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When Is an Example or Pattern Binding? Case Study: the Lord's Supper
By Timothy Sparks
1. The Lord's Supper is a joint participation among disciples and between disciples and Jesus (Mt. 26:29; 1 Cor. 10:16-17; 11:27-33).
2. Jesus mentioned "the day that" he would drink the fruit of the vine again in his Father's kingdom (Mt. 26:29).
[Every instance of this phrase in the Greek New Testament refers to a twenty-four hour period: Mt. 13:1; 24:36; Mk. 13:32; 14:25; Lk. 10:12; 21:34; Jn. 1:39; 19:31; 20:19; Acts 2:41; 2 Thess. 1:10]
3. The joint participation is seen in the Father's kingdom. "They were devoting themselves to the teaching of the apostles and the fellowship, the breaking of the bread, and the prayers" (Acts 2:42).
"The teaching of the apostles" is joined to "the fellowship, the breaking of the bread" [Notice the definite articles in the Greek text, including before "breaking" and "bread." kai ("and") is before "the fellowship" and after "bread." There is no conjunction between "the fellowship, the breaking of the bread." Thus, the fellowship is the breaking of the bread (the Lord's Supper)].
4. "The day that" Jesus mentioned is specifically identified as "the first day of the week" (Acts 20:7), based on the disciples' and Paul's example.
Their specific purpose for "having been assembled" is "to break bread" (Acts 20:7). The Greek infinitive klasai ("to break," indicating purpose) is used only here in the NT. There is significant meaning for a first day assembly (1 Cor. 11:17-34). Since they gathered for the specific purpose "to break bread" on the first day of the week (Acts 20:7), the definite article is not required to indicate that this is the Lord's Supper. The definite article is necessary in Acts 20:11 to distinguish "having broken the bread" (the Lord's Supper) from "having eaten" (a meal).
5. Christians are commanded to participate in the Lord's Supper (1 Cor. 11:23-26).
"As often as" indicates regular frequency; as regularly as there is a first day of the week. "You proclaim the Lord's death until he comes" indicates that participation in the Lord's Supper is to continue until Jesus comes.
Therefore Christians know (by command) to partake of the Lord's Supper and know (by example) when to partake of the Lord's Supper.
Some question whether they ate the Lord's Supper on the first day of the week. The issue is raised whether they were on Jewish time or Roman time. However, we know it was the first day of the week from the text. Are we in any way to suppose they did not actually accomplish what they had assembled to do within the specified time frame of the first day of the week? No. The day is stated, giving us the example to follow. So wherever we live and whatever the first day of the week is called and whatever the time frame of the first day of the week, it is still the first day of the week. The text is clear: "On the first day of the week, our having been assembled to break bread." We are to understand they came together and accomplished this purpose on the first day of the week. No other day of the week is mentioned for the assembling together for such a purpose.
What Is Jesus Saying in Mt. 5:32?
By Timothy Sparks
"But I say to you that everyone putting away his wife except on account of fornication causes her to commit adultery; and whoever marries a woman who is put away commits adultery" (Mt. 5:32).
My understanding of Mt. 5:32 is as follows:
1. Anyone who puts away his wife for any reason, other than fornication, causes her to commit adultery.
2. Anyone who puts away his wife for fornication does not cause her to commit adultery.
3. Any man who marries a woman who is put away commits adultery.
Proposition 1 clearly states that the practice of putting away one's wife has the ultimate effect of causing her to become an adulteress, given that she would inevitably remarry.
Proposition 2 states that if a man puts away his wife because she has committed fornication, then he would not cause her to become an adulteress since she made herself an adulteress by fornicating.
Proposition 3 appears to be an independent clause (a stand alone statement) indicating that any man who marries a woman who is put away commits adultery.
Jesus does not appear to be giving permission to put away or to remarry. He seems to be saying that a husband is to be blamed for causing his wife to commit adultery by putting her away. The only men who could not be blamed for their wives subsequently becoming adulteresses were those men whose wives had engaged in fornication. While the husband is not held accountable for his wife's fornication before he put her away, Jesus does not exonerate the husband from blame if his wife engages in fornication after he has put her away.
What Is Jesus Saying in Mt. 19:9?
By Timothy Sparks
"But I say to you that whoever puts away his wife not for fornication and marries another commits adultery" (Mt. 19:9).
Central to the issue of Jesus' teaching about human marriages, Jesus goes back to "the beginning" (Mt. 19:4-8; Gen. 1:27; 2:24) when God instituted marriage. He appeals to a time before God tolerated putting away or divorce, when "it was not that way" (Mt. 19:8). Jesus teaches the truth that always has been and always will be concerning marriage. People will continue to divorce and remarry, but it does not change the truth of God's Word "from the beginning." It really is that simple. Do we want to know how God wants marriage? Jesus says to go back to "the beginning" (Mt. 19:4, 8). With this understanding of the context prior to Mt. 19:9, we now address the issue of whether Jesus is giving permission to separate what God has joined together (Mt. 19:6) in a situation of fornication.
Under the Old Covenant:
For adultery = Death penalty (Lev. 20:10)
For fornication during betrothal = Death penalty (Deut. 22:23-24)
CAPITAL PUNISHMENT NON-CAPITAL PUNISHMENT*
"FOR FORNICATION" "NOT FOR FORNICATION"
Theoretically, Jesus could have said:
"Whoever puts away his wife FOR FORNICATION (EPI PORNEIA) and marries another does not commit adultery."
This was not a lawful option. It would have been an act of disobedience to change the punishment for fornication from the death penalty to either putting away or divorce (Deut. 4:2; Prov. 30:6). Rather, Jesus says, "Whoever puts away his wife NOT FOR FORNICATION (MH EPI PORNEIA) and marries another commits adultery" (Mt. 19:9).
Stated another way:
1. Under the Old Covenant fornication during betrothal and adultery in marriage was punishable by death (Lev. 20:10; Deut. 22:23-24).
2. It would have been a violation of God's law to change the penalty for fornication from death to putting away or divorce (Deut. 4:2; Prov. 30:6).
3. Jesus came to fulfill the law, to bring it to completion (Mt. 5:17-18).
4. The Old Covenant was not changed until Christ's death (Heb. 7:12; 8:4; 9:16-17).
Therefore, Christ did not change the Old Covenant under which he lived but gave corrective teaching, calling people back to God's will from the beginning (Mt. 19:6-9; Mk. 10:5-12).
It appears that:
1. Jesus gave clear and precise teaching to the crowds in the region of Judea beyond the Jordan (Mk. 10:1), giving permission for neither putting away nor divorce (please read Mk. 10:2-9).
2. After his definitive teaching, Jesus gave a conclusive summary to settle the matter: "In the house His disciples also asked Him again about the same matter. So He said to them, 'Whoever puts away his wife and marries another commits adultery against her. And if a woman puts away her husband and marries another, she commits adultery'" (Mk. 10:10-12).
3. Similarly, Jesus revealed the strength of God's Law and then immediately stressed the result of remarriage after putting away: "But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail. Everyone who puts away his wife and marries another commits adultery, and he who marries one who is put away from a husband commits adultery" (Lk. 16:17-18).
It does not appear that Jesus gives permission to divorce or remarry even for fornication. As one dear sister put it, there are no "words that say Jesus is for or against divorce for fornication. No words state that. We reason that with our thoughts. Maybe we shouldn't."
*See McFall, Leslie. "The Biblical Teaching on Divorce and Remarriage." Rev. Aug. 2014: 159. https://lmf12.files.wordpress.com/2014/08/divorce_aug_2014.pdf
The Truth About The Meaning Of "Denomination"
By Timothy Sparks
There is tremendous confusion about the term "denomination," even though we might hear the word used regularly. When a word is not found within Scripture, we must determine the meaning as defined by others who have done the necessary research to define a word properly. Therefore, we turn to a resource such as a dictionary. Naturally, we have to use some "scholarship" in order to substantiate our claims rather than defining a word to mean whatever we might want it to mean. Such is the case with the word "denomination," since it does not occur in standard English translations of God’s Word.
I once heard an instructor give his definition of "denomination." He said that it means "a part of a greater whole," primarily appealing to the term "denominator" since he wished to link "denomination" with "division." Certainly, the word "denominator" in a mathematical fraction implies division, and there is much division among religious denominations. However, an injustice is done to the definition of "denomination" since "division" is not synonymous with the primary, secondary, or tertiary definitions of "denomination." Had the instructor done his due diligence by examining the definition of "denomination," he would have known that authoritative sources give quite a different meaning.
According to The Oxford English Dictionary, "denomination" (a noun) and "denominate" (a verb) originate from the Latin word "denominare," which means, "to name, specify by name." The primary definition of "denominate" is "To give a name or appellation to; to call by a name, to name (orig. from or after something). Now usually with complement: To give (a thing) the name of . ., to call." Notice, in the definition, the significance of the word "name" since it is also an essential term in defining "denomination." The primary definition of "denomination" is "The action of naming from or after something; giving a name to, calling by a name." The secondary definition is "A characteristic or qualifying name given to a thing or class of things; that which anything is called; an appellation, designation, title." Now, observe that in regards to a mathematical denomination, such as a coin, the tertiary definition is "A class of one kind of unit in any system of numbers, measures, weights, money, etc., distinguished by a specific name." The fourth listed definition is similar to the preceding three: "A class, sort, or kind (of things or persons) distinguished or distinguishable by a specific name." We now come to the last listed definition: "A collection of individuals classed together under the same name; now almost always spec. a religious sect or body having a common faith and organization, and designated by a distinctive name."
