text.text: Padho Apne Rab ke Naam Se
text.text_idx: #000000
text.text: اقرأ باسم ربك الذي خلق
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text.text: Jab jama (intercourse) ke bagair aurat ki mani kharij ho to use ghusl karna hoga, kyuki Rasool صلى الله عليه وسلم ne aurat ko pani dekhne ki haalat me ghusl karne ka hukm diya hai, jaisa ke niche di hui hadees me hai:
text.text_idx: #000003
text.text: ۩ Umme Salmah r.a. bayan karti hai ke Abu Talha ki biwi Umme Sulaim r.a. Rasool صلى الله عليه وسلم ke paas aayi aur arz karne lagi,
text.text_idx: #000004
text.text: 'Aye Allah ke Rasool, Yaqeenan Allah taala haq bayan karne se nahi sharmaata, kya jab aurat ko ihtehlam ho toh woh ghusal karegi?'
text.text_idx: #000005
text.text: Rasool صلى الله عليه وسلم ne farmaya, 'Ji haan!, jab woh pani dekhe.'
text.text_idx: #000006
text.text: Is hadees me Rasool صلى الله عليه وسلم ne aurto ko hukm diya hai ke jab woh paani jo mani hai dekhe toh ghusl kare.
text.text_idx: #000008
text.text: ۩ Imam Baghawi r.h. kahte hai,
text.text_idx: #000009
text.text: 'Ghusl janabat do umoor mein se ek ke sath wajib hota hai:
text.text_idx: #000010
text.text: Ya to mard ke sharmgaah ka agla hissa (tip of the penis) aurat ki sharmgaah me gayab ho jaye, ya phir mard ya aurat se chalkne waala paani kharij ho.
text.text_idx: #000011
text.text: Ahle ilm ka kahna hai ke jab tak yeh yaqeen nah ho ke nami chalakne waale pani se hai, tab tak ghusl wajib nahi hoga.'
text.text_idx: #000012
text.text: ۩ Ibn Qudaamah r.h. hai:
text.text_idx: #000013
text.text: 'Nabi صلى الله عليه وسلم ne ghusl ko pani se jodte hue farmaya hai :
text.text_idx: #000014
text.text: 'Agar tum pani dekho, aur agar pani bahar aa gaya ho to ghusl karo.'
text.text_idx: #000015
text.text: Chunanche is ke bagair (ghusl ka) hukm saabit nahi hoga .'
text.text_idx: #000016
text.text: ۩ Hafiz ibn Hajr r.h. kahte hai:
text.text_idx: #000017
text.text: 'Is me daleel hai ke agar aurat ka inzaal ho (emit fluid) toh us par ghusal wajib hoga.'
text.text_idx: #000018
text.text: ۩ Ibn Rajab ka kahna hai,
text.text_idx: #000019
text.text: 'Yeh hadees zahir karti hai ke jab aurat khawab me ahtehlam dekhe, aur bedaar ho kar pani dekhe toh use ghusl karna hoga, jamhoor Ulema karam ka maslak yahi hai, is me koi ikhtilaf nahi, sirf imam Nakhi r.h. is ke mukhalif hai, aur yeh shaz (odd) hai.'
text.text_idx: #000020
text.text: Chunanche Nabi صلى الله عليه وسلم ki yeh hadees wazeh hai, woh yeh ke aurat ka sirf pani kharij hona chahe woh thoda ho ya zyada, ghusl wajib karta hai.
text.text_idx: #000021
text.text: Is bina par aurat ki sharmgah se pani kharij hona jab woh kharij hone ko mahsoos kare chahe woh thoda ho ya zyada, ghusl ko wajib karta hai is liye use ghusl karna hoga, jaisa ki upar ki hadees me bataya gaya hai.
text.text_idx: #000022
text.text: Aur is mein wuzu karna kaafi nahi, lekin agar woh aesa pani ho jisme ghusl ki zarurat nahi hai jaise mazi ka kharij hona toh phir wuzu kaafi hoga.
