16/12/2019 · About this page. Source. Translated by Allan Menzies. From Ante-Nicene Fathers, Vol. 9. Edited by Allan Menzies. Buffalo, NY: Christian Literature Publishing Co., 1896. 02/04/2014 · Commentary on the Gospel of St. John Agora. Loading. Unsubscribe from Agora? Cancel Unsubscribe. Working. Subscribe Subscribed Unsubscribe 346. the Gospel of John and the Gospel of Thomas"
E-Book Review and Description: The author of a so much-favored two amount Matthew commentary 1990 that he considerably revised and expanded fourteen years later, Frederick Dale Bruner now offers The Gospel of John: A Commentary — additional rich fruit of his lifetime of analysis and educating. BELIEVE AND LIVE – THE GOSPEL OF JOHN by Paul G. Apple, February 2004Study of the seven special Sign MiraclesStudy of the “I AM” claims of Christ to Deity JESUS’ SPECIAL SIGN MIRACLES POINT US TO FAITH IN HIM AS THE PROMISED MESSIAH, THE SON OF GOD – WHO ALONE CAN PROVIDE SPIRITUAL LIFE. This was the place where John had baptized Him and proclaimed Him to be the Lamb of God comes to take away the sin of the world. Jesus found the place more hospitable in that many came to Him there who believed. They said that John the Baptist had not performed miracles, however, all John had said of Jesus was true and many believed on Him.
uncials containing at least a portion of gosp. of John The variant μονογενὴς θεὸς, has been translated by some as God the Only Son, and God the only begotten, and, the only son who is God, as opposed to the rest of God's children, who, though also sired by God, are not God. In the UBS textual commentary. Bible Commentary Early Church Fathers Medieval Patristic Patristic Bible Commentary. Search this site. Gospel of John Commentary Augustine of Hippo Tractates on the Gospel of John Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14. In this entire section John 1:20-24 John places emphasis upon the pronoun "I" that he may contrast himself with Christ. The Christ. When the apostle John wrote this Gospel it had become fashionable with many of the Baptist's disciples to assert that theBaptist was the Christ. Recognitions of Clement 1:50, 60; Olshausen,Hengstenberg, Godet..
In John's gospel, Jesus and his disciples go to Judea early in Jesus' ministry before John the Baptist was imprisoned and executed by Herod. He leads a ministry of baptism larger than John's own. The Jesus Seminar rated this account as black, containing no historically accurate information. 20/07/2017 · Apocalypse of Peter Codex I also known as The Jung Codex: The Prayer of the Apostle Paul The Apocryphon of James also known as the Secret Book of James The Gospel of Truth The Treatise on the Resurrection The Tripartite Tractate Codex II: The Apocryphon of John The Gospel of Thomas a sayings gospel The Gospel of Philip The Hypostasis of the. Matthew Henry's Commentary on the Whole Bible - New Testament. Gospel of John 1 Chapter I Study. 10, cap. 29 that his friend Simplicius told him he had heard a Platonic philosopher say that these first verses of St. John's gospel were worthy to be written in letters of gold. Read John 2 commentary using The Fourfold Gospel. Study the bible online using commentary on John 2 and more! The Gospel of John: A Commentary [Rudolf Karl Bultmann] on. FREE shipping on qualifying offers. Hardcover with dust jacket. VG/G. Previous owners' names. Scuffed and.
In this message, Pastor John Lindell presents The Incredible Work of the Holy Spirit as a part of our series, The Gospel of John. Join us as we study John 16:5-15. Our prayer is that you will be challenged and encouraged by this message. Internet Archive BookReader Commentary on the Gospel of St. John Internet Archive BookReader Commentary on the Gospel of St. John. 50% of John’s gospel, that is 419 verses out of the total of 879 verses, contain the spoken words of Jesus. About 93% of John’s gospel does not appear in the synoptics, making the gospel of John unique among the gospels. John has 20 quotations and 105 allusions from the Old Testament. In this discourse here, the first minister of the gospel for so John was is an excellent pattern to all ministers to humble themselves and to exalt the Lord Jesus. 1. Commentary on Gospel of John 2: Commentary on the Book of Gospel of John Matthew Henry's Bible Commentary. Read Gospel of John. Craig Keener’s commentary explores the Jewish and Greco-Roman settings of John more deeply than previous works, paying special attention to social-historical and rhetorical features of the Gospel. This exhaustive commentary contains over 20,000 ancient extrabiblical references and cites about 4,000 different secondary sources, making it the.
“The Samaritan-Jewish Commentary on John” is a historic contexts commentary on the Gospel of John written from Israel. The Gospel of John Catholic Commentary on Sacred Scripture by Francis Martin, William M. IV Wright, et al. May 5, 2015. 4.6 out of 5 stars 54. Paperback $10.55 $ 10. 55 $24.99 $24.99. Get it as soon as Thu, Sep 5. FREE Shipping on orders over $25 shipped by Amazon. Excellent commentary, I just finished going through it while reading the Gospel of John. Probably the best commentary I have read on this Gospel. There was a handful of passages I would have liked more depth on or dealt with differently, but overall a great resource. The Gospel according to John. Catholic Bible Institute – Diocese of Orange – Dec. 7, 2013. Felix Just, S.J., Ph.D. – Loyola Institute for Spirituality.
On the Gospel of John, Part 18: The Parable of the Bread of Life. So far in our commentary on the Gospel of John, I have asserted that the encounter of Yahshua with the Samaritan woman was a parable, and that the feeding of the multitude in the wilderness was a parable. The Gospel of John: A Commentary. This is a chapter-by-chapter study guide to the biblical Gospel of John. Several texts can be found on Wikisource including the. The purpose of this web site is to provide a verse-by-verse commentary on the Gospel of John which may be entered by clicking the link at the left. John was the closest of the disciples to Jesus so he can give us a wonderful look at our Lord through his God-inspired book. is a platform for academics to share research papers.
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Happy Valentine's day!
Yeah, I know, some of you reading here right now are thinking, "what's so happy about this day?" Maybe you're missing a loved one, maybe you're feeling lonely and you wonder when you will ever meet that special someone...... Maybe things are hard for you in your life right now. If this is you, I want you to know you are not alone. Just lean into God, he will be with you and carry you through. He loves you. Even when you feel no one else does. Even when you feel He doesn't love you, He really does. May you find peace and joy in that knowledge today.
Much love to all of you, especially those of you who might feel extra lonely today. I send you warm squishy hugs and virtual chocolates. And for those of you who are lucky enough to be pampered and showered with love and treats today... ENJOY!
Have a fabulous Valentine's day!
There are so many people in the world hurting right now. Each one with their own problems, pain and heartache. As I'm sitting here reading some comments on other faith pages I follow on facebook, struggling with my own hurt; feeling and understanding some of the pain and suffering of others (especially those with depression, anxiety and relationship issues), the tears are streaming down my face. It's so, so sad.
For all of you who are suffering today, in one way or another.... Who are feeling lost, hurt and unloved... I send you a virtual hug and I pray that you will find peace and God will dry your tears and heal your broken heart.
Much love to you all on this last day of 2017.
I love today's inspiration from Joyce Meyer's - Power Thoughts Devotional. It's all about energy, excitement and good emotions. I really need this in my life right now! Maybe you do too? Hope it inspires you.
This really is a great little book. I've been reading it since January and find the daily messages very inspirational.
(Apologies, not the best image ever!)
Some days are just harder than others. Some days I really have to fight to keep myself going. Today is one of those days. If you are having a hard day, I send you love, hugs and prayers. May God give you strength to cope with whatever it is you are dealing with.
I can do all this through Him who gives me strength. Phil 4:13 (NIV)


The effect of aspirin, paracetamol and analgin on pharmacokinetics
В The Roman Catholic Church is actually a communion of various вparticular churchesв in communion with the Bishop of Rome, better known as the Pope. The largest of these by far is the Latin Rite. Priests in the Latin Rite are not normally allowed to marry. However, if an Anglican, Orthodox, or Old Catholic priest or Protestant pastor is married, and converts to Rome, they may remain married and (if Anglican or Protestant) be ordained as a priest.
Old Catholics and Orthodox priests are considered validly ordained already, since Rome paracetamol and analgin on pharmacokinetics their sacraments and holy orders. They then can serve as The maid fucks the boss in the Latin Rite. Other particular churches in the Roman communion, like the Greek Catholics (Byzantine Rite) or Maronites, allow married men to become priests.
However, no church in the Roman communion allows bishops to be married, nor may someone who is already a priest later marry after ordination. Bishops and priests who the effect of aspirin ordained single are expected to remain celibate, as are those whos wife has died. Even widowed laity may be encouraged not to marry again, though its not prohibited.
Second, both churches have exceptions to the rule, so married men can be priests or clergymen, but priests and clergymen cannot marry. Exceptions can also apply in special cases. Second, Christ was not married, and it is therefore argued that men of the church shouldnt be either. Third, in Matthew 22:23-30 Jesus says we wont be married in heaven, and men of the church should be as close to heaven as possible. Paul says something similar. Fourth, it can be argued paracetamol and analgin on pharmacokinetics a family takes a lot of time, and so does church services.
It can be difficult to devote one self to both. For the record, I do not believe that celibacy is good for humans, but thats besides the point. Video: Pro-abortion protest against Catholics in Argentina as paracetamol and analgin on pharmacokinetics as youd expect.
This gives a new meaning to the phrase вcrotch shots,в but itвs not a pleasant change, as youвll see in the effect of aspirin video from Argentina. Last week, pro-abortion activists marched on the cathedral in San Juan de Cuyo as Catholics surrounded the paracetamol and analgin on pharmacokinetics in prayer to protect it from violence.
The protesters took out their rage on the faithful, spray-painting their faces and, er, aiming lower in some cases: A graphic video from Argentina is making the rounds of the Internet today showing violent protests with pro-abortion activists attacking pro-life people praying at a Catholic Church.
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Become a member
The mission of the Center of Addiction & Faith is to raise awareness around the ubiquitous nature of addiction and the many ways it impacts every single human life. Increasing our understanding of this human phenomenon, of how addiction works in the human brain, of how it impacts every aspect of human society, of how God created us and what we are each personally up against in our own human chemistry, is enormously beneficial. This knowledge leads to understanding and understanding is the first step toward appropriate response.
Those who have faced addiction and are recovering from it understand all this, but there are still far too many who have yet to know and understand the truth of how addiction works. We believe this understanding is a deeply spiritual matter that when better understood can change the world. We want to grow that understanding and in doing so reach the lives of so many hurting people with healing hope and love.
Each of the four Gospels concludes with Jesus urging his disciples to now go and share the truth with others so the world can be saved. The 12-Steps also concludes with the final step encouraging those who have completed the steps to carry the message of recovery to those who still suffer. Spiritual growth always involves personal surrender, self-examination, repentance, a change of heart, and finally a mission to help others.
If this seems right to you we would love to have you join hands with us and help make this happen. By joining as a member of the Center of Addiction & Faith you are agreeing to become one of us. By joining you are saying yes to this mission and lending your name as explicit agreement to this pursuit. By joining you will be considered one of us and be included in all our communications and invited to all our events. We would ask that you keep this vision in your prayers and consider ways you might offer help along the way. Will you join us?


