Social reproduction
Social reproduction describes the reproduction of social structures and systems, mainly on the basis of particular preconditions in demographics, education and inheritance of material property or legal titles (as earlier with aristocracy). Reproduction is understood as the maintenance and continuation of existing social relations. Originally formulated by Karl Marx in Das Kapital, this concept is a variety of Marx's notion of economic reproduction. According to sociologist Pierre Bourdieu, there are four types of capital that contribute to social reproduction in society: economic capital, cultural capital, social capital and symbolic capital. Social reproduction in this sense is distinct from the term as it is used in Marxist feminism to discuss reproductive labor. In that application, it is used to explain the role of women in wider social and class structures, and their (often unrecognized) contribution to the capitalist economy via their (traditional) role within the household as both child-bearers and family caretakers, and by extension women's role as providers of free labor that is necessary to produce and maintain current and future workers. Four types of capital All four of Pierre Bourdieu's forms of capital play a role in social reproduction, as capital is passed from generation to generation and keeps people in the same social class as their parents before them. This keeps reproducing inequality through the system of social stratification. The four types of capital are: Economic capital: the income and wealth of a person, which may well come along with one's inheritance of cultural capital. Cultural capital: the shared outlook, beliefs, knowledge, and skills that are passed between generations, which may in turn influence human capital. Human capital: the education and job training a person receives, and which contributes to the likelihood that one will acquire social capital. Social capital: the social network to which one belongs, which can largely influence one's ability to find opportunities, especially employment. In education Social reproduction, when co-opted with cultural reproduction, allows for sociology of education to assume its role. Education is an attempt at leveling the playing field by allowing those in poorer classes a chance to move up. However, it fails in many critical ways; for example, education is costly: better schools mean better equipment, better books, and better teachers, all of which remain beyond the pay grade of the poverty line. Thus, higher education becomes exclusive to higher classes, leaving people of lower classes with much less to work with, as well as fewer opportunities. The education system in many high-income countries polarizes individuals from a young age. It creates elites who care little for those in the classes beneath them and believe that they should earn extraordinarily more than everyone else, all the while defining people by their jobs, concluding that those with low-paid jobs for that reason live in relative poverty. The system strives to maintain the status quo so children can be greatly denigrated. As the rich take in an increasing amount of the country's wealth, there is less and less for the general populace, resulting