0_Wizard
I do not eat meat. Vegetarianism has roots in ancient India and Greece.
Vegetarianism has its roots in the civilizations of ancient India and ancient Greece.
chosen_History_of_vegetarianism_0
History of vegetarianism
chosen_topic_0_History_of_vegetarianism
Vegetarianism and religion
Vegetarianism is strongly linked with a number of religions that originated in ancient India (Jainism, Hinduism and Buddhism). In Jainism, vegetarianism is mandatory for everyone; in Hinduism and Mahayana Buddhism, it is advocated by some influential scriptures and religious authorities. Comparatively, in the Abrahamic religions (Judaism, Christianity, and Islam), the Bahá'í Faith and Dharmic religions such as Sikhism, vegetarianism is not promoted by mainstream authorities, although in all these faiths there are small groups actively promoting vegetarianism on religious grounds. Most Indian religions have philosophical schools that forbid consumption of meat and Jainism institutes an outright ban on the same.
Vegetarianism
Vegetarianism is the practice of abstaining from the consumption of meat (red meat, poultry, seafood, and the flesh of any other animal), and may also include abstention from by-products of animal slaughter. Vegetarianism may be adopted for various reasons. Many people object to eating meat out of respect for sentient life. Such ethical motivations have been codified under various religious beliefs, as well as animal rights advocacy. Other motivations for vegetarianism are health-related, political, environmental, cultural, aesthetic, economic, or personal preference. There are variations of the diet as well: an ovo-lacto vegetarian diet includes both eggs and dairy products, an ovo-vegetarian diet includes eggs but not dairy products, and a lacto-vegetarian diet includes dairy products but not eggs.
History of vegetarianism
Vegetarianism has its roots in the civilizations of ancient India and ancient Greece. Vegetarianism is the theory and practice of voluntary non-consumption of the flesh of any animal (including sea animals), with or without also eschewing other animal derivatives (such as dairy products or eggs). The earliest records of vegetarianism as a concept and practice amongst a significant number of people concern ancient India and the ancient Greek civilizations in southern Italy and Greece. In both instances the diet was closely connected with the idea of nonviolence toward animals (called "ahimsa" in India), and was promoted by religious groups and philosophers.
Cattle slaughter in India
Cattle slaughter is a controversial topic in India because of the cattle's traditional status as an endeared and respected living being to many in Hinduism, Sikhism, Jainism and Buddhism, in contrast to cattle being considered as an acceptable source of meat by many in Islam, Christianity as well as some adherents of Indian religions. More specifically, the cow's slaughter has been shunned because of a number of reasons such as being associated with god Krishna in Hinduism, cattle being respected as an integral part of rural livelihoods and an essential economic necessity. Historically, cattle slaughter has also been opposed by various Indian religions because of the ethical principle of Ahimsa (non-violence) and the belief in the unity of all life.
Vegetarianism by country
This article deals with vegetarianism and veganism by country, comparing the prevalence of vegetarianism and veganism in each country when sources are available by the number of vegetarians and vegans, and listing food standards, laws and general cultural attitudes. Some countries have strong cultural or religious traditions that promote vegetarianism, such as in India, while in other countries secular ethical concerns dominate, including animal rights and environmental protection, along with health concerns. In many countries, food labeling laws make it easier for vegetarians to identify foods compatible with their diets.
Buddhist vegetarianism
Buddhist vegetarianism is the belief that following a vegetarian diet is implied in the Buddha's teaching. In Buddhism, however, the views on vegetarianism vary between different schools of thought. According to Theravada, the Buddha allowed his monks to eat pork, chicken and fish if the monk was aware that the animal was not killed on their behalf. The Mahayana schools generally recommend a vegetarian diet; according to some sutras the Buddha himself insisted that his followers should not eat the flesh of any sentient being. Monks of the Mahayana traditions that follow the Brahma Net Sutra are forbidden by their vows from eating flesh of any kind.
Cow protection movement
The cow protection movement has been a religious and political movement aiming to protect the cows, whose slaughter has been broadly opposed by Hindus, Buddhists, Jains and Sikhs. While the opposition to slaughter of animals, including cows, has extensive and ancient roots in Indian history, the term refers to modern movements dating back to the colonial era British India. The earliest such activism is traceable to Sikhs of Punjab who opposed cow slaughter in the 1860s. The movement became popular in the 1880s and thereafter, attracting the support from the Arya Samaj founder Swami Dayananda Saraswati in the late 19th century, and from Mahatma Gandhi in the early 20th century.
