So, I got a call from my friend Steve. Some of you may recall I blogged about how I was healed from a circulatory problem through this man. Actually I wrote it on my website in 2006. Anyway, he and wife are good friends and God uses Steve in this way often to bring restoration to the body of christ. So this morning,(25/10/08) he was telling me that he sensed there was a problem on my head. I said no, cos he was asking if it was some headache , migraine or similar. I kept saying no. He was quite insistent. Then he said it's the top of your head - across the top of your head. Then it suddenly hit me. The hairloss and sensitive scalp issues I've been believing God for to be resolved! That was what was going on on the top of my head. Well he prayed with me, and broke the whole awful thing off me. And I'm healed - totally. I was overjoyed. I've been standing in faith for quite some time. The week b4, I told God that I know he's heard and answered and I believe he's doing something about it. I knew without a shadow of a doubt that it's not his will for me to lose my hair - But that it would be nice if someone confirmed it. Nevertheless, I believe his word, .....Psalm103 - bless the lord oh my soul and forget not all his benefits...who forgives all your iniquities and HEALS all your diseases, who redeems your life from the pit and destruction.... And in Isaiah,'he sent his word and HEALED me' It seems to me that God is restoring everything about me, one step at a time.And then he sent Steve to confirm that indeed he's heard and I've got what I was asking for. Thank you Lord, you are so gracious and kind.
I saved this post when I wrote it, and forgot all about it. Looking through my 'edit posts' I found it and decided to post it to give God all the glory. My hair's doing well and I'm really grateful to Him who is able to make all good things abound to me.


The Exodus Foundation story began in 1986, when Reverend Bill Crews was ordained as minister of the Ashfield Uniting Church Parish Mission.
Seeing a desperate need for a support service for homeless and at-risk people in the Inner-West of Sydney, Rev. Bill opened the doors to the Church to offer shelter and food.
1989 saw the establishment of the famous Loaves & Fishes Free Restaurant.
In 1996, The Foundation began its first Ashfield based Literacy Tutorial Centre program for needy children. This was followed about a decade later by a similar Literacy Centre in Redfern, primarily for needy Aboriginal children.
In 2009 The Exodus Foundation began operating a night food van to provide hot meals to the homeless who live in Sydney’s CBD.
Exodus provides a multitude of Social Health and Wellbeing services for the disadvantaged as well as a Crisis Intervention program.
The Exodus Foundation is a registered charity which relies on the generous support of people like you to provide a safety net to those who need it most.
Click here to visit The Exodus Foundation website.


MORE and more people are accepting the truth of the Word of God. This was witnessed by what transpired at a one day Circuit Assembly of Jehovah’s Witnesses that took place yesterday (1 April 2023) at Goldfields Complex in Chipinge town.
A total of 10 people publicly dedicated their lives to Jehovah God through baptism in water during the assembly that was attended by 833 delegates. According to a dedication talk that was given for the new devotees, one qualifies for baptism with Jehovah’s Witnesses after studying a free Bible course.
Yesterday’s circuit gathering was the second to take place this year following the one that took place at the same venue on 7 January. The organisation resumed its in-person assemblies this year after it had suspended such gatherings for the past two years due to COVID-19 global pandemic.
Those in Checheche shall attend their assembly today at Checheche Expandable Kingdom Hall of Jehovah’s Witnesses. The program shall begin at 0930hrs and ends at 1615hrs.


There are four problems that all human beings have for which I will discuss briefly. Each of these problems has only one satisfactory solution. One of the tests for the truth of any worldview is its ability to explain reality and human experience as it is. It is my contention that only the Christian Worldview is able to profoundly diagnose our core problem and provide a cogent and robust solution. Though many of the readers may deny the biblical teaching about the nature of humanity, I nonetheless have found through rational reflection and personal experience the Christian understanding of the human predicament to be evidently true. If the biblical teaching is true, then it is true for all humanity. Thus, it will be beneficial for each of us to understand the biblical teaching regarding the nature and purpose of our existence.
Very briefly the four problems are:
- We deserve to die (physically and spiritually) as the penalty for sin
- We deserve to bear God’s just wrath against sin
- We are separated from God and others because of our sin
- We are in bondage to sin
If these problems are true of humanity, then the biblical solution for our sin is tremendously exciting.
According to the Christian Worldview, Christ’s death on the cross was the solution for these problems. Indeed, the cross is the one and only solution for a humanity alienated from God, self, and others. Christ’s death can be seen from four angles:
- Because the penalty of our sins is death, Christ died as a sacrifice for us. Hebrews 9:26 says that “He appeared once for all…to put away sin by the sacrifice of himself.”
- Because God is just and holy he must hate sin. As sinners we deserve to come under His wrath. Yet Christ died as a propitiation for our sin to remove us from under the condemnation of God. “In this is love, not that we loved God, but that He loved us and sent His Son to be a propitiation for our sins.” 1 John 4:10
- Because we are separated from God and alienated from Him, we needed someone to provide reconciliation. Christ’s death on the cross overcame our separation from and brought us back into fellowship with Him. 2 Corinthians we read that God “through Christ reconciled us to Himself.”
- Because we are sinners in bondage to sin, we needed to be redeemed. Jesus said that “the Son of Man also came…to give His life as a ransom for many.” Jesus Christ provided redemption and died to “deliver all those who through fear of death were subject to lifelong bondage.” Heb 2:15 In reality, God has for all believers ” delivered us from the dominion of darkness and transferred us to the kingdom of His beloved Son.” Col 1:13
Jesus paid it all – all to Him I owe – sin had left a crimson stain – He washed it white as snow.


Last week I got a compliment from someone which to some people might not seem like a compliment. But after hearing the sermon today it seems even more like a compliment in a humble sort of way, I hope.
Eighth commandment. DO NOT STEAL. Most of us have that one covered we think. But as usual Charlie challenged us today in a much broader sense of what that commandment means.
He said that stealing reveals a selfish heart. He taught us that we "steal" more than just valuable tangibles. We can also steal time, attention, caring, opportunities. Stealing, said Charlie, is a relationship breaker.
Then he said that he feels that the number one thing we steal is God's glory. That when we don't reflect Jesus in our lives we are virtually stealing glory from God because we are to be set apart, holy, examples of His image in our lives. Like the nation of Israel we are to be the shining prize or the reflection of His glory.
Which brings me to the compliment.
I have had the privilege of being part of the group that leads worship in our church for quite a while. It is something I am passionate about. The more I do it the more I learn about what it is and what it is not.
Last week while waiting for our band to practice at church I was visiting with a lady that has attended our church for close to a year now. We've had a couple conversations the last few weeks as she has been serving as a chaperone to kids coming from another town to the AWANA club meetings held at our church. As we were talking she asked me why I was there waiting. I told her that I was in the worship band and that we had practice at a later time. Then she said, "what do you do in the band?" That question made me very happy.
The reason it made me happy was that I was glad that she hadn't noticed me up in front. Not because I am shy but for another reason.
Because when I am up there I really, truly want to be invisible and see people just connect with God as they worship. I'm not sure that I always felt that way. It started out that I loved to sing. Certainly there have been times when I enjoyed having people say nice things about my singing or playing. But the best part of leading worship is that we are not there to be in the way but to point the way to Jesus' heart. That sentiment has come with some maturity as I learn more how to worship Him myself.
And today I learned that since I don't want to steal God's glory from Him, being invisible is the very best way to be.


