text: [{"text_idx": "#000002", "text": "Suttas word by word in Pali and all 111 Classical languages because\nBuddha was asked, \u201cWhat have you gained by Meditation?\u201d\n\u201cHowever, Buddha said, let me yell you what I lost:\nFear of Old Age and Death\u201d"}, {"text_idx": "#000003", "text": "throughout life for Welfare, Happiness and Peace in all postures of the\nbody including, sitting, standing, lying, walking, cycling, swimming,\nperforming martial arts, Tai Chi, Kung Fu, Karate, Kalari and so on."}, {"text_idx": "#000006", "text": "Nibbana names the transcendent and singularly ineffable freedom that stands as the final goal of all the Buddha\u2019s teachings."}, {"text_idx": "#000009", "text": "Freedom from illness: the foremost good fortune."}, {"text_idx": "#000011", "text": "\u201cThere is, monks, an unborn \u2014 unbecome \u2014 unmade \u2014 unfabricated. If\nthere were not that unborn \u2014 unbecome \u2014 unmade \u2014 unfabricated, there\nwould not be the case that emancipation from the born \u2014 become \u2014 made \u2014\nfabricated would be discerned. But precisely because there is an unborn \u2014\nunbecome \u2014 unmade \u2014 unfabricated, emancipation from the born \u2014 become \u2014\nmade \u2014 fabricated is discerned.\u201d"}, {"text_idx": "#000012", "text": "One\u2019s first breakthrough to Nibbana puts an end to so much suffering"}, {"text_idx": "#000013", "text": "Then the Blessed One, picking up a little bit of dust with the tip of\nhis fingernail, said to the monks, \u201cWhat do you think, monks? Which is\ngreater: the little bit of dust I have picked up with the tip of my\nfingernail, or the great earth?\u201d"}, {"text_idx": "#000014", "text": "\u201cThe great earth is far greater, lord. The little bit of dust the\nBlessed One has picked up with the tip of his fingernail is next to\nnothing. It\u2019s not a hundredth, a thousandth, a one hundred-thousandth \u2014\nthis little bit of dust the Blessed One has picked up with the tip of\nhis fingernail \u2014 when compared with the great earth.\u201d"}, {"text_idx": "#000015", "text": "\u201cIn the same way, monks, for a disciple of the noble ones who is consummate in view, an individual who has broken through [to stream-entry],\nthe suffering & stress that is totally ended & extinguished is\nfar greater. That which remains in the state of having at most seven\nremaining lifetimes is next to nothing: it\u2019s not a hundredth, a\nthousandth, a one hundred-thousandth, when compared with the previous\nmass of suffering. That\u2019s how great the benefit is of breaking through\nto the Dhamma, monks. That\u2019s how great the benefit is of obtaining the"}, {"text_idx": "#000016", "text": "What happens to one who has fully realized Nibbana?"}, {"text_idx": "#000019", "text": "\u201cIn that case, Master Gotama, he does not reappear.\u201d"}, {"text_idx": "#000022", "text": "\u201c...neither does nor does not reappear.\u201d"}, {"text_idx": "#000024", "text": "\u201cOf course you\u2019re befuddled, Vaccha. Of course you\u2019re confused. Deep,\nVaccha, is this phenomenon, hard to see, hard to realize, tranquil,\nrefined, beyond the scope of conjecture, subtle, to-be-experienced by\nthe wise. For those with other views, other practices, other\nsatisfactions, other aims, other teachers, it is difficult to know. That\nbeing the case, I will now put some questions to you. Answer as you see\nfit. What do you think, Vaccha: If a fire were burning in front of you, would you know that, \u2018This fire is burning in front of me\u2019?\u201d"}, {"text_idx": "#000025", "text": "\u201cAnd suppose someone were to ask you, Vaccha, \u2018This fire burning in\nfront of you, dependent on what is it burning?\u2019 Thus asked, how would"}, {"text_idx": "#000026", "text": "\u201c...I would reply, \u2018This fire burning in front of me is burning dependent on grass & timber as its sustenance.\u2019\u201d"}, {"text_idx": "#000027", "text": "\u201cIf the fire burning in front of you were to go out, would you know that, \u2018This fire burning in front of me has gone out\u2019?\u201d"}, {"text_idx": "#000029", "text": "\u201cThat doesn\u2019t apply, Master Gotama. Any fire burning dependent on a\nsustenance of grass and timber, being unnourished \u2014 from having consumed\nthat sustenance and not being offered any other \u2014 is classified simply"}, {"text_idx": "#000032", "text": "\u201cAny consciousness by which one describing the Tathagata would\ndescribe him: That the Tathagata has abandoned, its root destroyed, made\nlike a palmyra stump, deprived of the conditions of development, not\ndestined for future arising. Freed from the classification of\nconsciousness, Vaccha, the Tathagata is deep, boundless, hard to fathom,"}, {"text_idx": "#000033", "text": "The victory cry of the arahants"}, {"text_idx": "#000034", "text": "\u201cBirth is ended, the holy life fulfilled, the task done. There is nothing further for this world.\u201d"}, {"text_idx": "#000035", "text": "Nibbana is the eternal spiritual goal in Buddhism and marks the soteriological release from rebirths in sam\u0323sa\u0304ra. Nibbana is part of the Third Truth on \u201ccessation of dukkha\u201d in the Four Noble Truths, and the summum bonum destination of the Noble Eightfold Path."}, {"text_idx": "#000036", "text": "the Buddhist tradition, Nibbana has commonly been interpreted as the\nextinction of the \u201cthree fires\u201d, or \u201cthree poisons\u201d, passion (raga), aversion (dvesha) and ignorance (moha or avidya\u0304). When these fires are extinguished, release from the cycle of rebirth (sam\u0323sa\u0304ra) is attained."}, {"text_idx": "#000037", "text": "Nibbana has also been deemed in Buddhism to be identical with anatta (non-self) and sunyata\n(emptiness) states.In time, with the development of Buddhist doctrine,\nother interpretations were given, such as the absence of the weaving (vana) of activity of the mind, the elimination of desire, and escape from the woods, cq. the five skandhas or aggregates."}, {"text_idx": "#000038", "text": "Buddhist scholastic tradition identifies two types of nibbana: sopadhishesa-nibbana (nibbana with a remainder), and parinibbana or anupadhishesa-nibbana\n(nibbana without remainder, or final nibbana).The founder of Buddhism,\nthe Buddha, is believed to have reached both these states."}, {"text_idx": "#000039", "text": "Nibbana, or the liberation from cycles of rebirth, is the highest aim of the Theravada tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nibbana. Buddha helps liberate beings from sam\u0323sa\u0304ra\nby teaching the Buddhist path. There is no rebirth for Buddha or people\nwho attain Nibbana. But his teachings remain in world for a certain\ntime as a guidance to attain Nibbana."}, {"text_idx": "#000040", "text": "Aniconic carving representing the final nirvana of a Buddha at Sanchi."}, {"text_idx": "#000042", "text": "3. ascetic or ritual rules"}, {"text_idx": "#000043", "text": "up to seven rebirths inhuman or heavenly realms"}, {"text_idx": "#000045", "text": "once more ina heavenly realm(Pure Abodes)"}, {"text_idx": "#000049", "text": "This is 6 hours pure flute tone music to purify your soul. This is\npeaceful meditation music to enhance inner peace relaxation. This is\nalso very useful for spiritual awakening and healing session."}, {"text_idx": "#000051", "text": "My name is Prabin Dangol, a music composer and a sound designer. I have\nbeen composing music for almost 15 years on various genre. My moto is\nsimply to spread positive energy and thoughts all over the world. My\nmusic generally helps to enhance positive energy and relax mind body.\nIf you love my work, I request you to connect with me by subscribing to\nmy Meditation & Healing or Transformation & Miracle Channel."}, {"text_idx": "#000055", "text": "Curs complet sobre el nostre Dhamma i\nla Politat per al benestar, la felicitat i la pau de totes les\nsocietats abori\u0301gens despertades i per a la seva felicitat eterna com a"}, {"text_idx": "#000056", "text": "Mediteu durant tota la vida per al benestar, la\nfelicitat i la pau en totes les postures del cos incloent-hi, assegut,\nde peu, estirat, caminar, anar en bicicleta, nedar, realitzar arts\nmarcials, Tai Chi, Kung Fu, Karate, Kalari, etc."}, {"text_idx": "#000057", "text": "Dr. B.R. Ambedkar per fer el be\u0301 i per la purificacio\u0301 de la ment per al\nbenestar, la felicitat i la pau de totes les societats despertades\nabori\u0301gens per assolir la felicitat eterna com a objectiu finalI que\u0300, monjos, queda l\u2019element Nibbana amb residus?"}, {"text_idx": "#000058", "text": "que ha sortit al vehicle d\u2019un Bodhisattva hauria de decidir que \u201che de\nconduir tots els e\u0301ssers cap a la nibbana, cap al regne de la nibbana que\nno deixa res enrere\u201d. Quin e\u0301s aquest regne de la nibbana que no deixa"}, {"text_idx": "#000059", "text": "\u201cRes no pot donar la felicitat real com [pot] Nibbana\u201d. Aixi\u0301 va dir el Buda"}, {"text_idx": "#000060", "text": "Que les passions siguin com a foc era el text d\u2019un sermo\u0301 que el Buda va lliurar a Bhikkus"}, {"text_idx": "#000061", "text": "quan es va allotjar a Gaya. Aixo\u0300 e\u0301s el que va dir: \u201dTotes les coses, oh Bhikkus, estan enceses. I que\u0300, oh sacerdots, so\u0301n aquestes coses enceses? \u201cL\u2019ull, Bhikkus, esta\u0300 ence\u0300s; les formes estan enceses;la conscie\u0300ncia d\u2019ulls esta\u0300 encesa; hi ha impressions rebudes per l\u2019ullfoc; i qualsevol sensacio\u0301, agradable, desagradable o indiferent,te\u0301 l\u2019origen en la depende\u0300ncia de la impressio\u0301 rebuda pel tipus, que tambe\u0301 esta\u0300 encesa. \u201c"}, {"text_idx": "#000062", "text": "\u201cAmb el. foc de passio\u0301, digo jo, amb el foc de l\u2019odi, amb elfoc d\u2019infatuacio\u0301; amb naixement, vellesa, mort, pena, lamentacio\u0301,La mise\u0300ria, el dolor i la desesperacio\u0301 estan en el foc. \u201c"}, {"text_idx": "#000063", "text": "esta\u0300 al foc; els sons estan encesos; el nas esta\u0300 al foc; les olors\nestan al foc; la llengua esta\u0300 al foc; els gustos estan al foc; el cos\nesta\u0300 al foc; les idees estan al foc; i qualsevol sensacio\u0301, agradable,\ndesagradable o indiferent, te\u0301 l\u2019origen en la depende\u0300ncia de la impressio\u0301\nrebuda per la ment, que tambe\u0301 esta\u0300 al foc."}, {"text_idx": "#000064", "text": "\u201cAmb el foc de la passio\u0301, dic jo; amb el foc de l\u2019odi; amb el focd\u2019infatuacio\u0301; amb naixement, vellesa, mort, pena, lamentacio\u0301,la mise\u0300ria, la pena i la desesperacio\u0301 estan enceses. \u201c"}, {"text_idx": "#000065", "text": "\u201cPercepcio\u0301 d\u2019aixo\u0300, oh Bhikkus, la persona apresa i noble concep una aversio\u0301."}, {"text_idx": "#000067", "text": "Aixo\u0300 el Buda ha deixat clar en un sermo\u0301 lliurat al Bhikkus en que\u0300 va dir:\u201cEmocionats per l\u2019avari\u0301cia (lobha), germans, furiosos amb la ira (dosa),cegats\npel deliri (moha), amb la ment desbordada, amb la ment esclavitzada,\nels homes reflexionen sobre la seva pro\u0300pia desgra\u0300cia, els homes\nreflexionen sobre la desgra\u0300cia dels altres, els homes experimenten"}, {"text_idx": "#000068", "text": "Si, no obstant aixo\u0300, l\u2019avari\u0301cia, la\nra\u0300bia i l\u2019il\u00b7lusio\u0301 s\u2019eliminen [els], els homes no reflexionen ni sobre\nla seva pro\u0300pia desgra\u0300cia ni sobre el sofriment mental i l\u2019angoixa."}, {"text_idx": "#000069", "text": "Aixi\u0301 doncs, germans, Nibbana e\u0301s visible en aquesta vida i no nome\u0301sen el futur, atractiu, atractiu i accessible per al savi deixeble. \u201c- El doctor B.R.Ambedkar al seu BUDDHA I EL SEU DHAMMA"}, {"text_idx": "#000070", "text": "Nibbana nomena la transcendent i singularment inefable llibertat que e\u0301s l\u2019objectiu final de totes les ensenyances de Buda."}, {"text_idx": "#000074", "text": "on no hi ha ni terra, ni aigua, ni foc, ni vent; ni dimensio\u0301 de la\ninfinitud de l\u2019espai, ni dimensio\u0301 de la infinitud de la conscie\u0300ncia, ni\ndimensio\u0301 del no-res, ni dimensio\u0301 de la percepcio\u0301 ni de la no percepcio\u0301.\nni aquest mo\u0301n, ni el segu\u0308ent mo\u0301n, ni sol, ni lluna, i alla\u0300, dic, no hi\nha ni arribada, ni adrec\u0327a, ni estasi; ni morir ni sorgir: sense postura,\nsense fonament, sense suport [objecte mental ] Aixo\u0300 nome\u0301s e\u0301s la fi de"}, {"text_idx": "#000075", "text": "\u201cHi ha, monjos, un no nascut - no\nengreixat - desafectat. Si no hi hague\u0301s aquell no nascut - no engreixat -\ndesmembrat - desafectat, no hi hauria el cas que l \u2018emancipacio\u0301 del\nnascut - esdevingut - fabricat - es distingi\u0301s. Pero\u0300. precisament perque\u0300\nhi ha un no nascut \u2013que no e\u0301s desaconsellat\u2013, no s\u2019abricifica, es\ndistingeix l\u2019emancipacio\u0301 del nascut - esdevingut - fabricat \u201d.- Ud 8.3"}, {"text_idx": "#000076", "text": "l\u2019aigua, la terra, el foc i el vent no tenen peu: alla\u0300 les estrelles no\nbrillen, el sol no e\u0301s visible, la lluna no apareix, no es troba la\nfoscor. I quan un savi, un brahman a trave\u0301s de la sagacitat, ha sabut\n[aixo\u0300] per ell mateix, aleshores des de la forma i sense forma, des de\nla felicitat i el dolor, s\u2019allibera.- Ud 1.10"}, {"text_idx": "#000077", "text": "El primer avenc\u0327 de Nibbana posa fi a tants patiments"}, {"text_idx": "#000078", "text": "el Santi\u0301ssim, recollint una mica de pols amb la punta de l\u2019ungla, va\ndir als monjos: \u201cQue\u0300 en penses, monjos? El que e\u0301s me\u0301s gran: la mica de\npols que he agafat amb la punta de la meva ungla, o la gran terra? \u201c"}, {"text_idx": "#000079", "text": "gran terra e\u0301s molt me\u0301s gran, senyor. La mica de pols que el\nBenaventurat ha agafat amb la punta de les ungles no e\u0301s al costat de\nres. No e\u0301s cente\u0300sima, mil\u00b7le\u0300sima, cent mil\u00b7le\u0300sima, aquesta mica de pols\nque el Santi\u0301ssim ha agafat amb la punta de les ungles, si es compara amb"}, {"text_idx": "#000080", "text": "\u201cDe la mateixa manera, monjos, per a un\ndeixeble dels nobles que e\u0301s consumat a la vista, un individu que ha\ntravessat [per entrar a la corrent], el patiment i l\u2019estre\u0300s totalment\nacabat i extingit e\u0301s molt me\u0301s gran. Aixo\u0300 que roman en l\u2019estat de tenir\ncom a ma\u0300xim set vides restants: no e\u0301s cente\u0300sima, una mil\u00b7le\u0300sima, una\nmil\u00b7le\u0300sima, en comparacio\u0301 amb la massa anterior de patiment. Dhamma,\nmonjos. E\u0301s el benefici que te\u0301 obtenir l\u2019ull de Dhamma \u201c.- SN 13.1"}, {"text_idx": "#000081", "text": "Que\u0300 passa amb un que s\u2019hagi adonat plenament de Nibbana?"}, {"text_idx": "#000082", "text": "[Aggivessana Vacchagotta:] \u201cPero\u0300, mestre Gotama, el monjo que te\u0301 la ment alliberada: On torna a apare\u0300ixer?\u201d"}, {"text_idx": "#000091", "text": "\u201cSi el foc que es cree\u0301s al teu davant s\u2019apague\u0301s, sabri\u0301eu que,\u201d aquest foc que es crema davant meu s\u2019ha apagat \u201c?