<transcript><audio_193> equilibrio, eso produce evitar exageraciones. Dicho de otra manera, y creo que con esto voy terminando, pero claro, abierto a comentarios y preguntas. Dicho de otra manera,</transcript><transcript><audio_194> Cuando entramos genuinamente en este camino, la radicalidad no riñe con la misericordia</transcript><transcript><audio_195> es decir, con la sabiduría. Quedémonos, por favor, con ese triángulo bendito. Radicalidad, misericordia y sabiduría. Así, el triángulo completo.</transcript><transcript><audio_196> Si tú desconectas la radicalidad y que ella empiece a caminar sola, esa radicalidad termina volviéndose amargura, orgullo, todas esas cosas.</transcript><transcript><audio_197> tú desconectas la misericordia de las otras dos pues esa misericordia termina volviéndose complicidad porque entonces pues como todo toca entenderlo entonces</transcript><transcript><audio_198> acoger, acoger, acoger. Y la misericordia no es solo eso. Si yo desprendo a la sabiduría de las otras dos, tal vez podré tener ideas muy buenas, pero es que a la entrada de</transcript><transcript><audio_199> el examen es el examen en el amor. No es simplemente presentar un examen de teología, por ejemplo, o de catecismo. El examen es el examen en el amor. Y por consecuencia,</transcript> that that produces humility that produces balance that produces avoiding exaggerations in other words and I think I am finishing with this but of course open to comments  and questions, in other words, when we genuinely enter, when we genuinely enter into this path, radicality does not conflict with mercy and it does not conflict with balance, that is, with wisdom. Let us please stay with this blessed triangle, radicality, mercy and wisdom, so the complete triangle is that.  It is the triangle. If you disconnect the radicality and it begins to walk alone, that radicality ends up turning into bitterness and pride. All those things that we have said. If you disconnect the mercy of the other two, then that mercy ends up turning into complicity because then, like everything, it touches  to understand it then to understand understand understand welcome welcome welcome and mercy is not just that if I detach from the wisdom of the other two maybe I could have very good ideas but it is that at the entrance to heaven as Saint John of the Cross said so well The exam is the exam in love, it is not simply presenting an exam in theology, for example, in catechism, the exam is the exam in love and
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