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(§1 Baymiii ^ 


^ GOET 

i he iSooK Ot iiy 


IA 




DB.L.W. de LAURENCE 



I 




i GORTIA 

:: The Book Of Evil Spirits 

I CONTAINS TWO HUNDRED DIAGRAMS AND 
!■ SEALS FOR INVOCATION AND CON- 

■ VOCATION OP SPIRITS. NECRO- 

■ MANCY, WITHCRAPT AND 

■ BLACK ART. 

la TRANSLATED PSOM ANCIENT MANUSCKIPTS 

■ IN THE BEITISH iroSEUM, LONDON 

I Ceremonial Magic 

■ Only Authorized Edition Extant 

■ Published Under The Editorship Of 

! Dr. L. W. de Laurence 

i Member Of The Eastern Order Of 

■ Sacred Mysteries 

' de Laurence, Scott & Co. 

m Chicago, III, U. S. A. 




NOTICE — This work is protected by Copyright, and simul- 
taneous initial publications in United States of America, Great 
Britain, France, Germany, Russia, India, China and other coun- 
tries. All rights reserved. 







'>J-R<^ 

















w* 



EniKAAUTMAI XE TON EN TA CEMEA nNETMATI, AEINON, AOPATON; 
nANTOKPATOPA» OEON eSAN, «eEPOnOION, KAI EPHMODOION» O MfZXlN 
OIKIAN ETXTAeOTZAN. AZ ESEBPAZeHZ EK THZ AirmTIOT KAI E£A 
XAPAZ. 

EnONOMAZeHX O nANTA PHZZAN KAI MH NIKAMENOZ. 

EniKAAOTMAI ZE TT^AN ZHe TAZ ZAZ MANTEIAZ EnfTEAA, OTI 
EniKAAOTMAI ZB TO ZON ATeENTIKON ZOT ONOMA EN OIZ OT ATNH 
nAPAKOTZAI lAEPBHe, lAOAKEPBHO, lABOAXAZHe, IAnATAeNAE» 
lAZAPA, lANBBOTTOZOTAAHe, AKTIA^I, EPEZXIFAA, NEBOnOAAAHe. 
ABEPAMENOAON, AEPOESANAff, EePEATAO, NEMAPEBA, AEMINA, OAON 
HKE MOI KAI BAAIZDN KAI KATBBAAE TON AEINON MAOEPZ. PIFEI KAI 
nrPEIA ATTOZ HAIKHZEN TON ANOPARON KAI TO AIMA TOT «TANOS 
CSEXTZEN nAP* EATTA. 

AlA TOrrO TATTA AOIEA K0INA« 



Onfy Authorized Edition Extant. 

WABNINGI'. The student is warned, and most seriously 
admonishedi to forbear from devoting his time to a study of 
cheap and inaccurate copies of this book which we understand 
are now being offered for sale. The price at which this book 
is sold is unquestionably a small one, and those who obtain it 
for less run the risk of becoming confused by studying a book 
which has not been properly translated and edited. This book 
has been published under the editorship of Dr. de Laurence, 
who, without doubt, is more competent for a task of this kind 
than any living man. 



NOTICE TO THE STUDENT. 

It is not always convenient for the student to obtain any of the 
precious metals, such as gold or silver to trace their Talismans 
and Seals upon. In fact, metal is used very little today for this 
purpose, and most everybody uses Virgin Parchment Paper, made 
from the skin of new-born lambs, as it is much more satisfactory. 
Again, it is many times difficult for the student to obtain any of 
the different things which are to be used for burning and making 
a suitable fumigation for the invocation of Spirits and Occult 
powers. Indeed, there are few who use anything now except gen- 
uine Oriental Temple Incense, for it is much better than any of the 
things recommended to bum by certain writers in their books on 
Magic. Both the Parchment Paper and the Temple Incense can 
be obtained of Messrs. de Laurence, Scott & Company, and it is 
fully described in their large Catalogue of Occult and Spiritual 
books. 

2 



T^vtfutt. 



This translation of the First Book of the ^^Lemege- 
ton'' which is now for the first time made accessible to 
students of Talismanic Magic was done, after careful 
collation and edition, from numerous Ancient Manu^ 
scripts in Hebrew, Latin, and French, by G. H. Fr<i. 
D.D.C.P., by the order of the Secret Chief of the Rosi- 
crucian Order* The G. H. Fra., having succumbed 
unhappily to the assaults of the Four Oreat Princes 
(acting notably under Martial influences), it seemed 
expedient that the work should be brought to its conclu- 
sion by another hand. The investigation of a compe- 
tent Skryer into the house of our unhappy Fra., con- 
firmed this divination ; neither our Fra. nor his Hermetic 
Mul. were there seen ; but only the terrible shapes of the 
evil Adepts S.V.A.t and H., whose original bodies having 

*Mr. A. E, Watte writes C'Beal History Of The Bosicrudans," 
p. 426) : ^'I beg leave to warn my readers that all persons who 
proclaim themselves to be Bosicrudans are simply members of 
pseudo-fraternities, and that there is that difference between their 
assertion and the fact of the case in which the essence of a lie 
consists! " It is within the Editor *8 personal knowledge that Mr. 
Waite was (and still is probably) a member of a society claiming 
to be the B.C. fraternity As Mr, Waite constantly hints in his 
writing that he is in touch with initiated centres, I think the 
syllogism, whose premises are given above, is fair, if not quite 
formal. — Ed. 

fit was owing to our Fra. receiving this S.y.A. as his Superior, 
and giving up the Arcana of our Fraternity into so unhallowed a 
power, that We decided no longer to leave Our dignity and author- 
ity in the hands of one who could be thus easily imposed upon. 
(For by a childish and easy magical trick did S.y.A. persuade 
D.D.C.F. of that lie.) 



4 GOETIA 

been sequestered by Justice, were no longer of use to 
them. On this we stayed no longer Our Hand; but 
withdrawing Ourselves, and consulting the Bota, and the 
Books M. and Q. did decide to ask Mr. Aleister Crow- 
ley, a poet, and skilled student of Magical Lore, and 
an expert KabbaUst, to complete openly that which had 
been begun in secret.]: This is that which is written: 
''His Bishoprick let another take." And again: **Oculi 
Tetragammaton/' This is also that which is said: 
**Nomen Secundum refertur ad Oebhurah; qui est Bex 
Bittul atque Corruptio Achurajim Patris et Matris hoc 
indigitatur." 
And so saying we wish you well. 

Ex Deo Nascimur. 
In Jesu Morinvwr. 
Per 8.8. Beviviscimus. 

Given forth from our Mountain of A., 
this day of CO. 1903 a. d. 

IHe that ia appointed to complete in secret that which had been 
begun openly is BJft., and to be heard of at the care of the Editor. 



PRELIMINARY INVOCATION. 

Thee I invoke, the Bornless one* 
Thee, that didst create the Earth and the Heavens : 
Thee, that didst create the Night and the Day. 
Thee, that didst create the Darkness and the Light, 
Thou art Osorronophris : Whom no man has seen 

at any time. 
Thou art Jdbas 
Thou art Jdpos: 
Thou hast distinguished between the Just and the 

Unjust. 
Thou didst m^ke the Female and the Male. 
Thou didst produce the Seed and the Fruit. 
Thou didst form Men to love one another, and to 

hate one another. 

I am Mosheh Thy Prophet, unto Whom Thou 
didst commit Thy Mysteries, the Ceremonies of 
Ishrael : 

Thou didst produce the moist and the dry, and 
that which nourisheth all created Life. 

Hear Thou Me, for I am the Angel of Paphro 
Osorronophris: this is Thy True Name, handed 
down to the Prophets of Ishrael. 

•••• 

Hear Me: — 

Ar: Thiao: Rheibet: Atheleberseth: 
A: Blatha: Abeu: Ebeu: Phi: 
Thitasoe: lb: Thiao. 



6 GOETIA 

Hear Me, and make all Spirits subject unto Me : 
so that every Spirit of the Firmament and of the 
Ether; upon the Earth and under the Earth: on 
dry Land and in the Water: of Whirling Air, and 
of rushing Fire: and every Spell and Scourge of 
God may he obedient unto Me, 

/ invoke Thee, the Terrible and Invisible God: 
Who dwellest in the Void Place of the Spirit: — 

Arogogorobrao: Sothou: 

Modorio: Phalarthao: Dod: Ape, The Bornless 
One : 

Hear Me: etc. 

•••• 

Hear me: — 

Roubriao: Mariodam: Balbnahaoth: Assalonai: 
Aphniad: I: Thoteth: Abrasar: Aeooii: Ischure, 
Mighty and Bornless One I 

Hear me: etc. 

•••• 

/ invoke thee: — 

Ma: Bar raid: Joel: Kotha: 

Athorebalo: Abraoth: 
Hear Me: etc. 

•••• 

Hear me! 

Aoth: Abaoth: Basum: Isak: 

Sabaoth: lao: 

This is the Lord of the Gods: 
This is the Lord of the Universe: 
This is He Whom the Winds fear. 



THE LESSER KEY 7 

This is He, Who having made Voice by His 
Commandment, is Lord of All Things; King, Ruler 
and Helper. 

Hear Me, etc. 

Hear Me: — 

leou: Pur: lou: Pur: laot: laeo: loou: Abrasar: 
Sabriam: Do: Uu: Adonaie: Ede: Edu: Angelos 
ton Theon: Aniaia Lai: Gaia: Ape: Diathanna 
Thorun. 

I am He! the Bornless Spirit! having sight in 
the feet: Strong, and the Immortal Fire! 

I am He! the Truth! 

I am He! Who hate that evil should be wrought 
in the World! 

I am He, that lighteneth and thundereth. 

I am He, from Whom is the Shower of the Life 
of Earth: 

I am He, Whose mouth ever flameth: 

I am He, the Begetter and Manif ester unto the 
Light : 

I am He; the Grace of the World: 



f( 



The Heart Girt with a Serpent'^ is My Name! 



Come Thou forth, and follow Me: and make all 
Spirits subject unto Me so that every Spirit of 
the Firmament, and of the Ether: upon the Earth 
and under the Earth: on dry Land, or in the 
Water: of whirling Air or of rushing Fire: and 
every Spell and Scourge of God, may be obedient 
unto me! 

lao: Sabao: 
Such are the Words! 






THE INITIATED INTERPRETATION OF 
CEREMONIAL MAGIC. 

It is loftily amusing to the student of Magical litera- 
ture who is not quite a fool— and rare is such a com- 
bination ! — ^to note the criticism directed by the Philistine 
against the citadel of his science. Truly, since our child- 
hood has ingrained into us not only literal belief in the 
Bible, but also substantial belief in Alf Laylah wa 
Laylah, and only adolescence can cure us, we are only 
too liable, in the rush and energy of dawning manhood, 
to overturn roughly and rashly both these classics, to 
regard them both on the same level, as interesting docu- 
ments from the standpoint of folk-lore and anthropology, 
and as nothing more. 

Even when we learn that the Bible, by a profound 
and minute study of the text, may be forced to yield up 
Qabalistic arcana of cosmic scope and importance, we 
are too often slow to apply a similar restorative to the 
companion volume, even if we are the luck holders of 
Burton's veritable edition. 



10 GK)ETIA 

To me, then, it remains to raise the Alf Laylah wa 
Laylah into its proper place once more. 

I am not concerned to deny the objective reality of all 
^'magicaV phenomena; if they are illusions, they are at 
least as real as many unquestioned facts of daily life ; 
and, if we follow Herbert Spencer, they are at least 
evidence of some cause.^ 

Now, this fact is our base. What is the cause of my 
illusion of seeing a spirit in the triangle of Art ? 

Every smatterer, every expert in psychology, will 
answer: **That cause lies in your brain.'' 

English children {pace the Education Act) are taught 
that the Universe lies in infinite Space ; Hindu children, 
in the Akasa, which is the same thing. 

Those Europeans who go a little deeper learn from 
Fichte, that the phenomenal Universe is the creation of 
the Ego; Hindus, or Europeans studying under Hindu 
Gurus, are told, that by Akasa is meant the Chitakasa. 
The Chitakasa is situated in the ** Third Eye,'' i.e., in 
the brain. By assuming higher dimensions of space, we 
can assimilate this fact to Realism ; but we have no need 
to take so much trouble. 

This being true for the ordinary Universe, that all 
sense-impressions are dependent on changes in the brain,* 
we must include illusions, which are after all sense- 
impressions as much as ** realities" are, in the class of 
** phenomena dependent on brain-changes." 

Magical phenomena, however, come under a special 
sub-class, since they are willed, and their cause is the 
series of **real" phenomena called the operations of 
ceremonial Magic. 

1 This, incidentally, is perhaps the greatest argument we pos- 
sess, pushed to its extreme, against the Advaitist theories. 

2 Thought is a secretion of the brain (Weissmann). Conscious- 
ness is a function of the brain (Huxley). 



THE LESSEE KE3Y 11 

These consist of 

(1) Sight. 

The circle, square, triangle, vessels, lamps, 
robes, implements, etc. 

(2) Sound. 

The invocations. 

(3) Smell. 

The perfumes. 

(4) Taste. 

The Sacraments. 

(5) Touch. 

As under (1). 

(6) Mind. 

The combination of all these and reflection on 
their significance. 

These unusual impressions (1-5) produce unusual 
brain-changes; hence their summary (6) is of unusual 
kind. Its projection back into the apparently phenome- 
nal world is therefore unusual. 

Herein then consists the reality of the operations and 
effects of ceremonial magic,^ and I conceive that the 
apology is ample, as far as the ** effects'' refer only to 
those phenomena which appear to the magician himself, 
the appearance of the spirit, his conversation, possible 
shocks from imprudence, and so on, even to ecstasy on 
the one hand, and death or madness on the other. 

But can any of the effects described in this our book 
Goetia be obtained, and if so, can you give a rational 
explanation of the circumstances? Say you so? 

I can, and will. 

The spirits of the Goetia are portions of the human 
brain. 

1 Apart from its value in obtaining one-pointedness. 



12 GK)ETIA 

Their seals therefore represent (Mr. Spencer's pro- 
jected cube) methods of stimulating or regulating those 
particular spots (through the eye). 

The names of God are vibrations calculated to estab- 
lish: 

(a) Greneral control of the brain. (Establishment of 
functions relative to the subtle world.) 

(6) Control over the brain in detail. (Rank or type 
of the Spirit.) 

(c) Control of one special portion. (Name of the 
Spirit.) 

The perfumes aid this through smell. Usually the 
perfume will only tend to control a large area ; but there 
is an attribution of perfumes to letters of the alphabet 
enabling one, by a Qabalistic formula, to spell out the 
Spirit's name. 

I need not enter into more particular discussion of 
these points ; the intelligent reader can easily fill in what 
is lacking. 

If, then, I say, with Solomon : 

**The Spirit Cimieries teaches logic,'* what I mean is: 

''Those portions of my brain which subserve the log- 
ical faculty may be stimulated and developed by follow- 
ing out the processes called *The Invocation of 
Cimieries.' " 

And this is a purely materialistic rational statement ; 
it is independent of any objective hierarchy at all. 
Philosophy has nothing to say; and Science can only 
suspend judgment, pending a proper and methodical 
investigation of the facts alleged. 

Unfortunately, we cannot stop there. Solomon prom- 
ises us that we can (1) obtain information; (2) destroy 
our enemies; (3) understand the voices of nature; (4) 
obtain treasure; (5) heal diseases, etc. I have taken 



THE LESSER KEY 13 

these five powers at random ; considerations of space for- 
bid me to explain all. 

(1) Brings up facts from sub-consciousness. 

(2) Here we come to an interesting fact. It is curious 
to note the contrast between the noble means and the 
apparently vile ends of magical rituals. The latter are 
disguises for sublime truths. **To destroy our enemies" 
is to realize the illusion of duality, to excite compassion. 

(Ah! Mr. Waite, the world of Magic is a mirror, 
wherein who sees muck is muck.) 