\u201d"}, {"text_idx": "#000094", "text": "qualsevol forma fi\u0301sica mitjanc\u0327ant la qual descrivia el Tathagata el\nqualificaria: Que el Tathagata ha abandonat, la seva arrel destrui\u0308da,\nfeta com un soca de palmyra, priva de les condicions de desenvolupament,\nno destinada al futur sorgit. Alliberat de la classificacio\u0301 de forma,\nVaccha, el Tathagata e\u0301s profunda, il\u00b7limitada, difi\u0301cil de comprendre,\ncom el mar. \u201cReapareix\u201d no s\u2019aplica. \u201cNo reapareix\u201d no s\u2019aplica. \u201cTotes\ndues coses no fan reapare\u0300ixer\u201d no \u201d no s\u2019aplica. \u201cNo reapareix ni"}, {"text_idx": "#000096", "text": "conscie\u0300ncia mitjanc\u0327ant la qual un que descrivia el Tathagata el\ndescriuria: Que el Tathagata ha abandonat, la seva arrel destrui\u0308da, feta\ncom un soca de palmyra, privada de les condicions de desenvolupament,\nno destinada al futur que es derivi. Alliberada de la classificacio\u0301 de\nla conscie\u0300ncia, Vaccha , el Tathagata e\u0301s profund, sense li\u0301mits, difi\u0301cil\nd\u2019entendre, com el mar. \u201c- MN 72"}, {"text_idx": "#000097", "text": "El crit de victo\u0300ria dels arahants"}, {"text_idx": "#000098", "text": "\u201cEl naixement s\u2019acaba, la vida santa complerta, la tasca realitzada. No hi ha res me\u0301s per a aquest mo\u0301n\u201d.- SN 22,59"}, {"text_idx": "#000099", "text": "ha que neixen al ventre huma\u0300, els dolents a l\u2019infern, els que van per\nbon cami\u0301 van al cel, mentre que els que no tenen efluent: totalment"}, {"text_idx": "#000100", "text": "Nibbana e\u0301s l\u2019etern objectiu espiritual\ndel budisme i marca l\u2019alliberament soteriolo\u0300gic dels renaixements a\nsam\u0323sa\u0304ra. Nibbana forma part de la Tercera Veritat sobre el \u201ccessament\ndel dukkha\u201d a les Quatre Nobles Veritats, i la destinacio\u0301 cu\u0301mula bonum\ndel Cami\u0301 Noble de les vuit."}, {"text_idx": "#000101", "text": "En la tradicio\u0301 budista, Nibbana ha\nestat comunament interpretada com l\u2019extincio\u0301 dels \u201ctres incendis\u201d, o\n\u201ctres verins\u201d, passio\u0301 (raga), aversio\u0301 (Dvesha) i ignora\u0300ncia (moha o\navidya\u0304). Quan aquests incendis s\u2019extingeixen, s\u2019aconsegueix\nl\u2019alliberament del cicle del renaixement (sam\u0323sa\u0304ra)."}, {"text_idx": "#000102", "text": "tambe\u0301 s\u2019ha considerat ide\u0300ntic al budisme com a estats anatta (no-auto) i\nsunyata (buit). Amb el temps, amb el desenvolupament de la doctrina\nbudista, es van donar altres interpretacions, com l\u2019abse\u0300ncia del teixit\n(vana) de l\u2019activitat de la ment, l\u2019eliminacio\u0301 del desig i la fugida del\nbosc, cq. els cinc skandhas o agregats."}, {"text_idx": "#000103", "text": "budista identifica dos tipus de nibbana: sopadhishesa-nibbana (nibbana\namb un romanent), i parinibbana o anupadhishesa-nibbana (nibbana sense\nrestes, o nibbana final). Es creu que el fundador del budisme, el Buda,"}, {"text_idx": "#000104", "text": "Nibbana, o l\u2019alliberament dels cicles del\nrenaixement, e\u0301s l\u2019objectiu me\u0301s alt de la tradicio\u0301 de Theravada. En la\ntradicio\u0301 de Mahayana, l\u2019objectiu me\u0301s alt e\u0301s la Buddhahood, en que\u0300 no hi\nha cap reside\u0300ncia a Nibbana. Buda ajuda a alliberar els e\u0301ssers de\nsam\u0323sa\u0304ra ensenyant el cami\u0301 budista. No hi ha renaixement per Buda ni per\nles persones que arribin a Nibbana. Pero\u0300 els seus ensenyaments romanen\nal mo\u0301n durant un cert temps com a guia per assolir Nibbana."}, {"text_idx": "#000105", "text": "Traduccions de NibbanaAngle\u0300s que explota,extingint,alliberamentPali nibba\u0304na (\u0928\u093f\u092c\u094d\u092c\u093e\u0928)Sa\u0300nscrit nirva\u0304n\u0323a (\u0928\u093f\u0930\u094d\u0935\u093e\u0923)Bengali\u0301 \u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3Birma\u0300 \u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA: [ne\u026a\u0294ba\u0300\u0274])Xine\u0300s \u6d85\u69c3(Pinyin: nie\u0300pa\u0301n)Japone\u0300s \u6d85\u69c3(ro\u0304maji: nehan)Khmer \u1793\u17b7\u1796\u17d2\u179c\u17b6\u1793(UNGEGN: nippean)Corea \u110b\u1167\u11af\u1107\u1161\u11ab(RR: yeolban)Dilluns \u1014\u1033 \u1017\u102c\u1014\u103a([ni\u0300ppa\u0300n])\u0393asalang-aca no\u0308gcigsen mongolShan \u107c\u102d\u1075\u103a\u1088 \u1015\u1062\u107c\u103a\u1087([nik3paan2])Sinhala \u0db1\u0dd2\u0dc0\u0db1(Nivana)Tibeta\u0300 \u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b \u0f63\u0f66\u0f0b \u0f60\u0f51\u0f66\u0f0b \u0f54 \u0f0d(mya ngan las \u2018das pa)Tailande\u0300s \u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19(RTGS: nipphan)Nie\u0302\u0301t ba\u0300n vietnamitaGlossari del budisme"}, {"text_idx": "#000106", "text": "la cosmologia del jainisme, una altra tradicio\u0301 sramana com el budisme,\nels e\u0301ssers alliberats resideixen en un lloc real (loka) associat al\nnirvana. Alguns estudiosos han defensat que originalment, els budistes\ntenien una visio\u0301 similar.Els Quatre plans d\u2019alliberament"}, {"text_idx": "#000107", "text": "renaixementfins que s\u2019acabi el patiment"}, {"text_idx": "#000108", "text": "1. visio\u0301 identita\u0300ria (Anatman)2. dubte a Buda3. Regles asce\u0300tiques o rituals"}, {"text_idx": "#000109", "text": "fins a set renaixementsregnes humans o celestes"}, {"text_idx": "#000112", "text": "un cop me\u0301sun regne celestial(Abodes purs)"}, {"text_idx": "#000114", "text": "20) Classical Cebuano-Klase sa Sugbo,"}, {"text_idx": "#000120", "text": "alang sa Welfare, Kalipay ug Kalinaw sa tanan nga postura sa lawas lakip\nang, paglingkod, pagtindog, paghigda, paglakat, pagbisikleta,\npaglangoy, pagpahigayon martial arts, Tai Chi, Kung Fu, Karate, Kalari"}, {"text_idx": "#000121", "text": "Magbuhat kita ug ipakaylap ang kaugalingon nga Mga\nsa pagbuhat sa Maayo ug alang sa Pagputli sa Hunahuna alang sa Welfare,\nKalipay ug Kalinaw sa Tanan nga mga Katawhan sa Aboriginal nga\nNakatindog aron maangkon ang Mahangturong Kalipayan ingon Katapusan nga\nTumongUg unsa, mga monghe, ang elemento sa Nibbana nga adunay nahabilin nga nahibilin?"}, {"text_idx": "#000122", "text": "usa ka tawo nga naggikan sa awto sa usa ka Bodhisattva kinahanglan nga\nmohukom nga \u2018Kinahanglan ko nga pangunahan ang tanan nga mga binuhat sa\nnibbana, sa kana nga kalibutan nga wala\u2019y nagbilin\u2019. Unsa kini nga\ngingharian nga nibbana nga wala\u2019y hinungdan?"}, {"text_idx": "#000123", "text": "\u201cWala\u2019y makahatag sa tinuud nga kalipay sama sa [mahimo] Nibbana.\u201d Mao nga giingon sa Buddha"}, {"text_idx": "#000124", "text": "Nga ang mga hilig sama sa nagdilaab nga kalayo mao ang teksto sa usa ka sermon nga gihatag sa Buddha sa Bhikkus"}, {"text_idx": "#000125", "text": "sa dihang nagpabilin siya sa Gaya. Kini ang iyang giingon: \u201cAng tanan nga mga butang, O Bhikkus, nasunog. Ug unsa, O mga Pari, kining tanan nga mga butang nga nasunog? \u201cAng mata, O Bhikkus, nasunog; mga porma sa kalayo;ang panimuot sa mata nasunog; ang mga impresyon nga nadawat sa mata anaakalayo; ug bisan unsa nga pagbati, makapahimuot, dili maayo, o walay pagpakabana,naggikan sa pagsalig sa impresyon nga nadawat sa iyang pag-type, sunog usab kini. \u201d"}, {"text_idx": "#000126", "text": "\u201cUg unsa ang mga kini sa kalayo?\u201d"}, {"text_idx": "#000127", "text": "\u201cUban sa. kalayo sa gugma, ingon ako, uban ang kalayo sa pagdumot, kauban angkalayo sa infatuation; sa pagkahimugso, pagkatigulang, kamatayon, kasubo, pagbangotan,kasakit, kaguol ug pagkawalay paglaum sila gisunog. \u201d"}, {"text_idx": "#000128", "text": "igdulungog nasunog; ang mga tunog sa kalayo; ang ilong nasunog; ang\nbaho nasunog; ang dila sa kalayo; ang lami sa kalayo; ang lawas nasunog;\nang mga ideya gisunog; ug bisan unsa nga pagbati, makapahimuot, dili\nmaayo, o walay pagpakabana, naggikan sa pagsalig sa impresyon nga\nnadawat sa hunahuna, nga kini usab nasunog."}, {"text_idx": "#000129", "text": "\u201cUban sa kalayo sa gugma, ingon ako; sa kalayo sa pagdumot; uban ang kalayosa pagbutangbutang; sa pagkahimugso, pagkatigulang, kamatayon, kasubo, pagbangotan,kasakit, kaguol, ug pagkawalay paglaum sila gisunog. \u201d"}, {"text_idx": "#000130", "text": "\u201cPagkakita niini, O Bhikkus, ang makinaadmanon ug halangdon nga tawo nahamulag."}, {"text_idx": "#000132", "text": "Kini ang Buddha gipatin-aw sa usa ka sermon nga gihatag sa Bhikkus diin siya miingon:\u201cNakalipay sa kahakog (lobha), mga igsoon, nasuko sa kasuko (sala),nabutaan\nsa limbong (moha), nga nasobrahan sa hunahuna, naulipon sa hunahuna,\nang mga lalaki nagpamalandong sa ilang kaugalingon nga kasubo, ang mga\nlalaki nagpamalandong sa kasaypanan sa uban, ang mga lalaki nakasinati\nsa pag-antos sa panghunahuna ug kasakit."}, {"text_idx": "#000134", "text": "\u201dSa ingon, mga igsoon, si Nibbana makita sa kini nga kinabuhi ug dili lamangsa umaabut - pagdapit, madanihon, ma-access sa maalam nga disipulo. \u201d- Dr B.R.Ambedkar sa iyang BUDDHA UG IYANG DHAMMA"}, {"text_idx": "#000135", "text": "sa Nibbana ang kahilwayan ug us aka dili mapakyas nga kagawasan nga\nnagbarug isip katapusan nga katuyoan sa tanan nga mga pagtulon-an ni"}, {"text_idx": "#000136", "text": "\u201cKini ang kapayapaan, kini labi ka kaayo - ang paglutas\nsa tanan nga mga panudlo, ang pagbiya sa tanan nga pagbaton, ang\nkatapusan sa pagpangandoy; pagkawala; pagbiya; Pag-undang; Nibbana.\u201d- Usa ka 3.32"}, {"text_idx": "#000141", "text": "Kung diin ang tubig, yuta,\nkalayo, ug hangin walay tiil: Didto ang mga bituon dili magdan-ag, dili\nmakita ang adlaw, dili makita ang bulan, dili makita ang kangitngit. Ug\nkung ang usa ka sambingay, usa ka brahman pinaagi sa kahilakon,\nnakahibalo [niini] alang sa iyang kaugalingon, unya gikan sa porma ug\nwala\u2019y porma, gikan sa kalipayan ug kasakit, siya gibuhian.- Ud 1.10"}, {"text_idx": "#000142", "text": "Ang una nga pagkahugno sa Nibbana nagtapos sa daghang pag-antos"}, {"text_idx": "#000143", "text": "ang Usa nga Bulahan, nga mikuha sa usa ka gamay nga abug uban ang tumoy\nsa iyang tudlo, miingon sa mga monghe, \u201cUnsa sa imong hunahuna, mga\nmonghe? Kinsa ang labing dako: ang gamay nga abug nga akong nakuha sa\ntumoy sa akong finger finger, or the great earth? \u201c"}, {"text_idx": "#000146", "text": "Unsa ang nahitabo sa usa nga hingpit nga nakaamgo sa Nibbana?"}, {"text_idx": "#000149", "text": "\u201cSa kaso kana, Master Gotama, wala na siya nagpakita.\u201d"}, {"text_idx": "#000155", "text": "adunay adunay mangutana kanimo, Vaccha, \u2018Kini nga kalayo nagdilaab sa\nimong atubangan, nakasalig sa unsa ang pagsunog niini?\u2019 Ingon niini\ngipangutana, unsaon nimo pagtubag? \u201c"}, {"text_idx": "#000158", "text": "kana magamit, Master Gotama. Ang bisan unsang sunog nga nagdilaab\nnagdepende sa sustansya sa sagbot ug kahoy, dili na kinahanglan - gikan\nsa pag-ut-ut niana nga pagkaon ug wala gihalad sa uban - giklasipikar"}, {"text_idx": "#000159", "text": "\u201cBisan pa niana, Vaccha, ang bisan\nunsang pisikal nga porma diin ang usa nga naglaragway sa Tathagata\nmaghubit kaniya: Nga ang Tathagata gibiyaan, gilaglag ang ugat niini,\nnga gihimo sama sa usa ka palmyra stump, gihikawan sa mga kondisyon sa\npag-uswag, wala gitakda alang sa umaabot nga pag-abut. ang pag-uuri sa\nporma, Vaccha, ang Tathagata lawom, walay kinutuban, lisud sa\npagkahadlok, sama sa dagat. Wala\u2019y pag-anhi. \u2018Dili man makita o dili"}, {"text_idx": "#000161", "text": "bisan unsang panimuot sa paghulagway sa usa ka Tathagata maghulagway\nkaniya: Nga gibiyaan sa Tathagata, gibiyaan ang ugat niini, gihimo sama\nsa usa ka palmyra stump, gihikawan sa mga kondisyon sa pag-uswag, dili\nna gitakda sa umaabot nga pag-abut. , ang Tathagata lawom, walay\nkinutuban, lisud sa pagkahadlok, sama sa dagat. \u201c- MN 72"}, {"text_idx": "#000163", "text": "\u201cNatapos ang pagkahimugso, natapos ang balaang kinabuhi, natapos ang buluhaton. Wala\u2019y dugang pa alang sa kalibutan.\u201d- SN 22.59"}, {"text_idx": "#000164", "text": "uban natawo sa tagoangkan sa tawo, ang mga mamumuhat sa daotan sa\nimpyerno, ang naa sa maayong dalan padulong sa langit, samtang ang mga\nwala\u2019y kaepektibo: hingpit nga dili maayo.- Dhp 126"}, {"text_idx": "#000165", "text": "Nibbana mao ang walay katapusan nga espirituhanon nga katuyoan sa\nBudismo ug nagtimaan sa pagpagawas sa soteriological gikan sa mga\nrebirth sa sam\u0323sa\u0304ra. Ang Nibbana bahin sa Ikatulong Kamatuuran sa\n\u201cpaghunong sa dukkha\u201d sa Upat ka mga Kamatuuran nga Maayong Balita, ug\nang punoan nga padulnganan nga padulngan sa Noble nga Walo ka Dalan."}, {"text_idx": "#000166", "text": "tradisyon sa Buddhist, ang Nibbana sagad nga gihubad ingon ang\npagkalayo sa \u201ctulo nga sunog\u201d, o \u201ctulo nga hilo\u201d, pagkahilig (raga),\npag-agaw (dvesha) ug pagkawalay salabutan (moha o avidya\u0304). Kung mapalong\nang mga sunog, mabuhi gikan sa siklo sa pagkahimugso (sam\u0323sa\u0304ra)."}, {"text_idx": "#000167", "text": "Nibbana giisip usab sa Buddhismo nga magkapareho sa anatta (non-self)\nug sunyata (kawad-on) nga nagsulti.Kadtong panahon, sa pag-uswag sa\ndoktrina sa Budismo, gihatagan ang ubang mga paghubad, sama sa pagkawala\nsa paghabi (vana) sa kalihokan sa hunahuna, pagwagtang sa tinguha, ug\npag-ikyas gikan sa kakahoyan, cq. ang lima ka mga skandhas o panagsama."}, {"text_idx": "#000168", "text": "tradisyon sa Budhista nga eskolar nga nagpaila sa duha ka mga klase nga\nnibbana: sopadhishesa-nibbana (nibbana nga adunay nahabilin), ug\nparinibbana o anupadhishesa-nibbana (nibbana nga wala\u2019y nahabilin, o\nkatapusang nibbana) .Ang nagtatag sa Budismo, ang Buddha, gituohan nga\nnakaabut sa duha niini. giingon."}, {"text_idx": "#000170", "text": "Mga hubad sa NibbanaIningles nga naghuyop,pagpamataykalingkawasanPali nibba\u0304na (\u0928\u093f\u092c\u094d\u092c\u093e\u0928)Sanskrit nirva\u0304n\u0323a (\u0928\u093f\u0930\u094d\u0935\u093e\u0923)Bengali \u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3Burmese \u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA: [ne\u026a\u0294ba\u0300\u0274])Intsik \u6d85\u69c3(Pinyin: nie\u0300pa\u0301n)Hapon \u6d85\u69c3(ro\u0304maji: nehan)Khmer \u1793\u17b7\u1796\u17d2\u179c\u17b6\u1793(UNGEGN: nippean)Korean \u110b\u1167\u11af\u1107\u1161\u11ab(RR: yeolban)Mon \u1014\u1033 \u1017\u102c\u1014\u103a([ni\u0300ppa\u0300n])Mongka \u03b3asalang-aca no\u0308gcigsenShan \u107c\u102d\u1075\u103a\u1088 \u1015\u1062\u107c\u103a\u1087([nik3paan2])Sinhala \u0db1\u0dd2\u0dc0\u0db1(Nivana)Tibetan \u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b \u0f63\u0f66\u0f0b \u0f60\u0f51\u0f66\u0f0b \u0f54 \u0f0d(mya ngan las \u2018das pa)Thai \u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19(RTGS: nipphan)Vietnamese Nie\u0302\u0301t ba\u0300nGlossary sa Budismo"}, {"text_idx": "#000171", "text": "kosmolohiya sa Jainism, ang usa pa nga tradisyon nga sramana sama sa\nBudismo, ang gipalingkawas nga mga binuhat nagpabilin sa usa ka tinuud\nnga lugar (loka) nga kauban sa nirvana. Ang pila ka mga iskolar\nnangatarungan nga sa sinugdanan, ang mga Budhista adunay susamang"}, {"text_idx": "#000173", "text": "1. pagtan-aw sa pagkatawo (Anatman)2. pagduha-duha sa Buddha3. mga lagda sa ascetic o ritwal"}, {"text_idx": "#000174", "text": "hangtod sa pito ka mga rebirth satawo o langitnon nga kalibutan"}, {"text_idx": "#000175", "text": "4. panghunahuna sa hunahuna5. sakit sa kabubut-on"}, {"text_idx": "#000176", "text": "sa makausa pausa ka langitnong gingharian(Puro nga Mga Pagdumala)"}, {"text_idx": "#000178", "text": "21) Classical Chichewa-Chikale cha Chichewa,"}, {"text_idx": "#000182", "text": "Dhamma ndi Polity, za chisangalalo, chisangalalo ndi mtendere zamtundu\nuliwonse wa Aworuke Aaboriginal komanso kuti akhale ndi chiyembekezo"}, {"text_idx": "#000183", "text": "kwa Thanzi, Chimwemwe ndi Mtendere muzinthu zonse zokhala ndi thupi\nkuphatikiza, kukhala, kuyimirira, kugona, kuyenda, kuyenda njinga,\nkusambira, kuchita masewera andewu, Tai Chi, Kung Fu, Karate, Kalari ndi"}, {"text_idx": "#000185", "text": "yemwe wakwera mgalimoto ya Bodhisattva ayenera kusankha kuti \u2018ndiyenera\nkutsogolera zolengedwa zonse kuti nibbana, kumalo a nibbana omwe sasiya\nkanthu kumbuyo\u2019. Kodi ndi gawo lanji la nibbana lomwe silisiya"}, {"text_idx": "#000186", "text": "Palibe chomwe chingapatse chisangalalo chenicheni ngati [Nibbana]. \u201dAtero a Buddha"}, {"text_idx": "#000187", "text": "Kuti zikhulupiriro zili ngati moto woyaka zinali nkhani ya ulaliki womwe Buddha adapereka ku Bhikkus"}, {"text_idx": "#000188", "text": "pomwe amakhala ku Gaya. Izi ndi zomwe ananena: Zinthu zonse, iwe Bhikkus, zili pamoto. Ndipo ansembe inu, kodi zinthu zonse izi zamoto ndi ziti? \u201cDiso, iwe Bhikkus, lili pamoto; Mitundu ikuyaka;kuzindikira kwa moto kuli moto; Zithunzithunzi zolandilidwa ndi diso zilipomoto; ndi zilizonse zamalingaliro, zosangalatsa, zosasangalatsa, kapena zopanda chidwi,zimachokera modalira malingaliro omwe iye adalandira, nawonso ali pamoto. \u201c"}, {"text_idx": "#000190", "text": "\u201cNdi. ndinena ndi moto wansanje, ndimoto wokopa; ndi kubadwa, ukalamba, imfa, chisoni, maliro,zisoni, chisoni ndi kutaya mtima zayandikira. \u201d"}, {"text_idx": "#000191", "text": "likuyaka; phokoso likuyaka; mphuno zili pamoto; fungo layatsidwa;\nlilime lili pamoto; makonda ayaka moto; thupi liyaka moto; Malingaliro\nali pamoto; ndipo zilizonse zomwe zingamveke, zosangalatsa,\nzosasangalatsa, kapena zopanda chidwi, zimachokera pamalingaliro omwe\namalandiridwa ndi malingaliro, omwe nawonso ali pamoto."