1_Apprentice
Good for you. I think it is a noble cause and moral way of life to live. Animals should not suffer just for human's food enjoyment
0_Wizard
Many people believe that some non-human animals are entitled to possession of their own lives like we are.
Animal rights is the idea in which some, or all, non-human animals are entitled to the possession of their own lives and that their most basic interests—such as the need to avoid suffering—should be afforded the same consideration as similar interests of human beings.
partner_Animal_rights_0
Animal rights
partner_1_Animal_rights
Zoophilia
Zoophilia is a paraphilia involving a sexual fixation on non-human animals. Bestiality is cross-species sexual activity between human and non-human animals. The terms are often used interchangeably, but some researchers make a distinction between the attraction (zoophilia) and the act (bestiality). Although sex with animals is not outlawed in some countries, in most countries, bestiality is illegal under animal abuse laws or laws dealing with buggery or crimes against nature. Three key terms commonly used in regards to the subject — "zoophilia", "bestiality", and "zoosexuality" — are often used somewhat interchangeably.
Animal rights
Animal rights is the idea in which some, or all, non-human animals are entitled to the possession of their own lives and that their most basic interests—such as the need to avoid suffering—should be afforded the same consideration as similar interests of human beings. Advocates oppose the assignment of moral value and fundamental protections on the basis of species membership alone—an idea known since 1970 as speciesism, when the term was coined by Richard D. Ryder—arguing that it is a prejudice as irrational as any other. They maintain that animals should no longer be viewed as property or used as food, clothing, research subjects, entertainment, or beasts of burden.
Consciousness
Consciousness is the state or quality of awareness, or, of being aware of an external object or something within oneself. It has been defined variously in terms of sentience, awareness, qualia, subjectivity, the ability to experience or to feel, wakefulness, having a sense of selfhood or soul, the fact that there is something "that it is like" to "have" or "be" it, and the executive control system of the mind. In contemporary philosophy its definition is often hinted at via the logical possibility of its absence, the philosophical zombie, which is defined as a being whose behavior and function are identical to one's own yet there is "no-one in there" experiencing it.
Alasdair Cochrane
Alasdair Cochrane (born 31 March 1978) is a British political theorist and ethicist who is currently a senior lecturer in political theory in the Department of Politics at the University of Sheffield. He is known for his work on animal rights from the perspective of political theory, which is the subject of his two books: "An Introduction to Animals and Political Theory" (2010, Palgrave Macmillan) and "Animal Rights Without Liberation" (2012, Columbia University Press). He is currently working on a third book. He is a founding member of the Centre for Animals and Social Justice, a UK-based think tank focussed on furthering the social and political status of nonhuman animals.
Pain in amphibians
Pain is an aversive sensation and feeling associated with actual, or potential, tissue damage. It is widely accepted by a broad spectrum of scientists and philosophers that non-human animals can perceive pain, including pain in amphibians. Pain is a complex mental state, with a distinct perceptual quality but also associated with suffering, which is an emotional state. Because of this complexity, the presence of pain in non-human animals cannot be determined unambiguously using observational methods, but the conclusion that animals experience pain is often inferred on the basis of likely presence of phenomenal consciousness which is deduced from comparative brain physiology as well as physical and behavioural reactions.
Discworld gods
The Discworld gods are the fictional deities from Terry Pratchett's "Discworld" series of fantasy novels. The Discworld, being a flat disc supported on the backs of four elephants on top of a giant flying turtle, exists in a region of the universe where reality is somewhat less consistent than it appears in our own, more mundane corner of existence. Because reality on the Disc is so fragile and malleable, belief has a tendency to take on a life of its own, and gods are far more obvious to the people of the Disc than they appear to us. Gods are everywhere on the Discworld, a crucial element of the world's peculiar ecology that gives power to belief and demands resolution to any and all narratives.
Free will
Free will is the ability to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of responsibility, praise, guilt, sin, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame. There are numerous different concerns about threats to the possibility of free will, varying by how exactly it is conceived, which is a matter of some debate. Some conceive free will to be the capacity to make choices in which the outcome has not been determined by past events.
1_Apprentice
Indeed. They are living beings and have all the right to live as the nature allows them to
0_Wizard
People against that belief oppose the assignment of moral value and protections.
