She said, The Philistines are on you, Samson. He awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he didn't know that Yahweh had departed from him.
And if I said it, I meant it." I do not understand some Christian people who sing that hymn, and then pinch, screw, and nip anything when it comes to God's cause. If I sing that, I mean it. I would not sing it unless I did. If I join the church, I understand that I give myself and all that I have up to that church; I would not make a lying profession; I would not make an avowal of a consecration which I did not mean. If I have said, "I am Christ's;" by his grace I will be Christ's. Brethren, you in business may be as much consecrated to Christ as the minister in his pulpit; you may make your ordinary transactions in life a solemn service of God. Many a man has disgraced a cassock, and many another has consecrated a smockfrock: many a man has defiled his pulpit cushions, and many another has made a cobbler's lapstone holiness unto the Lord. Happy the man who is consecrated unto the Lord; where'er he is, he is a consecrated man, and he shall do wonders. It has often been remarked that in this age we are all little men. A hundred years ago, or more, if we had gone through the churches, we might have readily found a number of ministers of great note. But now we are all little men, the drivelling sons of nobodies; our names shall never be remembered, for we do nothing to deserve it. There is scarce a man alive now upon this earth; there are plenty to be found who call themselves men, but they are the husks of men, the life has gone from them, the precious kernel seems to have departed. The littleness of Christians of this age results from the littleness of their consecration to Christ. The age of John Owen was the day of great preachers; but let me tell you, that that was the age of great consecration. Those great preachers whose names we remember, were men who counted nothing their own: they were driven out from their benefices, because they could not conform to the Established Church, and they gave up all they had willingly to the Lord. They were hunted from place to place; the disgraceful five-mile act would not permit them to come within five miles of any market town; they wandered here and there to preach the gospel to a few poor sheep, being fully given up to their Lord. Those were foul times; but they promised they would walk the road fair or foul, and they did walk it knee deep in mud; and they would have walked it if it had been knee deep in blood too. They became great men; and if we were, as they were, wholly given up to God if we could say of ourselves, "From the crown of my head to the sole of my foot, there is not a drop of blood that is not wholly God's; all my time, all my talents, everything I have is God's" if we could say that, we should be strong like Samson, for the  consecrated must be strong.  II. Now, in the second place, THE SECRET OF THEIR STRENGTH. What makes the consecrated man strong? Ah! beloved; there is no strength in man of himself. Samson without his God was but a poor fool indeed. The secret of Samson's strength was this as long as he was consecrated he should be strong; so long as he was thoroughly devoted to his God, and had no object but to serve God, (and that was to be indicated by the growing of his hair) so long, and no longer, would God be with him to help him. And now you see, dear friends, that if you have any strength to serve God, the secret of your strength lies in the same place. What strength have you save in God? Ah! I have heard some men talk as if the strength of free will, of human nature, was sufficient to carry men to heaven. Free will has carried many souls to hell, but never a soul to heaven yet. No strength of nature can suffice to serve the Lord aright. No man can say that Jesus is the Christ but by the Holy Ghost. No man can come to Christ except the Father that hath sent Christ doth draw him. If, then, the first act of Christian life is beyond all human strength, how much more are those higher steps far beyond any one of us? Do we not utter a certain truth when we say in the words of Scripture, "Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God." I think every one who has a really quickened soul will sooner or later be made to feel this. Ay! I question whether a man can be converted a day without finding out his own weakness. It is but a little space before the child finds that he can stand alone so long as God his Father takes him by the arms and teaches him to go, but that if his Father's hand be taken away he has no power to stand, but down he falls at once. See Samson without his God, going out against a thousand men. Would they not laugh at him? and with scarcely time to express his terror, he would flee, or be rent in pieces. Imagine him without his God, locked up in Gaza, the gates fast closed. He goes out into the streets to escape; but how can he clear a passage? He is caught like a wild bull in a net; he may go round and round the walls, but where shall be his deliverance? Without his God he is but as other men. The secret of his strength lies in his consecration, and in the strength which is its result. Remember, then, the secret of your strength. Never think that you have any power of your own; rely wholly upon the God of Israel; and remember that the channel through which that strength must come to you must be your entire consecration to God. III. In the third place, What is THE PECULIAR DANGER OF A CONSECRATED MAN? His danger is that his locks may be shorn, that is to say, that his consecration may be broken. As long as he is consecrated he is strong; break that, he is weak as water. Now there are a thousand razors with which the devil can shave off the locks of a consecrated man without his knowing it. Samson is sound asleep; so clever is the barber that he even lulls him to sleep as his fingers move across the pate, the fool's pate, which he is making bare. The devil is cleverer far than even the skilful barber; he can shave the believer's locks while he scarcely knows it. Shall I tell you with what razors he can accomplish this work? Sometimes he takes the sharp razor of pride, and when the Christian falls asleep and is not