In each definition we find the term "name." We might wonder within Scripture what "name" or "denomination" the Lord gave, if any, to his people, the church. Perhaps you have heard people speak of "scriptural names for the church." However, in each passage of Scripture we might examine, we will discover that the Lord never named (denominated) the church. Rather, we will find descriptive phrases of possession. The descriptive phrases within Scripture can be paralleled to our use of possessive phrases. For example, "The horse of Jimmy" is most commonly stated as "Jimmy’s horse." So, "the church (congregation/assembly) of God" (Acts 20:28) is to be understood, not as a name but as a description: "God’s church (congregation/assembly)." The same is true with "the churches (congregations/assemblies) of Christ" (Rom. 16:16): "Christ’s congregations (assemblies/churches)." In other words, within the New Testament there are descriptions, not names, indicating ownership. Christ and God own the church; the church belongs to God and Christ.
Examine the following descriptions of God’s people:
"the kingdom of Heaven" or "Heaven’s kingdom" (Mt. 16:19)
"the church in Jerusalem" (Acts 8:1; 11:22)
"who were of the Way" (Acts 9:2)
"the churches throughout all Judea and Galilee and Samaria" (Acts 9:31)
"the church in Cenchrea" (Rom. 16:1)
"the churches of the Gentiles" (Rom. 16:4)
"the church that is in their house" (Rom. 16:5; 1 Cor. 16:19)
"the church of God in Corinth" (1 Cor. 1:2; 2 Cor. 1:1)
"the church of God" (1 Cor. 10:32; 11:22; 15:9; Gal. 1:13; 1 Tim. 3:5)
"the body of Christ" (1 Cor. 10:16; Eph. 4:12)
"the churches of God" (1 Cor. 11:16; 2 Thess. 1:4)
"the body" (1 Cor. 12:18-25; Eph. 4:16; 5:23)
"Christ’s body" (1 Cor. 12:27)
"the church" (1 Cor. 12:28)
"the churches of the saints" (1 Cor. 14:33)
"the churches" (1 Cor. 14:34)
"the churches of Galatia" (1 Cor. 16:1)
"the churches of Asia" (1 Cor. 16:19)
"the churches of Macedonia" (2 Cor. 8:1)
"the churches of Judea" (Gal. 1:22)
"those who are of the household of the faith" or "the members of the family of the faith" (Gal. 6:10)
"the church, which is his body" (Eph. 1:22-23; 5:23)
"members of the household of God" or "members of God’s family" (Eph. 2:19)
"the kingdom of the Son of his love" (Col. 1:13)
"the body, the church" (Col. 1:18)
"his body, which is the church" (Col. 1:24)
"the church that is in her house" (Col. 4:15)
"the church of the Laodiceans" (Col. 4:16)
"the church of the Thessalonians" (1 Thess. 1:1; 2 Thess. 1:1)
"the churches of God in Christ Jesus" (1 Thess. 2:14)
"the church in your house" (Philem. 2)
"the general assembly and church of the firstborn" (Heb. 12:23)
"God’s household, which is the church of the living God" (1 Tim. 3:15)
While this list is not exhaustive of the descriptions found within the New Testament, these references are sufficient to show that the Lord did not denominate (name) the church. If the Lord had denominated (named) the church, then surely he would have addressed each congregation listed above by a particular name, such as "the Church of Christ in Corinth." Did you know that the specific phrase "church of Christ" or "Christ’s church" never appears within Scripture? We find only the phrase "churches of Christ" or "Christ’s churches" or even a better translation, "Christ’s congregations" (Rom. 16:16). Additionally, if God had decided to name the church, surely he would have addressed each of "the seven congregations in Asia" (Rev. 1:4) by that name, but no name is given, only descriptions identifying which congregation is being addressed (Revelation 2-3). While God named his disciples "Christians" (Acts 11:26), a name that appears two more times in the New Testament (Acts 26:28; 1 Pet. 4:16) and alluded to at least once (Jas. 2:7), yet the church remains unnamed. We should also notice that the name "Christian" is always used as a noun, never as an adjective.
When people ask, "What is the name of the denomination you attend?," they are simply asking you to identify the name on the church building where you claim your "membership." Their use of the word "denomination" is completely in line with its definition since "denomination" is defined by the word "name." However, such a concept of "denomination" or "name" for the Lord’s people is foreign to the Scriptures. You simply will not find a name given to Christ’s body. So, why do denominations exist among us? As long as people unceasingly apply names to their religious groups, there will be denominations. No wonder the Lord prayed so fervently for unity--not among denominations--but among his disciples (Jn. 17:20-23). In the thematic statement of 1 Corinthians, Paul said, "Now I urge you, brothers, by the name of our Lord Jesus Christ, that you all say the same thing, and that there be no divisions among you, but that you be completely joined together in the same mind and in the same judgment" (1 Cor. 1:10).
Paul addresses the issue of those within the congregation in Corinth who were applying names to themselves: "Now I say this, that each of you says, ‘I truly am of Paul,’ ‘but I am of Apollos,’ ‘but I am of Cephas,’ ‘but I am of Christ.’ Has Christ been divided? Paul was not crucified for you! Or were you immersed in Paul’s name?" (1 Cor. 1:12-13). It appears that there were those who, in modern terms, would have considered themselves to be "Paulites," others "Apollosites," others "Cephasites," and the only correct group "of Christ," who, if understood to have been genuinely "of Christ" would properly have been called "Christians." Paul clearly rebuked them for adopting the other names the Lord did not give. To say, "I’m a Christian" is in harmony with the Scriptures, but to say, "I’m of the Church of Christ" or "I’m Church of Christ" or "I’m a Church-of-Christer," or "I go to the Church-of-Christ Church" or even to use the phrase, "I go to the Church of Christ" is simply not within the boundaries of God’s Book.
Now that we know the truth about the meaning of "denomination," what can we conclude about the name of the group to which you or I might consider ourselves to belong? Let us consider the following:
(1) When we give the Lord’s church a name, we are doing something the Lord never did.
(2) Since God did not name the church, do you or I have the authority to do so?
(3) If we do not want to be a denomination, we must not fit the definition.
Here are some possible solutions to our dilemma:
(1) The church does not have to have a name. If the Lord had decided to name the church, he would have done so. God does not require us to have a sign for our buildings. During the first century, the church had no name, no building (they met in their houses), and no sign to indicate where they were gathering.
(2) If we must insist on having a sign for the buildings where we gather, rather than giving the church a name, would it be too much for us to have a sign more in harmony with what we find within Scripture, such as "Christians meet here" or "The church meets here"?
Then, rather than people designating us by a denominational name we’ve applied to ourselves, if they call us "Christians," we should strive to be all that the God-given name implies and requires (Acts 11:26; 26:28; 1 Pet. 4:16). [We would do well to search the Scriptures concerning "Who is a Christian?" A fascinating and challenging study would surely be unveiled.]
Remember, if we do not want to be a denomination, we must not fit the definition.
A Matter of Heaven and Hell
By Timothy Sparks
"What does the Scripture say" (Romans 4:3)? It is a matter of Heaven and Hell.
Jesus says, ". . . the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth" (John 4:23-24). Jesus further states, "If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free" (John 8:31-32). We must know the truth and obey it in order to be freed from the shackles of sin and vain worship. Our souls depend on it. Paul speaks God's will concerning singing in worship:
"speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord" (Ephesians 5:19).
"Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" (Colossians 3:16).
If these Scriptures authorized instrumental music in praise to God, then each individual in the congregation would have to play an instrument! God simply authorizes us to sing. Why would we want to add to God's will? A valuable lesson we can learn from the Old Testament is: Not preconceived ideas, but obedience to God's Word is what God requires (2 Kings 5:9-14).
God loves us more than we can understand. He gave His Son to die for our sins. God is worthy of our worship, as revealed in the New Testament. We should not seek to be entertained. We should want to worship God in spirit and truth (John 4:24). When our worship pleases God, we glorify Him. God wants to bless us, and He will when we conform our lives to His great will. "You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created" (Revelation 4:11).
By Timothy Sparks
Those who are deeply concerned about divine and heavenly matters want to listen to Jesus and obey His words. Long before the Lord Jesus was born of a virgin, God revealed through Moses that a Prophet would come whom God would require people to hear and heed: "The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear . . . And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him" (Deuteronomy 18:15, 19). The Jews, who were curious about who John the Immerser was, asked John a series of questions concerning his identity. Among their questions they asked, "Are you the Prophet?" John answered, "No" (John 1:19-21).
In an interesting way and with very clear words, God removed any doubt about "the Prophet," specifically identifying Jesus as the Prophet whom Moses foretold would come and the One we should hear. When Jesus was transfigured and Moses and Elijah were present with Him, the heavenly Father's voice boomed forth: "This is My beloved Son, in whom I am well pleased. Hear Him!" (Matthew 17:5). The startled disciples, who fell to the ground on that occasion, lifted up their eyes and no longer saw Moses and Elijah . . . "they saw no one but Jesus only" (Matthew 17:8). Moses and Elijah faded from the scene, but Christ and His words will never pass away (Matthew 24:35). We must keep our eyes permanently fixed on Jesus--"looking to Jesus" (Hebrews 12:2)--and we must hear Him.
The mother of the Lord recognized the importance of hearing and obeying Jesus: "His mother said to the servants, 'Whatever He says to you, do it'" (John 2:5). Sadly, based on the Scriptures, most people will not do what Jesus says. According to Jesus--and contrary to popular opinion--the majority of people will not go to Heaven. They will choose the path of least resistance and follow the broad way to destruction: "there are many who go in by it" (Matthew 7:13). The way to Heaven is narrow and difficult, "and there are few who find it" (Matthew 7:14).
Jesus clearly said, "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven" (Matthew 7:21). Unfortunately, there are those who call Jesus "Lord" in vain: "But why do you call Me 'Lord, Lord,' and not do the things which I say?" (Luke 6:46). Jesus further stated, "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock" (Matthew 7:24). Those who build on Jesus as their Rock will stand the test of time and temptation. Only fools refuse to do what Jesus says . . . and fools will fail (Matthew 7:26-27). In order to be a spiritual success, we must listen to Jesus.
