It shall be, that whoever shall go out of the doors of your house into the street, his blood shall be on his head, and we shall be guiltless: and whoever shall be with you in the house, his blood shall be on our head, if any hand be on him.
"In the preaching of the Christian church, all the way back to Clement of Rome . . ., this has been taken as a sign of the blood of Christ, the Lamb." [Note: Frances Schaeffer, Joshua and the Flow of Biblical History, p. 77.] 