<transcript><audio_511> Đáp</transcript><transcript><audio_512> Tư tưởng</transcript><transcript><audio_513> Chứ không có giải thoát. Tu có đối tượng dễ nhận xét được tâm mình xả hay là ức chế rất rõ ràng. Còn tu không có đối tượng nên không biết mình có xả được chứa ngại pháp trong tâm không.</transcript><transcript><audio_514> Đức Thánh Giang</transcript><transcript><audio_515> Nên gia chạm với mọi giới trong xã hội. Do đó mới rõ thấu được tâm mình có xã hay không xã, bất động hay bị động. Vì thế sự tu tập có đối tượng dễ tu tập hơn là không có đối tượng.</transcript><transcript><audio_516> Pháp môn tu xã tâm có đối tượng rất tốt. Hành đi xưng ăn được mọi người cung kính khen tặng cũng nhiều, nhưng chê bai khinh bỉ cũng không ít. Cho nên tu sĩ đạo Phật không thể sống một mình, mà sống chung trong tập trung.</transcript> Dear, practitioners have an object and Cultivators have no object of teaching anyone I get faster results Cultivators have the object of the result of Xa Mind faster than the person I have no match for slower results But you have to write a lot when you have an audience That means there are dharma obstacles in the mind There is no society, only Kham patiently endures So my heart is very sad and painful That is, I have an object and a memory that inhibits my mind This creates more suffering for yourself and the end It's too foolish I have an object that is easy to perceive Being social or inhibiting is very clear. Also practice There is no object so you don't know yourself Can you let go of the dharma in your mind? always feel peaceful and calm But next to confidence is quiet There is no object in Buddhism Hanh begged for pieces from house to house to survive That is, creating an object to destroy the mind The Dharma teacher thanks to eating bones so he can touch them With all genders in society, it becomes clear only by understanding Understand that your mind has 20 unmoving communes The two are passive so the practice has an opposite Objects are easier to practice than without objects The statue of Hanh begging for food is a practice The whole mind has a very good object for the monk's actions prevent everyone from respectfully praising you There's a lot of criticism and contempt, too no less so I direct Buddha no Can live alone I live together in
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