Nadir of American race relations
The nadir of American race relations was the period in African-American history and the history of the United States from the end of Reconstruction in 1877 through the early 20th century, when racism in the country, especially anti-black racism, was more open and pronounced than it had ever been during any other period in the nation's history. During this period, African Americans lost access to many of the civil rights which they had gained during Reconstruction. Anti-black violence, lynchings, segregation, legalized racial discrimination, and expressions of white supremacy all increased. Historian Rayford Logan coined the phrase in his 1954 book The Negro in American Life and Thought: The Nadir, 1877–1901. Logan tried to determine the period when "the Negro's status in American society" reached its lowest point. He argued for 1901 as its end, suggesting that race relations improved after that year; other historians, such as John Hope Franklin and Henry Arthur Callis, argued for dates as late as 1923. The term continues to be used; most notably, it is used in books by James W. Loewen as recently as 2006, and it is also used in books by other scholars. Loewen chooses later dates, arguing that the post-Reconstruction era was in fact one of widespread hope for racial equity due to idealistic Northern support for civil rights. In Loewen's view, the true nadir only began when Northern Republicans ceased supporting Southern blacks' rights around 1890, and it lasted until the United States entered World War II in 1941. This period followed the financial Panic of 1873 and a continuing decline in cotton prices. It overlapped with both the Gilded Age and the Progressive Era, and was characterized by the nationwide sundown town phenomenon. Logan's focus was exclusively on African Americans in the Southern United States. Background Reconstruction revisionism In the early part of the 20th century, some white historians put forth the claim that Reconstruction was a tragic period, when Republicans who were motivated by revenge and profit used troops to force Southerners to accept corrupt governments that were run by unscrupulous Northerners and unqualified blacks. Such scholars generally dismissed the idea that blacks could ever be capable of governing societies. Notable proponents of this view were referred to as the Dunning School, named after William Archibald Dunning, an influential historian at Columbia University. Another Columbia professor, John Burgess, was notorious for writing that "black skin means membership in a race of men which has never of itself... created any civilization of any kind." The Dunning School's view of Reconstruction held sway for years. It was represented in D. W. Griffith's popular movie The Birth of a Nation (1915) and to some extent, it was also represented in Margaret Mitchell's novel Gone with the Wind (1934). More recent historians of the period have rejected many of the Dunning School's conclusions, and in their place, they offer a different assessment. History of Reconstruction Today's consensus regards Reconstruction as a time of idealism and hope, a time which was marked by