On Tuesday, November 20th, over 300 people, members of our faculty, staff, student body and guests, sat down together in the Parish Hall for Thanksgiving Dinner. It was so very special to see all of our K-8 students sit with other students of different grades and share stories and the experience. I sincerely hope that this event creates cherished memories for those that attended as it did for me.
At the dinner, we also recognized members of the Faculty/Staff for their years of service to Epiphany. The following staff members were recognized:
Barb Hunter Stephanie Manuel Amanda Sanders
Judy Lauritson Lisa Simpsen John Smyth
We are so very fortunate to have such a dedicated and professional staff. Thank you for your commitment to excellence and the passion that you hold for Epiphany Catholic School.
The dinner, complete with prayer, games, song and good food was a truly memorable event. Thanks to everyone who made this a very special day.
May God bless and keep us all during the holiday season.


It's Tuesday morning and I have a hunch that God has good things lined up for each of today us, so let's get fueled by His Word.
Yesterday I chose this passage...
I know everything you have done, and you are not cold or hot. I wish you were either one or the other. But since you are lukewarm and neither cold nor hot, I will spit you out of my mouth. Revelation 3:15-16
This passage makes me want to shake off the lethargy. Prayer: "Jesus I'm all in today! Full-speed, no-holding-back, pumped-up on the Holy Spirit, going-all-in, and living for You!"
What passage stood out to you yesterday? Hit reply and let us know.
Thanks for being in my Bible crew! And if you know of anyone who wants to join the crew send me their email address.


Supporting Tear Fund
This weekend some of our staff went to the Big Church Day out at Wiston House, in West Sussex, where we learnt about the valuable work TearFund is doing around the world.
We’ve supported Christian causes in the past like Compassion, where many of us sponsor a child, and recently Kiva where we’ve micro-financed entrepreneurs to have their own businesses, but this year we are going to add Tear Fund, to our list of causes.
Watching what the earthquakes have done in Nepal to make child trafficking a real danger for millions of children, who are stolen and sold into slavery for labour and sex, broke our hearts, so this is going to be our majority charity for the foreseeable future.
I hope you will continue to help us help them.
Many thanks for your future custom!!


Hello hello! Welcome, I am so glad you are here! First things first, I would love to share a bit about my mission statement. I am here to point all the glory to the all deserving - Jesus! I am a firm believer that we are here to use our gifts and talents for the advancement of His kingdom.
That being said, I run a photography and doula business! Families, parents, babies, and couples are my passion. I would love to chat with you over a cup of coffee and see how we can work together!
Thank you so much for coming by - I am so happy you are here <3
Sign up to hear about upcoming photography events, trips that I am booking shoots for, and modeling opportunities!


WORDChurch Saint Louis
has transitioned to
Grace Bible Church
1912 CENTRAL PARKWAY
SAINT LOUIS, MISSOURI 63031
“Go and make disciples...”
"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”"
To Transform Lives. To Spiritually Reproduce. To Illuminate the World for Generations to Come.
HOW CAN I MAKE IT TO HEAVEN?
By obeying God's laws and commandments?
By giving gifts to charity or doing good works?
By dong my best or living a good life?


It’s fun to paint something different. There is so much drama in this image, with the brilliant light and the crashing waves against the rocks. What I enjoy most is the meaning of the lighthouse, as a symbol of strength and guidance against the storms of life. For many, it is a reminder of God’s grace to us. This painting will be an exciting edition to your work in the classes. Always remember that no matter how hard it may appear, you can do it!
Full instructions with audio commentary.