The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder
The 50th Quadrennial Session of the General Conference, July 6-13, 2016
May is Asian-American and Pacific Islander Heritage Month
-- Massacre of Emanuel 9, June 17
1. TCR EDITORIAL – PRESIDING ELDERS BEAR SIGNIFICANT BLAME:
The Reverend Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder
I am sure most of us have heard various reasons why some local churches are low-performing or ineffective. We have looked at local church officers, parishioners and pastors and now it’s time to look at another leadership component of local churches – presiding elders.
Let’s take a look at presiding elders
Presiding elders are often viewed as “money collectors” because they collect the funds for the general budget, pastors’ annuity payments, subscription funds for the various periodicals, the pre and closing offerings for the annual conference, and for the various connectional, annual and episcopal district projects meetings. If there is a special offering that needs to be collected, the presiding elder is the bearer of that news. It is easy to understand how clergy and parishioners get the notion that a presiding elder's main function is as a money collector.
Presiding elders also conduct quarterly conferences and much of the business of the quarterly conference involves accounting of funds. In some quarterly conferences, a donation is collected for the presiding elder.
Unfortunately, some presiding elders appear to have little or no say about the annual conference pastoral appointments and pastors and the people know that their presiding elder has little or no input into the pastoral appointments, which diminishes the perception of the power of the position. Some presiding elders are open and upfront about their lack of input in the pastoral appointment process.
In the interim of the annual conference, some presiding elders are only seen at the quarterly and district conferences, Sunday School Convention, the annual conference, planning meeting and mid year meeting and all of those have a collection of funds component. If there is a Christmas party, there is another collection of funds component, as is a birthday celebration. So, it is easy to see how clergy and parishioners can get a skewed perception of presiding elders.
Churches are struggling and unfortunately, presiding elders may not be in a position to assist with funds or strategies. So, the only interaction with presiding elders involves the collecting of funds.
I am not certain if presiding elders perceive themselves as middle managers, but that’s what they are – middle managers and middle managers are important to any organization if they are empowered and utilized to the fullest extent of their abilities. The presiding eldership should not be a catch-all appointment for itinerant elders for which bishops can’t find suitable pastoral appointments; that used to be the perception.
Competent itinerant elders who have been stellar master pastors should be elevated to the presiding eldership. They should be empowered to do the work of a middle manager.
They are middle managers and their ministry is extremely important and it is imperative that they understand all of their duties, but it is also important that they, and the bishop understand their most important task.
Collecting funds for the connectional budget or apportionment is a necessary part of the job. It is an important part of the presiding elder ministry, but it is not the most important part of their responsibilities, because somebody else could do that task or the Postal Service could be an excellent “vehicle” for collecting funds. Any preacher on the district could be tasked with collecting and collating the funds for the annual conference.
It is important for the presiding elder to know all of his or her pastors and possess detailed information about each charge in his or her district. It is important because, in a perfect world, the presiding elder makes recommendations to the bishop concerning the pastoral appointments. Making recommendations about pastoral appointments is an extremely important part of a presiding elder's ministry because they are so closely connected with the lives of pastors and their families. Presiding elders have to “know” and be intimately aware of a pastor’s ministry, gifts and graces and what’s best for the local church. A presiding elder’s relationship with his or her pastors is important. We certainly don’t want to think that a presiding elder is making recommendations on pastoral appointments based upon insufficient data or an “old boy" or “old girl” network. Getting to know and analyze a pastor’s performance takes time, wisdom and a bit of godly judgment.
Presiding elders need to be fair and impartial with those for whom they have supervisory responsibility. “Fair and impartial" is also an attribute needed by presiding elders. When they are elevated to the presiding eldership, they cease to be “one of the guys” or “one of the girls.” The presiding eldership is a sacred office and should be treated as such. A person appointed to be a presiding elder should possess professional acumen and the highest moral and ethical standards.
The biggest and most important job of the presiding elder or any middle manager in any profession is that of leading and managing subordinates and providing resources; and in the case of ministry, providing resources for the pastoral ministry.
If a pastor says, “Elder I do not have my budget assessments," it is not the job of the presiding elder to “run” to the bishop and “squeal” on the pastor and recommend that the pastor be removed from that pastoral assignment and it is not for the elder to bad-mouth the pastor.
The work or ministry of middle managers, read “presiding elders,” is to provide guidance; and more importantly, resources. If a pastor says, “Elder I do not have my budget assessments” or discloses some other shortcoming, that’s when a presiding elder starts “earning his or her salary.” The presiding elder sits with the pastor and together they strategize a plan to resolve the problem. A presiding elder, having been a successful master pastor, is expected to have pastoral experience that a local pastor might not have. Middle managers provide resources; if not money, pastoral expertise. Presiding elders need to “bring something to the plate.” They should see their mission as assisting pastors to navigate through the “sunshine” and the “storms” of the ministry.
A presiding elder should be available to the preachers on his or her district because the presiding eldership is a ministry of leadership and management.
Presiding elders are not counselors, they are supervisors. Every pastor should have a personal counselor, but it cannot be the presiding elder. The presiding elder and pastor relationship should be a professional supervisor/subordinate relationship.
My advice to presiding elders
As a supervisor, visit your pastors other than when you hold a quarterly conference. You can’t make an intelligent recommendation on whether a pastor should be transferred based upon what you observe at a quarterly conference. If you have an office or a study, provide times that your pastors can visit you. Presiding elders should have posted schedules when pastors can schedule appointments.
When presiding elders hold quarterly conferences, they should understand that they are not conducting an annual conference. Presiding elders do not need to give “a sermon” on every topic that comes up at the quarterly conference. Do the business of the quarterly conference, give the benediction and let the people go home. A quarterly conference need not be longer than an hour or so.
Presiding elders should not engage in frivolous telephone or email conversations with the parishioners of their pastors because that’s called “pastoral interference.”
Presiding elders need to learn to use the computer. Learn to use technology, you just might get to the point that you can hold quarterly conference telephonically – would be easier for you and for your pastors and the local congregation; and you just might have more participation and free up some of your time to make presiding elder visits to the churches on the district.
Have some prayer times with your pastors. Call your pastors and pray for them telephonically. I have had several bishops to call and pray for me telephonically and their prayers were so important to me.
Presiding elders should plan social events with their pastors and their families. Plan a luncheon or dinner social with just your pastors. Make it a social event, not a business meeting. And, guess what? A lot of business will be unofficially accomplished.
Presiding elders should be trainers and mentors (not pastoral counselors) – teach, train and train some more, but don’t try to do it all at the quarterly conference.
The “sins” of a presiding elder and mistakes to be avoided
1) The presiding elder who is long-winded, holds long Quarterly Conferences, gives long-winded speeches at his or her district conference, and the same at the Sunday School Convention; talking about things of (in) which very few folks are interested, especially when they are ready to go home.
2) The presiding elder who tries to “pastor” churches in his or her district, especially the churches where he or she served as a previous pastor.
3) The presiding elder who interferes in the affairs of local churches on his or her district and who interferes with the local church pastor’s relationship with the pastor’s ministerial staff.
4) The presiding elder who uses the phrase, “With the power invested in me…” especially when confirming stewards and who fails to have the members of the quarterly conference to vote to confirm the stewards.
5) The presiding elder who doesn’t treat all pastors and churches equally and favors certain pastors and churches over others.
6) The presiding elder who does not have the courage to recommend to the bishop in writing that an ineffective pastor that needs to be reassigned to another charge; or who fails to inform the bishop the “marriage” of a local church and a pastor just doesn’t fit and impedes ministry.
