<transcript><audio_51> ललित्पुर मा शाक्के र बजादा</transcript><transcript><audio_52> भक्तोपुर गुठी संस्थाल साका परमुक लेखनात साकोटा ले बताएका थी। काथमान्टो रालिथपुर की कुमारी लाई बन्दा यहा की कुमारी लाई केही सोतन्तब्बा सो। यहा की कुमारी स्कूल जाना, मामा घर जाना तथा साथी भाई बेट।</transcript><transcript><audio_53> यो छूट न भाईको भक्तुपुर तलेजु मंदिरका मूल नायक नरेंद्र जोसी ले बताये। काखमाण्डुर ललिद्पुर भन्दा यहाकी कुमारी सोतंत्र छिन् तरक्तला भने भक्तुपुर को कुमारी भन्दा पनि अत्तर्चिन।</transcript><transcript><audio_54> प्रस्टन पर दर्बार प्रस्टन सिल महा बिहार संगे रहेको कुमारी घर मा बसनु परने प्रस्टन रहे आयको सबने।</transcript><transcript><audio_55> बुबाले पुजा गणे चलन्छा। भक्तोपुर मा एगारा बर्सो सम्मा कुमारी रहना सक्ने र पुरानी कुमारी को बेल विभाहा भाई पची नया कुमारी छनट गरिन्छा। तिन वटै जिल्ला मा मैनावारी नफ़ाई सम्मा कुमारी रहना पाउने पुरानी कुमारी रहना सक्ने र पुरानी कुमारी को बेल विभाहा भाई पची नया कुमारी छनट गरिन्छा।</transcript> According to the Acharya, the Kumari of this place has been summoned to Kathmandu.  The tradition of keeping Kumari in Ratnanagar in Patan, Bihar brought Kumari Rakhi in Bhagatpur, where the descendants of Shakya and Bajracharya family are the origin of the temple.  There are six devotees, Apu Guthi Sansthan Branch Head Lekhnath Sap Kota, tell me, the Kumari from Kathmandu and Lalitpur brought the food, the Kumari from here brought some freedom, the Kumari from here, school, my maternal uncle, my home, my friends and fellow brothers, visited me, the Kumari from Kathmandu and Lalitpur brought it.  This was not left out, the original hero of the zoo temple under Bhagatpur, Narendra Joshi told about Kathmandu and Lalitpur Bhanda, the Kumari of this place is independent, even though Bhagatpur is very short of Kumari Bhanda, the Kumari Dashain of this place has started, Bhanda is the first one or the other.  On the day of 15 days, there is a trend of settling in a Kumari's house in the Bhagatpur Darbar Prasanna Shala Mahavihar. The practice of worshiping six devotees with their father every day is brought by the six devotees, so that the old Kumari can remain a Kumari till the last year and after the marriage of the old Kumari, a new Kumari is noted. If there is no month in the month in the district then it is a tradition to remain a Kumari,
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