Further, how can 'an unchanging truth' maintain itself if the two notions united by the verb to be, are essentially variable or changeable? These are, for example, rejecting the traditional dogmatic formulations that emerged throughout church history as a result of scholastic theology, re-interpreting Catholic dogma in a way that was inconsistent with tradition, falling into the error of dogmatic relativism and criticizing biblical texts in a way that deviated from the principles of biblical hermeneutics outlined by his predecessors principally Leo XIII.
Pius XII warned that the movement approached the error of modernism, a heresy vehemently condemned by Pius X in These include:. Theologians from this school of thought had a significant influence on the reforms brought about in the Catholic Church by the Second Vatican Council — From Wikipedia, the free encyclopedia. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.
Unsourced material may be challenged and removed. Private works. Magisterial works. South Bend, Ind. Augustine's Press. Boersma, Hans Oxford: Oxford University Press. Garrigou-Lagrange, Reginald Catholic Family News Reprint Series Niagara Falls, New York. Retrieved 30 December Grumett, David In McFarland, Ian A. The Cambridge Dictionary of Christian Theology. Cambridge, England: Cambridge University Press. Flynn, Gabriel; Murray, Paul D.
Garrigou-Lagrange, Reginald. Translated by Aversa, Alan. Alan Aversa. Greenstock, David L. The Thomist. Heers, Peter Kerr, Fergus Christians find lasting hope by finding their loving God, and this has real consequences for everyday life:. We have raised the question: can our encounter with the God who in Christ has shown us his face and opened his heart be for us too not just "informative" but "performative"—that is to say, can it change our lives, so that we know we are redeemed through the hope that it expresses?
Before attempting to answer the question, let us return once more to the early Church. It is not difficult to realize that the experience of the African slave-girl Bakhita was also the experience of many in the period of nascent Christianity who were beaten and condemned to slavery. Christianity did not bring a message of social revolution like that of the ill-fated Spartacus , whose struggle led to so much bloodshed. Jesus was not Spartacus, he was not engaged in a fight for political liberation like Barabbas or Bar-Kochba.
Jesus, who himself died on the Cross, brought something totally different: an encounter with the Lord of all lords, an encounter with the living God and thus an encounter with a hope stronger than the sufferings of slavery, a hope which therefore transformed life and the world from within. Benedict refers to St. Paul , who wrote from prison "Paul is sending the slave back to the master from whom he had fled, not ordering but asking: 'I appeal to you for my child I am sending him back to you, sending my very heart Heb —16; Phil To Benedict, this does not mean for one moment that they lived only for the future: present society is recognized by Christians as an exile; they belong to a new society which is the goal of their common pilgrimage and which is anticipated in the course of that pilgrimage.
Theology of Pope Benedict XVI
It is when we attempt to avoid suffering by withdrawing from anything that might involve hurt, when we try to spare ourselves the effort and pain of pursuing truth, love, and goodness, that we drift into a life of emptiness, in which there may be almost no pain, but the dark sensation of meaninglessness and abandonment is all the greater. Benedict believes that not by sidestepping or fleeing from suffering are we healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love.
In a special letter on the Eucharist and the Church, Benedict describes the Eucharist, causal principle of the Church. Through the sacrament of the Eucharist Jesus draws the faithful into his "hour; " he shows us the bond that he willed to establish between himself and us, between his own person and the Church.
He opines that the Church was founded by Christ in the sacrifice of the Cross. At the same time, he describes the Church as his Bride and his body. This concept, the Church as the mystical body of Christ, goes back to St. A contemplative gaze "upon him whom they have pierced" Jn leads us to reflect on the causal connection between Christ's sacrifice, the Eucharist and the Church.
The Church "draws her life from the Eucharist" Since the Eucharist makes present Christ's redeeming sacrifice, we must start by acknowledging that "there is a causal influence of the Eucharist at the Church's very origins. Hence, in the striking interplay between the Eucharist which builds up the Church, and the Church herself which "makes" the Eucharist, the  primary causality is expressed in the first formula: the Church is able to celebrate and adore the mystery of Christ present in the Eucharist precisely because Christ first gave himself to her in the sacrifice of the Cross.
The Church's ability to "make" the Eucharist is completely rooted in Christ's self-gift to her. What does this mean? According to Benedict, the Eucharist which is union with Christ has a profound impact on our social relations. Because "union with Christ is also union with all those to whom he gives himself. I cannot possess Christ just for myself; I can belong to him only in union with all those who have become, or who will become, his own.
The relationship between the Eucharistic mystery and social commitment must be made explicit. The Eucharist is the sacrament of communion between brothers and sisters who allow themselves to be reconciled in Christ, who made of Jews and pagans one people, tearing down the wall of hostility which divided them cf. Eph Only this constant impulse towards reconciliation enables us to partake worthily of the Body and Blood of Christ cf. Mt — In an address to the faculty at the University of Regensburg , Germany,  Benedict discussed the preconditions for an effective dialogue with Islam and other cultures.
This requires a review of theology and science. Hence the human sciences , such as history , psychology , sociology and philosophy , attempt to conform themselves to this canon of science". This limited view of scientific method excludes the question of God , making it appear an unscientific or pre-scientific question.
For philosophy and, albeit in a different way, for theology, listening to the great experiences and insights of the religious traditions of humanity , and those of the Christian faith in particular, is a source of knowledge , and to ignore it would be an unacceptable restriction of our listening and responding. The West has long been endangered by this aversion to the questions which underlie its rationality , and can only suffer great harm thereby.
Benedict acknowledges "unreservedly" the many positive aspects of modern science, and considers the quest for truth as essential to the Christian spirit, but he favours a broadening our narrow concept of reason and its application to include philosophical and theological experiences, not only as an aim in itself but so we may enter as a culture the dialogue with the other religions and cultures from a broader perspective :. Only thus do we become capable of that genuine dialogue of cultures and religions so urgently needed today. In the Western world it is widely held that only positivistic reason and the forms of philosophy based on it are universally valid.
Yet the world's profoundly religious cultures see this exclusion of the divine from the universality of reason as an attack on their most profound convictions.
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A reason which is deaf to the divine and which relegates religion into the realm of subcultures is incapable of entering into the dialogue of cultures. Ratzinger became known as a theologian through his position at the Congregation for the Doctrine of the Faith , which he headed until his election to the Papacy. It has been frequently overlooked that he opened up his congregation to theological and historical research , by providing greater access to the Archive of the Congregation for the Doctrine of the Faith. In absence of a large body of papal teachings of Benedict XVI, the Ratzinger theology is often cited.
While there are likely to be many similarities between the teachings of Benedict and Ratzinger, the theology of Joseph Cardinal Ratzinger has been somewhat unusual because of his "watchdog" office, which required him to address a larger variety of issues. Joseph Cardinal Ratzinger was much on his own, since he had only a small staff at the Congregation for the Doctrine of the Faith.
The Thought of Pope Benedict XVI new edition
Young Ratzinger was something of a "rebel", [ according to whom? It would be important for him to distinguish between Ratzinger the theologian, with his justified and maybe at times problematical positions, and Ratzinger the Prefect of the Congregation of Faith. Every Roman prelate has a right to his own theological views. But he should not use his Office to force them on others.
This difference is important but of course also very difficult to carry out in practice. Karl Rahner raises these issues. Does the Prefect defend "only" the official Magisterium , Church teachings within the framework of Canon Law? If so, he is clearly speaking for the Church and not on his own. Does he in so-called gray areas of theology, questiones disputatae , where the Magisterium has not ruled, impose his theological view on others?
Ratzinger's own theological view began with an open rebellion against powerful established Thomist theology. It all began with the "drama of my dissertation", as he called it,  a seemingly unimportant postdoctoral degree on Bonaventure , which he was almost denied because of serious reservations of some conservative professors with his interpretation of divine revelation.
From Wikipedia, the free encyclopedia
Ratzinger held that God reveals and revealed himself in history and throughout history and not just once to the authors of the Bible. Ratzinger contradicted traditional Catholic theology, which led to a bitter fight. Ratzinger passed after hours of heated debate, just barely. But he had established himself as an independent thinker. His theology on revelation was discussed during Second Vatican Council.
In Rome he continued the view that revelation, meaning God communicates with us, is always more than can be expressed in purely human words. God has a living message to us. I refer to what might be called Christian positivism. By thus seeming to bridge the gulf between eternal and temporal, between visible and invisible, by making us meet God as man, the eternal as the temporal, as one of us, it knows itself as revelation. In his theology of covenant , Benedict provides a unified interpretation of Scripture centered on the person and work of Jesus, with implications ranging from the Eucharist to the proper understanding of ecumenism.
In this covenantal theology, the Abrahamic covenant, as fulfilled by the new covenant, is seen as fundamental and enduring, whereas the Mosaic covenant is intervening Rom.
The covenantal promises given to Abraham guarantee the continuity of salvation history, from the patriarchs to Jesus and the Church, which is open to Jews and Gentiles alike. The Last Supper served to seal the new covenant, and the Eucharist is an ongoing reenactment of this covenant renewal. Following the Letter to the Hebrews, Benedict describes Jesus death, along with the Eucharist, in which the blood of Jesus is offered to the Father, as the perfect realization of the Day of Atonement cf.
To comprehend God's ongoing revelation is why the Church is important at all ages.
As such, like all his predecessors, he does not view the search for moral truth as a dialectic and incremental process, arguing that essential matters of faith and morals are universally true and therefore must be determined at the universal level: "the universal church The ongoing revelation of God is also the reason why Pope Benedict XVI puts so much emphasis on sacred liturgy , and why he abhorred often tasteless experiments with it.
To him the crisis of the Church is a crisis of the liturgy, in which clergy and community too often backslap and celebrate each other and themselves, almost as if God did not exist. There is more and more a tendency today, to resolve the Christian religion completely into brotherly love, fellowship, and not to admit any direct love of God or adoration of God It is not difficult to see, Brotherly love that aimed at self-sufficiency would become for this very reason the extreme egoism of self-assertion. Not surprisingly at one of the first masses of his pontificate he urged Catholics to show a greater devotion to the " Eucharistic Jesus.
None of the Council Fathers saw an end of the Middle Ages or a revolution. It was viewed as a continuation of the reforms initiated by Pius X and systematically but gently continued by Pius XII.
Contemplation of Beauty - Joseph Ratzinger - Crossroads Initiative
This Ratzinger quote on the liturgical reform of the council is symbolic for his interpretation of Vatican II. He has spoken only positively about the Vatican II council, but differentiated between the council and a spirit of the council, which has nothing in common with its texts and resolutions. As noted above, he believes that essential elements of the Council, such as the spirit of liturgy still need to materialize and has shown no evidence that he intends to reverse or limit the decisions of that council.


Hi, I’m Josh Clark. I’m a follower of Jesus, husband to Chelsey (my childhood sweetheart) for 14 years, father to six blessings, current VP of Sales @NeoLife, entrepreneur and former Georgia State Representative.
My passion is to inspire and equip others, especially millennials, to not just simply exist; but rather to be catalysts who excel in life while using their unique God given talents and abilities to leave a positive and lasting impact on the world around them.
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- Be a Catalyst @ Work, Church, Community and Beyond. – Become a person of influence, a servant leader, who makes a positive and rippling impact in the world around you that continues beyond your lifetime.


Unit 6: A Liturgical Theology of Dwelling
In Richard Kieckhefer’s book, Theology in Stone Church Architecture from Byzantium to Berkeley, one gains an understanding of church architecture and how to examine those church structures with a particular lens that expresses its type. Kieckhefer elaborates these types as the following: classical sacramental, classical evangelical and modern communal churches. Furthermore, Kieckhefer provides four categories to further analyze each type through its spatial dynamics, centering focus, aesthetic impact and symbolic resonance. Personally not being trained in architecture, I appreciated this book in providing the basic knowledge to be able to comprehend church architecture. It allowed me to appreciate the architectural elements of my parish church, Mission Dolores Basilica in San Francisco, California
Misión San Francisco de Asís was founded under the direction of Saint Junipero Serra in 1776 who dedicated that church to Saint Francis of Assisi. The first liturgy was celebrated in August on the feast of Our Lady of Sorrows giving the more popular name to our parish, Mission Dolores. The mission church constructed by the local Ohlone Indians was completed in 1791 and is the oldest intact adobe church structure in California. As San Francisco grew, the parish was then blessed with two church structures: a larger church with the original smaller mission church. The larger church building was a gothic brick structure which collapsed in the 1906 earthquake. Rebuilding happened soon after with the current larger church completed in 1918 , later named a basilica by Pope Pius XII in 1952. According to Kieckhefer, that church structure would be classified as a “classical sacramental church in the basilican plan”(pg. 11). It is a long structure with lower aisles on either side and an apse at the end. As Kieckhefer notes in the section on spatial dynamics, “the very term basilica means royal hall and because the earliest basilicas were built with Constantine’s patronage one might well expect these churches and others to be monuments’’(pg.23).Visitors always comment on the open vast space of the basilica and its “royalness”.
Mission Dolores Basilica is an example of Romanesque architecture. In 1926 the exterior was stylized reflecting a Spanish colonial revival style. The Basilica is a prime example of “California Churrigueresque”, similar to the baroque style found in Spain and Mexico, which became an extremely popular architecture style in California after the 1915 Panama-California Exposition in San Diego. I feel that both the old mission and basilica churches as mentioned by Kieckhefer, “elicit a response even apart from its liturgical use, that the space should give people an experience of the presence of the holy… that is prays itself”(pg.5) People have often shared that they feel that sacredness in both church buildings.
Because of the status of being a basilica, our community has been blessed with Saint Pope John Paul II visiting in September 1987 on his Apostolic visit to the United States. In addition, the parish has hosted various Archdiocesan vespers such as celebrating new installations of the Archbishop or hosting the vigils of deceased bishops. Mission Dolores very much fulfills its “basilica” role.
Furthermore, in analyzing the basilica architecture the arches are lined down the nave directing one’s attention to the corpus and the free standing altar table. As Kieckhefer notes, “the church’s focal point, and acknowledgment that the sacrifice which took place on the cross here becomes sacramentally efficacious, that the altar is the place where sacrifice becomes sacrament.”(pg.69) With the centering focus directly on the corpus, it easily creates a prayerful space. Aesthetically there have been no alterations to the basilica church. Simple in its beauty and interior design, heighted through the large nave and dome, with its amazing acoustics and light shining through the stained glass windows, people experience through all their senses an holistic, spiritual experience. Whether participating in vespers, a liturgical service, choral concert, or organ recital, the basilica church has been able to embody the classical sacramental church characteristic, instilling a “sense of aspiration, of mystery, and of timeliness.”(pg.103). In addition, the basilica has sacred art and symbols, such as the stained glass windows, statues, and the mosaics on side altars and chapels throughout the church.
In conclusion, the minor adjustments I would make to the basilica church would be the following. Replace the orange 1970’s interior perimeter lighting boxes returning back to the electric original candelabra lights. In the nave of the basilica church, I would remove the last four rows of pews on both sides to promote a more hospitable communal feel when entering the basilica. It could be a space where people can gather as a community. My last adjustment in that newly created area would be to add a permanent baptistry. As mentioned by Kieckhefer, “The sacraments require visibility, proximity and accessibility”(pg.55). Placing the baptistry in that new space would remind us visibly as we enter that we are one church in baptism. However, I don’t think this minor change would alter the original aesthetic of this sacred space.


