<transcript><audio_5>bit one way in which we are allike is that all of us love ourselves all of us there's that famous passage where King banti is in his interner Chambers with Queen</transcript><transcript><audio_6>Malik and probably with some sort of romantic intention he asks her is there anyone you love more than yourself hoping of course that she'll say yes your majesty you but instead she says no how about you is there anyone you love more than</transcript><transcript><audio_7>yourself and the king is forced to admit that no there's nobody he loves more than himself either so then he leaves the palace and goes to see the Buddha reports their conversation and the Buddha said that's</transcript><transcript><audio_8>true you can survey the whole world and you never find anybody that you love more than yourself and the same holds true for everybody else everyone loves themselves first and foremost and then the Buddha says</transcript><transcript><audio_9>something very interesting he says as you reflect on that never do harm to anyone else no one else wants to be harmed just harmed you can read this in two ways one</transcript> bit one way in which we are allike is that all of us love ourselves all of us there's that famous passage where King banti is in his interner Chambers with Queen Malik and probably with some sort of romantic intention he asks her is there anyone you love more than yourself hoping of course that she'll say yes your majesty you but instead she says no how about you is there anyone you love more than yourself and the king is forced to admit that no there's nobody he loves more than himself either so then he leaves the palace and goes to see the Buddha reports their conversation and the Buddha said that's true you can survey the whole world and you never find anybody that you love more than yourself and the same holds true for everybody else everyone loves themselves first and foremost and then the Buddha says something very interesting he says as you reflect on that never do harm to anyone else no one else wants to be harmed just harmed you can read this in two ways one
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