IVAN KHLESTAKOV, IVAN KARAMAZOV AND IVAN HOMELESS: SPIRITUAL EXPERIENCE AND CHRISTIAN AXIOLOGY
In the context of Christian axiology, Gogol, Dostoevsky and Bulgakov trace the spiritual formation of their heroes, Ivan Khlestakov, Ivan Karamazov and Ivan Bezdomny, peers and writers who have passed through the trials of satanic temptations and turned away from the path of the apostolic name that was destined for them by the semantic field of the apostolic name. Gogol shows Khlestakov a nascent new psychological type of personality that can crush, so far in plans and dreams, the foundations of life, and therefore the author lets him wander around Holy Russia after an unexpected revision carried out in a county town. Dostoevsky, continuing Gogol's theme of the deformation of the axiological dominants of human nature by lack of faith, reveals in the spiritual experience of Ivan Karamazov the tragic result of rethinking the hierarchy of Law and Grace, marked by an almost insurmountable confusion of the mind. Ivan Bezdomny, who succeeded more than Khlestakov and Karamazov in the field of writing and reached the level of a metropolitan celebrity, while the heroes of Gogol and Dostoevsky were found and positioned themselves in county towns, after meeting with evil spirits, realizes that not only man rules in the world, and comes out of the captivity of his delusions, recognizing the gracious and saving influence of the Holy Spirit. The writers ' appeal to the collisions of the spiritual experience of their heroes expands the ideas about the inviolability of the foundations of the world of God and the spiritual foundations of human nature.