Interpretative and Lingvostylistic Features of the New Testament Parable’s Discourse (on materials of German and Russian languages)
The article is devoted to the consideration of the pretative features in New Testament parable’s discourse. On the material of the evangelical parables describes the pretative originality of the identification features (Soul, Word of God, Kingdom of Heaven, God/Jesus, Faith) on the base of their lingvostylistic expression: object, subject, goal, content, action. The uniqueness of the Gospel parable’s text is connected with the spiritual vision of reality, conditioned by the point of view of Jesus Christ. This Supreme point of view leads to the emergence of a spiritual picture of the vision and it is the interpretive content of all the parable discourse of the New Testament. It is found that the identification features that actualize the Supreme status of the spiritual picture of the vision acquire the following pretative characteristic: “to be merciful, compassionate”, “to help one’s neighbor”, “alms”, “to be a source of spiritual life”, “spiritual enlightenment”, “spiritual culmination”, “spiritual forgiveness and reward”, “love”, “spiritual wakefulness”, “the state of constant prayer”. The analysis allows us to bring the reader closer to recreating the system of perception of the Interpreter’s reality, the ways of its interpretative and lingvostylistic expression in the text, recognizing its uniqueness and specificity. Comparison of the texts of the Gospel parables in German and Russian languages is interesting in that each language introduces something of its own into the picture of the spiritual interpretation vision - meaningful shades arise without touching the essence of faith.