Advocates oppose the assignment of moral value and fundamental protections on the basis of species membership alone—an idea known since 1970 as speciesism, when the term was coined by Richard D. Ryder—arguing that it is a prejudice as irrational as any other.
partner_Animal_rights_1
Animal rights
partner_4_Animal_rights
Animal rights
Animal rights is the idea in which some, or all, non-human animals are entitled to the possession of their own lives and that their most basic interests—such as the need to avoid suffering—should be afforded the same consideration as similar interests of human beings. Advocates oppose the assignment of moral value and fundamental protections on the basis of species membership alone—an idea known since 1970 as speciesism, when the term was coined by Richard D. Ryder—arguing that it is a prejudice as irrational as any other. They maintain that animals should no longer be viewed as property or used as food, clothing, research subjects, entertainment, or beasts of burden.
Open-question argument
The open-question argument is a philosophical argument put forward by British philosopher G. E. Moore in §13 of "Principia Ethica" (1903), to refute the equating of the property of goodness with some non-moral property, X, whether naturalistic (e.g. pleasure) or supernatural (e.g. God's command). That is, Moore's argument attempts to show that no moral property is identical to a natural property. The argument takes the form of syllogistic modus tollens:  The type of question Moore refers to in this argument is an identity question, "Is it true that X is "Y"?" Such a question is an "open question" if a conceptually competent speaker can question this; otherwise the question is "closed."
Sources of the Self
Sources of the Self: The Making of the Modern Identity is a work of philosophy by Charles Taylor, published in 1989 by Harvard University Press. It is an attempt to articulate and to write a history of the "modern identity". The book "is an attempt to articulate and write a history of the modern identity... what it is to be a human agent: the senses of inwardness, freedom, individuality, and being embedded in nature... in the modern West." Before considering the sources of the modern identity, Taylor illuminates the inescapable and yet often unarticulated, or unseen, moral frameworks within which contemporary moral values exist.
Kantian ethics
Kantian ethics refers to a deontological ethical theory ascribed to the German philosopher Immanuel Kant. The theory, developed as a result of Enlightenment rationalism, is based on the view that the only intrinsically good thing is a good will; an action can only be good if its maximthe principle behind itis duty to the moral law. Central to Kant's construction of the moral law is the categorical imperative, which acts on all people, regardless of their interests or desires. Kant formulated the categorical imperative in various ways. His principle of universalizability requires that, for an action to be permissible, it must be possible to apply it to all people without a contradiction occurring.
Immanuel Kant
Immanuel Kant (; ; 22 April 1724 – 12 February 1804) was a German philosopher who is a central figure in modern philosophy. Kant argues that the human mind creates the structure of human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of human sensibility, and that the world as it is "in-itself" is independent of humanity's concepts of it. Kant took himself to have effected a "Copernican revolution" in philosophy, akin to Copernicus' reversal of the age-old belief that the sun revolves around the earth.
Remilitarization of the Rhineland
The Remilitarization of the Rhineland by the German Army took place on 7 March 1936 when German military forces entered the Rhineland. This was significant because it violated the terms of the Treaty of Versailles and the Locarno Treaties, marking the first time since the end of World War I that German troops had been in this region. The remilitarization changed the balance of power in Europe from France towards Germany, and made it possible for Germany to pursue a policy of aggression in Western Europe that the demilitarized status of the Rhineland had blocked until then. Under Articles 42, 43 and 44 of the 1919 Treaty of Versailles—imposed on Germany by the Allies after the Great War—Germany was "forbidden to maintain or construct any fortification either on the Left bank of the Rhine or on the Right bank to the west of a line drawn fifty kilometers to the East of the Rhine".
Value-form
The value-form or form of value () is a concept in Karl Marx's critique of political economy, Marxism and post-Marxism. It refers to the "social form" of a commodity (any product traded in markets) as a symbol of value, which contrasts with its physical features, as a product which can satisfy some human need. The physical appearance of a commodity is directly observable, but the meaning of its social form is not. Narrating the paradoxical oddities and metaphysical niceties of ordinary things when they become instruments of trade, Marx seeks to provide a brief morphology of the category of economic value as such - what its substance really is, the forms which this substance takes, and how its magnitude is determined or expressed.
1_Apprentice
True. Seeing those poor animals being treated so badly just melts my heart