7) The presiding elder who does not have the courage to stand up for a pastor in a situation where the presiding elder thinks that a pastor should not be moved; but who the bishop thinks should be moved.
8) The presiding elder who is just the collector of funds, and who fails to mentor and teach the clergy and laity on the district.
9) The part-time presiding elder who fails to do a fulltime presiding elder ministry, fails to hold quarterly conferences in every church and circuit “every three months, four times a year” and fails to visit all of the charges on his or her presiding elder district.
10) The presiding elder who fails to determine the efficiency of each pastor, the effectiveness of the ministry of each church, and who fails to give proper direction to all the affairs of all of the churches in his or her presiding elder district.
11) The presiding elder who thinks that he or she is a bishop and mimics the behavior and demeanor of the bishop when he or she conducts quarterly conferences; and when he or she presides at his or her district conference and Sunday School Convention.
12) The presiding elder who maintains inappropriate relationships with lay members on his or her presiding elder district, especially those who “milk” information about pastors and the local church.
13) The presiding elder who serves part-time, does not maintain office hours and/or fails to provide professional and ecclesiastical advice to the pastors in his or her district.
14) The presiding elder whose business cards have a P.O. Box, rather than a home or office address. A post office box tells people that you don’t visit, but don’t mind receiving a gift in the mail.
15) The presiding elder who has not taken the time to learn how to use a computer and who refuses or is unable to submit electronic reports to the bishop and to the connectional departments.
16) The presiding elder who has not taken the time to be proficient about the contents in The Doctrine and Discipline - AMEC.
17) The presiding elder who fails to fellowship with the ministers on his or her district and who fails to have social functions, which allow the presiding elder and ministers to get to know one another more intimately and form deeper relationships that precipitate increased morale.
18) The presiding elder who is a “taker” and not a “giver”; who receives gifts, but doesn’t give gifts.
2. TCR OP-ED - “DISCUSS AND DEBATE” - TOWARD A BALANCED CONVERSATION:
-- Response to “The Church and the Transgender Debate” by the Rev. Dr. C. Dennis Williams
In his TCR Op-Ed entitled, “The Church and the Transgender Debate,” the Rev. Dr. C. Dennis Williams helpfully calls the AME Church to “discuss and debate” matters of sexual orientation and gender identity, but he frames this call in a way that invites a repetition of previous mistakes that have been made when these matters have surfaced for dialogue.
To date, the AME Church has not acknowledged four important facts:
There are Christian perspectives on sexual orientation and gender identity that include and affirm people whose sexual orientation and gender identity do not fit into heterosexual, cisgender parameters.
There are lesbian, gay, bisexual, transgender, queer, quare, and same gender loving people – clergy and lay, chaste, dating, and married – in the AME Church.
We fail to engage in careful readings of scriptures that we think apply to contemporary questions of sexual orientation and gender identity. We use, “the Bible says” as a "cane and a club."
We must adjust our belief system to embrace the physical reality and scientific fact that we, the human species, are more than male and female.
Just as the church had to adapt its cosmology when it could no longer defend the earth as cubicle, the earth as the hub around which the universe and heavens revolved, or the earth’s moon as the light of our night, so too, there is sufficient evidence for us to be able to say with a certainty that G*d [God] created more than male and female. Research shows, one of every 100 children born has genitalia that neither matches the standard male nor female.
Refusing to engage these facts risks an abnegation of the distinct obligation that people of African descent have to the most vulnerable among us. The fact that only .3% of the United States population reports as transgender is a poor reason not to defend that population. If anything, this small percentage is a reason to protect this population. Surely, I am not the first person to pastor or teach people of minority sexual orientations and gender identities and wonder how they survive church. The church cannot afford to legislate ignorance and bigotry. Some denominations struggle and/or split over questions of sexual orientation and gender identity; a few denominations take, what I believe is, a holy and prophetic stand, opening up their doors and making a way for the full participation of all G*d’s children.
Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal. – Matthew 25:40b, 45b-46
The Rev. Jennifer S. Leath, Ph.D
Itinerant Elder, First Episcopal District
Assistant Professor of Religion and Social Justice
Iliff School of Theology (Denver, CO)
3. TCR OP-ED - TIME FOR A CHANGE:
*The Rev. Velma E. Grant, M.Div., Th.M
The Church should be the one place where individuals should experience equitable treatment, where equal opportunity should reign, and the place where those who have accepted Jesus Christ as Savior can utilize their gifts and skills to the glory of God. I am wondering if the present model of hierarchy needs to be re-evaluated in order to make the Church the vehicle for an individual to become their best divine self.
Two recent Facebook postings provided "food for thought" and left me wondering whether the A.M.E. Church is squandering intellectual or spiritual resources (a term coined by a dear sister colleague). One posting lamented the absence of any young adult preacher during the opportune preaching times as noted on the agenda for the 2016 General Conference. After reviewing the agenda, I concluded that the author of the post was correct for pointing out the omission, not as a means of chastisement, but perhaps as a way to suggest that in the future there should be an intentional effort to include the various segments of the Church’s demographics.
The demographics of the African Methodist Episcopal Church boasts qualified females and males across the age spectrum and perhaps another model outside of tradition needs to be utilized to embrace the gifts and skills throughout the Church. Granted that there are young adult preachers scheduled to preach and participate at other times throughout the General Conference, the Facebook poster was correct in sharing that there should have been more inclusivity as to younger preachers. While I am writing, let me add that there should have been more inclusivity of women as well (still grateful for the lone female listed on the main agenda). At this point, I am speculating that seniority and tradition were the driving forces to determine the choice of preachers, my speculation might be incorrect, but if it is correct perhaps, it is time for a change or time for a new method of selection or appointment.
The other noted Facebook post was in regards to the perceived control yielded by a prominent family in our Zion or the preferential treatment afforded those who have family ties within our Zion. Many families can trace their roots, ministries, and active participation within the African Methodist Episcopal Church for several generations. That is indeed a historic feat worth honoring, appreciating, and celebrating throughout the life of the Church, but there should still be room for those who cannot trace their generational roots to serve, thrive, and receive equitable treatment.
The divine vineyard is vast enough to accommodate the skills, and gifts of all who choose to serve God within the African Methodist Episcopal Church, and while some families might have built dynasties and excluded “newcomers” there are others who have proven by their mission and inclusivity that the family of Christ is not determined by biological ties or bonds. Our entrance into the pearly games will not be predicated upon our biological genes or surname, but it will be determined by an individual’s love for and, commitment to God of which ministry and works are by-products.
If there are family dynasties that determine leadership opportunities and appointments, where inept individuals are given opportunities solely based on family ties and not gifts, or skills then the Church is squandering its physical and spiritual resources. The Church would be squandering such resources by not utilizing the gifts and talents of others who are ready and willing to serve the Church but denied or locked out of certain leadership opportunities because of family dynasties. Again, let me reiterate that there are generational families that have worked hard, are qualified and willing to serve in any capacity within our Church, and those family models are worth emulating.
It is also time to change the tradition of punishing individuals for speaking out against the status quo; it is time to change the tradition of isolating individuals who seemingly pledge allegiance to one individual or camp to the chagrin of another individual or camp. It is time to change the tradition of punishing some and favoring others (although sometimes one might not even know that one is being punished) when it comes to assignments and positions in the Church.
It is time to change the tradition of burdening pastors with their individual pastoral assignments and saddling on the cumbersome duties of serving on several committees simultaneously. There has to be a more efficient way to spread the duties and responsibilities of making the A.M.E Church a progressive body without some feeling that their authority is being usurped or without isolating others.
