<transcript><audio_10>without some help this transition can only be brought about by our own resources but overcoming our self-imposed darkness by ourselves seems impossible indeed our experience does</transcript><caption><image_11>The image is a slide with a black background and white text. The text reads "Attaining Authenticity" in bold, capital letters. Below the text, there is a green circle with the words "The Call must come from outside ourselves-from someone who is with us in the world, but is not lost in the World. The Call of conscience must be artificial externally by someone else; someone who diagnoses us as lost, and has an interest in our overcoming authenticity and freeing our capacity to live a genuinely individual life. This external intervention disrupts our self-reinforcing dispersal in the Other, recalling us to our own authentic possibilities."</caption><transcript><audio_12>not confirm this possibility the call must come from outside ourselves from someone who is with us in the world but is not lost in the world the call of conscience must be</transcript><transcript><audio_13>articulated externally by someone else someone who diagnoses us as lost and has an interest in our overcoming in authenticity and freeing our capacity to</transcript><transcript><audio_14>live a genuinely individual life this external intervention disrupts our self reinforcing dispersal in the other recalling us to our own authentic</transcript><transcript><audio_15>the call of conscience though it may actually come from within is perceived to be external the caller's aim is to help us recover our capacity for self hood our autonomy he does not wish to</transcript><transcript><audio_16>impose upon us a specific blueprint for living or replace our present servitude to the other with servitude to himself his only aim is to remind us of our capacity for individuality to urge us to</transcript><transcript><audio_17>listen to the demands of our authenticity in so doing he functions as an external representative of an aspect of ourselves his call being proxy for</transcript><transcript><audio_18>our potential for authenticity this call is now repressed but it nonetheless constitutes our most true self in that sense the caller speaks from within us</transcript> without some help this transition can only be brought about by our own resources but overcoming our self-imposed darkness by ourselves seems impossible indeed our experience does not confirm this possibility the call must come from outside ourselves from someone who is with us in the world but is not lost in the world the call of conscience must be articulated externally by someone else someone who diagnoses us as lost and has an interest in our overcoming in authenticity and freeing our capacity to live a genuinely individual life this external intervention disrupts our self reinforcing dispersal in the other recalling us to our own authentic the call of conscience though it may actually come from within is perceived to be external the caller's aim is to help us recover our capacity for self hood our autonomy he does not wish to impose upon us a specific blueprint for living or replace our present servitude to the other with servitude to himself his only aim is to remind us of our capacity for individuality to urge us to listen to the demands of our authenticity in so doing he functions as an external representative of an aspect of ourselves his call being proxy for our potential for authenticity this call is now repressed but it nonetheless constitutes our most true self in that sense the caller speaks from within us
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