<transcript><audio_19>echoing the voice of our conscience the voice of another person who's reticent tone acknowledges our own inner voice would be perceived by us as possessing exactly the phenomenological characteristics defining the call of</transcript><transcript><audio_20>conscience we perceive that the call comes from within us and yet from beyond us it seems like the voice of a dear familiar friend we carry within our hearts</transcript><transcript><audio_21>but if our inauthentic state renders us incapable of hearing the call of conscience how can we hear the same call made by another if part of our lostness is loss of any conception of ourselves</transcript><transcript><audio_22>as capable of any being other than being in the world how could the call of the friend penetrate our repression of our authenticity if it could then surely we must already have begun the very transition that the reception of the</transcript><transcript><audio_23>call is supposed to initiate clearly if the friend is to be heard he must first create the conditions for his own audibility but how our selfhood is lost in the other there</transcript><transcript><audio_24>is no ontological differentiation in the impersonal other between self and other and so no internal self differentiation in its members lacking any conception of authentic being weak inflate our</transcript> echoing the voice of our conscience the voice of another person who's reticent tone acknowledges our own inner voice would be perceived by us as possessing exactly the phenomenological characteristics defining the call of conscience we perceive that the call comes from within us and yet from beyond us it seems like the voice of a dear familiar friend we carry within our hearts but if our inauthentic state renders us incapable of hearing the call of conscience how can we hear the same call made by another if part of our lostness is loss of any conception of ourselves as capable of any being other than being in the world how could the call of the friend penetrate our repression of our authenticity if it could then surely we must already have begun the very transition that the reception of the call is supposed to initiate clearly if the friend is to be heard he must first create the conditions for his own audibility but how our selfhood is lost in the other there is no ontological differentiation in the impersonal other between self and other and so no internal self differentiation in its members lacking any conception of authentic being weak inflate our
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