<transcript><audio_4>authenticity that we are anxious about our potential for authentic existence it is the voice of our repressed but still existing capacity for genuine selfhood</transcript><transcript><audio_5>but if that capacity is genuinely repressed how can it speak out if we can hear the call its repression must already have been lifted we must have already discovered our possibility of</transcript><transcript><audio_6>authentic being no matter how minutely the central difficulty is that we conceive of our default being as inherently split human beings are capable of living authentically or in</transcript><transcript><audio_7>authentically either we are lost in the distractions of the other while retaining the capacity for wrenching ourselves away from it or we have realized the existential possibilities expressing our real individuality while</transcript><transcript><audio_8>still remaining vulnerable to falling back into the world we retain this dual nature as long as we are in the world that is as long as we are alive</transcript><transcript><audio_9>the transition from inauthentic to authentic being therefore involves an internal shift in emphasis the urge for genuine individuality must come to eclipse the habits of inauthentic being</transcript> authenticity that we are anxious about our potential for authentic existence it is the voice of our repressed but still existing capacity for genuine selfhood but if that capacity is genuinely repressed how can it speak out if we can hear the call its repression must already have been lifted we must have already discovered our possibility of authentic being no matter how minutely the central difficulty is that we conceive of our default being as inherently split human beings are capable of living authentically or in authentically either we are lost in the distractions of the other while retaining the capacity for wrenching ourselves away from it or we have realized the existential possibilities expressing our real individuality while still remaining vulnerable to falling back into the world we retain this dual nature as long as we are in the world that is as long as we are alive the transition from inauthentic to authentic being therefore involves an internal shift in emphasis the urge for genuine individuality must come to eclipse the habits of inauthentic being
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