Whether it is a matter concerning the weekly frequency of eating the Lord's Supper on the first day of the week in remembrance of Jesus' sacrifice for our sins (Acts 20:7; 1 Corinthians 11:26) or actively participating in the kind of singing that pleases God (Ephesians 5:19; Colossians 3:16; James 5:13)--or whatever the discussion may be--Jesus is the final authority (Matthew 28:18). Hear Him!


At St. Joseph Elementary School, we believe that education is one of the most valuable gifts a parent can give a child. Our goal is to be able to provide a Catholic education to every child who wants an education rooted in faith. We will work with you to make a St. Joseph Elementary School education a reality.
For questions about tuition rates and financial aid, please contact the office (510) 995-9415.
There are financial aid opportunities available. We will work with you to apply for these sources of assistance. Please contact the Office for more information.
Our tuition is paid monthly over ten months. We project a 3-5% increase in tuition every year.
All newly accepted students including new siblings must complete the online registration. For our returning students and siblings, registration links will be emailed to parents in April/May.
A registration fee is required in order to hold a space for your student in the upcoming school year and is non-refundable.
Please click here for FACTS registration


Following is a Statement of Faith we ask that you be in agreement with before attending a retreat. We believe the Bible is the inerrant Word of God. God exists eternally in three persons - Father, Son, Holy Spirit. God is our Creator and Sustainer. Jesus fulfilled the Father's plan when He came to earth, died for our sins and rose from the dead. Our sin separated us from God; Jesus' sacrifice makes it possible for us to restore our relationship with God. In the book of Acts, we can observe people becoming Christians. We believe it is significant to respond to Christ as they did. The Christian life is lived as follows: Surrendered to Jesus as Lord and Savior, in cooperation with the Holy Spirit and in loving relationship with our Christian family, the church. We look forward to Christ's return.


The "double edged" impact of the Eye!
The general consensus among believers is that a person can glance or glare at someone else and with the power to take possession of any or all of what one holds dear and loves the most, if they are envious enough.
This includes people and absolutely everything and anything as well as loved ones, assets, fortune, favour, influence fame, status, reputation that can be potential total destruction for us!
What is the definition and the meaning of the Eye?
Late examples of Christian art, depict the eye in a triangle with rays of light to represent the infinite holiness of the Trinity.
The Christian version of the Eye symbolises the "all-seeing eye" representing the eye of our holy Father the all-knowing and ever present one and only God.
The Eye is referred to in the following Psalm (33:18):
"But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love".
Catholic Christian symbolism in art provides a clear graphic illustration representing the Eye's mysterious and enduring influence which is never lost, forgotten or diminished by time.
The magical or perceived power continues to echo in the chronicles of mysticism, history, religion, folklore and urban myth infinitely. In the face of fear or uncertainty many of us invest significant faith in it's legendary sway and punch.
... or could it be that its power lies in the faith and belief we bestow upon it in with our minds eye rather than the mysterious power of the Eye? That is, perhaps the influence of the legend lies in the unwavering perspicuity and faith of believers without realising it rather than the legend itself.
If the above is then our faith and passionate beliefs alone highlight the power we have individually based on the strength of our devotion.
It suggests we can manifest our dreams and shape our lives somewhat through the use of the Eye as a symbol or the safety and protection we create around ourselves and our beloved in order to be happy.
Who really cares as long as it works from our perspective, but it is possible we do not realise how powerful and strong we actually are.
Now that is an empowering thought!


Masters School of Art is a non-denominational Christian art school adhering to conservative values. We aim to be above reproach in both curriculum and theory. MSOA Foundational Studies and College Program strongly support the classical arts. Our goal is to teach the secrets of the old masters, bringing back the craft of the Renaissance. Foundational to the visual arts program is representational drawing, the mastery of which opens the door to versatility in subject and medium.
MSOA’s teachers and staff are committed to excellence in teaching and in developing a positive class atmosphere. Small classes and individual attention help each student reach his or her maximum potential.
We aspire to create a school where different disciplines of the arts (drawing, painting, graphics, multimedia, music, dance, drama, film, etc.) work hand in hand, supporting and strengthening one another, and our goal is to use the arts to minister to churches, the community, and the world.
Statement of Faith
MSOA is a Christian art school that holds to the inerrant Word of God. We believe in the whole canon of Scripture, both the Old and New Testaments. We do not add to or take away from the doctrines that are in the Bible. We do not promote teachings that go beyond Scripture. We strongly believe in creation, Scripture as the inspired Word of God, the right to life, the Trinity, the deity of Christ, salvation by grace alone through faith alone in Christ’s shed blood for us and the resurrection.
Philosophy of Art
Learning from outside enables us to better express what is within. God is the Master Artist. Art takes nature (His creation) as its model. Visual and auditory communication is as much a language as the written and spoken word. What we see and hear provides our vocabulary. The stronger our vocabulary the clearer and more free the expression of our message.
Imagery, melody, and the tongue are the most powerful means of communication. They capture our emotions and our hearts. They are the driving forces of our culture. The body is sacred, as is put forth in the Bible.* Nude life drawing is not necessary. It is not necessary to view the unclothed form to understand and draw the inner skeletal and muscular relationships or to dynamically and accurately compose the human form.
*Genesis 3:7-8; Genesis 9:20-25; Isaiah 58:7,9


Area 6 is led by a volunteer board of officers. Every two years, an election is held for all area members to determine a new Chair-Elect, Secretary, and Treasurer. The other board positions are filled by appointment as needed.
The current board term is effective through the end of September 2017. These are the members currently serving:
- Chair: Sondra Tucker
- Chair-Elect: Mary Caldwell
- Past Chair: Andrew Duncan
- Secretary: Kelley Clegg-Neal
- Treasurer: Holly Eaton-Bradfield
- Alabama State Chair: Shane Kennedy
- Arkansas State Chair: Holly Eaton-Bradfield
- Louisiana State Chair: Adam Philley
- Mississippi State Chair: Martha Smith
- Tennessee State Chair: Melissa Emerson
Sondra Tucker, BSE, MMus (b. 1957) is Handbell Editor for the sacred music division of Alfred Publications. She is also Organist/Choirmaster at Holy Apostles Church (Episcopal) in Collierville (Memphis), Tennessee, where she plays the organ, directs the musical ensembles of the church, and oversees a concert series. She is active in the Handbell Musicians of America, serving Areas 6 and 9 in various capacities, and teaches composition at the Master Series of classes sponsored by the Guild. She is in demand as a conductor and clinician for denominational and Guild events, and has many published pieces to her credit. She lives in Memphis with her husband, and has two children and two granddaughters.
Mary Caldwell has served as Director of Music Ministries at Broadmoor United Methodist Church in Shreveport since 1996. She is responsible for the complete music program including six choral and five handbell choirs. She also directs a handbell ensemble at Centenary College in Shreveport. Mary has served as clinician at several festivals and local retreats. She received her Master of Music degree from Northwestern State University.
Andrew Duncan is the Director of Choral Ministries at Cedar Springs Presbyterian Church in Knoxville, Tennessee. His responsibilities there include adult and youth vocal choirs; writing and arranging for the worship band and instruments; and worship planning with the music staff and pastors. Andrew is also editor of Ring-Press, an online handbell music publishing company.
Andrew received his Masters degrees in Choral Conducting and Piano Performance from the University of Cincinnati College-Conservatory of Music. He is an active arranger and composer and has orchestrated many anthems and carols for orchestra, choir, and handbells, as well as several handbell pieces published by AGEHR and GIA. He has served as clinician for the Epiphany Ring, TVA Handbell Festival, and Knoxville Area Handbell Festival. He sings tenor with the Knoxville Choral Society and Chamber Chorale, serves as accompanist for the Chamber Chorale, plays violin in a local string ensemble, and is (much to his wife’s chagrin) an aspiring accordionist. For more information about Andrew’s music, visit his blog at www.andrewduncanmusic.com.
Kelley Clegg Neal has been playing or directing handbells since 1995. She has been director the Jubilant Ringers—advanced choir, Chancel Chimes—beginning choir, Children’s Handchimes—grades 1-6, Home School Children’s Handchimes—grades 2-6 and Southern Belles—adult small ensemble at Trussville United Methodist Church since 2010. Kelley has also served on the design team for the Central Alabama Handbell Festival for five years and is currently chair of the team. She holds a Bachelor of Since in Music Education from the University of North Alabama and a Masters Degree in Elementary Education from the University of Alabama at Birmingham. She has taught music education in several Alabama schools as well as the Blount county Education Foundation—9 Music Camps for Elementary Students. Kelley has been married to Rev. Donald S. Neal for 34 years and has one daughter, Mary Elizabeth, who teaches music in Birmingham, AL.
Treasurer; Arkansas State Chair
Holly Eaton-Bradfield has been the director of the Wild Bells Handbell Choir at Sylvan Hills United Methodist Church in Sherwood, Arkansas, for the past 15 years, and has rung bells for 25. Holly is the pianist and substitute organist at SHUMC, and worked for 19 years at the University of Arkansas for Medical Sciences as the executive assistant to the vice chancellor for regional programs. In addition to the Area 6 position, she is also chairperson of the Arkansas chapter of the Handbell Musicians of America.
Alabama State Chair
Shane Kennedy is the Worship & Fine Arts Associate at Trinity United Methodist Church in Huntsville, a position he has held since August 2002. A native of Folly Beach, South Carolina, he completed a Masters of Music degree in vocal performance and church music in 2008 from Belmont University in Nashville. He directs the handbell and youth music ministries at Trinity, and is currently the artistic director of the Heritage Ringers of Huntsville, an auditioned community handbell choir. Previously, Mr. Kennedy was a member of the Atlanta Symphony Orchestra Chorus from 1997-2002 under directors Robert Shaw and Norman Mackenzie. He has performed numerous tenor lead solos for local theater, church and university productions.
