<transcript><audio_85> 모순적이지만 저게 대승의 모습입니다. 한편으로는 몰라라 하되 한편으로는 알아라 해야 돼요. 모르지만 알아요. 나와 남을 초월했지만 나와 남을 다 건져줄 줄 알아요.</transcript><transcript><audio_86> 일체법에 자성이 없다면 초발신보살은 어떤 방편욕으로 능이, 보시, 바람일을 행하여 불국토를 청정하게 하고 중생을 성취시키며 직의 인욕, 정진, 선정, 반야바람일 즉 육바람일을 실천할 수 있는 겁니까?</transcript><transcript><audio_87> 초기 대승 경전들의 이미 아니 텅 비어 있다면 마음법에 자성이 하나도 없다면 그냥 텅 비어 있으면 되지 이 텅 빈데 응 무소주 텅 빈 상태로 있으면 되지 자성이 없는데 불변의 본질이 없는데 뭘</transcript><transcript><audio_88> 자기는 육바람이를 다 갖추고 여기 나오죠. 육바람이를 다 실천한다는 건 자리예요. 나는 어떻게 육바람이를 실천하며 또 뭐라고 나오죠. 다른 중생은 어떻게 성불시켜주며 또 불국토는 어떻게 청정하게 하죠. 애고의 세계를 어떻게 돌불죠. 텅 빈 것만 안</transcript> know that there are no sentient beings in the first place, but I save all sentient beings. It is contradictory, but that is what Mahayana is like. On the one hand, when you do n't know, on the other hand, you have to do Allah. I don't know, but I know that he will transcend me and others and save them all. So the question here is, if there is no self-knowledge of the law of all things, by what means can a bodhisattva with the first awakening mind be able to practice charity, purify the land of Buddha, bring about living beings, and practice the prajna paramitas, that is, the six paramitas? All the questions that will come up at this time are  It didn't come out. It's not from the early Mahayana scriptures. If it's empty, if there's no magnetism in the magic, it just has to be empty. If it 's empty, it's empty. There is no self-nature, there is no unchangeable essence, so what do you do? Then you come here equipped with all the six paramitas. Practicing all the six paramitas is a position. How do I practice knowing the six paramitas and what else does it say? How do I make other sentient beings become Buddhas and how do I purify the land of Buddha?  So,
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