Far from the noise of archers, in the places of drawing water, There shall they rehearse the righteous acts of Yahweh, [Even] the righteous acts of his rule in Israel. Then the people of Yahweh went down to the gates.
To go down to the gates signified also to go forth to war. When a Christian man is saved, he is not content with his own safety, he longs to see others blessed. He can now go out of the gates to attack the foe who once held him in bondage, and therefore he girds on his weapon. When will the church of God be inflamed by the sacred desire of carrying the war for Christ into the enemy’s territory? I think I see a great deal in our churches now of a dangerously lethargic conservatism, a settling down contented with our churches, delighted to strengthen our own hands to keep together what we have, and careless about enlargement. The object of many churches of considerable age seems to be consolidation, and nothing more: but rest assured that the truest consolidation is enlargement, the best conservatism is progress, the truest way to keep what you have is to get more, the best way to retain the grace you now possess is to crave for more and more of the blessed spiritual gift. Brethren, if Christ has delivered us from the noise of archers, and we are at perfect peace with heaven, do not let us fold our arms and say, “The work is done, let us sleep in peace.” O you saved men, hasten to the armoury, array yourselves in the panoply, and grasp the sword, for now you are called by Christ to a holy warfare. If you are saved, you must seek to save others; if you have received the light, carry it into the dark places. If you have escaped from the jaw of the lion, and the paw of the bear, now go forth to fight with the monster and tear others from his power. I trust that the most of you are engaged in some Christian service, but so often as I come into this pulpit and think of the numbers of believers in this church, I feel concerned that we should not suffer any part of our territory to lie idle as waste ground, that we should not have a single member in this church who is doing nothing. I shall be satisfied, perfectly satisfied, if each one is doing what he can; we cannot expect more, neither does the Lord expect according to what a man has not, but according to what he has. But are you, my brethren, who have been lifted up into the glorious position of saved souls, are you glorifying Christ and finishing the work which is given you to do? I fear that some of you are not. You can eat the fat and drink the sweet, but you make but small return unto your Lord. I speak to you as a loving brother in Christ, and I pray you think how life will look in the light of its last hour. Think of your residence on earth as you will view it from those summits of bliss beyond the river! Will you wish then to have wasted time, to have lost opportunities? If you could know regrets in the realm of blessedness, would not these be the regrets that you have not served Christ better, loved him more, spoken of him oftener, given more generously to his cause, and more uniformly proved yourselves to be consecrated to him? I am afraid that such would be the form of the regrets of paradise, if any could intrude within those gates of pearl. Come, let us live while we live! Let us live up to the utmost stretch of our manhood! Let us ask the Lord to brace our nerves, to string our sinews, and make us true crusaders, knights of the blood-red cross consecrated men and women, who, for the love we bear Christ’s name, will count labor to be ease, and suffering to be joy, and reproach to be honor, and loss to be gain! If we have never yet given ourselves wholly up to Christ as his disciples, now hard by his cross, where we see his wounds still bleeding afresh, and himself quivering in pain for us, let us pledge ourselves in his strength, that we give ourselves wholly to him without reserve, and so may he help us by his Spirit, that the vow may be redeemed and the resolve may be carried out, that we may love Christ, and dying may find it gain.