Louisiana State Chair
Adam Philley holds a M.M. in Choral Conducting from the University of Nebraska-Lincoln and a B.M. in Sacred Music from Centenary College of Louisiana. He currently serves as the Director of Music Ministries at Broadmoor United Methodist Church in Shreveport. He is an adjunct voice professor at Bossier Parish Community College and often music directs for the Shreveport Little Theatre Academy. Adam is the founding conductor of the Prisma Vocal Ensemble now in their third season. Adam plays with the community handbell group The Red River Ringers as well as the Carillon Choir of Broadmoor UMC.
Mississippi State Chair
Martha Smith is from Jackson, MS and is currently serving as our Mississippi State Chair. Martha has rung in choirs off and on for 35 years, the last 15 with Covenant Presbyterian Church in Jackson, where she also directs and does an occasional solo. The soprano section of the Chancel Choir will also claim her under cheerful duress. She graduated from University of Maryland with a B.A. in English Lit and promptly did nothing with said degree except continue to read a lot. She currently lives in Jackson, Mississippi with her husband and 3 sons, who keep her occupied when she’s not at church.
Tennessee State Chair
Melissa Emerson (more information to come)
Evy Lamb first heard handbells in Omaha, Nebraska, when she was Coordinator of the North Omaha Cluster of United Methodist Churches. She had the opportunity to join a handbell choir in graduate school and has been involved with them from then on, directing handbell groups at several churches. In addition to CHIME Chair, she has served on the Area 6 Board as Chair Elect, Chair, and Arkansas Chair. She has been involved in planning State and Area festivals and seminars, and has taught classes at local, state, area, and national festivals. She is currently Director of Handbell Ministries at Central United Methodist Church in Rogers, Arkansas, and directs handbell choirs for children, youth, adults, and ensembles. She also is owner/director of Shepherd Music School in Rogers.
Tracy Gartmann started playing handbells at the age of 12 at First UMC in Delran, New Jersey, where she grew up. After graduating from Candler School of Theology in 1994, she directed a youth handbell choir and played in another bell choir in Atlanta, Georgia. Now married to a United Methodist pastor and living in Knoxville, Tennessee, she has consistently played in any church handbell choir that would take her. She currently plays with three groups at three different churches. She enjoys teaching piano, volunteer directing the children’s choir at St. Mark UMC, and loves to attend local and area boot camps and festivals.


Rick is a retired Navy and airline pilot who was an instructor and check pilot for both. Upon retirement he went back to school and graduated from Western Seminary. "My passion is to see new pilots take flight for missionary work."
Chief Financial Officer
Greg is a life- long Washington resident. He’s been married for 40 years to his wife Gale and they have 2 grown children and 2 grandchildren. Currently retired, he spent 35 Years with Horizon Airlines as Captain and Check Airman. "I have a passion to teach and share my experience with those called by God to serve in Mission Aviation."
DR STEPHEN HUGGINS
Chief Flight Instructor
Steve grew up as a missionary kid of parents who worked with the native American Indians which fueled his interest in missions. He is a CFI/AGI and is actively involved in flight instruction with a specialty in tailwheel and backcountry flight operations. He has been married for 33 years to his wife Terri and has two daughters – one of which is involved in mission work. Steve maintains a full-time practice as a Clinical Psychologist in Sandy, OR. “It is my desire to support and facilitate the development of new missionary pilots and mechanics to further the sharing of the Gospel that the whole world may hear of Jesus Christ.”
We are honored to have assisted numerous families and individuals in following their calling to serve since 2006.
Grace, Pilot Training
Ashlyn, Pilot Training
Samueal, Pilot Training


No idea for a title
Quite a depressing few days actually.
A church member's dad passed away, probably on Saturday from a heart attack, but was only discovered on Sunday. A week ago he was fine, he works a job, doing ok, and in an instant *snap* he was gone.
Same day a friend of mine sms-ed me and said she was at my hometown for her aunt-in-law's funeral.
Yesterday my big boss' was not around, because his relative had passed on too.
Death knows no time, no place. When the reality of that sinks in, it really gives a whole new outlook and perspective of life.
Embarassment from pleading with people to know Christ gives way to urgency and desperation to see them not going to the wrong place when they die.
A couple in our church, the Mrs is 6 months pregnant, her waterbag broke. She and baby are stable at the time of blogging. Sparing the details, we're praying hard for God's miraculous healing and safety of mum and baby.
Subscribing to a christian news network, I get emails everyday, maybe 2 or 3, updating on what's happening to christians around the world, focusing quite a bit on the persecutions and sufferings part of it. 2 weeks away from the office meant that I had quite a backlog of these emails to catch up on. Man, the persecutions and sufferings didn't seem so bad when reading them bit by bit everyday, but when you read them in a row like that, the reality of it just hits you like a brick in your face. So much hatred and violence going on against christians all over the world. Talk about carrying the cross and following Jesus...I guess the "brick in my face" came just about the right time, with Good Friday and Easter just around the corner.
Praise Jesus for what He's done, and may His grace and peace be with His suffering sheep.
"This is my Father's world. O let me ne'er forget,That though the wrong seems oft so strong, God is the ruler yet."


WW1 Memorial Mariner’s Church Dun Laoghaire
The World War 1 Memorial in the Mariner’s Church in Dun Laoghaire records the names of those connected with the church that died in the Great War. The Church was built in 1837. The Church was designed to meet the needs of the seafarers whose vessels sought shelter in Kingstown harbour. The church could accommodate 1400 people and the Deed of Trust stated that one third of the seating was to accommodate the families of those in the seafaring, coastguard and revenue services.
Herbert Colles Kennedy 269041 Gunner 28th Reserve Battalion Royal Field Artillery. Died on the 15th of October 1918 aged 19. He is buried in Dean’s Grange Cemetery Dublin. Son of the Very Rev. Dean H. B. Kennedy, B.D., of Corrig Castle, Kingstown.


In Cuba, homage to the Castro brothers, silence over the victims of the
regime, the refusal to meet with dissidents. In the United States, the
exaltation of freedom against the “forms of modern tyranny.” The anguished cry
of a Cuban exile
by Sandro Magister
ROME, October 1, 2015 - Days later and with the emotional residue swept away, the journey of Pope Francis to Cuba and the United States is unveiling its real connotations. Which are political and ecclesial at once.
As a politician, Jorge Mario Bergoglio has shown himself to be capable, pragmatic, implacable at times. He presents himself to the world as the advocate of the poor, of the oppressed, of the “discarded,” and says it with actions even more than with words. He goes to the Caritas soup kitchen, meets with the homeless, visits a school for the disadvantaged, mingles with immigrants and illegals, enters a prison.
Eight of these direct contacts were on the official program of the journey, and he added even more on his own.
But mind, all of them strictly in the United States. Not even one in Cuba.
Not a word there for the thousands of Cubans swallowed up by the sea while fleeing from tyranny. No call for the release of political prisoners. No caress for their mothers, wives, sisters, arrested by the dozens so that they couldn’t even go to the pope’s Mass.
Pressed by journalists on the plane heading for Washington, Francis said no, no meeting with dissidents was planned, and he kept to the program.
And yet this was not something unthinkable from the start. A few weeks earlier, the Cuban regime had allowed American secretary of state John Kerry, visiting Cuba to reopen the embassy, to meet with roughly thirty dissidents.
One of these, the most authoritative, a Catholic, nevertheless had to hide behind the cloak of anonymity in order to write his aggrieved commentary on the pope’s visit, for the missionary agency “Asia News.” In 1998, when John Paul II went to Cuba, he had even been able to take the offerings up to the altar during the Mass in the Plaza de la Revolución, while the square resounded with rhythmic chants of “Libertad!,” a word the pope used 13 times in his homily.
This time, nothing of the kind. The Castrist police catalogued and screened everyone coming to Mass with Francis, in Havana and the other cities, and peppered the crowds with informants.
In the nine discourses he gave in Cuba, Bergoglio used the word “freedom” only once, requesting it for the Church on the island together with “all the means necessary.” He paid repeated public homage to the Castro brothers and gave a friendly and admiring account of his private conversation with Fidel.
To general astonishment, he dedicated his clearest and most direct political comments not to Cuba but to Colombia: to the secret negotiations between the Bogotà government and the leaders of the Colombian guerrillas that were underway during those same days in Havana, with Raúl Castro as host and mediator.
And the good news, that of the agreement reached after seventy years of massacres and half a million victims, came when the pope was in the United States, on the eve of his speech to the United Nations. An agreement that was immediately credited by all to him, to Francis, and to the “decisive” move of that unexpected appeal raised from Havana.
The calculated silence on freedom in Cuba was counterbalanced by the expansive praise that Bergoglio dedicated to this in the United States.
The true key political discourse of this journey to the Americas, in fact, was not the one he gave to Congress, nor the one from the tribunal of the UN, both of these tailor-made to be welcomed by all and not antagonize anyone, but the one in Philadelphia, in the place, he said, where “the Declaration of Independence stated that all men and women are created equal, that they are endowed by their Creator with certain inalienable rights, and that governments exist to protect and defend those rights.”
Which are life, liberty, and the pursuit of happiness, and therefore, he added, “our irreducible freedom in the face of every claim to absolute power” and of all those “forms of modern tyranny [that] seek to suppress religious freedom, or try to reduce it to a subculture without right to a voice in the public square.”
What a shame that in Cuba these words of his were kept in the dark.
This commentary was published in "L'Espresso" no. 40 of 2015, on newsstands as of October 2, on the opinion page entitled "Settimo cielo" entrusted to Sandro Magister.