(3) A careful naturalist will understand much from 
the voices of the animals he has studied long. Even a 
child knows the difference of a cat's miauling and purr- 
ing. The faculty may be greatly developed. 

(4) Business capacity may be stimulated. 

(5) Abnormal states of the body may be corrected, 
and the involved tissues brought back to tone, in obedi- 
ence to currents started from the brain. 

So for all other phenomena. There is no effect which 
is truly and necessarily miraculous. 

Our Ceremonial Magic fines down, then, to a series 
of minute, though of course empirical, physiological ex- 
periments, and whoso will carry them through intelli- 
gently need not fear the result. 

I have all the health, and treasure, and logic, I need; 
I have no time to waste. ** There is a lion in the way.'' 
For me these practices are useless; but for the benefit 
of others less fortunate I give them to the world, together 
with this explanation of, and apology for, them. 

I trust that the explanation will enable many students 
who have hitherto, by a puerile objectivity in their view 
of the question, obtained no results, to succeed ; that the 
apology may impress upon our scornful men of science 
that the study of the bacillus should give place to that 



14 GOETIA 

of the baculuniy the little to the great — ^how great one 
only realizes when one identifies the wand with the 
Mahalingam, up which Brahma flew at the rate of 84,000 
yojanas a second for 84,000 mahakalpas, down which 
Vishnu flew at the rate of 84,000 croces of yojanas a sec- 
ond for 84,000 crores of mahakalpas — ^yet neither reached 
an end. 
But I reach an end. 

Boleskine Htmse, 
Foyers, N3. 



PRELIMINARY DEFINITION OF MAGIC. 

Lemegeton Yel Clavicula Salomonis Regis. 

Magic is the Highest, most Absolute, and most Divine 
Knowledge of Natural Philosophy/ advanced in its 
works and wonderful operations by a right understand- 
ing of the inward and occult virtue of things; so that 
true Agents^ being applied to /proper Patients,* strange 
and admirable effects will thereby be produced. Whence 
magicians are profound and diligent searchers into Na- 
ture ; they, because of their skill, know how to anticipate 
an effort,* the which to the vulgar shall seem to be a 
miracle. 

Origen saith that the Magical Art doth not contain 
anything subsisting, but although it should, yet that it 
must not be Evil, or subject to contempt or scorn; and 
doth distinguish the Natural Magic from that which is 
Diabolical, 

ApoUonius Tyannaeus only exercised the Natural 
Magic, by the which he did perform wonderful things. 

Philo Hebraeus saith that true Magic, by which we 
do arrive at the understanding of the Secret Works of 
Nature, is so far from being contemptible that the great- 
est Monarchs and Kings have studied it. Nay! among 
the Persians none might reign unless he was skilful in 
this Great Art. 

^This Preliminary Definition of Magic is found in very few 
Codices, and is probably later than the l^dy of the work. 
2 Or Actives. 
8 Or Passives. 
4 Or Effect. 

15 



16 GOETIA 

This Noble Science often degenerateth, from Natutvl 
becometh Diabolical, and from True Philosophy tumeth 
Tinto Nigro'irumcy} The which is wholly to be charged 
upon its followers, who, abusing or not being capable of 
that High and Mystical Knowledge do immediately 
hearken unto the temptations of Sathan, and are misled 
by him into the Study of the Black Art. Hence it is 
that Magic lieth under disgrace, and they who seek after 
it are vulgarly esteemed Sorcerers. 

The Fraternity of the Rosie Crusians thought it not 
fit to style themselves Magicians, but father Philosophers. 
And they be not ignorant Empiricks,^ but learned and 
experienced Physicians, whose remedies be not only 
Lawful but Divine. 

THE BRIEF INTRODUCTORY DESCRIPTION. 

(N.B. This is taken from several MS. Codices, of which 
the four principal variations are here composed together 
in parallel columns as an example of the close agreement 
of the various texts of the Lemegeton. 

For in the whole work the differences in the wording 
of the various Codices are not sufficient to require the 
constant giving of parallel readings; l^ut except in the 
more ancient examples there is much deterioration in 
the Seals and Sigils, so that in this latter respect the 
more recent exemplars are not entirely reliable.) 

Clavicula Salomonis Regis, 

which containeth all the Names, Offices, and Orders of 
all the Spirits that ever he had converse with, with the 

1 Or the Black Art, as distinct from mere Necromancy, op 
Divination by the Dead. 

2 Or Quacks and Pretenders. Vide note on p. 10. 



THE LESSEE KEY 17 

Seals and Characters to each Spirit and the manner of 
calling them forth to visible appearance : 
In 5 partSy viz. : 

(1) The First Part is a Book of Evil Spirits, called 
GoETiAy showing how he bound up those Spirits, and 
used them in general things, whereby he obtained great 
fame. 

(2) The Second Part is a Book of Spirits, partly 
Evil and partly Good, which is named Theurgia-Qoetia, 
all Aerial Spirits, etc. 

(3) The Third Part is of Spirits governing the 
Planetary Hours, and what Spirits belong to every 
degree, of the Signs, and Planets in the Signs. Called 
the Pauline Art, etc. 

(4) The Fourth Part of this Book is - called 
Almadel or Solomon, which containeth those Spirits 
which govern the Four Altitudes, or the 360 Degrees of 
the Zodiac. 

These two last Orders of Spirits are Good, and to 
be sought for by Divine seeking, etc., and are called 
Theurgia. 

(5) The Fifth Part is a Book of Orations and 
Prayers that Wise Solomon used upon the Altar in the 
Temple. The which is called Ars Nova, which was re- 
vealed unto Solomon by that Holy Angel of Qod called 
Michael; and he also received many brief Notes written 
with the Finger of God, which were declared to him by 
the said Angel with Claps of Thunder; without which 
Notes King Solomon had never obtained his great knowl- 
edge, for by them in a short time he knew all Arts and 
Sciences both Good and Bad; from these Notes it is 
called the Notary Art, etc. 



18 GK)ETIA 

The Whole Lemegeton or Clavicula. 

Now this Book containeth all the Names, Orders, and 
OflSces of all the Spirits with which Solomon ever con- 
versed, the Seals and Characters belonging to each Spirit, 
and the manner of calling them forth to visible appear* 
ance: 
Divided into 5 special Books or parts, viz. : 

(1) The First Book, or Part, which is a Book con- 
cerning Spirits of Evil, and which is termed The Qoetia 
OP Solomon, sheweth forth his manner of binding these 
Spirits for use in things divers. And hereby did he 
acquire great renown. 

(2) The Second Book is one which treateth of 
Spirits mingled of Good and Evil Natures, the which is 
entitled The Theurgia-GJoetia, or the Magical Wisdom 
of the Spirits Aerial, whereof some do abide, but certain 
do wander and abide not. 

(3) The Thhu) Book, called Ars Paulina, or The 
Art Pauline, treateth of the Spirits allotted unto every 
degree of the 360 Degrees of the Zodiac ; and also of the 
Signs, and of the Planets in the Signs, as well as of the 
Hours. 

(4) The Fourth Book, called Ars Almadel Salo- 
MONis, or The Art Almadel op Solomon, concemeth 
those Spirits which be set over the Quaternary of the 
Altitudes. 

These two last mentioned Books, the Art Pauline and 
the Art Almadel, do relate unto Good Spirits alone, 
whose knowledge is to be obtained through seeking unto 
the Divine. These two Books be also classed together 
under the Name of the First and Second Parts of the 
Book Theurgia op Solomon. 

(5) The Fifth Book of the Lemegeton is one of 



THE LESSER KEY 19 

Prayers and Orations. The which Solomon the Wise did 
use upon the Altar in the Temple. And the titles hereof 
be Ars Nova, the New Art, and Ars Notaria, the No- 
tary Art. The which was revealed to him by Michael, 
that Holy Angel of God, in thunder and in lightning, 
and he further did receive by the aforesaid Angel certain 
Notes written by the Hand of God, without the which 
that Great King had never attained unto his great Wis- 
dom, for thus he knew all things and all Sciences and 
Arts whether Grood or Evil. 

Clavicula Salomonis Regis, 

which containeth all the Names, OflSces, and Orders of 
all the Spirits with whom he ever held any converse; 
together with the Seals and Characters proper unto each 
Spirit, and the method of calling them forth to visible 
appearance : 
In 5 parts, viz. : 

(1) The First Part is a Book of Evil Spirits, called 
GoETiA, showing how he bound up those Spirits and used 
them in things general and several, whereby he obtained 
great fame. 

(2) The Second Part is a Book of Spirits, partly 
Evil and partly Good, which is called Theurgia-Goetia, 
all Aerial Spirits, etc. 

(3) The Third Part is of Spirits governing the 
Planetary Hours, and of what Spirits do belong to every 
Degree of the Signs, and of the Planets in the Signs. 
This is called the Pauline Art, etc. 

(4) The Fourth Part of this Book is called 
Almadel op Solomon, the which containeth those Spirits 
which do govern the Four Altitudes, or the 360 Degrees 
of the Zodiac. 

These two last Orders of Spirits are Good, and are 



20 GOETIA 

called Theubgu, and are to be sought for by Divine 
seeking, etc. 

(5) The Fifth Part is a Book of Orations and 
Prayers which Wise Solomon did use upon the Altar in 
the Temple. The which is called Ars Nova, the which 
was revealed to Solomon by that Holy Angel of God 
called Michael; and he also received many brief Notes 
written with the Finger of (Jod, which were declared to 
him by the said Angel with Claps of Thunder; without 
which Notes King Solomon had never obtained his Great 
Wisdom, for by them in short time he gained Knowledge 
of all Arts and Sciences both Good and Bad ;. from these 
Notes it is called the Notary Art, etc. 

THE BOOK OF EVIL SPIRITS. 

The Kj:y of Solomon, which contains all the names, 
orders, and offices of all the Spirits that ever Solomon 
conversed with, together with the Seals and Characters 
belonging to each Spirit, and the manner of calling them 
forth to visible appearance: 
In 4 parts. 

(1) The First Part is a Book of Evil Spirits, called 
GoBTiA, showing how he bound up those Spirits and used 
them in several things, whereby he obtained great fame. 

(2) The Second Part is a Book of Spirits, partly 
Good and partly Evil, which is named Theurgia-Goetia, 
all Aerial Spirits, etc. 

(3) The Third Part is a Book governing the Plane- 
tary Houses, and what Spirits belong to every Degree of 
the Signs, and Planets in the Signs. Called the Pauline 
Art. 



THE LESSER KEY 21 

(4) The Fourth Part is a Book called the 
Almadel op Solomon, which contains Twenty Chief 
Spirits who govern the Four Altitudes, or the 360 De- 
grees of the Zodiac. 

These two last Orders of Spirits are Good, and called 
Theurgia, and are to be sought after by Divine seeking. 

These Most Sacred Mysteries were revealed unto 
Solomon. 

Now in this Book Lemegeton is contained the whole 
Art of King Solomon. And although there be many 
other Books that are said to be his, yet none is to be 
compared hereunto, for this containeth them all. Though 
there be titles with several other Names of the Book, as 
The Book Helisol, which is the very same with this last 
Book of Lemegeton called Ars Nova or Ars Notaria, etc. 

These Books were first found in the Chaldee and 
Hebrew Tongues at Jerusalem by a Jewish Rabbi; and 
by him put into the Greek language and thence into the 
Latin, as it is said. 



SHBMHAMPHORASH. 

(1.) Bael. — The First Principal Spirit is a King rul- 
ing in the East, called Bael. He maketh thee to go 
Invisible. He ruleth over 66 Legions of Infernal Spirits. 
He appeareth in divers shapes, sometimes like a Cat, 
sometimes like a Toad, and sometimes like a Man, and 
Aometimes all these forms at once. He speaketh hoarsely. 
This is his character which is used to be worn as a 
Lamen before him who calleth him forth, or else he will 
not do thee homage. 

(2.) AOARBS. — The Second Spirit is a Duke called 
Agreas, or Agares. He is under the Power of the East, 
and oometh up in the form of an old fair Man, riding 
upon a Crocodile, carrying a Qoshawk upon his fist, and 
yot mild in appearance. He maketh them to run that 
Mtand still, and bringeth back runaways. He teaches all 
Lang\iagos or Tongues presently. He hath power also 
to duNtroy Dignities both Spiritual and Temporal, and 
(iftunoth Earthquakes. He was of the Order of Virtues. 
He hath under his government 31 Legions of Spirits. 
And this is his Seal or Character which thou shalt wear 
as a Lamen before thee. 

(8.) Vassaqo. — The Third Spirit is a Mighty Prince, 
being of the same nature as Agares. He is called 
Vassago. This Spirit is of a Good Nature, and his office 
is to declare things Past and to Come, and to discover all 
things Hid or Lost. And he govemeth 26 Legions of 
Spirits, and this is his Seal. 

(4.) Samigina, or Gamigin. — The Fourth Spirit is 
Samigina, a Great Marquis. He appeareth in the form 

22 



THE LESSER KEY 23 

of a little Horse or Ass, and then into Human shape 
doth he change himself at the request of the Master. He 
speaketh with a hoarse voice. He ruleth over 30 Legions 
of Inferiors. He teaches all Liberal Sciences, and giveth 
account of Dead Souls that died in sin. And his Seal is 
this, which is to be worn before the Magician when he is 
Livocator, etc. 

(5.) Marbas. — ^The fifth Spirit is Marbas. He is a 
Great President, and appeareth at first in the form of a 
Great Lion, but afterwards, at the request of the Master, 
he putteth on Human Shape. He answereth truly of 
things Hidden or Secret. He causeth Diseases and 
cureth them. Again, he giveth great Wisdom and Knowl- 
edge in Mechanical Arts; and can change men into other 
shapes. He govemeth 36 Legions of Spirits. And his 
Seal is this, which is to be worn as aforesaid. 

(6.) Valepor. — The Sixth Spirit is Valefor. He is a 
mighty Duke, and appeareth in the shape of a Lion with 
an Ass's Head, bellowing. He is a good Familiar, but 
tempteth them he is a familiar of to steal. He govemeth 
10 Legions of Spirits. His Seal is this, which is to be 
worn, whether thou wilt have him for a Familiar, or not. 

(7.) Amon. — The Seventh Spirit is Amon. He is a 
Marquis great in power, and most stem. He appeareth 
like a Wolf with a Serpent's tail, vomiting out of his 
mouth flames of fire ; but at the command of the Magician 
he putteth on the shape of a Man with Dog's teeth beset 
in a head like a Baven ; or else like a Man with a Baven 's 
head (simply). He telleth all things Past and to Come. 
He procureth feuds and reconcileth controversies be- 
tween friends. He govemeth 40 Legions of Spirits. His 
Seal is this which is to be worn as aforesaid, etc. 

(8.) Babbatos. — The Eighth Spirit is Barbatos. He 
is a Great Duke, and appeareth when the Sun is in Sagit- 




24 GOETIA 

tary, with four noble Kings and their companies of 
great troops. He giveth understanding of the singing 
of Birds, and of the Voices of other creatures, such as 
the barking of Dogs. He brealieth the Hidden Treasures 
open that have been laid by the Enchantments of 
Magicians. He is of the Order of Virtues, of which some 
part he retaineth still ; and he knoweth all things Past, 
and to come, and conciliateth Friends and those that be 
in Power. He ruleth over 30 Legions of Spirits. Hij 
Seal of Obedience is this, the which wear before thee 
aforesaid. 

