<transcript><audio_4> İdiyaların əvvələrinə də yayılmağa başladı. Avropanın və Rusiyanın bir sıra aliməktəblərində təhsil alan yerli Zadəcan Kübar alilərinin övladları bu ideyaları vətənə gətirmişdi.</transcript><caption><image_5>The image is a black and white still from a movie or TV show. It shows a group of people gathered around a table in a dimly lit room. On the left side of the image, there is a young girl with a serious expression on her face, looking at the camera. Next to her, there are two older women, one of whom appears to be a mother and the other a young child. The background is blurred, but it seems like there are other people in the room.

In the center of the screen, we can see a large screen with a group photo of a man and a woman sitting at a table. The man is wearing a suit and tie, and the woman is looking at him with a concerned expression. The text on the screen reads "Maatif Qadar" which translates to "The story of a young man who was killed in a car accident."

At the bottom of the screenshot, we see a dialogue box with the text "Sabir Goncal (Kiss)" which is likely the title of the movie.</caption><caption><image_6>The image is a black and white photograph of a classroom scene. The photograph is taken from a high angle, looking down on the students sitting at their desks. The desks are arranged in rows and the students are facing the front of the room. The room has large windows that let in natural light. On the left side of the image, there is a teacher standing in front of a chalkboard, holding a book and looking at the students. The teacher is wearing a traditional Indian outfit and appears to be giving a presentation. The image is accompanied by a text in Turkish that translates to "The teacher is the teacher."</caption><transcript><audio_7> Məzəfətəli Axumzadədən, Həsənbəy Zərdabidən, Nəriman Nəriman oxusudur.</transcript><transcript><audio_8> mütəfəkkir ziyarlardan başlanan marifçilik ruhu milli dirsəlişimizə zəmin yaratmışdır. XX əsrin əvvəllərində inqilabların, müharibələrin tüqiyyan etdiyi milli azadlıq hərəkatının gənişləndiyi bir dövr.</transcript><caption><image_9>The image is a black and white photograph of a group of six men. The men are arranged in a semi-circle, facing the camera. They are all dressed in formal attire, with some wearing suits and others wearing ties. The man in the center of the group is sitting on a chair, while the others are standing behind him.

On the left side of the image, there is a text that appears to be a brief description of the men. On the right side, there are two smaller text boxes that appear to be related to the men in the photograph. The text boxes are written in Arabic and appear to contain information about the men, such as their names and their names. The background of the photograph is a plain white wall.</caption><caption><image_10>The image is a black and white photograph of a large crowd of people gathered in front of a building. The crowd appears to be a protest or rally, as there are several people on horseback and a few people on a stage. The building in the background is a large, ornate structure with columns and arches. The people on the stage are dressed in formal attire, with some wearing hats and others wearing suits. The sky is cloudy and the overall mood of the image is somber. On the right side of the photograph, there is a red circle with the number 13 on it, which could be a reference to the number of people in the crowd.</caption><transcript><audio_11> Bu əsarətdən xilas olmaq, müstəqil, azad yaşamaq, tərəqqi etmək, yeni cəmiyyət yaratmaq uğrunda mübarizəyə başlamışdı. Bu oyanış, dirçəliş müsəlman aləmində ilk dəfə olaraq onlar yurdunda Azərbaycan haqq cumhuriyyətini yaratmışdı.</transcript> Unfortunately, nothing started in the nineteenth century in the hands of the 20z exam, it began to spread in Azerbaijan in Europe and  The walls of the local Zade Can Cubar families, registered in a number of Alim joints of Russia, gave life to our national civilization and moral values ​​​​coming from the works that brought these videos to the body, to play the feelings of national statelessness in our pool. It is enough for us, I hope Hasan Bey Zerda, let me send it to them, I became a believer  and other thinkers Ziya's blue faint spirit is national and has created the basis for our service. National emancipation of Alaçatı started to think about Öztalay in a lifetime where we stayed in a lifetime where captivity is classy to go and live less every time to go and create a new society The mubareze started, this was a wrong love, for the first time in the German world, they created the Republic of Azerbaijan in their homeland,
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