0_Wizard
Do you know that modernism is a philosophical movement that goes   along with cultural trends and changes?
Modernism is a philosophical movement that, along with cultural trends and changes, arose from wide-scale and far-reaching transformations in Western society during the late 19th and early 20th centuries.
chosen_Modernism_0
Modernism
chosen_topic_0_Modernism
Modernism
Modernism is a philosophical movement that, along with cultural trends and changes, arose from wide-scale and far-reaching transformations in Western society during the late 19th and early 20th centuries. Among the factors that shaped modernism were the development of modern industrial societies and the rapid growth of cities, followed then by reactions of horror to World War I. Modernism also rejected the certainty of Enlightenment thinking, and many modernists rejected religious belief. Modernism, in general, includes the activities and creations of those who felt the traditional forms of art, architecture, literature, religious faith, philosophy, social organization, activities of daily life, and even the sciences, were becoming ill-fitted to their tasks and outdated in the new economic, social, and political environment of an emerging fully industrialized world.
Postmodernism
Postmodernism describes a broad movement that developed in the mid- to late-20th century across philosophy, the arts, architecture, and criticism which marked a departure from modernism. While encompassing a broad range of ideas, postmodernism is typically defined by an attitude of skepticism, irony, or rejection toward grand narratives, ideologies, and various tenets of universalism, including objective notions of reason, human nature, social progress, moral universalism, absolute truth, and objective reality. Instead, postmodern thinkers may assert that claims to knowledge and truth are products of social, historical or political discourses or interpretations, and are therefore contextual or socially constructed.
History of art
The history of art is the history of any activity or product made by humans in a visual form for aesthetical or communicative purposes, expressing ideas, emotions or, in general, a worldview. Over time visual art has been classified in diverse ways, from the medieval distinction between liberal arts and mechanical arts, to the modern distinction between fine arts and applied arts, or to the many contemporary definitions, which define art as a manifestation of human creativity. The subsequent expansion of the list of "principal arts" in the 20th century reached to nine: architecture, dance, sculpture, music, painting, poetry (described broadly as a form of literature with aesthetic purpose or function, which also includes the distinct genres of theatre and narrative), film, photography and graphic arts.
American modernism
American modernism, much like the modernism movement in general, is a trend of philosophical thought arising from the widespread changes in culture and society in the age of modernity. American modernism is an artistic and cultural movement in the United States beginning at the turn of the 20th century, with a core period between World War I and World War II. Like its European counterpart, American modernism stemmed from a rejection of Enlightenment thinking, seeking to better represent reality in a new, more industrialized world. Characteristically, modernist art has a tendency to abstraction, is innovative, aesthetic, futuristic and self-referential.
Late modernism
In the visual arts, late modernism encompasses the overall production of most recent art made between the aftermath of World War II and the early years of the 21st century. The terminology often points to similarities between late modernism and post-modernism although there are differences. The predominant term for art produced since the 1950s is contemporary art. Not all art labelled as contemporary art is modernist or post-modern, and the broader term encompasses both artists who continue to work in modern and late modernist traditions, as well as artists who reject modernism for post-modernism or other reasons.
Philosophical movement
A philosophical movement is either the appearance or increased popularity of a specific school of philosophy, or a fairly broad but identifiable sea-change in philosophical thought on a particular subject. Major philosophical movements are often characterized with reference to the nation, language, or historical era in which they arose. Talk of a philosophical movement can often function as a shorthand for talk of the views of a great number of different philosophers (and others associated with philosophy, such as historians, artists, scientists and political figures). On the other hand, most philosophical movements in history consisted in a great number of individual thinkers who disagreed in various ways; it is often inaccurate and something of a caricature to treat any movement as consisting in followers of uniform opinion.
History of philosophy in Poland
The history of philosophy in Poland parallels the evolution of philosophy in Europe in general. Polish philosophy drew upon the broader currents of European philosophy, and in turn contributed to their growth. Among the most momentous Polish contributions were made, in the thirteenth century, by the Scholastic philosopher and scientist Witelo, and, in the sixteenth century, by the Renaissance polymath Nicolaus Copernicus. Subsequently, the Polish-Lithuanian Commonwealth partook in the intellectual ferment of the Enlightenment, which for the multi-ethnic Commonwealth ended not long after the partitions and political annihilation that would last for the next 123 years, until the collapse of the three partitioning empires in World War I.
