Gomantak Maratha Samaj
Gomantak Maratha Samaj is a Hindu community found in the Indian state of Goa. They are known as Nutan Maratha Samaj in the Sindhudurg district of Maharashtra and Naik Maratha Samaj in Maharashtra, Uttara Kannada district of Karnataka, also Telangana respectively. Origin
Gomantak Maratha is a relatively new ameliorative name. adopted by a community of traditional Hindu temple servants. They were previously known by the following names:

Kalavantin/ Kulambini
Those who participated in music or singing and Dancing were known as Kalavantini and  Kalavant , literally meaning an artiste, they enjoyed a high status in the community. They were Beauty with high Intelligence with vast Knowledge of Hinduism , Traditional Puranic stories, Honesty and High Devotion etc.... Earlier They meant to preserve celibacy and Deliver music and Dance for there Deity. They use to sing and dance in front of palanquin too during Ritual ceremonies of temple. The Kalavant women (sometimes called as Naikinn) as a custom became mistresses of Brahmin men who paid a huge sum of money to her mother. Few Devadasi's also started practicing prostitution for Upper class Elites in later ages, for living . According to B.D. Satoskar They didn't practice Prostitution , rather they chose monogamy. It were the Bhavin who did so and was thus called "Naikinn". Devli and Bhavin
Etymologically Devli, the word Devali is derived from the word Devul or Dev meaning God. Devli ( Male ) and Bhavin ( Female ) are synonymous works. So Devlis are those who were dedicated or devoted to the temple or to God. The duties of Devli males (Jyotkar) included lighting the temple lamps and mashal (torch), hold Devdanda, act as temple attendants (kathkar), also some were temple architects (Nayak) and  play the ritual musical instruments like Mahavadya, Panchavadya, Ranavadya. Those Females who maintained the temple lamps, Palanquin, and held Chamara (Chavar in Konkani) were known as Bhavins, literally a pious lady. Chedvaan, Chede, Bandi, Farjand
They were not always connected to the temple but with the Brahmin landlords (Bhatkars), at whose residences they performed all types of household work. Perni
Their main occupation was acrobatics. They used to perform Jagar (a form of acrobatics) as the main source of their livelihood and held a lower status in the community. Gomantak Maratha Term

So, This Gomantak Maratha Samaj is formed by combining the three Main sub - groups and Minor group Perni given above. Gomantak is not to be taken in the regional sense of the word or place, but in the sense of a native adjective. It means that Gomantak Maratha is not some Maratha caste of Gomantak, but it is to be taken to mean that this caste is having origin of the community which is in Goa , under the people's living there. As the old vast Gomantak extended from Kankavali to Gangavali, all the three sub - Groups of Above Mentioned were spread in this ancient Gomantak. History
The Devdasi system of temple servants had been  prevalent in Goa since times immemorial. The Kalawantin community finds references throughout Goan history. From ancient times, Mostly Hindu Kshatriya and Upper class widows originally sought shelter in the temples if they did not commit Sati after the husband's death. These widows would then become the mistresses of the Brahmins.Any resulting  daughters from the relationship either be sold by their mothers to become mistresses of Brahmins or become temple servants and entertainers. The sons would also become temple servants and musician. The Portuguese called them bailadeiras (dancers). In 1598, the Viceroy  passed a law on behalf of King Philip I of Portugal that prohibited members of the community from entering the Velhas Conquistas on the grounds that the community members "perform many obscene dances, sing dirty songs and do all sorts of things that only reflect a diabolic state." During British colonial rule, many Kalawantin community members moved for economic reasons to the city of Bombay and other areas of British India. Most of these emigrants followed Hindustani classical music gharanas to improve their art and talent. Those who remained in Goa began organizing themselves after the Portuguese First Republic period. In 1910, Rajaram Painginikar started Kalawantin Movement from Poinguinim village in Goa. In 1917, Maratha Gayan Samaj (Maratha Singers Society) was formed in Kakode. In 1925, the Gomantak Maratha Samaj (G.M.S.) was formed under the leadership of Rajaram Panginikar. The main functions of the G.M.S. are as follows:
To promote the education of its members. To arrange marriages of their children within the community. Other community welfare activities for their community. Following the Annexation of Goa, the G.M.S. was formally included by the Government of Goa as a Reserved category. Notable members
 Mangeshkar Family
 Kishori Amonkar
 Dayanand Bandodkar
 Shashikala Kakodkar
 Kesarbai Kerkar
 Moghubai Kurdikar
 Raghunath Mashelkar
 Vithal Nagesh Shirodkar

