text: Prajñāpāramitā sūtras According to Joseph Walser, there is evidence that the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra (25,000 lines) and the Śatasāhasrikā Prajñāpāramitā Sūtra (100,000 lines) have a connection with the Dharmaguptaka sect, while the Aṣṭasāhasrikā Prajñāpāramitā Sūtra (8000 lines) does not. Instead, Guang Xing assesses the view of the Buddha given in the Aṣṭasāhasrikā Prajñāpāramitā Sūtra (8000 lines) as being that of the Mahāsāṃghikas.
  Buddhayaśas
  The translator Buddhayaśas was a Dharmaguptaka monk who was known to be a Mahāyānist, and he is recorded as having learned both Hīnayāna and Mahāyāna treatises. He translated the Dharmaguptaka Vinaya, the Dīrgha Āgama, and Mahāyāna texts including the Ākāśagarbha Bodhisattva Sūtra (虛空藏菩薩經 Xūkōngzàng Púsà Jīng). The preface written by Buddhayaśas for his translation of the Dharmaguptaka Vinaya states that the Dharmaguptakas had assimilated the Mahāyāna Tripiṭaka.
  Buddhist canon
  The Dharmaguptakas were said to have had two extra sections in their canon:
  Bodhisattva Piṭaka
  Mantra Piṭaka or Dhāraṇī Piṭaka
  In the 4th century Mahāyāna abhidharma work Abhidharmasamuccaya, Asaṅga refers to the collection which contains the Āgamas as the Śrāvakapiṭaka, and associates it with the śrāvakas and pratyekabuddhas. Asaṅga classifies the Mahāyāna sūtras as belonging to the Bodhisattvapiṭaka, which is designated as the collection of teachings for bodhisattvas.
  Paramārtha
  Paramārtha, a 6th-century CE Indian monk from Ujjain, unequivocally associates the Dharmaguptaka school with the Mahāyāna, and portrays the Dharmaguptakas as being perhaps the closest to a straightforward Mahāyāna sect.