1630: The year of the oldest record found in any Ferraro line.
I present to you the baptismal record of Vincenza Paciello, 8 x great grandmother, dated November 17, 1630 from the church of San Felice Martire, from Casali San Felice, now called San Felice a Cancello, Caserta, Campania.
My attempt at this translation:
Vincenza Paciello, 17 November 1630, I, Tiberio Sforza, parish priest of San Felice baptized the daughter of Francesco Paciello and Giulia Trotta of this parish and she has been given the name Vincenza. The midwife was Brigida Migliore of this parish.
So Francesco Paciello and Giulia Trotta are 9 x great grandparents! That makes them the 7 x great grandparents of Carmine Ferraro. If Vincenza proves to be their oldest child they were probably born in the 1600s. If she is a younger child, they may have been born in the late 1500s. The online parish records for this town, currently named San Felice a Cancello, go back to the mid-1500s. The Ferraro surname has also been traced to the mid-1600s here. However, more research is needed.
Those that appreciate the study and origins of surnames may like the bit about Paciello in Cognomi Italiani . It translates from the Latin phrase for “peace of heaven.” The surname has been found in the names of employees from the Mint of the Kingdom of Naples dated 1401.


Most of us fear death too much to dwell on it without a good reason. We should remember, though, that it need not be fearful, even when pain is involved. Throughout history, many brave souls have stared the most frightful of endings right in the eye and smiled.
For just a moment, imagine this: You stand condemned to death before a small crowd, naked apart from a girdle wrapped around your waist. Your legs are bound to a thick stake, which runs up from behind your heels to the base of your neck. Your arms are also bound, wrapped behind the stake. As a soldier approaches to nail you in place, you politely ask if he might instead free your hands and feet, promising that you will happily stay standing throughout your execution without need for constraint. Surprisingly, your wish is granted.
Thoughtfully stroking your greying beard, you look down at your tired feet, which are browned and wrinkled from seventy years of service. You take a few seconds to thank them, along with the rest of your faithful frame, for persisting so long. Your executioners treat you with an eerie respect, allowing you time to pray to your creator as you prepare to meet him.
Kindling wood is set around your feet. This is fuel for the fire that will soon consume you. You stand proud, your will indomitable. For this is a moment you have anticipated. You recently received a dream from God; a simple vision of a pillow burning. You knew from this that you would soon be burnt alive by authorities for your faith in Jesus.
The kindling is lit by another young soldier, and the inevitable quickly unfolds. Without protest, you watch your legs and girdle catch fire. After what seems an endless delay, your senses finally catch up, and the pain arrives. It’s a searing, penetrating pain far greater than any you’ve known. You insist, however, on holding to silence, even as the last of your skin fuses to the flesh beneath and begins to bubble. You are mostly concerned with setting a good example for onlookers (believers and unbelievers alike), showing them that the spirit of a follower of Jesus is not so easily broken. Your death will be one that glorifies and defends your precious Lord Jesus before these witnesses. This moment is nothing but an honour. Your life’s last prayer is silently uttered upon your body’s last breath, containing only two words: “thank you.” Suddenly, all is dark and silent and your pain is ended.
This is a glimpse of the martyrdom of Polycarp of Smyrna in c. 156 CE. Whatever pain you may fear in death, it will unlikely surpass his. This is not one of the more violent deaths of early church history, but it should be one of the most treasured, not least because of who Polycarp was in life.
Friend to Disciples, Sinners and Saints
Polycarp lived from late in the first until half way through the second century. He was best known as the Bishop of Smyrna (today called Izmir), a city on the west coast of modern-day Turkey. He was greatly loved and respected by the early church, but his teachings are mostly revealed by studying his successors, who embraced and echoed his pastoral nature and his love for even those who resisted him.
The generational thread woven by Polycarp’s life has not left history unchanged. This might represent his greatest impact on Christianity: As a young man, he was the disciple of St. John, and later in life he took his own disciple — none other than Irenaeus, arguably the hero of early church history. While Polycarp wrote no enduring textual masterpieces like the men either side of him (his only remaining work is a letter to the Philippian church, which repeats many of Paul’s earlier instructions to them while quoting many other apostolic writings), he forms an all-important human bridge between the apostles (who knew Jesus personally) and the great Christian writers of the second century (who defined and upheld the Christian faith through many early trials.)
Most of his life’s work is unknown, and that which is known is mostly overlooked, but the manner of his death was celebrated by the early church as the gold standard of Christian character while facing persecution. He was a loving, peaceful protestor who gladly paid the ultimate price for his belief, and his name was a household name in second century Christianity. It deserves to become so once more.
Great in Life, Great in Death
The original document that retells Polycarp’s death (simply called The Martyrdom of Polycarp) quickly became a great treasure of the early church. It’s an utterly captivating read, and can be read in its entirety here.
My paraphrase in this article’s introduction included none of the story’s most spectacular moments. Polycarp’s body was, according to the account, not so easily consumed by the flames. It defied them, and his burning flesh smelled of bread, giving off sweet aromas as if it were a rare spice or perfume. This caused his executioner to stab him with a dagger to finish him off quickly. A dove came forth as he was stabbed (whether it came out of his body, or simply flew up at that very same moment, is unknown).
Even if you dismiss these elements as too fantastical to be true (before which you should remember that the New Testament is filled with wilder miracles), the strength of Polycarp’s character in the days before his execution make up the other half of his legacy.
By his accusers, Polycarp was practically begged to renounce his faith (they did not want to kill such an old man), yet he submitted to them that a few minutes of flames were no bother at all compared to the flames of judgment. He remained at once calm, happy and resolute.
Respect for him within the church was such that many even desired to die as he did, so that they might somehow prove themselves worthy of their Lord and demonstrate Christian virtue to both believers and unbelievers. Some accounts of martyrdom written after his are disturbing, as though a lust for one’s own violent death (and even a kind of one-upmanship) had settled into some corners of the church. Surely this wasn’t Polycarp’s wish, but he can’t be blamed.
Polycarp’s unbending commitment and strong character stood in stark contrast to other would-be martyrs, like one called Quintus, who ‘turned cowardly’ as soon as the reality of his execution faced him (despite him earlier encouraging other Christians to be faithful to the end). The strong belief of the time was that God chose a person for martyrdom, rather than a person choosing it for his or her self, and that those chosen were strengthened by Christ to stand firm. Any who buckled under such conditions were either imposters, or were contemptibly fearful. Polycarp gave believers hope that radical faithfulness was possible.
A Friend’s Wish Fulfilled
Many years before Polycarp was called to his death, a friend and fellow church leader called Ignatius wrote to him to encourage him in his faith (Ignatius was, incidentally, writing on the way to his own martyrdom). These were his words: “Be sober, as God’s athlete…. Stand firm as an anvil under the stroke of the hammer.” It seems these words were not lost on Polycarp. At the end, he proved himself truly worthy of his calling.
Both Polycarp’s life and death speak powerfully to not only the Christians of the second century, but to all Christians today. Not that we should seek an opportunity to die or to fight, but that we should willingly and lovingly submit ourselves fully to God’s service, in soul, body and mind, to whatever end.
For we carry the light of the world, and that light must shine brightly.


