Coils, keeps, and teases simple sight.
Palate, the hutch of tasty lust,
Desire not to be rinsed with wine:
The can must be so sweet, the crust
So fresh that come in fasts divine!
Nostrils, your careless breath that spend
Upon the stir and keep of pride,
What relish shall the censers send
Along the sanctuary side!
O feel-of-primrose hands, O feet
That want the yield of plushy sward,
But you shall walk the golden street
And you unhouse and house the Lord.
And, Poverty, be thou the bride
And now the marriage feast begun,
And lily-coloured clothes provide
1 Corianthians  sort of refers to ‘housing the lord’, but this line stands weaker than the rest, biblically speaking. 
 In the 1868 version, Hopkins  changes  these two lines to: 
 That handling of His hands is sweet And dear the footing of the Lord. 
 implying that his attitude after two years in the Order has changed from desiring selfish reward (‘golden streets’, ‘house the Lord’) to a desire to surrender himself, as a maid to her new husband, to Jesus Christ the Lord. The church back then encouraged monks to think of entering the clergy as a marriage to Christ of sorts. You were meant to give up the world and take binding vows of chastity, not dissimilar to vows of marriage that young girls undertook. 
 
 If this sounds a bit homoerotic, well, it kind of is. There’s even scholarly speculation that the Catholic priesthood has historically attracted gay men (closeted, of course) because of its celibate, male-only lifestyle and the homoerotic imagery of Christianity (Christ’s body, God as Father Figure, etc.). Buy it or not, our poet did struggle with homosexual desire throughout the course of his life, according to most  biographers .