<transcript><audio_10> क्योंकि कुरान के अंदर खिलाने की बात कही गई है और खिलाना ये निस्वसा से जो है इसका लिमिटेशन निस्वसा बनाना ये</transcript><transcript><audio_11> आपको खिलाना हो सकता है कोई मिस्की निष्टा खाए कोई निष्टा से कम खाए कोई निष्टा से ज़ादा खाए अलबता बहुत सारे फिदिये शरीय</transcript><transcript><audio_12> ہے جیسے کفارت العذا ہے حج کے موسم میں محضورات احرام کا اعتقاب کرنے والے کے لیے تو وہاں نصف سا کی قید ہے تو وہاں تو نصف سا دیں گے لیکن جہاں پر نصف سا کی قید نہیں ہے وہاں پر اپنی طرف سے نصف سا نہ لگائیں بلکہ</transcript> I did not find any valid argument in this regard because it has been said in the Quran about feeding and feeding.  It is not right to limit what is meant by Nisha, it is not right, you have to feed it, it is possible that some poor people may eat just as much, some may eat less than Nissa, some may eat less than Nissa. However, there are many Fidas in Shariat where the punishment of mik has been imposed, such as Kafa Tol Aja Hai, during the Hajj season, there is a punishment of half the punishment for the one who performs takaf of Ihraam, and there the punishment is half the punishment. Will give, but where there is no imprisonment for selflessness, do not impose selflessness on your part,
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