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Gauteng Health has obtained another coronavirus-related court order – this time against a church in Katlehong, Ekurhuleni, reports The Times. The church has effectively been restrained from convening a service that is not in accordance with gazetted regulations related to the coronavirus.
Gauteng Health MEC Dr Bandile Masuku’s spokesperson Kwara Kekana is quoted in the report as saying that concerns about the church gathering were brought to the department’s attention by the community where the church was based. “Non-compliance of the gazetted regulations can result in a fine or an arrest. Mass gatherings expose people to great risk,” said Kekana.
The report says Police Minister Bheki Cele has made it clear that those not abiding by the regulations, including churches, would find themselves on the wrong side of the law.Full report in The Times


"Where is Your Home?"-Philip Steele
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|Lewiston, ID, Nov. 14, 2022 — As the Thanksgiving season approaches, many families and children are giving thanks and giving back—to children in need around the world through Operation Christmas Child.
Shoebox gifts prepared by generous donors and filled with toys, hygiene items, and school supplies may be dropped off now during National Collection Week, Nov. 14 – 21. More than 4,500 drop-off sites are now open. The Samaritan’s Purse project will collect its 200-millionth shoebox this year.
Operation Christmas Child has been collecting and delivering shoebox gifts to children worldwide for nearly three decades. In 2022, Operation Christmas Child hopes to collect enough shoeboxes to reach another 11 million children. This season, there’s still time for individuals, families, and groups to transform empty shoeboxes into fun gifts. The project of Samaritan’s Purse partners with local churches across the globe to deliver these tangible expressions of God’s love to children in need. Find a step-by-step guide on the How to Pack a Shoebox webpage.
“This season, children around the world need a tangible reminder that there is hope and that God loves them,” said Franklin Graham, president of Samaritan’s Purse. “Through these shoebox gifts packed with special items, children also receive the opportunity to hear about the eternal hope found in Jesus Christ.”
Participants can find the nearest drop-off location and hours of operation as they make plans to drop off their shoebox gifts. The online lookup tool is searchable by city or ZIP code. Signs at each location will identify the drop off.
Operation Christmas Child, a project of Samaritan’s Purse, seeks to demonstrate God’s love in a tangible way to children in need around the world and, together with the local church worldwide, to share the Good News of Jesus Christ. Since 1993, Operation Christmas Child has collected and delivered more than 198 million gift-filled shoeboxes to children in more than 170 countries and territories. This year, Operation Christmas Child will collect its 200-millionth shoebox.


North Columbus Rotarians will spend the morning hosting a Game Day event for Big Brothers Big Sisters at Northside Baptist Church. We will hold the event indoors to play games such as basketball, kickball, corn hole and other games. We will also involve volunteers from the church youth to introduce them to what Rotary is all about - Service Above Self.
|Northside Baptist Church has graciously allowed us to utilize their facility for indoor games. We had volunteers from North Columbus Rotary, Northside Baptist Church, Big Brothers Big Sisters, Girls Inc.|


Give today to help us meet our residents' needs
The Grace Period strives to move adults and families who cannot currently afford stable housing into self-sufficiency by providing transitional housing and a multi-series focus of achievement. We provide a comprehensive, faith-based program that focuses on personal growth, life management skills, and assistance with education and career goals.
Our vision is to work closely with families who are unsheltered to begin their progress into stable, safe, and affordable housing. By changing their environment and sense of security, we are changing their lives and assisting them in becoming thriving members of the community.
Our 12-week course for individuals & families helps them transition into permanent housing environments of their own. It is case specific, not everyone will have the same program- but they will all get the same commitment.
Our current programs are focused on:
- Spiritual Development
- Community Living
- Mental/Emotional/Physical Development
- Relational Health
- Occupational Development
- Educational Development
We are asking our community to help us raise money to ensure our residents have the resources to succeed. In part, this campaign will help us move toward purchasing a house for use by the families in need. When The Grace Period owns the house, we are guaranteed the ability to independently provide services for the community. We are currently at the mercy of extended stay hotels and apartments. The economical climate is making it exceedingly difficult to continue paying these 3rd parties to be the roof over our clients’ heads.
Please join us in our mission to continue to help these families. Their success benefits not only them, but the entire community. Help us build hope – one dollar at a time.


In December I received a phone call from a church member asking me to consider serving as a Deacon for our church. In all honesty, I had no idea what a Deacon was or what they did so I had to have more information before giving my answer. I'm not huge into church, in fact we haven't attended services regularly in years and I honestly can't remember the last time we actually went.
After learning more about my duties, I accepted the nomination. It's scary for me. I have to put myself out there in possibly uncomfortable situations but I've tried to do that every so often anyway...just to push myself a little.
I've been to two Deacon's meetings and have done little else so far, but my term extends until 2016, so I'm sure there is more work in the future.
Saturday afternoon the daughter of my C.A.R.E. member (each Deacon has at least one church member who can't come to church anymore to visit and befriend) called me to thank me for sending a card and a photo of my family. It was such a small thing for me to do, yet it was received so gratefully. I will meet my C.A.R.E. member on Wednesday evening. I expect she will teach me much about life.


Welcome to Deltona Christian Church... A Church for All People!
We are a group of really terrific people who share their lives together in friendship and worship while doing the work to transform our community and share the Love of God. We are children and elderly, parents and high school students, all kinds of people working together. We value diversity. We think that because God is always doing new things, we should be doing new things too. We work hard to address hunger in our community. We care about the injustice in our neighborhoods and in our world.
We might be the right church for you if….
|Pastor Susanna's Blog|
Vacation Bible School Coming soon!
|Mon. - Fri. 9am - 1pm
|Sunday School: 8:30am
Sunday Worship: 9:30am


The Will of God: Understanding and Pursuing His Ultimate Plan for Compre o livro The Will of God: Understanding and Pursuing His Ultimate Plan for Your Life na Amazon.com.br: confira as ofertas para livros em inglês e 8 Things We Can Learn from Augustine | Crossway Articles What is there about his life and work that still speaks to the Christian By understanding God in this way, Augustine not only explained the The fact that our minds possess memory, intellect, and will—all of But we can be confident that there is a purpose in God's plan that will one day be revealed to us. 35 Bible Verses for Setting Goals In Your Life - Natural Living Family But as for you, be strong and do not give up, for your work will be But the plans of the Lord stand firm forever, the purposes of his heart Trust in the LORD with all your heart And do not lean on your own understanding. The Will of God: Understanding and Pursuing His - Google Books God's will for you doesn't have to remain a mystery. In fact, your heavenly Father wants to reveal the plans He has for your life. In this book, Dr. Charles Stanley, The Will of God: Understanding and Pursuing His Ultimate Plan for The Hardcover of the The Will of God: Understanding and Pursuing His Ultimate Plan for Your Life by Charles F. Stanley at Barnes & Noble. FREE Shipping. God Is on Your Side - Purpose Driven God is the energy driver in your life. The Bible says, “I will not leave you as orphans; I will come to you. Because of his goodness, God gives us things we don't deserve, such as Ask God for faith to see him at work in your life. Live God's Way: Exercise · The Importance of Understanding God's Love · Jesus Paid For The Will of God: Understanding and Pursuing His Ultimate Plan for The Will of God: Understanding and Pursuing His Ultimate Plan for Your Life. Charles F. Stanley. Howard, $26 (208p) ISBN 978-1-9821-0479-5 Does God know every future event in human history? | Truth Or Honest and accurate research will show that the origin of this idea is not biblical, but The Word of God has “everything we need for life and godliness” (2 Pet. 1:3 ) His perspective is definitely far beyond our own (“With the Lord a day is like a thousand . Why does the Bible say that God frequently alters his plans, cancels Charles F. Stanley - Thriftbooks Charles F. Stanley Life Principles Bible, and How to Listen to God, and more The Will of God: Understanding and Pursuing His Ultimate Plan For Your Life. Understanding Ordained Steps - Proverbs 20:24 God also is working all things together to bring about His will that all Second - God is working in your life even if you choose today to be a rebellious little toot. to God and seeking to live for His ultimate purposes and plans. The Will of God | Book by Charles F. Stanley | Official Publisher The Will of God by Charles F. Stanley - What is God's will for your life, and how can you be sure Understanding and Pursuing His Ultimate Plan for Your Life. Prayers for Success - Work, School, Relationships & Life! Jeremiah 29:11 tells us that God has a plan for us that's filled with When you follow God and live within his blessings and favor, you will experience true success! Lord, You have promised that if we will commit our work to You, You will the ladder I'm on right now, I look to You as my ultimate Employer. Stanley, Charles F. - New Beginnings Christian Bookstore What is God's will for your life, and how can you be sure you're following it? Trusted pastor and bestselling author Dr. Charles Stanley helps you discover God's Can You Miss the Will of God for Your Life? (4 Tips You Cannot Miss God's Sovereign Will for Your Life, But You Can Miss The best way I've come to understand their relationship is that God brings about his sovereign . God's ultimate purpose for your life is to glorify him through the God is sovereign and is always able to accomplish his sovereign plan. This Is Why The Journey Towards Your Goals Matters More Than The journey to reach your goals far exceeds the goal itself. is the understanding that there is a greater force operating in the backdrop of our lives managing the finer details, “If you want to make God laugh, tell him your plans.” of life and do not have fixed outcomes on how their goals will be achieved.
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lavender in the front garden of our house
Things are calmer in England and the riots and looting have subsided but the consequences of those sheer criminal scenes are far from great. Among them some dead.
I’m leaving here today the prayer “Our Father” for those who would like to learn how to say that in English. The intention is not to preach nor brag about religion.
Curiosity: You that have English as your second language, do you say your prayers in English or using your mother tongue?
Who art in heaven
Hollowed be thy name
Thy kingdom come,
Thy will be done
On earth as it is in heaven.
Give us this day our daily bread
And forgive us our trespasses
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
During the mass I say all the prayers in English but for some reason the Our Father I have to say in Portuguese, while the whole church is going in English. I guess there are connections and feelings that only our mother tongue can bring and there is no code-switch good enough to work otherwise.


