[{"text_idx": "#000000", "text": "From \u201cVoices\u201d by Sister Xerndru"}, {"text_idx": "#000002", "text": "nanasi\u0301 or mind is like a sieve, and without it one is open to partaking experiences from outside oneself. Painting, carving, dancing, music, and writing can play a part in ritual\npractices, as productive tools to cause change and re-make the World indirectly. The Fra\u0304tre\u0304s Ulolbigi\u0301 (the Brothers of Ulolbig) speak of the Great Game, which allows one to\nexperience a sense of child-like (but not childish) freedom and spontaneity, as the luminous fog descends over one. The illuminati called hai-Adelphai\u0301 Inenzusw\u0301 (the Sisters of\nInenzus) teach The Art, consisting of the need to concentrate on insoluble paradoxes as a tool to help empty the mind. The Black Doctor discovered Hramonth\u2019s Cube, made of\ntwo-hundred and sixteen cells containing images, symbols, words, and runes. From this, he formed the Disks of Hlothu and the Magic Squares of Thuhlo, which should be manipulated\naccording to a set of combinatorial rules containing random elements to draw the practitioner\u2019s attention to mysterotronic marvels and reveal truth about the All-World to anyone sufficiently wise. Here\nis an example of one of the Magic Squares:"}, {"text_idx": "#000003", "text": "To achieve their aims, some Magi will use methods including\ndrumming, physical exertion, dietary regulation, or ingestion of intoxicating beverages to induce trance, altered consciousness, dreams, and visions. Others will hyperventilate or create a lack\nof oxygen in the brain to disrupt the normal flow of time, interfere with the ordinary temporal order of events, and access trans-personal experiences. Recently, others again have been using\nelectromagnetic temporal-lobe stimulation to do similar things. And since the dawn of time, many have experimented with taking particular drugs such as amamus, banicap,\nbaniharm, banistelpe, datuijims, duniaggreu, hyosbane, mandroff, peyolofo, pilliroom, psychovir, skapastra, spikni,\nor tabibog [0]. There is also the Nikram Engine which awakes, amplifies, absorbs, and focuses the energies of the suhavuri\u0301 and the suhazariri\u0301 and sends them over\nlong distances to affect the fabric of reality."}, {"text_idx": "#000004", "text": "All these methods work like a release-valve for the\nnanasi\u0301 which usually restrains the influx of sensations and so they allow you to get much more useful information from the All-World, and so work much more effectively. The Enchanter must\nbe very careful, however, acting as if he were holding an enormous cauldron containing black fluid as dense as mercury on the tip of his nose. Because, by embracing and over-using such modes of\nworking successfully, the Mage will find himself in the Two World\u2019s most beautiful meadow, shining yellow and pink, where everything is as funny as the best and bloodiest performance by the\nBurlesque Clown from the Absurd Circus. And there he will wish to stay in perpetuity, the ecstasy continuing for ever. But, alternatively, if he fails in his efforts, he can release toxic\nrainbows, create terrifying showers of obscene flowers, murderous toads, and electrified hail, or suffer sudden and unexpected death."}, {"text_idx": "#000005", "text": "Sister Xhogguva\u2019s \u201cBook of Unknown Things\u201d reveals how\nthe Mage can reach out with the suhazariri\u0301 to discover or create a \u201cmundus ima\u0304gina\u0304rius\u201d or \u201cimaginary world\u201d full of things and events that are paradoxical, ambiguous, and\nanomalous. Before sojourning in this realm of wonders, he must learn to carry in his mind at all times the \u201caxis mundi\u0304,\u201d that is, the \u201ccosmic axis,\u201d without having to concentrate on it, as\na compass so that he will not get lost or be misled or tricked, and can instead find his way back at last. Through fostering a particular attitude of child-like engagement with the environment\nthis brand-new reality will become more perceptible and coherent that the empirical world founded on observation and experimentation. And perhaps, in the end, the Beguiler will break through to\nradiant sensorium at the heart of the All-World and discover and understand the metaphysical source of all things. Then he will be able to start influencing reality if he expresses his desires\nclearly enough, meditating to focus the imagination, and mixing the material with the insubstantial, to give form to chaos, and flesh to the spiritual."}, {"text_idx": "#000006", "text": "But Xhogguva also warns that, the majority of the\ntime, the Enchanter will not hit upon the most penetrating words \u2013 nor the most beautiful tunes \u2013 to express his will perfectly. Be that as it may, she insists that by continuing to practise the\nrites and venture in the Imaginary Realm, even if one fails over and over, one will reveal a considerable amount of psychic data hidden by symbolism and enveloped in veils of obscurity and layers\nof cultural refuse. The Mage must be happy, therefore, to give up delaying the conversation between love and fear, and ready to sacrifice the small self to be able to disinter the big other\nlurking within. He should play, always full of interest, like a child learning how to use a microscope to stare into a terrifying new world of minute beasts, or a star-gazer using his arcane arts\nto study the dark material filling far-flung galaxies. And he must remember that it is only by absorbing information, digesting it, and making it part of himself, that lasting insight will"}, {"text_idx": "#000007", "text": "The Enchanter will then understand ideas that cannot be\nrepresented with commonplace signs. He will look at the face of the Fickle Moon to perceive a vista not seen before by Earthly eyes, listen to the lonely bird\u2019s cry to hear a sound not heard\ntheretofore by human ears, and touch the wet soil to feel a substance not yet experienced by anyone\u2019s hands. At last, he will be able to bring his understanding back, embodying the voice of\nnature proclaiming transformative principles to the Thorlin. By providing them with a view from above the drowned Alanathe\u0301, it is possible that he will teach people to feel and understand\nhow dangerous is the desire to be technological masters who work to oppress and compel the World and its things. And so, maybe he will be able to steer the course and history of the species, by\ncoaxing, tickling, and setting a good example (although perhaps just a bit of persuasion, coercion, and deceit will be important, on top of all that) up the narrow path of painful evolution\nrather than down the main road leading to obsolescence and oblivion."}, {"text_idx": "#000008", "text": "Here are the foundational rules of the Practice of\nEnchantment. Rituals are powerful because the Wizard is acquainted with them, understands them, loves them, trusts them, and uses them constantly. But on the other hand, he is bound to them more\nand more every time he practises them, so that he will not be able to escape from them in the end. Consider this unorthodox idea, therefore, which is tantamount to heresy to Full Members of the\nGuilds. What kind of thing would be a ceremony that was intentionally different in some specific details every time, as if it were being adapted extempore to the circumstances? [1] Having said\nthat, I must emphasize one thing to you here. To start with, the Sorcerer should use familiar rituals, which are known to succeed. After all, who in his right mind would reinvent the wheel, what\nwith such dependable ways of opening the mind\u2019s portals already existing?"}, {"text_idx": "#000010", "text": "Here are instructions for the prospective Sorcerer regarding\nstarting out on the Great Work. And here I am speaking to you directly although I am not acquainted with you, nor ever likely to get to know you. You should steep yourself in recondite magical\nsciences of all kinds including alchemy, astrology, numerology, geomancy, phaneronics, palmistry, phrenology, graphology, scrying, and empirical enquiries into the interplay between the essential\nelements of love and lust. It will be useful for you to create and maintain a private work-room, the \u201choly of holies,\u201d to be a study, lair, laboratory, observatory, museum, art gallery and\nconcert hall. And there you should gather together all the tools of the Great Work, for example: ancient musical instruments; bottles of tinctures and pots of herbs, spices and chemicals;\ncrucibles, electrical devices, furnaces, measuring cylinders; pestles and mortars; scales; skeletons of crocodiles, dodos, serpents, and griffins; terrifying grimoires; and miscellaneous unusual"}, {"text_idx": "#000011", "text": "But before you begin, listen! Chew the cud on this! It is\nsecrets that form the tunnel to a dream-world where you, in the form of your alter ego, will escape from the day-to-day delirium, and succeed in planning, bewitching, and controlling\nevents. Real, important arcana, like these mysteries, have life and strength, which will lessen if they are shared, even with one other living soul. You should avoid telling anyone about them.