<transcript><audio_22> Sekitar akhir abad 16 Awal abad 17 Saat itu sulutannya Sheikh Alauddin Riayat Shah</transcript><transcript><audio_23> Jadi sudah tidak penting lagi identitas geografis Kamu orang mana? Orang Jawa atau orang Arab? Peribumi atau Habib atau orang Cina?</transcript><transcript><audio_24> Di hadapan Allah itu Uriyani Pelanjang</transcript><transcript><audio_25> Nah itu tidak penting semua Kita dihadapan Tuhan urian Tujuannya apa terakhir Senantiasa wasil Dengan yang bagi</transcript><transcript><audio_26> Bisa terus nyambung sama Allah Allahu somat Hanya Allah tempat bergantung Yang diinginkan Tidak ada yang lain</transcript><transcript><audio_27> senantiasa wasil dengan yang bahagia nyambung terus dengan Allah yang bako nah ini pengantar untuk kenal sejenisnya</transcript><transcript><audio_28> Kita lihat lagi. Sekarang cirinya. Sair melakukannya.</transcript><transcript><audio_29> Makanya tadi saya bilang diantara karomahnya Syekh Hamzah Famsuri adalah sastra. Oleh Allah diberi keistimewaan sastra.</transcript> Hi so this is his life around the end of the 16th century early 17th century at that time the sultan of Aceh Alauddin riayat Shah Rukh Khan continues to be no longer aqdami arobi sad it no longer matters whose geographical identity you are  Javanese, or native Arabs, or Habib Baba, Chinese, are people no longer important in front of Allah, that's this description? Which person is not important for all of us in front of Hi the goal of the last century is always wafil with the risen Hi if you have finished your life you can continue to connect with Allah Allahu Somad only Allah is the one you want to depend on other breasts Hi sad isn't it Azami anymore arobi always wasil  with those who continue to connect with Allah who is bangkok QNet introduction to get to know this kind of thoughts later Hamzah Hi you again now left this Malay poetry is a new era of the era That's why I said earlier that one of Sheikh Hamzah Fansuri's karomah is tastra by Allah given the privilege of faster
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