{9) Paimon— The Ninth Spirit in this Order 
Paimon, a Great King, and very obedient unto Lucifeb>i 
He appeareth in the form of a Man sitting upon 
Dromedary with a Crown most glorious upon his head. 
There goeth before him also an Host of Spirits, like Men 
with Trumpets and well sounding Cymbals, and all other 
sorts of Musical Instruments. He hath a great Voice, 
and roareth at his first coming, and his speech is such 
that the Magician cannot well understand unless be can 
compel him. This Spirit can teach all Arts and Sciences, 
and other secret things. He can discover unto thee what 
the Enrth is, and what holdeth it up in the Waters ; and 
what Mind is, and where it is; or any other thing thon 
mayest desire to know. He giveth Dignity, and con- 
firmeth the same. He bindeth or maketh any man sub- 
ject unto the Magician if he so desire it. He giveth good' 
Familiars, and such as can teach all Arts. He is to be 
observed towards the West. He is of the Order of Dom- 
inations.' He hath under him 200 Legions of Spirits, 
and part of tbera are of the Order of Angels, and the 
other part of Potentates. Now if thou ealleat this Spirit 
Paimon alone, thou must make him some offering: 
> Or Dotninions, as they are uauallj termed. 



be 

I 
I 



and.^^1 



I 



THE LESSER KEY 25 

there will attend him two Kings called Lab.u, and 
Abalim, and also other Spirits who be of the Order of 
Potentates in his Host, and 25 Legions. And those 
Spirits which be subject unto them are not always with 
them unless the Magician do compel them. His Charac- 
ter is this which must be worn as a Lamen before thee, 
etc. 

(10.) BuER.— The Tenth Spirit is Buer, a Great Presi- 
dent. He appeareth ia Sagittary, and that is his shape 
when the Sun is there. He teaches Philosophy, both 
Moral and Natural, and the Logic Art, and also the Vir- 
tues of all Herbs and Plants. He healeth all distempers 
in man, and giveth good Familiars. He governeth 50 
Legions of Spirits, and his Character of obedience is 
this, which thou must wear when thou callest him forth 
unto appearance. 

(11.) GusiON. — The Eleventh Spirit in order is a 
great and strong Duke, called Gusion. He appeareth 
like a Xenopilus. He telleth all things, Past, Present, 
and to Come, and showeth the meaning and resolution 
of all questions thou mayest ask. He eonciliateth and 
reeoncDeth friendships, and giveth Honour and Dignity 
unto any. He ruleth over 40 Legions of Spirits. His 
Seal is this, tlie which wear thou as aforesaid. 

(12.) SiTRi.— The Twelfth Spirit is Sitri. He is a 
Great Prince and appeareth at first with a Leopard's 
head and the Wings of a Gryphon, but after the com- 
mand of the Master of the Exorcism he putteth on 
Human shape, and that very beautiful. He enflameth 
men with Women's love, and Women with Men's love; 
and causeth them also to show themselves naked if it be 
desired. He governeth 60 Legions of Spirits. His Seal 
is this, to be worn as a Lamen before thee, etc, 

(13.) Beleth.— The Thirteenth Spirit is called Beleth 



26 GOETIA 

(or Bileth, or Bilet). He is a mighty King and terrible. 
He rideth on a pale horse with trumpets and other kinds 
of musical instruments playing before him. He is very 
furious at his first appearance, that is, while the Exor- 
cist layeth his courage; for to do this he must hold a 
Hazel Wand in his hand, striking it out towards the 
South and Bast Quarters, make a triangle. A, without 
the Circle, and then command him into it by the Bonds 
and Charges of Spirits as hereafter followeth. And if 
he doth not enter into the triangle. A, at your threats, 
rehearse the Bonds and Charms before him, and then 
he will yield Obedience and come into it, and do what 
he is commanded by the Exorcist. Yet he must receive 
him courteously because he is a Great King, and do hom- 
age unto him, as the Kings and Princes do that attend 
upon him. And thou must have always a Silver Ring 
on the middle finger of the left hand held against thy 
face,^ as they do yet before Amaymon. This Great King 
Beleth causeth all the love that may be, both of Men and 
of Women, until the Master Exorcist hath had his desire 
fulfilled. He is of the Order of Powers, and he govemeth 
85 Legions of Spirits. His Noble Seal is this, which is 
to be worn before thee at working. 

(14.) Leraje, or Leraikha. — The Fourteenth Spirit 
is called Leraje (or Leraie). He is a Marquis Great in 
Power, showing himself in the likeness of an Archer clad 
in Green, and carrying a Bow and Quiver. He causeth 
all great Battles and Contests; and maketh wounds to 
putrefy that are made with Arrows by Archers. This 
belongeth unto Sagittary. He govemeth 30 Legions of 
Spirits, and this is his Seal, etc. 

1 To protect him from the flaming breath of the enraged Spirit ; 
the design is given at the end of the instructions for the Magical 
Gircle, etc., later on in the Qoetia. 



THE LESSER KEY 27 

(15.) Eligos. — The Fifteenth Spirit in Order is 
Eligos, a Great Duke, and appeareth in the form of a 
goodly Knight, carrying a Lance, an Ensign, and a Ser- 
pent. He discovereth hidden things, and knoweth things 
to come ; and of Wars, and how the Soldiers will or shall 
meet. He causeth the Love of Lords and Great Persons. 
He governeth 60 Legions of Spirits. His Seal is this, etc. 

(16.) Zepar. — The Sixteenth Spirit is Zepar. He is a 
Great Duke, and appeareth in Red Apparel and Armour, 
like a Soldier. His office is to cause Women to love 
Men, and to bring them together in love. He also maketh 
them barren. He governeth 26 Legions of Inferior 
Spirits, and his Seal is this, which he obeyeth when he 
seeth it. 

(17.) BoTis. — The Seventeenth Spirit is Botis, a Great 
President, and an Earl. He appeareth at the first show 
in the form of an ugly Viper, then at the command of 
the Magician he putteth on a Human shape with Great 
Teeth, and two Horns, carrying a bright and sharp 
Sword in his hand. He telleth all things Past, and to 
Come, and reconcileth Friends and Foes. He ruleth over 
60 Legions of Spirits, and this is his Seal, etc. 

(18.) Bathin. — The Eighteenth Spirit is Bathin. He 
is a Mighty and Strong Duke, and appeareth like a 
Strong Man with the tail of a Serpent, sitting upon a 
Pale-Coloured Horse. He knoweth the Virtues of 
Herbs and Precious Stones, and can transport men sud- 
denly from one country to another. He ruleth over 30 
Legions of Spirits. His Seal is this which is to be worn 
as aforesaid. 

(19,) Sallos. — The Nineteenth Spirit is Sallos (or 
Saleos). He is a Great and Mighty Duke, and appeareth 
in the form of a gallant Soldier riding on a Crocodile, 
with a Ducal Crown on his head, but peaceably. He 



28 GOETIA 

causeth the Love of Women to Men, and of Men to 
Women ; and govemeth 30 Legions of Spirits. His Seal 
is this, etc. 

(20.) PuRSON. — The Twentieth Spirit is Purson, a 
Great King. His appearance is comely, like a Man with 
a Lion's face, carrying a cruel Viper in his hand, and 
riding upon a Bear. Going before him are many Trum- 
pets sounding. He knoweth all things hidden, and 
can discover Treasure, and tell all things Past, Present, 
and to Come. He can take a Body either Human or 
Aerial, and answereth truly of all Earthly things both 
Secret and Divine, and of the Creation of the World. 
He bringeth forth good Familiars, and under his Gov- 
ernment there be 22 Legions of Spirits, partly of the 
Order of Virtues and partly of the Order of Thrones. 
His Mark, Seal, or Character is this, unto the which he 
oweth obedience, and which thou shalt wear in time of 
action, etc. 

(21.) Marax. — The Twenty-first Spirit is Marax.^ He 
is a Great Earl and President. He appeareth like a 
great Bull with a Man's face. His office is to make Men 
very knowing in Astronomy, and all other Liberal Sci- 
ences; also he can give good Familiars, and wise, know- 
ing the virtues of Herbs and Stones which be precious. 
He govemeth 30 Legions of Spirits, and his Seal is this, 
which must be made and worn as aforesaid, etc. 

(22.) Ipos. — The Twenty-second Spirit is Ipos. He is 
an Earl, and a Mighty Prince, and appeareth in the 
form of an Angel with a Lion's Head, and a Goose's 
Foot, and Hare's Tail. He knoweth all things Past, 
Present, and to Come. He maketh men witty and bold. 

1 In some Codices written Moras, hut I eonsider the above the 
correct orthography. 



THE LESSEE KEY 29 

He govemeth 36 Legions of Spirits. His Seal is this, 
which thou shalt wear, etc. 

(23.) Aim. — The Twenty-third Spirit is Aim. He is 
a Great Strong Duke. He appeareth in the form of a 
very handsome Man in body, but with three Heads; the 
first, like a Serpent, the second like a Man having two 
Stars on his Forehead, the third like a Calf. He rideth 
on a Viper, carrying a Firebrand in his Hand, where- 
with he setteth cities, castles, and great Places, on fire. 
He maketh thee witty in all manner of ways, and giveth 
true answers unto private matters. He governeth 26 
Legions of Inferior Spirits; and his Seal is this, which 
wear thou as aforesaid, etc. 

(24.) Naberius. — The Twenty-fourth Spirit is Nabe- 
rius. He is a most valiant Marquis, and showeth in the 
form of a Black Crane, fiuttering about the Circle, and 
when he speaketh it is with a hoarse voice. He maketh 
men cunning in all Arts and Sciences, but especially in 
the Art of Rhetoric. He restoreth lost Dignities and 
Honours. He govemeth 19 Legions of Spirits. His Seal 
is this, which is to be worn, etc. 

(25.) Glasya-Labolas. — The Twenty-fifth Spirit is 
Olasya-Labolas. He is a Mighty President and Earl, 
and showeth himself in the form of a Dog with Wings 
like a Gryphon. He teacheth all Arts and Sciences in an 
instant, and is an Author of Bloodshed and Manslaugh- 
ter. He teacheth all things Past, and to Come. If de- 
sired he causeth the love both of Friends and of Foes. 
He can make a Man to go Invisible. And he hath under 
his command 36 Legions of Spirits. His Seal is this, to 
be, etc. 

(26.) BuNE, or Biu± — The Twenty-sixth Spirit is 
Bune (or Bim). He is a Strong, Great and Mighty 
Duke. He appeareth in the form of a Dragon with 



30 GOETIA 

three heads, one like a Dog, one like a Gryphon, and one 
like a Man. He speaketh with a high and comely Voice. 
He changeth the Place of the Dead, and canseth the 
Spirits which be under him to gather together upon your 
Sepulchres. He giveth Biches Unto a Man, and maketh 
him Wise and Eloquent. He giveth true Answers unto 
Demands. And he govemeth 30 Legions of Spirits. His 
Seal is this, unto the which he oweth Obedience. He 
hath another Seal (which is the first of these,^ but the 
last is the best).^ 

(27.) RoNOV^. — The Twenty-seventh Spirit is Eonove. 
He appeareth in the Form of a Monster. He teacheth 
the Art of Rhetoric very well and giveth (Jood Servants, 
Knowledge of Tongues, and Favours with Friends or 
Foes. He is a Marquis and Great Earl; and there be 
under his command 19 Legions of Spirits. His Seal is 
this, etc. 

(28.) Bemth. — The Twenty-eighth Spirit in Order, 
as Solomon bound them, is named Berith. He is a 
Mighty, Great, and Terrible Duke. He hath two other 
Names given unto him by men of later times, viz. : Beale, 
or Beal, and Bopry or Bolpry. He appeareth in the 
Form of a Soldier with Red Clothing, riding upon a Red 
Horse, and having a Crown of (Jold upon his head. He 
giveth true answers. Past, Present, and to Come. Thou 
must make use of a Ring in calling him forth, as is be- 
fore spoken of regarding Beleth.' He can turn all metals 
into Gold. He can give Dignities, and can confirm them 
unto Man. He speaketh with a very clear and subtle 
Voice. He govemeth 26 Legions of Spirits. His Seal 
is this, etc. 

(29.) AsTAROTH.— The Twenty-ninth Spirit is As- 
taroth. He is a Mighty, Strong Duke, and appeareth in 

1 Figure 30. 2 Figure 31. 8 See ante, Spirit No. 13. 



THE LESSER KEY 31 

the Form of an hurtful Angel riding on an Infernal 
Beast like a Dragon, and carrying in his right hand a 
Viper. Thou must in no wise let him approach too near 
unto thee, lest he do thee damage by his Noisome Breath. 
Wherefore the Magician must hold the Magical Ring 
near his face, and that will defend him. He giveth true 
answers of things Past, Present, and to Come, and can 
discover all Secrets, He will declare wittingly how the 
Spirits fell, if desired, and the reason of his own fall. 
He can make men wonderfully knowing in all Liberal 
Sciences. He ruleth 40 Legions of Spirits. His Seal is 
this, which wear thou as a Lamen before thee, or else he 
will not appear nor yet obey thee, etc. 

(30.) FOBNEUS.— The Thirtieth Spirit is Fomeus. He 
is a Mighty and Great Marquis, and appeareth in the 
Form of a Great Sea-Monster. He teacheth, and maketh 
men wonderfully knowing in the Art of Rhetoric. He 
causeth men to have a Good Name, and to have the knowl- 
edge and understanding of Tongues. He maketh one to 
be beloved of his Foes as well as of his Friends. He 
governeth 29 Legions of Spirits, partly of the Order of 
Thrones, and partly of that of Angels. His Seal is this, 
which wear thou, etc. 

(31.) FoRAS.— The Thirty-first Spirit is Foras. He 
is a Mighty President, and appeareth in the Form of a 
Strong Man in Human Shape. He can give the under- 
standing to Men how they may know the Virtues of all 
Herbs and Precious Stones. He teacheth the Arts of 
Logic and Ethics in all their parts. If desired he maketh 
men invisible,^ and to live long, and to be eloquent. He 

1 One or two Codices have ' ' invincible, * ' but ' ' invisible ' ' is 
given in the majoritj. Yet the form of appearance of Foras as 
a strong man might warrant the former, though from the nature 
of his offices the invincibility would probably be rather on the 
mental than on the physical plane. 



32 GOETIA 

can discover Treasures and recover things Lost. He 
ruleth over 29 Legions of Spirits, and his Seal is this, 
which wear thou, etc. 

(32.) AsMODAY. — The Thirty-second Spirit is Asmo- 
day, or Asmodai. He is a Great King, Strong, and 
Powerful. He appeareth with Three Heads, whereof the 
first is like a Bull, the second like a Man, and the third 
like a Bam ; he hath also the tail of a Serpent, and from 
his mouth issue Flames of Fire. His Feet are webbed 
like those of a Goose. He sitteth upon an Infernal 
Dragon, and beareth in his hand a Lance with a Banner. 
He is first and choicest under the Power of Amaymon, 
he goeth before all other. When the Exorcist hath a 
mind to call him, let it be abroad, and let him stand on 
his feet all the time of action, with his Cap or Head- 
dress off; for if it be on, Amaymon will deceive him and 
call all his actions to be bewrayed. But as soon as the 
Exorcist seeth Asmoday in the shape aforesaid, he shall 
call him by his Name, saying: **Art thou Asmoday T' 
and he will not deny it, and by-and-by he will bow down 
unto the ground. He giveth the Bing of Virtues; he 
teacheth the Arts of Arithmetic, Astronomy, Geometry, 
and all handicrafts absolutely. He giveth true and full 
answers unto thy demands. He maketh one Invincible. 
He showeth the place where Treasures lie, and guardeth 
it. He, amongst the Legions of Amaymon governeth 72 
Legions of Spirits Inferior. His Seal is this which thou 
must wear as a Lamen upon thy breast, etc. 

(33.) GAAP.— The Thirty-third Spirit is Gaap. He is 
a Great President and a Mighty Prince. He appeareth 
when the Sun is in some of the Southern Signs, in a 
Human Shape, going before Four Great and Mighty 
Kings, as if he were a Guide to conduct them along on 
their way. His Ofl&ce is to make men Insensible or 



THE LESSER KEY 33 

Ignorant ; as also in Philosophy to make them Kiiowing, 
and in all the Liberal Sciences. He can cause Love or 
Hatred, also he can teach thee to consecrate those things 
that belong to the Dominion of Amaymon his King. He 
can deliver Familiars out of the Custody of other 
Magicians, and answereth truly and perfectly of things 
Past, Present, and to Come. He can carry and re-carry 
men very speedily from one Kingdom to another, at the 
Will and Pleasure of the Exorcist. He ruleth over 66 
Legions of Spirits, and he was of the Order of Poten- 
tates. His Seal is this to be made and to be worn as 
aforesaid, etc. 