Rev. Bonnie K. Carenen
Church World Service, Project Advisor
I Cor. 12:12-26 and Luke 4:14-21
I preached this sermon at Jakarta Community Church on 24 January 2010, two weeks after the 7.0 Earthquake that hit Port-au-Prince Haiti. I am working with Church World Service Indonesia as a program advisor on disaster and development issues.
There was one thing which kept bothering me all week, and made it hard for me to sleep at night. I just kept thinking: “What Haiti really needs right now are engineers, not a yippy do-gooding minister.” Maybe you too, have had doubts like this about what you are doing with your life and why. If you are good and doing good enough… with your family, with your relationships, with your work, in the things that matter most to you. For me, I keep wondering why my theology program didn’t teach me about Jesus’ skills as a carpenter, because those sure could come in handy for the people of Haiti. Not like the Greek and Latin I learned.
For me, feeling the practical limits of my good intentions in this way was particularly discouraging. I studied eight years, earned a professional degree, got ordained, and came (literally) to the other side of the world to think about and practice how the Church can deal with disasters. So to think, “Haiti needs engineers and not a Bible thumping minister” has been a tough break.
Because, you see, I think about disasters a lot. It is my job in Indonesia and the focus of my ministry to think about what disasters—all kinds of disasters—mean for survivors, witnesses, communities, and congregations. I think about what disasters say about God, and the world that God created and called good. I think about what the ancient wisdom of the Bible, and good news of the gospel, has to say about devastating news stories of destruction and death.
I think the hardest part about a disaster is not merely the tragic fact of death, but that a disaster has the capacity to break someone’s spirit. Disasters threaten to extinguish hope. And I am in the business of hope. Excuse me calling this a business, but let me tell you that the Church is in the business of hope. Therefore disasters (ought to) make the Church sit up and pay attention. You see, this is what I do!
Granted, Haiti needs hope! But anyone who sees pictures of Port-au-Prince would agree that Haiti really needs engineers. Well, let me be precise on a couple points: first, Haiti has hope. If there was ever a place which knew the inside-out of tragedy and disaster, it is Haiti; and yet Haiti’s people are proud, singing, vital, vibrant, hopeful people. Haiti could teach you and me, if we were wise enough to sit down and really listen, a thing or two about hope!
Second, there are many things Haiti needs in addition to engineers; international debt relief not least among them. I am not in a position to prescribe a solution to the long list of disasters which have cluttered her history. What I mean to say is that my heart is moved for Haiti. Like that tentmaker Apostle Paul who advises the Corinthians, where one suffers we all suffer. I want my life to stand in testimony to God’s desire, Christ’s example, the Church’s responsibility, and my capacity, to be for Haiti during this newest fiasco. Each of our lives stands for something and this is what I want for mine.
What consumes me during these sleepless nights is that I would give all the work of my hands and the sweat of my brow and dedicate the whole of my ministry to the good of Haiti and other places who experience disasters.
But, I am painfully aware that it isn’t going to be enough. Maybe, it won’t even be right. I want to build bridges of peace, but I don’t actually know how to build anything at all. I would give my personal worth, all my money, if it could really help, but not only do I not have enough money to give to tell Haiti how much I love her, and how much God loves her, but I think that might just be throwing money at a problem and not do much to fix it. Besides that, I really don’t believe getting or having money is a sign of God’s blessing.
Have you ever felt stuck like this? As a parent who would give anything to lessen the shock and grief of your daughter’s first broken heart, but unable to. As a friend who sees that your closest friend is drinking too much too often, but not sure what to do or what to say? As a spouse, watching helplessly as your partner is carried away on business trips and work obligations, aware that this is just the way it is going to be right now. As a classmate who gets news that someone from school was in a serious car wreck, and doctors are not yet sure if he will be okay. “You will just have to wait and see.” You’d do anything to do more, but no matter what, you won’t be able to do enough. You wonder if you can do anything at all.
It is similar for Haiti. Haiti needs engineers. And doctors, diplomats, teachers, mechanics, plumbers, poets, comedians, technicians, prosthetic limb specialists and more. Maybe you too have thought about how to help, but felt helpless. A college friend of mine who is working with the Episcopal Relief and Development agency put it bluntly: “I can’t say enough how much people should not come to Haiti to help anytime soon unless they are Creole-speaking very, very experienced trauma surgeons bringing all their own supplies.”
Well I am none of these things. So I have been thinking about the next three or four degrees I will have to get before I can be any good for God’s good people in Haiti. She goes on to explain: “It’s a [mess] of disaster tourists right now under the guise of “community journalism” and tiny NGOs bringing a little bit of water from the States. RAISE MONEY AND STAY HOME.”
Disasters like in Haiti, or in Padang (Indonesia) after the earthquake there, or a long litany of other natural and moral disasters, create a fundamental challenge to us as believers, and to the Church as the body of Christ. They create a scenario which is the bane of our personalized, self-focused, hero-oriented, bravo-macho, me-me-me sensibilities. The hard truth? You can’t fix this. Disasters throw us back on an irrefutable reality that is the intriguing, compelling truth of religion, and I do mean religion and not just spirituality or faith: We are in it together.
Paul describes the Church and its members as a body, an organized functioning unit. This union: solidarity, compassion, the shared resources and shared destiny, makes us more vulnerable, as you already know if you have ever wanted in vain to reach through the phone to hug someone. But it also makes us stronger, wiser, and more alive. This corporation of the Church, this body of Christ, makes every one of us something like engineers and consultants of “wellbeing.”
Jesus was a carpenter, but he was also a preacher, a prophet, a pray-er, a philosopher, a community organizer. He worked with a team of dim-witted apostles who often got it wrong, but knew (most of the time) how to show up when it mattered. When things were at their worst Jesus passed along God’s Word that was Good News to those who heard. He knew where to turn (to/in the Bible) and what to say to address the needs of the people he served with, worked among and loved.
Jesus was filled with the Holy Spirit when he entered the synagogue in his hometown. According to Luke (4:14-21), he read from the prophet Isaiah: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” He spoke with courageous conviction: “Today this scripture has been fulfilled in your hearing” (4:21). To be members of the body of Christ, as Paul puts it, is to embody and enact that capacity and vulnerability of Jesus to minister to a hurting world. We don’t fix the problems, but we in the Church are able to understand and respond differently, and uniquely, and this is good.
I love Paul’s description of the body of Christ. “Indeed, the body does not consist of one member but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. … But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be?”
According to Paul’s logic, the body of Christ has HIV/AIDS if any of its members has it. According to Paul’s logic, Christ himself is among the weeping wounded in dilapidated Haitian hospitals. According to Paul’s logic, Christ is one of the orphans who sing for us at Christmas in this congregation. Christ is not only with all people who suffer, but we all, as members of the body of Christ who partake in Eucharist and recite the Lord’s prayer or know the Creeds, are called also to be in the midst of the suffering as well. The body of Christ needs you whether you are a baker, a plumber, a knitter, a consultant, an oil magnate, an urban planner, a poet, a dreamer, or even a sickly cripple. “Where one suffers we all suffer, where one rejoices we all rejoice.”
Some helpful words that came to me during this restless week were from graduate school friends who reminded me there is a task for each of us—even ministers—in responding to disaster. “Who was out on the street the first night? Ministers, not engineers,” wrote Ian. LauraJean said “the yippy do-gooding theologians will have the task of reminding everyone about the need for engineers and long-term rebuilding once it’s out of the news cycle.” Don’t I know that to be the truth! And most helpful of all, from Kyle: “If all the whole body were an eye, where would hearing be? If the whole body were hearing, where would the sense of smell be?”
My same friend in Haiti right now commented on what “the rest of us” can do for Haiti. She says, “I know the church thing makes some people nervous, but the churches, especially the Catholics and [Episcopalians] in Haiti, are the ones with the extensive organized networks in the rural communities. This recovery really needs to be run by Haitians (not in this phase, but when the emergency stuff passes). We have leadership and structure already in place to allow for local control.”
This is the elegance of the Church as the body of Christ. Even while Jesus is wounded and weeping with the other survivors of this earthquake, through Christ we are restorers, proclaimers, releasers, healers, helpers. We are consultants of well-being, engineers of hope.
As Jesus says, behold, “Today this Scripture has been fulfilled in your hearing.”
Let it be so. Thanks be to God!


Professor Peter Case (UWE Bristol) was invited by Dr David Heymann, Director of the Centre on Global Health Security, to act as a discussant for a ‘Rethinking Malaria’ conference held at Chatham House on Wednesday 10 October. The conference focussed on tackling malaria in Africa and presenters included a delegation of Anglican bishops from Zimbabwe, Zambia and Namibia. The church plays a vital role in the region because of its ability to inform and influence congregations and communities with respect to public health issues. In his reflections on the presentations, Peter spoke about his ‘Organization Development for Malaria Elimination’ (ODME) work in Eswatini, Zimbabwe and Namibia, emphasising the importance of improving front-line services and paying fine-grained attention to operational challenges; a message that chimed with that of the bishops. Also in attendance was Chris Flowers of the JC Flowers Foundation – a New York-based philanthropic organization that has offered to support Peter’s research team in Zimbabwe this coming malaria season.


Who we are
OUR COMMITMENT IS TO EMPOWER THE BEING, KNOWING AND DOING.
The Evangelical Christian Theological Seminary of Brazil, SETECEB, is a theological education institution that prepares pastors, Christian educators, missionaries and leaders, both for Brazilian evangelical churches and for those of other countries.
It is internally administered by a dean, a team of professors and administrative staff, with a support base of a Deliberative Directorate appointed by the Executive and National Administrative Bureau of the ICEB.
SETECEB belongs to the Evangelical Christian Church of Brazil (ICEB), which is its main sponsor, but receives students from the most diverse evangelical denominations.
Committed to the Gospel of the Lord and Savior Jesus Christ.
Committed to the Scriptures and their sufficiency.
Committed to the integral education of the student.
Committed to world evangelization.