\nThe methods you develop must not ever be written down, nor the discoveries you make, since it is by broadcasting them that the magical power is weakened and prevented from working on the"}, {"text_idx": "#000012", "text": "the following image, the Eye of Swtakh, on the wall to the north to banish evil and protect yourself. Put three feathers, scarlet, brown, and gold, above a brown eye with a white rim, atop\nfour circles, yellow, green, blue, and red, each one with a white border within a black circle."}, {"text_idx": "#000014", "text": "You should on all occasions have at hand the four ancient\ntools of the Thorlin, namely a black slate dagger, a leaden disk, a rope of purple silk, and spikni darts, to guard you against attacks by malicious entities, and the four blessed treasures,\nnamely a brass sickle, a bronze rod, an iron crown, and a golden plate, to use during the conjuration. Furthermore, before you begin on your spiritual journey, you will also have to collect\naccoutrements which will be suitable to you yourself, such as a bellows of lizard-leather, a pair of silver tongs, an adamantine hammer, a deadly blue stone from outer space, a bowl of\npsychedelic pepper, and a poison ring of human bone. Depending on the feat you wish to accomplish, maybe you will need a measuring rod, a watch, a tuning-fork, a barometer, a flywheel, a\nthermometer, a gyroscope, or some wax, too."}, {"text_idx": "#000016", "text": "Next, you should bring the Holy Grail in the form of a\nsimple, plain, earthenware vessel which was once used to poison logophilists and collect the tears of innocent, crucified teachers, containing a mixture of fresh blood and prehistoric rust.\nEnsure you anoint the right thumb, the right earlobe, and the right big toe, so that you will not leave any specific parts of yourself behind when you come to possess the characteristics of a\nlion, dragon, wild boar, river, and tree in the Imaginary Labyrinth according to need later on. You are to divide the sacred space from the profane space in order to define and maintain the\nalternate reality you will create, and avoid pollution. Clean the magic circle using the Rite of Consecration, before placing small, incredibly heavy cones in the appropriate places to represent\nthe entities you will summon to materialize in due course. Then put on the long, black gown and the skullcap [4], whilst declaiming the litany [5]:"}, {"text_idx": "#000017", "text": "trahunt. Here am I dressed in the mourning-weeds to remember things unknown since the beginning of time. And so, with my own handwriting I shall add to time\u2019s spotless document. Let this be a\nmemorial to those memories written in black sand, which are usually swept away from the face of the World by the heedless winds of enervation, entropy, and extinction.\u201d"}, {"text_idx": "#000018", "text": "In your dominant hand you should carry a small magic-wand of\nsome suitable material which you have worked and consecrated yourself [6]. You must keep within easy reach, too, of course, a long wizard\u2019s staff of pine (or, as before, of ash, elm, oak, or\nalder, according to your need or desire)."}, {"text_idx": "#000019", "text": "Here is Nothothu\u2019s Method for preparing your personal temple. You should form on the floor with the sacred mixture from the Holy Grail an\nheptagram \u2013 inscribed within a regular octagon, its vertices representing the eight winds [7]. The exact centre of the two figures corresponds to the ethereal element called"}, {"text_idx": "#000020", "text": "You will have to use a compass and measuring-stick to form\nthe heptagram, due to the specific properties of the shape; it will be easier to draw the octagon. As a rule, the unique vertex of the heptagram will coincide with one of the vertices of the\noctagon, and point to the north, but it is possible to choose other points of the compass if these is sufficient reason. Be careful because it is hard to form the shape of the heptagram\naccurately enough, although precision is essential when working ritually. Put the following on the points of the heptagram, beginning in the north and turning clockwise: a lit candle, a vial of\nbaby-tears, feathers from a white crow and a black dove, a lump of fresh coal, a large box of old-fashioned matches, a bowl of white salt, and a mercury thermometer. Paint the Coloured Seals on\nthe vertices of the octagon starting in the north and going clockwise: purple, green, brown, grey, blue, silver, red, and white [8]."}, {"text_idx": "#000021", "text": "Next will come the time to greet the eight winds by blowing\nan enormous copper horn (as well as belching and farting long and loud, if this at all possible), before saying the names one by one:"}, {"text_idx": "#000023", "text": "Then you will be ready to strengthen yourself by using the\nRite of the Radiant Cloud and the Fiery Column. Declare to start with: \u201cLet the holy light descend,\u201d imagining a mist full innumerable shimmering sparks materializing around your head and then\nbeginning to flow through you. You will invoke the Incomprehensible Mind by calling on the Seven Mystic Names. Remember to keep the small magic-wand pointing upwards at all times whilst moving it\naround. Compose yourself, and stand firm but relaxed, facing the north. Then, touch the appropriate parts of the body, saying:"}, {"text_idx": "#000024", "text": "\u2013 Let Eh-hey, in a white cloud, pour mercy, hethera, through my crown!"}, {"text_idx": "#000026", "text": "\u2013 Let Sha\u2019yad, in a blue cloud, put strange strength, hevra-hestha, in my throat!"}, {"text_idx": "#000027", "text": "\u2013 Let Elohmiy, in a yellow cloud, bring balance, thifretha, to my heart!"}, {"text_idx": "#000028", "text": "\u2013 Let Tzevtao, in a brown cloud, bring glory, hotha-nethsha, to my navel!"}, {"text_idx": "#000030", "text": "Hale\u0301, in a rainbow cloud, set discipline, nahlutha, beneath my feet! [9]"}, {"text_idx": "#000031", "text": "You will have to extend your arms to hold the light cast by\nthe stars swarming about you so that it flows through you, from head to toe. Then, facing the north, and filled with the holy light, begin to make the sign of Havalatha. Imagine you are\ngrowing to be as big as the All-World, and bigger, as you develop to be Master of your own manufactured universe. While this transfiguration occurs, you should vibrate the words\nof the Alealitha \u2013 \u201cAhath loze\u0301 ehuthoh; ahath loze\u0301 ihuth; thenulara-she\u0301 ahath!\u201d [10]"}, {"text_idx": "#000032", "text": "With your dominant hand, touch the third eye in the middle of\nyour forehead, saying [11] \u2013 \u201cathehan\u201d; and then your lower abdomen, saying \u201caluhu-lir uthu-lir.\u201d Touch then your left shoulder, saying \u201chehulah-lir\u201d; and your right\nshoulder, saying \u201cthethulah-lir.\u201d You will feel light and energy flowing through you from shoulder to shoulder. Finish by linking your hands in front of your heart saying \u201caleo aleo\nlana aneni\u0301,\u201d and you will feel a shining cross within you, connecting you with the All-World in all directions."}, {"text_idx": "#000033", "text": "You will feel the energy circulating around you in spirals\nand growing, as you breathe rhythmically and draw it into you. Imagine that you are standing firm and totally safe in the middle of the flames that will appear at the beginning like a yellow\nexplosion, and then change to be clear sky-blue, warm bright pink, ripe-pumpkin coloured, scarlet, sparkling crimson, dark lilac like boiling wine, shimmering violet, indigo, deep midnight-blue,\nand black. Finally, you will flame with blinding white fire. To finish, shout:"}, {"text_idx": "#000034", "text": "\u201cAbout me flame the eight sigils; in the\ncolumn and within me shines the seven-rayed star. I am filled with the light of life and am on fire, but I am not consumed! Let the blazing truth of love defend me for ever. May the forces of\nEvil, hiding in the endless darkness, see everything outside me but not me myself. In all the holy names I conjure the Protective Forces and everything that answers to them and ask them to come"}, {"text_idx": "#000035", "text": "After concentrating intensely on the symbols on\nThuhlo\u2019s Magic Squares, choose the most suitable ones in the appropriate order, using Hlothu\u2019s Disks [12]. Declare, whilst facing the north:"}, {"text_idx": "#000036", "text": "\u201cThis is the beginning of the Analysis of the\nKeywords. May the sounds of the All-World flow through me without restraint, without meaning or purpose except their own vibration, like the Harmony of the Spheres. And thus, in me they shall\nfind new expression, life, and strength. And by means of my voice, my gesture, and my action, they shall go beyond me and their original form, crystallizing into concepts, objects, and relations,\nand surpassing themselves in their creative power.