(34.) Furfur.— The Thirty-fourth Spirit is Furfur. 
He is a Great and Mighty Earl, appearing in the Form 
of an Hart with a Fiery Tail. He never speaketh truth 
unless he be compelled, or brought up within a tri- 
angle, A. Being therein, he will take upon himself the 
Form of an Angel. Being bidden, he speaketh with a 
hoarse voice. Also he will wittingly urge Love between 
Man and Woman. He can raise Lightnings and Thun- 
ders, Blasts, and Great Tempestuous Storms. And he 
giveth True Answers both of Things Secret and Divine, 
if commanded. He ruleth over 26 Legions of Spirits. 
And his Seal is this, etc. 

(35.) Marchosias.— The Thirty-fifth Spirit is Mar- 
chosias. He is a Great and Mighty Marquis, appearing 
at first in the Form of a Wolf^ having Gryphon's Wings, 
and a Serpent's Tail, and Vomiting Fire out of his 
mouth. But after a time, at the command of the Exor- 
cist he putteth on the Shape of a Man. And he is a 
strong fighter. He was of the Order of Dominations. 
He governeth 30 Legions of Spirits. He told his Chief, 

1 In one Codex of the seventeenth century, very badly written, 
it might be read * * Ox " instead of * ' Wolf. ' '—Trans. [For me he 
appeared always like an ox, and very dazed. — Ed.] 



34 GOETIA 

who was Solomon, that after 1,200 years he had hopes 
to return unto the Seventh Throne. And his Seal is this, 
to be made and worn as a Lamen, etc. 

(36.) Stolas, OB Stolos. — The Thirty-sixth Spirit is 
Stolas, or Stolos. He is a Great and Powerful Prince, 
appearing in the Shape of a Mighty Raven at first before 
the Exorcist ; but after he taketh the image of a Man. 
He teacheth the Art of Astronomy, and the Virtues of 
Herbs and Precious Stones. He governeth 26 Legions 
of Spirits ; and his Seal is this, which is, etc. 

(37.) Phenex. — The Thirty-Seventh Spirit is Phenex 
(or Phejoiix). He is a great Marquis, and appeareth 
like the Bird Phoenix, having the Voice of a Child. He 
singeth many sweet notes before the Exorcist, which he 
must not regard, but by-and-by he must bid him put on 
Human Shape. Then he will speak marvellously of all 
wonderful Sciences if required. He is a Poet, good and 
excellent. And he will be willing to perform thy re- 
quests. He hath hopes also to return to the Seventh 
Throne after 1,200 years more, as he s^aid unto Solomon. 
He governeth 20 Legions of Spirits. And his Seal is 
this, which wear thou, etc. 

(38.) Halphas, or Malthus. — The Thirty-eighth 
Spirit is Halphas, or Malthous (or Malthas). He is a 
Great Earl, and appeareth in the Form of a Stock-Dove. 
He speaketh with a hoarse Voice. His OflSce is to build 
up Towers, and to furnish them with Ammunition and 
Weapons, and to send Men-of-War^ to places appointed. 
He ruleth over 26 Legions of Spirits, and his Seal is 
this, etc. 

(39.) Malphas. — The Thirty-ninth Spirit is Malphas. 
He appeareth at first like a Crow, but after he will put 
on Human Shape at the request of the Exorcist, and 

^Or Warriors, or Men-at-Arms. 



THE LESSER KEY 35 

speak with a hoarse Voice. He is a Mighty President 
and Powerful. He can build Houses and High Towers, 
and can bring to thy Knowledge Enemies' Desires and 
Thoughts, and that which they have done. He giveth 
Good Familiars. If thou makest a Sacrifice unto him he 
will receive it kindly and willingly, but he will deceive 
him that doth it. He govemeth 40 Legions of Spirits, 
and his Seal is this, etc. 

(40.) Raum. — The Fortieth Spirit is Raum. He is a 
Great Earl; and appeareth at first in the Form of a 
Crow, but after the Command of the Exorcist he putteth 
on Human Shape. His oflSce is to steal Treasures out 
King's Houses, and to carry it whither he is commanded, 
and to destroy Cities and Dignities of Men, and to tell 
all things. Past, and What Is, and what Will Be; and 
to cause Love between Friends and Foes. He was of the 
Order of Thrones. He govemeth 30 Legions of Spirits ; 
and his Seal is this, which wear thou as aforesaid. 

(41.) FocALOR. — The Forty-first Spirit is Focalor, or 
Forcalor, or Furcalor. He is a Mighty Duke and Strong. 
He appeareth in the Form of a Man with Gryphon's 
Wings. His oflSce is to slay Men, and to drown them in 
the Waters, and to overthrow Ships of War, for he 
hath Power over both Winds and Seas ; but he will not 
hurt any man or thing if he be commanded to the con- 
trary by the Exorcist. He also hath hopes to return to 
the Seventh Throne after 1,000 years. He govemeth 
30 Legions of Spirits, and his Seal is this, etc. 

(42.) Vepab. — The Forty-second Spirit is Vepar, or 
Vephar. He is a Duke Great and Strong and appeareth 
like a Mermaid. His oflSce is to govern the Waters, and 
to guide Ships laden with Arms, Armour, and Ammuni- 
tion, etc., thereon. And at the request of the Exorcist 
he can cause the seas to be right stormy and to appear 



36 GOETIA 

full of ships. Also he maketh men to die in Three Days 
by Putrefying Wounds or Sores, and causing Worms to 
breed in them. He govemeth 29 Legions of Spirits, and 
his Seal is this, etc. 

(43.) Sabnock. — The Forty-third Spirit, as King 
Solomon commanded them into the Vessel of Brass, is 
called Sabnock, or Savnok. He is a Marquis, Mighty, 
Great and Strong, appearing in the Form of an Armed 
Soldier with a Lion's Head, riding on a pale-coloured 
horse. His oflSce is to build high Towers, Castles and 
Cities, and to furnish them with Armour, etc. Also he 
can afflict Men for many days with Wounds and with 
Sores rotten and full of Worms. He giveth Good Fa- 
miliars at the request of the Exorcist. He commandeth 
50 Legions of Spirits ; and his Seal is this, etc. 

(44.) Shan. — The Forty-fourth Spirit is Shax, or 
Shaz (or Shass). He is a Great Marquis and appeareth 
in the Form of a Stock-Dove, speaking with a voice 
hoarse, but yet subtle. His Office is to take away the 
Sight, Hearing, or Understanding of any Man or Woman 
at the command of the Exorcist ; and to steal money out 
of the houses of Kings, and to carry it again in 1,200 
years. If commanded he will fetch Horses at the request 
of the Exorcist, or any other thing. But he must first 
be commanded into a Triangle, A, or else he will deceive 
him, and tell him many Lies. He can discover all things 
that are Hidden, and not kept by Wicked Spirits. He 
giveth good Familiars, sometimes. He governeth 30 
Legions of Spirits, and his Seal is this, etc. 

(45.) ViN^.— The Forty-fifth Spirit is Vin6, or Vinea. 
He is a Great King, and an Earl ; and appeareth in the 
Form of a Lion,^ riding upon a Black Horse, and bear- 

*0r "with the Head of a Lion,'* or "having a Lion's Head," 
in some Codices. 



THE LESSER KEY 37 

ing a Viper in his hand. His OflSce is to discover Things 
Hidden, Witches, Wizards, and Things Present, Past, 
and to Come. He, at the command of the Exorcist will 
build Towers, overthrow Great Stone Walls, and make 
the Waters rough with Storms. He governeth 36 Le- 
gions of Spirits. And his Seal is this, which wear thou, 
as aforesaid, etc. 

(46.) BiFRONS. — The Forty-sixth Spirit is called 
Bifrons, or Bifrous, or Bifrovs. He is an Earl, and 
appeareth in the Form of a Monster ; but after a while, 
at the Command of the Exorcist, he putteth on the shape 
of a Man. His OflSce is to make one knowing in Astrol- 
ogy, (Jeometry, and other Arts and Sciences. He teach- 
eth the Virtues of Precious Stones and Woods. He 
changeth Dead Bodies, and putteth them in another 
place ; also he lighteth seeming Candles upon the Graves 
of the Dead. He hath under his Command 6 Legions 
of Spirits. His Seal is this, which he will own and sub- 
mit unto, etc. 

(47.) UvALL, VuAL, or VovAL. — The Forty-seventh 
Spirit Uvall, or Vual, or Voval. He is a Duke, Great, 
Mighty, and Strong; and appeareth in the Form of a 
Mighty Dromedary at the first, but after a while at the 
Command of the Exorcist he putteth on Human Shape, 
and speaketh the Egyptian Tongue, but not perfectly.^ 
His Office is to procure the Love of Woman, and to tell 
Things Past, Present, and to Come. He also procureth 
Friendship between Friends and Foes. He was of the 
Order of Potestates or Powers. He governeth 37 Legions 
of Spirits, and his Seal is this, to be made and worn 
before thee, etc. 

1 He can nowadays converse in sound though colloquial Croptic 
—Ed. 



38 GOETIA 

(48.) Haagenti. — The Forty-eighth Spirit is Haagenti. 
He is a President, appearing in the Form of a Mighty 
Bull with Gryphon's Wings. This is at first, but after, 
at the Command of the Exorcist he putteth on Human 
Shape. His Office is to make Men wise, and to instruct 
them in divers things ; also to Transmute all Metals into 
Gold; and to change Wine into Water, and Water into 
Wine. He governeth 33 Legions of Spirits, and his Seal 
is this, etc. 

(49.) Crocell. — The Forty-ninth Spirit is Crocell, or 
Crokel. He appeareth in the Form of an Angel. He is 
a Duke Great and Strong, speaking something Mystically 
of Hidden Things. He teacheth the Art of Geometry 
and the Liberal Sciences. He, at the Command of the 
Exorcist, will produce Great Noises like the Bushings 
of many Waters, although there be none. He warmeth 
Waters, and discovereth Baths. He was of the Order of 
Potestates, or Powers, before his fall, as he declared unto 
the King Solomon. He governeth 48 Legions of Spirits.. 
His Seal is this, the which wear thou as aforesaid. 

(50.) FuRCAS. — The Fiftieth Spirit is Furcas. He is 
a Knight, and appeareth in the Form of a Cruel Old Man 
with a long Beard and a hoary Head, riding upon a pale- 
coloured Horse, with a Sharp Weapon in his hand. His 
Office is to teach the Arts of Philosophy, Astrology, 
Rhetoric, Logic, Cheiromancy, and Pyromancy, in all 
their parts, and perfectly. He hath under his Power 20 
Legions of Spirits. . His Sesfl, or Mark, is thus made, etc. 

(51.) Balam. — The Fifty-first Spirit is Balam or 
Balaam. He is a Terrible, Great, and Powerful King. 
He appeareth with three Heads : the first is like that of 
a Bull ; the second is like that of a Man ; the third is like 
that of a Earn. He hath the Tail of a Serpent, and 
Flaming Eyes. He rideth upon a furious Bear, and 



THE LESSER KEY 39 

canieth a Boshawk upon his Fist. He speaketh with a 
hoarse Voice, giving True Answers of Things Past, Pres- 
ent, and to Come. He maketh men to go Invisible, and 
also to be Witty. He govemeth 40 Legions of Spirits. 
His Seal is this, etc. 

(52.) Alloces. — The Fifty-second Spirit is Alloces, 
or Alocas. He is a Duke, Great, Mighty, and Strong, 
appearing in the Form of a Soldier^ riding upon a Great 
Horse. His Face is like that of a Lion, very Red, and 
having Flaming Byes. His Speech is hoarse and very 
big.* His OflSce is to teach the Art of Astronomy, and 
all the Liberal Sciences. He bringeth unto thee Good 
Familiars; also he ruleth over 36 Legions of Spirits. 
His Seal is this, which, etc. 

(53.) Camio or Caim. — The Fifty-third Spirit is 
Camio, or Caim. He is a Great President, and appeareth 
in the Form of the Bird called a Thrush at first, but 
afterwards he putteth on the Shape of a Man carrying 
in his Hand a Sharp Sword. He seemeth to answer in 
Burning Ashes, or in Coals of Fire. He is a Good Dis- 
puter. His OflSce is to give unto Men the Understand- 
ing of all Birds, Lowing of Bullocks, Barking of Dogs, 
and other Creatures; and also of the Voice of the Waters. 
He giveth True Answers of Things to Come. He was 
of the Order of Angels, but now ruleth over 30 Legions 
of Spirits Infernal. His Seal is this, which wear thou, 
etc. 

(54.) Murmur, or Murmus. — The Fifty-fourth Spirit 
is called Murmur, or Murmus, or Murmux. He is a 
Great Duke, and an Earl ; and appeareth in the Form of 
a Warrior riding upon a Gryphon, with a Ducal Crown 
upon his Head. There do go before him those his Min- 

1 Or Warrior. 

2 Thus expressed in the Ck>dice8. 



40 GOETIA 

isters with great Trumpets sounding. His Office is to 
teach Philosophy perfectly, and to constrain Souls De- 
ceased to come before the Exorcist to answer those ques- 
tions which he may wish to put to them, if desired. He 
was partly of the Order of Thrones, and partly of that 
of Angels. He now ruleth 30 Legions of Spirits. And 
his Seal is this, etc. 

(55.) Orobas.— The Fifty-fifth Spirit is Orobas. He 
is a great and Mighty Prince, appearing at first like a 
Horse ; but after the command of the Exorcist he putteth 
on the Image of a Man. His Office is to discover all 
things Past, Present, and to Come; also to give Digni- 
ties, and Prelacies, and the Favour of Friends and of 
Foes. He giveth True Answers of Divinity, and of the 
Creation of the World. He is very faithful unto the 
Exorcist, and will not suffer him to be tempted of any 
Spirit. He govemeth 20 Legions of Spirits. His Seal 
is this, etc. 

(56.) Gremory, or Gamori. — The Fifty-sixth Spirit 
is Gremory, or Gamori. He is a Duke Strong and Pow- 
erful, and appeareth in the Form of a Beautiful Woman, 
with a Duchess's Crown tied about her waist, and riding 
on a Great Camel. His Office is to tell of all Things 
Past, Present, and to Come; and of Treasures Hid, and 
what they lie in; and to procure the Love of Women 
both Young and Old. He govemeth 26 Legions of 
Spirits, and his Seal is this, etc. 

(57.) OsE, or Voso. — The Fifty-seventh Spirit is Oso, 
Ose, or Voso. He is a Great President, and appeareth 
like a Leopard at the first, but after a little time he 
putteth on the Shape of a Man. His Office is to make 
one cunning in the Liberal Sciences, and to give True 
Answers of Divine and Secret Things ; also to change a 
Man into any Shape that the Exorcist pleaseth, so that 



THE LESSER KEY 41 

he that is so changed will not think any other thing than 
that he is in verity that Creature or Thing he is changed 
into. He govemeth 30^ Legions of Spirits, and this is 
his Seal, etc. 

(58.) Amy, or Avnas. — The Fifty-eighth Spirit is 
Amy, or Avnas. He is a Great President, and appeareth 
at first in the Form of a Flaming Fire ; but after a while 
he putteth on the Shape of a Man. His ofSce is to make 
one Wonderful Knowing* in Astrology and all the Lib- 
eral Sciences. He giveth Good Familiars, and can 
bewray Treasure that is kept by Spirits. He governeth 
36 Legions of Spirits, and his Seal is this, etc. 

