[{"text_idx": "#000005", "text": "One of the most famouse and important sightseen in Phuket island. Located on Nakked hills between Chalong and Kata."}, {"text_idx": "#000007", "text": "Buddha different poses and meaning"}, {"text_idx": "#000008", "text": "Largest Buddha statues in the world (top 10)"}, {"text_idx": "#000011", "text": "*** This is one of the buddhist meditation way in sathipattana called (\u201dPatikulamanasikara - plese visit WiKi ...\n) , for buddhist educational purpose for monks & meditators and\nnot for violate anyone and it is clearly mentioned in the title ***"}, {"text_idx": "#000018", "text": "when I first heard the Dhamma."}, {"text_idx": "#000019", "text": "was a break-through to the truth."}, {"text_idx": "#000020", "text": "Leaving my circle of relatives,"}, {"text_idx": "#000021", "text": "Having gone out through conviction"}, {"text_idx": "#000022", "text": "in the well-taught true Dhamma,"}, {"text_idx": "#000024", "text": "having cast off gold & silver"}, {"text_idx": "#000025", "text": "This (gold) isn\u2019t proper for monks."}, {"text_idx": "#000029", "text": "calamity, loss, grief, & lamentation."}, {"text_idx": "#000040", "text": "The great seers have rejected sensuality,"}, {"text_idx": "#000044", "text": "with sensuality, in which no shelter is found."}, {"text_idx": "#000046", "text": "painful, like a mass of flame."}, {"text_idx": "#000047", "text": "a great cause of delusion."}, {"text_idx": "#000048", "text": "in which fools delight \u2014"}, {"text_idx": "#000050", "text": "are stuck in the mud of sensuality,"}, {"text_idx": "#000051", "text": "they don\u2019t realize the end of birth & death."}, {"text_idx": "#000052", "text": "Many people follow the path"}, {"text_idx": "#000053", "text": "It\u2019s the bait of the world,"}, {"text_idx": "#000055", "text": "maddening, deceptive, agitating the mind."}, {"text_idx": "#000056", "text": "It\u2019s a net cast by Mara"}, {"text_idx": "#000057", "text": "for the defilement of living beings:"}, {"text_idx": "#000058", "text": "with endless drawbacks, much pain,"}, {"text_idx": "#000063", "text": "as I always delight in Unbinding."}, {"text_idx": "#000066", "text": "in the ending of fetters."}, {"text_idx": "#000067", "text": "I follow the path \u2014"}, {"text_idx": "#000068", "text": "See this Subha, the goldsmith\u2019s daughter,"}, {"text_idx": "#000069", "text": "standing firm in the Dhamma,"}, {"text_idx": "#000070", "text": "doing jhana at the foot of a tree."}, {"text_idx": "#000071", "text": "This is the eighth day of her going forth"}, {"text_idx": "#000072", "text": "confident, beautiful through the true Dhamma."}, {"text_idx": "#000073", "text": "a nun with developed faculties,"}, {"text_idx": "#000075", "text": "with his community of devas,"}, {"text_idx": "#000076", "text": "approaching her through supranormal power,"}, {"text_idx": "#000078", "text": "(Tamil: \u0bae\u0ba3\u0bbf\u0bae\u0bc7\u0b95\u0bb2\u0bc8),by the poet Chithalai Chathanar, is one of The Five\nGreat Epics of Tamil Literature according to later Tamil literary\ntradition.Manimekalai is a poem in 30 cantos. Its story is a sequel to\nanother of the Five Great Epics, Silappatikaram, and tells the story of\nthe conversion from Jainism to Buddhism of the daughter of Kovalan and"}, {"text_idx": "#000080", "text": "The Author and period of compositionWas\ncomposed in the 6th century CE. According to Hikosaka (1989),\nManimekalai was written between A.D. 890 and 950, an inference based on"}, {"text_idx": "#000081", "text": "The aim of the author, Ci\u0304ttalai Ca\u0304ttana\u0304r\nwas to compare Buddhism favourably with the other prevailing religions\nin South India in order to propagate Buddhism. While exposing the\nweaknesses of the other contemporary Indian religions, he praises the\nBuddha\u2019s Teaching, the Dhamma, as the most perfect religion.The Epic"}, {"text_idx": "#000083", "text": "much information on the history of Tamil Nadu, Buddhism and its place\nduring that period, contemporary arts and culture, and the customs of\nthe times. The exposition of the Buddhist doctrine in the poem deals\nelegantly with the Four Noble Truths (a\u0304rya-satya\u0304ni), Dependent\nOrigination (prati\u0304tyasamutpa\u0304da), mind (citta) and Buddhist practices\nlike virtue (S\u0301i\u0304la) and non-violence (ahimsa)."}, {"text_idx": "#000085", "text": "Manimekalai - The daughter of Kovalan and Madhavi, who was born with bravery and virtues.\nUdhayakumaran - The Chola King, who was mad in love with Manimekalai.\nHe was a foolish king, who wanted things done only in the way he wanted\nthem to be. He also had a thug life"}, {"text_idx": "#000086", "text": "Sudhamadhi - Manimekalai\u2019s most faithful and trustworthy friend."}, {"text_idx": "#000088", "text": "Disappearance of Ka\u0304veripattinam or Puhar"}, {"text_idx": "#000090", "text": "direct references to Mahayana as propagated by Nagarjuna, etc., and\nappears to be a work of an early Buddhist, Sravakayana school such as\nthe Sthavira or Sautrantika school. According to Aiyangar, the emphasis\non \u201cthe path of the Pitakas of the Great One\u201d (i.e. Tipitaka) and the\nexposition of Dependent Origination, etc., in Chapter 30, could suggest\nthat it is work of the Sautrantika school. A.K. Warder instead suggests\nthat the poem may be affiliated with Theravada school."}, {"text_idx": "#000093", "text": "Publishing in modern timesA palm leaf manuscript with ancient Tamil text"}, {"text_idx": "#000095", "text": "critics, Manimekalai is more interesting than Silappadikaram. The story\nof Manimekalai with all its superficial elements seems to be of lesser\ninterest to the author himself whose aim was pointed toward spreading\nBuddhism. In the former, ethics and religious doctrine are central,\nwhile in the latter poetry and storyline dominate. Manimekalai also"}, {"text_idx": "#000097", "text": "was found at the base of a mango tree (amba). She grew up to be very\nbeautiful and graceful. Many princes desired to marry her, so she was\nmade a state courtesan to avoid any disputes. Later in life she got the\nopportunity to serve the Buddha food; she decided to follow the Buddhist\npath and leave her position as courtesan."}, {"text_idx": "#000098", "text": "Contrast of past beauty (using similes) to her current old age."}, {"text_idx": "#000099", "text": "as casket of perfumes, as full of sweet blossoms the hair of me. All\nwith the waste of the years now rank as the odour of hare\u2019s fur. Such\nand not otherwise runneth the rune, the word of the Soothsayer. (253)\u201dattained nirvana after saying these verses; became an arahant"}, {"text_idx": "#000104", "text": "In Kumbakaonam Nageswaran thirumanjana veedhi, there was a buddha\nstatue called bagavarishi. The Nigandu says that Buddha was called by\nthe name Vinayaka. In later periods many Buddha temples were converted"}, {"text_idx": "#000105", "text": "The Chinese traveller who visited\nKancheepuram in 640 AD, has recorded that Kanchi was having hundred\nBuddha temples and thousand monks."}, {"text_idx": "#000106", "text": "nayinar (1932 ), in Kanchi Kacheeswar temple Buddha images were found in\nthe foundation base of the gopuram. The lake on the west of the temple\nwas called as Buththeri and the street as Buththeriththeru. But when I\nvisited that temple those stones could not be identified. I could see\nBuddha images only in the pillars."}, {"text_idx": "#000107", "text": "near Kanchi on 15.7.1946. Nearby in Kinikiluppai, a Buddha statue was\nfound on the banks of a lake in the same village, I could find the base\nof the Buddha statue very near the Vinayaka temple. There was also a\nstanding stone with Dharma Chakra. They had constructed Vinayaka temple"}, {"text_idx": "#000108", "text": "collected many more information in his book describing evidence of the\nexistence of Buddha temples and the conversion of those temples into"}, {"text_idx": "#000111", "text": "Khuddaka Therigatha [Eicon o wybodaeth]"}, {"text_idx": "#000115", "text": "Ar o\u0302l mynd allan drwy euogfarn"}, {"text_idx": "#000116", "text": "yn y gwir dhamma haddysgu\u2019n dda,"}, {"text_idx": "#000122", "text": "amheuaeth, mae llawer o drafferthion."}, {"text_idx": "#000128", "text": "Mae llawer o anffodion yn cael eu gweld"}, {"text_idx": "#000133", "text": "gweld y perygl mewn cnawdolrwydd."}, {"text_idx": "#000134", "text": "darn arian bwliwn Aur &"}, {"text_idx": "#000141", "text": "Mae\u2019r gweledyddion mawr wedi gwrthod cnawdolrwydd,"}, {"text_idx": "#000145", "text": "gyda cnawdolrwydd, lle nad oes lloches yn dod o hyd."}, {"text_idx": "#000146", "text": "poenus, fel ma\u0300s o fflam."}, {"text_idx": "#000147", "text": "yn rhwystr, yn ofnus, dan fygythiad,"}, {"text_idx": "#000148", "text": "iawn y tu allan i\u2019r do\u0302n,"}, {"text_idx": "#000150", "text": "Gan fod llawer o bobl yn y byd"}, {"text_idx": "#000151", "text": "yn sownd yn y mwd o cnawdolrwydd,"}, {"text_idx": "#000152", "text": "nad ydynt yn sylweddoli diwedd geni a marwolaeth."}, {"text_idx": "#000153", "text": "Mae llawer o bobl yn dilyn y llwybr"}, {"text_idx": "#000155", "text": "Felly cnawdolrwydd yn creu gelynion."