0_Wizard
Do you have any tattoos? I do! Mummified skin suggests that tattooing has been done since the Neolithic times
Tattooing has been practiced across the globe since at least Neolithic times, as evidenced by mummified preserved skin, ancient art, and the archaeological record.
chosen_History_of_tattooing_0
History of tattooing
chosen_topic_0_History_of_tattooing
History of tattooing
Tattooing has been practiced across the globe since at least Neolithic times, as evidenced by mummified preserved skin, ancient art, and the archaeological record. Both ancient art and archaeological finds of possible tattoo tools suggest tattooing was practiced by the Upper Paleolithic period in Europe. However, direct evidence for tattooing on mummified human skin extends only to the 4th millennium BC. The oldest discovery of tattooed human skin to date is found on the body of Ötzi the Iceman, dating to between 3370 and 3100 BC. Other tattooed mummies have been recovered from at least 49 archaeological sites including locations in Greenland, Alaska, Siberia, Mongolia, western China, Egypt, Sudan, the Philippines, and the Andes.
Tattoo
A tattoo is a form of body modification where a design is made by inserting ink, dyes and pigments, either indelible or temporary, into the dermis layer of the skin to change the pigment. Tattoos fall into three broad categories: purely decorative (with no specific meaning); symbolic (with a specific meaning pertinent to the wearer); pictorial (a depiction of a specific person or item). Tattoos have historically been regarded in the West as 'uncivilised', and over the last 100 years the fashion has been associated mainly with sailors, working men and criminals. By the end of the 20th Century many Western stigmas of the tattoo culture had been dismissed and the practice has become more acceptable and accessible for people of all trades and levels of society.
Religious perspectives on tattooing
Some religions have perspectives on tattooing. Some Christians take issue with tattooing, upholding the Hebrew prohibition (see below). The Hebrew prohibition is based on interpreting Leviticus 19:28—"Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you"—so as to prohibit tattoos, and perhaps even makeup. Interpretations of the passage vary, however. Some believe that it refers specifically to, and exclusively prohibits, an ancient form of self-mutilation during mourning (as discussed in the Judaism section). Under this interpretation, tattooing is permitted to Jews and Christians.
Anderson v. City of Hermosa Beach
Anderson v. City of Hermosa Beach, 621 F. 3d 1051 (2010), was a decision by the U.S. Court of Appeals for the Ninth Circuit, which ruled that tattoos, the process of tattooing, and the business of tattooing are pure expressive activities that are fully protected by the First Amendment's free speech clause. The court determined that the process of tattooing constitutes pure expressive activity rather than conduct that is sufficiently imbued with elements of communication. As pure expressive activity, the process of tattooing can only be regulated by a proper time, place, and manner restriction. The court found in Anderson v. The City of Hermosa Beach that the Hermosa Beach Municipal Code banning tattoo parlors within the city was not a reasonable time, place, and manner restriction because the regulation was not narrowly tailored to meet the government’s interest and the regulation did not leave open ample alternative avenues for the same messages to be conveyed.
Irezumi
Irezumi is a traditional style of Japanese tattooing, as well as certain modern forms derived from it. Irezumi is done by hand, using wooden handles and metal needles attached via silk thread. This method also requires special ink called nara ink. It is a painful and time consuming process, done by a limited number of specialists. The tattoo artist is called a Horishi, and usually has one or more apprentices working for him for a long period of time. They often become a part of the horishis tattoo family. Irezumi was initially associated with firemen, who wore them as a form of spiritual protection.
Tattooed Lady
Tattooed ladies were working class women who acquired tattoos and performed in circuses, sideshows, and dime show museums as means for earning a substantial living. At the height of their popularity during the turn of the 20th century, tattooed ladies transgressed Victorian gender norms by showcasing their bodies in scantily clad clothing and earned a salary considerably larger their male counterparts.Tattooed ladies often used captivity narratives as a means for excusing their appearance, and to tantalize the audience. The popularity of tattooed ladies waned with the onset of television. Thirty years before tattooed women exploded on the sideshow and dime museum circuit scene, a young, white woman made national headlines with her unusual appearance and frightening story.
Whang-od
Whang-od Oggay (; born February 17, 1917), also known as Maria Oggay, is a Filipina tattoo artist from Buscalan, Tinglayan, Kalinga, Philippines. She is often described as the "last" and oldest "mambabatok" (traditional Kalinga tattooist) and is part of the Butbut people of the larger Kalinga ethnic group. She has been tattooing headhunters and women of the indigenous people of Butbut in Buscalan, Kalinga since she was 15 years old but the Butbut warriors who used to earn tattoos through protecting villages or killing enemies no longer exist. Despite that, Whang-od continues to apply her traditional art form to tourists visiting Buscalan.
1_Apprentice
I didn't know it went back that far! I dont have any but would get one if it looked cool?