The AME Church is bigger than any one individual, family, group, or camp and we need to ensure that the gifts, talents, and skills that are prevalent in our Zion are recognized and utilized for the benefit of all within our Church and community. As we move, towards the 2016 General Conference let us make an effort to change the traditions that hinder our Zion, and embrace the demographic gifts, talents and skills that will promote the growth and progress of our Church.
*The Rev. Velma E. Grant, M.Div., Th.M is the Associate Pastor of First Saint Paul AME Church, Lithonia, Georgia
4. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:
5. NEWS AROUND THE AME CHURCH:
-- The Latest: Portrait to be unveiled of slain church pastor
The Latest: Portrait to be unveiled of slain church pastor...
Read more: http://www.wrcbtv.com/story/32061294/the-latest-portrait-to-be-unveiled-of-slain-church-pastor
-- The portrait was unveiled Wednesday. It shows Sen. Clementa Pinckney in his beloved Emanuel African Methodist Episcopal Church, hand on a pew...
Read more: http://thetandd.com/news/state-and-regional/the-latest-slain-pastor-and-sc-senator-s-portrait-unveiled/article_586f307e-edc1-5f55-b85f-e61333152ce7.html
6. GOSPEL INDUSTRY LEGENDS TEAM TOGETHER IN A CLASSIC TRIBUTE TO MOTHER EMANUEL AME CHURCH:
In recognition of the first anniversary of the unfortunate occurrence at Mother Emanuel Church in Charleston, South Carolina, gospel legend Shirley Caesar has teamed with legendary gospel Grammy Winning producer, Sanchez Harley birthing an ageless musical tribute to Mother Emanuel Church and the families of its nine members who lost their lives last year when Dillon Roof, attending their bible study, drew a weapon and took the lives of nine precious souls.
The composition, appropriately titled "Mother Emanuel" has all the ingredients of a classic. It was co-written by the daughter of legendary gospel writer Dottie Rambo, Reba McGuire, Chip Davis, one of Nashville's most gifted seasoned writers, and former Christian music executive, Donnie McGuire.
Chip Davis, inspired the night of the event, was the catalyst in the songs creation. After presenting the concept to his co-writers and completing the song, chip reached out to Sanchez who immediately felt that Pastor Caesar should hear it. She fell in love with the composition and urged her company, e-one entertainment to make it a part of her current release.
Co-produced by Jacqui Whittmon Turner, a 10-year member of Aretha Franklin's band, the work is quite visual and emotionally charged as the message speaks against hate and applauds forgiveness.
The song will be available on Pastor Caesars forthcoming project scheduled for release on June 2, 2016, by eOne entertainment.
7. THE AGENDA FOR THE 50TH QUADRENNIAL SESSION OF THE GENERAL CONFERENCE:
The Agenda for the General Conference is now available.
Click here for the General Conference Agenda: http://ame-church.com/wp-content/uploads/2015/01/2016-General-Conference-Agenda-1.pdf
If you unable to attend 50th Quadrennial of General Conference in Person become a virtual observer!
Sign up: http://live.hosted.events/AME2016
8. GROUND TRANSPORTATION AT THE GENERAL CONFERENCE:
If you are traveling into Philadelphia for the 50th Quadrennial Session of the General Conference of the AME Church and booking transportation, please take advantage of the 20% discount from Delaware Express. This discount applies to online orders, made in advance.
When booking your ground transportation, please visit www.delexpress.com and use Group Code: 273186. You may also contact Gerry at Delaware Express by calling (302)-454-7800, Ext. 610 or via email at email@example.com
*Submitted by the Reverend Steve Lewis, Chair, Transportation Committee, First Episcopal District AME Church, Host of the 50th Quadrennial Session of the General Conference of the AME Church
By the members of Allen AME Church, Tacoma, Washington
-- A Fitting End to Black History Month 2016
On February 27, 2016, Allen AME Church Tacoma WA celebrated by unveiling a memorial to the victims and survivors in the Bible Study room that tragic night in June of 2015 at Mother Emanuel AME Church. The wall in the entry way of Allen AME is a beautiful permanent structure dedicated to the 9 victims and the 3 survivors in the room during the hail of gunfire. The structure is made entirely of glass it stands 10 feet tall by 9 feet wide produced by the Museum of Glass.
The memorial is designed with 9 glass teardrops each with the name of a person who died and 3 hearts each with the name of the survivor in the room except the minor who was in the room during this horrendous encounter, the name is replaced with the word “Youth.” When asked about why the word youth was used, Pastor Anthony Steele replied, “It was important first not to leave it blank because there was a very young person who was actually there that night that I did not want us to forget.” Pastor Steele went on to say, “This particular heart with the word Youth on it, also represents the many young people across our nation that endure senseless gun violence every day.”
The glass memorial at Allen AME Tacoma was unveiled by Mother Emanuel AME survivors Felicia Sanders and Polly Sheppard along with Pastor Anthony Steele, Tacoma Mayor Marilyn Strickland, U.S. Congressman Derek Kilmer, Pastor Edgar Boyd of First AME Los Angeles, Pastor Timothy Tyler of Shorter AME Denver, and host of lead pastors from around the 5th Episcopal District of the AME Church. There were a number of media outlets, community leaders, and church members in attendance.
Pastor Steele served as the host for the affair and giving insight to the hundreds in attendance of how the memorial was God inspired and the miracles of working together made all of it possible. So many of the people were riveted by the words of Felicia Sanders after the unveiling as she said with tears in her eyes, “You will never know how much we appreciate your love for doing this.” Felicia went on to say about how appropriate the title “Forgive” was for this piece. As she looked at the glass memorial, she could hear her son Tywanza’s words from that night of the tragedy toward the gunman, “Why are you doing this, we mean you no harm.”
The day continued with a Black Tie Dinner at the University of Washington hosted by Allen AME Church Tacoma in honor of the survivors Polly Sheppard and Felicia Sanders. The Lieutenant Governor of Washington Brad Sanders and Bishop T. Larry Kirkland were in attendance. Scholarships for high school students were handed out and other awards for area honorees in building resources in the Black Community. The Reverend Edgar Boyd of First AME, Los Angeles delivered a soul stirring and thought provoking keynote address.
The evening was capped off with Bishop Kirkland being joined on stage with Pastor Anthony Steele and a host of Pastors and Lay leaders from the AME church with the survivors Polly Sheppard and Felicia Sanders. The ladies were presented with statues that read “We shall never forget you, love, The AME Church”. The program was completed on the stage with the survivors surrounded by Bishop Kirkland and the AME Church contingency. Polly and Felicia finished with the tearful words, before a packed audience, “You all will never know just how much this means to us. Thank you so much.”
10. THE TRUTH IS THE LIGHT
*The Reverend Dr. Charles R. Watkins
Based on Biblical text: Mark 10:17-18: And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why callest thou me good? There is none good but one, that is, God.
Our text from Gospel of Mark is the story of a sad encounter between Jesus and a rich, young man. This young man was challenged to take inventory of his faith.
Many retail organizations take an inventory of their stock, at least annually, to assess the true value of their assets. The inventory process normally is in at least three distinct phases. There is a count performed to determine the amount of finished goods in the warehouse. Next a value is set on all the materials in the plant that are used to create the finished products. Finally, an assessment is made to determine the value of land and equipment. The second phase determines “goods in process” and the final stage is capital assets. The sum total of the physical inventory, assessment of materials used and value of land and equipment represents the company’s value.