1_Apprentice
i did not know that, What kind of trends?
0_Wizard
Well, development of modern industrial societies and the rapid growth of cities really shaped modernism
Among the factors that shaped modernism were the development of modern industrial societies and the rapid growth of cities, followed then by reactions of horror to World War I. Modernism also rejected the certainty of Enlightenment thinking, and many modernists rejected religious belief.
chosen_Modernism_0
Modernism
chosen_topic_0_Modernism
Modernism
Modernism is a philosophical movement that, along with cultural trends and changes, arose from wide-scale and far-reaching transformations in Western society during the late 19th and early 20th centuries. Among the factors that shaped modernism were the development of modern industrial societies and the rapid growth of cities, followed then by reactions of horror to World War I. Modernism also rejected the certainty of Enlightenment thinking, and many modernists rejected religious belief. Modernism, in general, includes the activities and creations of those who felt the traditional forms of art, architecture, literature, religious faith, philosophy, social organization, activities of daily life, and even the sciences, were becoming ill-fitted to their tasks and outdated in the new economic, social, and political environment of an emerging fully industrialized world.
History of art
The history of art is the history of any activity or product made by humans in a visual form for aesthetical or communicative purposes, expressing ideas, emotions or, in general, a worldview. Over time visual art has been classified in diverse ways, from the medieval distinction between liberal arts and mechanical arts, to the modern distinction between fine arts and applied arts, or to the many contemporary definitions, which define art as a manifestation of human creativity. The subsequent expansion of the list of "principal arts" in the 20th century reached to nine: architecture, dance, sculpture, music, painting, poetry (described broadly as a form of literature with aesthetic purpose or function, which also includes the distinct genres of theatre and narrative), film, photography and graphic arts.
List of modernist women writers
The term Modernism describes the modernist movement in the arts, its set of cultural tendencies and associated cultural movements, originally arising from wide-scale and far-reaching changes to Western society in the late 19th and early 20th centuries. In particular the development of modern industrial societies and the rapid growth of cities, followed then by the horror of World War I, were among the factors that shaped Modernism. This is a partial list of modernist women writers.
Post-industrial society
In sociology, the post-industrial society is the stage of society's development when the service sector generates more wealth than the manufacturing sector of the economy. The term was originated by Alain Touraine and is closely related to similar sociological theoretical constructs such as post-Fordism, information society, knowledge economy, post-industrial economy, liquid modernity, and network society. They all can be used in economics or social science disciplines as a general theoretical backdrop in research design. As the term has been used, a few common themes, including the ones below have begun to emerge.
Industrial Revolution
The Industrial Revolution was the transition to new manufacturing processes in the period from about 1760 to sometime between 1820 and 1840. This transition included going from hand production methods to machines, new chemical manufacturing and iron production processes, the increasing use of steam power, the development of machine tools and the rise of the factory system. Textiles were the dominant industry of the Industrial Revolution in terms of employment, value of output and capital invested. The textile industry was also the first to use modern production methods. The Industrial Revolution began in Great Britain, and many of the technological innovations were British.
Child labour
Child labour refers to the employment of children in any work that deprives children of their childhood, interferes with their ability to attend regular school, and that is mentally, physically, socially or morally dangerous and harmful. This practice is considered exploitative by many international organisations. Legislation across the world prohibit child labour. These laws do not consider all work by children as child labour; exceptions include work by child artists, family duties, supervised training, certain categories of work such as those by Amish children, some forms of child work common among indigenous American children, and others.
Nutritional anthropology
Nutritional anthropology is the interplay between human biology, economic systems, nutritional status and food security, and how changes in the former affect the latter. If economic and environmental changes in a community affect access to food, food security, and dietary health, then this interplay between culture and biology is in turn connected to broader historical and economic trends associated with globalization. Nutritional status affects overall health status, work performance potential, and the overall potential for economic development (either in terms of human development or traditional western models) for any given group of people.
1_Apprentice
yeah i think societies now have grown a lot since past times
0_Wizard
It would interest you to know that  many modernists rejected religious belief.