In my own estimation, my life has been easy. I was born in the covenant with a mother and father who showed me love, and were textbook examples of God-fearing parents. As yet, I have not experienced a debilitating disease, or a stressed marriage relationship. My children are happy and healthy. I have a good job, and am able to provide for my family without fear of overarching financial burden. I have access to clean water, every single day. I am able to read. In a very literal sense, I am blessed beyond measure.
As I sit at my desk, with my fingers on my keyboard, I am mindful of those in the world who are experiencing pain and adversity. These pains and adversity are grievous to be borne, and difficult to comprehend and discuss. In the view of many, these trials are often stigmatizing, and unrelatable. Yet to many, they are so often commonplace, they just call it ‘life.’ The pains of loosing loved ones to the sting of death. The stress of being saddled with the responsibility to provide for a wife and children, but having not the means to do it. The pains of having a marital relationship fall apart for reasons not fully understood. The pains of mental illness.
The last couple weeks, I have been a part of several conversations that have highlighted to me the stark reality of the trials and vicissitudes that people deal with, every single day. The common theme in these conversations has been feelings of hopelessness and helplessness. Individuals whom have felt that help is beyond their own mortal reach and that hope is a feeling that will never return. Nearly to tears, I am moved as I think about those who feel utterly helpless and hopeless. Individuals, who are certain that the adversity they are experiencing, will surely conquer them. Those who feel like they have no other option, but to throw their hands in the air and declare, “I give up.”
To the man or woman whom I have just described, I say this: there is one who takes away the pain; even Jesus Christ. The one who without regard for himself, took upon Himself your trials and infirmities. The one who, with love immeasurable, stepped into the garden of Gethsemane and for you suffered pain beyond comprehension, that you might find peace. The one who when suffering “even unto death,” “went a little further.” This love is difficult for me to comprehend, but impossible for me not to feel.
On this Easter Sunday, I add my testimony to the many: He lives. He loves. He will take away your pain.
I remembered a talk that I had heard by Elder Eyring, a number of years ago. It’s called “Rise to Your Call.” It is one that had multiple meanings to me, not only as a priesthood holder, but as a father, friend, son, brother and paramedic.
I’ll digress momentarily, as I ask you to think about what has led you to where you are today. Consider your callings in life. Each of you, a son or daughter of God, is called to represent the Savior. Many of you are husbands and wives. Some of you a parent, or will be very shortly. Each of you, a soon-to-be paramedic. What led you to this career choice? Why paramedicine? Did you feel drawn to it? Do you feel an emotional connection to helping people in their time of need? Perhaps you got a spiritual confirmation, that this was the right job for you, at this time in your life.
We each have a variety of callings in life. Each with their own set of responsibilities and trials. Each with their own blessings. Elder Eyring shares a few thoughts I’d like to recount (Elder Eyring quotes in blue). I’ll add that Elder Eyring’s comments were directed to those with callings in the church, but his advice, I believe, is very applicable to other callings in life:
“First, you are called of God. The Lord knows you… He chose you.” If before you embarked on a new calling in life, be it career, family or otherwise, you made it matter of prayer and spiritual reflection, I believe in every sense of the word, it is a calling. The Lord has chosen you. There is power in that statement.
“You are called to represent the Savior. Your voice to testify becomes the same as His voice, your hands to lift the same as His hands. His work is to bless His Father’s spirit children with the opportunity to choose eternal life. So, your calling is to bless lives. That will be true even in the most ordinary tasks you are assigned and in moments when you might be doing something not apparently connected to your call. Just the way you smile or the way you offer to help someone can build their faith. And should you forget who you are, just the way you speak and the way you behave can destroy faith.” Your calling as a paramedic is different than other paramedics. You have been endowed with spiritual gifts that most paramedics do not have. How will you use them? Will you, by your own unworthiness, withhold those gifts from others? Or will you build up someone spiritually and physically, in their time of deepest need?
“Your call carries grave responsibility. But you need not fear, because with your call come great promises.” The lives of God’s children will frequently rest solely in your hands. As you tune yourself to hear the spirit of God, and prepare physically with the proper knowledge and mindset, God will guide you.
“Just as God called you and will guide you, He will magnify you. You will need that magnification. Your calling will surely bring opposition. You are in the Master’s service. You are His representative. Eternal lives depend on you.” I’ll add also, that in the calling of a paramedic, physical lives depend on you. I can think of many times that without the guiding influence of the Holy Ghost, I would have not performed to the best of my ability. With the ability to receive that revelation, has come come temptation. Temptation to embrace the negative and worldly side of the job. This is in direct opposition to what God wishes for you. Avoid it at all costs.
“There will be times when you will feel overwhelmed. One of the ways you will be attacked is with the feeling that you are inadequate. Well, you are inadequate to answer a call to represent God with only your own powers. But you have access to more than your natural capacities, and you do not work alone.” To those who are struggling right now, and there are many of you, I would like to speak directly to you. I’ll add my testimony to that of Elder Eyrings, you do not work alone. Think for a moment what that means.
You do not work alone.
You have a spiritual capacity, and with that a physical capacity beyond your wildest imaginations. If you are struggling, I plead with you to first, seek out spiritual help. Then, in time, the answers will come. You, with the help of your instructors and preceptors, will know how to fix and to improve. I know that is true.
“What you say and do will carry hope and give direction to people far beyond your natural abilities and your own understanding.” Many of you have expressed frustration with the frequency of low-acuity calls. I’ll be the first to admit that these calls were beyond frustrating to me as an intern. I wish I knew then, what I know now. The vast majority of these people you will transport in non-emergent situations are lost. Many of them have problems with alcohol and drug abuse and other problems we can scarcely understand or appreciate. You have the opportunity to be a light in the lives of those people. Having that understanding and belief will completely change they way you look at those types of calls. I challenge you to try it.
Students, I love you all. I pray for your safety, success and happiness. You are constantly on my mind. Continue to bless the lives of those around you.
P.S. Here is a brief summary of Elder Eyrings talk:
For the last few days I’ve wrestled with whether or not I should share this, and finally came to the conclusion that I should—I think. While at work the other day, I had the opportunity to take care of a remarkable young man. The young man, sixteen years old, had been downhill skiing and had run into a tree. He suffered debilitating and painful injuries to his lower extremities. I won’t go into detail about the extent of his injuries—it’s not relevant to the story. Suffice it to say that his pain was very real and very extreme. His pain was ‘managed’ with some powerful pain and sedating medications. I brought him to a rural hospital, where his injuries were further assessed and found to be in need of surgical correction, a service not available at the small hospital. It was then my privilege to again transport the young man, this time with his mother present, to a different hospital.
While making our way to the other hospital, the road was bumpy and the young man’s legs were now more painful than ever; he winced in pain—silently praying for mercy. Each bump in the road jostled his injured legs, causing more and more pain with each passing mile. My heart ached for the boy’s mother, who watched as her son lay in this state of suffering, undoubtedly feeling helpless as the boy struggled to breath over the unbearable pain.
As a critical care paramedic, I pride myself on my ability to administer a wide variety of powerful pain medications and sedative type drugs. Our protocols are generally very liberal and to many in healthcare, the prehospital use of narcotics is considered somewhat radical—we strongly dislike seeing our patients in pain. It pains my heart to see a patient in such a state. Words cannot describe the frustration I feel when pain management is not working like I’d expected it to. At the point where it appeared that the young man simply couldn’t take it any longer, he asked simply and calmly, “will you pray with me?” Immediately I had the distinct impression to offer the young man a priesthood blessing—to which he graciously accepted. I instinctively reached for my small vial of concentrated oil (something that I keep in my work bag), and dabbed a small drop on the crown of the boy’s head. I gently laid my hands on his head, taking a brief second to gather my thoughts. Suddenly the whole world seemed a little smaller. The chains of everyday life seemed to be loosed. The stressful burdens of work, family and church commitments seemed hardly noticeable. It was just me, this young man, his mother, and the unrestrained spirit of God in the cramped compartment of an ambulance. I could feel the loving arms of the Savior wrapped around each one of us—the spirit was so strong. The words of the blessing, yet unremarkable, flowed with little effort of my own—they were just there. As I concluded the short prayer, I felt a small tear run down the side of his face and hit my hand. Then, with little effort, I put my proverbial paramedic hat back on and continued on with his treatment. In the next few moments, the pain medication had reached its full effect, and the boy slipped into a peaceful sleep. The rest of the trip was very plain. I made conversation with the patient’s mother, who was more than pleasant.
After dropping the boy off at the hospital, and making the pilgrimage back to the town where I was working that day, the experience seemed to be at the forefront of my mind. More and more I felt as though I should reach out to this boy and his mother, but I didn’t really know why. That night I pushed away the feeling and tried to get some sleep. Morning came, and the thought was still there. After my church meetings, and wrestling with the thought that I needed to speak with these folks, I decided to drop by the young man’s room while I was at the hospital picking up some equipment. I found the young man in good spirits, having just undergone surgery that morning. His pain was manageable and he had the good company of this father and sister. The spirit that this family carried with them was nothing short of inspiring. I wish I could describe it better; they are an amazing example of what it means to carry the spirit of the Lord with you always. Sadly, the boy’s mother was not there. As I walked out, I still felt something tugging at me. As the rest of the day passed, the thought never really left my mind. “Call her,” the spirit prompted me.
The next day, I again awoke to the distinct and now even more powerful impression to call the patients mother. ‘She’ll think I’m crazy/weird/creepy if I just call her randomly,’ I thought to myself. After all, I didn’t even really know what I was supposed to say to her. I looked up her telephone number and started to dial, but then chickened out. The impression was eating at me all day, until mid-afternoon, I finally called.
My words were choppy, and I think the poor woman could hardly understand me. I muttered through telling her who I was, and then said the only thing I could think of to say was, “thank you.” As the words rolled off of my tongue, I began to realize just how thankful I was. I was privileged to be the instrument of the Lord in one of his children’s darkest days. I’d had my prayers answered—the one that I pray every day, pleading with the Lord for opportunities to use his priesthood. I was able to offer some, albeit very small, bit of relief to another human being in pain and suffering. The patient’s mother was more than kind to me, saying over and over how grateful they are for the kindness shown their son.