vigilant, he comes with it and begins to run his fingers upon the Christian's locks, and says, "What a fine fellow you are! What wonders you have done! Didn't you rend that lion finely? Wasn't it a great feat to smite those Philistines hip and thigh? Ah you will be talked-of as long as time endures for carrying those gates of Gaza away. You need not be afraid of anybody." And so on goes the razor, lock after lock falling off, and Samson knows it not. He is just thinking within himself, "How brave am I! How great am I!" Thus works the razor of pride cut, cut, cut away and he wakes up to find himself bald, and all his strength gone. Have you never had that razor upon your head? I confess I have on mine. Have you never, after you have been able to endure afflictions, heard a voice saying to you, "How patient you were!" After you have cast aside some temptation, and have been able to keep to the unswerving course of integrity, has not Satan said to you, "That is a fine thing you have done; that was bravely done." And all the while you little knew that it was the cunning hand of the evil one taking away your locks with the sharp razor of pride. For mark, pride is a breach of our consecration. As soon as I begin to get proud of what I do, or what I am, what am I proud of? Why, there is in that pride the act of taking away from God his glory. For I promised that God should have all the glory, and is not that part of my consecration? and I am taking it to myself. I have broken my consecration; my locks are gone, and I become weak. Mark this, Christian God will never give thee strength to glorify thyself with. God will give thee a crown, but not to put on thine own head. As sure as ever a Christian begins to write his feats, and his triumphs upon his own escutcheon, and take to himself the glory, God will lay him level with the dust. Another razor he also uses is  self-sufficiency. "Ah," saith the devil as he is shaving away your locks, "You have done a very great deal. You see they bound you with green withes, and you snapped them in sunder, they merely smelt the fire and they burst. Then they took new ropes to bind you; ah! you overcame even them; for you snapped the ropes in sunder as if they had been a thread. Then they weaved the seven locks of your head, but you walked away with loon, and web too, beam and all. You can do anything, don't be afraid: you have strength enough to do anything; you can accomplish any feat you set your will upon." How softly the devil will do all that; how will he be rubbing the poll while the razor is moving softly along and the locks are dropping off, and he is treading them in the dust. "You have done all this, and you can do anything else." Every drop of grace distils from heaven. O my brethren, what have we that we have not received? Let us not imagine that we can create might wherewith to gird ourselves. "All my springs are in  thee." The moment we begin to think that it is our own arm that has gotten us the victory, it will be all over with us our locks of strength shall be taken away, and the glory shall depart from us. So, you see, self-sufficiency, as well as pride, may be the razor with which the enemy may shave away our strength. There is yet another, and a more palpable danger still. When a consecrated man begins to  change his purpose in life and live for himself that razor shaves clean indeed. There is a minister; when he first began his ministry he could say, "God is my witness I have but one object, that I may free my skirts from the blood of every one of my hearers, that I may preach the gospel faithfully and honour my Master." In a little time, tempted by Satan, he changes his tone and talks like this, "I must keep my congregation up. If I preach such hard doctrine, they won't come. Did not one of the newspapers criticise me, and did not some of my people go away from me because of it? I must mind what I am at. I must keep this thing going. I must look out a little sharper, and prone my speech down. I must adopt a little gentler style, or preach a new-fashioned doctrine; for I must keep my popularity up. What is to become of me if I go down? People will say, 'Up like a rocket, down like the stick;' and then shall all my enemies laugh." Ah, when once a man begins to care so much as a snap of the finger about the world, it is all over with him. If he can go to his pulpit, and say, "I have got a message to deliver; and whether they will hear or whether they will not hear, I will deliver it as God puts it into my mouth; I will not change the dot of an i, or the cross of a t for the biggest man that lives, or to bring in the mightiest congregation that ever sat at minister's feet" that man is mighty. He does not let human judgments move him, and he will move the world. But let him turn aside, and think about his congregation, and how that shall be kept up; ah Samson! how are thy locks shorn? What canst thou do now? That false Delilah has destroyed thee thine eyes are put out, thy comfort is taken away, and thy future ministry shall be like the grinding of an ass around the continually revolving mill; thou shalt have no rest or peace ever afterwards. Or let him turn aside another way. Suppose he should say, "I must get preferment, or wealth, I must look well to myself, I must see my nest feathered, that must he the object of my life." I am not now speaking of the ministry merely, but of all the consecrated; and as sure as ever we begin to make self the primary object of our existence our locks are shorn. "Now," says the Lord, "I gave that man strength, but not to use it for himself. Then I put him into a high position, but not that he might clothe himself about with glory; I put him there that he might look to my cause, to my interests; and if he does not do that first, down he shall go." You remember Queen Esther: she is exalted from being a simple humble maiden, to become the wife of the great monarch Ahasuerus. Well, Haman gets a decree against her nation, that it shall be destroyed. Poor Mordecai comes to Esther, and says, "You must go in to the king and speak to him." "Well," says she, "but if I do I shall die." "Ah," says he, "If thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?" Esther was not made Queen