<video><caption><image_7>The image shows a man standing behind a podium with a microphone in front of him. He is wearing a red and white checkered shirt and glasses. The background is blue with the words "Palabra de Dos" written in gold. The man appears to be giving a speech or presentation, as there is a banner behind him that reads "Levitico 16:17:10 (RVR)". He is gesturing with his right hand as if he is making a point or making a statement.</caption><caption><image_8>The image shows a man standing behind a podium with a microphone in front of him. He is wearing a red and white checkered shirt and appears to be giving a speech or presentation. Behind him, there is a blue banner with the words "Palabra de Dos" written in gold letters. The banner also has the date "Levição 16:7-10 (RVR)" written in white letters. There are also two microphones on either side of the podium. The background is dark blue.</caption></video><transcript><audio_9> interesantísimo, es verdaderamente apasionante esto. Bueno, eso lo encontramos en Levítico 16, 7 al 10. Hay entonces a Zahel y hay un segundo que</transcript><transcript><audio_10> En el relato, el pecado principal de Asael es ese intercourse o revelación de conocimiento del mal. Mientras que en la segunda narrativa, el intercurso,</transcript><transcript><audio_11> A ver, piensen un momentito. A ustedes se les había ocurrido que en el momento en que adoraban</transcript><transcript><audio_12> del fruto prohibido y Dios lo saca del jardín, ¿ya saben todo el mal? Es un poco curioso. Es un poco curioso. Es una pregunta que uno se hace. ¿De dónde salió tanto mal? Van a ver un momento.</transcript><caption><image_13>The image shows a man standing on a stage with a microphone in his hand. He is wearing a red and white checkered shirt and appears to be giving a speech or presentation. Behind him, there is a purple background with white text that reads "Bendido sea el Dios" which translates to "The sea of the Dios". The text is written in Spanish and is likely from a religious or spiritual message. The man is gesturing with his hands as he speaks.</caption><transcript><audio_14> hoy están extremadamente callados ahora otro dato no lo vamos a tratar hoy pero que vamos a tratar más adelante o como</transcript><caption><image_15>The image shows a man standing behind a wooden podium with a microphone in his hand. He is wearing a red and white checkered shirt and appears to be giving a speech or presentation. Behind him, there is a blue backdrop with the words "Palabra de Dos" and "Jesus Es Senor" written in gold letters. The man is gesturing with his hands as he speaks.</caption><transcript><audio_16> es que de esos gigantes, de los cuerpos muertos de los gigantes, provienen los demonios que se quedaron. Es otro tema que va a ser muy interesante, el origen de los demonios.</transcript> desert to die it is very interesting it is truly exciting this good we find it in Leviticus 16 7 to 10 there is then even  the and there is a second one called my house in the story the main sin of asael is that inter course or revelation of knowledge of evil while in the second narrative the leader is semi haxa and  Their sin is that of sexual relations with the daughters of men and the procreation of giants. Let's see, think for a moment. It had occurred to you that at the moment when Adam fails him, God and they eat the forbidden fruit and God.  He takes it out of the garden, you already know all the evil, it's a little curious, it's a little curious, it's a question that one asks oneself, is where did so much evil go, there's going to be a moment, you're going to see in a moment, today they're another fact, we're not going to mention it.  try today but let's try more  Go ahead or as I told you, at least I will try to deal with the fact that the demons that stayed behind come from those giants, the dead bodies of the giants, that is another topic that is going to be very interesting, the origin of the demons,
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