<transcript><audio_83> 금강경은 계속 보시바람이를 하라는 얘기를 하고요 하되 반야바람이를 갖추고 일체가 공한 줄 알고 보시를 해라 이걸 강조하고요 또 금강경에서 강조하는 게 중생이 텅 비어있음을 알지만 일체 중생을 다 구제하라 그럽니다 그러니까 응무소주 중생도 없어요 이 자리에서는 참나자리엔 중생을 다 구제하라 그럽니다. 그러니까 응무소주 중생도 없어요. 이 자리에서는. 참나 자리에는 중생도 없어요. 정광명</transcript><transcript><audio_84> 중생 구제하는 마음을 내래요 이상한 말이죠 응무소주인데 생기심 꼭 마음을 내라 이게 금강경 논리입니다 중생이 본래 없는 줄 알지만</transcript> Hinayana says that you must make up your mind for this life. You must give up your mind because you have to equip yourself with the six paramitas and help others become like the six paramitas and make this land a land of Buddha. So, in addition to the two verses of the Diamond Sutra, the Diamond Sutra says to continue to do the paramitas of giving and giving. Equip yourself with paramitas and do it knowing that everything is empty. This is strong. I know that all living beings are empty, but the point emphasized in the Diamond River is that everything is empty. Save all sentient beings. So, there are no sentient beings in Eungmu Soju. In this position, there are no sentient beings in the position of True Self. There are no sentient beings in the position of Jeonggwangmyeong. But I ask you to give up a heart that does not save sentient beings. It is strange. Yes, it gives you Muso, but you must give up your heart with vitality. Diamond Sutra logic.  I
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