The result was first monoenergism, i.e. that Christ, though existing in two natures, had one energy (divine and human), the second was monothelitism, i.e. that Christ had one will (that is, that there was no opposition in Christ between his human and divine volition).
Resultatet var først monoenergisme, det vil sige at Kristus, selv om denne eksisterede i to naturer, havde en energi (guddommelig og menneskelig), den anden var monotelitisme, det vil sige at Kristus havde en vilje (med andre ord at der ikke var nogen modsætning i Kristus mellem hans menneskelige og guddommelige vilje).