"Two others also, who were criminals, were led away to be put to death with him...One of the criminals who were hanged there kept deriding him and saying, 'Are you not the Messiah? Save yourself and us!' But the other rebuked him, saying, 'Do you not fear God , since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.' Then he said, 'Jesus, remember me when you come into your kingdom.' He replied, 'Truly I tell you, today you will be with me in Paradise.'" --Luke 23. 32, 39-43
Most Stations of the Cross do not deal with particular event. Jesus spoke to the two thieves who died alongside him on their crosses. One translation calls them insurgents. Another translation identifies them as robbers or bandits. Whatever we might call them Jesus once again found himself in the company of sinners. It was always that way. From the beginning of his ministry he told his critics he came not to call the righteous but sinners to repentance. More than once his enemies whispered: “he has eaten with… sinners.” Another time his critics said, “He is a friend of tax collectors and sinners.” It was always that way. The woman at the well Jesus spoke to in the middle of the day. It just wasn’t done. The sobbing woman they threw at Jesus’ feet charging her with adultery. He refused to do what the law required. Zaccheus the shabby tax collector and the boy who strayed from into a far country—Jesus talked about both with enormous affection. And so it was altogether fitting that, at the end, as they crucified him on both sides were two thieves.
Try as we might to domesticate Jesus--how much we need the perspective of this tenth station. Even if Trayvon had been a thief I think the Lord would have wept at this story. And, I think too, with the man that shot him. Jesus was always comfortable with the dispossessed.
All four Gospel accounts mention the two thieves. But Luke alone points out that one thief asked for mercy from Jesus while the other died with a curse on his lips. Our artist, Cecile Martin comments on this particular Station: "Consider the good thief and the bad thief as one. He, they, represent the two aspects of our nature."We are all a mixture of good and bad, sinners and sometimes would be saints. Jesus’ stretched-out arms reached out to both these two dying men. And all of us with our mixed motives and dark sides can find comfort here. For Jesus was always drawn to the incorrigibles and the difficult and those that wold not recognize themselves here.
One of the scandals of today’s church is that we have mostly ignored the radical implications of this tenth station. Many of the folk he kept company with would be most uncomfortable in our nice, middle-class sanctuaries. And many middle or upper class rogues stay away from the church in droves. They say they are not good enough. But if they really ever heard this story--they would find comfort in this Jesus.
Jesus whispered forgiveness to the thief that called out “remember me.” Those outstretched arms still reach out to the dispossessed—which includes all of us. This is a mighty kingdom where Christ longs to be friends even with us. Especially with us.
The old hymn goes:
“In Christ there is no east or west,
In Him no north or south,
But one great fellowship of love
Throughout the whole wide world.”
(The contemporary renderings of the Stations are done by artist Cecile L.K. Martin of Seneca South Carolina. If you are interested in her work you can contact her at email@example.com.)


Things can happen so fast.
One minute everything is normal, fine, average. We go about our daily lives, doing our chores and complaining about the little things.
In the blink of an eye, things can go very, horribly wrong.
This is the theme of all news stories today. One horrible tragedy turned into two, and it doesn't seem to have stopped yet.
Japan has suffered a record-breaking earthquake, followed by a tsunami. Both have cost the lives of many.
This just shows us how fortunate we are. We are blessed with so much, and it could all be gone within a moment. We need to offer up our prayers for all the people affected by this horrible event. It is absolutely devastating.
It should teach us some very valuable lessons, though.
We should live our lives as if today were the last and be thankful for everything God has given us. We shouldn't put so much weight on the little things that get us so uptight.
Mostly we should tell those we love how much they mean to us.
Because, what if they were gone tomorrow?
We should make sure that we are living our lives as Christians, and not waiting to do it tomorrow.
Because, what if WE were gone tomorrow?


Carisbrooke Priory is an alien priory situated on rising ground on..
The church dates from 1875 and was designed by the architects..
Christ Church is the original parish church of Sandown built in 1845.
The origins of the church are not precisely known and its original..
The Church of St. Mary and St. Radegund in Whitwell is located on..
The church was built between 1861 and 1862 by the architect R. J...
The church was built in 1892 by the architect Temple Lushington Moore.
The church dates from 1835 by the architect A. F. Livesay.
Church on the roundabout, Newport Elim is located on Coppins Bridge..
Used to reside on the corner of Melville Street and George Street
The church is in central Cowes, 5 minutes walk from the High Street..
Ryde Airport opened on 27th June 1932 on 823 acres purchased for the purpose from Barnsley Farm
The Town Of West Cowes c1857
Gloster Sheridan's Guide to The Isle of Wight 1832


I've never done anything like this before in a forum, but I am honestly desperate. If you are a Bible believing Christian, please pray for me. I have painful health issues that I need surgery for. Five surgeries, to be exact. Two years into the process of getting all this done, more brick walls have been thrown at me today. Please pray that I can get these surgeries, that I so desperately need, soon. My most humble thanks to anyone who takes the time to offer prayer.


The Resurrection and Our Life Hidden in Christ"He took on human nature to uncover His holy heart of love to us completely."
The power and the beauty of the Resurrection of Jesus must never be narrowed to a weekend of worship services or a one-day celebration. It must be the sole reality in which we live. The risen Christ permeates the perspective of the earliest Christians (Acts 2:24; 17:18). For them, when Jesus was raised believers were “co-raised” with Him (Colossians 3:1-2). It produced an interesting self-understanding: I am in Christ who was raised from the dead, He is on the throne, and so I live now “hidden” with Him in the Father (Colossians 3:3). It is no longer my life that is ultimate or central (Galatians 2:20). It is His life that is paramount.
What does it mean for us to be “hidden” in the One who is our life (Colossians 3:4)? The concept of hiddenness carries notions of secretiveness, seclusion, concealment and being unseen. Is it any wonder that the very first inclination of Adam and Eve produced by the guilt of their sin was the ridiculous attempt to hide from their Maker (Genesis 3:10)? We may attempt to hypocritically cover our sins, but the Bible is clear: none of us can keep our hidden sins from the One who knows our hearts (Psalm 19:12). The story of salvation is one of a Redeemer who relentlessly seeks those who attempt self-hiding with the offer of being found, redeemed and known.
Hiddenness as Identity
Our God loves us so much that He never hides from us (John 3:16). It was the very life of God; the Father sending the Son in the power of the Holy Spirit that proves that God will never conceal Himself from us. It is always important for us to remember that who Jesus is (Incarnation) and why He came (Atonement) are inseparable from His resurrection. He took on human nature to uncover His holy heart of love to us completely. His unreserved self-giving tells me who God is and magnificently reveals our identity. Why did He have to die? It was due to our rejection of His life in us at creation. That removal from Him resulted in a separation from life which meant death—life is impossible without Him. If I am not “in” Him then I lose the source of life and I will try to find my identity in worthless things.
What the Church proclaims every Easter is that the Incarnate Life, the only One who had no “death” in Him, willingly assumed our self-destruction. The Creator becomes a creature! Why? To defeat my death by taking my death into Himself. He became what I am, without ever sinning. God must take what I have done into Himself. He assumed my death-laced existence into His very being. When I am “hidden” there salvation occurs. So, we can sing, “Rock of Ages, cleft for me, Let me hide myself in Thee.”
Notice that in our Savior life swallowed up death. One theologian has said, “He was so full of life He had to borrow death in order to kill it.” When He “became sin” it was more than something done for me or at me (2 Corinthians 5:21). His goal was to re-create from within humanity a newness of Life. He did not hide Himself from any consequence of my sin, even those I think are hidden (Psalms 51:7, 9; 139:2-23). He made my impossible problem His. The Holy One alone can bring my unholiness into His heart of self-giving love. Only there, hidden in Him, can I ever know true life again. The quality of my entire life is now permeated with His. That is what is meant by finding our identity in the Risen One.
Hiddenness as Salvation
The resurrection of Jesus tells us that all death is trampled by His death. His life conquered death by death. The Church has spoken of Jesus’ “deathless death.” His life has no death in it. That first Easter heralded the death of our “last enemy”—death (1 Cor 15:26). Death no longer has the last word; death is no more. God has finally, completely reversed my ludicrous “hiding” and has overcome separation, solitude, darkness. I can share all of myself because He offers all of Himself. To be hidden in Christ is to have Life as it was meant to be. We are co-resurrected in Him forever. Peter describes this saving reality as “sharing in the divine nature” (2 Peter 1:4).
This is where we tend to forget our identity and our present reality. The Risen One ascended to the right hand of the Father. And we, like Paul, are undone by this glorious thought (Colossians 3:1-4). We are there “hidden” at this moment. Who we are as humans, hidden in Jesus, the God-man, are present in the very center of the life of God. We have present access to His life. We ought to experience every breath differently. In Christ what I think is real points to what is truly Real. You think air gives you life? No, the life of Jesus is your life. You can be hidden in lots of things but the only option for life is Jesus. He is the air you breathe.
Hiddenness as Intimacy
Hidden is an intimate term. Salvation is to be united to His life by the life-giving Spirit (Genesis 2:7, John 3:5-6). By grace through faith, His life is made mine. But what He does for me is the beginning of His desire to make me new. My Pardoner is also my Re-Creator. I am born into a new life, His life, which is life itself! And thus, in sanctification, by grace through faith—His Resurrection life and power forms every part of my being. That is why Paul sees life as lost in Jesus, “for to me to live is Christ” (Gal. 2:20). This new intimacy “in Christ” is an unlimited relationship.
“Hidden” is a love term. There is an intimacy between spouses that is hidden from everyone else. A unique oneness is theirs alone. No one else is allowed to invade that mutual love. Jesus gives Himself to me and I responsively share all of myself with Him. As in any love relationship, if any outside threat to full, mutual self-giving arises, it must be met and defeated. And if He is my all in all then anything in me which detracts from that life, as the French mystic Fenelon would boldly charge, “must be killed.” Nothing in a lover is to be hidden from the One they love.
May we live in Jesus as He defines us. He is our life! Death is no more! There is no fear of death; it has lost its sting, conquered by life. Life, this very moment, can be lived in a mutual oneness with Him that is now and forever “hidden with Christ in God.”


