"Glory to God in the highest, On earth peace, good will toward men."
good will towards men; that is, to the free favour, good will, and pleasure of God towards chosen men in Christ Jesus: that Christ was on earth as the peacemaker, or giver, was owing to God's good will; not to angels, for good angels needed him not as such; and the angels that sinned were not spared, nor was a Saviour provided for them; but to men, and not to all men; for though all men share in the providential goodness of God, yet not in his special good will, free grace, and favour: but to elect men, to whom a child was born, and a Son given, even the Prince of Peace: it was from God's good will to these persons, whom he loved with an everlasting love in Christ, laid up goodness for them in him, blessed them with all spiritual blessings in him, and made a covenant with him for them; that he provided and appointed his son to be the Saviour and peace maker; that he sent him into this world to be the propitiation for sin; and that he spared him not, but delivered him up into the hands of men, justice, and death, in order to make peace for them. The Vulgate Latin version, and some copies, as the Alexandrian, and Beza's most ancient one, read, "peace on earth to men of good will"; and which must be understood, not of men that have a good will of themselves, for there are no such men: no man has a will to that which is good, till God works in him both to will, and to do of his, good pleasure; wherefore peace, reconciliation, and salvation, are not of him that willeth, nor of him that runneth, but of God that showeth mercy: but of such who are the objects of God's good will, and pleasure, whom he loves, because he will love, and has mercy and compassion on them, and is gracious to them, because he will be so; and therefore chooses, redeems, and regenerates them of his own will, and because it seems good in his sight. The Syriac and Persic versions read, "good hope to men"; as there is a foundation laid in Christ the peace, of a good hope of reconciliation, righteousness, pardon, life, and salvation for sinful men. The Arabic version renders it, "cheerfulness in men"; as there is a great deal of reason for it, on account of the birth of the Saviour and peace maker, the salvation that comes by him to men, and the glory brought thereby to God.