(L. 6.)-The son of him, the king, who was renowned for the innate power of (his) mighty intellect (and) whose fame was great, (is) this (present) king, by name Skandagupta, who possesses great glory; who subsisted (like a bee) on the wide-spreading waterlilies which were the feet of (his) father; whose fame is spread far and wide; -who is amply endowed with strength of arm in the world; who is the most eminent hero in the lineage of the Guptas; whose great splendour is spread far and wide; by whom, practicing (good) behaviour, the conduct of those who perform good actions is not obstructed; who is of spotless soul; (and) who is well disciplined in the understanding of musical keys :- (L. 8.)-By whom,-having, with daily intense application, step by step attained his object by means of good behaviour and strength and politic conduct,-instruction in the art of disposition (of resources) was acquired, (and) was employed as the means of (subduing his) enemies who had put themselves forward in the desire for conquest that was so highly welcome (to them) :- (L. 10.)-By whom, when he prepared himself to restore the fallen fortunes of (his) family, a (whole) night was spent on a couch that was the bare earth; and then, having conquered the Pushyamitras, who had developed great power and wealth, he placed (his) left foot on a foot-stool which was the king (of that tribe himself ) :- (L. 11.)-The resplendent behaviour of whom, possessed of spotless fame,-inherent, by . . . . . . . . and patience and heroism which are emphatically unequaled, (and) which destroy the efficacy of the weapons (of his enemies),-is sung in every region by happy men, even down to the children: (L. 12.)-Who, when (his) father had attained the skies, conquered (his) enemies by the strength of (his) arm, and established again the ruined fortunes of (his) lineage; and then, crying "the victory has been achieved" betook himself to (his) mother, whose eyes were full of tears from joy, just as Krishna, when he had slain (his) enemies, betook himself to (his mother) Dêvakî;- (L. 14.)-Who, with his own armies, established (again) (his) lineage that had been made to totter . . . . . . . . . .. ., (and) with his two arms subjugated the earth, (and) shewed mercy to the conquered peoples in distress, (but) has become neither proud nor arrogant, though his glory is increasing day by day; (and) whom the bards raise to distinction with (their) songs and praises:- (L. 15.)-By whose two arms the earth was shaken, when he, the creator (of a disturbance like that) of a terrible whirlpool, joined in close conflict with the Hûnas; . . . . . . among enemies . . . . . . arrows . . . . . . . . . . . . proclaimed . . . . . . . . . . . . just as if it were the roaring of (the river) Gangâ, making itself noticed in (their) ears.
배를 타고 왕래하며, ‘한중(韓中)’과 교역한다.] — 삼국지(三國志) 위서 동이전(魏書 東夷傳) 한(韓) 수서(隋書) 권(卷)81 열전(列傳) 제(第)46 와, 만주원류고(滿洲源流考) 권(卷)03 수(隋) 에 의하면 其南海行三月 有牟羅國 南北千餘里 東西數百里 土多麞鹿 附庸於百濟 百濟自西行三日 至貊國云 부족국가(部族國家) 을라왕(乙那王) 건왕(建王) 삼계왕(三繼王) 일망왕(日望王) 도제왕(島濟王) 언경왕(彦卿王) 보명왕(寶明王) 행천왕(幸天王) 환왕(歡王) 식왕(湜王) 욱왕(煜王) 황왕(惶王) 위왕(偉王) 영왕(榮王, 기원전 105년 ~ 기원전 58년) 고대국가(古代國家) 후왕(厚王, 기원전 58년 ~ 기원전 7년) 두명왕(斗明王) 선주왕(善主王) 지남왕(知南王) 성방왕(聖邦王) 문성왕(文星王) 익왕(翼王) 지효왕(之孝王) 숙왕(淑王) 현방왕(賢方王) 기왕(璣王) 담왕(聃王) 지운왕(指雲王) 서왕(瑞王) 다명왕(多鳴王) 담왕(談王) 체삼왕(體參王) 성진왕(聲振王) 홍왕(鴻王) 처량왕(處良王) 원왕(遠王) 표륜왕(表倫王) 형왕(逈王) 치도왕(致道王) 욱왕(勖王) 천원왕(天元王) 호공왕(好恭王) 소왕(昭王) 경직왕(敬直王) 민왕(岷王) 자견왕(自堅王, 기원후 933년 ~ 938년) 성주시대(星主時代) 고말로(髙末老星主) 고유성주(髙維星主) 고조기성주(髙兆基星主) 고정익성주(髙挺益星主) 고적성주(髙適星主) 고여림성주(髙汝霖星主) 고정간성주(髙貞幹星主) 고순성주(髙巡星主) 고복수성주(髙福壽星主) 고인단성주(髙仁旦星主) 고수좌성주(髙秀佐星主) 고석성주(髙碩星主) 고순량성주(髙順良星主) 고순원성주(髙順元星主) 고명걸성주(髙明傑星主) 고신걸성주(髙臣傑星主) 고봉례성주(髙鳳禮星主) 지운왕(指雲王, 483~508) - 8월, 백제, 탐라를 치려고 무진주까지 내려옴.