Taking inventory is a tedious process that involves climbing, counting and digging in order to make absolutely sure every “thig-a-ma-jig” and every “do-hickie” is counted. It is however a very worthwhile and necessary undertaking as it is the only way to determine true value. The inventory is complete when leadership receives a financial report of the company’s worth. The final report is considered very valuable as it can be used to prove net worth when needed to secure loans, borrowing against the company’s value.
In our text we find the rich young man trying to borrow against the value of his faith. He wanted a guarantee that he would inherit eternal life. Jesus challenged him to take inventory of his faith to determine if he had sufficient assets to make the withdrawal on judgment day. The final assessment shows that the man actually came up short, merely posing as a man of faith, having a flaw in his relationship with God. In other words the man had insufficient “faith assets.”
The man’s faith lacked hope. By addressing Jesus as ‘Good Master”, the same courteous title everyone gave to all the religious teachers, we see that the man did not believe Jesus was the awaited Messiah. The man lacked a repentant heart. He already thought he was perfect. The man revealed his unrepentant position, replying “Master, all these have I observed from my youth.” In essence, he was telling Jesus he was already ‘walking the walk’.
We cannot be too hard on this man. The truth of the matter is the man is very much like folk we know. He is like the many Christians who think they don’t have to come to church every Sunday, or study the Word of God with their church family, or pray at the prayer service. They don‘t think they have to, because in their mind, they’re already perfect.
When we begin to think our relationship with God is perfect, it is time to take inventory. When we have convinced ourselves we have done all we need to do to inherit eternal life, it’s time to take inventory. When we begin to think we are already walking the walk it is time to dust off our spiritual shelves and assess the commitments we have cast off, the projects we have not completed and the ministries we have left unattended.
It is easy to appear to be perfect. However, Jesus knows the real deal, the real us. He knows our heart. He already knows if we have taken an honest inventory of our faith.
*The Reverend Dr. Charles R. Watkins, Jr., is the pastor of Morris Brown AME Church in Charleston, South Carolina
11. GETTING TO ZERO:
*The Rev. Dr. Oveta Fuller is currently on Sabbatical leave from the University of Michigan and is currently in Africa and will submit her column as her schedule permits.
12. iCHURCH SCHOOL LESSON BRIEF FOR SUNDAY, MAY 29, 2016 - JOYOUS FAITH - DR. LUKE 19:1-10:
*Brother Bill Dickens
Key Verse: The Son of Man came to seek and save the lost. 19:10
History is filled with examples of people and institutions that make remarkable change. The late Charles Colson is remembered in his latter years as an articulate spokesperson for Jesus. Prior to his conversion Mr. Colson was a key advisor and architect of the rise and fall of former U.S. President Richard Millhouse Nixon. Colson was once quoted as saying he would “walk over my own grandmother” to ensure the reelection of President Richard M. Nixon. After spending years incarcerated for his crimes related to Watergate, he went on to found a worldwide prison fellowship ministry after his conversion to evangelical Christianity.
C. S. Lewis is arguably one of the greatest intellectual thinkers of the 20th century. Prior to his prolific writings in children's literature and lay Christian scholarship like Mere Christianity, the Oxford don was a leading voice of atheism.
Change of behavior is reflected in the Holy Writ. Perhaps the most famous change was that of Paul. Paul's "Damascus Road" experience illustrates how we can go from persecutor of the Gospel to promulgator of the Gospel.
The Adult AME Church School Lesson for May 29, 2016 looks at change from another unlikely person. The key takeaway is the same for the prior three changed persons: A close encounter with Jesus will create change. Let's see how this is done in Luke's narrative about change.
Bible Lesson - Challenge, Confession and Compassion
Our story in Chapter 19 opens with Jesus passing through Jericho. As is typical of Jesus' itinerant ministry his travels generate large crowds of people anxious to see yet another miracle. As Jesus continues his journey a male Jewish observer named Zacchaeus seeks to see the fame of Jesus for himself. The meaning of the name, Zacchaeus is “pure.”
We know three specific attributes about Zacchaeus: He is a publican or tax collector, he is rich and he is of short statue. The last attribute presents a challenge for Zacchaeus. He desires to see Jesus, but his near dwarf-like stature prevents him from seeing our Lord due to the large crowds consisting of people much taller than he.
To counteract this challenge Zacchaeus decides to climb a sycamore tree to get a look from on high and above the crowds. Jesus notices Zacchaeus' position in the tree and insists that he come down because he (Jesus) wishes to have dinner at his home. Many in the crowd were astonished that Jesus would have dinner with a man with such a notorious reputation. Zacchaeus was so thrilled with the thought of Jesus coming to his home he confesses that he will redistribute any unjust taxes/fees on those he financially abused upwards to four times the amount! The confession by Zacchaeus demonstrates that he was sincere about his conversion and is extremely joyous about being with Jesus. The confession leads to Jesus showing compassion. In a direct rebuttal to those who thought the dinner invite was inappropriate, Jesus teaches the essence of His ministry: “The Son of Man is come to seek and save the lost.” That includes Zacchaeus!
Many men who were short didn't let that define who they were or what they were called to do.
James Madison, 4th President of the United States of America and author of the U.S.A. Constitution, stood at five feet four inches and is still the shortest President in U.S. history. Napoleon Bonaparte was a world ruler in the 18th and early 19th century, even though he was not a tall dominating military ruler.
Professional basketball players like Mugsy Bougues and Nate Robinson have proven the critics wrong by having long and productive careers even though they are well-under six feet in height.
Being short has nothing to do with who you are. Adjustments can and will be made to compensate for a lack of reach. Tyrion Lannister, cerebral dwarf character in the HBO TV series, Game of Thrones epitomizes this point. Much like Zacchaeus, Tyrion is extremely short and is verbally abused by his family, friends and foes for his "lack of reach". Despite his apparent handicap, Tyrion commits to reading, writing and intellectual thought games to keep his enemies at bay.
We can use our height either as an excuse for not doing great things or we can do great things with the talents and abilities endowed by God. Height is overrated. QED
*Brother Bill Dickens is currently the Church School Teacher at Allen AME Church in Tacoma, Washington. He is currently a member of the Fellowship of Church Educators for the African Methodist Episcopal Church
13. MEDITATION BASED ON PSALM 90:
*The Rev. Dr. Joseph A. Darby
I learned today of the death - after a long and fruitful life - of Dr. Clifford Watkins. I got to know him when he was the Director - and when I was a member - of the South Carolina State University Garnet and Blue Marching 101 Band.
Dr. Watkins demanded excellence and never hesitated to “crack the whip” to achieve it. He knew when to be tough, when to be compassionate and when to blend strict and demanding obedience with light-hearted joking, teasing and camaraderie. He was an “old school” HBCU band director, whose well-crafted half time shows began with precision formations done to classical music and ended with the band dancing to contemporary music.
Dr. Watkins made the Marching 101 a force to be reckoned with among black college bands and also achieved what was arguably the Marching 101's pinnacle achievement - participation in the 1970 Tournament of Roses Parade - and although he had bad knees, he marched the entire seven mile parade route along with the band.
I last saw him in 2010, when we celebrated the 40th anniversary of that parade appearance. He’d gone on to achieve with the bands at Tennessee State University and North Carolina A&T State University and had subsequently been slowed down by physical infirmity, but he still had a sharp mind and was the same Dr. Watkins I know forty years ago - still encouraging excellence.
Cliff Watkins was one of many special the people who shaped my life, and I share my memories of him with you in a fast-paced world where it’s easy for us to forget those who’ve impacted our lives. It’s easy to get caught up in the pursuit of personal achievement and - if we’re able to achieve - to relegate the special people we meet down through the years to the dark corners of our memory and take personal credit for our achievements.