}, {"text_idx": "#000156", "text": "Mae\u2019n y abwyd y byd,"}, {"text_idx": "#000157", "text": "cyfyngu, mae\u2019r caethiwed y farwolaeth,"}, {"text_idx": "#000158", "text": "maddening, twyllodrus, dadleuai y meddwl."}, {"text_idx": "#000160", "text": "am y defilement bodau byw:"}, {"text_idx": "#000167", "text": "Gwneud frwydr yn erbyn cnawdolrwydd"}, {"text_idx": "#000168", "text": "yn y gobaith o gyflwr oer,"}, {"text_idx": "#000169", "text": "Byddaf yn aros heedful, dod o hyd llawenydd"}, {"text_idx": "#000173", "text": "Gweler Subha hwn, merch y gof aur, a"}, {"text_idx": "#000174", "text": "cwmni yn sefyll yn y dhamma,"}, {"text_idx": "#000175", "text": "mynd i mewn i\u2019r wladwriaeth imperturbable,"}, {"text_idx": "#000176", "text": "gwneud jhana wrth droed coeden."}, {"text_idx": "#000177", "text": "Dyma\u2019r wythfed dydd ei mynd ymlaen"}, {"text_idx": "#000178", "text": "hyderus, hardd drwy\u2019r gwir dhamma."}, {"text_idx": "#000179", "text": "sydd wedi gadael y tu o\u0302l i farwolaeth;"}, {"text_idx": "#000182", "text": "Subha merch y gof aur yn."}, {"text_idx": "#000184", "text": "(Tamil: \u0bae\u0ba3\u0bbf\u0bae\u0bc7\u0b95\u0bb2\u0bc8), gan y bardd Chithalai Chathanar, yn un o The Pum\ndeithiau enwog Tamil Llenyddiaeth yn o\u0302l tradition.Manimekalai llenyddol\nTamil ddiweddarach yn gerdd mewn 30 cantos. Mae ei stori yn ddilyniant i un arall o\u2019r Pum deithiau enwog,\nSilappatikaram, ac yn adrodd hanes y trawsnewid o Jainiaeth i Fwdhaeth"}, {"text_idx": "#000187", "text": "yr awdur, Ci\u0304ttalai Ca\u0304ttana\u0304r oedd cymharu Bwdhaeth ffafriol a\u0302\u2019r\ncrefyddau cyffredinol eraill yn Ne India er mwyn lluosogi Bwdhaeth. Tra datgelu gwendidau y crefyddau Indiaidd cyfoes eraill, ei fod yn\ncanmol Addysgu y Bwdha, y dhamma, gan fod y grefydd mwyaf perffaith.yr Epig"}, {"text_idx": "#000189", "text": "epig yn rhoi llawer o wybodaeth ar hanes Tamil Nadu, Bwdhaeth a\u2019i lle\nyn ystod y cyfnod hwnnw, y celfyddydau cyfoes a diwylliant, ac arferion\nyr oes. Mae esboniad o\u2019r athrawiaeth Bwdhaidd yn y gerdd yn ymdrin cain gyda\u2019r\nGwirionedd Urddasol Pedair (Arya-satya\u0304ni), Tarddiad Dibynnol\n(prati\u0304tyasamutpa\u0304da), meddwl (Citta) ac arferion Bwdhaidd fel rhinwedd"}, {"text_idx": "#000191", "text": "Manimekalai - Mae merch Kovalan a Madhavi, a aned gyda dewrder a rhinweddau. Udhayakumaran - The Chola King, a oedd yn wallgof mewn cariad a\u0302 Manimekalai. Roedd yn frenin ffo\u0302l, a oedd eisiau pethau\u2019n cael eu gwneud yn unig yn y ffordd yr oedd am iddynt fod. Roedd ganddo hefyd fywyd thug"}, {"text_idx": "#000192", "text": "Sudhamadhi - cyfaill mwyaf ffyddlon ac yn ddibynadwy Manimekalai yn.Manimekala - Y dduwies y mo\u0302r sy\u2019n amddiffyn y arwres. Deeva Teelakai - Guardian Duwies y sedd dhamma. Cafodd ei geni yn nhref Puhar a priodi i fasnachwr. Mae ei gw\u0302r unwaith yn teithio i fasnachu. Hyd yn oed ar o\u0302l cymaint o ddyddiau nad oedd yn dychwelyd. Ofni ac yn poeni y gallai ei gw\u0302r wedi marw mae hi\u2019n ceisio i roi i ffwrdd ei bywyd. (Nid\ntrwy hunanladdiad, ond drwy wneud \u201cparitchai sathiya\u201d hy gweddi\u0308o i Dduw\ni fynd i ffwrdd ei bywyd oherwydd marwolaeth ei gw\u0302r) Yn sydyn mae hi\u2019n\nclywed llais o\u2019r nefoedd sy\u2019n dweud bod ei gw\u0302r yn fyw ac y bydd yn dod\nyn o\u0302l. Ond Deeva Teelakai yn mynegi ei diffyg diddordeb mewn bywyd teuluol ac mae ei diddordeb mewn ysbrydolrwydd. Yna cael y Amirta Surabhi a hefyd ei arwain gan y llais i deithio i\u2019r sedd dhamma a\u2019i ddiogelu nes iddi gyfarfod a\u2019i dynged."}, {"text_idx": "#000193", "text": "gerdd yn ymwneud bod y dref Ka\u0304veripattinam neu\u2019r Puha\u0304r ei llyncu gan y\nmo\u0302r (hy dinistrio gan tswnami neu lifogydd) oherwydd y Cholan Brenin\nbeidio a\u0302 chynnal yr w\u0302yl Indra flynyddol a thrwy hynny achosi llid y\ndduwies y mo\u0302r Manimekalai. Mae\u2019r cyfrif hwn yn cael ei gefnogi gan ddarganfyddiadau archeolegol o adfeilion tanddwr oddi ar arfordir Poompuhar modern. adfeilion\nhynafol o fynachlog 4ydd-5ed ganrif Bwdhaidd, cerflun Buddha, a\nBuddhapada (o\u0302l troed y Bwdha) eu hefyd i\u2019w gael mewn adran arall o\u2019r\nddinas hynafol, yn awr yn Pallavanesvaram. Credir Mae tref Ka\u0304veripattinam ei fod wedi diflannu yn rhwng y 3ydd a\u2019r 6ed ganrif CE."}, {"text_idx": "#000194", "text": "gwaith yn cynnwys unrhyw gyfeiriadau uniongyrchol at Mahayana fel\nledaenir yn Nagarjuna, ac ati, ac yn ymddangos i fod yn waith o ysgol yn\ngynnar Bwdhaidd, Sravakayana fel yr ysgol Sthavira neu\u2019r Sautrantika. Yn\no\u0302l Aiyangar, y pwyslais ar \u201cy llwybr y Pitakas y One Great\u201d (hy\nTipitaka) a\u2019r ddangosiad Tarddiad dibynnol, ac ati, ym Mhennod 30, a\nallai awgrymu mai gwaith yr ysgol Sautrantika. A.K. Warder yn lle hynny yn awgrymu y gall y gerdd fod yn gysylltiedig ag ysgol Theravada."}, {"text_idx": "#000195", "text": "Yn y casgliad y gerdd, Aravan\u0323a Ad\u0323igal annog rhyddhau llawn gan y tri gwreiddiau drwg-trachwant, casineb (Raga, dosa, moha). Mae brawddeg olaf y gerdd yn datgan bod Man\u0323imekhalai ymdrechu i gael gwared ei hun o gaethiwed geni. Mae\u2019r\npwyslais hwn ar ryddhau o\u2019r defilements (kilesa), yn dod i ben y cylch\ngeni, henaint a marwolaeth (samsara), ac yn dod yn arahant, hefyd yn\nawgrymu bod awdur y gerdd gysylltiedig cynnar Sravakayana Bwdhaidd\nschool.Aiyangar (p . 80) yn awgrymu bod y rhesymeg Bwdhaidd fel arddelir gan Aravan\u0323a\nAd\u0323igal ym Mhennod 29 o\u2019r Man\u0323imekhalai antedates y rhesymeg Digna\u0304ga a\u2019i"}, {"text_idx": "#000197", "text": "Cyhoeddi yn y cyfnod modernLlawysgrif dail palmwydd gyda thestun Tamil hynafol"}, {"text_idx": "#000199", "text": "I\u2019r rhai beirniaid, Manimekalai yn fwy diddorol na Silappadikaram. Mae\nstori Manimekalai gyda\u2019i holl elfennau arwynebol yn ymddangos i fod o\nddiddordeb llai i\u2019r awdur ei hun sydd a\u0302\u2019r nod Tynnwyd sylw tuag at\nledaenu Bwdhaeth. Yn y cyntaf, moeseg ac athrawiaeth grefyddol yn ganolog, tra yn y farddoniaeth olaf a stori yn dominyddu. Manimekalai hefyd yn pregethu delfrydau"}, {"text_idx": "#000201", "text": "Cafodd ei gweld ar waelod coeden mango (AMBA). Cafodd ei magu i fod yn hardd iawn ac yn osgeiddig. Mae llawer o dywysogion a ddymunir i briodi hi, felly mae hi\u2019n ei wneud putain wladwriaeth i osgoi unrhyw anghydfod. Yn ddiweddarach mewn bywyd hi yn cael y cyfle i wasanaethu\u2019r bwyd Bwdha; penderfynodd ddilyn y llwybr Bwdhaidd ac yn gadael ei swydd fel putain."}, {"text_idx": "#000202", "text": "Cyferbyniad o harddwch yn y gorffennol (gan ddefnyddio cyffelybiaethau) i\u2019w henaint cyfredol."}, {"text_idx": "#000203", "text": "fel gasged o persawrau, mor llawn o blodau melys gwallt mi. Mae pob a\u0302\u2019r\ngwastraff o\u2019r blynyddoedd bellach cyfrif fel y arogl o ffwr unben. O\u2019r\nfath ac nid fel arall a red y rune, air yr Soothsayer. (253) \u201ccyrraedd Nirvana ar o\u0302l dweud adnodau hyn; daeth yn arahant"}, {"text_idx": "#000205", "text": "SubhaRoedd hi\u2019n ferch i gof aur, ac roedd hi\u2019n brydferth iawn. Cafodd ei henwi Subha am ei bod yn meddwl amdanynt fel \u2018lwcus\u2019. Cafodd ei gyflwyno i Fwdhaeth pan ddaeth saets i\u2019w thref a siaradodd am y llwybr ysbrydol.Penillion a siaredir ar o\u0302l iddi gyrraedd Nirvanaam sut y dyheadau bydol yn ddrwg ac mae hi\u2019n dewis cefnu iddynt ar gyfer y hapusrwydd mae\u2019n gweld yn y llwybr BwdhaiddFel merch gof aur, gan ei bod yn amgylchynu gan aur ac addurniadau ond mae hi\u2019n dewis gadael iddynt am y FforddNirvana gyrraedd ar yr wyth diwrnod o ddysgu i fod yn leianSumedhaRoedd Sumedha ferch i frenin. Byddai\u2019n mynd i glywed y ddysgeidiaeth Bwdhaeth fel plentyn. Pan\nddewisodd ei rhieni i roi hi i ffwrdd i dywysog, penderfynodd ei bod hi\neisiau dilyn y llwybr o Bwdhaeth ( \u2018Nid yw fy dyletswydd yn gorwedd ym\nmywyd y ty\u0302\u2019). Mae hi\u2019n torri i ffwrdd ei gwallt ac yn gadael y ty\u0302.Mae\u2019r rhain yn erbyn cael eu siarad ar o\u0302l iddi ddod yn arahant.Mae\u2019n disgrifio ei storiRoedd y dyn hi oedd i fod i briodi ceisiau i ddenu hi gydag addewid o\nffordd o fyw cyfoethog, gyda gemau a chyfoeth, ond mae hi\u2019n di-baid.Hefyd yn so\u0302n am sut y deunydd cyfoeth a dyheadau heb barha\u0302d, ac nid oes ganddi unrhyw angen am y math hwnnw o fywyd\u201cFel y penaethiaid fin o nadroedd yn barod i gwibio. Fel tortshis\nffaglu ...