Several minutes after the phone call had ended, the woman called back. There was a distinct sense of love and concern in the tone of her voice. Though it was just a phone call, I could easily perceive she was holding back sack loads of tears and emotion. As this woman shared with me a distinct and vivid spiritual impression she received while I had the privilege of blessing her son, I realized just how special of an experience it was for all three of us. My eyes welled with tears as she shared this most spiritual and intimate experience. I was at a complete loss of words; I truly didn’t know what to say. Thank you. Thank you was all I could say.
There are some experiences in life that are just too sacred to share, and because it wasn’t my experience, I won’t share the details of this sister’s story. This young man, whom I shouldn’t call ‘young,’ was a man in every sense of the word. This man, when others would have been screaming profanities and cursing the Lord for this trial, chose to speak of his testimony of the Book of Mormon, his love of seminary and his plans to serve as a missionary. What an example he was to me. My testimony of the Lords holy priesthood was strengthened beyond measure today. I’ve learned a little more about what it means to listen to the voice of the Lord and my heart has been filled with an added measure of love for the Lords gospel. Indeed, this has been one of the more tender moments of my short 28 years.
For this week’s entry, I thought I’d share a little bit about what the Savior taught about the Holy Ghost and what one must do to receive it.
John 14:15-17 | Christ left the comforter, or the Holy Ghost, for us to use. He’s a spirit. We can’t see him.
John 14:26-27 | The Holy Ghost is sent to us in the name of Christ. It brings peace.
John 15:26-27 | The Holy Ghost testifies of Christ; and bears witness of the presence of God.
John 16:7-8 | In the absence of Christ, is the Holy Ghost.
John 16:13-14 | Guides, glorifies and shows all things.
“The gift of the Holy Ghost adapts itself to all these organs or attributes. It quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections; and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates and matures all the fine-toned sympathies, joys, tastes, kindred feelings and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness and charity. It develops beauty of person, form and features. It tends to health, vigor, animation and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens, and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being (N.T. Institute Manual p. 168)”
I’ve thought about how the Holy Ghost had influenced people throughout time. Specifically, some of those who it influenced the most. Christ called and set apart apostles to serve in his behalf. I can’t fathom the spiritual help that must have come to those that ministered in the literal presence of Christ. After his death and resurrection, I think it must have been difficult, at best, to go on with teaching without the luxury of having the Savior right there. The apostles had to rely on the Holy Ghost in ways they likely never thought possible. It was an absolute necessity for them.
Individually we all can and should listen to the Holy Spirit’s influence. I can think of several instances in my life where I feel like had I not listened to and been worthy of the companionship of the spirit, I may not be here today.
Shortly before I left for the mission field in 2004, I was traveling with some friends of mine along a narrow windy road in Swan Valley, Idaho. A moment before I went around a blind corner, I had the distinct impression to slow down, as I was traveling rather fast. I applied the brakes, and as I rounded the corner I came upon an accident where a man towing a trailer had partially driven off the side of the road. Thankfully no one was injured; however had I not heeded the spiritual directive given to me by the Holy Ghost, many people would have been hurt- myself included. The spirit is real. It’s promptings are real. Listen. Listen. Listen.
But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. – Mark 10:43-45
Jesus Christ is perfect. In every way imaginable, perfection is found. He is the very embodiment of example. The scriptures are rich with examples of perfection on the part of the Savior. This week, though, I’m finding it prudent to mention Christ as a leader. Not only as a leader and author of our salvation, but Him as a leader of His church.
Mark 10:43-45 teaches us about Christ as a leader. Christ served because of loved; and loved because he served. Is there a connection there? I think there is. Loving those whom we serve, will help us serve those better. The cycle perpetuates itself. The statement “whosoever of you will be the chiefest, shall be servant of all” should be a lesson for all of us; especially those in leadership positions. It reminds me of Elder Ucthdorf’s talks Lift Where You Stand(worth reading if you’ve never studied it). We need, no, we must serve and love simultaneously.
Reading through Mark 13 one could get the idea that Christ has a passion for preparation–specifically preparation for his second coming. Why is this? I thought I’d break it down in terms that I can understand; this is what I got:
We see Christ uses the phrase “take heed” and “watch” a variety of times in Mark 13
5 And Jesus answering them began to say, Take heed lest any man deceive you:
9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
23 But take ye heed: behold, I have foretold you all things.
33 Take ye heed, watch and pray: for ye know not when the time is.
35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
37 And what I say unto you I say unto all, Watch.
Christ placed heavy emphasis on those phrases, and end’s his discourse (v. 37) with a final admonition- that everyone should watch.
We as believers can learn a few things from these words of Christ. First and foremost, we can and should take heed. Take heed from the Holy Ghost and act on those promptings. Live in such a way that we can be worthy to receive those promptings. We can watch. Watch the world around us. It doesn’t take a rocket scientist to see that the world around us is bad–really bad. If we watch, we’ll be able to act when the time is right. I think the final thing we can do is to learn. Learn the signs of the times and what they mean. Learn what we should do when they come; and rest assured they will come–Many already have.
I’ll end with a few scriptures that outline what else we can do to prepare for the second coming of the Lord.
D&C 87:8 Wherefore, stand ye in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly, saith the Lord. Amen. I’ll place heavy emphasis on the phrase stand in holy places; it’s a no-brainer.
Joseph Smith-Matthew 1:32 And again shall the abomination of desolation, spoken of by Daniel the prophet, be fulfilled. To understand this warning, we need to understand the first destruction; rest assured we are told- Jerusalem will be destroyed yet again.
Joseph Smith-Matthew 1:37 And whoso treasureth up my word, shall not be deceived, for the Son of Man shall come, and he shall send his angels before him with the great sound of a trumpet, and they shall gather together the remainder of his elect from the four winds, from one end of heaven to the other. Read and apply the word of God–another no-brainer.
Joseph Smith-Matthew 1:46-50
46 And what I say unto one, I say unto all men; watch, therefore, for you know not at what hour your Lord doth come.
47 But know this, if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to have been broken up, but would have been ready.
48 Therefore be ye also ready, for in such an hour as ye think not, the Son of Man cometh.
49 Who, then, is a a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
50 Blessed is that aservant whom his lord, when he cometh, shall find so doing; and verily I say unto you, he shall make him ruler over all his goods. Watch, and take heed. Be a wise servant; and be blessed.
D&C 33:17 Wherefore, be faithful, prayingalways, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom.
D&C 45:56-57 56 And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins. 57 For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day.
IN many ways I feel like I have more experience living this parable than the average person. A result of pride, no doubt. Anyhow, I wanted to share a few things I picked up on while reading this parable in Matthew.
First, I think it’s prudent to mention an small lesson in chapter 19 of Matthew. The end of the chapter recounts a man who approaches the Savior and asks when he needs to do to enter heaven. To which, Christ replies: “He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness. Honour thy father and thy mother: and, Thou shalt love thy neighbor as thyself.” The man then tells Jesus ‘I did all those, now what?,’ to which the Savior replies: “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” The account tells us that the man replied that he had a lot of riches, and left, very sorrowfully. Jesus then goes on to explain that it’s easier for a camel to fit through the eye of a needle than for a rich man to enter into the kingdom of heaven.
What did Christ mean by this?
I think he meant that it has everything to do with attitude. There are many many rich people in the world who, with their riches AND their testimonies are blessing the lives of those around them. They embrace the gospel of Jesus Christ and live it, keeping their eye on the prize. In short, they keep the commandments–all the while being rich.
In the parable of the Laborer, we see an account of a man who hires what we now would call a ‘day laborer,’ or someone who works for a daily wage. The householder (the man who did the hiring) goes to a communal spot, early in the morning, and hires a man for the wage of a penny a day. The hired man is sent to work in the vineyard.
The householder returns to the communal hiring place, at midmorning, and hires another man. This time the householder says that he’ll be paid “whatsoever is right.” This hired man is sent to work in the vineyard with the first hired man.
The householder again returns to the communal hiring place, hires several more workers throughout the day (at the sixth, ninth and eleventh hours), all promising wages commensurate with “whatsoever is right.”
When the day was over, the workers were gathered together. The last worker hired was paid the wage of a whole penny, the same wage that the first worker was hired at. This made the first men hired think something along the lines of ‘hey, I’m getting a bonus since I worked longer than they did!’ Sadly, all the men were paid the same.
Immediately the first workers began to murmur. The account tells us “these last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.” They were sour that they worked much longer than those hired in the eleventh hour.
At face value, we can all relate to this. However, the parable has a much deeper meaning. It shows us a few important gospel principles:
“Many of us have jobs that pay by the hour. For all of us, the harder and longer we work, the more we expect to be paid. But the economy of heaven is different. When we are baptized, ordained to the priesthood, or participate in the ordinances of the holy temple, we covenant to be obedient to God and magnify our callings. In return, the Lord promises that if we are faithful we will receive “all that my Father hath” (D&C 84:38), or exaltation in the celestial kingdom of God (see D&C 84:33–41). There is no higher wage or reward that the Lord can offer; it is the greatest of all His gifts (see D&C 14:7).”
– ELDER HENRY F. ACEBEDO
This should be a message of hope for those who stray from the gospel path, or those who find the light late in their lives, perhaps even in the eleventh hour. Those who accept the challenge, embrace the gospel, and follow through with the Saviors command, will embrace all the same reward as those who accepted it earlier. There is always hope.
Despite this council, some would still say that it’s unfair for those who work less to be paid the same. The Lord has outlined the requirements for heaven. Have faith, repent, be baptized, receive the gift of the Holy Ghost and endure to the end. It’s the endure to the end part that is often the challenge. We have no way of knowing what will lie in wait for us in the future. I, as I write this, could someday be in need of those same blessings that the worker hired in the eleventh hour received We just never know.