We’d do well, however, to remember the special people that God sends our way and to honor them and give them due credit as blessings sent from the Lord to make our lives better. When we do so, we can cherish and celebrate their lives, let them live on in what we do, and find new appreciation for the God who, as my ancestors in the faith first sang, “...brought us from a mighty long way.”
Rest well, Doc - you’ve earned and deserve that - and I hope you resist the temptation to have heaven’s angel band “run laps” if they don’t measure up to your standard of excellence!
*The Rev. Dr. Joseph A. Darby is the Presiding Elder of the Beaufort District of the South Carolina Annual Conference of the Seventh Episcopal District of the African Methodist Episcopal Church
14. PRAYER FOR COOPERATIVE REPUBLIC OF GUYANA:
Greetings from us in St. Croix, U.S. Virgin Islands! We ask our “Bethel” to join us in prayers for the Cooperative Republic of Guyana as its people celebrate its fiftieth anniversary as an independent nation on May 26, 2016. Pray for the Executive President, the Honorable David Granger and his government, and for the goodwill and safety of all its people. Pray also for our AME congregations which have served the nation and upheld our heritage since 1873.
Frederick Hilborn Talbot, S.T.M., D.Min, C.C.H.
90th Bishop (Retired)
15. GENERAL OFFICER AND CLERGY FAMILY CONGRATULATORY ANNOUNCEMENTS:
-- General Officer’s Family Announcement - Announcing the Birth of Dennis C. Dickerson III
Dennis C. Dickerson III was born at Baptist Women's Hospital in Memphis, Tennessee on May 26, 2016 at 2:21 A. M. He was 6 lbs 4 oz. He is the son of US Air Force Chaplain Dianna Nicole Watkins Dickerson, a member of the ministerial staff of St. James AME Church in Memphis, and Dennis C. Dickerson, Jr., a Latin teacher at Christian Brothers High School in Memphis. The Dickerson’s met as students at Vanderbilt Divinity School where they respectively earned the M.Div. and M.T.S. degrees. The grandparents are Ms. Jerrie Watkins and Retired General Officer Dennis C. Dickerson, Ph.D. and Mrs. Mary A. E. Dickerson.
The contact information for the parents is:
-- The Reverend Dennis Wilson Broughton, Jr. received the Doctor of Ministry Degree from United Theological Seminary, Dayton, Ohio
The Commencement Ceremony was held Friday, May 20, 2016, at the Ginghamsburg United Methodist Church, Dayton, Ohio. Dr. Broughton received his Bachelor of Science Degree in Elementary Education from Allen University, Columbia, South Carolina and a Master of Divinity Degree from Payne Theological Seminary, Wilberforce, Ohio. He is the pastor of Wayman Chapel African Methodist Episcopal Church in Sumter, South Carolina. He is the son of the Late Reverend Dennis Wilson Broughton, Sr. and Mrs. Wilhelmenia Broughton, former Seventh Episcopal District WMS Treasurer, and currently Columbia Conference MSWAWO + PK'S President; spouse of Mrs. Wendy Geiger; brother of Dr. Wilma Broughton, former Episcopal District YWI Coordinator, Big Mak Chairperson, and Columbia Conference DMC Commissioner; and brother of Ms. Yvette Broughton of Atlanta, Georgia.
Congratulatory Expressions can be sent to:
-- The Reverend Joretha Wright graduated with a Masters of Divinity Degree from Payne Theological Seminary
The Reverend Joretha Wright, Pastor of St. John AME Church Tuskegee, Alabama and Wesley Chapel AME Church in Waverley, Alabama, graduated with a Masters of Divinity from Payne Theological Seminary on Friday May 20, 2016. The Rev. Joretha Wright is the wife of the Rev. Maurice Wright, II the Associate Director of MCAM and the pastor of St. John AME Church in Ft. Mitchell, Alabama.
The Rev. Joretha Wright
1413 Fall Branch Drive
Phenix City, Alabama 36867
1413 Fall Branch Drive
Phenix City, Alabama 36867
-- The Rev. Steven L. Lyons graduated with a Master of Divinity from Hood Theological Seminary and Mrs. Nikki Walker Lyons received the Diploma of Funeral Service from Fayetteville Technical Community College
The Rev. Steven L. Lyons, pastor of St. James AME Church in Winston-Salem, North Carolina graduated with a Master of Divinity degree from Hood Theological Seminary in Salisbury, North Carolina at the Commencement Exercise held on Saturday, May 21, 2016. His Professional Project is entitled, "Utilizing the Class Leader System and Official Board to Develop St. James AME Church in Winston-Salem, North Carolina." He and his wife, Mrs. Nikki Walker Lyons, the Western North Carolina Conference Branch WMS President, also own and operate the Steven L. Lyons Funeral Home located in Raleigh, North Carolina. On Friday, May 13, 2016, Mrs. Nikki Walker Lyons, a graduate of St. Augustine's College, Raleigh, received the Diploma of Funeral Service from Fayetteville Technical Community College, Fayetteville, NC.
Congratulatory expressions can be sent to:
Dr. Steven L. & Nikki W. Lyons
2004 Stamford Green Drive
Knightdale, NC 27545
Dr. Steven L. Lyons - firstname.lastname@example.org
Mrs. Nikki W. Lyons - email@example.com
16. CLERGY FAMILY BEREAVEMENT NOTICE:
It is with great sadness that we announce news of the passing of the Rev. Dr. James Nathaniel Hoskins, who served on the ministerial staff at St. James AME Church in Winston Salem, North Carolina.
Dr. Hoskins, age 80, a superannuated pastor of the 1st Episcopal District, relocated to Winston-Salem, NC after retirement.
The funeral arrangements are as follows:
Wednesday, May 25, 2016
St. James AME Church
1501 N. Patterson Avenue
Winston-Salem, NC 27105
Visitation: 11:00 a.m. - 12:00 Noon
Service: 12:00 Noon
You may send cards and condolences to:
Mrs. Sylvia Burts-Hoskins, Wife
5485 Woodcliff Drive
Winston-Salem, NC 27106
Services entrusted to:
Steven L. Lyons Funeral Home
1515 New Bern Avenue
Raleigh, NC 27610
Telephone: (919) 831-2596
17. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the passing of Marlo Deniece Moore, the youngest sister of Elder Larry S. Hinton, Presiding Elder of the Northern District of the North Carolina Conference of the 2nd Episcopal District and First Vice President of the Connectional Presiding Elder’s Council.
Marlo Deniece Moore was a resident of Los Angeles. Her Funeral arrangements are as follows:
Monday, May 23, 2016 at 11:00 a.m.
Christ Temple Church
3125 W. 54th St.
Los Angeles, CA 90044
Telephone: (323) 295-4166
Viewing will take place one hour prior to services.
Services are entrusted to:
Boyd's Funeral Home
11109 S. Vermont Ave.
Los Angeles, CA 90044
Expressions of Sympathy can be sent to:
Elder Larry S. Hinton
P.O. Box 335
Clayton, NC 27528
Home Telephone: (919) 359-0575
Cell: (757) 761-3368
18. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the passing of Mr. Walter C. McNeely, a World War II Navy Veteran and a key figure in the Brunswick, Georgia - Golden Isles community for more than 60 years.
He was the father of immediate past Connectional WMS Worship Director, Dr. Barbara E. McNeely-Bouie and the grandfather of PK's, Paula Michelle Bouie, the Rev. Carla Lorraine Bouie, and Michaela Monique Bouie.