}, {"text_idx": "#000192", "text": "\u201cNdi moto wachilakolako, ndinena; ndi moto wa chidani; ndi motozokopa; ndi kubadwa, ukalamba, imfa, chisoni, maliro,zisoni, chisoni, ndi kutaya mtima zayandikira. \u201d"}, {"text_idx": "#000193", "text": "\u201cPozindikira izi, iwe Bhikkus, munthu wophunzira komanso wolemekezeka [wabwinobwino] umabweretsa mkwiyo."}, {"text_idx": "#000195", "text": "A Buddha anena izi momveka bwino mu ulaliki womwe waperekedwa ku Bhikkus pomwe adati:\u201cOsangalatsidwa ndi umbombo (lobha), abale, okwiyira (dosa),achititsidwa\nkhungu ndi chinyengo (moha), amalingaliro, ogwidwa m\u2019maganizo, amuna\namawunikira zovuta zawo, amuna amalingalira za tsoka la ena, amuna"}, {"text_idx": "#000196", "text": "\u201dKomabe, ngati umbombo, mkwiyo ndi\nchinyengo zichotsedwa [anthu], anthu samadzionera zowawa zawo kapena"}, {"text_idx": "#000198", "text": "Nibbana amatchulapo ufulu komanso ufulu wosagwirizana womwe umakhala cholinga chomaliza chamaphunziro onse a Buddha."}, {"text_idx": "#000199", "text": "ndiye mtendere, izi ndizabwino kwambiri - kukhazikika kwa zopeka zonse,\nkutsirizika kwa zinthu zonse, kutha kwa kulakalaka; kutaya mtima;\nkutaya mtima; Nibbana.\u201d- AN 3.32"}, {"text_idx": "#000200", "text": "kukondwerera, palibe kutaya ngati kukwiya, palibe ululu ngati\nophatikizika, palibe mtendere wina wopanda mtendere. Njala: matenda\noyamba. Zodzikongoletsera: kupweteka kwambiri. Kwa amene akudziwa\nchowonadi ichi momwe aliri, Kusagwirizana ndi njira yabwino kwambiri.\nUfulu ku matenda: mwayi wabwino kwambiri. Kukhutira: chuma chapamwamba\nkwambiri. Dalirana: ubale woyamba. Kusagwirizana: kupumula koyamba.- Dhp 202 205"}, {"text_idx": "#000201", "text": "adadzuka ndi miseru, otanganidwa nthawi zonse ndi jhana, opirira,\nolimba mu zoyesayesa zawo: amagwira Osapunthwa, chitetezo chosasimbika"}, {"text_idx": "#000204", "text": "madzi, dziko lapansi, moto, & mphepo zilibe kuyenda: Kumene\nnyenyezi sizikuwala, dzuwa silikuwoneka, mwezi suwoneka, Mdima\nsunapezeke. Ndipo sage, brahman kudzera mwachisawawa, akadziwa izi,\nkenako kuchokera ku mawonekedwe & osapangidwa, kuchokera ku\nchisangalalo ndi zowawa, amasulidwa.- Ud 1.10"}, {"text_idx": "#000205", "text": "Kutulutsa koyamba kwa Nibbana kumathetsa mavuto ambiri chonchi"}, {"text_idx": "#000206", "text": "Wodalitsika, akutola fumbi pang\u2019ono ndi nsonga ya chala chake, anati\nkwa amonkewo, \u201cMukuganiza chiyani, amonke? Chachikulu ndi chiyani: fumbi\nlaling\u2019ono lomwe ndanyamula ndi nsonga ya ine. chala, kapena dziko"}, {"text_idx": "#000207", "text": "\u201cDziko lalikulu ndilokulirapo, mbuye. Fumbi\nlaling\u2019ono lomwe Wodalitsika adalitenga ndi nsonga ya chala chake siliri\nkanthu. Sali zana limodzi, chikwi, zana limodzi - izi pang\u2019ono fumbi\nWodalitsika watola ndi nsonga ya chala chake - poyerekeza ndi dziko"}, {"text_idx": "#000208", "text": "\u201cMomwemonso, amonke, kwa wophunzira wa\nolemekezeka amene akuwona, munthu amene wadutsa [kulowa], kuvutika ndi\nkupsinjika kumene kwatha ndipo kuzimitsidwa kuli kwakukulu.\u201d akukhalabe\nmu nthawi yokhala ndi moyo zaka zisanu ndi ziwiri zomwe zatsala kuti\nzikhale zopanda kanthu: sizikhala zana, chikwi, chikwi chimodzi,\npoyerekeza ndi masautso am\u2019mbuyomu. \u201cDhamma, amonke. Ndi momwe\namapindulira ndi kupeza Dhamma.\u201d- SN 13.1"}, {"text_idx": "#000209", "text": "Chimachitika ndi chiani kwa munthu yemwe wamudziwa bwino Nibbana?"}, {"text_idx": "#000211", "text": "\u201cZikatero, a Master Gotama, samabweranso.\u201d"}, {"text_idx": "#000214", "text": "tiyerekeze kuti wina wakufunsani, Vaccha, \u2018Moto uwu ukuyaka pamaso\npanu, kutengera kuti ukuyaka?\u2019 Adafunsa, mungayankhe bwanji? \u201c\u201c... Ndingayankhe, \u2018Moto woyaka pamaso panga ukuyaka motengera udzu ndi matabwa ngati chakudya chake.\u2019\u201d"}, {"text_idx": "#000217", "text": "\u201cIzi sizigwira ntchito, a Master\nGotama. Moto woyatsa aliyense malinga ndi chakudya cha udzu ndi mitengo,\nosapsa - kuchokera pomwe wadyetsa chakudyacho osapatsidwa china\nchilichonse - amadziwika kuti ndi \u2018wopanda\u2019 (wopanda malire).\u201d"}, {"text_idx": "#000220", "text": "kulikonse komwe munthu wofotokozera Tathagata angamufotokozere: Kuti\nTathagata yasiya, muzu wake udasokonekera, wopangidwa ngati chitsamba\ncha kanjedza, osalandidwa mikhalidwe yakutukuka, yopangidwa mtsogolo. ,\nTathagata ndi yakuya, yopanda malire, yolimba kumvetsetsa, monga nyanja."}, {"text_idx": "#000221", "text": "\u201cKubadwa kwatha, moyo woyera wakwaniritsidwa, ntchito yachitika. Palibe chilichonse chadziko lapansi.\u201d- SN 22.59"}, {"text_idx": "#000222", "text": "amabadwira m\u2019mimba yaumunthu, ochita zoipa kumoto, iwo amene ali\npanjira yabwino amapita kumwamba, pomwe osagwira: osasinthika konse.- Dhp 126"}, {"text_idx": "#000223", "text": "ndicholinga chamuyaya cha uzimu ku Buddha ndipo amayimira kumasulidwa\nkwatsopano kuchokera ku kubadwanso ku sam\u0323sa\u0304ra. Nibbana ali m\u2019gulu\nlachitatu la Zowona Zachitatu pa \u201ckukomoka kwa dukkha\u201d mu zinayi za\nchowonadi cha Noble, komanso mwayi wopita ku Noble Eightfold Path."}, {"text_idx": "#000224", "text": "chikhalidwe cha Abuda, Nibbana nthawi zambiri amatanthauziridwa ngati\nkutha kwa \u201cmoto watatu\u201d, kapena \u201cziphezi zitatu\u201d, chilakolako (raga),\nkuopa (dvesha) ndi umbuli (moha kapena avidya\u0304). Momwe izi\nzimazimitsidwa, kumasulidwa ku kuzungulira kwatsopano (sam\u0323sa\u0304ra)"}, {"text_idx": "#000225", "text": "Nibbana adanenedwanso kuti mu Buddha kuti ali\nwofanana ndi anatta (osadzichanga) ndi sunyata (achabechabe) mayiko\n.Pakati, chitukuko cha chiphunzitso chachi Buddha, kutanthauzira kwina\nkunaperekedwa, monga kulibe kuluka (ana) kwa ntchito ya malingaliro,\nkuchotsedwa kwa chikhumbo, ndi kuthawa m\u2019nkhalango, cq. asanu skandhas"}, {"text_idx": "#000226", "text": "umazindikira mitundu iwiri ya nibbana: sopadhishesa-nibbana (nibbana\nyotsala), ndi parinibbana kapena anupadhishesa-nibbana (nibbana wopanda\nzotsalira, kapena womaliza wabbana) .Oyambitsa Buddha, Buddha,\nakukhulupirira kuti wafika zonsezi limati."}, {"text_idx": "#000227", "text": "kumasulidwa ku magawo obadwanso mwatsopano, ndiye cholinga chachikulu\nkwambiri cha chikhalidwe cha Theravada. Mu chikhalidwe cha Mahayana,\ncholinga chapamwamba kwambiri ndi Buddha, momwe mulibe Nibbana. Buddha\namathandiza kumasula anthu ku sam\u0323sa\u0304ra pophunzitsa njira ya Buddha.\nPalibe kubadwanso kwa Buddha kapena anthu omwe adalandira Nibbana. Koma\nziphunzitso zake zimakhalabe mdziko lapansi kwakanthawi ngati chitsogozo"}, {"text_idx": "#000228", "text": "Kutanthauzira kwa NibbanaChingerezi kuphulika,kuzimitsa,kumasulidwaPali nibba\u0304na (\u093f\u093f \u094d)Sanskrit nirva\u0304n\u0323a (\u093f\u0930\u0930\u0923Chibengali \u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3Burmese \u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA: [ne\u026a\u0294ba\u0300\u0274])Chitchaina \u6d85\u69c3(Pinyin: nie\u0300pa\u0301n)Chijapani \u6d85\u69c3(ro\u0304maji: nehan)Khmer \u1793\u17b7\u1796\u17d2\u179c\u17b6\u1793(UNGEGN: nippean)Korean \u110b\u1167\u11af\u1107\u1161\u11ab(RR: yeolban)Mon \u1014\u1033 \u1017\u102c\u1014\u103a([ni\u0300ppa\u0300n])Mongolian \u03b3asalang-aca no\u0308gcigsenShan \u107c\u102d\u1075\u103a\u1088 \u1015\u1062\u107c\u103a\u1087([nik3paan2])Sinhala \u0db1\u0dd2\u0dc0\u0db1(Nivana)Chibetan \u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b \u0f63\u0f66\u0f0b \u0f60\u0f51\u0f66\u0f0b \u0f54 \u0f0d(mya lan las \u2018das pa)Thai \u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19(RTGS: nipphan)Vietnam Nie\u0302\u0301t ba\u0300nBuku la Chibuda"}, {"text_idx": "#000229", "text": "cosmology ya Jainism, mwambo wina wa sramana wonga Buddha, owomboledwa\namakhala m\u2019malo enieni (olo) ophatikizidwa ndi nirvana. Akatswiri ena\namati koyambirira, Abuda anali ndi malingaliro omwewa."}, {"text_idx": "#000232", "text": "4. chilakolako cha thupi5. sangachite"}, {"text_idx": "#000233", "text": "6. kukhumba kubadwanso mwakuthupi7. Chikhumbo chobadwanso mwatsopano8. ulemu9. kusakhazikika10. Umbuli"}, {"text_idx": "#000234", "text": "SHI\u539f\u5c3c\u5df4\u90a3BHUMI\u5854- \u505a\u5f97\u597d\u3002 \u51c0\u5316\u5fc3\u7075-\u4f5b\u9640\u8fbe\u5230\u6c38\u6052\u7684\u7cbe\u795e\u5e78\u798f\u662f\u6700\u7ec8\u76ee\u6807\u5370\u5ea6\u73ed\u52a0\u7f57\u5c14-\u5361\u7eb3\u5854\u514b\u90a6HAL 3\u671f,\u7b2c8\u5341\u5b57\u8def\u53e35A\u4e3b\u8def668\u53f7\u901a\u8fc7\u8fd0\u884cAnalytic Insight Net-111\u79cd\u514d\u8d39\u514d\u8d39\u5728\u7ebf\u63d0\u76ae\u5361\u5361\u6cd5\u5f8b\u7814\u7a76\u4e0e\u5b9e\u8df5\u5927\u5b66\u5728Pali\u548c\u6240\u6709111\u79cd\u53e4\u5178\u8bed\u8a00\u4e2d\u9010\u5b57\u9010\u5b57\u5730\u7ffb\u8bd1, \u4f5b\u9640\u88ab\u95ee\u5230:\u201c\u4f60\u4ece\u51a5\u60f3\u4e2d\u5b66\u5230\u4e86\u4ec0\u4e48?\u201d \u4ed6\u56de\u7b54\u201c\u6ca1\u4e8b!\u201d \u201c\u4f46\u662f,\u4f5b\u9640\u8bf4,\u8ba9\u6211\u5411\u60a8\u5927\u558a\u6211\u5931\u53bb\u7684\u4e00\u5207: \u6124\u6012, \u7126\u8651, \u8427\u6761, \u4e0d\u5b89\u5168\u611f \u656c\u8001\u4e50\u6b7b\u201d\u5e76\u4f20\u64ad\u8482\u76ae\u5854\u5361-\u4f5b\u7956"}, {"text_idx": "#000236", "text": "\u4e3a\u6240\u6709\u89c9\u9192\u7684\u539f\u4f4f\u6c11\u793e\u4f1a\u5e26\u6765\u7684\u798f\u7949,\u5e78\u798f\u4e0e\u548c\u5e73\u4ee5\u53ca\u4ee5\u4ed6\u4eec\u7684\u6c38\u6052\u5e78\u798f\u4e3a\u6700\u7ec8\u76ee\u6807\u7684\u6cd5\u8f6e\u529f\u5b8c\u6574\u8bfe\u7a0b\u3002"}, {"text_idx": "#000237", "text": "\u7ec8\u751f\u51a5\u60f3,\u4ee5\u5404\u79cd\u59ff\u52bf,\u5305\u62ec\u5750\u7740,\u7ad9\u7740,\u8eba\u7740,\u6b65\u884c,\u9a91\u81ea\u884c\u8f66,\u6e38\u6cf3,\u8868\u6f14\u6b66\u672f,\u592a\u6781\u62f3,\u529f\u592b,\u7a7a\u624b\u9053,Kalari\u7b49,\u5b9e\u73b0\u5e78\u798f,\u5e78\u798f\u4e0e\u548c\u5e73\u3002"}, {"text_idx": "#000238", "text": "\u8ba9\u6211\u4eec\u6309\u7167B.R.\u535a\u58eb\u7684\u300a\u4f5b\u548c\u4ed6\u7684\u6cd5\u300b\u6765\u7ec3\u4e60\u548c\u4f20\u64ad\u4f5b\u9640\u81ea\u5df1\u7684\u8bdd\u8bed\u3002\u5b89\u8d1d\u5fb7\u5361(Ambedkar)\u5584\u4e3e\u5e76\u51c0\u5316\u6240\u6709\u539f\u4f4f\u6c11\u89c9\u9192\u793e\u4f1a\u7684\u798f\u5229,\u5e78\u798f\u4e0e\u548c\u5e73\u7684\u7cbe\u795e,\u4ee5\u5b9e\u73b0\u6c38\u6052\u7684\u5e78\u798f\u4e3a\u6700\u7ec8\u76ee\u6807\u548c\u5c1a,\u5269\u4e0b\u7684\u6b8b\u7559\u7684\u6d85bb\u5143\u7d20\u662f\u4ec0\u4e48?"}, {"text_idx": "#000239", "text": "\u8f7d\u6709\u83e9\u8428\u4e4b\u8f66\u7684\u4eba\u5e94\u8be5\u51b3\u5b9a\u201c\u6211\u5fc5\u987b\u5e26\u9886\u4f17\u751f\u8d70\u5411\u6d85bb,\u8fdb\u5165\u7edd\u4e0d\u7559\u4e0b\u4efb\u4f55\u4e1c\u897f\u7684\u6d85ni\u4e16\u754c\u201d\u3002\u7edd\u5904\u9022\u751f\u7684\u6d85ni\u4e16\u754c\u662f\u4ec0\u4e48?"}, {"text_idx": "#000240", "text": "\u4f5b\u9640\u8bf4:\u201c\u6ca1\u6709\u4ec0\u4e48\u80fd\u50cf\u6d85bb\u822c\u5e26\u7ed9\u4eba\u771f\u6b63\u7684\u5e78\u798f\u3002\u201d"}, {"text_idx": "#000241", "text": "\u4f5b\u9640\u53d1\u7ed9\u6bd4\u4e18\u514b\u7684\u5e03\u9053\u662f\u8bf4,\u6fc0\u60c5\u50cf\u70c8\u706b\u4e00\u6837"}, {"text_idx": "#000242", "text": "\u5f53\u4ed6\u4f4f\u5728\u52a0\u96c5\u65f6\u3002\u4ed6\u662f\u8fd9\u6837\u8bf4\u7684: \u201c\u6240\u6709\u7684\u4e1c\u897f,\u6bd4\u4e18\u65af,\u7740\u706b\u4e86\u3002\u796d\u53f8\u554a,\u8fd9\u4e9b\u4e1c\u897f\u5168\u90fd\u7740\u706b\u4e86\u5417? \u201c\u6bd4\u4e18\u65af\u554a,\u773c\u775b\u53d1\u706b\u4e86;\u8868\u683c\u7740\u706b\u4e86;\u773c\u795e\u7740\u706b;\u773c\u795e\u5370\u8c61\u6df1\u523b\u706b;\u4ee5\u53ca\u4efb\u4f55\u4ee4\u4eba\u6109\u60a6,\u4e0d\u6109\u5feb\u6216\u65e0\u52a8\u4e8e\u8877\u7684\u611f\u89c9,\u6e90\u4e8e\u4ed6\u6240\u8f93\u5165\u7684\u5370\u8c61,\u8fd9\u4e5f\u7740\u706b\u4e86\u3002\u201d"}, {"text_idx": "#000243", "text": "\u201c\u6709\u4e86\u3002\u6211\u8bf4,\u6fc0\u60c5\u4e4b\u706b,\u4e0e\u4ec7\u6068\u4e4b\u706b,\u4e0e\u75f4\u60c5\u4e4b\u706b;\u6709\u51fa\u751f,\u5e74\u8001,\u6b7b\u4ea1,\u60b2\u4f24,\u611f\u53f9,\u4ed6\u4eec\u906d\u53d7\u4e86\u75db\u82e6,\u60b2\u4f24\u548c\u7edd\u671b\u3002\u201d"}, {"text_idx": "#000244", "text": "\u201c\u8033\u6735\u7740\u706b\u4e86;\u58f0\u97f3\u7740\u706b\u4e86;\u9f3b\u5b50\u7740\u706b\u4e86;\u5f02\u5473\u7740\u706b;\u820c\u5934\u7740\u706b\u4e86;\u53e3\u5473\u7740\u706b\u4e86;\u8eab\u4f53\u7740\u706b\u4e86;\u60f3\u6cd5\u706b\u4e0a\u6d47\u6cb9;\u4e0d\u8bba\u662f\u6109\u60a6,\u4e0d\u6109\u5feb\u8fd8\u662f\u65e0\u52a8\u4e8e\u8877\u7684\u611f\u89c9,\u90fd\u4f9d\u8d56\u4e8e\u5fc3\u7075\u6240\u63a5\u53d7\u7684\u5370\u8c61,\u800c\u8fd9\u79cd\u5370\u8c61\u4e5f\u5728\u71c3\u70e7\u3002"}, {"text_idx": "#000245", "text": "\u201c\u7528\u6fc0\u60c5\u4e4b\u706b,\u6211\u8bf4\u3002\u5145\u6ee1\u4ec7\u6068\u4e4b\u706b;\u4e0e\u706b\u75f4\u60c5\u6709\u51fa\u751f,\u5e74\u8001,\u6b7b\u4ea1,\u60b2\u4f24,\u611f\u53f9,\u4ed6\u4eec\u906d\u53d7\u4e86\u75db\u82e6,\u60b2\u4f24\u548c\u7edd\u671b\u3002\u201d"}, {"text_idx": "#000246", "text": "\u201c\u8ba4\u8bc6\u5230\u8fd9\u4e00\u70b9\u7684\u4eba,\u5b66\u8bc6\u6e0a\u535a\u7684\u9ad8\u8d35[Bhikkus]\u6000\u6068\u5728\u5fc3\u3002"}, {"text_idx": "#000248", "text": "\u4f5b\u9640\u5728\u53d1\u7ed9\u6bd4\u4e18\u7684\u5e03\u9053\u4e2d\u5df2\u660e\u786e\u8868\u793a:\u201c\u88ab\u8d2a\u5a6a\u7684\u4eba(lobha),\u5144\u5f1f,\u5bf9\u6124\u6012\u7684\u60c5\u7eea(dosa)\u611f\u5230\u5174\u594b,\u4eba\u56e0\u5984\u60f3(\u83ab\u54c8)\u800c\u8499\u853d\u53cc\u773c,\u4e0d\u77e5\u6240\u63aa,\u88ab\u5974\u5f79,\u4eba\u53cd\u601d\u81ea\u5df1\u7684\u4e0d\u5e78,\u4eba\u53cd\u601d\u4ed6\u4eba\u7684\u4e0d\u5e78,\u4eba\u906d\u53d7\u7cbe\u795e\u75db\u82e6\u548c\u75db\u82e6\u3002"}, {"text_idx": "#000249", "text": "\u201c\u4f46\u662f,\u5982\u679c\u6d88\u9664\u8d2a\u5a6a,\u6124\u6012\u548c\u5984\u60f3,\u4eba\u4eec\u65e2\u4e0d\u4f1a\u53cd\u601d\u81ea\u5df1\u7684\u4e0d\u5e78,\u4e5f\u4e0d\u4f1a\u53cd\u601d\u7cbe\u795e\u4e0a\u7684\u75db\u82e6\u548c\u75db\u82e6\u3002"}, {"text_idx": "#000250", "text": "\u6d85bb(Nibbana)\u5c06\u8d85\u7136\u800c\u65e0\u6cd5\u8a00\u55bb\u7684\u81ea\u7531\u547d\u540d\u4e3a\u6240\u6709\u4f5b\u9640\u6559\u4e49\u7684\u6700\u7ec8\u76ee\u6807\u3002"}, {"text_idx": "#000254", "text": 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"\u8b93\u6211\u5011\u6309\u7167B.R.