\u201d Cyfeiriad at nadroedd a tha\u0302n o\u2019i gymharu a\u0302\u2019r ansefydlogrwydd"}, {"text_idx": "#000206", "text": "Y dduwies Manimekhala yn dod i Manimekhalai ac yn cynghori iddi fynd at y Deml Nefoedd i amddiffyn ei rhag y chwantau y tywysogStory: plot o dir gyda wal o\u2019i chwmpas, sy\u2019n ymroddedig i\u2019r meirw. Mae pob cornel yn porth ac yn tynnu sylw at y pedwar cyfarwyddiadau cardinal. Mae gan leoedd i gladdu, amlosgi, neu dim ond yn gadael y meirw. Mae\u2019n ymddangos i fod yn lle arbennig i ferched a fu farw i ailymuno eu gwy\u0302r yn farw. Mae\u2019r\nardal yn iasol iawn, gyda synau a golygfeydd sy\u2019n gysylltiedig a\u0302\nmarwolaeth (penglogau, fwlturiaid, gweddi\u0308au, crio perthynas agosaf). Dyma pam ei fod yn enw Dinas y Meirw.Shankalan ddamweiniol mynd i mewn i\u2019r waliau a\u2019r ddewines dwyn ei enaid. gofynnodd ei fam Gotami y dduwies y ddinas i roi ei enaid yn o\u0302l iddo. Dywedodd na allai wneud hynny. Galwodd ar y duwiau sy\u2019n teyrnasu y nefoedd, a ddywedodd hefyd nad oeddent yn gallu ei wneud. Derbyniodd Gotami hi a\u2019i mab tynged. Mae teml ei greu wrth ymyl y waliau, a elwir yn y Deml Nefoedd.Cymerodd Manimekhala cysgu Manimekhalai i ynys arall.Pethau pwysig oedd yn sefyll allanManimekhalai: y ferch delfrydol (putain vs wraig)Penodau 2 a 18 - y courtesan delfrydolmeistr o wahanol gelfyddydau a sgiliau (dawns, cerddoriaeth, rhyw)dawnsfeydd yn gyhoeddus, yn anelu at ennyn angerdd, yn cael arian hyd nes y dyn yn gallu wedi dim byd mwy i\u2019w roi\u201cDenu dynion gyda\u2019u swyn a\u2019u rhwymo gyda\u2019u celfyddydau\u201d tud. 74"}, {"text_idx": "#000209", "text": "Mae\u2019r teithiwr Tseiniaidd a fu\u2019n ymweld Kancheepuram yn 640 OC,\nwedi cofnodi bod Kanchi yn cael cant o temlau Buddha a mil mynachod."}, {"text_idx": "#000210", "text": "Yn o\u0302l Ananatha nayinar (1932), mewn delweddau Kanchi Kacheeswar deml Buddha a ganfuwyd yn y sylfaen sylfaen y gopuram. Mae\u2019r llyn ar ochr orllewinol y deml ei alw fel Buththeri a\u2019r stryd fel Buththeriththeru. Ond pan ymwelais y deml na ellid cerrig y rhai yn cael eu nodi. Gallwn weld delweddau Buddha yn unig yn y pileri."}, {"text_idx": "#000211", "text": "Ymwelais Pallavapuram ger Kanchi ar 1946/07/15. Gerllaw\nyn Kinikiluppai, cerflun Buddha ei ddarganfod ar lan llyn yn yr un\npentref, gallwn ddod o hyd gwaelod y cerflun Buddha iawn ger y deml\nVinayaka. Roedd yna hefyd maen hir gyda Dharma Chakra. Roeddent wedi adeiladu Vinayaka deml drwy ddymchwel Buddha deml."}, {"text_idx": "#000212", "text": "Mylai Seeni Venkatasamy wedi casglu llawer mwy o wybodaeth yn ei lyfr\nyn disgrifio tystiolaeth o fodolaeth temlau Bwdha a throsi temlau hynny i"}, {"text_idx": "#000215", "text": "\u201cNdaba umntwana, kunye iimpahla ezicocekileyo,"}, {"text_idx": "#000216", "text": "Ukushiya circle wam umfazi emizalwaneni,"}, {"text_idx": "#000217", "text": "kwakungayi kuba ifanelekileyo ngam -"}, {"text_idx": "#000218", "text": "Wawaphosa off igolide & nesiliva"}, {"text_idx": "#000219", "text": "Oku (igolide) Akufanelekile ukuba ziimonki."}, {"text_idx": "#000220", "text": "Yinto kule kangangokuba abaninzi, amadoda amaninzi"}, {"text_idx": "#000222", "text": "iingxabano, ukubulala, ethe yangamakhoboka kulo,"}, {"text_idx": "#000224", "text": "zama ukundikhonkxa bandikhonkxa ukuba ubuhule?"}, {"text_idx": "#000225", "text": "entloko ndachetywa, bujikelwe ingubo ombaxa."}, {"text_idx": "#000226", "text": "Nantso into efanelekileyo kum -"}, {"text_idx": "#000227", "text": "i noVimba elinye kungekho ekhaya."}, {"text_idx": "#000229", "text": "kunye amanyala, akukho yokufihla ufumaneka kuyo."}, {"text_idx": "#000230", "text": "buhlungu, njenge ntlaninge yempixano lidangatye."}, {"text_idx": "#000231", "text": "Ngenxa yokuba abantu abaninzi ehlabathini"}, {"text_idx": "#000232", "text": "abayiqondi isiphelo wokuzalwa & nokufa."}, {"text_idx": "#000233", "text": "Yinto umnatha uphoswe yi Mara"}, {"text_idx": "#000235", "text": "unika ulonwabo encinane, ukudala ungquzulwano,"}, {"text_idx": "#000236", "text": "Mna, akuba luqhushululu kakhulu ezifana nale"}, {"text_idx": "#000237", "text": "Ndiya kuhlala heedful, ukufumana uyolo"}, {"text_idx": "#000238", "text": "Jonga lo Subha, intombi umnyibilikisi kaThixo,"}, {"text_idx": "#000239", "text": "Le ngomhla wesibhozo baya phandle"}, {"text_idx": "#000240", "text": "Ikholosile, ezintle nge Dhamma oyinyaniso."}, {"text_idx": "#000241", "text": "beka ubengo kuyo zonke azenzayo,"}, {"text_idx": "#000242", "text": "eza ngenxa ngamandla supranormal kwakhe,"}, {"text_idx": "#000244", "text": "Manimekala - I thixokazi zolwandle likhusela Heroine. Deeva Teelakai - Guardian yothixokazi kwesihlalo Dhamma. Wazalelwa kwidolophu Puhar waza watshata zomrhwebi. Umyeni wakhe kanye uya ukutshintshisa. Nokuba emva kweentsuku ezininzi kangangokuba akazange abuye. Ndandisoyika kwaye ukhathazeka ukuba umyeni wakhe ukuba wafa ezama ukunikela ubomi bakhe. (Kungabi\nukuzibulala kodwa ngokwenza \u201csathiya paritchai\u201d ngamanye ethandaza\nuThixo ukuthabatha ubomi bakhe ngenxa kokufa komyeni wakhe) Kwasuka, uva\nilizwi livela ezulwini leyo ithi indoda yakhe iphila yaye uya kubuya. Kodwa Deeva Teelakai ichaza disinterest wakhe ubomi bentsapho nenzala yakhe yokomoya. Emva koko ufumana Amirta Surabhi kwaye kwakhona ekhokelwa lilizwi ukuya esihlalweni Dhamma nokukhusela de adibana ikamva lakhe."}, {"text_idx": "#000245", "text": "mbongo ibalisa ukuba le dolophu Ka\u0304veripattinam okanye Puha\u0304r kufincelwe\nngaselwandle (ngamanye batshatyalaliswe itsunami okanye iimpuphuma)\nngenxa uKumkani Cholan engabambe yona umthendeleko Indra yonyaka nto\nleyo ebangela ukuba ubushushu uthixokazi yolwandle Manimekalai. Le akhawunti ixhaswa ezafunyanwa zakudala yamanxuwa iGqili kufuphi nonxweme Poompuhar yanamhlanje. amanxuwa\nangunaphakade of eMonastri kwinkulungwane 4-5 dha oqingqiweyo Buddha,\nkunye Buddhapada (umzila likaBuddha) nayo efumaneka kwelinye icandelo le\nkwisixeko samandulo, ngoku e Pallavanesvaram. Idolophu Ka\u0304veripattinam Kukholelwa anyamalala phakathi kwe-3 kunye ngenkulungwane yesi-6 yeXesha Eliqhelekileyo."}, {"text_idx": "#000246", "text": "msebenzi iqulathe akukho iimbekiselo ngqo Mahayana njengoko ezityalwe\nNagarjuna, njalo njalo, kwaye kubonakala ukuba umsebenzi wesikolo\nekuqaleni dha, Sravakayana ezifana Sthavira okanye Sautrantika\nAiyangar, ugxininiso kwi \u201cumendo Pitakas baLowo Enkulu\u201d (ngamanye\nTipitaka) kunye Ukucaciswa Origination oxhomekekileyo, njl, kwiSahluko\n30, ngaba zibonisa ukuba umsebenzi wesikolo Sautrantika. A.K. Jele endaweni lubonisa ukuba lo mbongo ukuze yingxenye nesikolo Theravada."}, {"text_idx": "#000247", "text": "kumbongo, Aravan\u0323a Ad\u0323igal ikhuthaza inkululeko epheleleyo ukususela\nezingcanjini amathathu ububi-ukunyoluka, intiyo (Raga, Dosa, moha). Isivakalisi lokugqibela umbongo ithi Man\u0323imekhalai owazabalazela lokuphelisa yena yomsebenzi wokuzalwa. Oku\nkugxininiso ekubeni inkululeko izidyobho (kilesa), ephelisa kumjikelo\nwokuzalwa, ukwaluphala nokufa (samsara), kwaye lokuba arahant, kwakhona\nsibonisa ukuba umbhali lo mbongo lwembali ukuya ekuqaleni Sravakayana\ndha school.Aiyangar (p . 80) lucebisa ukuba logic dha njengoko ucaciswa yi Aravan\u0323a Ad\u0323igal\nkwiSahluko 29 somGaqo-Man\u0323imekhalai antedates nala Digna\u0304ga kunye nesikolo"}, {"text_idx": "#000249", "text": "Ukushicilela kukanyeA ngqangi leaf wamaSundu umbhalo yamandulo Tamil"}, {"text_idx": "#000251", "text": "Ukuze abanye abagxeki, Manimekalai umdla ngaphezu Silappadikaram. Ibali\nManimekalai nazo zonke izinto zawo ikhe kubonakala ukuba abe nomdla\nbaloo nto umbhali yena ogama Injongo kwavezwa ukuze ekusasazeni\nubuBhuda. Kwindawo eyayisakuba, iinqobo kunye nemfundiso yonqulo zingundoqo, ngoxa le izibongo yokugqibela kunye lwendaba abuse. Manimekalai kwakhona evakalisa entandweni"}, {"text_idx": "#000253", "text": "Wafunyanwa emazantsi komthi mango (Amba). Yakhula ibe intle kunene ubukeka. iinkosana ezininzi wayefuna ukutshata naye, ngoko yena wenza courtesan karhulumente ukuthintela naziphi na iimbambano. Kamva ebomini wafumana ithuba lokukhonza ukutya Buddha; wagqiba ukulandela indlela WayengumBhuda ushiye isikhundla sakhe njenge courtesan."}, {"text_idx": "#000255", "text": "njengokuba ibhokisi zamakha, njengoko ezele neentyantyambo esimnandi\niinwele kum. Yonke inkunkuma ye minyaka ngoku bakuzibalela njengoko\nivumba uboya nomvundla kaThixo. Loo kwaye hayi ngenye iphalale le Rune,\nilizwi itola. (253) \u201cattained Nirvana emva kokutsho ezi vesi; waba arahant"}, {"text_idx": "#000257", "text": "SubhaUbhekisa kumolokazana umnyibilikisi, yaye wayemhle kunene. Waye igama Subha ngokuba wacinga nje \u2018lucky\u2019. Yena Ndaziswa Buddhism xa kwesilumko, waya edolophini yakhe, wathetha malunga nendlela ngokomoya.Iindinyana Nigculele emva kokuba ifikelela Nirvanamalunga indlela iminqweno yehlabathi ezimbi waza wakhetha akubashiyanga ngenxa ulonwabo akafumani endleleni dhaNjengoko intombi umnyibilikisi yakhe, yena Wayengqongwe ngegolide, nezidanga, kodwa wakhetha ukuyiyekela ngenxa WayNirvana ekufikelelwe ngosuku ezisibhozo zokufunda ukuba ngunongendiSumedhaSumedha yaba yintombi yokumkani. Kwakuza ukuya ukuva iimfundiso obuBhuda njengomntwana. Xa\nabazali bakhe wakhetha ukumnika kude isikhulu, wagqiba wayefuna\nukulandela indlela obuBhuda ( \u2018umsebenzi wam ayikho kubomi yendlu\u2019). Yena wazinqumla iinwele zakhe kwaye eshiya indlu.Ezi versus zithethwa emva kokuba uba arahant.Ukwachaza indaba yakheLe ndoda ukuba kwakufanelekile ukuba ukutshata uzama ukubambisa nalo\nidinga yokuphila osisityebi, ngamatye nobutyebi, kodwa yena\nongenalusini.Kwakhona othetha ngayo izinto ubutyebi kunye navela ka impermanent, yaye akukho mfuneko uhlobo lobomi\u201cKanye iintloko osho zeenyoka ukulungele ziqhwanyaza. Like umlilo\niitotshi ...