<transcript><audio_18>side and what this means for us as meditators is that we can't depend that our motives are all going to be good this is another problem with the teaching that everybody's BAS basically good it makes us complacent we tend to think that once the mind is quiet anything that comes up in that quiet</transcript><transcript><audio_19>mind is going to be trustworthy it's going to be good but that's not the case all kinds of things can come up in a quiet mind you have to test them you have to be heedful you have to be a wary so after all the mind is so</transcript><transcript><audio_20>up but what you can learn to rely on is seriously the Buddhist whole teaching is based on this assumption that you can take this desire for happiness and can develop in such a way that it becomes</transcript><transcript><audio_21>skillful you really can use your desire for happiness to attain true happiness this kind of Desire is part of</transcript> side and what this means for us as meditators is that we can't depend that our motives are all going to be good this is another problem with the teaching that everybody's BAS basically good it makes us complacent we tend to think that once the mind is quiet anything that comes up in that quiet mind is going to be trustworthy it's going to be good but that's not the case all kinds of things can come up in a quiet mind you have to test them you have to be heedful you have to be a wary so after all the mind is so up but what you can learn to rely on is seriously the Buddhist whole teaching is based on this assumption that you can take this desire for happiness and can develop in such a way that it becomes skillful you really can use your desire for happiness to attain true happiness this kind of Desire is part of
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