\u535a\u58eb\u7684\u300a\u4f5b\u548c\u4ed6\u7684\u6cd5\u300b\u4f86\u7df4\u7fd2\u548c\u50b3\u64ad\u4f5b\u9640\u81ea\u5df1\u7684\u8a71\u8a9e\u3002\u5b89\u8c9d\u5fb7\u5361(Ambedkar)\u5584\u8209\u4e26\u6de8\u5316\u6240\u6709\u539f\u4f4f\u6c11\u89ba\u9192\u793e\u6703\u7684\u798f\u5229,\u5e78\u798f\u8207\u548c\u5e73\u7684\u7cbe\u795e,\u4ee5\u5be6\u73fe\u6c38\u6046\u7684\u5e78\u798f\u70ba\u6700\u7d42\u76ee\u6a19\u548c\u5c1a,\u5269\u4e0b\u7684\u6b98\u7559\u7684\u6d85bb\u5143\u7d20\u662f\u4ec0\u9ebc?"}, {"text_idx": "#000290", "text": "\u8f09\u6709\u83e9\u85a9\u4e4b\u8eca\u7684\u4eba\u61c9\u8a72\u6c7a\u5b9a\u201c\u6211\u5fc5\u9808\u5e36\u9818\u773e\u751f\u8d70\u5411\u6d85bb,\u9032\u5165\u7d55\u4e0d\u7559\u4e0b\u4efb\u4f55\u6771\u897f\u7684\u6d85ni\u4e16\u754c\u201d\u3002\u7d55\u8655\u9022\u751f\u7684\u6d85ni\u4e16\u754c\u662f\u4ec0\u9ebc?"}, {"text_idx": "#000291", "text": "\u4f5b\u9640\u8aaa:\u201c\u6c92\u6709\u4ec0\u9ebc\u80fd\u50cf\u6d85bb\u822c\u5e36\u7d66\u4eba\u771f\u6b63\u7684\u5e78\u798f\u3002\u201d"}, {"text_idx": "#000292", "text": "\u4f5b\u9640\u767c\u7d66\u6bd4\u4e18\u514b\u7684\u4f48\u9053\u662f\u8aaa,\u6fc0\u60c5\u50cf\u70c8\u706b\u4e00\u6a23"}, {"text_idx": "#000293", "text": "\u7576\u4ed6\u4f4f\u5728\u52a0\u96c5\u6642\u3002\u4ed6\u662f\u9019\u6a23\u8aaa\u7684: \u201c\u6240\u6709\u7684\u6771\u897f,\u6bd4\u4e18\u65af,\u8457\u706b\u4e86\u3002\u796d\u53f8\u554a,\u9019\u4e9b\u6771\u897f\u5168\u90fd\u8457\u706b\u4e86\u55ce? \u201c\u6bd4\u4e18\u65af\u554a,\u773c\u775b\u767c\u706b\u4e86;\u8868\u683c\u8457\u706b\u4e86;\u773c\u795e\u8457\u706b;\u773c\u795e\u5370\u8c61\u6df1\u523b\u706b;\u4ee5\u53ca\u4efb\u4f55\u4ee4\u4eba\u6109\u6085,\u4e0d\u6109\u5feb\u6216\u7121\u52d5\u65bc\u8877\u7684\u611f\u89ba,\u6e90\u65bc\u4ed6\u6240\u8f38\u5165\u7684\u5370\u8c61,\u9019\u4e5f\u8457\u706b\u4e86\u3002\u201d"}, {"text_idx": "#000294", "text": "\u201c\u6709\u4e86\u3002\u6211\u8aaa,\u6fc0\u60c5\u4e4b\u706b,\u8207\u4ec7\u6068\u4e4b\u706b,\u8207\u7661\u60c5\u4e4b\u706b;\u6709\u51fa\u751f,\u5e74\u8001,\u6b7b\u4ea1,\u60b2\u50b7,\u611f\u5606,\u4ed6\u5011\u906d\u53d7\u4e86\u75db\u82e6,\u60b2\u50b7\u548c\u7d55\u671b\u3002\u201d"}, {"text_idx": "#000295", "text": "\u201c\u8033\u6735\u8457\u706b\u4e86;\u8072\u97f3\u8457\u706b\u4e86;\u9f3b\u5b50\u8457\u706b\u4e86;\u7570\u5473\u8457\u706b;\u820c\u982d\u8457\u706b\u4e86;\u53e3\u5473\u8457\u706b\u4e86;\u8eab\u9ad4\u8457\u706b\u4e86;\u60f3\u6cd5\u706b\u4e0a\u6f86\u6cb9;\u4e0d\u8ad6\u662f\u6109\u6085,\u4e0d\u6109\u5feb\u9084\u662f\u7121\u52d5\u65bc\u8877\u7684\u611f\u89ba,\u90fd\u4f9d\u8cf4\u65bc\u5fc3\u9748\u6240\u63a5\u53d7\u7684\u5370\u8c61,\u800c\u9019\u7a2e\u5370\u50cf\u4e5f\u5728\u71c3\u71d2\u3002"}, {"text_idx": "#000296", "text": "\u201c\u7528\u6fc0\u60c5\u4e4b\u706b,\u6211\u8aaa\u3002\u5145\u6eff\u4ec7\u6068\u4e4b\u706b;\u8207\u706b\u7661\u60c5\u6709\u51fa\u751f,\u5e74\u8001,\u6b7b\u4ea1,\u60b2\u50b7,\u611f\u5606,\u4ed6\u5011\u906d\u53d7\u4e86\u75db\u82e6,\u60b2\u50b7\u548c\u7d55\u671b\u3002\u201d"}, {"text_idx": "#000297", "text": "\u201c\u8a8d\u8b58\u5230\u9019\u4e00\u9ede\u7684\u4eba,\u5b78\u8b58\u6df5\u535a\u7684\u9ad8\u8cb4[Bhikkus]\u61f7\u6068\u5728\u5fc3\u3002"}, {"text_idx": "#000299", "text": "\u4f5b\u9640\u5728\u767c\u7d66\u6bd4\u4e18\u7684\u4f48\u9053\u4e2d\u5df2\u660e\u78ba\u8868\u793a:\u201c\u88ab\u8caa\u5a6a\u7684\u4eba(lobha),\u5144\u5f1f,\u5c0d\u61a4\u6012\u7684\u60c5\u7dd2(dosa)\u611f\u5230\u8208\u596e,\u4eba\u56e0\u5984\u60f3(\u83ab\u54c8)\u800c\u8499\u853d\u96d9\u773c,\u4e0d\u77e5\u6240\u63aa,\u88ab\u5974\u5f79,\u4eba\u53cd\u601d\u81ea\u5df1\u7684\u4e0d\u5e78,\u4eba\u53cd\u601d\u4ed6\u4eba\u7684\u4e0d\u5e78,\u4eba\u906d\u53d7\u7cbe\u795e\u75db\u82e6\u548c\u75db\u82e6\u3002"}, {"text_idx": "#000300", "text": "\u201c\u4f46\u662f,\u5982\u679c\u6d88\u9664\u8caa\u5a6a,\u61a4\u6012\u548c\u5984\u60f3,\u4eba\u5011\u65e2\u4e0d\u6703\u53cd\u601d\u81ea\u5df1\u7684\u4e0d\u5e78,\u4e5f\u4e0d\u6703\u53cd\u601d\u7cbe\u795e\u4e0a\u7684\u75db\u82e6\u548c\u75db\u82e6\u3002"}, {"text_idx": "#000301", "text": "\u6d85bb(Nibbana)\u5c07\u8d85\u7136\u800c\u7121\u6cd5\u8a00\u55bb\u7684\u81ea\u7531\u547d\u540d\u70ba\u6240\u6709\u4f5b\u9640\u6559\u7fa9\u7684\u6700\u7d42\u76ee\u6a19\u3002"}, {"text_idx": "#000305", "text": 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Vacchagotta:]\u201c\u4f46\u662f,\u4e94\u5b50\u5927\u5e2b,\u4ed6\u7684\u601d\u60f3\u56e0\u6b64\u88ab\u91cb\u653e\u4e86:\u4ed6\u53c8\u51fa\u73fe\u5728\u54ea\u88e1?\u201d"}, {"text_idx": "#000314", "text": "\u201c\u90a3\u6a23\u7684\u8a71,\u4e94\u5b50\u5927\u5e2b,\u4ed6\u4e0d\u6703\u518d\u51fa\u73fe\u3002\u201d"}, {"text_idx": "#000317", "text": "\u201c\u5047\u8a2d\u6709\u4eba\u554f\u4f60,\u74e6\u5361,\u2019\u9019\u706b\u5728\u4f60\u9762\u524d\u71c3\u71d2,\u53d6\u6c7a\u65bc\u5b83\u71c3\u71d2\u7684\u662f\u4ec0\u9ebc?\u2019\u9019\u6a23\u554f,\u60a8\u5c07\u5982\u4f55\u7b54\u590d?\u201d\u201c ...\u6211\u6703\u56de\u7b54,\u2019\u5728\u6211\u9762\u524d\u71c3\u71d2\u7684\u90a3\u70c8\u706b\u6b63\u5728\u71c3\u71d2,\u4f9d\u9760\u8349\u548c\u6728\u6750\u4f5c\u70ba\u751f\u8a08\u3002\u201d"}, {"text_idx": "#000320", "text": 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"\u201c\u74e6\u5361(Vaccha)\u751a\u81f3\u662f\u9019\u6a23,\u4efb\u4f55\u63cf\u8ff0\u4ed6\u85a9\u8fe6\u5854\u7684\u7269\u7406\u5f62\u5f0f\u90fd\u5c07\u63cf\u8ff0\u4ed6:\u4ed6\u745c\u4f3d\u6368\u68c4\u4e86\u5b83\u7684\u6839,\u50cf\u4e00\u500b\u6247\u8449\u6a39\u982d\u4e00\u6a23\u88ab\u6bc0,\u525d\u596a\u4e86\u767c\u5c55\u689d\u4ef6,\u6ce8\u5b9a\u4e0d\u6703\u6210\u70ba\u672a\u4f86\u7684\u767c\u5c55\u3002\u5f62\u5f0f\u5206\u985e,Vaccha,\u5982\u4f86\u50cf\u662f\u6df1\u6df1\u7684,\u7121\u908a\u7684,\u96e3\u4ee5\u6349\u6478\u7684,\u5c31\u50cf\u5927\u6d77\u4e00\u6a23\u3002\u201c\u91cd\u65b0\u51fa\u73fe\u201d\u4e0d\u9069\u7528\u3002\u201c\u4e0d\u91cd\u65b0\u51fa\u73fe\u201d\u4e0d\u9069\u7528\u3002\u201c\u5169\u8005\u90fd\u4e0d\u51fa\u73fe\u201d\u65e2\u4e0d\u91cd\u65b0\u51fa\u73fe\u4e5f\u4e0d\u91cd\u65b0\u51fa\u73fe\u4e0d\u9069\u7528\u3002"}, {"text_idx": "#000324", "text": "\u201c\u51fa\u751f\u7d50\u675f\u4e86,\u8056\u6f54\u7684\u751f\u6d3b\u5b8c\u6210\u4e86,\u4efb\u52d9\u5b8c\u6210\u4e86\u3002\u9019\u500b\u4e16\u754c\u518d\u6c92\u6709\u5176\u4ed6\u6771\u897f\u4e86\u3002\u201d-SN 22.59"}, {"text_idx": "#000325", "text": "\u8f2a\u8ff4\u7684\u76e1\u982d\u6709\u4e9b\u4eba\u51fa\u751f\u5728\u4eba\u985e\u7684\u5b50\u5bae\u4e2d,\u90aa\u60e1\u7684\u4eba\u51fa\u751f\u5728\u5730\u7344\u4e2d,\u90a3\u4e9b\u5728\u826f\u597d\u7684\u9053\u8def\u4e0a\u751f\u6d3b\u7684\u4eba\u4e0a\u5929\u5802,\u800c\u90a3\u4e9b\u6c92\u6709\u6c61\u6c34\u7684\u4eba:\u5b8c\u5168\u4e0d\u53d7\u7d04\u675f\u3002-Dhp 126"}, {"text_idx": "#000326", "text": "\u6d85bb\u662f\u4f5b\u6559\u6c38\u6046\u7684\u7cbe\u795e\u76ee\u6a19,\u6a19\u8a8c\u8457\u4f5b\u6559\u5728\u8f2a\u8ff4\u4e2d\u5f9e\u8f2a\u8ff4\u4e2d\u91cb\u653e\u51fa\u4f86\u3002\u6d85bb(Nibbana)\u662f\u300a\u56db\u500b\u9ad8\u8cb4\u771f\u7406\u300b\u4e2d\u95dc\u65bc\u201c\u675c\u514b\u5361\u7684\u505c\u6b62\u201d\u7684\u7b2c\u4e09\u771f\u7406\u7684\u4e00\u90e8\u5206,\u4e5f\u662f\u201c\u9ad8\u8cb4\u516b\u91cd\u9053\u8def\u201d\u7684\u7e3d\u548c\u76ee\u6a19\u3002"}, {"text_idx": "#000327", "text": "\u5728\u4f5b\u6559\u50b3\u7d71\u4e2d,\u6d85bb\u901a\u5e38\u88ab\u89e3\u91cb\u70ba\u201c\u4e09\u706b\u201d\u6216\u201c\u4e09\u6bd2\u201d,\u6fc0\u60c5(raga),\u53ad\u60e1(dvesha)\u548c\u7121\u77e5(moha\u6216avidya\u0304)\u7684\u6ec5\u7d55\u3002\u7576\u9019\u4e9b\u5927\u706b\u88ab\u64b2\u6ec5\u5f8c,\u5c31\u53ef\u4ee5\u5f9e\u91cd\u751f\u7684\u5faa\u74b0\u4e2d\u91cb\u653e\u51fa\u4f86\u3002"}, {"text_idx": "#000328", "text": "\u6d85bb\u5728\u4f5b\u6559\u4e2d\u4e5f\u88ab\u8a8d\u70ba\u8207anatta(\u975e\u81ea\u6211)\u548csunyata(\u7a7a\u865b)\u72c0\u614b\u76f8\u540c\u3002\u96a8\u8457\u4f5b\u6559\u6559\u7fa9\u7684\u767c\u5c55,\u4eba\u5011\u4e5f\u505a\u51fa\u4e86\u5176\u4ed6\u89e3\u91cb,\u4f8b\u5982\u4e0d\u5b58\u5728\u7e54\u6cd5(vana)\u982d\u8166\u7684\u6d3b\u52d5,\u6d88\u9664\u617e\u671b,\u4e26\u9003\u96e2\u6a39\u6797\u3002\u4e94\u500bSkandhas\u6216\u96c6\u5408\u3002"}, {"text_idx": "#000329", "text": "\u4f5b\u6559\u7d93\u9662\u50b3\u7d71\u78ba\u5b9a\u4e86\u5169\u7a2e\u6d85\u78d0\u5f62\u5f0f:sopadhishesa-nibbana(\u6709\u9918\u6578\u7684\u6d85\u78d0)\u548cparinibbana\u6216anupadhishesa-nibbana(\u7121\u9918\u6578\u7684\u6d85\u78d0\u6216\u6700\u7d42\u7684\u6d85bb)\u3002\u4f5b\u6559\u7684\u5275\u59cb\u4eba\u4f5b\u9640\u88ab\u8a8d\u70ba\u9054\u5230\u4e86\u9019\u5169\u7a2e\u72c0\u614b\u3002"}, {"text_idx": "#000330", "text": "\u6d85bb,\u6216\u5f9e\u91cd\u751f\u9031\u671f\u4e2d\u89e3\u653e\u51fa\u4f86,\u662f\u4e0a\u5ea7\u90e8\u50b3\u7d71\u7684\u6700\u9ad8\u76ee\u6a19\u3002\u5728\u5927\u4e58\u4f5b\u6559\u7684\u50b3\u7d71\u4e2d,\u6700\u9ad8\u7684\u76ee\u6a19\u662f\u6210\u70ba\u4f5b\u9640,\u800c\u6d85bb\u537b\u6c92\u6709\u6c38\u4e16\u3002\u4f5b\u9640\u901a\u904e\u6559\u5c0e\u4f5b\u6559\u5f92\u7684\u9053\u8def\u5e6b\u52a9\u5f9e\u85a9m\u0323\u85a9\u62c9\u89e3\u812b\u51fa\u4f86\u3002\u4f5b\u9640\u6216\u7372\u5f97\u6d85bb\u7684\u4eba\u6c92\u6709\u91cd\u751f\u3002\u4f46\u662f\u4ed6\u7684\u6559\u7fa9\u5728\u4e16\u754c\u4e0a\u4fdd\u7559\u4e86\u4e00\u6bb5\u6642\u9593,\u4f5c\u70ba\u7372\u5f97\u6d85bb\u7684\u6307\u5c0e\u3002"}, {"text_idx": "#000331", "text": "\u6d85bb\u7684\u7ffb\u8b6f\u82f1\u8a9e\u5439\u51fa\u4f86,\u6ec5\u706b\u89e3\u653e\u68b5\u8a9enibba\u0304na(\u0928\u093f\u092c\u094d\u092c\u093e\u0928)\u68b5\u6587\u6d85rv\u8a9e(\u0928\u093f\u0930\u094d\u0935\u093e\u0923)\u5b5f\u52a0\u62c9\u8a9e\u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3\u7dec\u7538\u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA:[ne\u026a\u0294ba\u0300\u0274])\u4e2d\u570b\u6d85\u69c3(\u62fc\u97f3:nie\u0300pa\u0301n)\u65e5\u672c\u6d85\u69c3(ro\u0304maji:nehan)\u9ad8\u68c9\u1793\u17b7\u1796\u17d2\u179c\u17b6\u1793(UNGEGN:nippean)\u97d3\u570b\u110b\u1167\u11af\u1107\u1161\u11ab(RR:yeolban)\u9031\u4e00\u1014\u1033\u1017\u102c\u1014\u103a([ni\u0300ppa\u0300n])\u8499\u53e4\u03b3asalang-acano\u0308gcigsen\u107c\u102d\u1075\u103a\u1088\u1015\u1062\u107c\u103a\u1087([nik3paan2])\u50e7\u4f3d\u7f85\u8a9e\u0db1\u0dd2\u0dc0\u0db1(Nivana)\u85cf\u65cf\u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b\u0f63\u0f66\u0f0b\u0f60\u0f51\u0f66\u0f0b\u0f54\u0f0d(mya ngan las\u2019das pa)\u6cf0\u570b\u0e19\u0e32\u0e19(RTGS:\u65e5\u66ae)\u8d8a\u5357\u8a9eNie\u0302\u0301tba\u0300n\u4f5b\u6559\u8a5e\u5f59"}, {"text_idx": "#000332", "text": "\u5728Ja\u90a3\u6559\u6d3e\u7684\u5b87\u5b99\u5b78\u4e2d,\u4f5b\u6559\u7b49\u53e6\u4e00\u7a2e\u4fee\u7f85\u7d0d(sramana)\u50b3\u7d71\u5728\u8207\u6d85\u78d0\u76f8\u95dc\u7684\u5be6\u969b\u5834\u6240(loka)\u4e2d\u89e3\u653e\u4e86\u751f\u7269\u3002\u4e00\u4e9b\u5b78\u8005\u8a8d\u70ba,\u4f5b\u6559\u5f92\u672c\u4f86\u4e5f\u6301\u985e\u4f3c\u89c0\u9ede\u3002\u89e3\u653e\u7684\u56db\u67b6\u98db\u6a5f"}, {"text_idx": "#000333", "text": "1.\u8eab\u4efd\u8996\u5716(Anatman)2.\u5c0d\u4f5b\u9640\u7684\u61f7\u75913.\u7981\u617e\u6216\u79ae\u7bc0\u898f\u5247"}, {"text_idx": "#000341", "text": "Meditate durante a vita per u benessere, a felicita\u0300 e\u0300 a pace in tutte e posture di u corpu cumprese, seduta, standing, chjinata, camminendu, andando in bicicletta, nuoto, esercitando arti marziali, Tai Chi, Kung Fu, Karate, Kalari e cosi\u0300 via."}, {"text_idx": "#000342", "text": "Praticemu e\u0300 propagate e Parolle Propie di u Buddha cum\u2019e\u0300 in BUDDHA E SU DHAMMA da u duttore B.R. Ambedkar per u fattu di be\u0300 e\u0300 per a purificazione di a mente per u benessere, a felicita\u0300 e\u0300 a pace di tutte e societa\u0300 aborigene risvegliate per ottene a Beata Eterna cum\u2019e\u0300 Obiettivu FinaleE cosa, monacu, he\u0300 l\u2019elementu Nibbana cu\u0300 u residu restu?"}, {"text_idx": "#000343", "text": "Qualchidunu chi\u0300 ha\u0300 alluntanatu in u veiculu di un Bodhisattva deve decide chi\u0300 \u201cDevi guida\u0300 tutti l\u2019esseri a\u0300 nibbana, in quellu regnu di nibbana chi\u0300 u\u0300n lascia nunda di piu\u0300\u201d. Chi\u0300 ghje\u0300 stu regnu di nibbana chi\u0300 u\u0300n lascia nunda di daretu?"}, {"text_idx": "#000344", "text": "\u201cNunda po\u0300 da\u0300 una vera felicita\u0300 cum\u2019e\u0300 [po\u0300] Nibbana.\u201d Allora u Buddha ha\u0300 dettu"}, {"text_idx": "#000345", "text": "Chi\u0300 i passioni so\u0300 cum\u2019e\u0300 u lume ardente era u testu di un sermone chi\u0300 u Buddha ha\u0300 datu a\u0300 u Bhikkus"}, {"text_idx": "#000346", "text": "quandu stava in Gaya. Eccu cio\u0300 chi\u0300 ha\u0300 dettu: \u201dTutte e cose, o Bhikkus, so\u0300 in focu. E chi\u0300, O Sacerdoti, so\u0300 tutte ste cose chi\u0300 so\u0300 in focu? \u201cL\u2019ochju, O Bhikkus, he\u0300 in focu; e forme so\u0300 in focu;a cuscenza d\u2019ochji he\u0300 in focu; l\u2019impressioni ricivite da l\u2019ochju so\u0300 soprafocu; e\u0300 qualunque sensazione, piacevule, spiacevule, o indifferenti,he\u0300 urighjinaria dipendente a\u0300 l\u2019impressioni ricivute da ellu, chi\u0300 he\u0300 ancu in focu \u201c."}, {"text_idx": "#000348", "text": "\u201cCu\u0300 u. focu di a passione, mi dicu, cu\u0300 u focu di l\u2019odiu, cu\u0300 ufocu di infatuazione; cu\u0300 a nascita, a vechja, a morte, u dulore, u lamentu,a miseria, u dulore e\u0300 a disperazione so\u0300 in focu \u201c."}, {"text_idx": "#000349", "text": "\u201cL\u2019arechja he\u0300 focu; i soni so\u0300 in focu; u nasu he\u0300 in focu; l\u2019odori so\u0300 in focu; a lingua he\u0300 in focu; i gusti so\u0300 in focu; u corpu he\u0300 in focu; l\u2019idee so\u0300 sopra; e\u0300 qualunque sensazione, piacevule, spiacevule o indifferenti, urigene in dipendenza di l\u2019impressione ricevuta da a mente, chi\u0300 he\u0300 ancu di focu."}, {"text_idx": "#000350", "text": "\u201cCu\u0300 u focu di a passione, dicu eu; cu\u0300 u focu di l\u2019odi; cu\u0300 u focudi infatuazione; cu\u0300 a nascita, a vechja, a morte, u dulore, u lamentu,miseria, dulore, e\u0300 disperazione so\u0300 in focu. \u201c"}, {"text_idx": "#000351", "text": "\u201cPercettendu questu, O Bhikkus, l\u2019omu amatu e\u0300 nobile [persona] cuncepisce una aversione."}, {"text_idx": "#000353", "text": "Questu Buddha ha\u0300 fattu chjaru in un sermone mandatu a\u0300 u Bhikkus in u quale ellu disse:\u201cEccitatu da avidita\u0300 (lobha), fratelli, furiosi di rabbia (dosa),cecati da delusione (moha), cu\u0300 mente abbattuta, con mente schiavata, l\u2019omi riflettenu su propria disgrazia, l\u2019omi riflettenu a disgrazia di l\u2019altri, l\u2019omi sperimentanu sofferenza mentale e\u0300 angoscia."}, {"text_idx": "#000354", "text": "\u201dEppuru, se l\u2019avidita\u0300, l\u2019ira e\u0300 l\u2019illusione so\u0300 sbulificate [cu\u0300], l\u2019omi u\u0300n riflettenu ne\u0300 nantu a\u0300 a propria disgrazia ne\u0300 a\u0300 u soffrenu mentale e\u0300 l\u2019angoscia."}, {"text_idx": "#000355", "text": "\u00bbCusi\u0300, fratelli, he\u0300 Nibbana visibile in questa vita e\u0300 micca soluin u futuru - invitante, attraente, accessibile per u discipulu sa\u0300viu \u201c.- U Dr B.R.Ambedkar in a so BUDDHA E SU DHAMMA"}, {"text_idx": "#000356", "text": "Nibbana nomina a liberta\u0300 trascendente e\u0300 singularmente inefable chi\u0300 ferma cum\u2019e\u0300 u scopu finale di tutte l\u2019insignamentu di u Buddha."