<transcript><audio_91> 55는 자성이 없다니까요. 연기하기 때문만이 아니라 이렇게도 말은 할 수 있어요. 그런데 지금 포인트는 이게 아니라는 거죠. 반향형에서 말한 포인트는 연기하니까 0이 아니잖아요.</transcript><transcript><audio_92> 공인 거예요. 정광명 자리에서는 없거든요. 정광명 자리에서는 오온이 본래 없단 말이에요. 거기는 어떤 차별상도 오염상도 없단 말이에요. 그 청정한 정광명의 작용이 오온이란 말이에요.</transcript><caption><image_93>The image shows a man standing in front of a whiteboard with various mathematical equations and diagrams written on it. He is holding a marker in his right hand and appears to be giving a presentation. The equations are written in different colors and sizes, and some of them are drawn in red, blue, and yellow. The man is wearing a suit and glasses and is gesturing with his left hand as he speaks. The whiteboard is white and there is a logo on the top left corner of the image.</caption><transcript><audio_94> 만법의 본질은 공성이라니까요. 만법의 자성은 꼭 뭐가 돼요? 공성이요. 그런데 이</transcript> That's why you just said that there is no magnetism, so why did you just say that there is no magnetism? You can say that it's not just because you're acting. But the point now is that it's not this. The point that was said in class is  Because it is acting, it is not emptiness. The emptiness is originally emptiness. It does not exist in the position of pure light. In the position of pure light, the five aggregates are originally non-existent. There is no discrimination or thought. The function of that pure light is the five aggregates. So the emptiness of the five aggregates is ultimately the self of all dharmas.  You say that the essence of Lee Ayo is emptiness, so what is his own self-nature? I don't just know the six paramitas, but what do I know? I know my self-nature. While it is empty, I and others are alone.
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