\u201d Reference kwinyokana nomlilo xa kuthelekiswa kozinzo"}, {"text_idx": "#000258", "text": "Kwanetempile yothixokazi Manimekhala uza Manimekhalai yaye ucebisa\nukuba aye endlwini ezulwini ukuze akhusele yakhe iminqweno isikhuluIbali: kwisiqwenga somhlaba kunye eludongeni ngeenxa zonke, elingcwele abafileyo. kwikona nganye yaba kwesango walatha iincam kumacala omane. Iindawo ukuze bangcwabe, ukutshisa, okanye ushiye nje kwabafileyo. kubonakala Kukho ukuba ibe yindawo ekhethekileyo abafazi safayo ujoyine abayeni babo ekufeni. Le ndawo yovalo kakhulu, kunye izandi izinto ezinxulumene ukufa (Skulls, oontloyiya, imithandazo, ukubhomboloza isizalwane). Le nto ibizwa ngokuba sisiXeko Abafileyo.Shankalan ngengozi wangena iindonga kunye imihlola weba umphefumlo wakhe. unina Gotami wabuza isithixokazi mzi ukumnika umphefumlo wakhe. Wathi yena akwazi ukuyenza loo nto. Wabiza phezu oothixo ngukumkani amazulu, lowo uthe akaba nako ukuyenza loo nto. Gotami amukela wo nonyana wakhe kwekamva. A itempile wadalwa ecaleni iindonga, ngokuba indlu bamazulu.Manimekhala wathabatha belele Manimekhalai kwenye siqithi.izinto ezibalulekileyo ababemi ngaphandleManimekhalai: umfazi ifanelekileyo (courtesan vs umfazi)Izahluko 2 no-18 - i courtesan ifanelekileyoinkosi kobugcisa ezahlukeneyo kunye nezakhono (umdaniso, umculo, sex)dances esidlangalaleni, ijolise beqikelela yinkanuko, ufumana imali de umntu iye nto ukupha\u201cAkhange amadoda ngamakhubalo zabo nilubophe kunye ngobugqi bazo,\u201d nanziya. 74"}, {"text_idx": "#000261", "text": "Umhambi Chinese abo batyelela Kancheepuram ngowe-640 AD, iye\nibhalwe ukuba kanchi ke ukuba Buddha iitempile ezilikhulu lamawaka"}, {"text_idx": "#000262", "text": "Ngokutsho Ananatha nayinar (1932), ngemifanekiso kanchi Kacheeswar etempileni Buddha awafunyanwayo isiseko isiseko gopuram. Ichibi ngasentshonalanga itempile wabizwa ngokuba Buththeri kunye esitalatweni Buththeriththeru. Kodwa xa ndatyelela loo tempile loo matye ayikwazanga ezichongiweyo. Ndandibona Buddha imifanekiso kuphela iintsika."}, {"text_idx": "#000264", "text": "Mylai Seeni Venkatasamy liye laqokelela ulwazi abaninzi ngakumbi\nkwincwadi yakhe echaza ubungqina bokuba Buddha iitempile kwaye\nukuguqulwa ezo iitempile zibe Jain okanye iitempile Hindu."}, {"text_idx": "#000268", "text": "\u05d5\u05d5\u05e2\u05df \u05d0\u05d9\u05da \u05e2\u05e8\u05e9\u05d8\u05e2\u05e8 \u05d2\u05e2\u05d4\u05e2\u05e8\u05d8 \u05d3\u05d9 \u05d3\u05d4\u05d0\u05b7\u05de\u05de\u05d0\u05b7."}, {"text_idx": "#000269", "text": "\u05d0\u05d5\u05df \u05d9\u05df \u05de\u05d9\u05e8, \u05d4\u05e2\u05e2\u05d3\u05e4\u05d5\u05dc,"}, {"text_idx": "#000270", "text": "\u05d0\u05d9\u05d6 \u05d2\u05e2\u05d5\u05d5\u05e2\u05df \u05d0\u05b7 \u05d1\u05e8\u05e2\u05db\u05df-\u05d3\u05d5\u05e8\u05da \u05e6\u05d5 \u05d3\u05e2\u05dd \u05d0\u05de\u05ea."}, {"text_idx": "#000272", "text": "\u05d1\u05d9\u05d9 \u05d0\u05b7 \u05e8\u05d9\u05d6\u05d9\u05e7 \u05d3\u05d9\u05e1\u05e1\u05d0\u05b7\u05d8\u05d9\u05e1\u05e4\u05d0\u05b7\u05e7\u05d8\u05d9\u05d0\u05b8\u05df"}, {"text_idx": "#000273", "text": "\u05de\u05d9\u05d8 \u05d0\u05b7\u05dc\u05e2 \u05e1\u05e2\u05e0\u05d8\u05e9\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05dc\u05d0\u05b7\u05d8\u05d9."}, {"text_idx": "#000274", "text": "\u05d2\u05e2\u05d6\u05e2\u05df \u05d3\u05d9 \u05d2\u05e2\u05e4\u05d0\u05b7\u05e8"}, {"text_idx": "#000276", "text": "\u05d0\u05d9\u05da \u05dc\u05d0\u05b8\u05e0\u05d2\u05d3 \u05d1\u05dc\u05d5\u05d9\u05d6"}, {"text_idx": "#000277", "text": "\u05e4\u05bf\u05d0\u05b7\u05e8 \u05e8\u05d9\u05e0\u05d0\u05b7\u05e0\u05e1\u05d9\u05d9\u05d9\u05e9\u05d0\u05b7\u05df."}, {"text_idx": "#000278", "text": "\u05d2\u05e2\u05dc\u05d0\u05d6\u05df \u05de\u05d9\u05d9\u05df \u05e7\u05e8\u05d9\u05d9\u05b7\u05d6 \u05e4\u05d5\u05df \u05e7\u05e8\u05d5\u05d1\u05d9\u05dd,"}, {"text_idx": "#000280", "text": "\u05d3\u05e2\u05dc\u05d9\u05d2\u05d4\u05d8\u05e4\u05d5\u05dc, \u05e2\u05e0\u05d8\u05d9\u05d9\u05e1\u05d9\u05e0\u05d2 \u05e4\u05bc\u05d0\u05b7\u05d6\u05e2\u05e9\u05d0\u05b7\u05e0\u05d6,"}, {"text_idx": "#000284", "text": "\u05d0\u05d9\u05df \u05d3\u05d9 \u05d2\u05e2\u05d6\u05d5\u05e0\u05d8-\u05d2\u05e2\u05dc\u05e2\u05e8\u05e0\u05d8 \u05d0\u05de\u05ea \u05d3\u05d4\u05d0\u05b7\u05de\u05de\u05d0\u05b7,"}, {"text_idx": "#000287", "text": "\u05d5\u05d5\u05d9\u05d9\u05dc \u05d5\u05d5\u05d0\u05b7\u05e8\u05e4\u05df \u05d0\u05b7\u05d5\u05d5\u05e2\u05e7 \u05d2\u05d0\u05b8\u05dc\u05d3 & \u05d6\u05d9\u05dc\u05d1\u05e2\u05e8"}, {"text_idx": "#000291", "text": "\u05d3\u05e2\u05dd (\u05d2\u05d0\u05b8\u05dc\u05d3) \u05d0\u05d9\u05d6 \u05e0\u05d9\u05d8 \u05d2\u05e2\u05d4\u05e2\u05e8\u05d9\u05e7 \u05e4\u05bf\u05d0\u05b7\u05e8 \u05de\u05d0\u05b8\u05e0\u05e7\u05e1."}, {"text_idx": "#000292", "text": "\u05d3\u05d0\u05e1 \u05d0\u05d9\u05d6 \u05e0\u05d9\u05e9\u05d8 \u05d0\u05d9\u05d9\u05d3\u05e2\u05dc\u05e2 \u05e2\u05e9\u05d9\u05e8\u05d5\u05ea."}, {"text_idx": "#000294", "text": "\u05d3\u05d9\u05dc\u05d5\u05d6\u05e9\u05d0\u05b7\u05df, \u05d1\u05d0\u05b8\u05e0\u05d3\u05d0\u05b7\u05d2\u05e2 \u05e6\u05d5 \u05e9\u05d8\u05d5\u05d9\u05d1,"}, {"text_idx": "#000295", "text": "\u05d7\u05e9\u05d3, \u05e4\u05d9\u05dc\u05e2 \u05e7\u05d0\u05b8\u05e4\u05bc\u05d3\u05e8\u05d9\u05d9\u05e2\u05e0\u05d9\u05e9."}, {"text_idx": "#000302", "text": "\u05e4\u05d9\u05dc\u05e2 \u05de\u05d9\u05e1\u05e4\u05d0\u05b8\u05e8\u05d8\u05d5\u05e0\u05e2\u05e1 \u05d6\u05e2\u05e0\u05e2\u05df \u05d2\u05e2\u05d6\u05e2\u05df"}, {"text_idx": "#000308", "text": "\u05d2\u05e2\u05d6\u05e2\u05df \u05d3\u05d9 \u05d2\u05e2\u05e4\u05d0\u05b7\u05e8 \u05d0\u05d9\u05df \u05e1\u05e2\u05e0\u05d8\u05e9\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05dc\u05d0\u05b7\u05d8\u05d9."}, {"text_idx": "#000309", "text": "\u05d2\u05d0\u05b8\u05dc\u05d3 \u05de\u05d0\u05b7\u05d8\u05d1\u05d9\u05d9\u05e2 & \u05d1\u05d5\u05dc\u05d9\u05d0\u05b7\u05df"}, {"text_idx": "#000311", "text": "\u05e1\u05e2\u05e0\u05d8\u05e9\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05dc\u05d0\u05b7\u05d8\u05d9 \u05d0\u05d9\u05d6 \u05d0\u05b7 \u05e4\u05d9\u05d9\u05b7\u05e0\u05d8,"}, {"text_idx": "#000318", "text": "\u05d3\u05d9 \u05d2\u05e8\u05d5\u05d9\u05e1 \u05e1\u05d9\u05e8\u05d6 \u05e4\u05bf\u05d0\u05b7\u05e8\u05d0\u05b7\u05db\u05d8 \u05e1\u05e2\u05e0\u05d8\u05e9\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05dc\u05d0\u05b7\u05d8\u05d9,"}, {"text_idx": "#000319", "text": "\u05d1\u05d9\u05d9\u05d3\u05e2 \u05de\u05e2\u05e0\u05d8\u05e9 & \u05d2\u05e2\u05d8\u05dc\u05e2\u05da."}, {"text_idx": "#000323", "text": "\u05de\u05d9\u05d8 \u05e1\u05e2\u05e0\u05d8\u05e9\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05dc\u05d0\u05b7\u05d8\u05d9, \u05d0\u05d9\u05df \u05d5\u05d5\u05d0\u05b8\u05e1 \u05e7\u05d9\u05d9\u05df \u05d1\u05d0\u05b7\u05e9\u05d9\u05e6\u05df \u05d0\u05d9\u05d6 \u05d2\u05e2\u05e4\u05bf\u05d5\u05e0\u05e2\u05df."}, {"text_idx": "#000326", "text": "\u05d5\u05d5\u05d9\u05d9\u05d8\u05d9\u05e7\u05d3\u05d9\u05e7, \u05d5\u05d5\u05d9 \u05d0\u05b7 \u05de\u05d0\u05b7\u05e1\u05e2 \u05e4\u05d5\u05df \u200b\u200b\u05e4\u05dc\u05d0\u05b7\u05dd."}, {"text_idx": "#000327", "text": "\u05d0\u05b7 \u05e9\u05d8\u05e2\u05e8\u05d5\u05e0\u05d2, \u05e9\u05e8\u05e2\u05e7\u05e2\u05d3\u05d9\u05e7, \u05d8\u05e8\u05e2\u05d8\u05d0\u05b7\u05e0\u05d3,"}, {"text_idx": "#000330", "text": "\u05d0\u05b7 \u05d2\u05e8\u05d5\u05d9\u05e1 \u05d2\u05e8\u05d5\u05e0\u05d8 \u05e4\u05d5\u05df \u05d3\u05d9\u05dc\u05d5\u05d6\u05e9\u05d0\u05b7\u05df."}, {"text_idx": "#000337", "text": "\u05d6\u05e2\u05e0\u05e2\u05df \u05e1\u05d8\u05d0\u05b7\u05e7 \u05d0\u05d9\u05df \u05d3\u05d9 \u05d1\u05dc\u05d0\u05b8\u05d8\u05e2 \u05e4\u05d5\u05df \u200b\u200b\u05e1\u05e2\u05e0\u05d8\u05e9\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05dc\u05d0\u05b7\u05d8\u05d9,"}, {"text_idx": "#000338", "text": "\u05d6\u05d9\u05d9 \u05d8\u05d0\u05b8\u05df \u05e0\u05d9\u05d8 \u05e4\u05d0\u05b7\u05e8\u05e9\u05d8\u05d9\u05d9\u05df \u05d3\u05e2\u05dd \u05e1\u05d5\u05e3 \u05e4\u05d5\u05df \u05d2\u05e2\u05d1\u05d5\u05e8\u05d8 & \u05d8\u05d5\u05d9\u05d8."}, {"text_idx": "#000339", "text": "\u05e4\u05d9\u05dc\u05e2 \u05de\u05e2\u05e0\u05d8\u05e9\u05df \u05e0\u05d0\u05b8\u05db\u05d2\u05d9\u05d9\u05df \u05d3\u05d9 \u05d3\u05e8\u05da"}, {"text_idx": "#000346", "text": "\u05e7\u05d0\u05b8\u05e0\u05e1\u05d8\u05e8\u05d0\u05b7\u05d9\u05e0\u05d9\u05e0\u05d2, \u05d3\u05d9 \u05d1\u05d0\u05b8\u05e0\u05d3\u05d0\u05b7\u05d2\u05e2 \u05e4\u05d5\u05df \u200b\u200b\u05d8\u05d5\u05d9\u05d8,"}, {"text_idx": "#000348", "text": "\u05e2\u05e1 \u05e1 \u05d0\u05b7 \u05e0\u05e2\u05e5 \u05d5\u05d5\u05d0\u05b7\u05e8\u05e4\u05df \u05d3\u05d5\u05e8\u05da \u05de\u05d0\u05b7\u05e8\u05d0\u05b7"}, {"text_idx": "#000349", "text": "\u05e4\u05bf\u05d0\u05b7\u05e8 \u05d3\u05d9 \u05d3\u05e2\u05e4\u05d9\u05dc\u05e2\u05de\u05e2\u05e0\u05d8 \u05e4\u05d5\u05df \u05dc\u05e2\u05d1\u05e2\u05d3\u05d9\u05e7 \u05d1\u05d9\u05d9\u05e0\u05d2\u05d6:"}, {"text_idx": "#000350", "text": "\u05de\u05d9\u05d8 \u05d0\u05b8\u05e0 \u05d0\u05b7 \u05e1\u05d0\u05b8\u05e3 \u05d3\u05e8\u05d0\u05b8\u05d1\u05d0\u05b7\u05e7\u05e1, \u05e4\u05d9\u05dc \u05d5\u05d5\u05d9\u05d9\u05d8\u05d9\u05e7,"}, {"text_idx": "#000353", "text": "\u05d0\u05d9\u05da, \u05d5\u05d5\u05d9\u05d9\u05dc \u05d2\u05e2\u05e4\u05bf\u05d9\u05e8\u05d8 \u05e4\u05d9\u05dc \u05e7\u05d0\u05b8\u05e0\u05e4\u05dc\u05d9\u05e7\u05d8 \u05d5\u05d5\u05d9 \u05d3\u05e2\u05dd"}, {"text_idx": "#000356", "text": "\u05d8\u05d0\u05df \u05e9\u05dc\u05d0\u05b7\u05db\u05d8 \u05de\u05d9\u05d8 \u05e1\u05e2\u05e0\u05d8\u05e9\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05dc\u05d0\u05b7\u05d8\u05d9"}, {"text_idx": "#000359", "text": "\u05d0\u05d9\u05df \u05d3\u05e2\u05e8 \u05e1\u05d0\u05b8\u05e3 \u05e4\u05d5\u05df \u05e4\u05e2\u05d8\u05d8\u05e2\u05e8\u05e1."