}, {"text_idx": "#000359", "text": "Svegliatu cu\u0300 strenni, assurdinati constantemente in jhana, perseverante, fermu in u so sforzu: toccanu Unbinding, a sicurezza inesperta da a servitu\u0300.- Dhp 23"}, {"text_idx": "#000360", "text": "\u201cCi he\u0300 quella dimensione induve u\u0300n ci he\u0300 ne\u0300 terra, ne\u0300 acqua, ne\u0300 lume, ne\u0300 ventu; ne\u0300 dimensione di l\u2019infinita\u0300 di u spaziu, ne\u0300 dimensione di l\u2019infinita\u0300 di a cuscenza, ne\u0300 dimensione di nunda, ne\u0300 dimensione di percezione ne\u0300 di non percepzione. ; ne\u0300 stu mondu, ne\u0300 u prossimu mondu, ne\u0300 u sole, ne\u0300 a luna. E la\u0300, dicu, u\u0300n ci he\u0300 ne\u0300 venendu, ne\u0300 andendu, ne\u0300 stasi; ne\u0300 passendu ne\u0300 sorgi\u0300: senza postura, senza fondu, senza sustegnu [oggettu mentale ]. Questu he\u0300 solu questu, he\u0300 a fine di u stress. \u201c- Ud 8.1"}, {"text_idx": "#000362", "text": "Induve l\u2019acqua, a terra, u focu, e\u0300 u ventu u\u0300n anu mancu: Qui\u0300 e stelle u\u0300n brillanu, u sole u\u0300n he\u0300 micca visibile, a luna u\u0300n cumparisce, a bughjura u\u0300n si trova. E\u0300 quandu un saviu, un brahmanu attraversu a saga\u0300, ha\u0300 cunnisciutu [questu] per ellu stessu, allora da a forma e\u0300 senza forma, da a felicita\u0300 e\u0300 u dulore, he\u0300 liberatu.- Ud 1.10"}, {"text_idx": "#000363", "text": "U primu passu in Nibbana face fine a\u0300 tante soffrenze"}, {"text_idx": "#000364", "text": "Allora u Beatu, pigliandu un pocu di polveru cu\u0300 a punta di a so unghie, disse a\u0300 i monaci: \u201cCosa ne pensate, monacu? Chi\u0300 ghje\u0300 piu\u0300 grande: u picculu di polpa aghju pigliatu cu\u0300 a punta di u mo unghie, o a grande terra? \u201c"}, {"text_idx": "#000365", "text": "\u201cA grande terra he\u0300 assai piu\u0300 grande, signore. A poca di polvera chi\u0300 u Beatu ha\u0300 pigliatu cu\u0300 a punta di a so unghie u\u0300n he\u0300 vicinu a\u0300 nunda. U\u0300n he\u0300 micca centesimu, una milesima, un centesimu - una picca di polvere u Beatu ha\u0300 pigliatu cu\u0300 a punta di a so unghie - quandu paragunatu cu\u0300 a grande terra \u201c."}, {"text_idx": "#000366", "text": "\u201cIn listessu modu, monchi, per un disci\u0300pulu di i nobili chi\u0300 he\u0300 cunsumatu in vista, un individuu chi\u0300 ha\u0300 attraversatu [a\u0300 u passaghju], u patimentu e\u0300 u stress chi\u0300 he\u0300 finitu e\u0300 stintu he\u0300 assai piu\u0300 grande. Cio\u0300 chi\u0300 resta in u statu di ave\u0300 almenu sette vite restanti u\u0300n he\u0300 vicinu a\u0300 nunda: u\u0300n he\u0300 micca un centesimu, un centesimu, un centesimu millesimu, quandu paragunatu cu\u0300 a massa precedente di soffrenza. Dhamma, monghi. Eccu u vantaghju he\u0300 di ottene l\u2019ochju di Dhamma \u201c.- SN 13.1"}, {"text_idx": "#000367", "text": "Chi\u0300 ci succede a\u0300 unu chi\u0300 ha\u0300 realizatu cumplettamente Nibbana?"}, {"text_idx": "#000370", "text": "\u201cIn stu casu, Maestru Gotama, u\u0300n ritruva\u0300 micca.\u201d"}, {"text_idx": "#000372", "text": "\u201c... tramindui u\u0300n & riappare micca.\u201d"}, {"text_idx": "#000375", "text": "\u201cDi sicuru chi\u0300 siate innamurati, Vaccha. Di sicuru che tu sia confuso. Profonda, Vaccha, questo fenomenu, e\u0300 difficile da vedere, difficile da realizzare, tranquillo, raffinato, oltre il campo di congettura, sottile, da sperimentare per i sa\u0300viu.Per quelli chi\u0300 anu altre opinioni, altre pratiche, altre satisfaczioni, altri scopi, altri maestri, he\u0300 difficiule per sape\u0300.Se esse u casu, aghju da ava\u0300 ave\u0300 alcune dumande. Rispondi cumu vedete adattatu. vi pensi, Vaccha: Se un focu he\u0300 stata brusgiata davanti a\u0300 voi, a sapete chi\u0300 \u201cStu focu he\u0300 brusgiatu davanti a\u0300 me\u0300\u201d? \u201c"}, {"text_idx": "#000377", "text": "\u201cSe u focu chi\u0300 stava focu davanti a\u0300 voi avia stinsutu, a sapete chi\u0300,\u201d Stu focu chi\u0300 si stende davanti a\u0300 me\u0300 he\u0300 isciutu \u201c?\u201d"}, {"text_idx": "#000379", "text": "\u201cQuella u\u0300n applica, Maestru Gotama. Qualunque incendiu dipendente di un sustenimentu di l\u2019erba e\u0300 a legnu, u\u0300n he\u0300 statu nuturnu - da ave\u0300 cunsumatu quellu sustenimentu e\u0300 da u\u0300n esse offrittu alcun altru - he\u0300 classificatu solu\u201d fora \u201c(senza legame).\u201d"}, {"text_idx": "#000383", "text": "U criticu di vittoria di l\u2019aramani"}, {"text_idx": "#000384", "text": "\u201cA nascita he\u0300 finita, a vita sacra cumpiita, u compitu fattu. U\u0300n ci he\u0300 nunda piu\u0300 per stu mondu\u201d.- SN 22,59"}, {"text_idx": "#000385", "text": "A fine di samsaraCerti so\u0300 nati in u ventre umanu, evulutori in l\u2019infernu, quelli chi\u0300 so\u0300 in u bonu cursu anda\u0300 in u celu, mentre quelli senza effluente: totalment senza legame.- Dhp 126"}, {"text_idx": "#000386", "text": "Nibbana he\u0300 l\u2019eternu spirituale eternu in u Buddhismu e\u0300 marca a liberazione soteriologica da i rinascimenti in sam\u0323sa\u0304ra. Nibbana he\u0300 parte di a Terza Verita\u0300 annantu a\u0300 \u201ccessazione di dukkha\u201d in e Quattru Noble Verita\u0300, e\u0300 a destinazione a\u0300 u Bonum Cumum di u Nobile Eightfold Path."}, {"text_idx": "#000387", "text": "In a tradizione buddista, Nibbana he\u0300 stata cumunitamente interpretata cum\u2019e\u0300 l\u2019estinzione di i \u201ctre\u0300 incendi\u201d, o \u201ctre\u0300 veleni\u201d, passione (raga), aversione (dvesha) e\u0300 ignuranza (moha o avidya\u0304). Quannu sti foci so\u0300 spinguti, liberazione da u ciclu di rinascita (sam\u0323sa\u0304ra) he\u0300 arrivata."}, {"text_idx": "#000388", "text": "U Nibbana he\u0300 statu ancu cunsideratu in u Buddhismu identitariu cu\u0300 i stati anatta (non-self) e\u0300 sunyata (vacu). In u tempu, cu\u0300 u sviluppu di a duttrina buddista, altre interpretazioni so\u0300 state date, cum\u2019e\u0300 l\u2019absenza di u tissutu (vana) di attivita\u0300 di a mente, l\u2019eliminazione di u desideriu, e\u0300 scappa\u0300 da i boschi, cq. i cinque skandhas o aggregati."}, {"text_idx": "#000389", "text": "A tradizione scolastica buddista identifica dui tipi di nibbana: sopadhishesa-nibbana (nibbana cun u restu), e\u0300 parinibbana o anupadhishesa-nibbana (nibbana senza resto, o nibbana finale) .La fondatrice del Buddhismo, il Buddha, si crede che sia arrivata a queste stati."}, {"text_idx": "#000390", "text": "U Nibbana, o a liberazione da i cicli di rinascita, he\u0300 u piu\u0300 altu scopu di a tradizione Theravada. In a tradizione Mahayana, u scopu piu\u0300 altu he\u0300 a Buddhahood, in quale u\u0300n ci he\u0300 un abbitante in Nibbana. Buddha aiuta a\u0300 liberare esseri da sam\u0323sa\u0304ra insinendu a strada buddista. U\u0300n ci he\u0300 nunda di rinascimentu per Buddha o persone chi\u0300 accertanu Nibbana. Ma i so insegnamenti restanu in u mondu per un certu tempu com\u2019e\u0300 guida per uttene u Nibbana."}, {"text_idx": "#000391", "text": "Traduzioni di NibbanaInglese inglesa,stingui,liberazionePali nibba\u0304na (\u0928\u093f\u092c\u094d\u092c\u093e\u0928)Sanskrit nirva\u0304n\u0323a (\u0928\u093f\u0930\u094d\u0935\u093e\u0923)Bengalisi \u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3A\u0300 Birmania \u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA: [ne\u026a\u0294ba\u0300\u0274])Chinese \u6d85\u69c3(Pinyin: nie\u0300pa\u0301n)Japanese(ro\u0304maji: nehan)Khmer Khmer(UNGEGN: nippean)Coreanu(RR: yeolban)Mon \u1014\u1033 \u1017\u102c\u1014\u103a([ni\u0300ppa\u0300n])\u0393asalang-aca no\u0308gcigsen mongolShan \u107c\u102d\u1075\u103a\u1088 \u1015\u1062\u107c\u103a\u1087([nik3paan2])Sinhala \u0db1\u0dd2\u0dc0\u0db1(Nivana)Tibetanu \u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b \u0f63\u0f66\u0f0b \u0f60\u0f51\u0f66\u0f0b \u0f54 \u0f0d(mya ngan las \u2018das pa)\u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19 thailandese(RTGS: nipphan)Nie\u0302\u0301t ba\u0300n vietnamitaGlossariu di Buddhismu"}, {"text_idx": "#000392", "text": "In a cosmologia di u Jainismu, una altra tradizione sramana cum\u2019e\u0300 u Buddhismu, l\u2019esseri liberati restanu in un locu attuale (loka) assuciatu cu\u0300 u nirvana. Alcuni studiosi anu sustinutu chi\u0300 urigginamente, i Buddisti anu tene una vista simile."}, {"text_idx": "#000393", "text": "rinascita (s)finu a\u0300 a fine di u soffrenu"}, {"text_idx": "#000394", "text": "1. vista d\u2019identita\u0300 (Anatman)2. dubite in Buddha3. regule ascetiche o rituali"}, {"text_idx": "#000395", "text": "finu a\u0300 sette rinascimenti inregni umani o celesti"}, {"text_idx": "#000397", "text": "una volta piu\u0300 inun regnu celesticu(Abuli puri)"}, {"text_idx": "#000398", "text": "6. desideriu di rinascimentu materiale7. desideriu di rinascita immateriale8. cuncepimentu9. inquietudine10. ignuranza"}, {"text_idx": "#000402", "text": "Sukha\u0304vati\u0304 is expressively described in the Pure Land sutras as being a joyous world, soft and glowing, filled with the music of birds and the tinkling of trees adorned with precious jewels and garlands of golden bells. Amitabha sits on a lotus in the midst of a terraced pond, attended by the bodhisattvas (\u201cBuddhas-to-be\u201d) Avalokiteshvara and Mahasthamaprapta."}, {"text_idx": "#000403", "text": "The newly dead enter into lotus buds, which unfold when the occupants have become entirely purified and have attained enlightenment. Many are said to be reborn on Earth after leaving Sukha\u0304vati\u0304 to become bodhisattvas working toward the liberation (moksha) of all sentient beings."}, {"text_idx": "#000408", "text": "Kompletan tec\u030caj o nas\u030coj Dhammi i politici za dobrobit, srec\u0301u i mir svih probu\u0111enih aboridz\u030cinskih drus\u030ctava i za njihovo vjec\u030cno blaz\u030censtvo kao konac\u030cni cilj."}, {"text_idx": "#000409", "text": "Tijekom z\u030civota meditirajte za dobrobit, srec\u0301u i mir u svim poloz\u030cajima tijela, ukljuc\u030cujuc\u0301i sjedenje, stajanje, lez\u030canje, hodanje, voz\u030cnju biciklom, plivanje, izvo\u0111enje borilac\u030ckih vjes\u030ctina, Tai Chi, Kung Fu, karate, kalari i tako dalje."}, {"text_idx": "#000410", "text": "Vjez\u030cbajmo i s\u030cirimo Budine vlastite rijec\u030ci kao u BUDDHA I NJEGOVU DHAMMU dr. B.R. Ambedkar za dobro i za proc\u030cis\u030cc\u0301enje uma za dobrobit, srec\u0301u i mir svih drus\u030ctva koja su probudili aboridz\u030cine da bi postigli vjec\u030cno blaz\u030censtvo kao konac\u030cni ciljI s\u030cto, monasi, ostaje Nibbana element s ostatkom?"}, {"text_idx": "#000411", "text": "Netko tko se popeo u Bodhisattva vozilo trebao bi odluc\u030citi: \u201cMoram voditi sva bic\u0301a u nibbanu, u onu kraljevinu nibbane koja nis\u030cta ne ostavlja iza sebe\u201d. S\u030cto je ovo podruc\u030cje nibbane koje nis\u030cta ne ostavlja iza sebe?"}, {"text_idx": "#000412", "text": "\u201cNis\u030cta ne moz\u030ce pruz\u030citi stvarnu srec\u0301u kao [mogu] Nibbana.\u201d Tako je rekao Buda"}, {"text_idx": "#000413", "text": "Da su strasti poput paljene vatre, bio je tekst propovijedi koju je Buda pruz\u030cio Bhikkusu"}, {"text_idx": "#000414", "text": "kad je boravio u Gayi. Evo s\u030cto je rekao: \u201dSve stvari, Bhikkus, su zapaljene. I s\u030cto su svec\u0301enici, ovo su zapaljene? \u201eOko, Bhikkus, zapaljeno je; obrasci se pale;svijest oka je zapaljena; pojavljivanja primljena od oc\u030ciju su ukljuc\u030cenavatra; i koji god osjec\u0301aj, ugodan, neugodan ili ravnodus\u030can,potjec\u030ce od ovisnosti o dojmu koji je dobio tip, koji je tako\u0111er zapaljen. \u201c"}, {"text_idx": "#000416", "text": "\u201cSa. vatra strasti, recimo ja, vatra mrz\u030cnje, savatra napuhanosti; s ro\u0111enjem, staros\u030cc\u0301u, smrc\u0301u, tugom, tugom,jad, tuga i oc\u030caj jesu li u plamenu. \u201c"}, {"text_idx": "#000417", "text": "\u201cUho je zapaljeno; zvukovi se pale; nos gori; mirisi su zapaljeni; jezik je zapaljen; ukusi su zapaljeni; tijelo je zapaljeno; ideje se pale; i koji god osjec\u0301aj, ugodan, neugodan ili ravnodus\u030can, potjec\u030ce od ovisnosti o utisku koji je dobio um, koji je tako\u0111er zapaljen."}, {"text_idx": "#000418", "text": "\u201cUz vatru strasti, kaz\u030cem ja; vatrom mrz\u030cnje; uz vatrunapuhanosti; s ro\u0111enjem, staros\u030cc\u0301u, smrc\u0301u, tugom, tugom,bijeda, tuga i oc\u030caj jesu li zapaljeni. \u201c"}, {"text_idx": "#000419", "text": "\u201cShvac\u0301ajuc\u0301i to, O Bhikkus, uc\u030cena i plemenita osoba [osoba] pobu\u0111uje odbojnost."}, {"text_idx": "#000421", "text": "Ovo je Buda jasno poruc\u030cio u propovijedi upuc\u0301enoj Bhikkusu u kojoj je rekao:\u201eUzbu\u0111eni pohlepom (lobha), brac\u0301o, bijesni od bijesa (dosa),zaslijepljen zabludom (moha), s preplavljenim umom, s porobljavanjem uma, mus\u030ckarci razmis\u030cljaju o vlastitoj nesrec\u0301i, mus\u030ckarci razmis\u030cljaju o nesrec\u0301i drugih, mus\u030ckarci doz\u030civljavaju mentalnu patnju i tjeskobu."}, {"text_idx": "#000423", "text": "\u201dDakle, brac\u0301o, Nibbana je vidljiva u ovom z\u030civotu, a ne samou buduc\u0301nosti - privlac\u030can, atraktivan, dostupan mudrom uc\u030ceniku. \u201c- Dr. B.R.Ambedkar u svom BUDDHA I NJEGOVOJ DHAMMI"}, {"text_idx": "#000424", "text": "Nibbana imenuje transcendentnu i jedinstveno neizrecivu slobodu koja stoji kao konac\u030cni cilj svih Budinih uc\u030cenja."}, {"text_idx": "#000425", "text": "\u201cOvo je mir, ovo je izvrsno - razrjes\u030cenje svih izmis\u030cljotina, odustajanje od svih stjecanja, prestanak z\u030cudnje; nesklad; prestanak; Nibbana.\u201d- AN 3,32"}, {"text_idx": "#000426", "text": "Nema vatre poput strasti, nema gubitka poput ljutnje, nema boli poput agregata, nema lakoc\u0301e osim mira. Glad: glavna bolest. Izrade: glavna bol. Za onoga tko poznaje ovu istinu kakva zapravo jest, Nepovezivanje je glavna jednostavnost. Sloboda od bolesti: najvaz\u030cnije bogatstvo. Zadovoljstvo: najvaz\u030cnije bogatstvo. Povjerenje: najvaz\u030cnije srodstvo. Nevezivanje: glavna lakoc\u0301a.- Dhp 202-205"}, {"text_idx": "#000428", "text": "\u201cPostoji ta dimenzija u kojoj nema ni zemlje, ni vode, ni vatre, ni vjetra; ni dimenzije beskonac\u030cnosti prostora, niti dimenzije beskonac\u030cnosti svijesti, niti dimenzije nis\u030ctavila, niti dimenzije ni percepcije ni ne percepcije ; ni ovaj svijet, ni sljedec\u0301i svijet, ni sunce, ni mjesec. I tamo, kaz\u030cem, nema ni dolaska, ni odlaska, ni stajanja, ni prolaska ni nastajanja: bez stava, bez temelja, bez potpore [mentalni objekt ]. Ovo, samo ovo, kraj je stresa. \u201c- Ud 8.1"}, {"text_idx": "#000430", "text": "Tamo gdje voda, zemlja, vatra i vjetar nemaju temelja: tamo zvijezde ne sjaje, sunce se ne vidi, mjesec se ne pojavljuje, tama nije prona\u0111ena. A kad mudrac, brahman putem mudrosti, spozna [to] za sebe, tada se iz forme i forme, blaz\u030censtva i boli osloba\u0111a.- Ud 1.10"}, {"text_idx": "#000431", "text": "Nekim prvim probojem Nibbane prestaje tolika patnja"}, {"text_idx": "#000432", "text": "Tada je Blaz\u030ceni, podiz\u030cuc\u0301i malo pras\u030cine vrhom nokta, rekao redovnicima: \u201cS\u030cto mislite, redovnici? S\u030cto je vec\u0301e: malo pras\u030cine koju sam pokupio vrhom svog nokta ili velika zemlja? \u201c"}, {"text_idx": "#000433", "text": "\u201cVelika je zemlja mnogo vec\u0301a, gospodaru. Ono malo pras\u030cine koju je blaz\u030ceni pokupio vrhom nokta nije gotovo nis\u030cta. Nije stotina, tisuc\u0301ica, stotina tisuc\u0301ica - ovo je malo pras\u030cina koju je Blaz\u030ceni pokupio vrhom nokta - u usporedbi s velikom zemljom. \u201c"}, {"text_idx": "#000435", "text": "S\u030cto se doga\u0111a s onim koji je u potpunosti ostvario Nibbana?"