(59.) Obiax, or Onus. — The Fifty-ninth Spirit is 
Oriax, or Orias. He is a Great Marquis, and appeareth 
in the Form of a Lion,* riding upon a Horse Mighty and 
Strong, with a Serpent's Tail;* and he holdeth in his 
Bight Hand two Great Serpents hissing. His Office is 
to teach the Virtues of the Stars, and to know the Man- 
sions of the Planets, and how to understand their Vir- 
tues. He also transformeth Men, and he giveth Dig- 
nities, Prelacies, and Confirmation thereof; also Favour 
with Friends and with Foes. He doth govern 30 Legions 
of Spirits ; and his Seal is this, etc. 

(60.) Vapula, or Naphula. — The Sixtieth Spirit is 
Vapula, or Naphula. He is a Duke Great, Mighty, and 
Strong; appearing in the Form of a Lion with Gry- 
phon's Wings. His Office is to make Men Knowing in all 
Handcrafts and Professions, also in Philosophy, and 
other Sciences. He govemeth 36 Legions of Spirits, and 

1 Should be 30. For these 72 Great Spirits of the Book 
CK)etia are iJl Princes and Leaders of numbers. 
3 Thus in the actual Text 
8 Or "with the Face of a Lion.'* 
« The horse, or the Markist— Ed. 



42 GOETIA 

his Seal or Character is thus made, and thou shalt wear 
it as aforesaid, etc. 

(61.) Zaoan. — The Sixty-first Spirit is Zagan. He 
is a Great King and President, appearing at first in the 
Form of a Bull with Gryphon's Wings ; but after a while 
he putteth on Human Shape. He maketh Men Witty. 
He can turn Wine into Water, and Blood into Wine, 
also Water into Wine. He can turn all Metals into Coin 
of the Dominion that Metal is of. He can even make 
Fools wise. He govemeth 33 Legions of Spirits, and his 
Seal is this, etc. 

(62.) VoLAC, or Valak, or Valu, or Ualac. — The 
Sixty-second Spirit is Volac, or Valak, or Valu. He is a 
President Mighty and Great, and appeareth like a Child 
with Angel's Wings, riding on a Two-headed Dragon. 
His Ofi&ce is to give True Answers of Hidden Treasures, 
and to tell where Serpents may be seen. The which he 
will bring unto the Exorciser without any Force or 
Strength being by him employed. He govemeth 38 
Legions of Spirits, and his Seal is thus. 

(63.) Andras. — The Sixty-third Spirit is Andras. 
He is a Great Marquis, appearing in the Form of an 
Angel with a Head like a Black Night Baven, riding 
upon a strong Black Wolf, and having a Sharp and 
Bright Sword flourished aloft in his hand. His OflSce is 
to sow Discords. If the Exorcist have not a care, he will 
slay both him and his fellows. He govemeth 30 Legions 
of Spirits, and this is his Seal, etc. 

(64.) Haures, or Hauras, or Havres, or Flauros. — 
The Sixty-fourth Spirit is Haures, or Hauras, or Havres, 
or Flauros. He is a Great Duke, and appeareth at first 
like a Leopard, Mighty, Terrible, and Strong, but after 
a while, at the Command of the Exorcist, he putteth on 
Human Shape with Eyes Flaming and Fiery, and a 



THE LESSER KEY 43 

most Terrible Countenance. He giveth True Answers 
of all things, Present, Past, and to Come. But if he be 
not commanded into a Triangle, A, he will Lie in all 
these Things, and deceive and beguile the Exorcist in 
these things, or in such and such business. He will, 
lastly, talk of the Creation of the World, and of Divinity, 
and of how he and other Spirits fell. He destroyeth 
and bumeth up those who be the Enemies of the Exor- 
cist should he so desire it; also he will not suffer him 
to be tempted by any other Spirit or otherwise. He 
governeth 36 Legions of Spirits, and his Seal is this, to 
be worn as a Lamen, etc. 

(65.) Andrealphus. — The Sixty-fifth Spirit is Andre- 
alphus. He is a Mighty Marquis, appearing at first in 
the form of a Peacock, with great Noises. But after a 
time he putteth on Human shape. He can teach Greom- 
etry perfectly. He maketh Men very subtle therein; 
and in all Things pertaining unto Mensuration or As- 
tronomy. He can transform a Man into the Likeness 
of a Bird. He governeth 30 Legions of Infernal Spirits, 
and his Seal is this, etc. 

(66.) CiMEjES, or CiMEiES, or Kimaris. — The Sixty- 
sixth Spirit is Cimejes, or Cimeies, or Kimaris. He is a 
Marquis, Mighty, Great, Strong and Powerful, appear- 
ing like a Valiant Warrior riding upon a goodly Black 
Horse. He ruleth over all Spirits in the parts of Africa. 
His OflSce is to teach perfectly Grammar, Logic, Rhetoric, 
and to discover things Lost or Hidden, and Treasures. 
He governeth 20 Legions of Infemals; and his Seal is 
this, etc. 

(67.) Amdusias, or Amdukias. — The Sixty-seventh 
Spirit is Amdusias, or Amdukias. He is a Duke Great 
and Strong, appearing at first like a Unicorn, but at the 
request of the Exorcist he standeth before him in Human 



44 GOETIA 

Shape, . causing Trumpets, and all manner of Musical 
Instruments to be heard, but not soon or immediately. 
Also he can cause Trees to bend and incline according 
to the Exorcist's Will. He giveth Excellent Familiars. 
He govemeth 29 Legions of Spirits. And his Seal is 
this, etc. 

(68.) Belial.— The Sixty-eighth Spirit is Belial. He 
is a Mighty and a Powerful King, and was created next 
after Lucifer. He appeareth in the Form of Two Beau- 
tiful Angels sitting in a Chariot of Fire. He speaketh 
with a Comely Voice, and declareth that he fell first from 
among the worthier sort, that were before Michael, and 
other Heavenly Angels. His OflSce is to distribute Pres- 
entations and Senatorships, etc. ; and to cause favour of 
Friends and of Foes. He giveth excellent Familiars, 
and govemeth 50 Legions of Spirits. Note well that 
this King Belial must have Offerings, Sacrifices and 
Gifts presented unto him by the Exorcist, or else he will 
not give True Answers unto his Demands. But then he 
tarrieth not one hour in the Truth, unless he be con- 
strained by Divine Power. And his Seal is this, which is 
to be worn as aforesaid, etc. 

(69.) Decarabia. — The Sixty-ninth Spirit is Decara- 
bia. He appeareth in the Form of a Star in a Pentacle, 
at first; but after, at the command of the Exorcist, he 
putteth on the image of a Man. His Office is to discover 
the Virtues of Birds and Precious Stones, and to make 
the Similitude of all kinds of Birds to fly before the 
Exorcist, singing and drinking as natural Birds do. He 
govemeth 30 Legions of Spirits, being himself a Great 
Marquis. And this is his Seal, which is to be worn, etc. 

(70.) Seere, Sear, or Seir. — The Seventieth Spirit is 
Seere, Sear, or Seir. He is a Mighty Prince, and Power- 
ful, under Amaymon, King of the East. He appeareth 



THE LESSER KEY 45 

in the Form of a Beautiful Man, riding upon a Winged 
Horse. His Office is to go and come ; and to bring abun- 
dance of things to pass on a sudden, and to carry or re- 
carry anything whither thou wouldest have it to go, or 
whence thou wouldest have it from. He can pass over 
the whole Earth in the twinkling of an Bye. He giveth 
a True relation of all sorts of Theft, and of Treasure hid, 
and of many other things. He is of an indifferent Good 
Nature, and is willing to do anything which the Exorcist 
desireth. He governeth 26 Legions of Spirits. And this 
his Seal is to be worn, etc. 

(71.) Dantalion. — The Seventy-first Spirit is Dan- 
talion. He is a Duke Great and Mighty, appearing in 
the Form of a Man with many Countenances, all Men's 
and Women's Faces; and he hath a Book in his right 
hand. His Office is to teach all Arts and Sciences unto 
any; and to declare the Secret Counsel of any one; for 
he knoweth the Thoughts of all Men and Women, and 
can change them at his Will. He can cause Love, and 
show the Similitude of any person, and show the same 
by a Vision, let them be in what part of the World they 
Will. He governeth 36 Legions of Spirits; and this is 
his Seal, which wear thou, etc. 

(72.) ANDROMALnjs.i — The Seventy-second Spirit in 
Order is named Andromalius. He is an Earl, Great and 
Mighty, appearing in the Form of a Man holding a 
Great Serpent in his Hand. His Office is to bring back 
both a Thief, and the Goods which be stolen ; and to dis- 
cover all Wickedness, and Underhand Dealing; and to 
punish all Thieves and other Wicked People and also to 
discover Treasures that be Hid. He ruleth over 36 
Legions of Spirits. His Seal is this, the which wear thou 
as aforesaid, etc. 
These be the 72 Mighty Kings and Princes which King 



46 GOETIA 

Solomon Commanded into a Vessel of Brass, together 
with their Legions. Of whom Belial, Bileth, Asmoday, 
and Gaap, were Chief. And it is to be noted that Solo- 
mon did this because of their pride, for he never declared 
other reason why he thus bound them. And when he 
had thus bound them up and sealed the Vessel, he by 
Divine Power did chase them all into a deep Lake or 
Hole in Babylon. And they of Babylon, wondering to 
see such a thing, they did then go wholly into the Lake, 
to break the Vessel open, expecting to find great store 
of Treasure therein. But when they had broken it open, 
out flew the Chief Spirits immediately, with their Le- 
gions following them ; and they were all restored to their 
former places except Belial, who entered into a certain 
Image, and thence gave answers unto those who did offer 
Sacrifices unto him, and did worship the Image as their 
God, etc. 

OBSERVATIONS. 

First, thou shalt know and observe the Moon's Age for 
thy working. The best days be when the Moon Luna is 
2, 4, 6, 8, 10, 12, or 14 days old, as Solomon saith; and 
no other days be profitable. The Seals of the 72 Kings 
are to be made in Metals. The Chief Kings' in Sol 
(Gold) ; Marquises' in Luna (Silver) ; Dukes' in Venus 
(Copper) ; Prelacies' in Jupiter (Tin) ; Knights' in Sat- 
urn (Lead) ; Presidents' in Mercury (Mercury) ; Earls' 
in Venus (Copper), and Luna (Silver), alike equal, etc. 
These 72 Kings be under the Power of Amaymon, Cor- 
son, ZiMiMAY or Ziminair, and Goap, who are the Four 
Great Kings ruling in the Four Quarters, or Cardinal 
Points,^ viz. : East, West, North, and South, and are not 

1 These four Great Kings are usually called Oriens, or UrienSi 
PaTinon or Paymonia, Ariton or Egyn, and Amaymon or Amaimon. 
By the Rabbins they are frequently entitled: Samael, Azaxdiy 
Az&el, and Mahazael. 



THE LESSEE KEY 47 

to be called forth except it be upon Great Occasions ; but 
are to be Invocated and Commanded to send such or such 
a Spirit that is under their Power and Rule, as is shown 
in the following Invocations or Conjurations. And the 
Chief Bangs may be bound from 9 till 12 o'clock at Noon, 
and from 3 till Sunset ; Marquises may be bound from 3 
in the afternoon till 9 at Night, and from 9 at Night till 
Sunrise; Dukes may be bound from Sunrise till Noonday 
in Clear Weather ; Prelates may be bound any hour of 
the Day; Bjiights may from Dawning of Day till Sun- 
rise, or from 4 o'clock till Sunset; Presidents may be 
bound any time, excepting Twilight, at Night, unless the 
King whom they are under be Invocated ; and Counties 
or Earls any hour of the Day, so it be in Woods, or in 
any other places whither men resort not, or where no 
xioise is, etc. 

CLASSIFIED LIST OF THE 72 CHIEF SPIRITS 

OF THE GOETIA, ACCORDING TO 

RESPECTIVE RANK. 

(Seal in Gold.) Kings.— (1.) Bael; (9.) Paimon; (13.) 
Beleth; (20.) Purson; (32.) Asmoday; (45.) Vin6; (51.) 
Balam; (61.) Zagan; (68.) Belial. 

(Seal in Copper.) Dukis. — (2.) Agares; (6.) Valefor; 
(8.) Barbatos; (11.) Gusion; (15.) Eligos; (16.) Zepar; 
(18.) Bathim; (19.) Sallos; (23.) Aim; (26.) Bune; 
(28.) Berith; (29.) Astaroth; (41.) Focalor; (42.) 
Vepar; (47.) Vual; (49.) Crocell; (52.) Alloces; (54.) 
Murmur; (56.) Gremory; (60.) Vapula; (64.) Haures; 
(67.) Amdusias; (71.) Dantalion. 

(Seal in Tin.) Princes and Prelates. — (3.) Vassago; 
(12.) Sitri; (22.) Ipos; (33.) Gaap; (36.) Stolas; (55.) 
Orobas; (70.) Seere. 



48 GOETIA 

(Seal in SUver.) Marquises. — (4.) Samigina; (7.) 
Amon; (14.) Leraje; (24.) Naberius; (27.) Ronove; 
(30.) Fomeus; (35.) Marchosias; (37.) Phenex; (43.) 
Sabnock; (44.) Shax; (59.) Orias; (63.) Andras; (65.) 
Andrealphus; (66.) Cimeies; (69.) Decarabia. 

(Seal in Mercury.) Presidents. — (5.) Marbas; (10.) 
Buer; (17.) Botis; (21.) Marax; (25.) Glasya-Labolas; 
(31.) Foras; (33.) Gaap; (39.) Malphas; (48.) Haagen- 
ti; (53.) Cairn; (57.) Ose; (58.) Amy; (61.) Zagan; 
(62.) Valac. 

(Seal in Copper and Silver alike equal.) Earls, or 
Counts. — (17.) Botis; (21.) Marax; (25.) Glasya-Labo- 
las; (27.) Ronove; (34) Furfur; (38.) Halphas; (40.) 
Raum; (45.) Vine; (46.) Bifrons; (72.) Andromalius. 

(Seal in Lead.) Knights. — (50.) Furcas. 
Note. — It will be remarked that several among the 
above Spirits possess two titles of different ranks; e.g., 
(45.) Vine is both King and Earl; (25.) Glasya-Labolas 
is botli President and Earl, etc. *' Prince" and '* Pre- 
late'' are apparently used as interchangeable terms. 
Probably the Seals of Earls should be made of Iron, and 
those of Presidents in mixture either of Copper and Sil- 
ver, or of Silver and Mercury ; as otherwise the Metal of 
one Planet, Mars, is excluded from the List ; the Metals 
attributed to the Seven Planets being : to Saturn, Lead ; 
to Jupiter, Tin; to Mars, Iron; to the Sun, Gold; to 
Venus, Copper; to Mercury, Mercury and mixtures of 
Metals, and to Luna, Silver. 

In a manuscript codex by Dr. Rudd, which is in the 
British Museum, Hebrew names of these 72 Spirits are 
given; but it appears to me that many are manifestly 
incorrect in orthography. The codex in question, though 
beautifully written, also contains many other errors, par- 
ticularly in the Sigils. Such as they are, these names in 



THE LESSER KEY 49 

the Hebrew of Dr. Budd are here shown. {See Figures 
81 to 152 inclusive.) 

THE MAGICAL CIRCLE. 

This is the Form of the Magical Circle of King Solomon, 
the which he made that he might preserve himself therein 
from the malice of these Evil Spirits. {See Frontis- 
piece, Figure 153.) This Magical Circle is to be made 
9 feet across, and the Divine Names are to be written 
around it, beginning at EHYEH, and ending at 
LEVANAH, Luna. 

(Colours. — The space between the outer and inner cir- 
cles, where the serpent is coiled, with the Hebrew names 
written along his body, is bright deep yellow. The square 
in the centre of the circle, where the word '* Master" is 
written, is filled in with red. All names and letters are 
in black. In the Hexagrams the outer triangles where 
the letters a, d, o, n, a, i, appear are filled in with bright 
yellow, the centres, where the T-shaped crosses are, blue 
or green. In the Pentagrams outside the circle, the outer 
triangles where **Te, tra, gram, ma, ton," is written, are 
filled in bright yellow, and the centres with the T crosses 
written therein are red.^) 

THE MAGICAL TEIANGLE OF SOLOMON. 

