<transcript><audio_61> que Betel aquí es el santuario justamente que después será ese santuario negativo ese santuario que está poniendo en contra ¿a quién? está poniendo en contra al</transcript><transcript><audio_62> en este caso viene a Mos a profetizar y a decir, pero él también al rey, a Enoch el Che, o sea, le dice a todos, el profeta no tiene miedo, ¿verdad?, de nadie. A pesar de su limitación</transcript><transcript><audio_63> Porque él dice, es llamado, Dios me ha llamado. Yo lo único que hacía, yo estaba ahí entre los animales, pastor, ¿verdad? Y también cultivador de psicómodos. Pero el Señor me ha llamado a operar el Señor.</transcript><transcript><audio_64> Y entonces Amasías, que es un sacerdote, y este sacerdote del templo de Betel, entonces prefiere ganarse su vida, entre comillas decimos, con los favores de la religión, ¿entienden?</transcript><transcript><audio_65> Dice así.</transcript> we have to understand that petter here is the sanctuary  precisely that afterwards it will be that negative sanctuary, true, that sanctuary that is turning against those who are turning against the prophet himself against the people because in this case the masters come to prophesy and to say, but he also the kingdom, that is, he tells everyone the  prophet is not afraid of anyone despite his limitation his error his sin however because he says he is called god he has called me the only thing that did this fact was there among the animals true shepherd and also a sycamore grower but lord has called me  or pérez in me then consequence amos we put and then to macías that a priest and this priest of the temple of Vettel then prefers prefers to earn his living in quotation marks we say with the favors of religion understand me he wants to just be saving the king's skin but why not  They want to hear the truth, they don't want to hear the truth of God spoken through this intermediary intercessor who is rightly masters and
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