}, {"text_idx": "#000437", "text": "[Buda:] \u201c\u201d Ponovno se pojavi, \u201cVaccha, ne primjenjuje se.\u201d"}, {"text_idx": "#000438", "text": "\u201cU tom se sluc\u030caju, gospodaru Gotama, ne pojavljuje ponovo.\u201d"}, {"text_idx": "#000439", "text": "\u201c\u2018Ne pojavljuje se ponovo, Vaccha, ne primjenjuje se.\u201d"}, {"text_idx": "#000444", "text": "\u201cI pretpostavimo da bi netko pitao tebe, Vaccha:\u201d Ova vatra gori pred tobom, ovisno o tome s\u030cto gori? \u201d Na ovo pitanje, kako biste odgovorili? \u201c\u201c... Odgovorio bih:\u201d Ova vatra koja gori ispred mene gori ovisi o travi i drvetu kao svojoj podrs\u030cci. \u201c"}, {"text_idx": "#000445", "text": "\u201cKad bi vatra koja gori pred vama trebala ugasiti, biste li znali da je \u2018ova vatra koja gori ispred mene ugasila\u2019?\u201d"}, {"text_idx": "#000450", "text": "\u201cSvaka svijest kojom bi ga on opisao Tathagata mogao bi ga opisati: Da je Tathagata napustila, korijen unis\u030cten, napravljen poput stapke palmire, lis\u030cen uvjeta razvoja, nije predodre\u0111en za buduc\u0301e nastajanje. Oslobo\u0111en klasifikacije svijesti, Vaccha , Tathagata je duboka, bezgranic\u030cna, tes\u030cko zamisliti, poput mora. \u201c- MN 72"}, {"text_idx": "#000451", "text": "\u201cRo\u0111enje je zavrs\u030ceno, sveti z\u030civot je ispunjen, izvrs\u030cena zadac\u0301a. Za ovaj svijet nema nic\u030cega.\u201d- SN 22.59"}, {"text_idx": "#000452", "text": "Kraj samsareNeki su ro\u0111eni u ljudskoj utrobi, zli ljudi u paklu, oni koji su na dobrom putu is\u030cli u nebo, dok su oni bez otpadnih voda: potpuno nevezani.- Dhp 126"}, {"text_idx": "#000453", "text": "Nibbana je vjec\u030cni duhovni cilj u budizmu i oznac\u030cava soteriolos\u030cko osloba\u0111anje od ponovnih ro\u0111enja u sam\u0323sari. Nibbana je dio Trec\u0301e istine o \u201cprestanku dukkha\u201d u C\u030cetiri plemenite istine i odredis\u030cte Summum bonum Plemenitog osmog puta."}, {"text_idx": "#000454", "text": "U budistic\u030ckoj tradiciji Nibbana se obic\u030cno tumac\u030ci kao gas\u030cenje \u201etri vatre\u201c, ili \u201etri otrova\u201c, strasti (raga), odbojnosti (dvesha) i neznanja (moha ili avidya\u0304). Kad se ovi poz\u030cari ugase, postiz\u030ce se pus\u030ctanje iz ciklusa ponovnog ra\u0111anja (sam\u0323sa\u0304ra)."}, {"text_idx": "#000455", "text": "Nibbana se tako\u0111er u budizmu smatra identic\u030cnom stanju sa anattom (ne-sebstvo) i sunyata (praznina). Vremenom, s razvojem budistic\u030cke doktrine, data su i druga tumac\u030cenja, poput nedostatka tkanja (vana) aktivnost uma, uklanjanje z\u030celja i bijeg iz s\u030cume, cak. pet skandha ili agregata."}, {"text_idx": "#000456", "text": "Budistic\u030cka skolastic\u030cka tradicija identificira dvije vrste nibane: sopadhishesa-nibbana (nibbana s ostatkom), i parinibbana ili anupadhishesa-nibbana (nibbana bez ostatka, ili konac\u030cna nibbana). Drz\u030cave."}, {"text_idx": "#000457", "text": "Nibbana, ili osloba\u0111anje od ciklusa ponovnog ro\u0111enja, najvis\u030ci je cilj tradicije Theravada. U mahajanskoj tradiciji najvis\u030ci je cilj budnost, u kojem Nibbana ne ostaje. Buda pomaz\u030ce osloba\u0111anju bic\u0301a od sam\u0323sare poduc\u030cavanjem budistic\u030ckog puta. Nema ponovnog ro\u0111enja za Buddhu ili ljude koji postignu Nibbanu. Ali njegova uc\u030cenja ostaju u svijetu neko vrijeme kao smjernica za postizanje Nibbane."}, {"text_idx": "#000458", "text": "Prijevodi NibbanaEngleski koji pus\u030ce,gas\u030cenje,oslobo\u0111enjePali nibba\u0304na (Norves\u030cka)Sanskrtski nirva\u0304n\u0323a (norves\u030cki)Bengalski \u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3Burma \u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA: [ne\u026a\u0294ba\u0300\u0274])Kineski \u6d85\u69c3(Pinyin: nie\u0300pa\u0301n)Japanski \u6d85\u69c3(ro\u0304maji: nehan)Kmerski \u1793\u17b7\u1796\u17d2\u179c\u17b6\u1793(UNGEGN: bradavica)Korejski \u110b\u1167\u11af\u1107\u1161\u11ab(RR: yeolban)Pon \u1014\u1033 \u1017\u102c\u1014\u103a([Ni\u0300ppa\u0300n])Mongolski \u03b3asalang-aca no\u0308gcigsenShan \u107c\u102d\u1075\u103a\u1088 \u1015\u1062\u107c\u103a\u1087([Nik3paan2])Sinhala \u0db1\u0dd2\u0dc0\u0db1(Nivana)Tibetanski \u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b \u0f63\u0f66\u0f0b \u0f60\u0f51\u0f66\u0f0b \u0f54 \u0f0d(mya ngan las \u2018das pa)Tajlandski \u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19(RTGS: nifan)Vijetnamski Nie\u0302\u0301t ba\u0300nRjec\u030cnik budizma"}, {"text_idx": "#000459", "text": "U kosmologiji dz\u030cainizma, druga sramana tradicija poput budizma, oslobo\u0111ena bic\u0301a borave na stvarnom mjestu (loka) povezanoj s nirvanom. Neki su znanstvenici tvrdili da su izvorno budisti imali isto mis\u030cljenje.C\u030cetiri ravnine osloba\u0111anja"}, {"text_idx": "#000460", "text": "preporod (s)dok patnja ne zavrs\u030ci"}, {"text_idx": "#000461", "text": "1. prikaz identiteta (Anatman)2. sumnja u Buddhu3. asketska ili obredna pravila"}, {"text_idx": "#000463", "text": "4. senzualna z\u030celja5. los\u030ce volje"}, {"text_idx": "#000465", "text": "6. materijalno-preporodna z\u030celja7. nematerijalno-ponovno ro\u0111enje z\u030celja8. samozadovoljstvo9. nemir10. neznanje"}, {"text_idx": "#000469", "text": "Kompletni\u0301 kurz o nas\u030ci\u0301 Dhamme\u030c a politice pro blaho, s\u030cte\u030csti\u0301 a mi\u0301r vs\u030cech probuzeny\u0301ch domorody\u0301ch spolec\u030cnosti\u0301 a pro jejich ve\u030cc\u030cnou blaz\u030cenost jako konec\u030cny\u0301 ci\u0301l."}, {"text_idx": "#000470", "text": "Meditujte po cely\u0301 z\u030civot pro blaho, s\u030cte\u030csti\u0301 a mi\u0301r ve vs\u030cech pozici\u0301ch te\u030cla, vc\u030cetne\u030c sezeni\u0301, sta\u0301ni\u0301, lhani\u0301, chu\u030aze, ji\u0301zdy na kole, plava\u0301ni\u0301, bojovy\u0301ch ume\u030cni\u0301, Tai Chi, Kung Fu, Karate, Kalari atd."}, {"text_idx": "#000471", "text": "Procvic\u030cujme a s\u030ci\u0301r\u030ci\u0301me Buddhovy vlastni\u0301 slova jako v BUDDHA A JEHO DHAMMA Dr. B.R. Ambedkar za to, z\u030ce de\u030cla\u0301me dobro a c\u030cisti\u0301 mysl pro blaho, s\u030cte\u030csti\u0301 a mi\u0301r vs\u030cech domorody\u0301ch probuzeny\u0301ch spolec\u030cnosti\u0301, aby dosa\u0301hli ve\u030cc\u030cne\u0301ho blaz\u030ceni\u0301 jako konec\u030cne\u0301ho ci\u0301leA co, mnis\u030ci, je prvek Nibbany se zbytkem zbytku?"}, {"text_idx": "#000473", "text": "\u201cNic nemu\u030az\u030ce da\u0301t skutec\u030cne\u0301 s\u030cte\u030csti\u0301, jako [mu\u030az\u030ce] Nibbana.\u201d Tak r\u030cekl Buddha"}, {"text_idx": "#000474", "text": "To, z\u030ce va\u0301s\u030cne\u030c jsou jako hor\u030ci\u0301ci\u0301 ohen\u030c, byl text ka\u0301za\u0301ni\u0301, ktere\u0301 Buddha vydal Bhikkusovi"}, {"text_idx": "#000475", "text": "kdyz\u030c poby\u0301val v Gaya. To je to, co r\u030cekl: \u201dVs\u030cechny ve\u030cci, o\u0301 Bhikkusu, jsou v ohni.\u201d A co, o\u0301 kne\u030cz\u030ci\u0301, jsou vs\u030cechny tyto ve\u030cci v plamenech? \u201cOko, Bhikkus, je v plamenech; formy jsou v plamenech;ve\u030cdomi\u0301 je v ohni; dojmy pr\u030cijate\u0301 okem jsou zapnutyohen\u030c; a jaky\u0301koli pocit, pr\u030ci\u0301jemny\u0301, nepr\u030ci\u0301jemny\u0301 nebo lhostejny\u0301,pocha\u0301zi\u0301 v za\u0301vislosti na dojmu, ktery\u0301 dostal typ, ktery\u0301 je take\u0301 v ohni. \u201c"}, {"text_idx": "#000477", "text": "\u201cS. ohen\u030c va\u0301s\u030cne\u030c, r\u030cekni ja\u0301, s ohne\u030cm nena\u0301visti, sohen\u030c pobur\u030cova\u0301ni\u0301; s narozeni\u0301m, sta\u0301r\u030ci\u0301, smrti\u0301, smutkem, na\u0301r\u030ckem,utrpeni\u0301, za\u0301rmutek a zoufalstvi\u0301 jsou v plamenech. \u201c"}, {"text_idx": "#000478", "text": "\u201cUcho je v ohni; zvuky jsou v plamenech; nos je v ohni; za\u0301pach je v ohni; jazyk je v ohni; chutna\u0301 jsou v ohni; te\u030clo je v ohni; na\u0301pady jsou v plamenech; a jaky\u0301koli pocit, pr\u030ci\u0301jemny\u0301, nepr\u030ci\u0301jemny\u0301 nebo lhostejny\u0301, ma\u0301 svu\u030aj pu\u030avod v za\u0301vislosti na dojmu pr\u030cijate\u0301m mysli\u0301, ktery\u0301 je take\u0301 v ohni."}, {"text_idx": "#000479", "text": "\u201cS ohne\u030cm va\u0301s\u030cne\u030c r\u030cekni ja\u0301;\u201d s ohne\u030cm nena\u0301visti; s ohne\u030cmpobur\u030cova\u0301ni\u0301; s narozeni\u0301m, sta\u0301r\u030ci\u0301, smrti\u0301, smutkem, na\u0301r\u030ckem,utrpeni\u0301, za\u0301rmutek a zoufalstvi\u0301 jsou v plamenech. \u201c"}, {"text_idx": "#000480", "text": "\u201cPochopeno, o\u0301 Bhikkusi, vzde\u030clany\u0301 a vznes\u030ceny\u0301 [c\u030clove\u030ck] si mysli\u0301 averzi.\u201d"}, {"text_idx": "#000481", "text": "A pr\u030ci te\u0301to averzi se zbavi\u0301 va\u0301s\u030cne\u030c a bez va\u0301s\u030cne\u030c se osvobodi\u0301, a kdyz\u030c je svobodny\u0301, uve\u030cdomi\u0301 si, z\u030ce je svobodny\u0301. \u201c"}, {"text_idx": "#000482", "text": "To Buddha objasnil ka\u0301za\u0301ni\u0301m doruc\u030ceny\u0301m Bhikkusu\u030am, ve ktere\u0301m r\u030cekl:\u201cVzrus\u030ceni\u0301 z chamtivosti (lobha), bratr\u030ci, zbe\u030csile hne\u030cvem (dosa),\u201doslepeni iluzi\u0301 (moha), s pr\u030cemoz\u030cenou mysli\u0301, s zotroc\u030cenou mysli\u0301, muz\u030ci pr\u030cemy\u0301s\u030cleji\u0301 o sve\u0301m vlastni\u0301m nes\u030cte\u030csti\u0301, muz\u030ci pr\u030cemy\u0301s\u030cleji\u0301 o nes\u030cte\u030csti\u0301 druhy\u0301ch, muz\u030ci zaz\u030ci\u0301vaji\u0301 dus\u030cevni\u0301 utrpeni\u0301 a u\u0301zkost."}, {"text_idx": "#000483", "text": "\u201ePokud vs\u030cak budou chamtivost, hne\u030cv a klam zmizeny, lide\u0301 neuvaz\u030cuji\u0301 ani o sve\u0301m vlastni\u0301m nes\u030cte\u030csti\u0301, ani o dus\u030cevni\u0301m utrpeni\u0301 a utrpeni\u0301."}, {"text_idx": "#000484", "text": "\u201eBratr\u030ci, je tedy Nibbana v tomto z\u030civote\u030c viditelna\u0301, a nejen tov budoucnosti - zvouci\u0301, atraktivni\u0301, pr\u030ci\u0301stupny\u0301 moudre\u0301mu uc\u030cedni\u0301kovi. \u201c- Dr. B.R.Ambedkar ve sve\u0301m BUDDHA A JEHO DHAMMA"}, {"text_idx": "#000485", "text": "Nibbana pojmenuje transcendentni\u0301 a jedinec\u030cne\u030c nevymahatelnou svobodu, ktera\u0301 stoji\u0301 za konec\u030cny\u0301m ci\u0301lem vs\u030cech Buddhovy\u0301ch uc\u030ceni\u0301."}, {"text_idx": "#000486", "text": "\u201cTohle je mi\u0301r, to je vynikaji\u0301ci\u0301 - r\u030ces\u030ceni\u0301 vs\u030cech vymoz\u030cenosti\u0301, vzda\u0301ni\u0301 se vs\u030cech akvizic, ukonc\u030ceni\u0301 touhy; rozpty\u0301leni\u0301; zastaveni\u0301; Nibbana.\u201d- AN 3,32"}, {"text_idx": "#000491", "text": "Tam, kde nema\u0301 voda, zeme\u030c, ohen\u030c a vi\u0301tr: Tam hve\u030czdy nesvi\u0301ti\u0301, slunce neni\u0301 vide\u030ct, Me\u030csi\u0301c se neobjevuje, tma neni\u0301 nalezena. A kdyz\u030c to mudrc, brahman skrze s\u030ci\u0301lenstvi\u0301, znal pro sebe, pak z formy a bez formy, z blaz\u030cenosti a bolesti, je osvobozen.- Ud 1.10"}, {"text_idx": "#000492", "text": "Prvni\u0301 pru\u030alom v Nibane\u030c ukonc\u030cuje tolik utrpeni\u0301"}, {"text_idx": "#000493", "text": "Potom Blahoslaveny\u0301, ktery\u0301 sebral trochu prachu s\u030cpic\u030ckou nehtu, r\u030cekl mnichu\u030am: \u201eCo mysli\u0301s\u030c, mnis\u030ci? Coz\u030c je ve\u030cts\u030ci\u0301: trochu prachu, ktery\u0301 jsem zachytil s\u030cpic\u030ckou sve\u0301ho nehet nebo velka\u0301 zeme\u030c? \u201c"}, {"text_idx": "#000494", "text": "\u201eVelka\u0301 zeme\u030c je mnohem ve\u030cts\u030ci\u0301, pane. Trochu prachu, ktery\u0301 Poz\u030cehnany\u0301 zachytil s\u030cpic\u030ckou nehtu, je te\u0301me\u030cr\u030c nic. Neni\u0301 to stovka, tisi\u0301cina, stovka tisi\u0301cina - tento kousek Prach Poz\u030cehnany\u0301 zachytil s\u030cpic\u030ckou nehtu - ve srovna\u0301ni\u0301 s velkou zemi\u0301. \u201c"}, {"text_idx": "#000495", "text": "\u201eStejne\u030c tak mnis\u030ci, u z\u030ca\u0301ka vznes\u030ceny\u0301ch, ktery\u0301 je z pohledu dokonaly\u0301ch, jednotlivec, ktery\u0301 pros\u030cel [vstupem do proudu], utrpeni\u0301 a stres, ktery\u0301 je zcela ukonc\u030cen a zhasne, je mnohem ve\u030cts\u030ci\u0301. zu\u030asta\u0301va\u0301 ve stavu, z\u030ce nejvy\u0301s\u030ce sedm zby\u0301vaji\u0301ci\u0301ch z\u030civotu\u030a je te\u0301me\u030cr\u030c nic: neni\u0301 to stotina, tisi\u0301cina, stovka-tisi\u0301cina, ve srovna\u0301ni\u0301 s pr\u030cedchozi\u0301 masou utrpeni\u0301. To je, jak velka\u0301 vy\u0301hoda je prolomeni\u0301 Dhammo, mnis\u030ci. To je, jak velkou vy\u0301hodou je zi\u0301ska\u0301ni\u0301 Dhamma oka. \u201c- SN 13.1"}, {"text_idx": "#000496", "text": "Co se stane s ti\u0301m, kdo si plne\u030c uve\u030cdomil Nibbanu?"}, {"text_idx": "#000498", "text": "[Buddha:] \u2018\u2019 Znovu se objevuje, \u2018Vaccha, neplati\u0301.\u2019"}, {"text_idx": "#000499", "text": "\u201cV tom pr\u030ci\u0301pade\u030c, Mistryne\u030c Gotame, se znovu neobjevi\u0301.\u201d"}, {"text_idx": "#000501", "text": "\u201c... ani se neobjevi\u0301, ani se neobjevi\u0301.\u201d"}, {"text_idx": "#000507", "text": "\u201cTo se nety\u0301ka\u0301, mistr\u030ce Gotamo. Kaz\u030cdy\u0301 ohen\u030c, ktery\u0301 je za\u0301visly\u0301 na vy\u0301z\u030cive\u030c tra\u0301vy a dr\u030ceva, ktery\u0301 je vyz\u030civova\u0301n - od konzumace te\u0301to vy\u0301z\u030civy a nikoho nenabi\u0301zel - je klasifikova\u0301n jednodus\u030ce jako\u201d ven \u201c(neva\u0301zany\u0301).\u201d"}, {"text_idx": "#000508", "text": "\u201eI tak, Vaccho, jaka\u0301koli fyzicka\u0301 forma, kterou by ho popsala ta, ktera\u0301 popisuje Tatha\u0301gatu: To, z\u030ce Tathagata opustil, jeho kor\u030cen znic\u030cil, vytvor\u030cil jako par\u030cezovy\u0301 par\u030cez, zbaveny\u0301 podmi\u0301nek rozvoje, ne urc\u030ceny\u0301 pro budouci\u0301 vznik. klasifikace formy, Vacchy, Tathagata je hluboka\u0301, neomezena\u0301, te\u030cz\u030cko pochopitelna\u0301, jako je mor\u030ce. \u201eZnovu se neobjevuje\u201c Neuplatn\u030cuje se \u201eNeuplatn\u030cuje se.\u201c Oba se a znovu se neobjevi\u0301 \u201ene\u201c \u201eNeobjevi\u0301 se, ani se neobjevi\u0301\u201c."}, {"text_idx": "#000511", "text": "\u201cNarozeni\u0301 je ukonc\u030ceno, svaty\u0301 z\u030civot splne\u030cn, u\u0301kol splne\u030cn. Pro tento sve\u030ct uz\u030c nic neni\u0301.\u201d- SN 22,59"}, {"text_idx": "#000512", "text": "Konec samsaryNe\u030ckter\u030ci\u0301 se rodi\u0301 v lidske\u0301m lu\u030ane\u030c, zloc\u030cinci v pekle, ti, kdo jsou v dobre\u0301m sme\u030cru, jdou do nebe, zati\u0301mco ti, kter\u030ci\u0301 nemaji\u0301 odtok: zcela neva\u0301zani\u0301.- Dhp 126"}, {"text_idx": "#000513", "text": "Nibbana je ve\u030cc\u030cny\u0301m duchovni\u0301m ci\u0301lem v buddhismu a oznac\u030cuje soteriologicke\u0301 osvobozeni\u0301 od znovuzrozeni\u0301 v sam\u0323sa\u0304r\u030ce. Nibbana je souc\u030ca\u0301sti\u0301 Tr\u030ceti\u0301 pravdy o \u201ezastaveni\u0301 dukkhy\u201c ve c\u030ctyr\u030cech vznes\u030ceny\u0301ch pravda\u0301ch a ci\u0301le summum bonum u s\u030clechticke\u0301 osmina\u0301sobne\u0301 cesty."}, {"text_idx": "#000514", "text": "V buddhisticke\u0301 tradici byl Nibbana obyc\u030cejne\u030c interpretova\u0301n jako za\u0301nik \u201etr\u030ci\u0301 poz\u030ca\u0301ru\u030a\u201c nebo \u201etr\u030ci\u0301 jedu\u030a\u201c, va\u0301s\u030cne\u030c (raga), averze (dvesha) a neve\u030cdomosti (moha nebo avidya\u0304). Kdyz\u030c tyto ohne\u030c zhasnou, dosa\u0301hne se uvolne\u030cni\u0301 z cyklu znovuzrozeni\u0301 (sam\u0323sa\u0304ra)."