The Wake will be held on Friday, May 27, 2016 from 5:00 - 7:00 p.m. at the First African Baptist Church located at 1416 Amherst Street in Brunswick, Georgia.
The Celebration of Life Worship Service for Mr. McNeely will be held on Saturday, May 28, 2016, beginning 11:00 a.m. at the “Greater Works Than These Ministries” located at 4020 Wylly Ave, Brunswick, GA 31520.
McNeely served as the Associate Superintendent and later as interim Superintendent of the Glynn County Board of Education, a member of the Georgia Department of Natural Resources Board, Coastal Area District Development Authority, and the Glynn-Brunswick Hospital Authority. He was also one of the founding members of the 14 Black Men of Glynn County.
Services are entrusted to:
Hall, Jones, and Brown Mortuary
2005 G Street
Brunswick, GA 31521
Expressions of Sympathy may be sent to firstname.lastname@example.org, email@example.com, firstname.lastname@example.org, and email@example.com
Barbara McNeely Bouie
5632 International Drive
Jacksonville, Florida 32219
19. BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:
Ora L. Easley, Administrator
AMEC Clergy Family Information Center
Web page: http://www.amecfic.org/
Telephone: (615) 837-9736 (H)
Telephone: (615) 833-6936 (O)
Cell: (615) 403-7751
20. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend T. Larry Kirkland; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
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An Excerpt from With Elder Porphyrios: A Spiritual Child Remembers
We also think that it would be good to add a relevant text by the blessed and very well-known monk Paisios, the Athonite, who recently slept in the Lord (12/7/1994). He wrote this text c. 1975, as a letter to someone, who had asked him about it. He gave it to a visitor to post in an open envelope and gave him permission to read it and to keep a copy. This visitor gave it to us and we hope that Elder Paisios will no longer have an objection to us publishing it for the spiritual benefit of many and as proof that experienced Elders agree that the prayer of the heart is not subject to measurement and subjugation.
We present the text as given:
„Guidance about the Jesus Prayer,
A simple way for ceaseless prayer, if you want to you can use it too, which probably helps simple people who cannot get the true meaning of the neptic Holy Fathers, and run the risk of delusion.
Begin with Humility
Some (unfortunately) do not set the goal of putting off the old man (repentance, humility, and asceticism as a way of helping the sanctification of the soul) with a deep sense of their sinfulness. Then, they would naturally feel the need for Gods mercy, saying „Lord Jesus Christ, Son of God, have mercy on me,” often. This with pain in their heart and then the feeling of the sweetness of divine comfort of the most Sweet Christ within their heart.
But unfortunately some people (as I mentioned) start off with a dry ascetic practice and seek after divine pleasure and lights and continually multiply their prayer-ropes and are sanctified by their calculation, reaching that conclusion (about their sanctity) from the mathematical reckoning of the greater amount of prayer-ropes they say.
They also (naturally) make footstools to the exact inch and all the other things, the bending of the head towards the heart. They regulate their breath and whatever else the watchful Saint Kallistuses and Gregorys of the Philokalia say. Then they create the false sensation that they are somewhere near the measure of those Saints.
From the moment they believe that thought, the tangalaki (the demon) immediately appears and sets up a television for them (with their fantasies) and devilish prophecies etc. of delusion follow.
For this reason, only certainty is repentance and let every spiritual edifice be built upon it and let us continually seek repentance from God and nothing else except that.
We should not ask for lights or miracles, or prophecies, or gifts of the Spirit, only for repentance. Repentance brings humility; humility will bring grace from God, because grace always goes to the humble, of necessity. Therefore, repentance is necessary for our salvation and when we have it, the grace of God will come and it will teach us what we need to do for salvation even of our fellows too, if it is necessary.
Say it Sincerely from the Heart many times.
In this way, which I mentioned (feeling the great need for Gods mercy), we will say the Jesus Prayer many times with our whole heart and we will feel, as I mentioned, the sweetness of divine comfort of the most sweet Jesus within our heart. The heart will (then) have our nous in tight embrace, as well as our whole being.
Then, and only then, will prayer not be tiring, but rather it will give rest, because we have grasped the true meaning of it. Only then do we pray without putting pressure on ourselves, but we are pressurized by our sense of honor and dignity (philotimo), which gives rise to all our spiritual upstanding generosity (leventia). This produces the fluttering of the heart. Then the heart (however stony it may be) breaks and tears burst forth from their ducts (without an effort being made to weep during the time of prayer).
You feel the need for this prayer like a hungry baby who opens its little mouth and runs into the arms of its mother to be suckled and at the same time feels very secure in its mothers loving care.
Precede with Patristic Study
Nobody doubts that the enemy will try to war against us and to disperse our thoughts. However, when preceded by a little bit of Patristic study (e.g. The Sayings of the Fathers) a lid is put on all our cares, great and small, and on the days temptations. So, it is transformed into another atmosphere, a spiritual one and you pray with concentration.
If the enemy wages war with blasphemous thoughts (from his usual wickedness and envy) do not get upset. Instead, use the demon as your worker in the following way, by not getting upset, but by saying to the enemy: „Its a good thing that you brought me those thoughts so that I can say the Jesus Prayer, because otherwise I forget to pray without ceasing.” The enemy will then depart immediately, because he is only used to doing evil. I mentioned that because the enemy brings blasphemous thoughts to sensitive people (usually) to make them even more sensitive, to upset them and to cut them down.
The same applies to some that struggle in vigil over and above their strength, and with pride. When they slacken, and they do not have the strength to banish the thoughts of the enemy. They think that those blasphemous thoughts are their own, and so they suffer without reason, while the thoughts are not their own, but those of the enemy.
That is why young people should struggle in the matter of prayer with humility and discernment. They should prepare for the night. This, by not being distracted, by study and through moderate and simple food, which helps. As far as possible it should not be savory, to avoid drinking plenty of water, because that, too, is an obstacle, with the bloating that it causes. In this way, the person is helped with prayer.
It helps a great deal if the light evening meal, however light it may be, takes place at around 4 o’clock (European time), after study, fathers and so on, or else 3 hours after the main meal. Small and great prostrations beforehand, and in between each prayer-rope, help a great deal, unfreezing the machines oil. Later, after getting quite tired, he should sit down and say the Jesus Prayer, since he brings to mind his wretchedness and the great favors of God that our good God has done for him.
Then the nous is collected (as I mentioned, in the heart, on its own) and seeks Gods mercy with all his heart, with all his soul and with all his mind, without making a great effort. Continuă lectura →


St. Luke’s Episcopal Church
Two years of research, study, consultation, planning, and prayer brings this congregation’s One in the Spirit campaign to fruition
Construction of renovations and additions is well underway on the campus of this Mountain Brook church. Beginning with a Masterplan and Program, the design team then created renderings to help the congregants visualize the design and support the Church’s fundraising campaign. Major program elements encompass renovation of the education facilities, an expansion of the Parish House, and a separate 50’x80’ outdoor recreation pavilion accessible from the Parish House via a covered walkway. The welcoming new entry on the parking lot side of the Parish House accommodates accessible access from the parking and new space for the Youth Ministry and Day School. A significant technology upgrade provides for enhanced teaching, internet access throughout, and the capacity to broadcast live programs. KPS has designed numerous projects for St. Luke’s, including a major renovation & expansion program in the 1990s.
Master Planning | Site Planning | Architecture | Interior Design
Gray Plosser FAIA | email@example.com
Realistic renderings by KPS Group supported the Church’s fundraising campaign.