The Lord, through a modern day prophet, calls and sets apart seventies. In the biblical time period, he did the same. Much of what we know about the seventies called 2000 years ago, comes from Luke chapter 10. I’ll outline a few things I found interesting:
He starts out (v. 2) by identifying the magnitude of the task, and to be blunt, the lack of help he has to accomplish it.
Christ makes it very clear that the ‘mission’ he’s calling these brothers on is a difficult one, going so far as to say he’s throwing them as lambs to the wolves (v. 3).
He asks them to have faith, by focusing entirely on preaching His gospel (v. 4).
Christ gives them clear directions on how to deal with those who choose not to receive him through the messengers (v. 11).
In verse 16, Christ makes a very bold yet beautiful statement, one that I think we can all find direction in “He that heareth you heareth me; and he that despiseth you despiseth me; and he that dispiseth me despiseth him that sent me.” Clearly the Lord is helping us understand how important gospel messengers are to his plan; and how we should receive them.
In verses 17-20, Christ gives promises boldly and powerfully; stating they (the seventies) shall have “power to tread on serpents and scorpions, and overall the power of the enemy: and nothing shall by any means hurt you.”
The 6th article of faith states “We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.” The beauty of this statement, is that we absolutely believe it! As given above, the Lord, through a prophet, has called and set apart disciples to preach and to minister his church all around the world. Their duties are the same as they were in the time of Christ, their challenges every bit as difficult, and their power in every place as strong. What a message that sends as to the authenticity of the Lord’s gospel.
The Church of Jesus Christ of Latter Day Saints calls and sets apart seventies. Specicially, their duties include (note the similarities of the seventies in biblical times):
Appointed by the Lord
They are called to preach, and to be special witnesses of Christ
Act in the name of Christ, administering for the affairs of His church
The Savior asks, rather commands, us to become like little children. There are several ways someone could look at that directive. We could literally become as a little child or we could spiritually become as a little child. For the purposes of this discussion, we’ll assume that Christ is asking the latter.
We find this scriptural account in the 18th chapter of Matthew. Verbatim, Christ says “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. (emphasis added)” Children live a carefree life, they are humble and are eager to experience the world around them. They don’t get caught up in the dramatic stage of life. Children love. Mosiah suggests that we should “becometh as a child, submissive, meek, humble, patient, full of love.” In these ways, and probably many many more, we should parallel children. It’s my belief that as we do this, we will start to see the Gospel of Jesus Christ in a new and refined way; we will develop a deeper and more abiding love of the Savior.
This week I read the account of the Savior walking on water to meeting Peter, and other disciples in their small ship. There was a mass of thoughts that came to mind. As I reflected on them, I came to the conclusion that there is much to be learned from this account. I’ll share a few.
We learn that Christ ‘bid’ or directed the disciples to the ship and subsequent waters. The account tells us that the ship was in the middle of the sea when it was “tossed with waves: for the wind was contrary.” Putting myself in the place of the disciples I would be pretty nervous about the situation, Peter obviously was as well. In the midst of it all, they see a man walking on the sea. I’m confident in saying that prior to this point, I highly doubt any of the men had ever seen a man walking on the sea. The men are scared, thinking that it’s a spirit. Christ calls to them, admonishing them to “be of good cheer.” Peter’s reply is surprising to me, he calls out to the spirit and says “Lord, if it be thou, bid me come unto thee on the water.” I still can’t get over it. In the midst of that situation, such a request is pretty bold. Yet the Savior granted it. I thought of Korihor in Alma 30, he tells Alma (and God) that he won’t believe unless he’s shown a sign. These two stories, at face value, are the same. Both didn’t know, and wouldn’t believe until shown a sign. However, the underlying feelings between these two men are fundamentally different. Korihor made it pretty clear that he didn’t believe, and that perhaps he didn’t want to believe. I think that based on Peter’s history and his demeanor, we can assume Peter wanted to believe. He called on the Savior to help him solidify his testimony of him; that he is the Deliverer, the Life, the Light, the Love.
Peter, responds to the Savior by stepping out of the boat. He takes a few steps, and takes a moment to look around. He is alarmed by the boisterous winds and begins to sink. What can we learn from this? Keep our eye on the prize, in Peters case it was the Savior, in ours it is the Savior’s sacrifice. Christ calls to Peter and admonishes him to have faith, and remove doubt.
“And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things.” D&C 88:67. Along those lines, we can see that if we keep our eye single to the glory of God, and not let the distractions in life catch our attention, we, as the scripture says, will be filled with light. The darkness will leave us. We will comprehend all things. What an amazing gift!


Parkridge Christian Academy is operated as a community outreach ministry of Parkridge Church. We equip students with a Christian worldview through meaningful, differentiated instruction. The Bible is incorporated in core instruction time; it is the inspired, inerrant, infallible Word of God (2 Timothy 3:16). At Parkridge Christian Academy, we strive to be God-honoring and Christ-like in all we do (Hebrews 12:2).
FAITH We agree on the essential of the historic Christian faith. Biblical principles will govern all decisions made and will be taught as truth.
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The Seventy Weeks And The Great Tribulation
5.0 out of 5 stars The Seventy Weeks : and the great tribulation. reviewed in the united kingdom on november 17, 2019. verified purchase. excellent view giving the historicist view of The Seventy Weeks , and the great tribulation mentioned in the bible. makes complete sense, though written many years ago. Excellent view giving the historicist view of The Seventy Weeks , and the great tribulation mentioned in the bible. makes complete sense, though written many years ago. read more. one person found this helpful. report abuse. 9teeneighty4. 5.0 out of 5 stars clear concise facts. reviewed in the united kingdom on august 9, 2020. Excellent view giving the historicist view of The Seventy Weeks , and the great tribulation mentioned in the bible. makes complete sense, though written many years ago. read more. one person found this helpful. report abuse. 9teeneighty4. 5.0 out of 5 stars clear concise facts. reviewed in the united kingdom on august 9, 2020.
We are beginning at chapter 12 of a book titled “ The Seventy Weeks and the great tribulation” by philip mauro. chapter xii (chapter12). the lord's prophecy on mount olivet. we come now to that great utterance of the lord jesus christ which connects directly with the prophecies recorded in the last four chapters of the book of daniel. The Seventy Weeks and the great tribulation. this end times deceptions bible study series features lessons from philip mauro about the last two visions of daniel, and of the olivet discourse of the lord jesus christ. “writings and addresses on prophecy always excite interest, The Seventy Weeks and the great tribulation by philip mauro the seventieth week "and he shall confirm the covenant with many for one week, and in the midst of the week he shall cause the sacrifice and the oblation to cease" (dan. 9:27). we come now to the last verse of the prophecy, which verse is of surpassing interest and importance. The Seventy Weeks and the great tribulation. a study of the last two visions of daniel, and of the olivet discourse of the lord jesus christ. philip mauro (1921) "writings and addresses on prophecy always excite interest, because they appeal to the element of curiosity which is prominent in human nature.
The Seventy Weeks and the Great Tribulation. A Study of the Last Two Visions of Daniel, The Three Main Purposes of the Discourse-The Great Tribulation or the Days of Vengeance-The Sign to Flee- The Three Parallel Accounts of the Olivet Prophecy- "When Ye Shall See" Self-Inflicted Sufferings-Tribulation "Such as Never Was." THE SEVENTY WEEKS AND THE GREAT TRIBULATION. A Study of the Last Two Visions of Daniel and the Olivet Discourse of the Lord Jesus Christ (REVISED EDITION) by Philip Mauro "I am come to make thee understand what shall befall thy people in the latter days." (Dan. 10:14) CONTENTS. PART ONE. CHAPTER I THE SEVENTY WEEKS AND THE GREAT TRIBULATION - Kindle edition by Mauro, Philip. Download it once and read it on your Kindle device, PC, phones or tablets. Use features like bookmarks, note taking and highlighting while reading THE SEVENTY WEEKS AND THE GREAT TRIBULATION. The Seventy Weeks And The Great Tribulation book. Read 4 reviews from the world's largest community for readers. A study of the last two visions of Danie Seventy Weeks & the Great Tribulation [Mauro, Phillip] on Amazon.com. *FREE* shipping on qualifying offers. Seventy Weeks & the Great Tribulation
The seventy weeks and the great tribulation; a study of the last two visions of Daniel, and of the Olivet discourse of the Lord Jesus Christ by Mauro, Philip, 1859-1952. Publication date 1923 Topics Jesus Christ -- Prophecies, Bible. Daniel -- Prophecies Publisher Boston, Mass., Hamilton bros. Scripture truth depot A chart showing Daniel's seventy weeks. A prophecy in Daniel 9:24-27 foretold the coming of Christ and the last 7 years of this Age, often called the great tribulation. The seventy weeks and the great tribulation a study of the last two visions of Daniel, and of the Olivet discourse of the Lord Jesus Christ. This edition published in 1923 by Hamilton bros. Scripture truth depot in Boston, Mass. The Seventy Weeks and the Great Tribulation: A Study of the Last Two Visions of Daniel, and of the Olivet Discourse of the Lord Jesus Christ: Mauro, Philip: 9781387977413: Books - Amazon.ca Find many great new & used options and get the best deals for The Seventy Weeks: And the Great Tribulation by Mauro, Philip 1499703686 The at the best online prices at eBay! Question: "What are the seventy weeks of Daniel?" Answer: The “seventy weeks” prophecy is one of the most significant and detailed Messianic prophecies of the Old Testament. It is found in Daniel 9. The chapter begins with Daniel praying for Israel, acknowledging the nation’s sins against God and asking for God’s mercy. As Daniel prayed, the angel Gabriel appeared to him and gave him a This is determined by an understanding of the seventy weeks of Daniel (Daniel 9:24-27; also see the article on the Tribulation). The Great Tribulation is the last half of the Tribulation period, three and one-half years in length. This scripture shows us when the great tribulation shall take place, viz., "in the midst of the week." In verse 24, seventy weeks (of years) are mentioned; seven and sixty-two of these are spoken of in verses 25 and 26; consequently, the week referred to in verse 27 is evidently the one required to make up the whole predicted period. The Seventy Weeks: And the Great Tribulation: Mauro, Philip: 9781499703689: Books - Amazon.ca. Skip to main content.ca Hello, Sign in. Account & Lists Returns & Orders. Try. Prime Cart. Books. Go Search Hello Select your address Tribulation simply means "pressure (literally or figuratively): - afflicted, (-tion), anguish, burdened, persecution, tribulation, trouble" (Strong), and can refer to anything from the daily trials of life to very severe trials including persecutions for the faith (1 Thessalonians 1:6; Revelation 1:9; 2:9-10); but what we refer to as the Great Tribulation is derived from: Matthew 24:21: For Home ¬ Previous Page ¬ The Seventy Weeks and the Great Tribulation: CHAPTER XIV SUCH AS NEVER WAS. It is needful that close attention be paid to the inspired words whereby the distresses attendant upon the destruction of the Jewish nation and their holy city are described in the several prophecies wherein they are foretold.
