text: Ritual foods offered to Exu include palm oil; beans; corn, either in the form of cornmeal or popcorn; and farofa, a manioc flour. Male birds, four-legged and other animals are offered as sacrifice to Exu. In each offering made to an orixá, a part of the food is separated and dedicated to Exu.
  Umbanda
  In the syncretic religion of Umbanda, Exu may have a different meaning. Usually in Umbanda Exu is not considered a single Deity, but many different spirits. Some of the most popular versions of Exu are Exu Caveira ("Skull Exu", represented as a skeleton), Exu Tranca-Rua ("Street Locker", opener and closer of spiritual ways) and Exu Mirim ("Little Exu", a spirit that resembles the personality of a child or teenager). In Umbanda, a Pombagira (female consort of Exu) may also be considered a kind of Exu, commonly venerated in the practice of Brazilian Love magic.
  Controversy on English translations and on Google
  From the time of the first English translations of Yorùbá words in the mid nineteenth century, Èṣù has been rendered as "devil" or "satan". The first known instance of this came from Samuel Ajayi Crowther's "Vocabulary of the Yoruba" (1842) where his entries for "Satan" and “devil” had Eshu in English. Subsequent dictionaries over the years have followed suit, permeating popular culture and Yorùbá societies as well. Lately, many online campaigns have been set up to protest this, and many activists have worked to correct it. There have also been quite a number of academic work examining the mistranslation.