<transcript><audio_50>structures of this so-called me let system but importantly these institutions and practices were the result of local forces and customs in many cases predating the Ottoman conquest so for example the local parish</transcript><transcript><audio_51>priests in Salem in southeastern Europe we're perfectly free to build and staff their own schools in which they could teach in their own languages similarly our Christian and Jewish clerics were free to carry on any sort of religious</transcript><transcript><audio_52>or theological debates that they might have with one another this also implies some very interesting things about the familiar narrative of segregation and oppression that accompanied much of the</transcript><transcript><audio_53>older writing about the millet system so this new way of thinking about inter-communal relations in the pre 19th century rather than presenting a landscape in which Muslims were superior</transcript><transcript><audio_54>to Christians per se as blocks of people as groups of people instead it's new research demonstrates that demonstrates or suggests might be better we're putting in since a lot of us still tentative that individual social and political power was much more that</transcript><transcript><audio_55>individual social oolitic empower was much more function of wealth connections to important individuals or personal charisma and other factors than simply being a member of one or the other of these of these religious communities now I want to avoid throwing the baby out</transcript> structures of this so-called me let system but importantly these institutions and practices were the result of local forces and customs in many cases predating the Ottoman conquest so for example the local parish priests in Salem in southeastern Europe we're perfectly free to build and staff their own schools in which they could teach in their own languages similarly our Christian and Jewish clerics were free to carry on any sort of religious or theological debates that they might have with one another this also implies some very interesting things about the familiar narrative of segregation and oppression that accompanied much of the older writing about the millet system so this new way of thinking about inter-communal relations in the pre 19th century rather than presenting a landscape in which Muslims were superior to Christians per se as blocks of people as groups of people instead it's new research demonstrates that demonstrates or suggests might be better we're putting in since a lot of us still tentative that individual social and political power was much more that individual social oolitic empower was much more function of wealth connections to important individuals or personal charisma and other factors than simply being a member of one or the other of these of these religious communities now I want to avoid throwing the baby out
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