In the book of Daniel, the angel Gabriel told Daniel of seventy prophetic weeks. Seventy weeks of seven (years) that are the last week of years of this age; often called: the seven years of tribulation. This prophecy is also called Daniel's Seventy Weeks. What exactly will happen in The Tribulation? How long will The Great Tribulation last? How does it fit into Daniel's 70 Week Prophecy? These questions and mo We exposited on Daniel 9:24 in Prophecy Update Number 55, establishing how Daniel had learned, from Jeremiah’s writings, that seventy weeks of years were determined upon the people of Israel and their holy city Jerusalem. Under Daniel’s formula for the period, each one of Jeremiah’s seventy years was equal to seven years, and he identified each seven year period as one week of years. Daniel’s prophecy next states that the 490 years will be divided into three periods as follows: seven weeks (49 years) plus sixty-two weeks (434 years) plus one week (7 years). He states that at the end of the first two periods (69 weeks or 483 years), the Messiah will be “cut off,” a seemingly clear reference to the crucifixion. 48 The Seventy Weeks The Seventy Weeks 19THE SEVENTY WEEKS AND THE GREAT TRIBULATION, Philip Maruo, Old Paths Gospel Press, pp. 56-57. 20THE RAPTURE, Hal Lindsey, 1983 Bantam Books, p. 6 Illustration. 21ARMAGEDDON, APPOINTMENT WITH DESTINY, Grant R. Jeffrey, 1990 Bantam Books, p. 31 Illustration. 22MATTHEW HENRY’S COMMENTARY on the WHOLE BIBLE, Matthew I am a Bible-believing Christian expositor specializing in chronology and prophecy. The reason I am writing to you, a provider of Bible exposition, is this: Every exposition of Daniel 9:24-27 (the Seventy Weeks) that I have examined in current study Bibles and popular conservative commentaries on Daniel, including those by such conservative Christian luminaries as Matthew Henry, Albert Barnes
The Seventy Weeks and the Great Tribulation: A Study of the Last Two Visions of Daniel, and of the Olivet Discourse of the Lord Jesus Christ 148. by Philip Mauro. Paperback $ 14.99. Hardcover. $29.98. Paperback. $14.99. View All Available Formats & Editions. Ship This Item — Qualifies for Free Shipping "Seventy 'sevens'" (or "seventy weeks" as in other translations) refers to seventy periods of seven years, or 490 years. These years are broken into three periods. The first, "seven 'sevens'" or forty-nine years would begin at the moment the command to rebuild the temple would be given (Daniel 9:25; Ezra 1:1-4) and last throughout the duration of construction (Ezra 6:14-15). The idea that the Great Tribulation lasts seven years is a misunderstanding of the Seventy Weeks Prophecy of Daniel 9:24-27. Some interpret it to say the end-time deceptive, conniving Beast ruler will make a 3-1/2 year peace treaty with the Jews and then turn on them for the actual 3-1/2 years of Great Tribulation. Why do you believe Daniel’s Seventieth Week is the seven-year Tribulation period? Dr. Renald Showers: We talk about a seven-year period of time between the Rapture of the Church from the world and the glorious Second Coming of Christ immediately after the Great Tribulation. What’s the basis for this idea of this seven-year period of time between those two events? PMW 2020-050 by Kenneth L. Gentry, Jr. This is our fourth installment on the great tribulation in postmillennial eschatology. We are currently surveying Matthew 24 and its prepartory signs to the great tribulation, showing that these signs occurred historically in the first century. We come now to Matthew 24:7b where he declares that “in various… In Christian eschatology, the Great Tribulation (Greek: θλίψις μεγάλη, thlipsis megalē) is a period mentioned by Jesus in the Olivet discourse as a sign that would occur in the time of the end. At Revelation 7:14, "the Great Tribulation" (Greek: τῆς θλίψεως τῆς μεγάλης, literally, "the tribulation, the great one") is used to indicate the period spoken of by The Seventy Weeks Posted on November 18, 2019 by Fred V. Squillante We are attempting to unravel the mystery of the abomination of desolation, which Jesus and Daniel both talked about; the great tribulation, tribulation, days of vengeance/great distress, or time of distress which Jesus mentioned in Matthew, Mark, and Luke, as well as Daniel, respectively. Before the Great Tribulation In the Heavens Some believers begin to be raptured to the heavens before the sixth seal, as implied in Rev. 7:9. Beginning with the fifth trumpet and ending with the seven bowls of the seventh trumpet, there is the great tribulation, unequaled before or after. Matt. 24:21 Answering Frequently Asked Biblical Questions with answers established in the mouths of two or three witnesses. The tribulation is a seven year period of great hardship. everyone on earth will experience disasters, famine, war, pain, hardship, pestilence, animal attacks, suffering and it will wipe out 75% of life on earth before the second coming of jesus christ takes place.
The second great 2,520-year cycle, of course, involves jerusalem, which was the capital of the southern kingdom of judah. here again we see the relevance of this long time (“great”) tribulation of 2,520 years. Posts about seventy weeks written by mark brooks. dan 9:24-27 seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy. 25 know therefore and understand, that from the going


The Stone is the Wisdom of the Being
The philosopher's stone is the wisdom of the Being. It is the amalgamation of wisdom and powers of the Being synthesised in the Intimate Christ.
The stone Master Samael says has seven faces. With the first six faces being the faces of a conventional cube, and the seventh face being the centre of the cube.
The degree of objective consciousness one has obtained is only known after the completion of the Great Work.
The wisdom in the stone is created by working with the stone, which is to work with the primordial energy.
To acquire the Philosopher's Stone requires the work of constant mystical death - liberating the trapped essence, and fixing gold onto the internal bodies, which is what brings wisdom. Only after the sacred fire has worked over the stone can gold cover the internal bodies.
Seventh Face and Objective Consciousness
The seventh face represents triumph, the seven bodies, seven serpents, the seven faces which are the seven expressions of the one stone, the philosopher's stone which is wisdom. Wisdom is gold, which is the consciousness of wisdom – it is essentially the wisdom of gold.
The Intimate Christ is the consciousness of the Being in gold, in matter and in the spirit.
The Philosopher's stone is the synthesis of the whole work, that is why the philosopher's stone is the Summon of the Great work.
The highest expression of the work is the wisdom of the Being. The maximum expression of the stone is objective wisdom.
The gold of the bodies symbolises the wisdom and knowledge of the Being. Which is the most precious metal, and the most precious metal is gold.
Mercury, wisdom and gold go hand in hand. Because mercury is the messenger of the Gods and what the Gods always send us, is their wisdom. Therefore, wisdom is the messenger of the Gods, and it is their greatest gift to us, humanity. That is why the Intimate Christ teaches us and humanity, because contained in Him is wisdom.
The reason for the Being to enter into creation is to expand His wisdom. Each time the stone is elaborated the Being's objective degree of wisdom is increased.
The degree of objective consciousness is known by the number of tridents on the horns of Lucifer. Note, that it is the Typhon as Lucifer, the bringer of the light. Where that light has been extracted from the furthest reaches of creation in the abyss.
Alpha and Omega
The philosopher's stone is at the beginning and end of everything.
With the stone, we have something so that something new can appear. Something disappears so that something can appear anew.
That is why the masters disappear from humanity, so that they can appear in the Being. The results of the masters remain amongst humanity always only as wisdom. Hence wisdom is their maximum and lasting gift to us. Once the stone disappears, the wisdom in the stone remains and is left behind.
The teachings that the masters leave behind show the degree of objective preciousness obtained by the masters. The teachings of the masters is their wisdom.
End (10 - Mercurii-XLIX)


Messages: God was at work in the church of Philippi. How is He at work in, among, and through us?
In this message series from East Whittier Friends, we're considering how God's work in, among, and through the first century church in Philippi reveals how God works in, among, and through us today.
Explore each message in this series below.
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Holmes Chapel Partnership Annual General Meeting
Monday 17th April 2023 at 7.30 p.m. at the Holmes Chapel Methodist Church
Holmes Chapel is a great place to live, but we would like to make it even better. We have outstanding schools, good connectivity to major employment hubs, and our village is located in the beautiful rural setting of East Cheshire.
But there's always room for improvement and we'd like to think that together we can make this happen. With more people coming to live in our village, we would like to cast our net wide and capture some of the talents we have living here. So if you have just moved into Holmes Chapel, or have lived here for years, we would like to meet you.
Our 2023 Annual General Meeting was held at the Methodist Church on Monday 17th April. Thank you to all those who came along to help us to make a difference.