And basically you can look at this, you know, as a tyranny of the remembering self, and you can think of the remembering self sort of dragging the experiencing self through experiences that the experiencing self doesn't need.
Uz to praktiski var skatīties kā „atminošā es” tirāniju, un par „atminošo es” var domāt kā velkam līdzi „piedzīvojošo es” caur piedzīvojumiem, kas tam nav vajadzīgi.