}, {"text_idx": "#000363", "text": "\u05d0\u05d9\u05d1\u05e2\u05e8 \u05d5\u05d5\u05d0\u05b8\u05e1 \u05d2\u05e8\u05d5\u05d9\u05e1 \u05e1\u05d9\u05e8\u05d6"}, {"text_idx": "#000365", "text": "\u05d6\u05e2\u05df \u05d3\u05e2\u05dd \u05e1\u05d5\u05d1\u05d4\u05d0\u05b7, \u05d3\u05d9 \u05d2\u05d0\u05b8\u05dc\u05d3\u05e9\u05de\u05d9\u05d3 \u05e1 \u05d8\u05d0\u05b8\u05db\u05d8\u05e2\u05e8,"}, {"text_idx": "#000366", "text": "\u05e9\u05d8\u05d9\u05d9\u05e2\u05e0\u05d3\u05d9\u05e7 \u05e4\u05e2\u05e1\u05d8 \u05d0\u05d9\u05df \u05d3\u05d9 \u05d3\u05d4\u05d0\u05b7\u05de\u05de\u05d0\u05b7,"}, {"text_idx": "#000368", "text": "\u05d8\u05d0\u05df \u05d3\u05d6\u05e9\u05d4\u05d0\u05b7\u05e0\u05d0\u05b7 \u05d1\u05d9\u05d9 \u05d3\u05d9 \u05e4\u05bf\u05d9\u05e1 \u05e4\u05d5\u05df \u05d0\u05b7 \u05d1\u05d5\u05d9\u05dd."}, {"text_idx": "#000370", "text": "\u05d6\u05d9\u05db\u05e2\u05e8, \u05e9\u05d9\u05d9\u05df \u05d3\u05d5\u05e8\u05da \u05d3\u05d9 \u05d0\u05de\u05ea \u05d3\u05d4\u05d0\u05b7\u05de\u05de\u05d0\u05b7."}, {"text_idx": "#000371", "text": "\u05d8\u05e8\u05d9\u05d9\u05e0\u05d3 \u05d3\u05d5\u05e8\u05da \u05d5\u05e4\u05bc\u05e4\u05bc\u05d0\u05b7\u05dc\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05e0\u05e0\u05d0\u05b7,"}, {"text_idx": "#000374", "text": "\u05e4\u05e8\u05e2\u05e2\u05d3 \u05e4\u05bf\u05d5\u05df \u05e7\u05e0\u05e2\u05db\u05d8\u05e9\u05d0\u05b7\u05e4\u05bf\u05d8, \u05d3\u05e2\u05d1\u05d8\u05dc\u05e2\u05e1\u05e1,"}, {"text_idx": "#000375", "text": "\u05d0\u05b7 \u05de\u05d0\u05b8\u05e0\u05d0\u05b7\u05e9\u05e7\u05e2 \u05de\u05d9\u05d8 \u05d3\u05e2\u05d5\u05d5\u05e2\u05dc\u05d0\u05b8\u05e4\u05bc\u05e2\u05d3 \u05e4\u05d0\u05b7\u05e7\u05d5\u05dc\u05d8\u05d9\u05e2\u05e1,"}, {"text_idx": "#000379", "text": "\u05e1\u05d0\u05b7\u05e7\u05e7\u05d0\u05b7, \u05d4\u05d0\u05e8 \u05e4\u05d5\u05df \u05d1\u05d9\u05d9\u05e0\u05d2\u05d6,"}, {"text_idx": "#000380", "text": "\u05de\u05d9\u05d8 \u05d6\u05d9\u05d9\u05df \u05e7\u05d4\u05dc \u05e4\u05d5\u05df \u05d3\u05e2\u05d5\u05d5\u05d0\u05b7\u05e1,"}, {"text_idx": "#000381", "text": "\u05d0\u05b7\u05e4\u05bc\u05e8\u05d0\u05b8\u05d5\u05d8\u05e9\u05d9\u05e0\u05d2 \u05d0\u05d9\u05e8 \u05d3\u05d5\u05e8\u05da \u05e1\u05d5\u05e4\u05bc\u05e8\u05d0\u05b7\u05e0\u05d0\u05b8\u05e8\u05de\u05d0\u05b7\u05dc \u05de\u05d0\u05b7\u05db\u05d8,"}, {"text_idx": "#000383", "text": "\u05e1\u05d5\u05d1\u05d4\u05d0\u05b7 \u05d3\u05d9 \u05d2\u05d0\u05b8\u05dc\u05d3\u05e9\u05de\u05d9\u05d3 \u05e1 \u05d8\u05d0\u05b8\u05db\u05d8\u05e2\u05e8."}, {"text_idx": "#000385", "text": "\u05de\u05d0\u05b7\u05e0\u05d9\u05de\u05e2\u05e7\u05d0\u05b7\u05dc\u05d0\u05b7 - \u05d3\u05d9 \u05d9\u05dd \u05d2\u05e2\u05d8\u05d9\u05df \u05d5\u05d5\u05d0\u05e1 \u05e4\u05bc\u05e8\u05d0\u05b7\u05d8\u05e2\u05e7\u05e5 \u05d3\u05d9 \u05d4\u05e2\u05dc\u05d3\u05d9\u05df. \u05d3\u05e2\u05e2\u05d5\u05d5\u05d0\u05b7 \u05d8\u05e2\u05e2\u05dc\u05d0\u05b7\u05e7\u05d0\u05b7\u05d9 - \u05d2\u05d0\u05b7\u05e8\u05d3\u05d9\u05d0\u05b7\u05df \u05d2\u05d0\u05b8\u05d3\u05d3\u05e2\u05e1\u05e1 \u05e4\u05d5\u05df \u05d3\u05d9 \u05d3\u05d4\u05d0\u05b7\u05de\u05de\u05d0\u05b7 \u05d0\u05b7\u05d5\u05d5\u05e2\u05e7\u05d6\u05e2\u05e6\u05df. \u05d6\u05d9 \u05d0\u05d9\u05d6 \u05d2\u05e2\u05d1\u05d5\u05d9\u05e8\u05df \u05d0\u05d9\u05df \u05d3\u05e2\u05e8 \u05e9\u05d8\u05d0\u05b8\u05d8 \u05e4\u05d5\u05df \u05e4\u05bc\u05d5\u05d4\u05d0\u05b7\u05e8 \u05d0\u05d5\u05df \u05d2\u05d0\u05b7\u05d8 \u05d7\u05ea\u05d5\u05e0\u05d4 \u05d2\u05e2\u05d4\u05d0\u05d8 \u05e6\u05d5 \u05d0\u05b7 \u05e1\u05d5\u05d7\u05e8. \u05d0\u05d9\u05e8 \u05de\u05d0\u05b7\u05df \u05d0\u05b7\u05de\u05d0\u05b8\u05dc \u05d8\u05e8\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05dc\u05d6 \u05e6\u05d5 \u05d4\u05d0\u05b7\u05e0\u05d3\u05dc. \u05d0\u05b7\u05e4\u05bf\u05d9\u05dc\u05d5 \u05e0\u05d0\u05b8\u05da \u05d0\u05b7\u05d6\u05d5\u05d9 \u05e4\u05d9\u05dc\u05e2 \u05d8\u05e2\u05d2 \u05e2\u05e8 \u05d4\u05d0\u05d8 \u05e0\u05d9\u05e9\u05d8 \u05e6\u05d5\u05e8\u05d9\u05e7\u05e7\u05d5\u05de\u05e2\u05df. \u05de\u05d5\u05e8\u05d0 \u05d2\u05e2\u05d4\u05d0\u05d8 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"text": "\u05d3\u05d9 \u05d3\u05e2\u05e1\u05e2\u05e7\u05e8\u05d0\u05b7\u05d8\u05d9\u05d0\u05b8\u05df \u05e4\u05d5\u05df \u05d1\u05d5\u05d3\u05d3\u05d4\u05d9\u05e1\u05d8 \u05d8\u05e2\u05de\u05e4\u05bc\u05dc\u05e2\u05e1 \u05d0\u05d9\u05df \u05d3\u05e8\u05d5\u05dd \u05d9\u05e0\u05d3\u05d9\u05d0\u05b7"}, {"text_idx": "#000405", "text": "\u05d0\u05d9\u05df \u05e7\u05d5\u05de\u05d1\u05d0\u05b7\u05e7\u05d0\u05b7\u05d0\u05b8\u05e0\u05d0\u05b7\u05dd \u05e0\u05d0\u05b7\u05d2\u05e2\u05e1\u05d5\u05d5\u05d0\u05b7\u05e8\u05d0\u05b7\u05df \u05d8\u05d4\u05d9\u05e8\u05d5\u05de\u05d0\u05b7\u05e0\u05d3\u05d6\u05e9\u05d0\u05b7\u05e0\u05d0\u05b7 \u05d5\u05d5\u05e2\u05e2\u05d3\u05d4\u05d9, \u05e2\u05e1 \u05d0\u05d9\u05d6 \u05d2\u05e2\u05d5\u05d5\u05e2\u05df \u05d0\u05b7 \u05d1\u05d5\u05d3\u05d0\u05b7 \u05e1\u05d8\u05d0\u05b7\u05d8\u05d5\u05e2 \u05d2\u05e2\u05e8\u05d5\u05e4\u05bf\u05df \u05d1\u05d0\u05b7\u05d2\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05e8\u05d9\u05e9\u05d9. \u05d3\u05d9 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\u05d1\u05d9\u05dc\u05d3\u05e2\u05e8 \u05d6\u05e2\u05e0\u05e2\u05df \u05d2\u05e2\u05e4\u05bf\u05d5\u05e0\u05e2\u05df \u05d0\u05d9\u05df \u05d3\u05e2\u05e8 \u05d9\u05e1\u05d5\u05d3 \u05d1\u05d0\u05b7\u05d6\u05e2 \u05e4\u05d5\u05df \u200b\u200b\u05d3\u05d9 \u05d2\u05d0\u05b8\u05e4\u05bc\u05d5\u05e8\u05d0\u05b7\u05dd. \u05d3\u05e2\u05e8 \u05d0\u05b8\u05d6\u05e2\u05e8\u05e2 \u05d0\u05d5\u05d9\u05e3 \u05d3\u05d9 \u05de\u05e2\u05e8\u05d1 \u05e4\u05d5\u05df \u05d3\u05d9 \u05d4\u05d9\u05db\u05dc \u05d0\u05d9\u05d6 \u05d2\u05e2\u05d5\u05d5\u05e2\u05df \u05d2\u05e2\u05d4\u05d9\u05d9\u05e1\u05df \u05d5\u05d5\u05d9 \u05d1\u05d5\u05d8\u05d4\u05d8\u05d4\u05e2\u05e8\u05d9 \u05d0\u05d5\u05df \u05d3\u05d9 \u05d2\u05d0\u05b7\u05e1 \u05d5\u05d5\u05d9 \u05d1\u05d5\u05d8\u05d4\u05d8\u05d4\u05e2\u05e8\u05d9\u05d8\u05d4\u05d8\u05d4\u05e2\u05e8\u05d5. \u05d0\u05d1\u05e2\u05e8 \u05d5\u05d5\u05e2\u05df \u05d0\u05d9\u05da \u05d2\u05d9\u05d9\u05df \u05d0\u05b7\u05d6 \u05d8\u05e2\u05de\u05e4\u05bc\u05dc \u05d9\u05e2\u05e0\u05e2 \u05e9\u05d8\u05d9\u05d9\u05e0\u05e2\u05e8 \u05e7\u05e2\u05df \u05e0\u05d9\u05d8 \u05d6\u05d9\u05d9\u05df \u05d9\u05d3\u05e2\u05e0\u05d8\u05d9\u05e4\u05d9\u05e2\u05d3. \u05d0\u05d9\u05da \u05e7\u05e2\u05df \u05d6\u05e2\u05df \u05d1\u05d5\u05d3\u05d0\u05b7 \u05d1\u05d9\u05dc\u05d3\u05e2\u05e8 \u05d1\u05dc\u05d5\u05d9\u05d6 \u05d0\u05d9\u05df \u05d3\u05d9 \u05e4\u05bc\u05d9\u05dc\u05e2\u05e8\u05d6."}, {"text_idx": "#000408", "text": "\u05d0\u05d9\u05da \u05d1\u05d0\u05d6\u05d5\u05db\u05d8 \u05e4\u05bc\u05d0\u05b7\u05dc\u05dc\u05d0\u05b7\u05d5\u05d5\u05d0\u05b7\u05e4\u05bc\u05d5\u05e8\u05d0\u05b7\u05dd \u05dc\u05e2\u05d1\u05df \u05e7\u05d0\u05b7\u05e0\u05d8\u05e9\u05d9 \u05d0\u05d5\u05d9\u05e3 15/07/1946. \u05e0\u05d9\u05e8\u05d1\u05d9\u05d9\n\u05d0\u05d9\u05df \u05e7\u05d9\u05e0\u05d9\u05e7\u05d9\u05dc\u05d5\u05e4\u05bc\u05e4\u05bc\u05d0\u05b7\u05d9, \u05d0\u05b7 \u05d1\u05d5\u05d3\u05d0\u05b7 \u05e1\u05d8\u05d0\u05b7\u05d8\u05d5\u05e2 \u05d0\u05d9\u05d6 \u05d2\u05e2\u05e4\u05bf\u05d5\u05e0\u05e2\u05df \u05d2\u05e2\u05d5\u05d5\u05d0\u05b8\u05e8\u05df \u05d0\u05d5\u05d9\u05e3 \u05d3\u05d9\n\u05d1\u05d0\u05b7\u05e0\u05e7\u05e1 \u05e4\u05d5\u05df \u05d0\u05b7 \u05d0\u05b8\u05d6\u05e2\u05e8\u05e2 \u05d0\u05d9\u05df \u05d3\u05e2\u05e8 \u05d6\u05e2\u05dc\u05d1\u05d9\u05e7\u05e2\u05e8 \u05d3\u05d0\u05b8\u05e8\u05e3, \u05d0\u05d9\u05da \u05e7\u05e2\u05df \u05d2\u05e2\u05e4\u05d9\u05e0\u05e2\u05df \u05d3\u05d9 \u05d1\u05d0\u05b7\u05d6\u05e2\n\u05e4\u05d5\u05df \u200b\u200b\u05d3\u05e2\u05e8 \u05d1\u05d5\u05d3\u05d0\u05b7 \u05e1\u05d8\u05d0\u05b7\u05d8\u05d5\u05e2 \u05d6\u05d9\u05d9\u05e2\u05e8 \u05dc\u05e2\u05d1\u05df \u05d3\u05d9 \u05d5\u05d5\u05d9\u05e0\u05d9\u05d9\u05b7\u05d0\u05b7\u05e7\u05d0\u05b7 \u05d8\u05e2\u05de\u05e4\u05bc\u05dc. \u05e2\u05e1 \u05d0\u05d9\u05d6 \u05d2\u05e2\u05d5\u05d5\u05e2\u05df \u05d0\u05d5\u05d9\u05da \u05d0\u05b7 \u05e9\u05d8\u05d9\u05d9\u05e2\u05e0\u05d3\u05d9\u05e7 \u05e9\u05d8\u05d9\u05d9\u05df \u05de\u05d9\u05d8 \u05d3\u05d4\u05d0\u05b7\u05e8\u05de\u05d0\u05b7 \u05d8\u05e9\u05d0\u05b7\u05e7\u05e8\u05d0\u05b7. \u05d6\u05d9\u05d9 \u05d4\u05d0\u05d8 \u05e7\u05d0\u05b7\u05e0\u05e1\u05d8\u05e8\u05d0\u05b7\u05e7\u05d8\u05d0\u05b7\u05d3 \u05d5\u05d5\u05d9\u05e0\u05d9\u05d9\u05b7\u05d0\u05b7\u05e7\u05d0\u05b7 \u05d8\u05e2\u05de\u05e4\u05bc\u05dc \u05d3\u05d5\u05e8\u05da \u05d3\u05e2\u05de\u05d0\u05b8\u05dc\u05d9\u05e9\u05d9\u05e0\u05d2 \u05d1\u05d5\u05d3\u05d0\u05b7 \u05d8\u05e2\u05de\u05e4\u05bc\u05dc."