<transcript><audio_44>not single-handedly created this fundamental ontology and this deconstruction of the way of being in the world that we inherited we cannot misrepresent our achievement as solely</transcript><transcript><audio_45>and exclusively our own in particular we cannot ignore the role our teachers played in the origination of our thinking and investigations for they in turn represented the voice of conscience</transcript><transcript><audio_46>and originated the call to us let us recall how our analysis of conscience and guilt confirms the implication of our analysis of death in the act of being we are internally</transcript><transcript><audio_47>related to nothingness non-existence and negation to say that we are being guilty is to say that we are the basis of a nullity the absence of something and hence that the ground of our projections</transcript><transcript><audio_48>will always exceed our grasp the voice of conscience is our discourse with the friend of the heart in the mode of silence it reveals that discourse as a dimension of significance beyond the</transcript><transcript><audio_49>possibilities of any speech act authentic listening doesn't demand anything specific to happen in the world and so there is nothing specific that could constitute its satisfaction any</transcript><transcript><audio_50>specific existential demands we think we hear from the voice of conscience are solely our misinterpretation of its silence the silent voice of conscience actually condemns our subjection to demand as unredeemable through</transcript> not single-handedly created this fundamental ontology and this deconstruction of the way of being in the world that we inherited we cannot misrepresent our achievement as solely and exclusively our own in particular we cannot ignore the role our teachers played in the origination of our thinking and investigations for they in turn represented the voice of conscience and originated the call to us let us recall how our analysis of conscience and guilt confirms the implication of our analysis of death in the act of being we are internally related to nothingness non-existence and negation to say that we are being guilty is to say that we are the basis of a nullity the absence of something and hence that the ground of our projections will always exceed our grasp the voice of conscience is our discourse with the friend of the heart in the mode of silence it reveals that discourse as a dimension of significance beyond the possibilities of any speech act authentic listening doesn't demand anything specific to happen in the world and so there is nothing specific that could constitute its satisfaction any specific existential demands we think we hear from the voice of conscience are solely our misinterpretation of its silence the silent voice of conscience actually condemns our subjection to demand as unredeemable through
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