\u201d"}, {"text_idx": "#000037", "text": "Continue to face the north and begin to vibrate the sounds in\nthe first row below whilst forming the shape of the one you have chosen in the air (\u201cTHA,\u201d for example). And then, turn clockwise to face each vertex of the heptagram in turn, repeating\nthe same thing line-by-line (choosing \u201cLA, PU, LE, NU, SE, RI,\u201d for example):"}, {"text_idx": "#000038", "text": "\u201cLa sa tha fa fe tha he ru lu"}, {"text_idx": "#000039", "text": "Ze si ra ni la la na ra fi si;"}, {"text_idx": "#000040", "text": "The thu ri pu thi ro ha pa ha sa pa pi"}, {"text_idx": "#000041", "text": "Tha e thi sa a thi la li the le"}, {"text_idx": "#000042", "text": "Si tha fi li i ha hu le ri fa tha he lo"}, {"text_idx": "#000043", "text": "al\u2019k! May my voice become so strong and so loud that my justified and true words\nshall echo to the ends of the All-World forever!\u201d"}, {"text_idx": "#000044", "text": "At the beginning you will find yourself flying, and swimming,\nand drifting for ages in a flux of esoteric ideas that wander non-linearly, governed by correspondences and probability rather than causative chains. When you come to your senses,"}, {"text_idx": "#000046", "text": "You will then be hurled down. As you tumble arse-over-elbow\nyou will see, without comprehending correctly what they are: cubes, rhombuses, spherical knots, pyramids, polyhedrons, overlapping planes, digital texts, anthropomorphic faces, snakes,\nbutterflies, mystical glyphs, fractals, geometric figures containing the golden ratio, crosses, cones, stars, waves, and spirals [14]. You will have to struggle to keep yourself steady and\nupright, whilst you imagine reaching for and using the following objects. Then declare:"}, {"text_idx": "#000047", "text": "\u201cBehold in my left hand this brass sickle,\nVakiyn, as a sign of transformation. Behold in my right hand this bronze rod, Yaoz, as a symbol of control. Behold upon my head this iron crown, Avniyk, to represent\nknowledge. Behold beneath my feet the golden plate, Ayzo, as an emblem of purity.\u201d"}, {"text_idx": "#000048", "text": "You are then to begin the process of Inception and Inflation,\nusing the Method of Ha\u0301pax Lego\u0301mena. You must concentrate on the magic words, but bear in mind the meaning you give them at the same time [15]."}, {"text_idx": "#000050", "text": "This song ensures conclusions right.\u201d"}, {"text_idx": "#000051", "text": "Thus, you will cross the Sea of Stharanathe\u0301, imagining\nrather than reasoning, whilst dancing spheres of light and impossibly contorted phantasms materialize all around you, telepathically broadcasting transformative messages and prescient dreams. You\nwill feel that you \u2013 the invisible youth, the armoured changeling, providence\u2019s little pal \u2013 are moving, not through time and space, but irrevocably through your own history. And having spent\nmillennia away (virtually, at least), you will have changed entirely, for sure. But you must be very careful \u2013 because by moving so easily between the future and the past you will delete the\npresent, and dissolve your persona in tenuous shadow! So, before you leave the boring, safe, motionless Earth, and all its things behind, and forget it, tell it from the rushing waters, as full\nof foresight as the river wind: \u201cAlthough I am flowing away, I am still here, and I will return.\u201d And then, say:"}, {"text_idx": "#000053", "text": "You will then find yourself in a pure white and totally\nfeatureless void, where you will wonder whether you are alive or dead. In this oracular limbo between sleeping and waking, perpetual and ever-changing depiction will create a timeless condition\nto simulate eternal oblivion. Say:"}, {"text_idx": "#000059", "text": "As you are tossed hither and thither on the currents of\nchance you will hear someone unknown setting puzzle after puzzle to be solved, not to bind you nor release you but just so that you can delight in playing. If you accept these challenges\nwillingly and offer answers without knowing whether they are correct or not, you will be thrilled by the shudder of revelation as the diverse entities unite within you, strengthening you greatly."}, {"text_idx": "#000060", "text": "\u201cThe Third Charm is completed. Let the joyous waves of the River of Time remind me of my past so that I shall be ready for\nthe future! While I am travelling through the Imaginary Land of Hrevkw, let the numberless stars, inspired by my name and my feats, continue to sing this most powerful\nincantation, and allow the strength of the Unseen Intelligence to flow through me! A\u0301n a\u0301gha\u0301z mi-shwd! It is begun!\u201d"}, {"text_idx": "#000062", "text": "Whose truthfulness binds speech to act.\u201d"}, {"text_idx": "#000063", "text": "You will land sooner or later on the banks of the Realm of\nHnelni\u0301, the \u201clocus so\u0304lus\u201d or the \u201cdesolate place\u201d built of star-dust. This is the Unreal World that is hallucinatory and ever-changing, beyond the normal world of reason (or\nanswering to its own irregular logic, perhaps), analogous to the Physical World but governed by an unbelievably complex system of symbolic correspondences rather than our usual rationality. And"}, {"text_idx": "#000064", "text": "\u201cThe Last Charm is complete. Listen now, O\nunknown principles of Hnelni\u0301, as I pronounce the expressions that only I have discovered! Ikeu ar-razvi, kalu en-zi\u0301an, maku om-bindi\u0301, anu ung-wawre\u0301, alou be-likro, manu ak-kambay, ponu\nom-kmunga \u2013 awakening imagination, embracing limitlessness, fostering attentiveness, enjoying presence, learning acceptance, accepting interiority, celebrating effectiveness! O\nFelisehethire, O Innumerable Energetic Idols, O Vlizkethu! I entreat you to leave your hiding-places and materialize here to guard me from the Seven Oldest Masters, the Malformed\nyou be ready and willing to obey me and aid me whensoever I shall call!\u201d"}, {"text_idx": "#000065", "text": "This Imaginary Realm is home to numberless stories, branching\nout ceaselessly. All these tales are governed by the rules essential to the unknown games played here, based on a sense of perfect, concealed equilibrium between diverse, unintelligible,\nconstantly-competing forces. Here, seven years at least pass for every second in our Dirty World. Here, there is no such thing as necessary connection; there is no hidden unity; there is neither\ncompletion nor dissolution, only change and transformation exist. Random events here will seem like part of a perplexing plan, and intentional outcomes occur by chance. And here, the stories\ngrowing about you will bewitch your understanding by hindering your critical faculties and impairing your ability to doubt. Here, no-one who has not trained long and thoroughly beforehand can\nhope to control anything in the usual sense of the word, because in general so many things will develop side-by-side at the same time. Even if one senses that one thing occurs after the other, it\nwill be so difficult to determine whether the first has caused the second."}, {"text_idx": "#000066", "text": "Be prepared! You will have to play a multitude of games here,\nwilling or not, discovering the rules at the same time. To survive, not to mention succeed and flourish, you must be happy to deal with metaphors, symptoms, and abstractions all the time, instead\nof facts and figures, details, and deductions. This inescapable process, similar to having to learn the game of Sintic Scrabble without speaking the slightest bit of the language, can be a\ntorture or a joy, depending on your attitude. Some of the challenges will involve composing, and singing, and reciting, more likely than not. And, from time to time you will be called upon to\nbuild worlds and destroy civilizations as well. Prepare yourself thoroughly beforehand, therefore, and gird your loins, so that you are not caught off guard when the day of reckoning"}, {"text_idx": "#000068", "text": "As you live myriad lives, and grow, and change in the\nImaginary Realm of Hnelni\u0301, you will, through the strength of your conjuration, fashion with your mind an exceptionally detailed image containing territories, kingdoms, mountains, bays,\nislands, ships, houses, creatures, and people. And there you will have to learn to be an archaeologist, linguist, geologist, and cartographer. But your creations themselves \u2013 beasts, places,\nideas, forces, and persons \u2013 will give rise in their turn to all kinds of other things, beyond your imagination, and maybe, if you are not careful enough, beyond your ability to control them.