}, {"text_idx": "#000515", "text": "Nibbana byl take\u0301 povaz\u030cova\u0301n v buddhismu za totoz\u030cny\u0301 s anatta (nesobe\u030cstac\u030cnost) a sunyata (pra\u0301zdnota) stavy. V dobe\u030c, s vy\u0301vojem buddhisticke\u0301 doktri\u0301ny, byly poskytnuty dals\u030ci\u0301 interpretace, jako napr\u030ci\u0301klad absence tkani\u0301 (vana) c\u030cinnost mysli, odstrane\u030cni\u0301 touhy a u\u0301te\u030cku z lesu\u030a, cq. pe\u030ct skandu\u030a nebo agrega\u0301tu\u030a."}, {"text_idx": "#000516", "text": "Buddhisticka\u0301 scholasticka\u0301 tradice identifikuje dva typy nibbany: sopadhishesa-nibbana (nibbana se zbytkem) a parinibbana nebo anupadhishesa-nibbana (nibbana bez zbytku nebo konec\u030cna\u0301 nibbana). Ve\u030cr\u030ci\u0301 se, z\u030ce zakladatel buddhismu, Buddha, dosa\u0301hl obou te\u030cchto sta\u0301ty."}, {"text_idx": "#000517", "text": "Nibbana neboli osvobozeni\u0301 od cyklu\u030a znovuzrozeni\u0301 je nejvys\u030cs\u030ci\u0301 ci\u0301l tradice Theravady. V tradici Mahayana je nejvys\u030cs\u030ci\u0301m ci\u0301lem buddhovstvi\u0301, ve ktere\u0301m v Nibbane\u030c nedocha\u0301zi\u0301 k z\u030ca\u0301dne\u0301mu setrva\u0301ni\u0301. Buddha poma\u0301ha\u0301 osvobodit bytosti od sam\u0323sa\u0304ry uc\u030ceni\u0301m buddhisticke\u0301 cesty. Neexistuje z\u030ca\u0301dne\u0301 znovuzrozeni\u0301 pro Buddhu ani pro lidi, kter\u030ci\u0301 dosa\u0301hnou Nibbany. Jeho uc\u030ceni\u0301 vs\u030cak zu\u030asta\u0301vaji\u0301 po urc\u030citou dobu ve sve\u030cte\u030c jako vodi\u0301tko k dosaz\u030ceni\u0301 Nibbany."}, {"text_idx": "#000518", "text": "Pr\u030ceklady z NibbanyAnglic\u030ctina fouka\u0301,has\u030ceni\u0301,osvobozeni\u0301Pali nibba\u0304na (\u0928\u093f\u092c\u094d\u092c\u093e\u0928)Sanskrit nirva\u0304n\u0323a (\u0928\u093f\u0930\u094d\u0935\u093e\u0923)Benga\u0301ls\u030ctina \u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3Barmsky\u0301 \u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA: [ne\u026a\u0294ba\u0300\u0274])C\u030ci\u0301ns\u030ctina \u6d85\u69c3(Pinyin: nie\u0300pa\u0301n)Japonsky\u0301 \u6d85\u69c3(ro\u0304maji: nehan)Khmer \u1793\u17b7\u1796\u17d2\u179c\u17b6\u1793(UNGEGN: nippean)Korejsky\u0301 \u110b\u1167\u11af\u1107\u1161\u11ab(RR: yeolban)Po \u1014\u1033 \u1017\u102c\u1014\u103a([ni\u0300ppa\u0300n])Mongolsky\u0301 \u03b3asalang-aca no\u0308gcigsenShan \u107c\u102d\u1075\u103a\u1088 \u1015\u1062\u107c\u103a\u1087([nik3paan2])Sinhala \u0db1\u0dd2\u0dc0\u0db1(Nivana)Tibetsky\u0301 \u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b \u0f63\u0f66\u0f0b \u0f60\u0f51\u0f66\u0f0b \u0f54 \u0f0d(mya ngan las \u2018das pa)Thajske\u0301 \u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19(RTGS: nipphan)Vietnamsky\u0301 Nie\u0302\u0301t ba\u0300nSlovni\u0301k buddhismu"}, {"text_idx": "#000519", "text": "V kosmologii jainismu, dals\u030ci\u0301 sramanska\u0301 tradice, jako je buddhismus, osvobozene\u0301 bytosti zu\u030asta\u0301vaji\u0301 na skutec\u030cne\u0301m mi\u0301ste\u030c (loka) spojene\u0301m s nirvanou. Ne\u030ckter\u030ci\u0301 uc\u030cenci argumentovali, z\u030ce pu\u030avodne\u030c me\u030cli buddhiste\u0301 podobny\u0301 na\u0301zor.C\u030ctyr\u030ci roviny osvobozeni\u0301"}, {"text_idx": "#000520", "text": "1. zobrazeni\u0301 identity (Anatman)2. pochybnosti v Buddhovi3. asketicka\u0301 nebo ritua\u0301lni\u0301 pravidla"}, {"text_idx": "#000521", "text": "v roce 2007 az\u030c sedm znovuzrozeni\u0301lidske\u0301 nebo nebeske\u0301 r\u030ci\u0301s\u030ce"}, {"text_idx": "#000529", "text": "Komplet kursus om vores Dhamma og polity for velf\u00e6rd, lykke og fred i alle Awakened Aboriginal Society og for deres evige lykke som sidste ma\u030al."}, {"text_idx": "#000530", "text": "Meditere hele livet for velf\u00e6rd, lykke og fred i alle kropsstillinger, inklusive, siddende, sta\u030aende, liggende, ga\u030a, cykle, sv\u00f8mme, udf\u00f8re kampsport, Tai Chi, Kung Fu, Karate, Kalari og sa\u030a videre."}, {"text_idx": "#000531", "text": "Lad os \u00f8ve og udbrede Buddhas egne ord som i BUDDHA OG Hennes DHAMMA af Dr. B.R. Ambedkar for at g\u00f8re godt og til rensning af sindet for velf\u00e6rd, lykke og fred i alle oprindelige opva\u030agne samfund for at na\u030a evige lykke som sidste ma\u030alOg hvad, munke, er Nibbana-elementet med rest tilbage?"}, {"text_idx": "#000532", "text": "En person, der har k\u00f8rt ud i k\u00f8ret\u00f8jet til en Bodhisattva, b\u00f8r beslutte, at \u2018jeg ma\u030a f\u00f8re alle v\u00e6sener til nibbana, ind i den verden af \u200b\u200bnibbana, som ikke efterlader noget\u2019. Hvad er denne verden af \u200b\u200bnibbana, som ikke efterlader noget?"}, {"text_idx": "#000533", "text": "\u201dIntet kan give reel lykke som [kan] Nibbana.\u201d Sa\u030a sagde Buddha"}, {"text_idx": "#000534", "text": "At lidenskaberne er som br\u00e6ndende ild var teksten til en pr\u00e6diken, som Buddha leverede til Bhikkus"}, {"text_idx": "#000535", "text": "da han blev i Gaya. Dette sagde han: \u201dAlle ting, O Bhikkus, er i brand. Og hvad, o Pr\u00e6ster, er alle disse ting, der er i brand? \u201d\u00d8jet, O Bhikkus, er i brand; formularer er i brand;\u00f8jenbevidsthed er i brand; indtryk modtaget af \u00f8jet er t\u00e6ndtild; og uanset hvilken fornemmelse, behagelig, ubehagelig eller ligeglad,stammer fra afh\u00e6ngighed af indtryk modtaget af han type, der ogsa\u030a er i brand. \u201d"}, {"text_idx": "#000537", "text": "\u201cMed. ild af lidenskab, siger jeg, med ild af had, medforelskelse ild med f\u00f8dsel, alderdom, d\u00f8d, sorg, klagesang,elendighed, sorg og fortvilelse br\u00e6nder. \u201d"}, {"text_idx": "#000538", "text": "\u201d\u00d8ret er i brand; lydene er i brand; n\u00e6sen er i brand; lugt er i brand; tungen er i brand; smag er i brand; kroppen er i brand; ideer er i brand; og uanset hvor sensation, behagelig, ubehagelig eller ligeglad, stammer fra afh\u00e6ngighed af indtryk modtaget af sindet, det er ogsa\u030a i brand."}, {"text_idx": "#000539", "text": "\u201dSig med lidenskabens ild; med hadens ild; med ildenfor forelskelse; med f\u00f8dsel, alderdom, d\u00f8d, sorg, klagesang,elendighed, sorg og fortvivlelse br\u00e6nder. \u201d"}, {"text_idx": "#000540", "text": "\u201dAt opfatte dette, O Bhikkus, den l\u00e6rde og \u00e6dle [person] indtager en modvilje."}, {"text_idx": "#000541", "text": "Og na\u030ar han indtager denne modvilje, bliver han frasolgt af lidenskab, og ved frav\u00e6r af lidenskab bliver han fri, og na\u030ar han er fri, bliver han opm\u00e6rksom pa\u030a, at han er fri. \u201d"}, {"text_idx": "#000542", "text": "Dette har Buddha gjort klart i en pr\u00e6diken leveret til Bhikkus, hvor han sagde:\u201cSp\u00e6ndt af gra\u030adighed (lobha), br\u00f8dre, rasende af vrede (dosa),blindet af vrangforestillinger (moha), med sindet overv\u00e6ldet, med sindet slaveret, m\u00e6nd reflekterer over deres egen ulykke, m\u00e6nd reflekterer over andres ulykke, m\u00e6nd oplever mental lidelse og kval."}, {"text_idx": "#000543", "text": "\u201dMen hvis gra\u030adighed, vrede og vrangforestillinger fjernes [reflekteres], reflekterer m\u00e6nd hverken deres egen ulykke eller psykiske lidelser og kvaler."}, {"text_idx": "#000544", "text": "\u201dDerfor, br\u00f8dre, er Nibbana synlig i dette liv og ikke bloti fremtiden - indbydende, attraktiv, tilg\u00e6ngelig for den kloge discipel. \u201d- Dr. B.R.Ambedkar i sin BUDDHA OG Hennes DHAMMA"}, {"text_idx": "#000545", "text": "Nibbana navngiver den transcendente og entydigt ineffektive frihed, der sta\u030ar som det endelige ma\u030al for alle Buddhas l\u00e6re."}, {"text_idx": "#000546", "text": "\u201cDette er fred, dette er uds\u00f8gt - opl\u00f8sningen af \u200b\u200balle fabrikationer, afgivelse af alle erhvervelser, afslutningen pa\u030a trangen; fordrivelse; oph\u00f8r; Nibbana.\u201d- AN 3.32"}, {"text_idx": "#000547", "text": "Der er ingen ild som lidenskab, intet tab som vrede, ingen smerter som aggregaterne, ingen anden lethed end fred. Sult: den st\u00f8rste sygdom. Fremstillinger: den st\u00f8rste smerte. For en, der kender denne sandhed, som den faktisk er, er uindbinding den st\u00f8rste lethed. Frihed fra sygdom: den st\u00f8rste lykke. Tilfredshed: den st\u00f8rste rigdom. Tillid: det st\u00f8rste sl\u00e6gt. Ubinding: den allerbedste lethed.- Dhp 202-205"}, {"text_idx": "#000551", "text": "Hvor vand, jord, ild og vind ikke har fodf\u00e6ste: Der skinner stjernerne ikke, solen er ikke synlig, ma\u030anen vises ikke, m\u00f8rket findes ikke. Og na\u030ar en vismand, en brahman gennem sagakitet, har kendt [dette] for sig selv, sa\u030a fra form & forml\u00f8s, fra lykke og smerte, frigives han.- Ud 1.10"}, {"text_idx": "#000552", "text": "Ens f\u00f8rste gennembrud for Nibbana s\u00e6tter en stopper for sa\u030a meget lidelse"}, {"text_idx": "#000553", "text": "Sa\u030a sagde den velsignede en lidt st\u00f8v med spidsen af \u200b\u200bneglen og sagde til munkene: \u201cHvad synes du, munke? Hvilket er st\u00f8rre: den lille smule st\u00f8v, jeg har samlet med spidsen af \u200b\u200bmin fingernegle eller den store jord? \u201c"}, {"text_idx": "#000555", "text": "\u201dPa\u030a samme ma\u030ade, munke, for en discipel af de adelige, der er fuldbyrdet i betragtning, et individ, der har bragt igennem [til str\u00f8mindrejse], er lidelsen & stresset, der er fuldst\u00e6ndig afsluttet og slukket, langt st\u00f8rre. forbliver i den tilstand, at h\u00f8jst syv resterende levetider er n\u00e6sten intet: det er ikke en hundrede, en tusindedel, en hundrede tusindedel, sammenlignet med den forrige masse af lidelser. Det er, hvor stor fordel det er at bryde igennem til Dhamma, munke. Det er hvor stor fordel det er at fa\u030a Dhamma-\u00f8jet. \u201c- SN 13.1"}, {"text_idx": "#000556", "text": "Hvad sker der med en, der fuldt ud har realiseret Nibbana?"}, {"text_idx": "#000557", "text": "[Aggivessana Vacchagotta:] \u201cMen, mester Gotama, munken, hvis sind sa\u030aledes er frigivet: Hvor dukker han op igen?\u201d"}, {"text_idx": "#000559", "text": "\u201cI dette tilf\u00e6lde, Master Gotama, dukker han ikke op igen.\u201d"}, {"text_idx": "#000566", "text": "\u201cHvis ilden, der br\u00e6ndede foran dig, skulle ud, ville du vide, at \u2018denne ild, der br\u00e6nder foran mig, er slukket\u2019?\u201d"}, {"text_idx": "#000568", "text": "\u201cDet g\u00e6lder ikke, Master Gotama. Enhver ild, der er afh\u00e6ngig af en n\u00e6ring af gr\u00e6s og tr\u00e6, der ikke er n\u00e6ret - fra at have fort\u00e6ret den n\u00e6ring og ikke fa\u030aet tilbud om noget andet - klassificeres simpelthen som \u2018ude\u2019 (ubundet).\u201d"}, {"text_idx": "#000569", "text": "\u201dAlligevel, Vaccha, enhver fysisk form, hvormed en, der beskriver Tathagata, ville beskrive ham: At Tathagata har forladt, dens rod \u00f8delagt, fremstillet som en palmyra-stub, frataget udviklingsbetingelserne, ikke bestemt til fremtidens opsta\u030aen. klassificering af form, Vaccha, Tathagata er dyb, ubegr\u00e6nset, sv\u00e6r at fathom, ligesom havet. \u201cvises igen\u201d g\u00e6lder ikke. \u201cdukker ikke op igen\u201d ikke g\u00e6lder. \u201cBegge vises ikke og vises ikke\u201d g\u00f8r ikke \u201d t g\u00e6lder. \u2018Hverken dukker op igen eller dukker ikke op igen\u2019 g\u00e6lder ikke."}, {"text_idx": "#000571", "text": "\u201cEnhver bevidsthed, hvormed en, der beskriver Tathagata, ville beskrive ham: At Tathagata har forladt, dens rod \u00f8delagt, fremstillet som en palmyra-stubbe, frataget betingelserne for udvikling, ikke bestemt til fremtidens opsta\u030aen. Fri fra klassificeringen af \u200b\u200bbevidsthed, Vaccha , Tathagataen er dyb, gr\u00e6nsel\u00f8s, sv\u00e6r at skubbe som havet. \u201c- MN 72"}, {"text_idx": "#000572", "text": "\u201cF\u00f8dsel er afsluttet, det hellige liv udf\u00f8rt, opgaven udf\u00f8rt. Der er intet videre for denne verden.\u201d- SN 22,59"}, {"text_idx": "#000573", "text": "Afslutningen pa\u030a samsaraNogle er f\u00f8dt i den menneskelige sk\u00f8d, ondskabsfolk i helvede, de pa\u030a god kurs ga\u030ar til himlen, mens de uden spildevand: helt ubundet.- Dhp 126"}, {"text_idx": "#000574", "text": "Nibbana er det evige a\u030andelige ma\u030al i buddhismen og markerer den soteriologiske frig\u00f8relse fra genf\u00f8dsler i sam\u0323sa\u0304ra. Nibbana er en del af den tredje sandhed om \u201coph\u00f8r af dukkha\u201d i de fire \u00e6dle sandheder og Summum Bonum-destinationen pa\u030a den \u00e6dle a\u030attedobbelt sti."}, {"text_idx": "#000575", "text": "I den buddhistiske tradition er Nibbana ofte blevet fortolket som udryddelsen af \u200b\u200b\u201dtre brande\u201d eller \u201ctre giftstoffer\u201d, lidenskab (raga), modvilje (dvesha) og uvidenhed (moha eller avidya\u0304). Na\u030ar disse brande slukkes, opna\u030as frig\u00f8relse fra genf\u00f8delsecyklus (sam\u0323sa\u0304ra)."}, {"text_idx": "#000576", "text": "Nibbana er ogsa\u030a blevet betragtet som buddhismen som identisk med anatta (ikke-selv) og sunyata (tomhed). I tiden, med udviklingen af \u200b\u200bbuddhistisk doktrin, blev andre fortolkninger givet, sa\u030asom frav\u00e6ret af v\u00e6vning (vana) af sindets aktivitet, eliminering af lyst og flugt fra skoven, cq. de fem skandhaer eller aggregater."}, {"text_idx": "#000577", "text": "Buddhistisk skolastisk tradition identificerer to typer nibbana: sopadhishesa-nibbana (nibbana med en rest) og parinibbana eller anupadhishesa-nibbana (nibbana uden resten eller endelig nibbana). Grundl\u00e6ggeren af \u200b\u200bbuddhismen, Buddha, antages at have na\u030aet begge disse stater."}, {"text_idx": "#000578", "text": "Nibbana, eller befrielsen fra genf\u00f8delsescykler, er det h\u00f8jeste ma\u030al for Theravada-traditionen. I Mahayana-traditionen er det h\u00f8jeste ma\u030al Buddhahood, hvor der ikke er nogen overholdelse i Nibbana. Buddha hj\u00e6lper med at befri v\u00e6sner fra sam\u0323sa\u0304ra ved at undervise i den buddhistiske sti. Der er ingen genf\u00f8delse for Buddha eller mennesker, der opna\u030ar Nibbana. Men hans l\u00e6re forbliver i verden i en bestemt periode som en vejledning til at na\u030a Nibbana."}, {"text_idx": "#000579", "text": "Overs\u00e6ttelser af NibbanaEngelsk spr\u00e6nger ud,slukning,befrielsePali nibba\u0304na (\u0928\u093f\u092c\u094d\u092c\u093e\u0928)Sanskrit nirva\u0304n\u0323a (\u0928\u093f\u0930\u094d\u0935\u093e\u0923)Bengalsk \u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3Burmesisk \u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA: [ne\u026a\u0294ba\u0300\u0274])Kinesisk \u6d85\u69c3(Pinyin: nie\u0300pa\u0301n)Japansk \u6d85\u69c3(ro\u0304maji: nehan)Khmer \u1793\u17b7\u1796\u17d2\u179c\u17b6\u1793(UNGEGN: nippean)Koreansk \u110b\u1167\u11af\u1107\u1161\u11ab(RR: yeolban)Man \u1014\u1033 \u1017\u102c\u1014\u103a([Ni\u0300ppa\u0300n])Mongolsk \u03b3asalang-aca no\u0308gcigsenShan \u107c\u102d\u1075\u103a\u1088 \u1015\u1062\u107c\u103a\u1087([Nik3paan2])Sinhala \u0db1\u0dd2\u0dc0\u0db1(Nivana)Tibetansk \u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b \u0f63\u0f66\u0f0b \u0f60\u0f51\u0f66\u0f0b \u0f54 \u0f0d(mya ngan las \u2018das pa)Thai \u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19(RTGS: nipphan)Vietnamesisk Nie\u0302\u0301t ba\u0300nOrdbog over buddhismen"}, {"text_idx": "#000580", "text": "I kosainologien fra jainismen, en anden sramana-tradition som buddhisme, befriede frigjorte v\u00e6sener et faktisk sted (loka) forbundet med nirvana. Nogle forskere har h\u00e6vdet, at buddhister oprindeligt havde en lignende opfattelse."