<transcript><audio_20> 이 경우에는 명상에 들어야겠다. 이 경우에는 나눠줘야겠다. 이 경우에는 계율을 지켜야겠다. 실천적인 방법들이 나오는 방법들을 쓰는 거기 때문에 방편이라고 하는 거예요. 반야는</transcript><caption><image_21>The image shows a man standing in front of a whiteboard in a classroom. He is wearing a dark suit and glasses and appears to be giving a presentation. The whiteboard is covered in red text written in Korean. The man is pointing to something on the whiteboard with his right hand and is gesturing with his left hand. The text on the board is written in both Korean and English. The background of the image is a plain white wall.</caption><transcript><audio_22> 반야방편 쌍운을 닦아야 육바람이를 총체적으로 구현해냅니다. 현실에서. 이 방편을 써서 현실화시켜줍니다.</transcript><transcript><audio_23> 현실화를 시켜야 돼요. 구체적으로. 행위를 통해서. 마음만 있으면 뭐해요. 나눠야 보시죠. 해야 보시죠. 그래서 반야는 아는 것이</transcript><transcript><audio_24> 뭘 해야죠. 해야 한 거죠. 절대적 고리심은 정의상으로 터득해요. 참나자리 만나는 거 가능하잖아요.</transcript><caption><image_25>The image shows a man standing in front of a whiteboard with red writing on it. He is wearing a blue suit and glasses and appears to be giving a presentation or presentation. The writing on the whiteboard is written in Korean and is in various languages, including English, Korean, and Korean. The man is holding a red marker in his right hand and is pointing to something on the left side of the board. The background is plain white.</caption><transcript><audio_26> 정의상호만으로 터득하는 건 부분적이고요. 이 절대적 보호의심도 총체적으로 만나려면 육바람을 닦은 뒤에 정의상호에 들어가야 만나요. 이해 되시죠? 원래 참나도 육바람을 다 갖췄다는 걸 내가 육바람을 안 안 닫고는 이해를 못 한다고요. 절대적 고리심을 만나 놓고도 내가 이해를 못 하는 거예요. 절대적 고리심이 나를 육바람일로 인도한다는 것을</transcript><video><caption><image_27>The image shows a man standing in front of a whiteboard with red writing on it. He is wearing a dark suit and glasses and appears to be giving a presentation. He has a serious expression on his face and is gesturing with his hands as he speaks. The writing on the whiteboard is written in both English and Korean. The background is plain white.</caption><caption><image_28>The image shows a man standing in front of a whiteboard with red text written on it. He is wearing a suit and glasses and appears to be giving a presentation or presentation. The text on the whiteboard is written in both English and Korean, and it seems like he is explaining something to the audience. The man is holding a pen in his right hand and is gesturing with his left hand as he speaks. The background is plain white.</caption><caption><image_29>The image shows a man standing in front of a whiteboard with red text written on it. He is wearing a black suit and glasses and appears to be giving a presentation or lecture. The text on the whiteboard is written in Korean and is in various languages, including English, Korean, and English. The man is gesturing with his hands as he speaks, and there is a microphone attached to his shirt. The background is plain white.</caption></video> In that case, I need to meditate. In this case, I need to share. In this case, I need to keep the precepts. Because I use practical methods and methods, I only judge Prajna as a expedient. That's all I know.  You have to cultivate the Prajna method, double luck, to realize the six paramitas as a whole. In reality, using this method to make it a reality means that the expedient has to be actualized and made a reality. If you have the heart through concrete actions, what is it? You have to see it and share it.  Let's see. Let's see. So, prajna is knowing, and expedient is doing. What should we do? We have to do it. Absolute Bodhicitta is attained by definition. It is possible to meet the true self. Well, in fact, this is also partial. Only the temples of justice can acquire it, and it is partial and absolute Bodhicitta.  Is it true that in order to meet all the six paramitas, you must enter the Senate of Justice after cultivating all the six paramitas? Do you understand? You cannot understand that you originally possessed all the six paramitas of the true self without closing the six paramitas. Even though I have met the absolute Bodhicitta, I still do not understand.
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