Let’s save Savannah memories
Let’s save Savannah memories . 
TERRENCE HONORE
SAVING THE Queen's Park Savannah is not just about protection from present-day "predators," but preservation of the poignant memories of the past. Like good "policemen" of our heritage, we are all called to protect and preserve. We must honour the past by not just what we say, but what we do to save the savannah memories.
But amid the medley of memories there are some very sad and loathsome chords. Sounds of the plaintive songs sang in the days when the Savannah was a place of slavery. When felicity was scarce, and few festive times were "stolen" to celebrate Freedom Day and the Canboulay.
But I could see by the signs that we still maintain the royal name, even with all the hullabaloo about
Newsday
Let’s save Savannah memories

Terrence Honore -

TERRENCE HONORE

SAVING THE Queen's Park Savannah is not just about protection from present-day "predators," but preservation of the poignant memories of the past. Like good "policemen" of our heritage, we are all called to protect and preserve. We must honour the past by not just what we say, but what we do to save the savannah memories.

But amid the medley of memories there are some very sad and loathsome chords. Sounds of the plaintive songs sang in the days when the Savannah was a place of slavery. When felicity was scarce, and few festive times were "stolen" to celebrate Freedom Day and the Canboulay.

But I could see by the signs that we still maintain the royal name, even with all the hullabaloo about doing away with old colonial things. And given the fact that we don’t have any royalty of our own, except for the usual tinsel crowns of the kings and queens of Carnival. But the old British queen is now no more, so what are we waiting for? Maybe we should rename it Eric Williams Savannah.

Then I heard a voice in my head say, "Leave the people Savannah nah, you from south." Well, I put my hand on my mouth, but my mind wouldn’t stop racing like the horses that once ran around in circles on the Savannah track for people to see, making men giddy for pocket money.

>

It had me thinking of how things used to be, and just like that I had a reverie.

I was back in time, to the early 1800s when the sport of kings ruled the savannah grass. Racing horses went on to run around for more than a 100 years, the last race ending sometime in the 1990s. But from my youthful days, I could still hear the horses’ hooves pounding a tattoo around the bend, shaking the earth beneath my feet, beating like a set of African drums at the end of a hard day of labour in the sugar cane fields.

Then I heard the loud hurrahs echoing across the Savannah, reaching all the way down to the Port of Spain harbour. My mind got mixed up in time with the sounds of the woeful wailing of fresh slaves hustled off the boats and being led like cattle down the narrow streets. All the way to the sugar cane plantations, like the 232-acres estate owned by the Peschier family back in 1783. The place which became known as Paradise Estate, then the Queen’s Park Savannah.

Yes, it was other men’s memories, but it came to me…the colonial days, when people were not as free, and one per cent of the country ran the economy. And the grand buildings that rose, all seven and more, were to make sure that the status quo didn’t change until the massa say so.

In my mind’s eye I could see "hoity toity" people walking with scissor-tailed coats and black top hats, proudly strutting their stuff, like ole-time masquerades now do on the Savannah stage. There they were, strolling on a quiet Sunday afternoon, pausing to share a word or two, or proudly riding around in their horse and buggy along the savannah lane.

I could see the occasional empty sugar cane carts driven by grinning youths, drawn by stubborn mules, braying their protests that things were not equal in the place. They were working hard while the mules stood around grazing, their braying echoing all the way down to Government House.

Then it all came to me, clear as the savannah air. I could hear the plaintive plea. “Am I not a man and a brother?” The inscription of the Wedgwood anti-slavery rallying cry of that day…a few white men with money, fighting for black men to be free.

After all, those were the slavery days when the African slave would work the land, all owned by the European man. But I never could understand, as was said by the native American Indian, "How could somebody really own the land?" Next thing we will have a deed for part of the savannah sky. We must watch out for that in time to come.

So, after 205 years the Savannah is still celebrating its victory of being free, established back on August 18, 1817. It was sold into freedom, to the cabildo as part of the Paradise Estate – now that is a very special memory.

>

I came back to reality just in time to look across and see the Emperor Valley Zoo, named after royalty, too. There, in the 1960s, two old African lions, Punch and Judy, once roared across the Savannah on a quiet day. What a thing, the king of the beast roaring over the Queen’s Park Savannah. I chuckled.

But the breeze will still pass over the savannah grass and Carnival people will dance and play. A celebration of Emancipation, they say. They will sing the soca, with the calypso beat now in the museum on Frederick Street. While other people gather to pray for our country’s democracy.

Our caring custodians must preserve the Savannah memories. The Queen’s Park Act and other measures must be strengthened to ensure that this sentimental place never loses its status. But above all, we must make all the good memories last. Like the days when there was water in the Hollows with the beautiful flowers that once graced that small section of the 260 acres of the present-day Savannah.

And I thought that by now there should be a small interpretation centre, or museum tower, to preserve the memories. Or maybe a historic display or heritage village to recall and re-enact the days when the African slaves and indentured workers planted sugar cane and cocoa, manned the mill and tended to the animals on the grand Savannah. Maybe a place with a 360-degree view to sit and sip some cocoa tea from Tamana. A welcomed stop on the tourist tour, right pass the sacred cemetery owned by the colonial Peschier family.

