<transcript><audio_23>important were edicts Imperial edicts called kanoon related to the latter Canon of course and also customary customary laws now these latter two sources of law by the way were largely</transcript><transcript><audio_24>codified in organized the cunning and the body customary law were largely codified and reorganized by the great 16th century Ottoman Sultan asou them on who the Europeans call the Magnificent but is known in Turkish as economy or</transcript><transcript><audio_25>the lawgiver now the Kahuna in this customary law were not part of Sharia but they were not supposed to contradict Sharia either and the reason I bring this in is because some legal scholars about</transcript><transcript><audio_26>empire have have said that sometimes in the legal decisions handed down by the judges or coddies cava in the turkish in this evening were going to the coddies castle the khadak policy the name of the</transcript><transcript><audio_27>town but the some scholars have speculated that the judges are the coddies when handing down these decisions sometimes kind of mix these things up a little bit so I'm missing the this is a sort of a caveat that not</transcript><transcript><audio_28>all of the decisions not all the decisions they reached were based strictly on Sharia although nothing they decided was supposed to be a direct contradiction to Sharia now the interesting challenges of the Ottoman authorities faced with in this</transcript><transcript><audio_29>context was that for the first 200 years of their empire the first 200 years of the Ottoman Empire the majority of their subjects were not Muslims and even after that until the very beginning of the 20th century non-muslims made up a very</transcript> important were edicts Imperial edicts called kanoon related to the latter Canon of course and also customary customary laws now these latter two sources of law by the way were largely codified in organized the cunning and the body customary law were largely codified and reorganized by the great 16th century Ottoman Sultan asou them on who the Europeans call the Magnificent but is known in Turkish as economy or the lawgiver now the Kahuna in this customary law were not part of Sharia but they were not supposed to contradict Sharia either and the reason I bring this in is because some legal scholars about empire have have said that sometimes in the legal decisions handed down by the judges or coddies cava in the turkish in this evening were going to the coddies castle the khadak policy the name of the town but the some scholars have speculated that the judges are the coddies when handing down these decisions sometimes kind of mix these things up a little bit so I'm missing the this is a sort of a caveat that not all of the decisions not all the decisions they reached were based strictly on Sharia although nothing they decided was supposed to be a direct contradiction to Sharia now the interesting challenges of the Ottoman authorities faced with in this context was that for the first 200 years of their empire the first 200 years of the Ottoman Empire the majority of their subjects were not Muslims and even after that until the very beginning of the 20th century non-muslims made up a very
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