meta: {"file": "/data/tomer/Sefaria-Export/txt_done/Talmud/Bavli/Commentary/Shita Mekubetzet/Seder Nezikin/Shita Mekubetzet on Bava Metzia/English/merged.txt"}
text: Shita Mekubetzet on Bava Metzia
  שיטה מקובצת על בבא מציעא
  merged
  
  This file contains merged sections from the following text versions:
  -Vilna Ed
  -
  -Sefaria Community Translation
  -
  
  Shita Mekubetzet on Bava Metzia
  
  
  
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   Which found items are his, and which items is he obligated to announce - The explanation of that which it teaches, "Which found items are his"; and it does not teach, "Which found items is he not obligated to announce" is [that it is] to make us understand that even if the other brought witnesses that it fell from him, we do not give it to him. For since it is something that does not have an identifying mark, he presumably surely abandoned it and it became ownerless.
  
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  And some say in 46 places: If you would say, "Where do we find these 46 places? Do we not find above only 3 negative commandments?" One could say that Rabbi Eliezer counted all the places where "stranger" is mentioned, such as "you were stragers" and "you shall love the stranger" etc. Thus taught the RaP (R. Perez ben Elijah of Corbeil). But the RAVaD (R. Abraham ben David) wrote: "It seems to me that every place Scripture mentions 'a stranger' or 'as a stranger' or 'as a citizen' etc. - he counts as a mention. But it appears to me that the count is only 36 and not 46, and the disagreement between these counts is due to the fact that one considers all the places where a stranger is mentioned, while the other excludes these same places in Torah where 'poor,' 'orphan,' and 'widow' are [also] mentioned."
  
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  Not the manner of the renter to go to the trouble. However, if a man that his manner is to trouble himself, then he's ruling is just like the donkey driver.
  
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  Ephrayim Mikshaah, the disciple of Resh Lakish, said in the name of Resh Lakish: The law accords with Rabbi Shimon. When they said this before Shemuel, he said: 'Give 'ephrayeh' (אפרייה) to Rabbi Shimon ben Lakish,' i.e. give him his praise, for he said well. 'Ephrayeh' (אפרייה) is a play upon the name Ephrayim (אפרים). [This is the explanation of] Raavad. And these are the words of Rabbeinu Chananel: 'Give 'iphraya' (איפריא) to Resh Lakish. The meaning of 'iphraya' is blessing.'