Yes, a museum for our memories, a place to tell the history of the Savannah, for all people to see. But the old wrought iron railing must be fully restored, and new historic markers strategically installed. With weekend tours and horse and buggy rides for children and their families; that would make for good memories.

Together, let’s work to save the legacies and cherish our Savannah memories.
Trinidad y Tobago
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2024-11-28
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TERRENCE HONORE
SAVING THE Queen's Park Savannah is not just about protection from present-day "predators," but preservation of the poignant memories of the past. Like good "policemen" of our heritage, we are all called to protect and preserve. We must honour the past by not just what we say, but what we do to save the savannah memories.
But amid the medley of memories there are some very sad and loathsome chords. Sounds of the plaintive songs sang in the days when the Savannah was a place of slavery. When felicity was scarce, and few festive times were "stolen" to celebrate Freedom Day and the Canboulay.
But I could see by the signs that we still maintain the royal name, even with all the hullabaloo about doing away with old colonial things. And given the fact that we don’t have any royalty of our own, except for the usual tinsel crowns of the kings and queens of Carnival. But the old British queen is now no more, so what are we waiting for? Maybe we should rename it Eric Williams Savannah.
Then I heard a voice in my head say, "Leave the people Savannah nah, you from south." Well, I put my hand on my mouth, but my mind wouldn’t stop racing like the horses that once ran around in circles on the Savannah track for people to see, making men giddy for pocket money.
It had me thinking of how things used to be, and just like that I had a reverie.
I was back in time, to the early 1800s when the sport of kings ruled the savannah grass. Racing horses went on to run around for more than a 100 years, the last race ending sometime in the 1990s. But from my youthful days, I could still hear the horses’ hooves pounding a tattoo around the bend, shaking the earth beneath my feet, beating like a set of African drums at the end of a hard day of labour in the sugar cane fields.
Then I heard the loud hurrahs echoing across the Savannah, reaching all the way down to the Port of Spain harbour. My mind got mixed up in time with the sounds of the woeful wailing of fresh slaves hustled off the boats and being led like cattle down the narrow streets. All the way to the sugar cane plantations, like the 232-acres estate owned by the Peschier family back in 1783. The place which became known as Paradise Estate, then the Queen’s Park Savannah.
Yes, it was other men’s memories, but it came to me…the colonial days, when people were not as free, and one per cent of the country ran the economy. And the grand buildings that rose, all seven and more, were to make sure that the status quo didn’t change until the massa say so.
In my mind’s eye I could see "hoity toity" people walking with scissor-tailed coats and black top hats, proudly strutting their stuff, like ole-time masquerades now do on the Savannah stage. There they were, strolling on a quiet Sunday afternoon, pausing to share a word or two, or proudly riding around in their horse and buggy along the savannah lane.
I could see the occasional empty sugar cane carts driven by grinning youths, drawn by stubborn mules, braying their protests that things were not equal in the place. They were working hard while the mules stood around grazing, their braying echoing all the way down to Government House.
Then it all came to me, clear as the savannah air. I could hear the plaintive plea. “Am I not a man and a brother?” The inscription of the Wedgwood anti-slavery rallying cry of that day…a few white men with money, fighting for black men to be free.
After all, those were the slavery days when the African slave would work the land, all owned by the European man. But I never could understand, as was said by the native American Indian, "How could somebody really own the land?" Next thing we will have a deed for part of the savannah sky. We must watch out for that in time to come.
So, after 205 years the Savannah is still celebrating its victory of being free, established back on August 18, 1817. It was sold into freedom, to the cabildo as part of the Paradise Estate – now that is a very special memory.
I came back to reality just in time to look across and see the Emperor Valley Zoo, named after royalty, too. There, in the 1960s, two old African lions, Punch and Judy, once roared across the Savannah on a quiet day. What a thing, the king of the beast roaring over the Queen’s Park Savannah. I chuckled.
But the breeze will still pass over the savannah grass and Carnival people will dance and play. A celebration of Emancipation, they say. They will sing the soca, with the calypso beat now in the museum on Frederick Street. While other people gather to pray for our country’s democracy.
Our caring custodians must preserve the Savannah memories. The Queen’s Park Act and other measures must be strengthened to ensure that this sentimental place never loses its status. But above all, we must make all the good memories last. Like the days when there was water in the Hollows with the beautiful flowers that once graced that small section of the 260 acres of the present-day Savannah.
And I thought that by now there should be a small interpretation centre, or museum tower, to preserve the memories. Or maybe a historic display or heritage village to recall and re-enact the days when the African slaves and indentured workers planted sugar cane and cocoa, manned the mill and tended to the animals on the grand Savannah. Maybe a place with a 360-degree view to sit and sip some cocoa tea from Tamana. A welcomed stop on the tourist tour, right pass the sacred cemetery owned by the colonial Peschier family.
Yes, a museum for our memories, a place to tell the history of the Savannah, for all people to see. But the old wrought iron railing must be fully restored, and new historic markers strategically installed. With weekend tours and horse and buggy rides for children and their families; that would make for good memories.
Together, let’s work to save the legacies and cherish our Savannah memories.
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Let’s save Savannah memories