<transcript><audio_649> Để đẩy lui tất cả các chướng ngại Pháp, tức là những Pháp làm cho tâm bất an, làm cho tâm khởi ham muốn. Chính Pháp quán thân trên thân thì có ba Pháp tập tỉnh thức, còn sáu Pháp xả các chướng ngại Pháp để tâm hoàn.</transcript><transcript><audio_650> Người tu định vô lậu câu hữu tứ niệm sứ, tức là quan sát bốn chỗ, thân, thọ, tâm, pháp, có chứa ngại pháp, liền tìm mọi cách đẩy lui, để lúc nào tâm cũng thanh thản, an lạc.</transcript><caption><image_651>The image is a page from a Vietnamese book. The page is divided into two sections, with the left section on the left and the right section in the middle. 

The left section of the page has a black and white illustration of a man's face with a serious expression. He is wearing a suit and tie and appears to be deep in thought. The right section has a text written in Vietnamese, which translates to "What is the meaning of life?" The text is written in both English and Vietnamese.

There are two lines of text on the page, one in black and one in white. The first line is a list of words, while the second line is in black. The words are written in a simple, sans-serif font. The background of the image is white, and the text is black.</caption><transcript><audio_652> Còn nếu giải thích dòng dòng theo kinh tứ niệm sứ, thì chỉ có người tu chứng mới hiểu được ý của Đức Phật, còn người không tu chứng sẽ lý giải sai pháp khiến cho người đời sau tu hành chẳng thể.</transcript><transcript><audio_653> Các sư một số hệ phái tưởng giải ra tu tập, cho nên ông nào cũng không nhập định được chết một cách rất là đau khổ, không có gì nào làm chủ sự sống chết được, đó là kinh sách nguyên thuật.</transcript><transcript><audio_654> Hãy subscribe cho kênh Ghiền Mì Gõ Để không bỏ lỡ những video hấp dẫn</transcript><transcript><audio_655> Trong luận tay dạy người ta tu hành tưởng mình như là Phật sống, không ngờ sự tu hành của mình chưa ngã về tới đâu mà dội mưa pháp giọng ngữ để giết hàng loạt người ham tu thiền.</transcript> The practitioner observes thinking and contemplation raising all dharma obstacles That is The dharmas that make the mind uneasy do so The Departing Mind wants the Dharma to contemplate the body On the body, there are three official dharmas remaining six emanations for dharma obstacles to mind completely live in mindfulness as practitioners the concentration of anasrava, the four foundations of mindfulness, i.e Observe the four places where the body feels the Dharma of Feeling Phap Dien tried to push every obstacle Raised so that the mind is always at peace Lost content as taught above is the solution exit And if the explanation goes round and round The Four Foundations of Mindfulness Sutra when there is only me Only then can one understand the Buddha's meaning Those who don't have eggs will be sprinkled with mussels Dharma enables people in future generations to practice There is no liberation but still falling into a state Thai a pin terrible illness some monks The sect thought it would solve the problem, so I practiced it No one can enter samadhi and die a very painful way of having nothing To be able to control life and death is amazing The original monks practiced were still the same So the pit is the scripture that develops the teacher The teacher said to practice until you are about to die The bared teeth and mouth are extremely miserable pitiful, pitiful, extremely strong Hands and feet draw Eastern and Western teachings People cultivate themselves according to their heart Live unexpectedly to practice your practice yet No matter where you fall, you're good at speaking in a female voice to kill a series of people who practice Compassion
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