It is with great sadness that we report of the sudden passing of our Vice Chairman Mr Albert John Coles. John was not only our Vice Chairman but our Wings Appeal Organiser and Voting Delegate, he worked tirelessly for many years for RAFA and has been a leading figure in our branch since it’s inception three and half years ago. He will be greatly missed and leaves us with a rather large hole to fill not only in involvement but in wider experience. Our thoughts are very much with Shirley and the family.
The funeral will take place on Monday the 27th June 2016 at 2.30pm at the Parish Church St Eval followed by the burial in the church grounds. The wake post burial is at the Community Centre.
Dress – Servicemen No 1 with medals and RAFA Members Blazers / Jackets with Medals.
Would all of you who are attending please let Secretary Mr Alan Goudge know if you are intending on staying post service, so that he may pass on expected number for refreshments.
Can I ask you all to be seated in the Church by 2.15pm. If no seats available standing room to the rear and right hand side is available.


This is a unique puzzle game that features art inspired by the Bible. Bible Art is for the puzzle enthusiast who enjoys discovering more about the puzzle.
Great artists have turned to the Bible for inspiration. Have you ever asked yourself what the painting was about? Bible Art offers all the background information on famous Biblical paintings!
We have collected over a hundred famous paintings and connected them to the corresponding Biblical passage - the passage that inspired the artist!
The paintings are displayed as colorful puzzles, offering hours of challenge and entertainment. And if you want to see the art on your phone, just shake it and watch as the puzzle is solved before your very eyes!
The Bible texts are from the King James version - the translation first published in 1611.
We hope you enjoy the art and passagesas you scroll by the many famous works of Bible Art. There is no need to travel across the world in search of this art - its all here at your fingertips!


DescriptionThe former Cistercian abbey in pelplin is one of the best preserved Cistercian monasteries in Europe. Its architectural layout has survived almost unchanged from the 14th century to the present day. Located in the valley of the river Wierzyca, it occupies the central part of the city (44 ha). It consists of nine facilities and smaller ensembles. These include: the abbey basilica, today's cathedral and complexes of former monastic buildings (today the Higher Theological Seminary and the Collegium Marianum high school); former monastic economic buildings (today the Diocesan tourist information center, the Kociewie Cultural Center); the palace-park complex (today the residence of Bishop of Pelplin and the Gardens Gallery); the church complex of Corpus Christi and the canonries. To the east of the abbey stretches the area of the location of the former monastery village, now urban development of Pelplin.
On the territory of the former abbey, numerous restoration works were carried out on the equipment of the Cathedral Basilica and the monastery (1993-2003). Recently, thanks to European funds, many buildings and objects in the cathedral have been renovated, and a new exhibition space has also been organized - an educational path showing the roof frame of the cathedral and medieval technical devices in the attic. The Diocesan Museum, in turn, houses numerous exhibits of culture and art, including valuable cabinet Madonnas and the only copy of the John Gutenberg Bible preserved in Poland.
The entire material and spiritual heritage of Pelplin has been repeatedly exhibited for twenty years in the form of an annual two-day Cistercian fair, which attracts tourists from all over Poland and Europe. On the site of the former abbey, the best traditions are also continued in the form of active scriptorium workshops that introduce Cistercian history and culture based on local historical literature.


570-322-2338 - Fax
11 West Church Street, Williamsport, PA 17701
Shows that are of a Religious nature or theme.
Extended due to its’ popularity, this hit production brings the Bible to life as it tells the story of the most famous person to ever walk the earth!
How it all began! This is the very first story ever celebrated on the stages of Sight & Sound Theatre. The Biblical story of a journey to Bethlehem comes to life on stage


"O holy night! The stars are brightly shining. It is the night
of the dear Savior's birth." This theme is an artist's picture of the
church celebrating that special night. Theme parts include JPG wallpaper
for 800x600, 1024x768 or 1152x864 display sizes, matching desktop icons,
cursors, web view images, system logo screens, stereo sound files, and a
Christmas is the time of the year when the vault of the church is filled
with heavenly echoes of the caroling sounds... O Holy Night.


8:15am HOT Breakfast
9:00am Sunday School
One may start out as just a member, but soon you realize you have become a part of a nurturing and loving family.
Providence is a welcoming and strong congregation with a heart for serving each other and the community, while building lasting relationships, and growing in our faith and understanding of Christ.
Providence is a second home where I can relax and have fun and worship God.
Providence is my “extended” family!
Worship at Providence is always meaningful to me, and touches some part of my life.


It’s Sunday morning. I enter worship waiting expectantly.
I love worship in music. I literally wither away when I am not singing. It is through singing that my heart is able to commune with my heavenly Father. In my life, He has used music in countless ways to encourage, heal and mend. I know when I enter that God will speak to me. I just am not always prepared for what He wants my heart to learn.
For the last month, my heart has been squeezed. It’s like a ball of tightly wound up emotions trying to unravel. Worship gives voice to those emotions. And I have been continually struck with awestruck wonder and heartache in the last month.
Awestruck wonder because of the simple childlike question of, “Why?” Why did Christ choose me out of my family? Why did He choose to protect my heart from leaving Him, even when I wanted to? Why has He pursued and protected me? Why me? He has not kept me from all things, but two times He has miraculously intervened to thwart death on my behalf. He has protected my heart from becoming hardened towards Him, though Satan wanted a far different outcome. He protected me from my dysfunctional and abusive past and gave me wisdom to see how to prevent repeating the generational cycle.
And heartache because in the midst of my wonder at His grace, my heart still aches because it is in this world and I must find a way to reconcile my heart to the reality it refuses to accept. I have no family. My parents are living in willful sin and rebellion against God. They don’t think that they need to repent, yet they parade around as the Pharisees did believing that their motives and acts of service will somehow fool either themselves or others of their lack of genuine faith. I have never been able to experience reconciliation with them, though I have tried a thousand times (and that would not be an exaggeration!). Christ chose me, yes. But I had to leave my family behind in order to follow Him. Like Lot's wife, I was looking back on "the former life" yearning for a family I would never have. It was an idol. And I had to forsake them so that I could devote my heart to the Savior of it.
Sunday brought a constant flow of tears. Being encouraged to remember His love for me, makes me cry. How can I need anything else? But yet my heart yearns for the warmth of family and is continually reminded how very desperately I miss my Grandma.
I sang the honor of the One who plucked me out of mire, shame and misery and saved me. And my mind was lost in prayer as I poured out this song, remembering how Jesus Himself visited me the night I was going to die. And I couldn’t get the image of Him sitting there by the gates of heaven telling me it wasn’t time for me to go home yet.
Living He loved me, Dying He saved me,
Buried He carried my sin far away, Rising He justified…
Justified. That word, though I fully understand its theological applications, makes my heart yearn for justice of my own. And wondering, “When will it come, Lord?” Then my heart is taken back to thankfulness that I did not receive the justice that I deserved.
Thankfulness and heartache. Reverence and wanting justice. Love and hurt. Relationship and loneliness. These are the themes that are within my heart in the past month.


Throughout December, we’re going to be bringing you information on local events, meals and initiatives over the festive period.
Today, we’re putting the Christmas Fairy Spotlights on Salvation Army Lochgelly.
Salvation Army are hosting a Community Christmas Lunch in the Lochgelly Salvation Army Hall in Auchterderran Street, and are providing transport too. The Salvation Army are also running a Christmas Carol service on the Sunday 23rd December at 11am.
The Salvation Army would also like to invite you to their regular Sunday service, every Sunday at 11am.