Mary said, "My soul magnifies the Lord.
Mary had received a wonderful intimation from heaven of which she herself scarcely understood the full length and breadth. Her faith had apprehended a great promise, which as yet her mind hardly comprehended. Her prayer, "Behold the handmaid of the Lord; be it unto me according to thy word," showed her joyful submission and childlike confidence, and this made her blessed with the blessedness of patient hope. Under divine guidance she made a speedy journey into the hill country to see her cousin Elisabeth, and from her she received a confirmation of the wonderful tidings which the angel had brought to her. Elizabeth herself had been favored from above, for the Lord had looked upon her, and taken away from her the reproach of barrenness. Amongst other choice words, Elizabeth said to her, "Blessed is she that believed: for there shall be a performance of those things which were told her from the Lord." When Mary had thus been comforted by her friend, and her spirit had been elevated, and her confidence confirmed, she began to sing unto the Lord most sweetly, saying, "My soul doth magnify the Lord." Now, if it is a good time with any of you if in communion with some older believer your confidence has been strengthened, make sure that the Lord has a return for it. When your own heart is lifted up, then lift up the name of the Lord. Exalt him when he exalts you. You will perhaps tell me that the Virgin had very especial reason for magnifying the Lord, and I answer, Assuredly she had. "Blessed is she among women," and we are not backward to own the eminent honor which was put upon her. Blessed indeed she was, and highly favored. But yet, is there any true believer who has not also received special favor of the Lord? Sitting down quietly in our chamber, can we not each one say that the Lord has favored him or her with some special token of divine love? I think there is something about each believer's case which renders it special. We are none of us exactly like our brethren, for the manifestations of divine grace are very various; and there are some bright lines about your case, brother, which will be seen nowhere else, and some peculiar manifestations about your happiness, my sister, of which no one else can tell. I might not be straining words if I were to say to many a sister in Christ here, "Hail, thou that art highly favored, the Lord is with thee: blessed art thou among women." And I might say the same to many a brother here: "Hail, thou that art highly favored, the Lord is with thee: blessed art thou among men. The Lord hath done great things for thee, and let thy spirit be glad." True, there is one point in which we cannot be compared to Mary literally. She was to be the mother of the human nature of our Lord; but there is a parallel case in each one of us in which a higher mystery a more spiritual mystery gives us a like privilege, for, behold, the Holy Ghost dwells in each believer. He lives within us as within a temple, and reigns within us as in a palace. If we be partakers of the Holy Ghost, what more can we desire by way of favor from God, and what greater honor can be bestowed upon us? It was by her that the Word became incarnate, but so also is it by us, for we can make God's Word stand out visibly in our lives. It is ours to turn into actual, palpable existence among the sons of men the glorious Spirit of grace and truth which we find in the Word of God. Truly did our Lord speak when he said to his disciples, "These are my mother, and sister, and brother." We bear as close a relationship to Christ as did the Virgin mother, and we in some sense take the same position spiritually which she took up corporeally in reference to him. May he be formed in us the hope of glory, and may it be ours to tend his infant cause in the world, and watch over it as a nurse does over a child, and spend our life and strength in endeavoring to bring that infant cause to maturity, even though a sword should pass through our own heart while we cherish the babe. But now, having introduced to you her  magnificat, we will dwell upon these words, "My soul doth magnify the Lord," and I do earnestly hope that many of us can adopt the language without being guilty of falsehood: we can as truly say as Mary did, "My soul doth magnify the Lord." If there are any of you present to-night who cannot say it, get to your chambers, fall upon your knees, and cry to the Lord to help you to do so; for as long as a man cannot magnify God he is not fit for heaven, where the praises of God are the eternal occupation of all the blessed spirits. If you cannot magnify God, it probably is because you are magnifying yourself. May the Lord cut self down and make nothing of you, and then you will make everything of him. When you sink in your own estimation, then will God rise in your esteem. May God the Holy Ghost make it so. I. Touching these words, I notice that, first, our text suggests to us AN OCCUPATION FOR ALL GRACIOUS PEOPLE: "My soul doth magnify the Lord." Here is an occupation for all of us who know the Lord, and have been born into his family. Observe, it is an occupation which  may be followed by all sorts of people. This humble woman speaks of her low estate, and yet she could magnify the Lord. All believers, of every rank and condition, can attend to this work. There are some things that you cannot do, but this one thing every gracious heart can do, and should delight to do, namely, to magnify the Lord. This is an occupation which  can be followed in all places. You need not go up to the meeting-house to magnify the Lord, you can do it at home: you need not step out of your own quiet little room, for you may sit still, and all alone you may magnify the Lord. You may be tossed about upon the sea in a storm, but you may trust his name, and be calm, and so magnify him. Or, you may be no traveler, and never go a hundred yards out of the village in which you were born, but you may magnify the Lord just as well for all that. 