meta: {"file": "/data/tomer/Sefaria-Export/txt/Tanakh/Commentary/Avi Ezer/Torah/Avi Ezer/English/merged.txt"}
text: Avi Ezer
  אבי עזר
  merged
  
  This file contains merged sections from the following text versions:
  -Sefaria Community Translation
  -
  
  Avi Ezer
  
  Genesis
  
  
  
  
  
  
  
  Verse 1
  
  Our Sages said, "That a letter Beth was added...etc." The commentators longed to for their sake to an explanation HaRav's words in a various ways, And after the study it seems that his words (brought) up with an opinion (from) Rashi and became a few. Here is HaRav (whom) introduce to the Torah conflicting opinions Midrash of the study beginning with Beth assume a blessing in the creation of heaven and...etc. And in a book explain clear an opposite of that wrote showed letters reason, these (was) his words hakof reverse a truth and curse forever...etc. 
  
  Exodus
  
  
  
  Leviticus
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  Verse 1
  
  
  
  Verse 2
  
  
  "Lest they profane" - I saw that Rashi wrote: "Invert the order of the words of the verse and explain it accordingly", (Ed. Note the word דרש in original Rashi) but I do not understand why he has not followed the simple reading: "Lest they profane My holy name" - [After the fact that] they sanctify me through their prayers and sacrifices, and if they were to touch the holy sacrifices when they were impure they would be desecrating my holy name and all their worship would be in vain. This explains the depth of Isaiah's complaints when he says, "[Woe is me; I am dead! ...] I live among a people of unclean lips; [yet] my own eyes have beheld [the King] Lord of Hosts" (Isaiah 6:5) and he fears for his life (see Rashi there).
  
  Numbers
  
  
  
  Deuteronomy
  
  