}, {"text_idx": "#000409", "text": "\u05de\u05d9\u05dc\u05d0\u05b7\u05d9 \u05e1\u05e2\u05e2\u05e0\u05d9 \u05d5\u05d5\u05e2\u05e0\u05e7\u05d0\u05b7\u05d8\u05d0\u05b7\u05e1\u05d0\u05b7\u05de\u05d9 \u05d4\u05d0\u05d8 \u05d2\u05e2\u05d6\u05d0\u05de\u05dc\u05d8 \u05e4\u05d9\u05dc\u05e2 \u05de\u05e2\u05e8 \u05d0\u05d9\u05e0\u05e4\u05bf\u05d0\u05b8\u05e8\u05de\u05d0\u05b7\u05e6\u05d9\u05e2 \u05d0\u05d9\u05df\n\u05d6\u05d9\u05d9\u05df \u05d1\u05d5\u05da \u05d3\u05d9\u05e1\u05e7\u05e8\u05d9\u05d9\u05d1\u05d9\u05e0\u05d2 \u05d6\u05d0\u05b8\u05d2\u05df \u05e4\u05d5\u05df \u05d3\u05e2\u05e8 \u05e2\u05e7\u05d6\u05d9\u05e1\u05d8\u05e2\u05e0\u05e5 \u05e4\u05d5\u05df \u05d1\u05d5\u05d3\u05d0\u05b7 \u05d4\u05de\u05e7\u05d3\u05e9 \u05d0\u05d5\u05df \u05d3\u05d9\n\u05e7\u05d0\u05b7\u05e0\u05d5\u05d5\u05e2\u05e8\u05d6\u05e9\u05d0\u05b7\u05df \u05e4\u05d5\u05df \u05d3\u05d9 \u05d8\u05e2\u05de\u05e4\u05bc\u05dc\u05e2\u05e1 \u05d0\u05d9\u05df \u05d3\u05d6\u05e9\u05d9\u05d9\u05df \u05d0\u05b8\u05d3\u05e2\u05e8 \u05d4\u05d9\u05e0\u05d3\u05d5 \u05d8\u05e2\u05de\u05e4\u05bc\u05dc\u05e2\u05e1."}, {"text_idx": "#000414", "text": "nigbati mo ako\u0323ko\u0323 ti gbo\u0323 Dhamma."}, {"text_idx": "#000416", "text": "ni ohun tobi pupo dissatisfaction"}, {"text_idx": "#000417", "text": "Nlo\u0323 mi Circle ti ebi,"}, {"text_idx": "#000418", "text": "Lehin jade lo\u0323 nipase\u0323 idale\u0323jo\u0323"}, {"text_idx": "#000419", "text": "ninu awo\u0323n daradara-ko\u0323 otito\u0323 Dhamma,"}, {"text_idx": "#000421", "text": "nte\u0323riba le\u0301 pa wura & fadaka"}, {"text_idx": "#000422", "text": "Yi (goolu) ni ko dara fun awo\u0323n monks."}, {"text_idx": "#000423", "text": "Eleyi je\u0323 ko o\u0323lo\u0323la oro."}, {"text_idx": "#000425", "text": "O ni lati yi iye ti o\u0323po\u0323lo\u0323po\u0323, o\u0323po\u0323lo\u0323po\u0323 awo\u0323n o\u0323kunrin"}, {"text_idx": "#000428", "text": "O\u0323po\u0323lo\u0323po\u0323 awo\u0323n misfortunes ti wa ni ri"}, {"text_idx": "#000431", "text": "gbiyanju lati de\u0300 mi lati wo\u0323bia?"}, {"text_idx": "#000432", "text": "O mo\u0323 Mo ti so\u0323 jade,"}, {"text_idx": "#000435", "text": "Aje\u0323ku\u0300 ti a\u0303nu-ajeku, E\u0303s\u0323e\u0323 a\u0300jara,"}, {"text_idx": "#000440", "text": "mejeeji eda eniyan & Ibawi."}, {"text_idx": "#000442", "text": "De wa ti won, ni ko yise\u0323 Ease."}, {"text_idx": "#000447", "text": "ti o ku\u0301n fun e\u0323gu\u0301n,"}, {"text_idx": "#000448", "text": "a nla fa ti delusion."}, {"text_idx": "#000450", "text": "Nitori o\u0323po\u0323lo\u0323po\u0323 awo\u0323n eniyan ni aye"}, {"text_idx": "#000452", "text": "won ko ba ko mo\u0323 awo\u0323n opin ti ibi & iku\u0301."}, {"text_idx": "#000453", "text": "O\u0323po\u0323lo\u0323po\u0323 awo\u0323n eniyan te\u0323le awo\u0323n o\u0323na"}, {"text_idx": "#000454", "text": "kiko arun lori ara wo\u0323n."}, {"text_idx": "#000456", "text": "O ti Burns, ti baje\u0323."}, {"text_idx": "#000462", "text": "pe\u0323lu ailopin drawbacks, Elo irora,"}, {"text_idx": "#000464", "text": "gbigbe soke awo\u0323n ti o dara e\u0323gbe\u0323 (ti okan)."}, {"text_idx": "#000465", "text": "Mo, o s\u0323e\u0323le\u0323 Elo wahala bi yi"}, {"text_idx": "#000466", "text": "yoo ko pada si o,"}, {"text_idx": "#000473", "text": "lori eyi ti nla ariran"}, {"text_idx": "#000474", "text": "Ri yi Subha, awo\u0323n alagbe\u0323de\u0323 o\u0323mo\u0323bi\u0300nrin,"}, {"text_idx": "#000475", "text": "duro s\u0323ins\u0323in ninu awo\u0323n Dhamma,"}, {"text_idx": "#000476", "text": "n jhana ni e\u0323se\u0323 ti a igi."}, {"text_idx": "#000477", "text": "Eleyi je\u0323 o\u0323jo\u0323 ke\u0323jo\u0323 re\u0323 lo\u0323 jade"}, {"text_idx": "#000478", "text": "igboya, le\u0323wa nipase\u0323 awo\u0323n otito\u0323 Dhamma."}, {"text_idx": "#000480", "text": "ti o ti n osi iku\u0301 sile;"}, {"text_idx": "#000481", "text": "ni ominira lati e\u0323ru\u0301, debtless,"}, {"text_idx": "#000482", "text": "a Nuni pe\u0323lu idagbasoke faculties,"}, {"text_idx": "#000483", "text": "s\u0323eto loose lati gbogbo see\u0301se,"}, {"text_idx": "#000484", "text": "pe\u0323lu re\u0323 awujo ti devas,"}, {"text_idx": "#000485", "text": "approaching re\u0323 nipase\u0323 supranormal agbara,"}, {"text_idx": "#000487", "text": "(Tamil: \u0bae\u0ba3\u0bbf\u0bae\u0bc7\u0b95\u0bb2\u0bc8), nipa Akewi Chithalai Chathanar, je\u0323 o\u0323kan ninu The\nMarun Nla Epics ti Tamil Literature ge\u0323ge\u0323 bi nigbamii Tamil mookomooka\ntradition.Manimekalai ni a Ewi ni 30 cantos. Awo\u0323n oniwe-itan je\u0323 a atele si miiran ti awo\u0323n marun Nla Epics,\nSilappatikaram, ati ki o so\u0323 awo\u0323n itan ti awo\u0323n iyipada lati Jainism to\nBuddism ti awo\u0323n o\u0323mo\u0323binrin Kovalan ati Madhavi."}, {"text_idx": "#000488", "text": "1 Awo\u0323n Author ati akoko ti tiwqn 2 Awo\u0323n apo\u0323ju 2.1 eto 2.2 akiyesi ohun kiko\u0323 2.3 disappearance ti Ka\u0304veripattinam tabi Puhar 3 Buda School abase 4 iwalaye of Text 5 Translations 6 Publishing ni igbalode ni igba 7 Lodi ati Comparison 8 Wo tun 9 jo 10 iwe itan"}, {"text_idx": "#000489", "text": "Awo\u0323n Author ati akoko ti tiwqnTi a kq ninu 6th orundun CE. Ni ibamu si Hikosaka (1989), Manimekalai ti a ti ko\u0323 laarin A.D. 890 ati 950, ohun mu ero jade da lori ede iwadi."}, {"text_idx": "#000490", "text": "Ero ti onkowe, Ci\u0304ttalai Ca\u0304ttana\u0304r je lati fi s\u0323e afiwe Buddism laisi\nidanilowoko pe\u0323lu awo\u0323n miiran ti nmule\u0323 esin ni South India ni ibere lati\nelesin Buddism. Nigba ti si tunasiri ailagbara ti awo\u0323n miiran imusin Indian esin, o si\nyin ti Buddha ka\u0301 Ikqni, awo\u0323n Dhamma, bi awo\u0323n julo\u0323 pipe esin.The apo\u0323ju"}, {"text_idx": "#000492", "text": "ti apo\u0323ju yoo fun Elo alaye lori awo\u0323n itan ti Tamil Nadu, Buddism ati\nawo\u0323n oniwe-ibi nigba ti akoko, imusin ona ati asa, ati awo\u0323n as\u0323a ti awo\u0323n\nigba. Awo\u0323n Ifihan nla ti awo\u0323n Buda e\u0323ko\u0323 ninu awo\u0323n Ewi dunadura elegantly pe\u0323lu\nawo\u0323n Me\u0323rin Noble o\u0300ti\u0301to\u0323 (Arya-satya\u0304ni), ti o gbe\u0323ke\u0323le origination\n(prati\u0304tyasamutpa\u0304da), okan (citta) ati Buda ise bi o\u0323run (S\u0301i\u0304la) ati ti"}, {"text_idx": "#000494", "text": "Manimekalai - The o\u0323mo\u0323binrin Kovalan ati Madhavi, ti a bi pe\u0323lu bravery ati Irisi. Udhayakumaran - The Chola King, ti o wa\u0300 asiwere ni ife pe\u0323lu Manimekalai. O je kan as\u0323iwere o\u0323ba, ti o fe ohun s\u0323e nikan ni ona ti o fe wo\u0323n lati wa ni. O si tun ni\u0301 kan oo\u0302loo\u0302paa aye"}, {"text_idx": "#000495", "text": "Sudhamadhi - Manimekalai ka\u0301 julo\u0323 olo\u0301o\u0300o\u0301to\u0323 ati igbe\u0323ke\u0323le ore.Manimekala - The okun oris\u0323a ti o aabo fun awo\u0323n heroine. Deeva Teelakai - Guardian Goddess ti awo\u0323n Dhamma ijoko. O ti a bi ni ilu ti Puhar ati ki o ni iyawo si kan onis\u0323o\u0300wo. O\u0323ko\u0323 re\u0323 ni kete ti irin-ajo lati isowo. Paapaa le\u0323hin ki o\u0323po\u0323lo\u0323po\u0323 awo\u0323n o\u0323jo\u0323 ti o ko pada. Be\u0323ru ati ni\u0301bi wipe o\u0323ko\u0323 re\u0323 le ti ku\u0301 o\u0301 gbi\u0300ya\u0300nju\u0301 lati fi kuro aye re. (Ko\nnipa ara s\u0323ugbo\u0323n nipa s\u0323e \u201csathiya paritchai\u201d i.e. gbadura Olorun lati ya\nkuro aye re nitori iku\u0301 o\u0323ko\u0323 re\u0323) Lojiji o\u0301 gbo\u0323 ohu\u0300n kan lati o\u0323run eyi ti o\nwi pe o\u0323ko\u0323 re\u0323 ni laaye ati ki o yoo pada wa. S\u0323ugbo\u0323n Deeva Teelakai expresses re\u0323 disinterest ni a ebi aye ati anfani ni emi. O ki o si n ni awo\u0323n Amirta Surabhi ati awo\u0323n ti a tun irin-nipase\u0323 ohu\u0300n\nlati ajo lo\u0323 si Dhamma ijoko ati ki o dabobo o titi o\u0301 pa\u0300de\u0301 re\u0323 Kadara."}, {"text_idx": "#000496", "text": "Disappearance ti Ka\u0304veripattinam tabi Puhar"}, {"text_idx": "#000497", "text": "Ewi tijoba wipe awo\u0323n ilu Ka\u0304veripattinam tabi Puha\u0304r a mi\u0300 nipase\u0323 awo\u0323n\nokun (i.e. run nipa a tsunami tabi ikun omi) nitori awo\u0323n Cholan King ko\ndani awo\u0323n lododun Indra Festival ki o si nitorina nfa ibinu okun oris\u0323a\nManimekalai. Yi iroyin ti ni atile\u0323yin nipase\u0323 archeological ri ti submerged ahoro pipa ni etikun ti igbalode Poompuhar. Atijo\u0323\ndabaru ti a 4th-5th orundun Buda monastery, a Buddha ere, ati awo\u0323n kan\nBuddhapada (ife\u0323se\u0323te\u0323 ti awo\u0323n Buddha) ni won tun ri ni miran apakan ti\natijo\u0323 ti ilu, bayi ni Pallavanesvaram. Ilu ti Ka\u0304veripattinam ti gba\u0300 lati ti mo\u0323 ni laarin awo\u0323n 3rd ati awo\u0323n 6th orundun CE."}, {"text_idx": "#000498", "text": "is\u0323e\u0323 ni ko si taara jo to Mahayana bi ikede nipa Nagarjuna, ati be\u0323be\u0323 lo\u0323,\nati ki o han lati wa ni a is\u0323e\u0323 ti e\u0323ya tete Buda, Sravakayana ile-iwe bi\nawo\u0323n Sthavira tabi Sautrantika ile-iwe. Ni\nibamu si Aiyangar, awo\u0323n tcnu lori \u201cni ona ti awo\u0323n Pitakas ti Nla One\u201d\n(i.e. Tipitaka) ati awo\u0323n Ifihan nla ti o gbe\u0323ke\u0323le origination, ati be\u0323be\u0323\nlo\u0323, ni\u0301 Ori\u0301 30, le daba wipe o je\u0323 is\u0323e\u0323 ti awo\u0323n Sautrantika ile-iwe. A.K. Warder dipo ni imo\u0323ran wipe awo\u0323n Ewi le wa ni somo\u0323 pe\u0323lu Theravada ile-iwe."