<video><caption><image_30>The image shows a man standing in front of a whiteboard with red writing on it. He is wearing a black suit and glasses and appears to be speaking or giving a presentation. The writing on the whiteboard is written in Korean and there are several lines of text written in different languages, including English, Korean, and Korean. The man is gesturing with his hands as he speaks. The background is plain white.</caption><caption><image_31>The image shows a man standing in front of a whiteboard with red writing on it. He is wearing a black suit and glasses and appears to be giving a presentation or presentation. The writing on the whiteboard is written in Korean and is in various languages, including English, Korean, and Korean. The man is holding a white marker in his right hand and is gesturing with his left hand as he speaks. The background is plain white.</caption><caption><image_32>The image shows a man standing in front of a whiteboard with red writing on it. He is wearing a dark suit and glasses and appears to be giving a presentation or presentation. The writing on the whiteboard is written in Korean and is in various languages, including English, Chinese, and Japanese. The man is holding a white marker in his right hand and is gesturing with his left hand as he speaks. The background is plain white.</caption><caption><image_33>The image shows a man standing in front of a whiteboard with red writing on it. He is wearing a dark suit and glasses and appears to be giving a presentation or explaining something. The writing on the whiteboard is written in Korean and there is a red marker on the left side of the image. The man is gesturing with his right hand as he speaks. The background is plain white.</caption></video><transcript><audio_34> 육바람일을 실제로 해봐야 아 참나 만나니까 육바람일이 절로 나오네 해본 분이 압니다. 그래서 상대적 고리심까지 닦아야 같이 닦아서 자 여기서 기독교 시민이</transcript><transcript><audio_35> 여기서 성화를 닦죠. 칭의를 얻고 성화를 닦아야 이 보리심, 이 성령이 나를 어디로 인도하는구나가 더 깊게 이해가 되겠죠. 칭의만 깨달았으면</transcript><caption><image_36>The image shows a man standing in front of a whiteboard in a classroom. He is wearing a suit and glasses and appears to be giving a presentation. The whiteboard is filled with various mathematical equations and diagrams written in red marker. The man is gesturing with his right hand as he speaks. There are three students sitting at a table in the foreground of the image, attentively listening to the presentation.</caption><transcript><audio_37> 성화까지 닦은 사람이 이해한 성령이 다르겠죠. 그러면 절대적 보이심이라는 것은 육바람이 충만한 그 참나자리랑 하나가 될 거예요. 여기까지 이해한 반야경은요. 오온이 공하다는 말, 단순한 말이었습니다.</transcript><transcript><audio_38> 이 청정광명심의 작용입니다. 그리고 둘이 아닙니다. 청정광명심의 작용이라서. 그래서 오온이 공하다. 이 오온이 공하다. 이 말을요. 오온이 공하다는 말. 즉 무자성. 오온에는 자성이 없다는 말을 일단 대표적으로 중간파가 이해하는 방식이 뭐였죠? 오온은 연기하니까 공성이다.</transcript><video><caption><image_39>The image shows a man standing in front of a whiteboard in a classroom. He is wearing a suit and is holding a marker in his right hand and appears to be writing on the whiteboard with red markers. The whiteboard is filled with text written in Korean, which translates to "I love you" in English. There are two people sitting at a desk in the foreground of the image, one of whom is looking at the man. The background is a plain white wall.</caption><caption><image_40>The image shows a man in a suit and glasses standing in front of a whiteboard. He is holding a white marker in his right hand and appears to be writing on the whiteboard with it. The whiteboard is covered in red and pink drawings and text. The man is wearing a blue shirt and a black blazer. He has a serious expression on his face and is gesturing with his left hand as he writes. The text on the board is written in Korean and translates to "I love you".</caption><caption><image_41>The image shows a man standing in front of a whiteboard and writing on it with a marker. He is wearing a suit and glasses and appears to be in a classroom or a similar setting. The whiteboard has various mathematical equations and diagrams written in different languages, including Korean and English. The man is holding a marker in his right hand and is focused on the task at hand. It seems like he is in the middle of a lesson or a presentation.</caption><caption><image_42>The image shows a man standing in front of a whiteboard with various mathematical equations and diagrams written on it. The man is wearing a suit and glasses and appears to be speaking into a microphone. He is holding a pen in his right hand and is gesturing with his left hand as if he is explaining something. The equations on the whiteboard are written in Korean and English, and there is a red circle in the center of the image. The background is plain white.</caption></video><transcript><audio_43> 오온은 연기하니까 자성이 없다. 현상계적 분석이 있고요. 오온의 본질이 공성이기 때문에 공성자리에서는 진짜로 오온이 없다. 아까 얘기한 제가 차별상과 오염상이 없는 그 자리가 정강명자리죠. 여기는 아무것도 없거든요.</transcript> Those who have only meditated do not know that the absolute Bodhicitta guides me through the six paramitas. Only when I actually try the six paramitas, oh, when I meet the true self, the wind comes out naturally. Those who have tried it know that, so do not worry about the relative qualities. You have to practice them together and sleep. If you have received justification in the Christian way, then let's close the sanctification process here. Only by obtaining justification and cultivating sanctification can you have a deeper understanding of where the Holy Spirit is leading you. It will work. So, the Holy Spirit understood by a person who has only realized Ching and the Holy Spirit understood by a person who has cultivated sanctification will be different. Then, absolute giving will become one with the position of the true self filled with the six paramitas. Now, the Prajna Sutra that you have understood up to this point is not simple.  That is not to say that there is no independent magnetism. First of all, what was the way of understanding the middle wave as a representative example? 5 is acting, so there is no magnetism. There is an analysis of the world of phenomena. The essence of the five aggregates is emptiness, so in the position of emptiness, there are really no five aggregates. As pure light. There is nothing here.
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