This is the Form of the Magical Triangle, into the 
which Solomon did conmiand the Evil Spirits. It is to 
be made at 2 feet distance from the Magical Circle and 
it is 3 feet across. {See Frontispiece Figure 154.) Note 

1 The coiled serpent is only shown in one private codex, the 
Hebrew names being in most cases simply written round in a 
somewhat spiral arrangement within the double circle. It is to be 
remembered that Hebrew is always written from right to left, 



50 GOETIA 

that this triangle is to be placed toward that quarter 
whereunto the Spirit belongeth. And the base of the 
triangle is to be nearest unto the Circle, the apex point- 
ing in the direction of the quarter of the Spirit. Observe 
thou also the Moon in thy working, as aforesaid, etc. 
Anaphaxeton is sometimes written Anepheneton. 

(Colours. — Triangle outlined in black; name of 
Michael black on white ground ; the three Names without 
the triangle written in red ; circle in centre entirely filled 
in in dark green.) 

THE HEXAGRAM OF SOLOMON. 

This is the Form of the Hexagram of Solomon, the figure 
whereof is to be made on parchment of a calf's skin, and 
worn at the skirt of thy white vestment, and covered 
with a cloth of fine linen white and pure, the which is to 
be shown unto the Spirits when they do appear, so that 
they be compelled to take human shape upon them and 
be obedient. 

(Colours. — Circle, Hexagon, and T cross in centre out- 
lined in black, Maltese crosses black; the five exterior 

instead of from left to right like ordinary European languages. 
The small Maltese crosses are placed to mark the conclusion of 
each separate set of Hebrew names. These names are those of 
Deity Angels and Archangels allotted by the Qabsdists to each of 
the 9 first Sephiroth or Divine Emanations. In English letters they 
run thus, beginning from the head of the serpent: + Ehyeh 
Kether Metatron Ghaioth Ha-Qadehs Bashith Ha-Galgalim S.P.M. 
(for "Sphere of the Primum Mobile'*) + lah Chokmah 
Batziel Auphanim Masloth S.S.F (for "Sphere of the Fixed 
Stars," or S.Z. for "Sphere of the Zodiac") + lehovah Eolhim 
Binah Tzaphquiel Aralim Shabbathai S. (for "Sphere") of 
Saturn + El Chesed Tzadquiel Ghaschmalim Tzedeq S. of Jupiter 
+ Elohim Gibor Geburah Kamael Seraphim Madim S. of Mars + 
lehovah Eloah Va-Daftth Tiphereth Baphael Malakim Shemesh S. 
of the Sun + lehovah Tzabaoth Netzach Haniel Elohim Nogah S. 
of Venus. + Elohim Tzabaoth Hod Michael Beni Elohim Kokav 
S. of Mercury -f Shaddal El Chai lesod Gabriel Cherubim Levanah 
,S. of the Moon +• 



THE LESSER KEY 51 

triangles of the Hexagram where Te, tra, gram, ma, ton, 
is written, are filled in with bright yellow ; the T cross in 
centre is red, with the three little squares therein in 
black. The lower exterior triangle, where the Sigil is 
drawn in black, is left white. The words *'Tetragram- 
maton'* and **Tau'' are in black letters; and AGLA 
with Alpha and Omega in red letters.) 

THE PENTAGRAM OF SOLOMON. 

This is the Form of Pentagram of Solomon, the figure 
whereof is to be made in Sol or Luna (Gold or Silver), 
and worn upon thy breast ; having the Seal of the Spirit 
required upon the other side thereof. It is to preserve 
thee from danger, and also to command the Spirits by. 
(Colours. — Circle and pentagram outlined in black. 
Names and Sigils within Pentagram black also. '*Tetra- 
grammaton" in red letters. Ground of centre of Penta- 
gram, where **Soluzen'' is written, green. External 
angles of Pentagram where **Abdia,'' ''Ballaton,*' 
**Halliza," etc., are written, blue.) 

THE MAGIC RING OR DISC OF SOLOMON. 

This is the Form of the Magic Ring, or rather Disc, of 
Solomon, the figure whereof is to be made in gold or sil- 
ver. It is to be held before the face of the exorcist to 
preserve him from the stinking sulphurous fumes and 
flaming breath of the Evil Spirits. 

(Colour. — Bright yellow. Letters, black.) 

THE VESSEL OF BRASS. 

This is the Form of the Vessel of Brass wherein King 
Solomon did shut up the Evil Spirits, etc. {See Figures 
158 and 159.) (Somewhat diflPerent forms are given in 



52 GOETIA 

the various codices. The seal in Figure 160 was made in 
brass to cover this vessel with at the top. This history 
of the genii shut up in the brazen vessel by King Solo- 
mon recalls the story of **The Fisherman and the Jinni'' 
in **The Arabian Nights." In this tale, however, there 
was only one jinni shut up in a vessel of yellow brass the 
which was covered at the top with a leaden seal. This 
jinni tells the fisherman that his name is Sakhr, or 
Sacar.) 

(Colour. — ^Bronze. Letters. — Black on a red band.) 

THE SECRET SEAL OF SOLOMON. 

This is the Form of the Secret Seal of Solomon, where- 
with he did bind and seal up the aforesaid Spirits with 
their legions in the Vessel of Brass. 

This seal is to be made by one that is clean both in- 
wardly and outwardly, and that hath not defiled himself 
by any woman in the space of a month, but hath in 
prayer and fasting desired of God to forgive him aU his 
sins, etc. 

It is to be made on the day of Mars or Saturn (Tues- 
day or Saturday) at night at 12 o'clock, and written 
upon virgin parchment with the blood of a black cock 
that never trode hen. Note that on this night the moon 
must be increasing in light (i.e,, going from new to full) 
and in the Zodiacal Sign of Virgo. And when the seal is 
so made thou shalt perfume it with alum, raisins dried 
in the sun, dates, cedar and lignum aloes. 

Also, by this seal King Solomon did command all the 
aforesaid Spirits in the Vessel of Brass, and did seal it 
up with this same seal. He by it gained the love of all 
manner of persons, and overcame in battle, for neither 
weapons, nor fire, nor water could hurt him. And this 



THE LESSER KEY 53 

privy seal was made to cover the vessel at the top withal, 
etc. 

Note : Figures 162 to 174 inclusive are interesting as 
showing a marked resemblance to the central design of 
the Secret Seal. It will be observed that the evident 
desire is to represent hieroglyphicaUy a person raising 
his or her hands in adoration. Nearly all are stone 
sepulchral steles, and the execution of them is rough and 
primitive in the extreme. Most are in the Musee du 
Louvre at Paris. 

Figures 162 and 163 are from the district of Constan- 
tine and show a figure raising its arms in adoration. 

In Figure 164, also from Constantine, the person bears 
a palm branch in the right hand. Above is a hierogly- 
phic representing either the Lunar Disc or the Sun in 
the heavens ; but more probably the former. 

Figure 165 is a more complicated stele. Above is the 
symbol already mentioned, then comes the sign of the 
Pentagram, represented by a five-pointed star, towards 
which the person raises his or her hands. Besides the 
latter is a rude form of caduceus. A brief inscription 
follows in the Punic character. The Punic or Car- 
thaginian language is usually considered to have been a 
dialect of Phoenician, and Carthage was of course a col- 
ony of Tyre. Beneath the Tunic inscription is a horse 's 
head in better drawing than the sculpture of the rest of 
the stele, which would seem to imply that the rudeness of 
the representation of the human figure is intentional. 
This and the following stele are also from Constantine. 

In Figure 166 again, the horse is best delineated by 
far. In addition to the other symbols there is either a 
hand or a foot, for it is almost impossible to distinguish 
which, at the head of the stele, followed by an egg-and- 
tongue moulding. The figure of the person with the 



54 GOETIA 

arms raised is treated as a pure hieroglyphic and is 
placed between two rude caducei. The Lunar or Solar 
Symbol follows. 

Figure 167, also from Constantine, shows the last-men- 
tioned symbol above. The figure with the arms raised 
is simply a hieroglyph, and is placed between an arm and 
hand on the one side, and a rude caduceus on the other. 

Figure 168 shows the person holding a rude caduceus 
in the right hand, and standing above a dolphin. This 
latter, as in the case of the horse in 165 and 166, is by 
far the best delineated. 

Figure 169, this also being from Constantine, shows 
the usual human hieroglyph between a caduceus and a 
crescent. 

Figure 170 is from the site of ancient Carthage. It 
is very rough in workmanship, and the designs are mere 
scratchings on the stone. The ensemble has the eflPect of 
an evil Sigil. 

Figure 171 is also from Carthage and the various sym- 
bols appear to have become compressed into and syn- 
thesised in the form of a peculiarly evil-looking caduceus. 

Figure 172 is from the decoration of a sepulchral urn 
found at Oldenburgh in Germany. It is remarkable as 
showing the same hieroglyphic human form with the 
crescent above ; the latter in the Secret Seal of Solomon 
has a flattened top, and is therefore more like a bowl, 
and is placed across the hieroglyph. 

Figure 173 is an Egyptian design which would show 
an analogy between the symbol and the idea of the force 
of the creation. 

Figure 174 is a stele from Phoenicia somewhat similar 
to the others, except that the rudimentary caducei in 
Figures 166 and 170 are here replaced by two roughly 
drawn Ionic columns. 



THE LESSER KEY 55 

These last three designs are taken from the work of 
the Chevalier Emile Soldi-Colbert de Beaulieu^ on the 
'^Langue Sacree.'' 

In Figure 175 is given the Seal of the Spirit Halahel. 
This Spirit is said to be under the rule of Bael, and to 
be of a mixed nature, partly good and partly evil, like 
the spirits of Theurgia-Gtoetia which follow in the second 
book of the Lemegeton. 

THE OTHER MAGICAL REQUISITES. 

The other magical requisites are : a sceptre, a sword, a 
mitre, a cap, a long white robe of linen, and other gar- 
ments for the purpose;^ also a girdle of lion's skin three 
inches broad, with all the names written about it which 
be round the outmost part of the Magical Circle. Also 
perfumes, and a chafing-dish of charcoal kindled to put 
the fumes on, to smoke or perfume the place appointed 
for action ; also anointing oil to anoint thy temples and 
thine eyes with ; and fair water to wash thyself in. And 
in so doing, thou shalt say as David said : 

The Adoration at the Bath. 



n 



Thou shalt purge me with hyssop, Lord! and I 
shall be clean : Thou shalt wash me, and I shall be whiter 
than snow." 

And at the putting on of thy garments thou shalt say : 
The Adoration at the Induing op the Vestments. 

**By the figurative mystery of these holy vestures (or 
of this holy vestment) I will clothe me with the armour 
of salvation in the strength of the Most High, Anchor; 

1 In many Codices it is written "a sceptre or sword, a mitre or 
cap. ' * By the ' ' other garments ' ' would be meant not only under- 
garments, but also manUes of different colours. 



56 GOETIA 

Amacor; Amides; Theodinias; Anitor; that my de- 
sired end may be effected through Thy strength, O 
Adonai ! unto Whom the praise and glory will for ever 
and ever belong! Amen!'' 

After thou hast so done, make prayers unto Qod ac- 
cording unto thy work, as Solomon hath conmianded. 

THE CONJURATION TO CALL FORTH ANY OP 

THE AFORESAID SPIRITS. 

I DO invocate and conjure thee, Spirit, N.^; and 
being with power armed from the Supreme Majesty, I 
do strongly command thee, by Beralanensis, Balda- 
CHiENSis, Paumachia, and Apologiae Sedes ; by the most 
Powerful Princes, Grenii, Liachidae, and Ministers of the 
Tartarean Abode ; and by the Chief Prince of the Seat 
of Apologia in the Ninth Legion, I do invoke thee, and 
by invocating conjure thee. And being armed with 
power from the Supreme Majesty, I do strongly com- 
mand thee, by Him Who spake and it was done, and unto 
whom all creatures be obedient. Also I, being made after 
the image of God, endued with power from God and 
created according unto His will, do exorcise thee by 
that most mighty and powerful name of God, ^l, strong 
and wonderful ; thou Spirit N. And I command thee 
and Him who spake the Word and His Fiat was accom- 
plished, and by all the names of God. Also by the names 
Adonai, El, Elohim, Elohi, Ehyeh, Asher Ehyeh, 
Zabaoth, Elion, Iah, Tetragrammaton, Shaddai, Lord 
God Most High, I do exorcise thee and do powerfully 
command thee, thou Spirit N., that thou dost forth- 

1 Here interpolate the name of the Spirit desired to be invo- 
cated. In some of the Codices there are faint variations in the 
form of wording of the conjurations, but not sufficient to change 
the sense, e. g., ** Tartarean abode'' for "Tartarean seat," etc. 



THE LESSER KEY 57 

with appear unto me here before this Circle in a fair 
human shape, without any deformity or tortuosity. And 
by this ineffable name, Tetragrammaton Iehovah, do I 
command thee, at the which being heard the elements 
are overthrown, the air is shaken, the sea runneth back, 
the fire is quenched, the earth trembleth, and all the hosts 
of the celestials, terrestrials, and infemals do tremble 
together, and are troubled and confounded. Wherefore 
come thou, Spirit N., forthwith, and without delay, 
from any or all parts of the world wherever thou mayest 
be, and make rational answers unto all things that I 
shall demand of thee. Come thou peaceably, visibly, and 
affably, now, and without delay, manifesting that which 
I shall desire. For thou art conjured by the name of the 
Living and True God, Helioren, wherefore fulfil thou 
my commands, and persist thou therein unto the end, 
and according unto mine interest, visibly and affably 
speaking unto me with a voice clear and intelligible with- 
out any ambiguity. 

Bepeat this conjuration as often as thou pleasest, and 
if the Spirit come not yet, say as f oUoweth : 

THE SECOND CONJURATION. 

I DO invocate, conjure, and command thee, thou Spirit 
N., to appear and to show thyself visibly unto me before 
this Circle in fair and comely shape, without any de- 
formity or tortuosity ; by the name and in the name Iah 
and Vau, which Adam heard and spake; and by the 
name of God, Agla, which Lot heard and was saved with 
his family; and by the name Ioth, which Jacob heard 
from the angel wrestling with him, and was delivered 
from the hand of Esau his brother; and by the name 
Anaphaxeton which Aaron heard and spake and was 



58 GOETIA 

made wise; and by the name Zabaoth, which Moses 
named and all the rivers were turned into blood ; and hy 
the name Asheb Ehteh Obiston, which Moses named, 
and all the rivers brought forth frogs, and they ascended 
into the houses, destroying all things ; and by the name 
Elion, which Moses named, and there was great hail 
such as had not been since the beginning of the world; 
and by the name Adonai, which Moses named, and there 
came up locusts, which appeared upon the whole land, 
and devoured all which the hail had left; and by the 
name Schema Amathia which loshua called upon, and 
the sun stayed his course ; and by. the name Alpha and 
Omega, which Daniel named, and destroyed Bel, and 
slew the Dragon ; and in the name Emmanuel, which the 
three children, Shadrach, Meshach and Abed-nego, sang 
in the midst of the fiery furnace, and were delivered; 
and by the name Hagios ; and by the Seal^ of Adoni ; 
and by Ischyros, Athanatos, Paracletos; and by O 
Theos, Ictros, Athanatos; and by these three secret 
names, Agla, On, Tetragrammaton, do I adjure and 
constrain thee. And by these names, and by all the other 
names of the Living and True God, the Lord Almighty, 
I do exorcise and command thee, Spirit N., even by 
Him Who spake the Word and it was done, and to Whom 
all creatures are obedient; and by the dreadful judg- 
ments of GrOD ; and by the uncertain Sea of Glass, which 
is before the Divine Majesty, mighty and powerful ; by 
the four beasts before the throne, having eyes before and 
behind ; by the fire round about the throne ; by the holy 
angels of Heaven ; and by the mighty wisdom of GrOD ; I 
do potently exorcise thee, that thou appearest here before 
this Circle, to fulfil my will in all things which shall 

iln some "By the Seat of Adonai" or "By the Throne of 
Adonai. * * In these conjurations and elsewhere in the body of the 
text I have given the divine names correctly. 