text.text_idx: #000023
text.text: Hamare Muashre ke aksar gharo me ye muamla paaya jata hai ke agar biwi shauhar se jeb-kharch (pocket money) ke waaste kuch paiso ka mutalba kare to samne se jawab milta hai ke, 'Tum kya karogi paiso ka?Har chiz tumhe mil toh jati hai,Sab kuch laakar to deta hun,Jo mangwana ho batado, mai ladunga,Fuzul paise nahi hai mere pass..'
text.text_idx: #000025
text.text: Matlab duniya bhar ki taqreere shuru kar denge magar majaal hai kuch paise nikaal kar biwi ke haath me rakh de ke shayd use kuch zarurt ho.
text.text_idx: #000026
text.text: Phir wo bechari majboor ho kar apne maa baap ke samne hath phailati hai, kabhi bahno se sawal karti hai to kabhi dosto se udhar mangti hai. Wallahi ye baat samjh se bahar hai ke Shauhar hazraat ye baat kaise gawara karlete hai ke meri biwi mere hote hue dusro se paise mangti phire.
text.text_idx: #000027
text.text: Zahir si baat hai ke wo bhi insan hai, uski bhi zaruriyaat hai, ba hasiyat Insan uska bhi kahee kuch kharch karne ka dil karta hai, Apni pasand se koi chiz khareedne ka dil karta hoga, Apne Waledain, bahen bhai ya saheli wagaira ko kuch dene ka dil karta hoga, Sadqah khairaat karne ka dil karta hoga, kisi gareeb ki madad karne ka dil karta hoga, Is baat ka bhi dil karta hoga ke kuch paise mere pass har waqt maujud rahe jo kabhi bhi kisi majburi me kaam aajaye.
text.text_idx: #000028
text.text: Wo Apke liye apna ghar baar, Maa baap, Bhai bahen sab chhod kar aayi hai, Usne apne apko aur apni zindagi ko aapke hawale kar diya, Ab wo khud kamane toh kahee jaati nahi lehaza uski har zururiyaat aapke zimme hai.
text.text_idx: #000029
text.text: Ham bahar dosto ke sath, restaurants me aur aisi kayi fuzuliyat par hazaro rupaye uda dete hai aur jab biwi kuch paise maang le to tarha tarha ki baatein sunaane lag jate hai.
text.text_idx: #000030
text.text: Yaad rakhiye biwi se jeb kharch ka hisab mangne se bad-aetemadi paida hoti hai. Biwi ke sath sakhawat ka muzahera karein, Bakhil (kanjoos) na bane.
text.text_idx: #000031
text.text: ۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolulllah صلى الله عليه وسلم ne farmaya,
text.text_idx: #000032
text.text: 'Agar Ek Deenar tum Allah ki rah me kharch karo, ek deenar Gulam aazad karne ke liye kharch karo, ek deenar Miskeen ko sadqah do aur ek Deenar Ahl o ayaal (family) par kharch karo toh afzaliyat ke aetebar se sabse afzal Deenar Ahl o ayaal par kharch kiya gaya hoga.'
text.text_idx: #000033
text.text: Sahih Muslim, kitab al zakat (12), hadees no- 2311.
text.text_idx: #000034
text.text: ۩ Sad bin abi Waqqas r.a. riwayat karte hai ki Rasoolullah صلى الله عليه وسلم ne farmaya,
text.text_idx: #000035
text.text: 'Beshak tumhe har us cheez ka ajar milega jo tum Allah ke liye kharch karo, yaha tak ke us par bhi jo (niwala) tum apni biwi ke muh me daalo.'
text.text_idx: #000036
text.text: Sahih al Bukhari, kitab al eemaan (2), hadees 56.
text.text_idx: #000037
text.text: ۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah صلى الله عليه وسلم ne farmaya,
text.text_idx: #000038
text.text: 'Sabse kamil Momin wo hai jiske akhlaq sabse behtar ho aur tum me sabse behtar wo hai jo apni biwiyo ke liye behtar ho.'
text.text_idx: #000039
text.text: Sawal: Maine Ramzan al mubarak ke chaar roze rakhe toh mujhe haiz aagaya, aur haiz khatam hone ke baad maine dobarah roze rakhna shuru kiye lekin khoon ke kuch katre aaye aur phir ruk gaye jab mai ghusal kar ke roze rakhti toh dobarah katre aane lagte aur saara ramzan hi aise hota raha. Baraye maherbani ye bataye ki is ke mutallik kya hukm hai?
