<transcript><audio_49> ha detto dal mio punto di vista la filosofia del 1900 solo nella seconda parte del secolo inizia a occuparsi dell'altro nei primi 50 anni non sarà così ma perché</transcript><caption><image_50>The image shows a man in a suit sitting in a room with a wooden dresser and a vase in the background. He appears to be deep in thought, with his hands clasped together in front of him. He has short dark hair and is wearing a black suit and a white shirt. He is looking off to the side with a serious expression on his face. The text on the image reads "BLOGTAORMINA".</caption><transcript><audio_51> ci possono essere tanti motivi uno è che</transcript><transcript><audio_52> la volontà di creare l'altro a nostra immagine. Quindi più è simile a noi, più ci sentiamo sicuri e quindi non dobbiamo confrontare problemi diversi. Quindi</transcript><transcript><audio_53> quanto la diversità, la possibilità che l'altro sia diverso da me è fondamentale ed è probabilmente sarà il tema del ventunesimo secolo filosoficamente parlando. Quindi stando</transcript> based on what you said from my point of view the philosophy of the twentieth century only in the second part of the century begins to deal with the other in the in the first 50 years Here it won't be like this here But because today we are still not used to it  there can be many reasons for recognizing the other and recognizing man as other and one is that we have the tendency and the will to create the other in our image therefore the more similar he is to us the more secure we feel and therefore we must not compare different problems so we see today how much diversity  diversity the possibility that the other is different from me is fundamental and will probably be the theme of the 21st century philosophically speaking. Therefore,
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