THE LESSER KEY 59 

seem good unto me ; by the Seal of Basdathea Balda- 
CHiA; and by this name Primeumaton, which Moses 
named, and the earth opened, and did swallow up Kora, 
Dathan, and Abiram. Wherefore thou shalt make faith- 
ful answers unto all my demands, Spirit N., and shalt 
perform all my desires so far as in thine office thou art 
capable hereof. Wherefore, come thou, visibly, peace- 
ably, and affably, now without delay, to manifest that 
which I desire, speaking with a clear and perfect voice, 
intelligibly, and to mine understanding. 
If he come not yet at the rehearsal of these two first 
conjurations (but without doubt he will), say on as fol- 
loweth; it being a constraint: 

THE CONSTEAINT. 

I DO conjure thee, thou Spirit N., by all the most 
glorious and efficacious names of the Most Great and 
Incomprehensible Lord God op Hosts, that thou comest. 
quickly and without delay from all parts and places of 
the earth and world wherever thou mayest be, to make 
rational answers unto my demands, and that visibly and 
affably, speaking with a voice intelligible unto mine 
understanding as aforesaid. I conjure and constrain 
thee, thou Spirit N., by all the names aforesaid ; and 
in addition by these seven great names wherewith Solo- 
mon the Wise bound thee and thy companions in a Vessel 
of Brass, Adonai, Preyai or Prerai, Tetragrammaton, 
Anaphaxeton or Anepheneton, Inessenpatoal or In- 
essenpatall, Pathtumon or Pathatumon, and Itemon ; 
that thou appearest here before this Circle to fulfil my 
will in all things that seem good unto me. And if thou 
be still so disobedient, and refusest still to come, I will 
in the power and by the power of the name of the Su- 
preme and Everlasting Lord God Who created both 



60 GOETIA 

thee and me and all the world in six days, and what is 
contained therein, Eib, Saraye, and by the power of this 
name Pbimeumaton which commandeth the whole host 
of Heaven, curse thee, and deprive thee of thine oflSce, 
joy, and place, and bind thee in the depths of the Bot- 
tomless Pit or Abyss, there to remain unto the Day of the 
Last Judgment. And I will bind thee in the Eternal 
Fire, and into the Lake of Flame and of Brimstone, 
unless thou comest quickly and appearest here before 
this Circle to do my will. Therefore, come thou ! in and 
by the holy names Adonai, Zabaoth, Adonai, Amioran. 
Come thou ! for it is Adonai who conmiandest thee. 

If thou hast come thus far, and yet he appeareth not, 
thou mayest be sure that he is sent unto some other place 
by his King, and cannot come ; and if it be so, invocate 
the King as here foUoweth, to send him. But if he do 
not come still, then thou mayest be sure that he is bound 
in chains in hell, and that he is not in the custody of his 
King. If so, and thou still hast a desire to call him even 
from thence, thou must rehearse the general curse which 
is called the Spirits' Chain. 

Here foUoweth, therefore, the Invocation of the King: ^ 

THE INVOCATION OF THE KING. 

THOU great, powerful, and mighty King Amaimon, 
who bearest rule by the power of the Supreme (Jod El 
over aU spirits both superior and inferior of the Infernal 
Orders in the Dominion of the^ East ; I do invocate and 
command thee by the especial and true name of God; 
and by that God that Thou Worshippest; and by the 
Seal of thy creation ; and by the most mighty and power- 
ful name of God, Iehovah Tetragbammaton who cast 

1 It will depend on the quarter to which the Spirit is attributed, 
which of the four chief kings are to be invoked. 



THE LESSER KEY 61 

thee out of heaven with all other infernal spirits; and 
by all the most powerful and great names of GrOD who 
created Heaven, and Earth, and Hell, and all things in 
them contained ; and by their power and virtue ; and by 
the name Primeumaton who commandeth the whole host 
of Heaven ; that thou mayest cause, enforce, and compel 
the Spirit N. to come unto me here before this Circle in 
a fair and comely shape, without harm unto me or unto 
any other creature, to answer truly and faithfully unto 
all my requests; so that I may accomplish my will and 
desire in knowing or obtaining any matter or thing 
which by office thou knowest is proper for him to perform 
or accomplish, through the power of God, El, Who cre- 
ated and doth dispose of all things both celestial, aerial, 
terrestrial, and infernal. 

After thou shalt have invocated the King in this man- 
ner twice or thrice over, then conjure the spirit thou 
wouldst call forth by the aforesaid conjurations, re- 
hearsing them several times together, and he will come 
without doubt, if not at the first or second time of re- 
hearsing. But if he do not come, add the ** Spirits' 
Chain'* unto the end of the aforesaid conjurations, and 
he will be forced to come, even if he be bound in chains, 
for the chains must break oflP from him, and he will be 
at liberty : 

THE GENERAL CURSE, CALLED THE SPIRITS' 

CHAIN, AGAINST ALL SPIRITS 

THAT REBEL. 

THOU wicked and disobedient spirit N., because thou 
hast rebelled, and hast not obeyed nor regarded my words 
which I have rehearsed; they being all glorious and 
incomprehensible names of the true God, the maker and 



62 GOETIA 

creator of thee and of me, and of all the world; I do 
by the power of these names the which no creature is 
able to resist, curse thee into the depth of the Bottomless 
Abyss, there to remain unto the Day of Doom in chains, 
and in fire and brimstone unquenchable, unless thou 
forthwith appear here before this Circle, in this triangle 
to do my will. And, therefore, come thou quickly and 
peaceably, in and by these names of God, Adonai, Za- 
BAOTH, Adonai, Amioran ; come thou ! come thou ! for it 
is the King of Kings, even Adonai, who commandeth 
thee. 

When thou shalt have rehearsed thus far, but still he 
Cometh not, then write thou his seal on parchment and 
put thou it into a strong black box;^ with brimstone, 
assafcetida, and such like things that bear a stinking 
smell ; and then bind the box up round with an iron wire, 
and hang it upon the point of thy sword, and hold it 
over the fire of charcoal ; and say as f olloweth unto the 
fire first, it being placed toward that quarter whence the 
Spirit is to come : 

THE CONJURATION OF THE FIRE. 

I CONJURE thee, fire, by him who made thee and all 
other creatures for good in the world, that thou torment, 
bum, and consume this Spirit N., for everlasting. I 
condemn thee, thou Spirit N., because thou art disobe- 
dient and obeyest not my commandment, nor keepest the 
precepts of the Lord thy God, neither wilt thou obey 
me nor mine invocations, having thereby called thee 
forth, I, who am the servant of the Most High and 
Imperul Lord God op Hosts, Iehovah, I who am digni- 

1 This box should evidently be in metal or in something wbich 
does not take fire easily. 



THE LESSER KEY 63 

fied and fortified by His celestial power and permission, 
and yet thou comest not to answer these my propositions 
here made unto thee. For the which thine averseness 
and contempt thou art guilty of great disobedience and 
rebellion, and therefore shall I excommunicate thee, and 
destroy thy name and seal, the which I have enclosed in 
this box; and shall burn thee in the immortal fire and 
bury thee in immortal oblivion ; unless thou immediately 
come and appear visibly and aflPably, friendly and cour- 
teously here unto me before this Circle, in thi? triangle, 
in a form comely and fair, and in no wise terrible, hurt- 
ful, or frightful to me or any other creature whatsoever 
upon the face of earth. And thou shalt make rational 
answers unto my requests, and perform all my desires 
in all things, that I shall make unto thee. 

And if he come not even yet, thou shalt say as 
f olloweth : 

THE GREATEE CURSE.^ 

Now, thou Spirit N., since thou art still pernicious 
and disobedient, and wilt not appear unto me to answer 
unto such things as I would have desired of thee, or 
would have been satisfied in; I do in the name, and by 
the power and dignity of the Omnipresent and Immortal 
Lord God of Hosts Iehovah Tetragrammaton, the only 
creator of Heaven, and Earth, and Hell, and all that is 
therein, who is the marvellous Disposer of all things 
both visible and invisible, curse thee, and deprive thee of 
all thine office, joy, and place ; and I do bind thee in the 
depths of the Bottomless Abyss there to remain until the 
Day of Judgment, I say into the Lake of Fire and Brim- 

iln some codices this is called "the Curse" only; but in one 
or two the "Spirits' Chain" is called "the Lesser Curse," and 
this the ' ' Greater Curse. ' ' 



64 GOETIA 

stone which is prepared for all rebellious, disobedient, 
obstinate, and pernicious spirits. Let all the company 
of Heaven curse thee! Let the sun, moon, and all the 
stars curse thee! Let the Light and all the hosts of 
Heaven curse thee into the fire unquenchable, and into 
the torments unspeakable. And as thy name and seal 
contained in this box chained and bound up, shall be 
choken in sulphurous stinking substances, and burned in 
this material fire; so in the name Iehovah and by the 
power and dignity of these three names, Tetragram- 
MATON, Anaphaxeton, and Pbimeumaton, I do cast 
thee, thou wicked and disobedient Spirit N., into the 
Lake of Fire which is prepared for the damned and ac- 
cursed spirits, and there to remain unto the day of doom, 
and never more to be remembered before the face of 
God, who shall come to judge the quick, and the dead, 
and the world, by fire. 

Then the exorcist must put the box into the fire, and 
by-and-by the Spirit will come, but as soon as he is come, 
quench the fire that the box is in, and make a sweet per- 
fume, and give him welcome and a kind entertainment, 
showing unto him the Pentacle that is at the bottom of 
your vesture covered with a linen cloth, saying : 

THE ADDRESS UNTO THE SPIRIT UPON HIS 

COMING. 

Behold thy confusion if thou refusest to be obedient! 
Behold the Pentacle of Solomon which I have brought 
here before thy presence! Behold the person of the 
exorcist in the midst of the exorcism ; him who is armed 
by God and without fear ; him who potently invocateth 
thee and calleth thee forth unto appearance; even him, 
thy master, who is called Octinimos. Wherefore make 



THE LESSER KEY 65 

rational answer unto my demands, and prepare to be 
obedient unto thy master in the name of the Lord : 

Bathal OB Vathat Bushing upon Abrac ! 

Abeob cx)ming upon Abereb!^ 

Then he or they will be obedient, and bid thee ask 
what thou wilt, for he or they be subjected by God to 
fulfil our desires and conunands. And when he of they 
shall have appeared and showed himself or themselves 
humble and meek, then shalt thou rehearse : 

THE WELCOME UNTO THE SPIRIT. 

Welcome Spirit N., most noble king * (or kings) ! I 
say thou art welcome unto me, because I have called thfee 
through Him who has created Heaven, and Earth, and 
Hell, and all that is in them contained, and because also 
thou hast obeyed. By that same power by the which I 
have called thee forth, I bind thee, that thou remain 
affably and visibly here before this Circle (or before this 
Circle and in this triangle) so constant and so long as I 
shall have occasion for thy presence ; and not to depart 
without my license until thou hast duly and faithfully 
performed my will without any falsity. 

Then standing in the midst of the Circle, thou shall 
stretch forth thine hand in a gesture of command and 
say: 

* * By the Pentacle op Solomon have I called thee ! 
Give unto me a true Answer." 

Then let the exorcist state his desires and requests. 

And when the evocation is finished thou shalt license 
the Spirit to depart thus : 

1 In the Latin, "Bathal vel Vathat super Abrac mens I Abeor 
veniens super Aberer I ' ' 

2 Or whatever his dignity may be. 



66 GOETIA 

THE LICENSE TO DEPAET. 

THOU Spirit N., because thou hast diligently answered 
unto my demands, and hast been very ready and willing 
to come at my call, I do here license thee to depart unto 
thy proper place ; without causing harm or danger unto 
man or beast. Depart, then, I say, and be thou very 
ready to come at my call, being duly exorcised and con- 
jured by the sacred rites of magic. I charge thee to 
withdraw peaceably and quietly, and the peace of Gk)D 
be ever continued between thee and me ! Amen ! 

After thou hast given the Spirit license to depart, 
thou art not to go out of the circle until he or they be 
gone, and until thou shalt have made prayers and ren- 
dered thanks unto God for the great blessings He hath 
bestowed upon thee in granting thy desires, and deliver- 
ing thee from all the malice of the enemy the devil. 

Also note! Thou mayest command these spirits into 
the Vessel of Brass in the same manner as thou dost into 
the triangle, by saying: **that thou dost forthwith appear 
before this Circle, in this Vessel of Brass, in a fair and 
comely shape," etc., as hath been shown in the fore- 
going conjurations. 



EXPLANATION OF CERTAIN NAMES USED IN 

THIS BOOK LEMEGETON. 

Eheie. Kether. — ^Almighty (Jod, whose dwelling is in the 

highest Heavens : 
Haioth. — The great King of Heaven, and of all the 

powers therein : 
Methratton. — ^And of all the holy hosts of Angels and 

Archangels : 
Beschith. — Hear the prayers of Thy servant who putteth 

his trust in Thee : 
Hagalgalim. — ^Let thy Holy Angels be commanded to 

assist me at this time and at all times. 
lehovah. — God Almighty, God Omnipotent, hear my 

prayer : 
Hadonat. — Command Thy Holy Angels above the fixed 

stars: 
Ophanim. — To be assisting and aiding Thy servant : 
lophiel. — That I may command all spirits of air, water, 

fire, earth, and hell : 
Masloth. — So that it may tend unto Thy glory and unto 

the good of man. 
lehovah, — (Jod Almighty, God Omnipotent, hear my 

prayer : 
Elohim. — God with us, Qod be always present with us : 
Binah, — Strengthen us and support us, both now and 

for ever : 
Aralim, — ^In these our undertakings, which we perform 

but as instruments in Thy hands : 
Zdbiathi (should be Shabbathii). — In the hands of Thee, 

the great God of Sabaoth. 

67 



68 GOETIA 

Eesel (should be Chesed). — Thou great Gtod, governor 
and creator of the planets, and of the Host 
of Heaven: 

HdsmaUm (should be Chashmalim). — Command them 
by Thine almighty power : 

Zelez (should be Zedeq). — To be now present and assist- 
ing to us Thy poor servants, both now and 
for ever. 

Elohim Oeher (should be Gibor). — ^Most Almighty and 
eternal and ever living Lord Qod : 

Seraphim. — Command Thy seraphim : 

Camael, Madim. — To attend on us now at this time, to 
assist us, and to defend us from all perils and 
dangers. 

Eloha, — Almighty God ! be present with us both now 

and for ever : 
Tetragrammaton, — ^And let thine Almighty power and 

presence ever guard and protect us now and 

for ever: 
"Raphael. — ^Let thy holy angel Raphael wait upon us at 

this present and for ever: 
Schemes (or Shemesh). — To assist us in these our under- 
takings. 
lehovah. — God Almighty, God Omnipotent, hear my 

prayer : 
Sabaoth. — Thou great God of Sabaoth : 
Netzah (or Netzaeh). — ^All-seeing God: 
Elohim. — God be present with us, and let thy presence 

be now and always present with us : 
Baniel. — ^Let thy holy angel Haniel come and minister 

unto us at this present. 
Sabaoth. — thou great God of Sabaoth, be present with 

us at this time and for ever : 



THE LESSEE KEY 69 

Bodhen (should be Hod simply). — ^Let Thine Almighty 

power defend us and protect us, both now 

and for ever: 
Michael. — ^Let Michael, who is, under Thee, general of 

thy heavenly host : 
Cochdb, — Come and expel all evil and danger from us 

both now and for ever. 
Sadai. — Thou great Gtod of all wisdom and knowledge : 
Jesal (should be lesod). — Instruct Thy poor and most 

humble servant : 
Cherubim. — By Thy holy cherubim : 
Odbriel. — By Thy Holy Angel Gabriel, who is the Author 

and Messenger of good tidings : 
Levanah. — ^Direct and support us at this present and for 

ever. 