Esther that she might make herself glorious, but that she might be in a position to save the Jews; and now if she prefers herself before her country then it is all over with her Vashti's fate shall be as nothing compared with her destruction. And so, if you live in this world, and God prospers you, you get perhaps into some position, and you say, "Here I am; I will look out for myself; I have been serving the church before, but now I will look to myself a little." "Come, come," says human nature; "you must look after your family," (which means, you must look after yourself). Very well, do it sir, as your main object, and you are a ruined man. "Seek first the kingdom of God and his righteousness, and all these shall be added to you." If you keep your eye single, your whole body shall be full of light. Though you seemed as if you had shut out half the light by having that single eye, yet your body shall be full of light. But begin to have two masters, and two objects to serve, and you shall serve neither; you shall neither prosper for this world, nor for that which is to come. Oh, Christian, above all things take care of thy consecration. Ever feel that thou art wholly given up to God, and to God alone. IV. And now, lastly, there is THE CHRISTIAN'S DISGRACE. His locks are cut off. I have seen him, young as I am, and you with grey hairs upon your brows have seen him oftener than I; I have seen him in the ministry. He spake like an angel of God; many there were that regarded him, and did hang upon his lips; he seemed to be sound in doctrine and earnest in manner. I have seen him turn aside; it was but a little thing, some slight deviation from the ancient orthodoxy of his fathers, some slight violation of the law of his church. I have seen him, till he has given up doctrine after doctrine, until, at last, the very place wherein he preached has become a bye-word and a proverb; and the man is pointed out by the grey-headed sire to his child as a man who is to be looked upon with suspicion; who, if he lectures, is to be heard with caution; and if he preaches, is not to be listened to at all. Have you not seen him? What disgrace was there! What a fall! The man who came out in the camps of Dan, and seemed to be moved by the Spirit of the Lord, has become the slave of error. He has gone into the very camps of the enemy, and there he is now, grinding in the mill for the Philistine, whom he ought to have been striking with his arm. Now there are two ways of accounting for this. Such a man is either a thorough hypocrite or a fallen believer. Sometimes, people say of persons who turn aside to sin, "There now; look, there is a Christian fallen, a child of God fallen." It is something like the vulgar, when at night they see a bright light in the sky, and say, "Ah, there is a star fallen." It was not a star; the stars are all right. Take a telescope; they are every one there. The Great Bear has not lost a star out of it's tail; and if you look, there is the belt of Orion all safe, and the dagger has not dropped out of it. What is it, then? We do not know exactly what it is. Perhaps it may be a few gases up there for a little while, that have burst, and that is all; or some wandering substance cast down, and quite time that it should be. But the stars are all right. So, depend upon it, the children of God are always safe. Now these men who have turned aside and broken their consecration vow, are pointed at as a disgrace to themselves and dishonour to the church. And you who are members of Christ's church, you have seen men who stood in your ranks as firm soldiers of the cross, and you have noticed them go out, from us, "because they were not of us," or like poor Samson, you have seen them go to their graves with the eyes of their comfort put out, with the feet of their usefulness bound with brazen fetters, and with the strength of their arms entirely departed from them. Now, do any of you wish to be backsliders? Do you wish to betray the holy profession of your religion? My brethren, is there one among you who this day makes a profession of love to Christ, who desires to be an apostate? Is there one of you who desires like Samson to have his eyes put out, and to be made to grind in the mill? Would you, like David, commit a great sin, and go with broken bones to the grave? would you, like Lot, be drunken, and fall into lust? No, I know what you say, "Lord, let my path be like the eagle's flight; let me fly upwards to the sun, and never stay and never turn aside. Oh, give me grace that I may serve thee, like Caleb, with a perfect heart, and that from the beginning even to the end of my days, my course may be as the shining light, which shineth more and more unto the perfect day." Ay, I know what is your desire. How, then, shall it be accomplished? Look well to your consecration; see that it is sincere; see that you mean it, and then look up to the Holy Spirit, after you have looked to your consecration, and beg of him to give you daily grace; for as day-by-day the manna fell, so must you receive daily food from on high. And, remember, it is not by any grace you have in you, but by the grace that is in Christ, and that must be given to you hour by hour, that you are to stand, and having done all, to be crowned at last as a faithful one, who has endured unto the end. I ask your prayers that I may be kept faithful to my Lord; and on the other hand, I will offer my earnest prayers, that you may serve him while he lends you breath, that when your voice is lost in death, you may throughout a never ending immortality, praise him in louder and sweeter strains. And as for you that have not given yourselves to God, and are not consecrated to him, I can only speak to you as to Philistines, and warn you, that the day shall come when Israel shall be avenged upon the Philistines. You may be one day assembled upon the roof of your pleasures, enjoying yourselves in health and strength; but there is a Samson called Death, who shall pull down the pillars of your tabernacle, and you must fall and be destroyed and great shall be the ruin. May God give you grace that you may be consecrated to Christ; so that living or dying, you may rejoice in him, and may share with him the glory of his Father.