 Furthermore, we can impute no purpose to the creation, no meaning to the creation, and fundamentally, no objective, no absolute morality whatsoever to an accidental cosmos. So that's the first question. But then there's a second question, and that is, well, then how does God relate to world occurrence, to world history, to events in the cosmos itself? And the answer to that is that you have only three options, and let's just be intellectually honest, because this is a rare honesty these days.