\nThrough supreme effort whilst organizing events, and steering outcomes, you will change the material of being in Hnelni\u0301. Without a doubt, this is the best way of affecting reality in our\nWorld, and this is the correct place to do that. Through constant practice, you will learn to move between the Everyday World and the Mental Realm faster and more easily every"}, {"text_idx": "#000069", "text": "But always be aware that every action has innumerable\nconsequences, and often you will not be able to foresee them, especially in the Maze of the Imagination. You must discipline yourself, therefore, to focus your intentions, although it is often\ndifficult to discern the subtle, external outcomes, from your internal perspective. Perhaps it is the smallest charms that will be the most important ones, and by using them to govern the\ndisorder within yourself you will have the greatest effect on the chaos without. You must train and practise to become sufficiently strong in body, and mind, and spirit, for the Great Work is\nintensely costly, and can destroy one who fails. Or worse, it can leave one alive in the middle of a calamitous web, forced to flounder for the rest of one\u2019s natural life and beyond to try and\nundo one\u2019s ramifying errors, without a chance in hell of succeeding."}, {"text_idx": "#000078", "text": "You will have to head then for the slovenly garden in the north of the City of\nZlahnenthi\u0301, full of black rose-bushes the size of oak-trees sprouting out everywhere, their clawed tendrils like scourges. Here, in the corner, you will see a temple in the form of a\nround, badly-lit tower, guarded by an albino sphinx and an evil pack of scrawny, moon-coloured, ravening hounds. It will be like a Summertide evening here, sultry and clammy, smelling of\nexcrement, blood, and rotting flowers. Perhaps this location will remind you of various places in your own square mile, like a hateful white hospice; an old people\u2019s home; a residential\npsychiatric hospital; an orphanage with high sloping roof and tall chimneys; a museum of wonders with imposing columns and threatening de\u0301cor; a tempting milk-shop selling drinks laced with most\nunusual spices; the unescapable cells of a jail; a madhouse with striking architecture; an ecclesiastical torture-chamber; or a house of ill-repute. Do not, however, be disturbed by such\nthoughts, since as the living darkness descends, and you begin fearing for your life, you will have to keep your head in order to survive the trials of mental strength and magical creativity that"}, {"text_idx": "#000079", "text": "At last, the time will have arrived for you to meet the Seven Oldest Masters. Do not ever forget that these are o-Thelohofopu,\nZv-m\u2019lkvu dji\u0301n, Hakuli\u0301\u00b7vo\u0301th, which squat there like flabby fleshy snails, soulless and rotten, unable to smile or to love. These are the Veiled Prophets who work through visions, psychic flashes, omens,\ncryptograms, and ideas induced by hallucinogenic substances to create an atmosphere of paradox, stupor, complexity, and terror. These are the World-Kings who cannot stop telling lie after lie\nafter lie, and who carouse and celebrate, feast and booze, whilst millions die and the remainder mourn. Remember that the cloth of history is never woven by innocent hands, and that these beings\ncannot stand openness or sincerity, fearing they will be betrayed by them. No insult can harm them as they have already polluted public discourse so badly, spurning the usual standards of\ncourtesy and confounding the expected rules of logic, that every debate is now a joke."}, {"text_idx": "#000080", "text": "Here, in the waxen garden stinking of cheap imitation, full\nof fruit lacking sap and flavour like in a garish print, where it is not possible to tell the difference between the crooked and the straight, they sustain the emptiness of their existence in a\nphantom reality of fake appearances. You will never beat them through reason, nor magical strength, nor debate, nor violence. But due to their indolence, their lasciviousness, and their greed,\nyou may manage to trick them, if you are sufficiently intelligent and brave. Bear in mind all the time, too, that this audience will not be like an every-day conversation, but like playing\nblind-man\u2019s-buff amongst rampant thorn-bushes, or fencing in the pitch dark. Every ordeal will be totally different and unique, and here I depict one possible scenario, based on my own\nexperience. So, I am not, of course, promising undiluted and universal veracity here, but a version of the reality that might pertain in other cases, together with my commentary on the"}, {"text_idx": "#000081", "text": "[0] The shamans or \"ghkakhu\" amongst the Sf'galu in Western Meryk-land (and the \"hihehi\" amongst\nthe Yufihifoli\u0301 in the East) say that by insufflating sacred snuff called \"bkeke\u0301\" (\"pehehi\u0301\") in the \"mzlva\" (\"enasafa\") ceremony, one\nwill die, travel through the four worlds, meet spirits like the blue \"vdghu\" (\"futhahi\u0301\") (in the First World), the red, yellow, and green \"bmvu\" (\"penefi\u0301\") (in the Second World), the black,\nwhite, and grey \"rbdu\" (\"lupothi\u0301\") (in the Third World), and the \"zrdvu\" (\"selethi\u0301\") (in the Fourth World), and at last be reborn back where one started, utterly transformed. \u2014 D.B.P."}, {"text_idx": "#000082", "text": "[1] Gertrude was fond of saying that the repetitive nature of most rituals is the reason it\nis so dramatic when someone points out the things they manage to accomplish unseen and behind the scenes, as it were. \u2014 P.M."}, {"text_idx": "#000083", "text": "[2] Also: Gdofeduv, with one face; Fhusnad, the\nthree-faced; Kehoduf, with five faces; a Hisoduf, who has seven faces. \u2014 G.Ll."}, {"text_idx": "#000085", "text": "[4] Note that some prefer a purple cloak and bare head.\nOthers amongst the Chief-Enchanters would allow or encourage the Magus to choose different colours on different occasions. \u2014 G.Ll."}, {"text_idx": "#000086", "text": "[5] The Etruscan words mean: \u201cThe Fates lead the willing, but\nthey drag the unwilling.\u201d \u2014 P.M."}, {"text_idx": "#000087", "text": "[6] Some use the names \u201cpsycho-tickling stick,\u201d\n\u201cathame\u0301\u201d or \u201critual dagger,\u201d or \u201cheavenly conductor\u2019s baton.\u201d Some Wizards\u2019 most prized possession is an almond switch that will blossom when needs"}, {"text_idx": "#000088", "text": "[7] There are four winds and four sub-winds according to\nNirtam Rebliskros (although some say that the number of the minor winds is eight), and every one has its own colour. \u2014 G.Ll."}, {"text_idx": "#000090", "text": "[9] You will not have to bend down and touch your toes here,\nbut you should reach as far as you can to point between your legs. \u2014 G.Ll."}, {"text_idx": "#000091", "text": "[10] \u201cOne is the start of unity; one is the inception of\nidentity; all permutations are one.\u201d \u2014 P.M."}, {"text_idx": "#000092", "text": "[11] These phrases mean: \u201cLet them persist \u2013 both the light\nand the darkness \u2013 and the order \u2013 and the chaos \u2013 for ever and ever, so mote it be.\u201d \u2014 P.M."}, {"text_idx": "#000093", "text": "[12] This will involve studying the Magic Squares and the\nDisks in as much detail as possible for one to do, and learning everything about their provenance, their shape, their meaning, their interpretation, their usage, and their strength, even before\nconsidering starting the Great Work. \u2014 G.Ll."}, {"text_idx": "#000094", "text": "[13] Of course, you will have to adapt the phrases devised\nhere, depending on the syllables you have chosen after long and deep consideration. \u2014 G.Ll."}, {"text_idx": "#000097", "text": "the magical rectangle, one produces the patterns below. And, having drawn a smooth curve through corresponding vertices of the rectangles, one forms a curve called the \u201cmagic spiral.\u201d That is,\nthe magic spiral lives inside the magical rectangles as it were (see below)."}, {"text_idx": "#000098", "text": "There is a strong connection between the magical ratio and\nthe \u201cmagic sequence.\u201d The first two magic numbers are M(1) = 1 and M(2) = 1. Then one calculates the subsequent magic numbers using a recurrence relation,\nnamely: M(n+1) = M(n) + M(n \u2013 1), where n \u2265 2. It is possible to define M(n) in terms of h and n only through the following equation, where n \u2265"}, {"text_idx": "#000099", "text": "Magic numbers can lead to\npatterns with characteristics similar to fractals. These can be discovered everywhere in the world of nature: in branches, ferns, flower patterns (phyllotaxis), fruits, pinecones, and vegetables,\nfor instance. The magical ratio is to be seen in animals\u2019 bodies, fingers, and reproductive dynamics. Magical rectangles can be discerned in buildings (such as pyramids), and faces; and magic\nspirals in ears, galaxies, hurricanes, pinecones, plant growth (parastichy), and"}, {"text_idx": "#000101", "text": "I feel, now, as if someone\n(I shall not mention the name!) had been leading me up the garden path. Maybe that is why those studies were so painfully annoying. At that time, however, I stuck with it, labouring in vain,\ntrying to bash a round peg into a square hole as it were, but despite all my hard work, I reached an impasse time after time [\u2020]. Well, eighteen months later, I escaped, heartbroken, from the Heart of the Continent. I\nhad realised the following. It is true that these magical patterns are beautiful, and that the numerological principles are exceptionally interesting, and useful in analyzing natural forms of all\nkinds. But the magic numbers and everything connected with them are too regular and predictable for my purposes, although the patterns can be very complex. The more intently I considered this\ntopic, the more surely I concluded that such systematic methods of dealing with existence\u2019s most pressing problems would never provide me with the tools to accomplish what is needed today"}, {"text_idx": "#000103", "text": "[\u2020] Of course, it is well known that \u201csquaring the circle\u201d is impossible, even by the\n\u201cdeluded legalists\u201d wandering amongst the black blooms on the Magic Mountain. I recall, here, that it is numerologists who tend to go mad whist pursuing their goals, not poets, musicians, or"}, {"text_idx": "#000104", "text": "\u201cEven the Springtide Spirit knows not from where the blossoms burst forth,\u201d as they say (according to Gertrude). This, perhaps, reflects the idea that if one were to gain complete mastery over\none\u2019s craft, to such a degree that one won complete knowledge of the discipline and perfect ability to complete one\u2019s endeavours, then the possibility of surprise would evaporate, and one\u2019s\ninterest, enthusiasm, and zest would wither. \u2014 P.M."