text.text_idx: #000043
text.text: "Agar aisa hi hai jaisa aap bayan kar rahi hai, toh paak hone ke baad aane waale khoon ke katre haiz shumar nahi honge kyuke yeh khoon jaari nahi rahta, is liye yeh haiz ke hukm me nahi shumar hoga.
text.text_idx: #000044
text.text: Aap ke liye roza rakhna aur namaz ki pabandi karna zaruri hai, har namaz ke liye aap wuzu kare, jis tarha saari istehaza waali aurte karti hai, aur musalsal peshab hone waali mareez karti hai, aap ne jo un ayyaam mein roze rakhhe hai woh roze sahih hai.
text.text_idx: #000045
text.text: Allah taala hi taufeq dene waala hai, aur Allah taalaa hamare Nabi Muhammad صلى الله عليه وسلم par aur unki aal aur sahaba karaam par apni rahmate nazil farmaye.
text.text_idx: #000046
text.text: Sawal: Maine hamal ki goliya (contraceptive pills) istemaal ki lekin inhe sahih taur par istemal na kar saki jis ki wajah se sabiqa haiz ke ek hafta baad phir haiz ka khoon shuru hogaya, toh kya is ka bhi hukm haiz jaisa hi hoga?
text.text_idx: #000048
text.text: Ji haan. Is ka hukm bhi aadati (maheene me) aane wali mahwari jaisa hi hoga, kyunke aurat se kharij hone wala khoon asal mein haiz ka hi hota hai jab tak ke istehaza (irregular non-menstrual vaginal bleeding) ka khoon zahir nah ho jaaye.
text.text_idx: #000049
text.text: ۩ Shaykh ibn Uthaymeen r.h. se upar ka sawal pucha gaya,
text.text_idx: #000050
text.text: 'Ek aurat ko pahli haiz ke nau (9) din baad dobarah haiz ka khoon aana shuru hogaya toh is ka hukm kya hoga?'
text.text_idx: #000051
text.text: Toh Shaykh ka jawab tha:
text.text_idx: #000052
text.text: 'Jab bhi haiz ka khoon aaye toh woh haiz hi shumaar hoga, chahe is ki darmiyani muddat kam ho ya zyada, lihza jab aurat haiz ke paanch ya che ya phir das din baad dobarah khoon aajaye to woh namaz chor degi kyun ke yeh haiz hi hai, aur is‬ tarha jab bhi use haiz aaye woh namaz nahi padhegi.' end quote.
text.text_idx: #000053
text.text: 'Jab Muazzin namaz ke liye azan deta hai aur us waqt ek khwateen ka baal dhanpa nahi hai jab wo apne ghar me ya fir uske family ke ghar me, ya fir pados ke ghar me ho, jaha use koi nahi dekh sakta siwaye mahram ke ya dusri aurto ke, kya ye haraam hai? Kya farishte azan hone tak us par lanat karte hai?'
text.text_idx: #000056
text.text: ۩ Shaykh ibn Uthaymeen farmate hai,
text.text_idx: #000057
text.text: 'Ye Sach nahi hai. Ek khwateen, namaz ke azaan ke dauran bhi apne baal bina dhanpe rakh sakti hai, jab tak ke kisi namahram ki nazar us par na pade. Lekin agar use namaz padhna hai, fir use saare jism siwaye uske chehre ko, albatta bohut se ulema ne iski ijazat bhi di hai ki wo apne hatheliyo aur paao ko bhi bina dhanpe rakh sakti hai. Lekin ahtiyat ke tahat use ye bhi dhaanpna chahiye, siwaye uske chehre ko, isko khula rakhne me koi harj nahi hai. Ye us waqt hai jab koi na-mahram uske aas paas nahi hai; lekin agar koi hai toh use apne chehre bhi dhanpna chahiye kyuki ye uske liye jayz nahi ki wo apne chehre apne shauhar ya mahram ke alawa kisi ke saamne khole. Alfaz khatm.'
text.text_idx: #000058
text.text: Wirasat Me Beti ka Hissa
text.text_idx: #000067
text.text: Khula ke Baad Iddat kaha Guzaare?
text.text_idx: #000068