U Dhammaloka
U Dhammaloka (; 1856–1914) was an Irish-born migrant worker turned Buddhist monk, strong critic of Christian missionaries, and temperance campaigner who took an active role in the Asian Buddhist revival around the turn of the twentieth century. Dhammaloka was ordained in Burma prior to 1900, making him one of the earliest attested Western Buddhist monks in modern times. He was a celebrity preacher, vigorous polemicist and prolific editor in Burma and Singapore between 1900 and his conviction for sedition and appeal in 1910–1911. Drawing on Western atheist writings, he publicly challenged the role of Christian missionaries, and resisted attempts by the colonial government to charge him for sedition. Early life
Dhammaloka was born in Booterstown, County Dublin in 1856 and given the name Laurence Carroll. He reportedly gave at least five names for himself including Laurence Carroll, Laurence O'Rourke and William Colvin. On occasion he used the nom de plume "Captain Daylight". It is accepted that he was Irish, almost certainly born in Dublin in the 1850s, and emigrated to the United States, possibly via Liverpool. He then worked his way across the US as a migrant worker before finding work on a trans-Pacific liner. Leaving the ship in Japan, he made his way to Rangoon, arriving probably in the late 1870s or early 1880s, before the Third Anglo-Burmese War, which marked the final conquest of Burma by the British. Burmese career
In Burma, he found work in Rangoon as a tally clerk in a logging firm before becoming interested in the Burmese Buddhism he saw practised all around him. Around 1884, he took ordination as a novice monk under the name Dhammaloka. Fully ordained sometime prior to 1899, he began work as a teacher (probably in the Tavoy monastery in Rangoon). By 1900, he had gained the status of a senior monk in that monastery and began travelling and preaching throughout Burma, becoming known as the "Irish pongyi" or "Irish Buddhist". In 1900, Dhammaloka began his public career with two largely unnoticed advertisements forbidding Christian missionaries to distribute tracts and a more dramatic – and widely reprinted – declaration, first published in Akyab, warning Buddhists of the threats Christian missionaries posed to their religion and culture. Following a 1901 preaching tour, he confronted an off-duty British Indian police officer at the Shwedagon pagoda in Rangoon in 1902 over the wearing of shoes – a contentious issue in Burma as Burmese Buddhists would not wear shoes on pagoda grounds. The Indians who staffed the police force equally went barefoot in Indian religious buildings, but off-duty visited Burmese pagodas in boots, in what was interpreted as a mark of serious disrespect. Attempts by the officer and the British authorities to bring sedition charges against Dhammaloka and to get pagoda authorities to repudiate him failed, boosting his public reputation. Later that year he held another preaching tour, which drew huge crowds. After some years' absence Dhammaloka returned to Burma in 1907, establishing the Buddhist Tract Society (see below). In December a reception in his honour was held in Mandalay with hundreds of monks and he met the new Thathanabaing, the government recognised head of the sangha; in early 1908 he held another preaching tour, and continued preaching until at least 1910 and his trial for sedition (see below). Other Asian projects and travels

Singapore
Outside of Burma, Dhammaloka's main base was Singapore and other Straits Settlements (Penang, Kuala Lumpur, Ipoh). In Singapore, he stayed initially with a Japanese Buddhist missionary Rev. Ocha before establishing his own mission and free school on Havelock Road in 1903, supported mainly by the Chinese community and a prominent local Sri Lankan jeweller. By 1904 he was sending Europeans to Rangoon for ordination (April) and holding a public novice ordination of the Englishman M. T. de la Courneuve (October). In 1905 the editor of the previously sympathetic Straits Times, Edward Alexander Morphy (originally from Killarney, Ireland), denounced him in the paper as a 'fraud'. Possibly Dhammaloka was not a 'fraud', but Morphy may have been of the opinion that a single novice monk cannot ordain. This is incorrect. A novice monk can ordain someone else -- 'singlehandedly' -- though not to a higher degree as his own. Japan
Dhammaloka unexpectedly left Burma in 1902, probably hoping to attend the 'World's Parliament of Religions' rumoured to be taking place in Japan. Though no Parliament took place, Japanese sources attest that in September 1902 Dhammaloka attended the launch of the International Young Men's Buddhist Association (IYMBA, Bankoku bukkyō seinen rengōkai) at Takanawa Buddhist University, Tokyo. He was the only non-Japanese speaker among a group of prominent Jōdo Shinshū Buddhist clerics and intellectuals including Shimaji Mokurai. Dhammaloka's presence at an October 'student conference' at the same university in company with the elderly Irish-Australian Theosophist Letitia Jephson is also described by American author Gertrude Adams Fisher in her 1906 travel book A Woman Alone in the Heart of Japan. Siam
From February to September 1903 Dhammaloka was based at Wat Bantawai in Bangkok, where he founded a free multiracial English-language school, promoted Buddhist associations and proposed an IYMBA-style world congress of Buddhists. He was again reported in Siam in 1914 and may have died there. Other locations
Dhammaloka is also recorded as having significant links in China and Ceylon (in both of which he published tracts.) There are plausible newspaper reports of his visits to Nepal in 1905 and Australia (1912) and Cambodia (1913). Dhammaloka's claim to have travelled to Tibet well before Younghusband's expedition of 1904, though reported as far afield as Atlanta and Dublin, remains unconfirmed. 