text: Such apparent strength did not protect the community—members of whom had had the unpopular task of collecting government taxes and recruiting young men for the army— from communal violence. In 1883, three days of rioting destroyed Jewish business, and persuaded many to temporarily leave the city. There was a return of anti–Semitic incitement among the Christian public in 1904, but attacks on community were, at that time, suppressed on the order of a liberal governor.
  In the widespread social unrest that followed the 1905 defeat in the Russo-Japanese War, the political life of the city was dominated by the revolutionary opposition (including the Jewish Workers Socialist Party and the Bund) and by the insurrectionary spirit of the nascent labor movement. The local czarist authorities were able to ride out the wave political protests and strikes, in part by playing on division between Jewish workers who predominated as clerks and artisans in the city, and Russian workers employed in the large suburban factories. There was a wave of anti-Semitic attacks. With the army intervening against Jewish defense groups, about 100 Jews were killed and two hundred wounded.
  According to local historian Andrii Portnov, 40% of the local Yekaterinoslav population was Jewish in the years leading up to World War I.
  The Soviet era