}, {"text_idx": "#000581", "text": "1. identitetsvisning (Anatman)2. tvivl i Buddha3. asketiske eller rituelle regler"}, {"text_idx": "#000582", "text": "op til syv genf\u00f8dsler imenneskelige eller himmelske verdener"}, {"text_idx": "#000584", "text": "endnu en gang iet himmelsk rige(Rene opholdssteder)"}, {"text_idx": "#000585", "text": "6. \u00f8nske om genf\u00f8dsel af materiale7. immaterielt genf\u00f8dselslyst8. indfangelse9. rastl\u00f8shed10. uvidenhed"}, {"text_idx": "#000590", "text": "Voltooi Cursus over onze Dhamma en Polity voor het welzijn, geluk en vrede van alle Awakened Aboriginal Society en voor hun Eeuwige gelukzaligheid als einddoel."}, {"text_idx": "#000591", "text": "Mediteer het hele leven lang voor welzijn, geluk en vrede in alle houdingen van het lichaam, waaronder zitten, staan, liggen, wandelen, fietsen, zwemmen, vechtsporten, Tai Chi, Kung Fu, Karate, Kalari enzovoort."}, {"text_idx": "#000592", "text": "Laten we Boeddha\u2019s eigen woorden oefenen en verspreiden zoals in BOEDHA EN ZIJN DHAMMA door Dr. B.R. Ambedkar voor het goede doen en voor de zuivering van de geest voor het welzijn, het geluk en de vrede van alle Aboriginal Awakened Society om Eeuwige gelukzaligheid te bereiken als einddoelEn wat, monniken, is het Nibbana-element met restanten?"}, {"text_idx": "#000593", "text": "Iemand die zich in het voertuig van een Bodhisattva heeft begeven, zou moeten beslissen dat \u2018ik alle wezens naar nibbana moet leiden, in dat rijk van nibbana dat niets achterlaat\u2019. Wat is dit rijk van nibbana dat niets achterlaat?"}, {"text_idx": "#000594", "text": "\u201cNiets kan echt geluk geven als [kan] Nibbana.\u201d Dat zei de Boeddha"}, {"text_idx": "#000595", "text": "Dat de passies als brandend vuur zijn, was de tekst van een preek die de Boeddha aan de Bhikku\u2019s gaf"}, {"text_idx": "#000596", "text": "toen hij in Gaya verbleef. Dit is wat hij zei: \u201cAlle dingen, o Bhikkus, staan \u200b\u200bin brand. En wat, o priesters, zijn al deze dingen die in brand staan? \u2018Het oog, o Bhikkus, staat in brand; vormen staan \u200b\u200bin brand;oogbewustzijn staat in brand; indrukken ontvangen door het oog zijn opbrand; en welke sensatie, aangenaam, onaangenaam of onverschillig,komt voort uit afhankelijkheid van de indruk die hij ontvangt van het type, dat ook in brand staat. \u201c"}, {"text_idx": "#000597", "text": "\u201cEn waarmee staan \u200b\u200bdeze in brand?\u201d"}, {"text_idx": "#000598", "text": "\u201cMet de. vuur van passie, zeg ik, met het vuur van haat, met devuur van verliefdheid; met geboorte, ouderdom, dood, verdriet, weeklagen,ellende, verdriet en wanhoop staan \u200b\u200bin brand. \u2018"}, {"text_idx": "#000599", "text": "\u201cHet oor staat in brand; geluiden staan \u200b\u200bin brand; de neus staat in brand; geuren staan \u200b\u200bin brand; de tong staat in brand; smaken staan \u200b\u200bin brand; het lichaam staat in brand; ideee\u0308n staan \u200b\u200bin brand; en welk gevoel, aangenaam, onaangenaam of onverschillig ook, is afhankelijk van de indruk die door de geest wordt ontvangen, die ook in brand staat."}, {"text_idx": "#000600", "text": "\u201cZeg met het vuur van passie, ik; met het vuur van haat; met het vuurvan verliefdheid; met geboorte, ouderdom, dood, verdriet, weeklagen,ellende, verdriet en wanhoop staan \u200b\u200bin brand. \u2018"}, {"text_idx": "#000601", "text": "\u201cDit waarnemend, o Bhikkus, bedenkt de geleerde en nobele [persoon] een afkeer."}, {"text_idx": "#000602", "text": "En bij het bedenken van deze afkeer, wordt hij ontdaan van passie, en door de afwezigheid van passie wordt hij vrij, en wanneer hij vrij is, wordt hij zich ervan bewust dat hij vrij is. \u201c"}, {"text_idx": "#000603", "text": "Dit heeft de Boeddha duidelijk gemaakt in een preek gehouden aan de Bhikku\u2019s waarin hij zei:\u201cOpgewonden door hebzucht (lobha), broers, woedend van woede (dosa),verblind door waan (moha), met overweldigde geest, met geest tot slaaf gemaakt, reflecteren mannen op hun eigen ongeluk, mannen reflecteren op het ongeluk van anderen, mannen ervaren geestelijk lijden en angst."}, {"text_idx": "#000604", "text": "\u201dAls echter hebzucht, woede en waanideee\u0308n verdwijnen [met], denken mensen niet na over hun eigen ongeluk, noch over geestelijk lijden en angst."}, {"text_idx": "#000605", "text": "Dus, broeders, is Nibbana zichtbaar in dit leven en niet alleenin de toekomst - uitnodigend, aantrekkelijk, toegankelijk voor de wijze discipel. \u2018- Dr. B.R. Ammbedkar in zijn BOEDHA EN ZIJN DHAMMA"}, {"text_idx": "#000606", "text": "Nibbana noemt de transcendente en bijzonder onuitsprekelijke vrijheid die het uiteindelijke doel is van alle leerstellingen van de Boeddha."}, {"text_idx": "#000607", "text": "\u201cDit is vrede, dit is voortreffelijk - het oplossen van alle verzinsels, het opgeven van alle aanwinsten, het bee\u0308indigen van hunkeren; afkeer; stopzetting; Nibbana.\u201d- AN 3,32"}, {"text_idx": "#000608", "text": "Er is geen vuur zoals passie, geen verlies zoals woede, geen pijn zoals de aggregaten, geen ander gemak dan vrede. Honger: de belangrijkste ziekte. Verzinsels: de belangrijkste pijn. Voor iemand die deze waarheid kent zoals deze eigenlijk is, is bindend het belangrijkste gemak. Vrijheid van ziekte: het belangrijkste geluk. Tevredenheid: de belangrijkste rijkdom. Vertrouwen: de belangrijkste verwantschap. Niet-bindend: het grootste gemak.- Dhp 202-205"}, {"text_idx": "#000609", "text": "De ontwaakte met awarenes, voortdurend geabsorbeerd in jhana, volhardend, vastberaden in hun inspanningen: ze raken Unbinding aan, de ongee\u0308venaarde veiligheid tegen slavernij.- Dhp 23"}, {"text_idx": "#000610", "text": "\u201cEr is die dimensie waar noch aarde, noch water, noch vuur, noch wind is; noch dimensie van de oneindigheid van ruimte, noch dimensie van de oneindigheid van bewustzijn, noch dimensie van niets, noch dimensie van noch perceptie noch niet-perceptie ; noch deze wereld, noch de volgende wereld, noch zon, noch maan. En daar, zeg ik, is er geen komen, noch gaan, noch stasis; noch voorbijgaan noch opstaan: zonder houding, zonder fundament, zonder ondersteuning [mentaal object ]. Dit is precies het einde van stress. \u201c- Ud 8.1"}, {"text_idx": "#000612", "text": "Waar water, aarde, vuur en wind niet staan: daar schijnen de sterren niet, de zon is niet zichtbaar, de maan verschijnt niet, er wordt geen duisternis gevonden. En wanneer een wijze, een brahmaan door middel van scherpzinnigheid, dit zelf heeft geweten, dan van vorm en vormloos, van geluk en pijn, is hij bevrijd.- Ud 1.10"}, {"text_idx": "#000613", "text": "Iemands eerste doorbraak naar Nibbana maakt een einde aan zoveel lijden"}, {"text_idx": "#000614", "text": "Toen zei de Gezegende, met de punt van zijn vingernagel een klein beetje stof, tegen de monniken: \u201cWat denk je, monniken? Wat is groter: het kleine beetje stof dat ik heb opgepikt met de punt van mijn vingernagel, of de grote aarde? \u201c"}, {"text_idx": "#000616", "text": "\u201cOp dezelfde manier, monniken, voor een discipel van de edelen die volmaakt in zicht is, een individu die is doorgebroken [tot stroom-entry], is het lijden en de stress die volledig is bee\u0308indigd en gedoofd veel groter. Dat wat blijft in de staat van het hebben van maximaal zeven resterende levens is bijna niets: het is niet een honderdste, een duizendste, een honderdduizendste, vergeleken met de vorige massa van lijden. Dat is het grote voordeel van het doorbreken van de Dhamma, monniken. Dat is het grote voordeel van het verkrijgen van het Dhamma-oog. \u201c- SN 13.1"}, {"text_idx": "#000617", "text": "Wat gebeurt er met iemand die Nibbana volledig heeft gerealiseerd?"}, {"text_idx": "#000618", "text": "[Aggivessana Vacchagotta:] \u201cMaar, meester Gotama, de monnik wiens geest zo wordt losgelaten: waar komt hij terug?\u201d"}, {"text_idx": "#000619", "text": "[De Boeddha:] \u201c\u2018Verschijnt opnieuw\u2019, Vaccha, is niet van toepassing.\u201d"}, {"text_idx": "#000620", "text": "\u201cIn dat geval verschijnt meester Gotama niet meer.\u201d"}, {"text_idx": "#000621", "text": "\u201c\u2018Verschijnt niet,\u2019 Vaccha, is niet van toepassing.\u201d"}, {"text_idx": "#000624", "text": "\u201c... noch verschijnt noch verschijnt opnieuw.\u201d"}, {"text_idx": "#000626", "text": "\u201cNatuurlijk ben je verward, Vaccha. Natuurlijk ben je in de war. Diep, Vaccha, is dit fenomeen, moeilijk te zien, moeilijk te realiseren, rustig, verfijnd, buiten het bereik van vermoedens, subtiel, te ervaren voor degenen met andere opvattingen, andere praktijken, andere bevredigingen, andere doelen, andere leraren, het is moeilijk om te weten. Dat het geval is, zal ik nu enkele vragen aan u stellen. Antwoord zoals u wilt. Wat doen je denkt, Vaccha: Als er een vuur voor je brandt, zou je dan weten: \u2018Dit vuur brandt voor mij\u2019? \u201c"}, {"text_idx": "#000628", "text": "\u201cAls het vuur dat voor je brandt, zou uitgaan, zou je dan weten: \u2018Dit vuur dat voor mij brandt is uitgegaan\u2019?\u201d"}, {"text_idx": "#000631", "text": "\u201cDesondanks, Vaccha, elke fysieke vorm waarmee iemand die de Tathagata beschrijft hem zou beschrijven: dat de Tathagata heeft verlaten, zijn wortel is vernietigd, gemaakt als een palmyra-stronk, beroofd van de omstandigheden van ontwikkeling, niet bestemd voor de toekomst. Bevrijd van de classificatie van vorm, Vaccha, de Tathagata is diep, grenzeloos, moeilijk te doorgronden, zoals de zee. \u2018Komt terug\u2019 is niet van toepassing. \u2018Komt niet terug\u2019 is niet van toepassing. \u2018Beide komen niet voor en verschijnen niet\u2019 doet niet \u2018 \u2018Niet van toepassing\u2019, noch verschijnt niet meer \u2018is niet van toepassing."}, {"text_idx": "#000633", "text": "\u201cElk bewustzijn waarmee iemand die de Tathagata beschrijft hem zou beschrijven: dat de Tathagata heeft verlaten, zijn wortel is vernietigd, gemaakt als een palmyra-stronk, beroofd van de voorwaarden voor ontwikkeling, niet bestemd voor de toekomst. Bevrijd van de classificatie van bewustzijn, Vaccha , de Tathagata is diep, grenzeloos, moeilijk te doorgronden, zoals de zee. \u201c- MN 72"}, {"text_idx": "#000634", "text": "De overwinningskreet van de arahants"}, {"text_idx": "#000635", "text": "\u201cDe geboorte is afgelopen, het heilige leven is vervuld, de taak is volbracht. Er is niets verder voor deze wereld.\u201d- SN 22.59"}, {"text_idx": "#000636", "text": "Het einde van samsaraSommigen worden geboren in de baarmoeder van de mens, boosdoeners in de hel, degenen die op de goede weg zijn, gaan naar de hemel, terwijl degenen zonder effluent: volledig ongebonden.- Dhp 126"}, {"text_idx": "#000637", "text": "Nibbana is het eeuwige spirituele doel in het boeddhisme en markeert de soteriologische bevrijding van wedergeboorten in sam\u0323sa\u0304ra. Nibbana maakt deel uit van de Derde Waarheid over \u201cbee\u0308indiging van dukkha\u201d in de Vier Edele Waarheden, en de summum bonum-bestemming van het Nobele Achtvoudige Pad."}, {"text_idx": "#000638", "text": "In de boeddhistische traditie wordt Nibbana vaak gei\u0308nterpreteerd als het uitsterven van de \u201cdrie vuren\u201d, of \u201cdrie gifstoffen\u201d, passie (raga), aversie (dvesha) en onwetendheid (moha of avidya\u0304). Wanneer deze branden worden gedoofd, wordt de bevrijding uit de cyclus van wedergeboorte (sam\u0323sa\u0304ra) bereikt."}, {"text_idx": "#000639", "text": "Nibbana wordt ook in het boeddhisme als identiek beschouwd met anatta (niet-zelf) en sunyata (leegte) staten. Na verloop van tijd werden met de ontwikkeling van de boeddhistische doctrine andere interpretaties gegeven, zoals de afwezigheid van het weven (vana) van activiteit van de geest, de eliminatie van begeerte en ontsnapping uit het bos, cq. de vijf skandha\u2019s of aggregaten."}, {"text_idx": "#000640", "text": "Boeddhistische scholastieke traditie identificeert twee soorten nibbana: sopadhishesa-nibbana (nibbana met een rest), en parinibbana of anupadhishesa-nibbana (nibbana zonder rest, of definitieve nibbana). De stichter van het boeddhisme, de Boeddha, wordt verondersteld beide te hebben bereikt staten."}, {"text_idx": "#000641", "text": "Nibbana, of de bevrijding van cycli van wedergeboorte, is het hoogste doel van de Theravada-traditie. In de Mahayana-traditie is het hoogste doel Boeddhaschap, waarin Nibbana niet aanwezig is. Boeddha helpt wezens te bevrijden van sam\u0323sa\u0304ra door het boeddhistische pad te onderwijzen. Er is geen wedergeboorte voor Boeddha of mensen die Nibbana bereiken. Maar zijn leer blijft een bepaalde tijd in de wereld als een leidraad om Nibbana te bereiken."}, {"text_idx": "#000642", "text": "Vertalingen van NibbanaEngels uitblazen,blussen,bevrijdingPali nibba\u0304na (\u0928\u093f\u092c\u094d\u092c\u093e\u0928)Sanskriet nirva\u0304n\u0323a (\u0928\u093f\u0930\u094d\u0935\u093e\u0923)Bengaals \u09a8\u09bf\u09b0\u09cd\u09ac\u09be\u09a3Birmaans \u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a(IPA: [ne\u026a\u0294ba\u0300\u0274])Chinees \u6d85\u69c3(Pinyin: nie\u0300pa\u0301n)Japans \u6d85\u69c3(ro\u0304maji: nehan)Khmer \u1793\u17b7\u1796\u17d2\u179c\u17b6\u1793(UNGEGN: nippean)Koreaans \u110b\u1167\u11af\u1107\u1161\u11ab(RR: yeolban)Ma \u1014\u1033 \u1017\u102c\u1014\u103a([Ni\u0300ppa\u0300n])Mongoolse \u03b3asalang-aca no\u0308gcigsenShan \u107c\u102d\u1075\u103a\u1088 \u1015\u1062\u107c\u103a\u1087([Nik3paan2])Sinhala \u0db1\u0dd2\u0dc0\u0db1(Nivana)Tibetaans \u0f58\u0fb1\u0f0b\u0f44\u0f53\u0f0b \u0f63\u0f66\u0f0b \u0f60\u0f51\u0f66\u0f0b \u0f54 \u0f0d(mya ngan las \u2018das pa)Thai \u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19(RTGS: nipphan)Vietnamees Nie\u0302\u0301t ba\u0300nWoordenlijst van boeddhisme"}, {"text_idx": "#000643", "text": "In de kosmologie van het jai\u0308nisme, een andere sramana-traditie zoals het boeddhisme, verblijven bevrijde wezens op een werkelijke plaats (loka) geassocieerd met nirvana. Sommige geleerden hebben betoogd dat boeddhisten oorspronkelijk een soortgelijke opvatting hadden."}, {"text_idx": "#000644", "text": "wedergeboorte (s)tot het einde van het lijden"}, {"text_idx": "#000645", "text": "1. identiteitsbeeld (Anatman)2. twijfel in Boeddha3. ascetische of rituele regels"}, {"text_idx": "#000646", "text": "tot zeven wedergeboorten inmenselijke of hemelse rijken"}, {"text_idx": "#000647", "text": "nog een keer alseen mens"}, {"text_idx": "#000649", "text": "nog een keer binneneen hemels rijk(Zuivere verblijfplaatsen)"}, {"text_idx": "#000650", "text": "6. verlangen naar materie\u0308le wedergeboorte7. verlangen naar immaterie\u0308le wedergeboorte8. verwaandheid9. rusteloosheid10. onwetendheid"}, {"text_idx": "#000655", "text": "The discourses of Buddha are\ndivided into 84,000, as to separate addresses. The division includes all\nthat was spoken by Buddha.\u201dI received from Buddha,\u201d said Ananda,\nmaintained by me.\u201d They are divided into 275,250, as to the stanzas of\nthe original text, and into 361,550, as to the stanzas of the\ncommentary. All the discourses including both those of Buddha and those\nof the commentator, are divided into 2,547 banawaras, containing"}, {"text_idx": "#000660", "text": "a\u0304satipat\u0323t\u0323ha\u0304nasuttam\u0323 (Pali) - 2 Ka\u0304ya\u0304nupassana\u0304 a\u0304na\u0304pa\u0304napabbam\u0323"}, {"text_idx": "#000664", "text": "Practice Insight Meditation in all postures of the body - Sitting, standing, lying, walking, jogging, cycling, swimming, martial arts etc., for health mind in a healthy body."}]