}, {"text_idx": "#000109", "text": "[19] I believe there are 621,216,192 combinations of 7 \u201cnames\u201d (if the order is not important). If it took half\na minute to recite one series of 7 expressions, one would be speaking for about 600 years without pause or respite to go through them all. In the case of permutations: there are 3,130,929,607,680\nof them, and under the same conditions it would take about 3,000,000 years. But, like Gertrude said, that kind of behaviour wouldn\u2019t be acceptable in the least, being likely to lead to a fate\nworse than death. \u2014 P.M."}, {"text_idx": "#000110", "text": "O \u201cLleisiau\u201d gan y Chwaer Xerndru"}, {"text_idx": "#000112", "text": "Mae\u2019r nanasi\u0301 neu\u2019r meddwl fel hidlen, a hebddo bydd dyn yn agored i rannu profiadau\no\u2019r tu hwnt iddo ei hun. Gall paentio, cerflunio, dawnsio, cerddoriaeth, ac ysgrifennu chwarae rhan mewn ymarferion defodol fel teclynnau cynhyrchiol i achosi newid ac ail-wneuthur y Byd yn\nanuniongyrchol. Mae Fra\u0304tre\u0304s Ulolbigi\u0301 (Brodyr Ulolbig) yn so\u0302n am y Ge\u0302m Fawr, sydd yn gadael i ddyn brofi synnwyr rhyddid a digymhellrwydd diniwed (ond nid yn blentynnaidd) wrth i\u2019r\nniwl goleuol ddisgyn drosto. Mae\u2019r goleuedigion o\u2019r enw hai-Adelphai\u0301 Inenzusw\u0301 (Chwiorydd Inenzus) yn dysgu\u2019r Gelfyddyd, yn cynnwys angen canolbwyntio ar baradocsau na ellir eu\ndatrys fel offeryn i helpu gwaca\u0301u\u2019r meddwl. Y Doethur Du a ddarganfu Ciwb Hramonth, wedi\u2019i wneuthur o ddau gant ac un ar bymtheg o gelloedd yn cynnwys delweddau, symbolau, geiriau, a\nrwnau. O hwn, lluniodd ef Ddisgiau Hlothu a Sgwariau Hud Thuhlo, y dylid eu trin yn unol a\u0302 set o reolau cyfuniadol yn cynnwys elfennau hap er mwyn dwyn i sylw\u2019r ymarferwr\ndrysorau rhyfeddomatig a datgelu gwirionedd am yr Holl Fyd i neb yn ddigon doeth. Dyma enghraifft o un o\u2019r Sgwariau Hud:"}, {"text_idx": "#000113", "text": "Er mwyn cyflawni eu dibenion, bydd rhai Lledrithwyr yn defnyddio dulliau\u2019n cynnwys drymio,\nymdrech gorfforol, rheoli deiet, neu lowcio diodydd meddwol i ysgogi llesmair, ymwybyddiaeth gyfnewidiol, breuddwydion, a gweledigaethau. Bydd eraill yn goranadlu neu greu diffyg ocsigen yn yr\nymennydd i darfu ar lif arferol amser, ymyrryd a\u0302 threfn amseryddol gyffredin digwyddiadau, a chael hyd i brofiadau y tu hwnt i\u2019r personol. Yn ddiweddar, rhai eraill eto sydd wedi bod yn defnyddio\nysgogi electromagnetig llabedau\u2019r arlais i wneud pethau tebyg. Ac ers cyn cof, mae llawer wedi arbrofi a\u0302 chymryd cyffuriau penodol megis amamus, banicap, baniharm,\nbanistelpe, datuijims, duniaggreu, hyosbane, mandroff, peyolofo, pilliroom, psychovir, skapastra, spikni, neu tabibog\n[0]. Ceir hefyd Injan Nikram sydd yn dihuno, mwyhau, amsugno, a ffocysu egni\u0308on y suhavuri\u0301 a\u2019r suhazariri\u0301 a\u2019u hanfon dros bellteroedd hirion i effeithio ar ddeunydd"}, {"text_idx": "#000114", "text": "Bydd y dulliau hyn i gyd yn gweithio fel falf ollwng i\u2019r nanasi\u0301 sydd fel arfer yn\nffrwyno mewnlifiad synwyriadau, ac felly y gadawant i gyd i chwi gael hyd i lawer rhagor o wybodaeth ddefnyddiol gan yr Holl Fyd, ac felly i weithio\u2019n llawer mwy effeithiol. Rhaid i\u2019r\nSwyngyfareddwr fod yn ofalus iawn, fodd bynnag, gan weithredu fel petai\u2019n dal crochan enfawr yn cynnwys hylif du mor ddwys a\u0302 mercwri ar flaen ei drwyn. Oblegid trwy gofleidio a gor-ddefnyddio\u2019r\nfath ffyrdd o weithredu\u2019n llwyddiannus, bydd y Rheibiwr yn ei ffeindio ei hun yn no\u0302l harddaf y Ddau Fyd, yn tywynnu\u2019n felyn a phinc, ble bydd popeth mor ddoniol a\u0302\u2019r perfformiad gorau a mwyaf\ngwaedlyd gan y Clown Bwrle\u0301sg o'r Syrcas Absw\u0301rd. Ac yno y dymuna ef aros yn barhaol a\u2019r ecstasi\u2019n para am byth. Ond, fel arall, os ffaelu yn ei ymdrechion a wna, gall ryddhau enfysau gwenwynig,\ncreu cawodydd brawychus o flodau rheglyd, llyffantod milain, a chesair wedi\u2019u gwefru, neu ddioddef tranc sydyn ac annisgwyl."}, {"text_idx": "#000116", "text": "Ond mae Xhogguva hefyd yn rhybuddio mai\u2019r rhan fwyaf o\u2019r amser na fydd y\nSwyngyfareddwr yn cael hyd i\u2019r geiriau mwyaf treiddiol \u2013 na\u2019r alawon harddaf \u2013 i fynegi\u2019i ewyllys yn berffaith. Bid a fo am hynny, mae hi\u2019n taeru mai trwy barhau i ymarfer y defodau ac anturio yn\ny Fro Ddychmygol, hyd yn oed os methu drosodd a thro a wna dyn, y datgela ef gryn dipyn o ddata seicig wedi\u2019u celu gan symbolaeth a\u2019u gorchuddio gan lenni aneglurder a haenau o ysbwriel\ndiwylliannol. Rhaid i\u2019r Rheibiwr fod yn falch felly o roi\u2019r gorau i ohirio\u2019r sgwrs rhwng serch ac ofn ac yn barod i aberthu\u2019r hunan bach i allu datgladdu\u2019r arall mawr yn llechu y tu mewn. Fe\nddylai chwarae, bob tro\u2019n llawn diddordeb, fel crwt yn dysgu sut i ddefnyddio microsgop i rythu ar fyd newydd brawychus o fwystfilod bychain, neu fel seryddwr yn defnyddio ei gelfyddydau astrus i\nastudio\u2019r deunyddiau duon yn llenwi galaethau anghysbell. Ac fe fydd yn gorfod cofio mai dim ond trwy amsugno gwybodaeth, ei threulio, a\u2019i gwneuthur yn rhan ohono ef, y daw dirnadaeth"}, {"text_idx": "#000117", "text": "Bydd y Gorcheiniwr wedyn yn deall syniadau nas gellir ei chynrychioli ag arwyddion\ncyffredin. Bydd yn edrych ar wyneb y Lleuad Oriog i ganfod golwg nas gwelwyd gan lygaid ar y Ddaear o\u2019r blaen, gwrando ar gri\u2019r adar unig i glywed sain nas clywyd gan glustiau dynol hyd yn hynny,\na chyffwrdd yn y pridd gwlyb i deimlo sylwedd nas profwyd eto gan ddwylo neb. O\u2019r diwedd, bydd yn gallu dod a\u0302\u2019i ddeall yn o\u0302l wrth ymgorffori llais natur yn cyhoeddi egwyddorion trawsffurfio i\u2019r\nThorlin. Trwy ddarparu iddynt olwg oddi fry i Alanthe\u0301 foddedig, mae\u2019n bosibl y bydd yn dysgu pobl i deimlo a deall mor beryglus yw\u2019r dymuniad i fod yn feistri technolegol sydd yn gweithio\ni ormesu a gorfodi\u2019r Byd a\u2019i bethau. Ac felly dichon y gall lywio hynt a hanes y rhywogaeth, trwy gocsio, cosi, a gosod esiampl dda (er mai efallai y bydd tipyn bach o ddarbwyllo, o gymell, ac o\ndwyllo\u2019n bwysig, ar ben hynny oll) i fyny llwybr cul esblygu poenus yn hytrach nag i lawr y stryd fawr yn arwain at ddarfodiad a difancoll."}, {"text_idx": "#000118", "text": "Dyma reolau sylfaenol Ymarfer Dewindabaeth. Mae defodau\u2019n nerthol achos bod yr Hudol yn eu\nhadnabod, eu deall, eu caru, ymddiried ynddynt, a\u2019u defnyddio\u2019n gyson. Ond ar y llaw arall y mae\u2019n cael ei rwymo wrthynt fwyfwy bob tro y\u2019u hymarfer hwy, fel na all ddianc rhagddynt hwy yn y pen\ndraw. Ystyried y syniad anuniongred hwn, felly, sydd bron yn hereticaidd i Aelodau Llawn yr Urddau, o leiaf. Sut beth fyddai seremoni a oedd yn fwriadol wahanol o ran rhai manylion penodol bob\namser, fel petai\u2019n cael ei haddasu\u2019n fyrfyfyr at yr amgylchiadau? [1] Wedi dywed hynny, rhaid i fi bwysleisio un peth i chwi yma. I ddechrau, dylai\u2019r Lledrithiwr ddefnyddio\u2019r defodau hysbys, yr\nydys yn gwybod y byddant yn llwyddo. Wedi\u2019r cyfan, pwy yn ei iawn bwyll a fyddai\u2019n ailddyfeisio\u2019r olwyn, a ffyrdd mor ddibynadwy o agor drysau\u2019r meddwl eisoes yn bodoli?"