Cistercian architecture
Cistercian architecture is a style of architecture associated with the churches, monasteries and abbeys of the Roman Catholic Cistercian Order. It was heavily influenced by Abbot Bernard of Clairvaux (d. 1153), who believed that churches should avoid superfluous ornamentation so as not to distract from prayer. Cistercian architecture was simple and utilitarian. Although a few images of religious subjects were allowed, such as the crucifix, elaborate figures common in medieval churches were prohibited. Bernard noted their capacity for distracting monks in a famous letter. Early Cistercian architecture shows a transition between Romanesque and Gothic architecture. Later abbeys were constructed in Renaissance and Baroque styles, which were more ornate by nature. In terms of construction, buildings were made where possible of smooth, pale, stone. Columns, pillars and windows fell at the same base level, and if plastering was done at all, it was kept extremely simple. The sanctuary kept a simple style of proportion of 1:2 at both elevation and floor levels. To maintain the appearance of ecclesiastical buildings, Cistercian sites were constructed in a pure, rational style; and may be counted among the most beautiful relics of the Middle Ages. Most Cistercian abbeys and churches were built in remote valleys far from cities and populated areas; the isolation and a need for self-sustainability bred innovativeness among the Cistercians. Many Cistercian settlements display early examples of hydraulic engineering and waterwheels. After stone, the two most important building materials were wood and metal. The Cistercians were also skilled metallurgists, and their skill with metal has been associated directly with the development of Cistercian architecture and the spread of Gothic architecture as a whole. Theological principles In the mid-12th century, one of the leading churchmen of his day, the Benedictine Abbot Suger of Saint-Denis, united elements of Norman architecture with elements of Burgundian architecture (rib vaults and pointed arches respectively), leading to what was later termed Gothic architecture. This "architecture of light" was intended to raise the observer "from the material to the immaterial" – it was, according to the 20th century historian Georges Duby, a "monument of applied theology". In order to achieve such moving effects, the interiors of many religious buildings were designed to be witnessed at specific times of the day such as sunrise and sunset. St Bernard saw much of church decoration as a distraction from piety, and in one of his letters he condemned the more vigorous forms of early 12th century decoration: These sentiments were repeated frequently throughout the Middle Ages, and the builders of the Cistercian monasteries had to adopt a style that observed the numerous rules inspired by Bernard's austere aesthetics. However, the order itself was receptive to the technical improvements of Gothic principles of construction and played an important role in its spread across Europe. This new Cistercian architecture embodied the ideals of the order, and was in theory at least utilitarian and without superfluous ornament. The same "rational, integrated scheme" was used across Europe to meet the largely homogeneous needs of the order,