<transcript><audio_164> république des lettres, à partir de la Renaissance, du mouvement philosophique du XVIIe et XVIIIe siècles, donc la philosophie de lumière, de tous ces aspects culturels qui montrent que</transcript><transcript><audio_165> en Europe, avant la construction européenne, il existe une Europe, disons, de la culture. Et donc, quand on parle de tout cela, on oublie de parler du droit.</transcript><transcript><audio_166> la renaissance du droit romain au Moyen-Âge. C'est un événement à la fois politique et culturel complètement décisif que les historiens</transcript><transcript><audio_167> français allemand depuis 30 ans travaille beaucoup explique beaucoup explique beaucoup parce que ça une portée politique intéressante</transcript><transcript><audio_168> Moyen-Âge féodal, disons, entre le 6e, 7e siècle après Jésus-Christ et le 12e, 13e siècle, pendant 5, 6 siècles, on entre et ensuite l'Europe se maintient dans un</transcript><transcript><audio_169> d'effondrement économique et de rusticité juridique. Alors il y a toujours des règles de droit, mais le droit est complètement disparu.</transcript><transcript><audio_170> changeant, variable. C'est au point qu'au XIe siècle, on ne sait plus ce que c'est que la loi. Les souverains, les princes, ne</transcript> literature of the republic of letters from the renaissance onwards  of the philosophical movement of the 17th and 18th centuries therefore the philosophy of light of all its cultural aspects logo which show that it had no borders in Europe before the construction of Europe there exists a Europe which is beyond culture and therefore when we  talk about everything  it's all that doesn't sell in fact we forget to talk about law or what we call the rebirth of Roman law in the Middle Ages it is an event both political cultural completely decisive that the historians of Italian Spanish law  French and German for 30 years working a lot explain a lot explain a lot because it has an interesting political significance because it has an interesting political significance during the high Middle Ages and the feudal Middle Ages let's say from another the 6th 7th century after Jesus Christ the  12th  13th century for five six centuries we enter and then we Europe remains in a state of political dislocation of economic collapse and legal rusticity then there are still rules of law but the law is completely dispersed and above all it is totally totally changing variable it is the weight that 11th century we no longer know what it is that the law the sovereigns do not the princes no
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