}, {"text_idx": "#000120", "text": "Dyma gyfarwyddiadau i\u2019r darpar Orcheiniwr o ran cychwyn ar y Gwaith Mawr. Ac yma yr wyf yn\nsiarad a\u0302 chwi yn uniongyrchol er nad wyf yn eich adnabod, na\u2019n debygol o ddod i\u2019ch adnabod byth. Fe ddylech ymdrwytho mewn hud-wyddoniaeth ge\u0302l o bob math yn cynnwys alcemeg, astroleg, rhifoleg,\ndaeargoel, ffaneroneg, llawddewiniaeth, ffrenoleg, graffoleg, grisial-syllu, ac ymholiadau empeiraidd yngly\u0302n a\u0302\u2019r cyd-adweithio rhwng elfennau hanfodol serch a nwyd. Bydd yn ddefnyddiol i chwi\ngreu a maentumio ystafell weithio breifat, y \u201ccysegr sancteiddiaf,\u201d i fod yn fyfyrgell, ffau, labordy, arsyllfa, amgueddfa, oriel gelf, a neuadd gyngerdd. Ac yno y dylech gasglu at ei gilydd holl\ndeclynnau\u2019r Gwaith Mawr, er enghraifft: cloriannau, crwsiblau, dyfeisiau trydanol a ffwrneisi; jariau yn cynnwys angenfilod a mandragorau wedi\u2019u cyffeithio; llestri distyllio a llosgwyr; llyfrau hud a lledrith arswydus;\nofferynnau cerdd hynafol; pestlau a morterau; poteli o dinturiau a photiau o berlysiau, sbeisys a chemegion; silindrau\nmesur; tyrrau o ffosiliau anhygoel ac ysgerbydau crocodeil, dodoaid, seirff, a griffwns; ac amryw baraffernalia anarferol."}, {"text_idx": "#000121", "text": "Ond cyn i chwi gychwyn, gwrandewch! Cnowch gil dros hyn! Cyfrinachau sydd yn ffurfio\u2019r\ntwnnel i freuddwyd fyd ble mai chwi, ar ffurf eich \"hunan arall,\" a fydd yn dianc rhag y gorffwylledd beunyddiol, a llwyddo i gynllunio, a swyno, a rheoli digwyddiadau. Mae gan gyfrinachau\npwysig, go iawn, fel y dirgelion hyn, fywyd a nerth, a fydd yn lleihau o\u2019u rhannu hyd yn oed ag un enaid byw arall. Dylid osgoi eu dywedyd wrth neb. Nac ysgrifenner y dulliau a ddatblygir, na\u2019r\ndarganfyddiadau a wneir o gwbl, am mai trwy eu darlledu y byddir yn gwanhau\u2019r pw\u0302er hudol a\u2019i rhwystro rhag gweithredu ar y Byd."}, {"text_idx": "#000122", "text": "Rhaid i chwi baentio\u2019r ddelwedd ganlynol, Llygad Swtach, ar y\nwal i\u2019r gogledd i fwrw drygioni heibio a\u2019ch diogelu eich hun. Rhowch dair pluen, yn ysgarlad, brown, ac aur, uwchben llygad brown ag ymyl gwyn, uwchlaw i bedair cylch, yn felyn, gwyrdd, glas, a\nchoch a phob un ag ymyl gwyn y tu mewn i gylch du."}, {"text_idx": "#000124", "text": "Dylech ar bob adeg gael wrth law bedwar offeryn hynafol y Thorlin, sef dagr callestr du,\ndisgen o blwm, rhaff o sidan porffor, a saethau o spikni, i\u2019ch gwarchod rhag ymosodiadau gan endidau maleisus, a\u2019r pedwar trysor cysegredig, sef cryman pres, rhoden efydd, coron haearn, a phla\u0302t\neuraidd i\u2019w defnyddio yn ystod y gonsuriaeth. Ymhellach, cyn i chwi gychwyn ar eich taith ysbrydol, byddwch yn gorfod casglu hefyd offer a fydd yn addas i chwi eich hun, megis megin o ledr\nmadfall, gefel arian, morthwyl adamantaidd, carreg las farwol o\u2019r gwagle, powlen o bupur seicedelig, a modrwy wenwynig o asgwrn dynol. Yn dibynnu ar y gamp yr ydych yn dymuno ei chyflawni, dichon\ny bydd arnoch angen ffon fesur, oriawr, trawfforch, baromedr, chwylrod, thermomedr, gyrosgop, neu gw\u0302yr, hefyd."}, {"text_idx": "#000126", "text": "Nesaf, dylech ddod a\u0302\u2019r Saint Greal ar ffurf priddlestr syml plaen a ddefnyddid ar un adeg i\nwenwyno athronwyr a chasglu dagrau athrawon diniwed a groeshoeliwyd, yn cynnwys cymysgedd o waed ffres a rhwd cynoesol. Sicrhewch eich bod yn eneinio\u2019r fawd dde, y llabed glust de, a\u2019r bawd troed\nde, fel na fyddwch yn gadael unrhyw rannau penodol o\u2019ch hun ar o\u0302l pan ddewch i feddu ar nodweddion llew, draig, baedd o\u2019r coed, afon, a choeden yn y Labyrinth Dychmygol yn o\u0302l yr angen yn nes\nymlaen. Yr ydych i rannu\u2019r lle sanctaidd oddi wrth y lle bydol er mwyn diffinio a maentumio\u2019r realedd amgen y byddwch yn ei greu, ac osgoi llygredd. Glanhewch y cylch hudol gan ddefnyddio\u2019r\nDdefod Gysegru, cyn dodi conau bach anhygoel o drwm yn y mannau priodol i gynrychioli\u2019r endidau y gelwir arnynt i ymrithio maes o law. Wedyn gwisgwch y gw\u0302n hir, du a\u2019r cycyllog [4], wrth ddatgan"}, {"text_idx": "#000127", "text": "\u201cDu\u0304cent volentem fa\u0304ta, no\u0304lentem trahunt. Dyma fi wedi gwisgo\u2019r\nalarwisg er mwyn cofio pethau anhysbys ers y cychwyn cyntaf. Ac felly, gyda\u2019m hysgrifen fy hun y byddaf yn ychwanegu at ddogfen ddifai amser. Boed i hon fod yn gofeb i\u2019r atgofion hynny wedi\u2019u\nhysgrifennu mewn tywod du, a gaiff eu hysgubo ymaith o wyneb y Byd fel arfer gan wyntoedd di-hid eiddilwch, entropi, ac angau.\u201d"}, {"text_idx": "#000129", "text": "Dyma Ddull Nothothu at baratoi eich teml bersonol. Dylech ffurfio ar y llawr a\u0302\u2019r cymysgedd santaidd o\u2019r Saint Greal ddelwedd Seren\narysgrifio y tu mewn i octagon rheolaidd, a\u2019i fertigau\u2019n cynrychioli\u2019r wyth gwynt [7]. Mae canol union y ddau ffigur yn cyfatebu a\u0302\u2019r elfen etheraidd o\u2019r enw \u201chanfod.\u201d"}, {"text_idx": "#000130", "text": "Fe fydd yn rhaid i chwi ddefnyddio cwmpas a gwialen fesur i ffurfio\u2019r heptagram, oherwydd\nbriodoleddau neilltuol y sia\u0302p; haws fydd darlunio\u2019r octagon. Fel rheol bydd fertig unigryw\u2019r heptagram yn cyd-daro ag un o fertigau\u2019r octagon, ac yn pwyntio at y gogledd, ond mae\u2019n bosibl dewis\npwyntiau eraill y cwmpawd os bydd digon o reswm. Byddwch yn ofalus gan mai anodd yw llunio sia\u0302p yr heptagram yn ddigon manwl, er bod cywirdeb yn anhepgor wrth weithredu\u2019n ddefodol. Rhowch y\ncanlynol ar bwyntiau\u2019r heptagram, yn dechrau yn y gogledd, a throi\u2019n glocwedd: cannwyll ynghynn, ffiol o ddagrau babi, plu o fra\u0302n wen a cholomen ddu, lwmp o glai ffres, bocs mawr o fatsis\nhen-ffasiwn, powlen o halen gwyn, a thermomedr mercwri. Paentiwch y Seliau Lliw ar fertigau\u2019r octagon yn dechrau yn y gogledd a mynd yn glocwedd: porffor, gwyrdd, brown, llwyd, glas, arian, coch,"}, {"text_idx": "#000131", "text": "Nesaf y daw amser cyfarch yr wyth gwynt trwy chwythu corn copr enfawr (yn ogystal a\u0302\nbytheirio a rhechi\u2019n hir ac yn uchel, os bydd hyn yn bosibl o gwbl), cyn dywed yr enwau fesul un:"}, {"text_idx": "#000134", "text": "\u2013 Boed i Eh-hey, mewn cwmwl gwyn, arllwys trugaredd, hethera, trwy fy nghoron!"}, {"text_idx": "#000137", "text": "\u2013 Bid i Elohmiy, mewn cwmwl melyn, ddod a\u0302 chydbwysedd, thifretha, i\u2019m calon!"}, {"text_idx": "#000138", "text": "\u2013 Boed i Tzevtao, mewn cwmwl brown, ddod a\u0302 gogoniant, hotha-nethsha, i\u2019m bogail!"}, {"text_idx": "#000139", "text": "\u2013 Bydded i Ado\u2019yan mewn cwmwl porffor, ddod a\u0302 sadrwydd, yesotha, i\u2019m habdomen isaf!"}, {"text_idx": "#000141", "text": "Bydd yn rhaid i chwi ymestyn eich breichiau i ddal y golau a deflir gan y se\u0302r yn heigio\no\u2019ch cwmpas nes y bydd yn llifo trwoch chwi, o\u2019r goron i\u2019r sawdl. Wedyn, wrth wynebu\u2019r gogledd, ac wedi\u2019ch llenwi a\u0302\u2019r golau sanctaidd, dechreuwch wneuthur Arwydd Havalatha. Dychmygwch eich\nbod yn tyfu i fod cymaint a\u0302\u2019r Holl Fyd, ac yn fwy, wrth i chwi ddatblygu i fod Meistr ar eich bydysawd gwneuthur eich hun. Tra bydd y gweddnewidiad hwn yn digwydd, dylech rwnan geiriau\nAlealitha \u2013 \u201cAhath loze\u0301 ehuthoh; ahath loze\u0301 ihuth; thenulara-she\u0301 ahath!\u201d [10]"}, {"text_idx": "#000143", "text": "Byddwch yn teimlo\u2019r egni\u2019n cylchdroi o\u2019ch cwmpas mewn sbiralau ac yn tyfu, wrth i chwi\nanadlu\u2019n rhythmig a\u2019i dynnu i mewn i chwi. Dychmygwch eich bod yn sefyll yn gadarn ac yn hollol ddiogel yng nghanol y fflamau a fydd yn ymddangos ar y dechrau fel ffrwydrad melyn, ac wedyn yn\nnewid i fod yn las yr awyr a chlaear, yn binc llachar cynnes, yn lliw pwmpen aeddfed, yn ysgarlad, yn rhuddgoch gloyw, yn lelog tywyll fel gwin berwedig, yn lasgoch pefriog, indigo, yn ddulas\ntywyll, ac yn ddu. Yn olaf, byddwch chwi\u2019n fflamio a\u0302 tha\u0302n gwyn yn ddigon i ddallu dyn. I orffen, bloeddiwch:"}, {"text_idx": "#000144", "text": "\u201cO\u2019m cwmpas y fflamia\u2019r wyth arwydd; yn y golofn a\u2019r tu mewn imi y\nllewyrcha\u2019r seren saith pelydryn! Fe\u2019m llenwir a\u0302 golau bywyd ac yr wyf ar da\u0302n ond heb gael fy nifa! Boed i wirionedd llachar serch fy amddiffyn am byth. Bid i rymoedd y Fall yn cuddio yn y\ntywyllwch diderfyn weld popeth y tu allan imi ond nid myfi. Yn yr holl enwau gla\u0302n yr wyf yn consurio\u2019r Grymoedd Gwarcheidiol a phopeth sydd yn ateb iddynt, ac yn gofyn iddynt fynd a gwneud fy"}, {"text_idx": "#000145", "text": "Ar o\u0302l canolbwyntio\u2019n ddwys ar y symbolau ar Sgwariau Hud Thuhlo, dewiswch y rhai\nmwyaf addas yn eu trefn briodol, gan ddefnyddio Disgiau Hlothu [12]. Datganwch, wrth wynebu\u2019r gogledd:"}, {"text_idx": "#000147", "text": "A chwychwi\u2019n dal i wynebu\u2019r gogledd, dechreuwch trwy rwnan y seiniau yn y rhes gyntaf isod\nwrth ffurfio sia\u0302p yr un ohonynt a ddewiswyd gennych yn yr awyr (\u201cTHA,\u201d er enghraifft). Ac wedyn, trowch yn glocwedd i wynebu pob fertig o\u2019r heptagram yn ei dro, wrth ail-wneuthur yr un\npeth fesul llinell (gan ddewis \u201cLA, PU, LE, NU, SE, RI,\u201d er enghraifft):"}, {"text_idx": "#000148", "text": "\u201cLa sa tha fa fe tha he ru lu fu;"}, {"text_idx": "#000149", "text": "Tha e thi sa a thi la li the le ni;"}, {"text_idx": "#000150", "text": "Pu nu po ru tha e le la u a a ha thi;"}, {"text_idx": "#000151", "text": "Si tha fi li i ha hu le ri fa tha he lo the.