The woman took the two men, and hid them; and she said, Yes, the men came to me, but I didn't know whence they were:
(37) Latin, “Mendacium officiosum.” French, “Le mensonge qui tend au profit du prochain;” “The lie which tends to our neighbor’s profit.” The mendacium officiosum is an expression of frequent use among the Casuists, and properly means, “a lie which it may be an act of duty to tell.” One of the most common instances given is the case in which a simple statement of the truth might essentially endanger the interest, or, it may be, the life of an individual whom we are under a natural or conventional obligation to defend from all injury. A son, for example, is pursued by murderers; he takes shelter under the paternal roof; his mother has just succeeded in concealing him when the murderers arrive. Is she entitled to give a false answer to their interrogatories? The question is one of the most difficult and delicate that can be raised; but Calvin has undoubtedly given the right decision when he lays down the broad principle, that those who hold any lie to be excusable, “do not sufficiently consider how precious truth is in the sight of God.” Were anything necessary to reconcile us to this decision, we may easily find it in the havoc which has been made of all morality by acting on its opposite, as evinced particularly in the case of Jesuit and other Romish casuists. — Ed. 