<transcript><audio_56>with the bathwater here because the growing consensus among ottoman historians about this SS system is revisionist literature questions only the notion that the non-muslim communities were ruled directly from the</transcript><transcript><audio_57>capital from Istanbul through their different church authorities the idea that the local non-muslim communities retained legal and confessional autonomy has been generally retained and that's what I want to do with the second part of my remarks has explored that this</transcript><transcript><audio_58>legal and this legal and communal autonomy that existed on the local level on the basis of these local local arrangements so what did this legal economy look what I'm glad you asked me that question the non Muslim popular</transcript><transcript><audio_59>generally in terms of legal matters now the non-muslim population had the option to use its own laws its own courts so if there ever a disputed dispute between</transcript> with the bathwater here because the growing consensus among ottoman historians about this SS system is revisionist literature questions only the notion that the non-muslim communities were ruled directly from the capital from Istanbul through their different church authorities the idea that the local non-muslim communities retained legal and confessional autonomy has been generally retained and that's what I want to do with the second part of my remarks has explored that this legal and this legal and communal autonomy that existed on the local level on the basis of these local local arrangements so what did this legal economy look what I'm glad you asked me that question the non Muslim popular generally in terms of legal matters now the non-muslim population had the option to use its own laws its own courts so if there ever a disputed dispute between
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