\u201d"}, {"text_idx": "#000153", "text": "Ar y dechrau byddwch yn eich ffeindio eich hun yn hedfan, a nofio, a drifftio am oesoedd\nmewn llif o syniadau cyfrin sydd yn crwydro\u2019n aflinol, wedi\u2019u rheoli gan gyfatebiaethau a thebygrwydd yn hytrach na chadwyni achosol. Pan ddewch at eich coed, dywedwch:"}, {"text_idx": "#000155", "text": "Byddwch wedyn yn cael eich hyrddio i lawr. Wrth i chwi godymu llwrw eich tin, byddwch yn\ngweld, heb ddirnad yn gywir yr hyn ydynt: giwbiau, rhomboidau, clymau sfferig, pyramidiau, polyhedronau, planau\u2019n gorgyffwrdd, testunau digidol, wynebau dynffurf, seirff, pili-palod, glyffiau\ncyfrin, ffractalau, ffigurau geometrig yn cynnwys y gymhareb hudol, croesau, conau, se\u0302r, tonnau, a sbiralau [14]. Bydd yn rhaid i chi lafurio dros eich cadw eich hun yn sad ac yn dalsyth, wrth\nddychmygu estyn a defnyddio\u2019r gwrthrychau canlynol. Wedyn datganwch:"}, {"text_idx": "#000156", "text": "\u201cGwelwch yn fy llaw chwith y cryman pres hwn, Vakiyn, yn arwydd o\ndrawsffurfio. Gwelwch yn fy llaw dde\u2019r rhoden efydd hon, Yaoz, yn symbol o reolaeth. Gwelwch am fy mhen y goron haearn hon, Avniyk, i gynrychioli gwybodaeth. Gwelwch islaw fy nhraed\ny pla\u0302t euraidd, Ayzo, yn arwyddlun o burdeb.\u201d"}, {"text_idx": "#000157", "text": "Yr ydych wedyn i ddechrau ar y broses o Gychwyniad a Chwyddiad, trwy ddefnyddio Dull\nHa\u0301pax Lego\u0301mena. Rhaid i chwi ganolbwyntio ar ynganu\u2019r geiriau hud, ond gan ddwyn mewn cof yr ystyr a rowch iddynt ar yr un pryd [15]:"}, {"text_idx": "#000158", "text": "\u201cW i\u2019n hollti\u2019r nefoedd a\u0302 fy swynion berwedig"}, {"text_idx": "#000163", "text": "Wedi\u2019u gyrru gan asbri dychymyg"}, {"text_idx": "#000166", "text": "Byddwch wedyn yn eich ffeindio eich hun mewn gofod claerwyn a hollol ddi-nod, ble y byddwch\nyn meddwl tybed a ydych yn fyw neu\u2019n farw. Yn y limbo oraclaidd hwn rhwng cysgu a dihuno, bydd darlunio parhaus a chyfnewidiol yn creu cyflwr diamser i ddynwared ebargofiant tragwyddol."}, {"text_idx": "#000169", "text": "\u201cMae llafar nefol fflamllyd yn llifo"}, {"text_idx": "#000172", "text": "Yn tanio bywydau a\u0302 geiriau"}, {"text_idx": "#000173", "text": "Wedi\u2019u hysian trwy nerth cynhenid y"}, {"text_idx": "#000174", "text": "Deilliannau gwir a drefnir gan fy llais"}, {"text_idx": "#000175", "text": "Wrth i chwi gael eich ysgytio ar hyd ac ar led ar geryntau siawns y clywch rywun anhysbys\nyn gosod pos ar o\u0302l pos i\u2019w datrys, nid i\u2019ch rhwymo na\u2019ch rhyddhau ond er mwyn ichwi allu ymhyfrydu mewn chwarae\u2019n unig. Os derbyn yr heriau hyn yn fodlon a wnewch, a chynnig atebion heb wybod a\nydynt yn gywir neu beidio, byddwch yn cael eich cyffroi gan ias datguddiad wrth i\u2019r endidau amrywiol uno y tu mewn i chwi, gan eich cryfhau\u2019n fawr. Ac wedyn, dywedwch:"}, {"text_idx": "#000177", "text": "Felly y byddwch yn troi o fod yn beiriannydd corfforol i grefftwr ysbrydol, a fydd yn\ndechrau ennill sythwelediad ar ei union y gellir ei throsglwyddo i eraill pan ddychwelwch. Ac yn olaf, ailgychwynnwch wau\u2019r we lachar, trwy adrodd:"}, {"text_idx": "#000178", "text": "\u201cFfrydia fy ngeiriau\u2019n llosgi trwy\u2019r"}, {"text_idx": "#000181", "text": "Pob sillaf yn esgor ar fil o"}, {"text_idx": "#000182", "text": "Wrth glywed y synau hyn, pob bod a"}, {"text_idx": "#000183", "text": "Wedi\u2019u hysbrydoli gan nerth rhagorol"}, {"text_idx": "#000184", "text": "Fe fyddwch yn glanio\u2019n hwyr neu\u2019n hwyrach ar lannau pellach\nBro Hnelni\u0301, y \u201clocus so\u0304lus\u201d neu\u2019r \u201clle anghyfannedd\u201d wedi\u2019i adeiladu o lwch\nheuliau. Dyma Fyd Afreal sydd yn rhithiol a chyfnewidiol, y tu hwnt i fyd arferol rheswm (neu\u2019n ateb i\u2019w reswm afreolaidd ei hun, efallai), yn cyfatebu a\u0302\u2019r Byd Corfforol ond wedi\u2019i reoli gan\nsystem dra chymhleth o gyfatebiaethau symbolaidd yn hytrach na\u2019n rhesymeg arferol. Ac wedyn,"}, {"text_idx": "#000185", "text": "\u201cCwblheir y Swyn Olaf. Gwrandewch nawr, O egwyddorion anhysbys\nHnelni\u0301, wrth i fi ynganu\u2019r ymadroddion a ddarganfuwyd gennyf fi yn unig! Ikeu ar-razvi, kalu en-zi\u0301an, maku om-bindi\u0301, anu ung-wawre\u0301, alou be-likro, manu ak-kambay, ponu om-kmunga \u2013\nDihuno dychymyg, cofleidio annherfynoldeb, meithrin diwydrwydd, mwynhau presenoldeb, dysgu derbyniad, derbyn mewnolrwydd, dathlu effeithiolrwydd! O Felisehethire, O Eilunod Egni\u0308ol Afrifed,\nO Vlizkethu! Rwy\u2019n ymbil ar i chwi adael eich llechfannau, ac ymrithio yma i\u2019m gwarchod rhag y Saith Meistr Hynaf, Hadau Afluniedig y Saethwr Tywyllaf! \u2018RISE NU LEPU LA THA\u2019\na\u2019m cynorthwyo pryd bynnag y soniaf!\u201d"}, {"text_idx": "#000186", "text": "Mae\u2019r Fro Ddychmygol hon yn gartref i straeon di-rif, yn ymganghennu\u2019n ddi-ball. Mae\u2019r\nhanesion hyn i gyd wedi\u2019u llywio gan y rheolau\u2019n hanfodol i\u2019r gemau anhysbys a chwaraeir yma, wedi\u2019u seilio ar synnwyr o gydbwysedd cuddiedig, perffaith, rhwng amryw rymoedd annirnadwy yn parhaus\ngystadlu. Yma, mae saith mlynedd o leiaf yn pasio i bob eiliad yn ein Byd Brwnt ni. Yma, nid oes y fath beth a\u0302 chysylltiad angenrheidiol; nid oes undod ce\u0302l; nid oes cwblhad na diddymu, dim ond\nnewid a thrawsffurfio sydd. Fe fydd hapddigwyddiadau yma\u2019n ymddangos megis rhan o gynllun astrus, a chanlyniadau bwriadol yn digwydd ar hap. Ac yma y bydd y straeon yn tyfu o\u2019ch amgylch yn\nrheibio eich deallusrwydd trwy rwystro eich cyneddfau beirniadol ac amharu ar eich gallu i ddrwgdybio. Yma, ni all neb sydd heb hyfforddi yn hir drwyddo draw o flaen llawn obeithio rheoli dim byd\nyn synnwyr arferol y gair, am mai yn gyffredinol y bydd cynifer o bethau\u2019n datblygu ochr yn ochr ar yr un pryd. Hyd yn oed os clyw dyn fod y naill beth yn digwydd ar o\u0302l y llall, mor anodd fydd\ndirnad ai\u2019r cyntaf sydd wedi achosi\u2019r ail."}, {"text_idx": "#000187", "text": "Byddwch yn barod! Fe fydd yn rhaid i chwi chwarae gemau fyrdd yma, o\u2019ch bodd neu\u2019ch anfodd,\nwrth ddarganfod y rheolau ar yr un pryd. Er mwyn goroesi, llai fyth llwyddo a ffynnu, byddwch yn gorfod bod yn fodlon ymdrin a\u0302 throsiadau, symptomau, a haniaethau drwy\u2019r amser, yn lle ffeithiau a\nffigurau, manylion, a chasgliadau. Gall y broses anochel hon, yn debyg i orfod dysgu ge\u0302m Sgrabl Sinteg heb siarad y mymryn lleiaf ar yr iaith, yn artaith neu\u2019n bleser yn dibynnu ar eich\nagwedd. Bydd rhai o\u2019r heriau\u2019n golygu cyfansoddi, a chanu, a thraethu, mwy na thebyg. Ac, o bryd i\u2019w gilydd y byddir yn galw arnoch i adeiladu bydoedd a\ndistrywio diwylliannau hefyd. Ymbaratowch yn drylwyr o flaen llaw, felly, a gwregysu lwynau, nes na\u2019ch dalir yn hepian pan\ngyrraedd dydd y prysur bwyso!"}, {"text_idx": "#000188", "text": "Tra byddwch yn byw bydoedd fyrdd a thyfu, a newid ym Mro Ddychmygol Hnelni, trwy\nnerth eich consuriaeth y byddwch yn llunio a\u0302\u2019ch meddwl ddelwedd tra manwl yn cynnwys tiriogaethau, teyrnasoedd, mynyddoedd, baeau, ynysoedd, llongau, tai, creaduriaid, a phobl. Ac yno y byddwch\nyn gorfod dysgu bod yn archeolegwr, ieithydd, daearegwr, a chartograffydd. Ond bydd eich creadigaethau eu hun \u2013 yn fwystfilod, lleoedd, syniadau, grymoedd, a pherthnasau \u2013 yn esgor yn eu tro ar\nbethau eraill o bob math, y tu hwnt i\u2019ch dychymyg, ac efallai, os na fyddwch yn ddigon gofalus, i\u2019ch gallu i\u2019w rheoli. Trwy ymdrech eithriadol wrth drefnu digwyddiadau, a llywio canlyniadau,\nbyddwch yn newid deunydd bod yn Hnelni. Heb os nac oni bai, dyma\u2019r ffordd orau o effeithio ar realedd yn ein Byd ni, a dyma\u2019r lle cywir i wneuthur hynny. Trwy ymarfer gyson, byddwch yn\ndysgu symud rhwng y Byd Bob Dydd a\u2019r Bro Feddyliol yn gyflymach ac yn haws bob tro."}, {"text_idx": "#000189", "text": "Ond byddwch wastad yn ymwybodol mai i bob gweithred effeithiau afrifed, ac yn aml na\nfyddwch yn gallu eu rhagweld, yn enwedig yn Nrysfa\u2019r Dychymyg. Rhaid i chwi eich disgyblu eich hun felly i ffocysu eich bwriadau, er mai anodd yn aml yw canfod canlyniadau allanol, cynnil, o\u2019ch\npersbectif mewnol. Efallai mai\u2019r swynion lleiaf fydd y rhai mwyaf pwysig, ac mai trwy eu defnyddio i reoli\u2019r anrhefn y tu mewn i\u2019ch hun yr effeithiwch mwyaf ar y caos y tu hwnt. Rhaid i chwi\nhyfforddi ac ymarfer i ddod yn ddigon cryf iawn o ran corff, a meddwl, ac enaid, am fod y Gwaith Mawr yn dra chostus, ac yn gallu dinistrio dyn a fydd yn methu. Neu\u2019n waeth, mae\u2019n gallu ei adael\nyn fyw yng nghanol gwe drychinebus, yn gorfod ymdrybaeddu am weddill ei oes naturiol a\u2019r tu hwnt i geisio dadwneuthur ei wallau\u2019n ymganghennu, heb obaith caneri o lwyddo."