}, {"text_idx": "#000499", "text": "Ni ipari ti awo\u0323n Ewi, Aravan\u0323a Ad\u0323igal iwuri full ominira lati awo\u0323n me\u0323ta wa\u0301 ti ibi-okanjuwa, ikorira (ra\u0304ga, dosa, moha). Ik gbolohun ti awo\u0323n Ewi ipinle\u0323 wipe Man\u0323imekhalai ti nja\u0300 lati legbe ara ti awo\u0323n igbekun ti ibi. Eleyi\ntcnu lori ominira lati awo\u0323n defilements (kilesa), opin awo\u0323n o\u0323mo\u0323 ti ibi,\narugbo ati iku (samsara), ati di ohun arahant, tun ni imo\u0323ran wipe awo\u0323n\nonkowe ti awo\u0323n Ewi ti a somo\u0323 si ohun tete Sravakayana Buda\nschool.Aiyangar (p . 80) imo\u0323ran wipe awo\u0323n Buda kannaa bi si tumo\u0323 nkan nipa Aravan\u0323a Ad\u0323igal\nni\u0301 Ori\u0301 29 ti awo\u0323n Man\u0323imekhalai antedates awo\u0323n kannaa ti Digna\u0304ga re\u0323, ati"}, {"text_idx": "#000500", "text": "The Manimekhalai je\u0323 nikan ni extant Tamil Buda mookomooka is\u0323e\u0323 ti awo\u0323n ohun ti ni e\u0323e\u0323kan je ohun sanlalu litireso. Awo\u0323n idi fun awo\u0323n oniwe-iwalaaye je\u0323 jasi awo\u0323n oniwe-ipo bi awo\u0323n atele si awo\u0323n Silapathikaram tabi Si\u0304lappadhika\u0304ram. Tamil Nadu yi ni o\u0323po\u0323lo\u0323po\u0323 awo\u0323n Buda oluko\u0323 ti o s\u0323e niyelori a\u0300fiku\u0301n si\u0301 Tamil, Pali litireso. To\u0323ka si is\u0323e\u0323 wo\u0323n wa ni ri ni Tamil litireso ati awo\u0323n miiran itan igbasile\u0323. So\u0323nu Tamil Buda is\u0323e\u0323 ni o wa ni Ewi Kun\u0323d\u0323alakesi\u0304 nipa Na\u0304gaguttana\u0304r, awo\u0323n\nilo Vi\u0304rasoliyam, awo\u0323n Abhidhamma s\u0323is\u0323e\u0323 Siddha\u0304ntattokai, awo\u0323n panegyric\nTiruppadigam, ati awo\u0323n biography Bimbisa\u0304ra Kadai.i\u0300tumo\u0323Ni igba ako\u0323ko\u0323 ti translation ti Manimekalai nipa R. B. K. Aiyangar, a ti atejade ni Man\u0323imekhalai ni awo\u0323n oniwe-Historical eto. Ayokuro ti yi won republished ni Hisselle Dhammaratana ka\u0301 Buddism ni South India. A die\u0323 laipe translation ti awo\u0323n Ewi ti a s\u0323e nipa Alain Danie\u0301lou pe\u0323lu awo\u0323n ifowosowopo ti T.V. Gopala Iyer. Wa ti tun kan Japanese translation nipa Shuzo Matsunaga, atejade ni 1991."}, {"text_idx": "#000501", "text": "Te ni igbalode ni igbaA o\u0323pe\u0323 bunkun iwe afo\u0323wo\u0323ko\u0323 pe\u0323lu atijo\u0323 Tamil text"}, {"text_idx": "#000503", "text": "Si die\u0323 ninu awo\u0323n alariwisi, Manimekalai je\u0323 die\u0323 awon ju Silappadikaram. Awo\u0323n\nitan ti Manimekalai pe\u0323lu gbogbo awo\u0323n oniwe Egbo\u0300 eroja dabi lati wa ni\nti o kere anfani si awo\u0323n onkowe ara ti Ero ti a tokasi si ntan Buddism. Ni awo\u0323n tele, ethics ati esin e\u0323ko\u0323 ni o wa aringbungbun, nigba ti ni awo\u0323n igbehin ori\u0301ki\u0300 ati storyline jo\u0323ba. Manimekalai tun waasu o darajulo\u0323 ti"}, {"text_idx": "#000505", "text": "O ti a ri ni mimo\u0323 ti a Mango igi (amba). O dagba soke lati wa ni gidigidi le\u0323wa ati ki o graceful. O\u0323po\u0323lo\u0323po\u0323 awo\u0323n ijoye fe\u0323 lati fe\u0323 re\u0323, ki a si s\u0323e a ipinle courtesan lati yago fun eyikeyi a\u0300ri\u0301ya\u0300njiya\u0300n. Igbamiiran ni aye o ni awo\u0323n anfani lati sin awo\u0323n Buddha ounje; o pinnu lati te\u0323le awo\u0323n Buda ona ki o si fi re\u0323 ipo bi courtesan."}, {"text_idx": "#000506", "text": "Itansan ti o ti ko\u0323ja e\u0323wa (lilo similes) si re\u0323 ti isiyi ogbo\u0301."}, {"text_idx": "#000507", "text": "bi joo\u0302oo\u0302, ti perfumes, bi kikun ti dun blossoms irun mi. Gbogbo pe\u0323lu\nawo\u0323n egbin ti awo\u0323n o\u0323dun bayi ipo bi awo\u0323n wo\u0300nyi\u0301 ti ehoro ka\u0301 oni\u0301run. Iru\nati ki o ko bibe\u0323ko\u0323 ti o s\u0323a\u0300n awo\u0323n Rune, awo\u0323n o\u0323ro\u0323 ti awo\u0323n alafo\u0323s\u0323e\u0323. (253) \u201cseese Nirvana le\u0323hin wipe awo\u0323n e\u0323se\u0323; di ohun arahant"}, {"text_idx": "#000509", "text": "SubhaO je a alagbe\u0323de\u0323 o\u0323mo\u0323binrin, ati ki o wa\u0300 gan le\u0323wa. O ti a npe\u0300 ni Subha nitori ti a ro ti bi \u2018orire\u2019. O ti a s\u0323e lati Buddism nigbati a sage wa\u0301 fun u ilu si so\u0323 nipa awo\u0323n e\u0323mi\u0301 ona.E\u0323se\u0323 so\u0323 le\u0323hin ti o Gigun Nirvananipa bi aye ife\u0323kufe\u0323 wa ni buburu ati ki o ya\u0300n lati ko\u0323 wo\u0323n fun awo\u0323n ayo\u0323 o nwa ni awo\u0323n Buda onaBi awo\u0323n kan alagbe\u0323de\u0323 ka\u0301 o\u0323mo\u0323binrin, a si ti yika nipase\u0323 wura ati ohun o\u0323s\u0323o\u0323 sugbon o ya\u0300n lati fi wo\u0323n fun awo\u0323n Wayami Nirvana lori awo\u0323n me\u0323jo\u0323 o\u0323jo\u0323 ti eko lati wa ni a NuniSumedhaSumedha, o\u0323mo\u0323binrin a o\u0323ba. O yoo lo\u0323 si gbo\u0323 e\u0323ko\u0323 ti Buddism bi a o\u0323mo\u0323. Nigbati\nawo\u0323n obi re\u0323 ya\u0300n lati fi fun u lo\u0323 si a olori, o pinnu o fe lati te\u0323le\nawo\u0323n ona ti Buddism ( \u2018mi ojuse wa da ko si ni awo\u0323n aye ti ile\u2019). O gige si pa irun re\u0323 ki o si fi oju awo\u0323n ile.Awo\u0323n wo\u0323nyi ni dipo ti wa ni so\u0323 le\u0323hin ti o di ohun arahant.O se apejuwe re\u0323 itanAwo\u0323n o\u0323kunrin o\u0301 ti ikure lati fe\u0323 gbi\u0300ya\u0300nju\u0301 lati ta\u0300n re\u0323 pe\u0323lu awo\u0323n ileri\nti a oloro igbesi aye, pe\u0323lu iyebiye ati o\u0323ro\u0323, sugbon o je\u0323 oro\u0301.Tun so\u0323ro\u0323 nipa bi awo\u0323n ohun elo ti oro ati ipongbe ni o wa impermanent, o si ni o ni ko si nilo fun awo\u0323n ti o ni iru\u0301 ti aye\u201cBi awo\u0323n poised olori awo\u0323n ejo pese sile lati ta awon ofa. Like\ngbigbona o\u0300gu\u0300s\u0323o\u0323 ...\u201d Reference to ejo\u0300 ati ina\u0301 ni lafiwe si awo\u0323n aisedeede"}, {"text_idx": "#000510", "text": "Awo\u0323n oris\u0323a Manimekhala ba wa ni lati Manimekhalai ati awo\u0308n re\u0323 lati lo\u0323 si te\u0323mpili ti run lati dabobo re\u0323 lati ife\u0323 ti awo\u0323n oloriI\u0300ta\u0300n: Idite ti ile\u0323 pe\u0323lu odi ni ayika o, igbe\u0323hin si awo\u0323n oku\u0301. Ko\u0323o\u0323kan igun je kan e\u0323nu ki o si tokasi si awo\u0323n me\u0323rin Cardinal ito\u0323niso\u0323na. Ni o ni ibiti lati sin, cremate, tabi o kan fi awo\u0323n oku\u0301. Nibe\u0323 dabi lati wa ni a pataki ibi fun awo\u0323n obinrin ti o ku to rejoin o\u0323ko\u0323 wo\u0323n ni iku\u0301. Awo\u0323n agbegbe je\u0323 gidigidi ti irako, pe\u0323lu awo\u0323n ohun ati awo\u0323n fojusi je\u0323mo\u0323 si iku (skulls, idi\u0300, adura, igbe sunmo). Eleyi je\u0323 idi ti o ti n npe ni City of O\u0300ku\u0301.Shankalan lairote\u0323le\u0323 ti te\u0323 Odi ati a sorceress ji o\u0323ka\u0300n re\u0323. Iya re\u0323 Gotami beere awo\u0323n oris\u0323a ti awo\u0323n ilu lati fun u o\u0323ka\u0300n re\u0323 pada. O si wi o ko le se o. O si pe\u0300 lori awo\u0323n oris\u0323a ti o jo\u0323ba awo\u0323n o\u0323run, ti o tun so wipe ti won ko le se o. Gotami gba re\u0323 ati awo\u0323n o\u0323mo\u0323 re\u0323 ka\u0301 ayanmo\u0323. A te\u0323mpili a da to\u0301ka\u0300n si awo\u0323n Odi, ti a npe ni ile\u0301 run.Manimekhala mu su\u0300n Manimekhalai si miiran erekusu.Pataki ohun ti o duro jadeManimekhalai: awo\u0323n bojumu obinrin (courtesan la aya)Ori\u0301 2 ati 18 - awo\u0323n bojumu courtesanoluwa ti o yato\u0323 si ona ati ogbon (ijo\u0301, music, ibalopo)ijo\u0301 gbangba, ni ero lati arouse ife, n ni owo titi ti eniyan le ni ohunkohun siwaju sii lati fun\u201cFa o\u0323kunrin pe\u0323lu wo\u0323n e\u0323wa ati de\u0300 wo\u0323n pe\u0323lu wo\u0323n ona\u201d PG. 74"}, {"text_idx": "#000512", "text": "Ni Kumbakaonam Nageswaran thirumanjana veedhi, nibe\u0323 je kan Buda ere ti a npe ni bagavarishi. The Nigandu so\u0323 pe\u0301 Buddha ti a npe ni nipa awo\u0323n oruko\u0323 Vinayaka. Ni nigbamii akoko o\u0323po\u0323lo\u0323po\u0323 awo\u0323n Buddha oris\u0323a won iyipada bi Vinayaka oris\u0323a."}, {"text_idx": "#000513", "text": "The Chinese ajo ti o s\u0323a\u0300be\u0323wo\u0300 Kancheepuram ni 640 AD, ti o gba sile\u0323 ti Kanchi a nini o\u0323go\u0323run Buddha oris\u0323a ati e\u0323gbe\u0323run monks."}, {"text_idx": "#000514", "text": "Ni ibamu si Ananatha nayinar (1932), ni Kanchi Kacheeswar te\u0323mpili Buddha images a ri ni ipile mimo\u0323 ti gopuram. Awo\u0323n lake lori oorun ti te\u0323mpili a npe ni bi Buththeri ati awo\u0323n ita bi Buththeriththeru. Sugbon nigba ti Mo ti s\u0323a\u0300be\u0323wo\u0300 ti te\u0323mpili awon okuta ko le wa ni damo. Mo ti le ri Buddha images nikan ni o\u0323wo\u0323n."}, {"text_idx": "#000515", "text": "Mo ti s\u0323a\u0300be\u0323wo\u0300 Pallavapuram nitosi Kanchi on 15.7.1946. Nitosi\nni Kinikiluppai, a Buddha ere ti a ri lori be\u0300be ti a lake ni kanna\nabule, mo ti le ri awo\u0323n mimo\u0323 ti awo\u0323n Buddha ere gan sunmo\u0323 awo\u0323n Vinayaka\nte\u0323mpili. Nibe\u0323 wa\u0300 tun kan duro okuta pe\u0323lu Dharma Chakra. Nwo\u0323n si ti won ko Vinayaka te\u0323mpili nipa demolishing Buddha te\u0323mpili."