Vatican empowers the laity in new Synod guidelines.
The Synod will be carried out at the local, national, continental, and global levels. It will open in October and conclude in two years’ time.
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Transformed lives… transforming the world! Is this an aggressive and assertive vision, or just blowing smoke? We believe that because God goes before us, we can do just that… transform the world for Jesus Christ. Of course, he hasn’t called us do it alone and this is why we so strongly believe in community at Maranatha Christian Schools. We partner with parents to provide students with this community in order for them to grow academically, athletically, and artistically with Jesus as the focus. We want our kids to be competitive: for colleges; for jobs; in anything they choose. This is not for their glory alone, but that they might have an influence with their lives on the lives of others as they become all God wants them to be.
The desire of the Maranatha community is that our students will be grounded in the fundamentals of life-long achievement, in their uniquely God-gifted areas, for the sake of the only thing that is eternal… the Kingdom of Jesus Christ. How do we propose to do this? Small class sizes, rigorous academic courses, opportunities to experience learning and growth in many areas simultaneously (not too many schools allow you to compete in a sport and have a role in the play at the same time!), local, national, and foreign missions trips, integration of technology, clubs, enrichment programs… and much more help our community achieve its goals.
We’d be truly blessed if you would browse our website, and prayerfully consider new or increased involvement in the Maranatha Christian Schools community.
Serving Christ with you,
"But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. " Isaiah 40:31


These lil pumpkins are just the cutest ever!
And I have always loved her selection of framed stitchery. (I think I own about 12 different ones.)
Kim does a fantastic job on her creations...I highly recommend her crafts if you love the "prim" look. I can't tell you how excited I am when there is a box from her filled with country-prim goodies! Thanks Kim. She has started listing Christmas and winter items too, so be sure to check her out!
This weekend I had the opportunity to meet and work with some amazing women as we gathered for a retreat and convention to commit to "Acting Boldly" for God. I am a part of the Women of the ELCA (the Evangelical Lutheran Church of America) and our district, the New England W/ELCA gather every two years to recommit our faith and service. Among the many women I had an opportunity to met, I connected with a powerful woman named Moloko, who is from South Africa. In an instant she changed my life forever! Words cannot express the way she impacted my life. I am truly blessed to have met her, and sincerly hope that we will remain friends for a lifetime.
My newest friend Moloko and my friend Sharon from my church. Both of these women are amazing to me.
I urge all of my friends to take a moment to stop and reconnect with our higher power. Whatever your personal beliefs are, stop and listen and breathe in peace. If we all took a moment to do just that, our world would be a much better place. I wish all of you a blessed day! ♥


5 euro San Marino “Jubilee of Mercy” 2016
The Republic of San Marino issues for the first time a bimetallic 5 euro coin on the occasion of the end of the extraordinary Jubilee of Mercy. The Jubilee started on the 8th of December 2015 with the opening of the Holy Door. The obverse side shows three towers with three feathers; in the background the twelve stars of the EU, besides a beam of light wraps the republic’s elements. On the reverse the Jubilee is represented by a hand which support a mother with her child during a refugees sea rescue. In the centre of the coin the designer represented refugees who come from war territories and the opening of the Holy Door. In the upper side one can see the Holy Spirit dove with an olive branch.
Issue date: 16th November 2016
Value: € 5,00
Edge: polygonal with 16 sides, discontinuous milling
Weight: gr. 9,2
Diameter: mm. 27,5
Thickness: mm. 2,15
Design (obverse and reverse): Maria Carmela Colaneri
Maximum mintage: 82.600 sets
Selling price: €8,00
Lyöntimäärä 0,5 milj.


Interpret the parts in light of the whole and the whole in light of the parts: that is the basic rule of hermeneutics. It looks like Jefferson breaks this precept when he argues that the logos in John 1:1-3 should be translated “reason.” He does not mention what John states just a few verses later: “And the Word [or, as Jefferson would have it, mind] became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father” (1:14 ESV). Whichever way we translate it, John tells us the logos is embodied in Jesus, a notion that already runs counter to Jefferson’s take on the passage.
According to the logic of the Bible, translating logos as “word” makes perfect sense. First and foremost, it preserves continuity with Genesis: “Then God said…” Whether we understand this act of creation literally or figuratively (it could mean God willed), the fact remains that the first chapter in Genesis serves as a template for the cosmogony in John. And we need not stress, as Jefferson does, the distinction between reason and language. On the contrary, the Bible invites us to consider how God’s word and wisdom cohere. In the Hebrew Scriptures, the word of Yahweh is the source of prophetic wisdom. Prophecy is “the oracle of him who hears the words of God” (Numbers 24:4). “For the word of the Lord has become for me a reproach” (Jeremiah 20:8).
Personified in Proverbs 8:22-36, Wisdom speaks. She tells us she was with the Lord from the beginning:
The Lord possessed me…before the beginning of the earth…[B]lessed are those who keep my ways…For whoever finds me finds life.
Words that apply to Jesus. In 1 Corinthians, Paul calls Christ “the wisdom [sophia] of God” (1:24). In embodying God’s word, Jesus also embodies God’s wisdom. Through his word (Scripture, the good news of the Gospel), God communicates with mankind. The problem of interpretation here is not so much that Jefferson sees an intellect in the logos as that he objects to the longstanding tradition of linking God’s wisdom to his word. Once we take account of this tradition, rendering logos as “word” becomes obvious.
In interpreting logos as reason, Jefferson is following Stoic doctrine (cf. letter dated October, 31, 1819, where he tells William Short, “I have sometimes thought of translating Epictetus”). In Stoicism, logos becomes the ordering principle of the universe with which wise people know how to live in harmony. This notion suits Jefferson’s ideas about the Deity: we discern the mind of God not through scriptural revelation but in the harmony of nature.
But by using Scripture to refute Scripture, Jefferson is playing a dangerous game intellectually. It is one thing to claim that the Bible is illogical, quite another to attempt to make it conform to one’s standards of reason. Time and again, Jefferson pursues the second course. The so-called Jefferson Bible, where he literally shreds the Gospel message with a scalpel and reassembles it according to what he considers rational (while leaving out everything he deems illogical), is merely the most dramatic example of this basic Jeffersonian tendency.


The Wonderful World Of Elvis (Godfather Records GR 813)
(70:10): Holly Leaves And Christmas Trees (alternate take 8), Miracle Of The Rosary (alternate take 1), Winter Wonderland (undubbed master), On A Snowy Christmas Night (extended mix), Here Comes Santa Claus (acetate recording), White Christmas (remix), Lady Madonna (informal recording), Merry Christmas Baby (unedited/undubbed master take 1), I’ll Be Home On Christmas Day (alternate take 9), The Wonderful World Of Christmas (unedited complete master), O Come All Ye Faithful (alternate take 2), It Won’t Seem Like Christmas (Without You) (undubbed alternate take 6), The First Noel (remixed version), Silver Bells (alternate take 1), Oh Little Town Of Bethlehem (acetate recording with echo), Santa Claus Is Back In Town (remix), I’ve Got Confidence (alternate take 1), If I Get Home On Christmas Day (extended mix), The Wonderful World Of Christmas (extended mix), I’ll Be Home On Christmas Day (country version), If Everyday Was Like Christmas (alternate take 2), I’ll Be Home For Christmas (acetate recording with echo), Fools Rush In (unedited/undubbed master take 24), Listen To The Bells (informal recording), Johnny B Goode/O Holy Night (informal recording), The Wonderful World Of Christmas (vocal overdub)
Elvis Presley had a profound yet pure faith in Christ and his religious convictions were sincere. He wore a cross, a star of David, and the Hebrew letter chi. He explained his jewelry choice, saying: “I don’t want to miss out on heaven due to a technicality.” Peter Guralnick writes in Last Train to Memphis: The Rise of Elvis Presley (Little, Brown; 1994) that he began singing at a very young age in the Assembly Of God church in Tupelo, Mississippi.
During his career he recorded many hymns, spiritual songs and carols which rank among his best selling music. According the liner notes that accompany this release, “Elvis’ Christmas albums are some of the best selling of all the festive releases from the firmament of rock equaled only by Phil Spector’s legendary production for the same genre. It has to be said though that Elvis paved the way in testing out the genre for it’s eventual success and the fact that we see most artists dip their toe in the water and give it a try.
“As a man of occasional faith and gospel, Presley would not have been more pleased to have lent his name to this endeavor, in fact he took to it with gusto and it was this power that put most radio stations and regular citizens in a flap on the arrival of his first festive album – At this early stage Elvis was still the enemy of the norm . The mixture of golden Christmas standards, gospel tracks and newer Leiber & Stoller songs perfectly represented the full Elvis experience a situation that left some traditionalists aghast.”
The notes continue with detailed information about the recording sessions. Suffice it to say that they span the length of his career and are all in excellent sound quality. The breadth of his recordings are also commendable, ranging from traditional Christmas carols to a recording of the “Ave Maria” to “secular” Christmas songs. He even makes an attempt at The Beatles’ “Lady Madonna.”
The beauty and purity of Elvis’ voice lends deep conviction to the numbers. The Wonderful World Of Elvis is another great Elvis production on the Godfather appropriate for the coming holidays.