The Explanation op the Two Triangles * in 

THE Parchment. 

Alpha And Omega. — Thou, great God, Who art the 

beginning and the end : 
Tetragramm>aton. — Thou Gtod of Almighty power, be ever 

present with us to guard and protect us, and 

let Thy Holy Spirit and presence be now and 

always with us : 
Soluzen. — ^I command thee, thou Spirit of whatsoever 

region thou art, to come unto this circle : 
Halliza. — ^And appear in human shape : 
Bellator (or Ballaton). — ^And speak unto us audibly in 

our mother-tongue : 

1 Evidently meaning both the Hexagram and the Pentagram of 
Solomon. (See Figures 155 and 156.) 



70 GOETIA 

Bellonoy (or Bellony). — ^And show, imd discover unto 
lis all treasure that thou knowest of, or that is 
in thy keeping, and deliver it unto us quietly : 

HaUii, Era. — ^And answer all such questions as we may 
demand without any defect now at this time. 

An Explanation op Solomon's Tbl^gle 

Anephezeton. — Thou great Gtod of all the Heavenly 
Host: 

Primeumaton. — Thou Who art the First and Last, let all 
spirits be subject unto us, and let the Spirit 
be bound in this triangle, which disturbs this 
place : 

Michael. — Bj Thy Holy Angel Michael, until I shall dis- 
charge him. 

(Hebe endeth this First Book of the Lemegeton, 

WHICH IS called the QOETIA.) 



r«« Conjuratiouns of ye Booke Goetia in ye 
Lemegeton which Solomoun ye Kynge did give 
unto Lemuel hys sonne, rendered into ye Magicall 
or Angelike Language by our Illustrious and ever- 
Glorious Frater, ye Wise Perdurabo, that 
Myghtye Chiefe of ye Rosy-Cross Fraternitye, 
now sepulchred in ye Vault of ye Collegium 8.S. 
And soe may we doe alle! 



71 



ATTE TE BATHES OF ART. 

Asperges me, Domine, hyssopo, et mundabor : 
Lavabis me, et super nivem dealbabor. 



ATTE YE INDUYNGE OF YE HOLY VES- 
TURES. 

In the mystery of these vestures of the Holy 
Ones, I gird up my power in the girdles of right- 
eousness and truth in the power of the Most High : 
Ancor: Amacor: Amides: Theodonias: Anitor: let 
be mighty my power: let it endure for ever: in the 
power of Adonai, to whom the praise and the 
glory shaU be; whose end cannot be. 

YE FYRSTE CONJOURATIOUN. 

I invoke and move thee, thou, Spirit N.: and 
being exalted above ye in the power of the Most 
High, I say unto thee, Obeyl in the name Bera- 
lensis, Baldorchiensis, Paumachia, and Apologiae 
Sedes : and of the mighty ones who govern, spirits, 
Liachidae and ministers of the House of Death: 
and by the Chief Prince of the seat of Apologia in 
the Ninth Legion, I do invoke thee and by invok- 
ing conjure thee. And being exalted above ye in 
the power of the Most High, I say unto thee, Obey! 
in the name of him who spake and it was, to whom 
all creatures and things obey. Moreover I, whom 
God made in the likeness of God, who is the cre- 
ator according to his living breath, stir thee up in 
the name which is the voice of wonder of the mighty 
God, El, strong and unspeakable, thou Spirit N. 

72 



THE LESSEE KEY 73 

And I say to thee obey, in the name of him who 
spake and it was; and in every one of ye, ye 
names of GodI Moreover in the names Adonai, 
El, Elohim, Elohi, Ehyeh Asher Ehyeh, Zahaoth, 
Elion, lah, Tetragrammaton, Shaddai, Lord God 
Most High, I stir thee up; and in our strength I 
say Obey I Spirit N. Appear unto His servants 
in a moment; before the circle in the likeness of 
a mun; and visit me in peace. And in the ineffable 
name Tetragrammaton lehovah, I say. Obey! 
whose mighty sound being exalted in potper the 
pillars are divided, the winds of the firmament 
groan aloud; the fire burns not; the earth moves 
in earthquakes; and all things of the house of 
heaven and earth and the dwelling-place of dark- 
ness are as earthquakes, and are in torment, and 
are confounded in thunder. Come forth, Spirit 
N. in a moment: let thy dwelling-place be empty, 
apply unto us the secrets of Truth and obey my 
power. Come forth, visit us in peace, appear unto 
my eyes; be friendly: Obey the living breath! For 
I stir thee up in the name of the God of Truth 
who liveth for ever, Helioren. Obey the living 
breath, therefore continually unto the end as my 
thoughts appear to my eyes: therefore be friendly: 
specking the secrets of Truth in voice and in 
understanding. 

YE SECOUNDE CONJOURATIOUN 

I invoke thee, and move thee, and stir thee up 
Spirit N. appear unto my eyes before the circle in 
the likeness of a man vn the names and by the 
name lah and Vau, which Adam spake and %n the 
name of God, Agla, which Lot spake: and it was a^ 
pleasant deliverers unto him and his house and 
in the name loth which lacob spake in the voice 



74 GOETIA 

of the Holy ones who cast him down, and it was 
also as pleasant deliverers in the anger of his 
brother and in the name Anaphaxeton, which 
Aaron spake and it was as the Secret Wisdom and 
in the name Zabaoth which Mosheh spake, and all 
things of water were as blood; and in the name 
Asher Ehyeh Oriston, which Mosheh spake, and 
all waters were bringing forth creatures who wax 
strong, which lifted up unto the houses, which 
destroy all things and in the name of Elion which 
Mosheh spake, and it was as stones from the fir- 
mament of wrath, such as was not in the ages of 
Time the beginning of the Earth and in the name 
of Adni, which Mosheh spake and there appeared 
creatures of earth who destroyed what the big 
stones did not: and in the name Schema Amathia, 
which loshua invoked, and the Sun remained over 
ye, ye hills the seats of Gibeon, and in the names 
Alpha and Omega which Daniel spake, and de- 
stroyed Bel and the Dragon: and in the name 
Emmanuel which the sons of God sang praises in 
the midst of the burning plain, and flourished in 
conquest: and in the name Hagios, and by the 
Throne of Adni, and in Ischyros, Athanatos, 
Paracletes: and in Theos, Ictros, Athanatos. 
And in these names of secret truth, Agla, On, 
Tetragrammaton, do I invoke and move thee. And 
in these names, and all things that are the names 
of the God of Secret Truth who liveth for ever, 
the All-Powerful. I invoke and stir thee up, 
spirit N, Even by him who spake it was, to whom 
all creatures are obedient and in the Extreme Jus- 
tice and Anger of God; and by the veil(?) that is 
before the glory of God, mighty; and by the crea- 
tures of living breath before the Throne whose 
eyes are east and west; by the fire in the fire of 
just Glory of the Throne; by the Holy ones of 



THE LESSER KEY 75 

Heaven; and by the secret wisdom of God, I, err- 
alted in power, stir thee up. Appear before this 
circle; obey in all things that I say; in the seal 
Basdathea Baldachia; and in this Name Primeu- 
maton, which Mosheh spake, and the earth was 
divided, and Korah, Dathan, and Abiram fell in 
the depth. Therefore obey in all things, spirit 
N., obey thy creation. Come thou forth: appear 
unto my eyes; visit us in peace, be friendly; come 
forth in the 24th of a moment; obey my power, 
speaking the secrets of Truth in voice and in 
understanding I 

YE CONSTRAYNTE. 

I stir thee up, spirit N. in all things that are the 
names of glory and power of God the Great One 
who is greater than understanding, Adni Ihvh 
Tzabaoth, come forth in the 24th of a moment, let 
Thy dwelling-place be empty; apply thyself unto 
the secret truth and obey my power: appear unto 
my eyes, visit us in peace, speaking the secrets of 
truth in voice and understanding. I stir thee up 
and move thee, spirit N., in all the names that I 
have said, and I add these one and six names 
wherein Solomon, the lord of the secret wisdom, 
placed yourselves, spirits of wrath, in a vessel, 
Adonai, Preyai Tetragrammaton, Anaphaxeton 
Inessenfatoal, Pathtomon and Itemon: appear be- 
fore this circle; obey in all things my power. And 
as thou art he that obeys not and comes not I shall 
be in thy power, God Most High that liveth for 
ever, who is the creator of all things in six days 
Eie, Saraye, and in my power in the name Prieu- 
maton that ruleth over the palaces of heaven. 
Curse Thee, and destroy thy seat, joy, and power; 
and I bind thee in the depth of Abaddon, to 



76 GOETIA 

remain until the day of judgment whose end can- 
not be. And I bind thee in the fire of sulphur min- 
gled with poison and the seas of fire and sulphur: 
come forth, therefore, obey my power and appear 
before this circle. Therefore come forth in the 
name of the Holy Ones Zabaoth, Adonai, Ami- 
oran. Cornel for I am Adonai who stir thee up. 

YE POTENT INVOCATIOUN OF 

HY8 KYNGE. 

thou great powerful governor Amaimon, who 
reigneth exalted in the power of the only El above 
all spirits in the kingdoms of the East, (South, 
West, North), I invoke and move thee in the name 
of the true God, and in God whom thou worship- 
pest: and in the seal of thy creation: and in the 
mighty names of God, lehevohe Tetragrammaton, 
who cast thee down from Heaven, thou and the 
spirits of darkness, and in all the names of the 
mighty God who is the creator of Heaven and 
earth, and the dwelling of darkness, and all things 
and in their power and brightness; and in the 
name Primeumaton who reigns over the palaces 
of Heaven. Bring forth, I say, the spirit N.; 
bring him forth in the 24th of a moment let his 
dwelling be empty until he visits us in peace, 
speaking the secrets of truth; until he obey my 
power and his creation in the power of God, El, 
who is the Creator and doth dispose of all things, 
heaven, firmament, earth, and the dwelling of 
darkness. 

YE GENERALL CURSE. 

Yclept ye Spirits* Chayne, against all Spirits 

YT REBELLE. 

thou wicket spirit N. that obeyeth not, because 

1 made a law and invoked the names of the glori- 



THE LESSER KEY 77 

ous and ineffable God of Truth, the creator of all, 
and thou obey est not the mighty sounds that I 
make: therefore I curse thee in the depth of Abad- 
don to remain until the day of judgment in tor- 
ment in fire and in sulphur without end, until thou 
appear before our will and obey my power. Come, 
therefore, in the 24th of a moment, before the 
circle in the triangle in this name and by this name 
of God, Adni, Tzabaoth, Adonai, Amioran. Come! 
Come I for it is the Lord of Lords Adni, that stir- 
reth thee up. 

YE CONJOURATIOUN OF TE FTRE. 

I stir thee up, thou fire, in him who is thy Cre- 
ator and of all creatures. Torment, burn, destroy 
the spirit N. always whose end cannot be, I judge 
thee in judgment and in extreme justice, spirit 
N., because thou art he that obeyeth not my power 
and obeyeth not that law which the Lord God 
made, and obeyeth not the Mighty Sounds and the 
Living Breath which I invoke, which I send : Come 
forth, I, who am the Servant of the Same Most 
High governor Lord God powerful, lehovohe, I 
who am exalted in power and am mighty in his 
power above ye, thou who comest not giving obe- 
dience and faith to him that liveth and triumpheth. 
Therefore I say the judgment: I curse thee and 
destroy the name N. and the seal N., which I have 
placed in this dwelling of poison, and I burn thee 
in fire whose end cannot be; and I cast thee down 
unto the seas of torment, out of which thou shalt 
not rise until thou come to my eyes: visit me in 
peace: be friendly before the circle in the A in the 
24th of a moment in the likeness of a man not unto 
the terror of the sons of men the creatures or all 
things on the face of the earth. Obey my power 



78 GOETIA 

like reasoning creatures; obey the living breath, 
the law which I speak. 

TE GRETER CURSE. 

Hearken to me, ye Heavens 1 thou Spirit N. 
because thou art the disobedient one who is wicked 
and appearest not, speaking the secrets of truth 
according to the living breath; I, exalted in the 
power of God, the All-powerful, the center of the 
circle, powerful God who liveth, whose end cannot 
be, lehevohe Tetragrammaton, the only creator of 
heaven, earth, and dwelling of darkness and all 
that is in their palaces; who disposeth in secret 
wisdom of all things in darkness and light: Curse 
thee and cast thee down and destroy thy seat, joy 
and power, and I bind thee in the depths of Abad- 
don, to remain until the day of judgment whose 
end cannot be, I say, unto the seas of fire and sul- 
phur which I have prepared for the wicked spirits 
that obey not; the sons of iniquity. 

Let the company of heaven curse thee I 

Let the sun, moon, all the stars curse thee! 

Let the light and all the Holy Ones of Heaven 
curse thee unto the burning flame that liveth for 
ever, and unto the torment unspeakable! 

And even as thy name and seal, which I have 
put in this dwelling of poison, shall be in torment 
among creatures of sulphur and bitter sting, burn- 
ing in fire of earth, in them lehevohe and exalted 
in power in these three names, Tetragrammaton 
Anaphaxeton, Primeumaton, I cast thee down, 
wicked spirit N. unto the seas of fire and sulphur 
which are prepared for the wicked spirits that 
obey not, the sons of iniquity, to remain until the 
day of judgment; let the Mercies of God forget 
thee; let the fa^ce of God forget the face of N. who 



THE LESSEE KEY 79 

will not see light: let God forget, I say that shall 
be the balance of justice over the sons of living 
breath and death and the world, by fire. 

YE ADDRE88E UNTO YE SPIRIT ON HYS 

COMING. 

Behold! I confound thee as thou art he that obeys 
not! Behold the mysteries of the seal of Solomon 
which I bring forth unto thy power and presence! 
Behold the creator, the centre of the circle of the 
living breath; he that is exalted in the power of 
God and shall not see unto the terror: he that 
powerfully invoketh and stirreth thee up unto vis- 
ible appearance: he, the lord of thy governments 
ivhose Name is called Octinomos. 

Obey, therefore, my power as a reasoning crea- 
ture in the name of the Lord. 

YE WELCOME UNTO Y^ SPIRIT 

DYGNYTIE. 

I am he that is looking with gladness upon thee, 
thou spirit . . . N. beautiful and praiseworthy! 
with gladness I say, because thou art called in 
him who is creator of Heaven and earth and the 
dwelling of darkness, and all things that are in 
their palaces, and because thou art the servant of 
obedience. In these the power by which thou art 
obedient to the living breath, I bind thee to remain 
visible to our eyes in power and presence as the 
servant of fealty before the circle until I say '^ De- 
scend unto thy dwelling'' until the living breath 
of the voice of the Lord is according to the law 
which shall be given unto thee. 

By the seal of the secret wisdom of Solomon 
thou art called! 



80 GOETIA 

Obey the mighty sounds! obey the living breath 
of the voice of the Lord! 



Follows ye charge. 

TE LICENSE TO TE SPIRIT T'^ HE MATE 

DEPART. 

thou Spirit N. because thou art the servant of 
fealty and obedience, and because thou art he that 
obeyeth my power and thy creation; therefore I 
say Descend unto thy dwelling, obey the law which 

1 have made, without terror to the sons of men, 
creatures, all things upon the surface of the earth. 

Descend therefore I say, and be thou as stew- 
ards of Time; come forth in a moment, even as 
servants that hearken to the voice of the Lord; in 
the moment in which I invoke thee and stir thee 
up and move thee in the mysteries of the secret 
wisdom of the Creator! 

Descend unto thy dwelling place in pleasure: let 
there be the mercies of God upon thee: be friendly 
in continuing; whose long continuance shall be 
comforters unto all creatures. Amen. 



f^ 




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