}, {"text_idx": "#000516", "text": "Mylai Seeni Venkatasamy ti gba\u0300 o\u0323po\u0323lo\u0323po\u0323 awo\u0323n alaye siwaju sii ninu iwe\nre apejuwe eri ti aye ti Buddha oris\u0323a ati awo\u0323n iyipada ti awon oris\u0323a\nsinu Jain tabi Hindu oris\u0323a."}, {"text_idx": "#000519", "text": "ku kahle wafundisa Dhamma kweqiniso,"}, {"text_idx": "#000520", "text": "kokuba ulahlile igolide & esiliva"}, {"text_idx": "#000522", "text": "Kuyinto kule Ngezinga abaningi, amadoda amaningi"}, {"text_idx": "#000524", "text": "inhlekelele, ukulahlekelwa, usizi, & isililo."}, {"text_idx": "#000526", "text": "zama bengibopha ukuba Ukwanelisa inkanuko?"}, {"text_idx": "#000527", "text": "ikhanda aphuce, zihambisana isembatho zezindwangu."}, {"text_idx": "#000529", "text": "the requisites elilodwa njengoba ungenawo umuzi."}, {"text_idx": "#000530", "text": "Ababoni omkhulu ngimalile Ukwanelisa inkanuko,"}, {"text_idx": "#000533", "text": "nge Ukwanelisa inkanuko, lapho asikho isikhoselo kutholakala."}, {"text_idx": "#000534", "text": "Ngenxa yokuthi abantu abaningi emhlabeni"}, {"text_idx": "#000535", "text": "kuthiwa washaya udaka Ukwanelisa inkanuko,"}, {"text_idx": "#000536", "text": "abangaze bangaqaphela ukuphela lokuzalwa & ukufa."}, {"text_idx": "#000537", "text": "Ngakho Ukwanelisa inkanuko kudala izitha."}, {"text_idx": "#000538", "text": "ne nemiphumela ethile engathandeki engapheli, ubuhlungu kakhulu,"}, {"text_idx": "#000539", "text": "akunika ukujabulela kancane, ukudala ingxabano,"}, {"text_idx": "#000540", "text": "Mina, kokuba umonakalo okuningi kanje"}, {"text_idx": "#000541", "text": "njengoba mina njalo ngithokoza Unbinding."}, {"text_idx": "#000542", "text": "Bona lesi Subha, indodakazi abakhandi sika,"}, {"text_idx": "#000543", "text": "Lona ngosuku lwesishiyagalombili uya Mkhipheni"}, {"text_idx": "#000544", "text": "Unesibindi, enhle ngokusebenzisa Dhamma kweqiniso."}, {"text_idx": "#000547", "text": "(Tamil: \u0bae\u0ba3\u0bbf\u0bae\u0bc7\u0b95\u0bb2\u0bc8), eyalotshwa imbongi Chithalai Chathanar, ingenye\nEzinhlanu Omkhulu epics of Tamil nezincwadi zokufunda ngokuvumelana\nkamuva Tamil tradition.Manimekalai etemibhalo inkondlo e 30 Cantos. indaba yayo kuyinto enye inkondlo elama kwenye Five Omkhulu epics,\nSilappatikaram, futhi utshela indaba luguqulwe kusuka ubuJainism ukuba\nBuddhism kwendodakazi Kovalan futhi Madhavi."}, {"text_idx": "#000549", "text": "UMlobi futhi inkathi UkwakhekaSiqanjwe ku 6th leminyaka CE. Ngokusho Hikosaka (1989), Manimekalai lalotshwa phakathi A.D. 890 kanye 950, i nikhuluma lwekuhlola namalimi wemiphakathi."}, {"text_idx": "#000550", "text": "yombhali, Ci\u0304ttalai Ca\u0304ttana\u0304r kwaba ukuqhathanisa Buddhism kahle nge\nezinye izinkolo owandile South India ukuze asakaze nobuBuddha. Nakuba eneka ubuthakathaka ezinye izinkolo wesimanje Indian, yena\nincoma Ukufundisa Buddha sika, Dhamma, njengoba phelelisa kolo kakhulu.The Epic"}, {"text_idx": "#000552", "text": "inikeza ukwaziswa okuningi ngomlando Tamil Nadu, ubuBuddha nendawo yawo\nphakathi naleso sikhathi, ubuciko wesimanje namasiko, kanye namasiko\nizikhathi. Esichasiselweni eningiliziwe emayelana nemfundiso kaZiqu ongumBuddha\namadili inkondlo enhle ne ezine Noble Amaqiniso (Arya-satya\u0304ni), oncikile\norigination (prati\u0304tyasamutpa\u0304da), engqondweni (Citta) nemikhuba Buddhist\nlike ubuhle (Sila) kanye non-udlame (ahimsa)."}, {"text_idx": "#000555", "text": "Sudhamadhi - umngane Manimekalai ezithembekile kakhulu futhi athembekile.Manimekala - Unkulunkulukazi ulwandle ngubani ivikela Heroine. Deeva Teelakai - Guardian Unkulunkulukazi esihlalweni Dhamma. Wazalelwa edolobheni Puhar futhi washada umthengisi. Umyeni wakhe kanye luhamba ukudayisa. Ngisho ngemva kwezinsuku eziningi kangaka akazange abuye. Ngangesaba futhi ngikhathazekile ngokuthi umyeni wakhe kungenzeka ashone ezama sidalule ukuphila kwakhe. (Hhayi\nngokunikeza umfundi ukuzibulala kodwa ngokwenza \u201cSathiya paritchai\u201d isb\nethandaza kuNkulunkulu ukuba asuse ukuphila kwakhe ngenxa kokushona\nkomyeni wakhe) Kungazelelwe uzwa izwi livela esibhakabhakeni othi umyeni\nwakhe esaphila futhi uzobuya. Kodwa Deeva Teelakai eveza disinterest wakhe ngokuphila komkhaya nokukhuthazelela wayenesithakazelo ingokomoya. Wabe uthola Amirta Surabhi futhi waqondisa ngezwi ukuya esihlalweni Dhamma uphinde uyivikele kuze ahlangana phetho wakhe."}, {"text_idx": "#000556", "text": "ulandisa ukuthi edolobheni Ka\u0304veripattinam noma Puha\u0304r ukuthi kwagwinywa\nkolwandle (isb kubhujiswe tsunami noma izikhukhula) ngenxa Cholan King\nengabambeleli yonyaka Indra umkhosi futhi ngaleyo ndlela okubangela\nulaka unkulunkulukazi ulwandle Manimekalai. Le akhawunti isekelwa uyathola okutheni yezincithakalo kwamanzi ngasogwini Poompuhar yesimanje. Amanxiwa\nephathelene nokuphatha izindela kwekhulu lesi-4-5th Buddhist,\numfanekiso Buddha, kanye Buddhapada (lokungcolisa we Buddha) nazo\nezitholakala esinye isigaba omuzi wasendulo, manje Pallavanesvaram. Idolobhana Ka\u0304veripattinam kukholakala ukuthi wanyamalala phakathi 3rd kanye 6th leminyaka CE."}, {"text_idx": "#000557", "text": "aluqukethanga izinkomba ngqo Mahayana njengoba okusakazwa Nagarjuna,\nnjll, futhi ibonakala umsebenzi wesikole ekuseni Buddhist, Sravakayana\nezifana Sthavira noma Sautrantika esikoleni. Ngokusho\nAiyangar, igcizelelwa \u201cemkhondweni Pitakas saLowo Omkhulu\u201d (okuyi\nTipitaka) kanye nokuchaza origination oncikile, njll, eSahlukweni 30,\nuktuhi ukuthi umsebenzi wesikole Sautrantika. A.K. Ujele esikhundleni kusikisela ukuthi kungenzeka le nkondlo amalungu Theravada esikoleni."}, {"text_idx": "#000560", "text": "Ukushicilela ezikhathini zanamuhlaA entendeni leaf wesandla nge Tamil lasendulo umbhalo"}, {"text_idx": "#000562", "text": "Ukuze abanye abagxeki, Manimekalai Kuyathakazelisa ezingaphezu kuka Silappadikaram. Indaba\nManimekalai nazo zonke izakhi zawo olukha phezulu ibonakala kwezinhloso\nzenzuzo nenkanyiso encane ukuba umbhali yena ogama Inhloso Kwavezwa\nyangaphambilini, nokuziphatha kanye imfundiso yenkolo kusisekelo,\nngenkathi izinkondlo yokugcina futhi lwendaba esabusa. Manimekalai futhi eshumayela izimiso"}, {"text_idx": "#000564", "text": "Watholakala ngasesinqeni se kwesihlahla sikamango (Amba). Yakhula yaba sibe bahle kakhulu futhi ngomusa. Izikhulu eziningi oyifunayo ukumshada, ngakho-ke wenziwe courtesan isimo ukugwema noma yiziphi izingxabano. Kamuva walithola ithuba lokukhonza ukudla Buddha; wanquma ukulandela indlela Buddhist futhi ushiye isikhundla salo njengombuso courtesan."}, {"text_idx": "#000566", "text": "njengoba ibhokisi amakha, njengoba egcwele izimbali elimnandi izinwele\nkimi. Zonke ne kuchithwa iminyaka manje zibalwa njengoba iphunga fur\nhare sika. Ezinjalo hhayi ngenye ligijima le Rune, izwi likaJehova\nimihlola. (253) \u201cattained Nirvana ngemva kokusho la mavesi; waba arahant"}, {"text_idx": "#000569", "text": "Unkulunkulukazi Manimekhala kuziwa Manimekhalai futhi weluleka wakhe ukuya ethempelini Wezulu ukuze amvikele izifiso kwesikhuluIndaba: isiza nge odongeni nxazonke, elalinikezelwe efile. ekhoneni ngalinye lalisekamelweni kwesango bakhomba cardinal zozine. Ingabe izindawo yokungcwaba, ukulothisa, noma nje ukushiya efile. Kubonakala sengathi indawo esikhethekile abesifazane ababulawa lokujoyina abayeni babo kuzo zonke ukufa. Le ndawo Creepy kakhulu, nge ulwandle ahlobene nokufa (izingebhezi, amanqe, imithandazo, ukukhala isihlobo). Yingakho kubizwa ngokuthi uMuzi Olufile.Shankalan ngephutha wangena izindonga owesifazane oyisangoma weba umphefumulo wakhe. Unina Gotami ebuzwa unkulunkulukazi edolobheni amnike umphefumulo wakhe emuva. Uthe akakwazanga ukukwenza. Washayela phezu onkulunkulu ukubusa emazulwini, obethi futhi wathi abakwazanga ukukwenza. Gotami wamukela isiphetho yena nendodana yakhe. Ithempeli sidalwe eduze izindonga, ngokuthi Nethempeli eZulwini.Manimekhala wathatha elele Manimekhalai kwesinye isiqhingi.Izinto ezibalulekile ukuthi wama phandleManimekhalai abashiwo kuso: owesifazane enhle (courtesan vs. unkosikazi)Izahluko 2 no-18 - the courtesan enhlemaster kwezobuciko namakhono ehlukene (umdanso, umculo, ubulili)nangemidanso esidlangalaleni, ihlose ukuvusa inkanuko, uthola imali kuze muntu ongasebenza khona uye lutho ngaphezulu ukunikeza\u201cUkuheha amadoda nge izintelezi zabo niwabophe ngobuciko babo\u201d pg. 74"}, {"text_idx": "#000573", "text": "Ngokusho Ananatha nayinar (1932), e Kanchi Kacheeswar ethempelini Buddha izithombe etholakale base isisekelo gopuram. Leli chibi ezisentshonalanga ithempeli ngokuthi njengoba Buththeri futhi emgwaqeni njengoba Buththeriththeru. Kodwa ngesikhathi ngivakashele ukuthi ethempelini labo amatshe azikwazanga ukubonakala. Bengibona Buddha izithombe kuphela kwezinsika."}, {"text_idx": "#000575", "text": "Mylai Seeni Venkatasamy eqoqwe ulwazi abaningi encwadini yakhe echaza\nkuwubufakazi bokuba khona zikaBuddha amathempeli kusho ukuthi ukuguquka\nkwalawo amathempeli ku Jain noma namathempeli amaHindu."}]