<caption><image_61>The image is a black and white photograph of a large group of people. The group is arranged in a semi-circle, with some standing and some sitting. The people are of different ages and ethnicities, and they are all dressed in formal attire. Some are wearing suits and ties, while others are wearing collared shirts and trousers. The background appears to be a room with a window and a door. The photograph is taken from a high angle, looking down on the group.</caption><transcript><audio_62> nel senso che si imparava a discutere, ad alzare la mano prima di parlare, ad ascoltare, a dire la propria opinione a turno e così via. Quindi direi che</transcript><transcript><audio_63> per il mondo valdese alla democrazia stessa e non so anche il cucito che era un modo per stare insieme delle donne che il lavoro che facevano a casa</transcript><transcript><audio_64> in queste salette, stanzette dell'edificio ecclesiastico, del loro tempio locale e quindi assumeva un significato simbolico anche molto differente, perché un conto è fare la casca,</transcript><transcript><audio_65> con altre donne e sapere che se poi le vendi nei bazar oppure fai dei pacchi di spedizione, per esempio nell'Ottocento c'erano moltissime</transcript> you learned democracy in the sense that you learned to argue, to raise your hand before speaking, to listen, to give your opinion in turns and so on so I would say that it was a  notable apprenticeship for the Waldensian world to democracy itself and I don't know even sewing which was a way for women to stay together who came to do the work they did at home as housewives in these small rooms of the ecclesiastical building second local temple and therefore  it took on a very different symbolic meaning because it's one thing to make a stocking at home. It's another to do it with other women and know that if you then sell them in the bazaars or send parcels, for example in the 19th century there was a there was a
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