<video><caption><image_73>The image shows a man standing in front of a whiteboard and writing on it. He is wearing a black suit and glasses and appears to be in a classroom or a classroom setting. The man is holding a white marker in his right hand and is pointing to the right side of the whiteboard with his left hand. On the left side, there are several lines of text written in blue marker. The text on the board is written in Korean and translates to "I love you" in English. The background is plain white.</caption><caption><image_74>The image shows a man standing in front of a whiteboard and writing on it. He is wearing a suit and glasses and appears to be in a classroom or lecture hall. The whiteboard is white and the man is holding a white marker in his right hand and is pointing to something written on it with his left hand. The writing on the whiteboard reads "그리스타에세요" which translates to "I love you" in English. There are also some red markers scattered around the board, indicating that the man has written something in Korean. The image appears to have been taken during a presentation or lecture.</caption><caption><image_75>The image shows a man standing in front of a whiteboard and writing on it. He is wearing a black suit and glasses and appears to be in a classroom or a classroom setting. The man is holding a white marker in his right hand and is pointing to something on the whiteboard with his left hand. The text on the board is written in blue ink and is in Korean. The background is plain white and there is a logo on the top right corner of the image.</caption></video><transcript><audio_76> 준비하고 있고 자극만 오면 견물 생심 끝이죠. 그래서 그러면 이게 견물 생심인데 금강경이 뭐라고 나오죠? 응 무 소 주 응당 마음에 집착하는 바가 마음에 뭔가 머무는 바가 하나도 없으면 이게 머무르는 게 없다는 거예요. 이게 공성 상태예요.</transcript><transcript><audio_77> 마음의 집착하는 바가 하나도 없어야 된다 텅 빈 자리에서 그 자리에서 이 생기심 마음을 내라 이거는 보리심이에요</transcript><transcript><audio_78> 보시바라밀 인욕바라밀 지계바라밀 육바라밀 잘하라는 소리예요. 뭔 마음을 내죠? 텅 빈 마음 즉 공성 직관 상태겠죠? 응무소주라는 건요. 공성 직관한 상태죠.</transcript><caption><image_79>The image shows a man standing in front of a whiteboard with blue writing on it. He is wearing a dark suit and glasses and appears to be giving a presentation or lecture. The writing on the whiteboard is written in Korean and is in various languages, including English, Korean, and Korean. The man is pointing towards something with his right hand, as if he is explaining something. The background is plain white and there is a logo on the top right corner of the image.</caption><transcript><audio_80> 하나도 집착하는 게 없는 그 자리에서 반야바람일에서 마음 쓰라는 거예요. 그 반야바람일을 가지고 마음을 내면 다 바람일이 돼버려요. 거기서 한 마음 내면 다 육바람일이 나옵니다.</transcript><transcript><audio_81> 공성의 안주에서 공성 직관하는 그리스도는</transcript><transcript><audio_82> 텅 빈 데서 안 끝나요 대승은 응 무소지에서 끝나버리면 소승이죠 이생기심 반드시 마음을 내라 그래요</transcript> always ready to go out, and whenever I get a stimulus, I get excited.  That's the end. So, then, this is the state of emptiness. This is the state of the true self. What does it say in the Diamond Sutra? Yes, Mu Soju, you are an idiot who is obsessed with your mind. If there is nothing in your mind that stays, then there is nothing that stays in your mind. This is the state of emptiness. This is the state of the true self. Of course, there should be nothing that your mind is obsessed with.  It becomes, in an empty place, on the spot, bring forth the mind of this life. This is Bodhicitta. This is now relative Bodhicitta. That is the Paramil of Giving, the Paramit of Patience, the Paramit of Wisdom.  It's a call to do well in the six paramitas. What kind of mind do you create? It must be an empty mind, that is, a state of intuition of emptiness. What you know is that you intuit emptiness, in a place where you intuit emptiness, and where you are not attached to anything, use Paramita comes out inside, Eungmu Soju, Lee Saeng-gi, the meaning of paramita, so it doesn't end because it becomes empty. Mahayana  When Eungmu Soju is over, the
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