}, {"text_idx": "#000191", "text": "Yn y goedwig o bin ar Fynyddoedd Fewefa yn codi y tu o\u0302l i Dinas Zlahnenthi\u0301,\nmae dyfroedd ce\u0302l Pwll Tragwyddol Mlomegwlo, mor iasoer a llonydd o\u2019u gymharu a moroedd, ac awyr, a phridd cythryblus, treisiol, a gwenwynig ein Planed Boenus, wedi\u2019u gwarchod gan wal isel\no gerrig i atal gofod, a gylch o da\u0302n i gadw amser allan. Yma, mae posibiliadau\u2019n fforchio\u2019n ddi-baid yn ddyfodol ar o\u0302l dyfodol mewn ymateb i hanesion sydd yn dynwared llenyddiaeth. Ac yma, mae\ngwyll di-bendraw\u2019n addo nos na fydd byth yn cyrraedd, wrth i\u2019r pum ffynhonnell o\u2019r enw golwg, clyw, cyffyrddiad, arogliad, a blas lifo i\u2019r tair nant o\u2019r enw cofio, dychmygu, a barnu. Bydd pob un\nsydd yn yfed o\u2019r dyfroedd hyn yn teimlo iddo ddihuno o farwolaeth, ei friwiau\u2019n mendio, gan weld y sawl sydd erioed wedi ymosod arno\u2019n rhedeg ymaith mewn braw llwyr. Yna\u2019r aiff ef yn iau, iau, ac\no\u2019r diwedd y bydd yn cyrraedd ennyd ei eni, gan gofio\u2019r dyfodol yn berffaith ond ffaelu deall y presennol na\u2019r gorffennol, cyn diflannu a\u0302 thonc clych bychain. Ymolchwch yma i\u2019ch iachau eich hun,\ncryfhau, ac ennill doethineb trwy hunanlywodraeth, cyn casglu dogn o\u2019r hylif i\u2019w ddefnyddio ar o\u0302l dychwelyd, ond peidiwch, ar boen eich bywyd, ag yfed diferyn o\u2019r sylwedd mwyaf peryglus"}, {"text_idx": "#000197", "text": "O\u2019r diwedd, bydd yr amser wedi cyrraedd ichwi gwrdd a\u0302\u2019r Saith Feistr Hynaf. Peidiwch byth\nag anghofio mai dyma o-Thelohofopu, Delkvovim, Zv-m\u2019lkvu dji\u0301n, Hakuli\u0301\u00b7vo\u0301th, sydd yn cyrcydu yno megis malwod cnodiog meddal heb enaid a phydredig, nad ydynt yn gallu gwenu na charu. Dyma\u2019r Proffwydi Cuddiedig sydd yn\ngweithio trwy gyfrwng gweledigaethau, fflachiau seicig, argoelion, cryptogramau, a syniadau a symbylir gan sylwadau rhithbair i greu awyrgylch paradocs, hurtrwydd, cymhlethodd, ac arswyd. Dyma\u2019r\nByd-Frenhinoedd nad ydynt yn gallu peidio dweud celwydd ar o\u0302l celwydd ar o\u0302l celwydd, ac sydd yn cyfeddach a dathlu, yn gloddesta a diota wrth i filiynau farw a\u2019r gweddill alaru. Cofiwch na we\u0308ir\nbrithlen hanes gan ddwylo dieuog, ac na all y bodau hyn ddioddef agoredrwydd na didwylledd, gan ofni y ca\u0302nt eu brawychu ganddynt. Ni all sennau eu newidio gan iddynt eisoes lygru trafodaeth\ngyhoeddus i\u2019r fath raddau, gan ddirmygu safonau arferol cwrteisi a drysu rheolau disgwyliedig rhesymeg, mai jo\u0302c ydy pob dadl bellach."}, {"text_idx": "#000198", "text": "Yma, yn yr ardd o gw\u0302yr yn drewi o efelychiad rhad yn llawn ffrwythau heb sudd na blas megis\nmewn print coegwych, ble nad yw\u2019n bosibl dywed y gwahaniaeth rhwng y cam a\u2019r syth, maent yn cynnal gwacter eu bodolaeth mewn realedd rhith o ffug ymddangosiadau. Ni fyddwch fyth yn eu trechu trwy\nresymeg, na nerth hudol, na dadlau, na thrais. Ond, oblegid eu diogi, eu hanlladrwydd, a\u2019u trachwant, byddwch yn llwyddo i\u2019w twyllo hwy, efallai, os byddwch yn\nddigon deallus a dewr. Cedwch mewn cof drwy\u2019r amser, hefyd, nad yn debyg i ymgom bob dydd fydd y cyfarfod hwn, ond megis chwarae mwgwd yr ieir ymysg drysi rhemp neu gleddyfa yn y fagddu. Bydd pob\nprawf yn hollol wahanol ac yn unigryw, ac yma yr wyf yn darlunio un senario bosibl, yn seiliedig ar fy mhrofiad fy hun. Felly, nid ydwyf, wrth gwrs, yn addo gwirionedd digymysg a chosmig yma, ond fersiwn ar y realedd a all berthyn i achosion eraill, ynghyd a\u0302\u2019m"}, {"text_idx": "#000199", "text": "[0] Mae'r siamaniaid neu \"ghkakhu\" ymhlith y Sf'galu yn ngorllewin Gwlad Meryk (a'r \"hihehi\" ymhlith yr Yufihifoli\u0301 yn y dwyrain) yn dweud mai drwy aranadlu snisin sanctaidd o'r enw\n\"bkeke\u0301\" (\"pehehi\u0301\") yn seremoni \"mzlva\" (\"enasafa\") y bydd dyn farw, teithio trwy'r pedwar byd, cwrdd ag ysbrydion fel y \"vdghu\" (\"futhahi\u0301\") glas (yn y Byd Cyntaf), y \"bmvu\" (\"penefi\u0301\") coch,\nmelyn, a gwyrdd (yn yr Ail Fyd), y \"rbdu\" (\"lupothi\u0301\") du, gwyn, a llwyd (yn y Trydydd Byd), a'r \"zrdvu\" (\"selethi\u0301\") aml-liwiog (yn y Pedwerydd Byd), ac o'r diwedd yn cael ei aileni yn o\u0302l ble'r\ncychwynasai, wedi'i drawsffurfio'n llwyr. \u2014 D.B.P."}, {"text_idx": "#000200", "text": "[1] Roedd Gertrude yn hoff o ddweud taw natur ailadroddus y rhan fwya o ddefodau yw\u2019r\nrheswm ei bod mor ddramatig pan fydd dyn yn tynnu sylw at yr hyn lwyddant ei gyflawni\u2019n anweledig a\u2019r tu hwnt i\u2019r llenni, fel petai. \u2014P.M."}, {"text_idx": "#000201", "text": "[2] Hefyd: Gdofeduv gydag un wyneb; Fhusnad, y triwynebog; Kehoduf, ac iddo bum wyneb; a\nHisoduf, sydd a\u0302 saith wyneb. \u2014 G.Ll."}, {"text_idx": "#000203", "text": "[4] Nodwch fod yna rai y mae\u2019n well ganddynt glogyn porffor a phen noeth. Eraill ymhlith y Pen-Gyfareddwyr a\nfyddai\u2019n caniata\u0301u neu annog i\u2019r Dewin ddewis lliwiau gwahanol ar adegau gwahanol. \u2014 G.Ll."}, {"text_idx": "#000204", "text": "[5] Ystyr y geiriau Etrwsgeg ydy: \u201cArwain y Tynghedau\u2019r rhai bodlon, ond llusgo\u2019r rhai"}, {"text_idx": "#000205", "text": "[6] Mae rhai\u2019n defnyddio\u2019r enwau \u201cffon seico-cosi,\u201d \u201cathame\u0301\u201d neu \u201cddagr defodol,\u201d neu \u201cfaton nefol.\u201d Y\npeth mwyaf gwerthfawr sydd gan rai Hudolion yw gwialen o almon a flagura pan fydd angen. \u2014"}, {"text_idx": "#000206", "text": "[7] Pedwar gwynt a pedwar iswynt sydd yn o\u0302l Nirtam Rebliskros (er bod rhai\u2019n dywed mai wyth yw nifer\nyr iswyntoedd), ac i bob un ei liw ei hun. \u2014 G.Ll."}, {"text_idx": "#000208", "text": "[9] Ni fydd raid i chwi blygu i lawr a chyffwrdd a\u0302'ch traed yma, ond dylech ymestyn cyn belled ag y gellwch i\nbwyntio rhwng eich coesau. \u2014 G.Ll."}, {"text_idx": "#000209", "text": "[10] \u201cUn ydy dechrau undod; un ydy cychwyn unoliaeth; pob trynewid ydy"}, {"text_idx": "#000211", "text": "[12] Bydd hyn yn golygu astudio\u2019r Sgwariau Hud a\u2019r Disgiau mor fanwl gywir ag y bo\u2019n bosibl i ddyn ei wneud, a dysgu popeth am eu\ntarddiad, eu sia\u0302p, eu hystyr, eu dehongliad, eu defnydd, a\u2019u nerth, cyn iddo ystyried cychwyn y Gwaith Mawr, hyd yn oed. \u2014 G.Ll."}, {"text_idx": "#000215", "text": "Trwy iteru\u2019r petryalau hudolus, ceir y patrymau isod. Ac wedi tynnu\nllinell lefn trwy fertigau cyfatebol y petryalau, ffurfir cromlin o\u2019r enw y \u201csbiral hudolus.\u201d Hynny yw, mae\u2019r sbiral hudolus yn byw y tu mewn i\u2019r petryalau hudolus fel petai (gweler"}, {"text_idx": "#000216", "text": "Mae cysylltiad cryf rhwng y gymhareb\nhudolus a\u2019r \u201cdilyniant hudolus.\u201d Y ddau rif hudolus cyntaf ydy M(1) = 1 ac M(2) = 1. Wedyn, cyfrifir y rhifau hudolus canlynol trwy ddefnyddio perthynas dychweliad,\nmae n \u2265 2. Mae\u2019n bosibl diffinio M(n) yn nhermau h ac"}, {"text_idx": "#000217", "text": "Gall y rhifau hudolus arwain at batrymau sydd a\u0302 nodweddion yn debyg i ffractalau. Mae\u2019r rheiny i\u2019w darganfod ym mhob man ym myd natur: mewn\npatrymau blodau (ffylotacsis), canghennau, conau, ffrwythau, llysiau, a rhedyn, er enghraifft. Mae\u2019r gymhareb hudolus i\u2019w gweld mewn bysedd, cyrff\nanifeiliaid, a dynameg atgenhedlu. Mae petryalau hudolus i\u2019w ddarganfod mewn adeiladau (megis pyramidiau), ac wynebau; a sbiralau hudolus mewn clustiau, conau, corwyntoedd, cregyn,\ngalaethau, a thwf planhigion (parastichedd). Gweler y delweddau isod."}, {"text_idx": "#000218", "text": "Ond, O, myn y Saith! Mor rhwystredig oeddwn i pan ddaliwn i\nbeidio a\u0302 dod o hyd i berthynas gyffredinol foddhaus rhwng yr holl bethau amrywiol hyn, hyd yn oed wedi craffu ar ac amsugno darlithoedd ardderchog y Doethur Rkstu bel-Lvensa. Serch hynny, ni\nfyddwn i fyth yn rhoi\u2019r gorau i ymchwilio, dan wirioni ar syniadau\u2019n ymwneud a\u0302 chymesuredd, cymesuredd, cyflawnrwydd a pherffeithrwydd ers imi adael Pretania."}, {"text_idx": "#000221", "text": "[\u2020] Wrth gwrs, mae\u2019n hysbys taw\namhosibl yw \u201csgwario'r cylch,\u201d hyd yn oed gan y \u201cdeddfolwyr llithiedig\u201d yn crwydro ymhlith y blodau duon ar y Mynydd Swyn. Dw i\u2019n cofio, yma, taw rhifolegwyr sy\u2019n tueddu i fynd yn wallgof wrth\nddilyn eu hamcanion, nid beirdd, cerddorion, na soffolegwyr. \u2014 P.M."}, {"text_idx": "#000222", "text": "[\u2021] \u201cNid Ysbryd y Gwanwyn a w\u0302yr, hyd yn oed, o ba le\u2019r mae\u2019r blodau\u2019n\ndod,\u201d fel y meddant (yn o\u0302l Gertrude). Falle bod hyn yn adlewyrchu\u2019r syniad pe gallai dyn ddod yn feistr hollol ar ei grefft i\u2019r fath raddau iddo ennill gwybodaeth lwyr ynghylch y ddisgyblaeth a\ngallu perffaith o ran cyflawni\u2019i orchwylion, wedyn y diflannai posibilrwydd syndod, wrth i\u2019w ddiddordeb, ei frwdfrydedd, a\u2019i afiaith edwino. \u2014 P.M."}, {"text_idx": "#000225", "text": "[17] Mae pob un o\u2019r Hen Feistri, y Duwdodau Hynafol, neu\u2019r Swynwyr Seraffaidd yn meddu ar lawer iawn o enwau, ac adwaenir\nhwn fel Shekhis hefyd. \u2014 P.M."}, {"text_idx": "#000227", "text": "[19] Dw i\u2019n credu bod \u2018na 621,216,192 o gyfuniadau o 7 \u201cenwau\u201d (os nad yw\u2019r drefn yn bwysig). Os cymerai hanner\nmunud i adrodd un gyfres o 7 ymadrodd o\u2019r fath, fe fyddai dyn yn siarad am tua 600 o flynyddoedd heb hoe neu seibiant i fynd trwyddyn nhw i gyd. Yn achos trynewidion: mae \u2018na 3,130,929,607,680\nohonynt, ac o dan yr un amodau, byddai\u2019n cymryd tua 3,000,000 o flynyddoedd. Ond, fel dwedodd Gertrude, ni fyddai\u2019r fath ymddygiad yn dderbyniol yn y lleia, ac yn dueddol o arwain at dynged waeth"}]