He describes Bailey as a 'post-Theosophical' theorist, reporting that Bailey received instruction from "former personal pupils of Blavatsky" and notes that her third book (A Treatise on Cosmic Fire) not only reproduces Blavatsky's apocryphal Stanzas of Dzyan but is dedicated to Blavatsky, as well.
Han beskriver Bailey som en 'post-Teosofisk' teoretikker, og siger at Bailey modtog instrukser fra "Blavatsky's tidligere personlige elever," og nævner at hendes tredje bog (En Afhandling om Kosmisk Ild) ikke kun reproducerer Blavatsky's apokryfiske Stanzas of Dzyan, men at den også er dedikeret til Blavatsky.