IDEAS ABOUT THE MISSION OF “INTELLIGENTSIA” IN RUSSIAN PUBLIC THOUGHT OF THE SECOND HALF OF THE 19<sup>TH</sup> - EARLY 20<sup>TH</sup> CENTURIES
The article studies the ideas about the mission of the “intelligentsia” that developed in Russian public thought in the second half of the 19th and early 20th centuries. This question has not yet been suﬃciently studied in a rich historiographic tradition devoted to the topic of the Russian intelligentsia. This topic remains largely journalistic. However, this issue turned out to be fundamentally important in the context of self-identiﬁcation of the “intelligentsia” already at the end of the 19th century. The author of the article considers the formation of relevant ideas among thinkers of the conservative, liberal and socialist directions. The article concludes that discussions about the “intelligentsia” were primarily based on diﬀerent ideas about its attitude to the people. Both conservative “pochvenniki” (I. S. Aksakov, N. Ya. Danilevsky), and moderate liberals (A. D. Gradovsky), and socialist “narodniki” (G. I. Uspensky, N. K. Mikhailovsky) insisted on the enlightening duty of “intelligentsia”. Without this, this, the “intelligentsia” lost its meaning. Enlightenment was understood in a predominantly ideological sense. The very concept of “intelligentsia” in the discussions was revised, i.e. instead of an “educated society”, it turned into a “bearer of ideas”. Secular understanding was supplemented by religious in the early twentieth century (V. A. Ternavtsev, D. S. Merezhkovsky, Vyach. I. Ivanov, A. A. Blok, S. N. Bulgakov). In this new conception, the “intelligentsia” was to be completely transformed. Nevertheless, the transformation would preserve its leading social role for the “new intelligentsia”.