Among the factors that shaped modernism were the development of modern industrial societies and the rapid growth of cities, followed then by reactions of horror to World War I. Modernism also rejected the certainty of Enlightenment thinking, and many modernists rejected religious belief.
chosen_Modernism_0
Modernism
chosen_topic_0_Modernism
Modernism
Modernism is a philosophical movement that, along with cultural trends and changes, arose from wide-scale and far-reaching transformations in Western society during the late 19th and early 20th centuries. Among the factors that shaped modernism were the development of modern industrial societies and the rapid growth of cities, followed then by reactions of horror to World War I. Modernism also rejected the certainty of Enlightenment thinking, and many modernists rejected religious belief. Modernism, in general, includes the activities and creations of those who felt the traditional forms of art, architecture, literature, religious faith, philosophy, social organization, activities of daily life, and even the sciences, were becoming ill-fitted to their tasks and outdated in the new economic, social, and political environment of an emerging fully industrialized world.
History of art
The history of art is the history of any activity or product made by humans in a visual form for aesthetical or communicative purposes, expressing ideas, emotions or, in general, a worldview. Over time visual art has been classified in diverse ways, from the medieval distinction between liberal arts and mechanical arts, to the modern distinction between fine arts and applied arts, or to the many contemporary definitions, which define art as a manifestation of human creativity. The subsequent expansion of the list of "principal arts" in the 20th century reached to nine: architecture, dance, sculpture, music, painting, poetry (described broadly as a form of literature with aesthetic purpose or function, which also includes the distinct genres of theatre and narrative), film, photography and graphic arts.
Criticism of Islamism
The ideas and practices of the leaders, preachers, and movements of the Islamic revival movement known as Islamism (also known as Political Islam), have been criticized by Muslims (often Islamic modernists and liberals) and non-Muslims. Among those authors and scholars who have criticized Islamism, or some element of it, include Maajid Nawaz, Reza Aslan, Abdelwahab Meddeb, Muhammad Sa'id al-'Ashmawi, Khaled Abu al-Fadl, Gilles Kepel, Matthias Küntzel, Joseph E. B. Lumbard, and Olivier Roy. Among the tenets of the Islamist movement that have come under criticism include: restrictions on freedom of expression to prevent apostasy from and insults to Islam; that Islam is not only a religion but a governing system; that historical Sharia, or Islamic law, is one, universal system of law, accessible to humanity, and necessary to enforcement for Islam to be truly practiced.
Freedom of religion by country
The status of religious freedom around the world varies from country to country. Over 120 national constitutions mention equality regardless of religion. Freedom of religion in Algeria is regulated by the Algerian Constitution, which declares Islam to be the state religion (Article 2) but also declares that "freedom of creed and opinion is inviolable" (Article 36); it prohibits discrimination, Article 29 states "All citizens are equal before the law. No discrimination shall prevail because of birth, race, sex, opinion or any other personal or social condition or circumstance". In practice, the government generally respects this, with some limited exceptions.
Philosophy of religion
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions." These sorts of philosophical discussion are ancient, and can be found in the earliest known manuscripts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, and ethics. The philosophy of religion differs from religious philosophy in that it seeks to discuss questions regarding the nature of religion as a whole, rather than examining the problems brought forth by a particular belief system. It is designed such that it can be carried out dispassionately by those who identify as believers or non-believers.
Relationship between religion and science
The relationship between religion and science has been a subject of study since classical antiquity, addressed by philosophers, theologians, scientists, and others. Perspectives from different geographical regions, cultures and historical epochs are diverse, with some characterizing the relationship as one of conflict, others describing it as one of harmony, and others proposing little interaction. Both science and religion are complex social and cultural endeavors that vary across cultures and have changed over time. Most scientific and technical innovations prior to the scientific revolution were achieved by societies organized by religious traditions.
Marxist–Leninist atheism
Marxist–Leninist atheism (), also known as Marxist–Leninist scientific atheism, is a part of the wider Marxism–Leninism philosophy (the type of Marxist philosophy found in the Soviet Union), which was irreligious and anti-clerical while at the same time advocating a materialist understanding of nature. Marxism–Leninism holds that religion is the opium of the people, in the sense of promoting passive acceptance of suffering on Earth in the hope of eternal reward, therefore Marxism–Leninism advocates the abolition of religion and the acceptance of atheism. In addition, Marxist–Leninist scientific atheism purports to explain "the origin of religion" as well as what it teaches to be "scientific criticism of it".
1_Apprentice
Really? i would imagine religion would be accepted no matter what happened 