Sentiment Christmas and New year Quotes Sentiment Quote 1
Seasons Greetings and best wishes for the New Year
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Wishing you peace, love, and joy this Holiday Season.
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Wishing you and your family a wonderful Holiday Season.
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Wishing you a joyous Holiday Season and a most prosperous and Healthy New Year.
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To a joyful present and a well remembered past. Best wishes for Happy holidays and a magnificent New Year.
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Wishing you a joyous Holiday Season and a happy and prosperous New Year.
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Peace on Earth
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Merry Christmas and Happy New Year
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Merry Christmas and all the best in the New Year.
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We wish you and your family, Seasons Greetings and a joyous New Year.
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Holiday Greetings!. . . celebrate each day.
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To a Healthy, Happy & Peaceful New Year
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May the closeness of friends, the comfort of home, and the unity of our nation, renew your spirits this holiday season
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May the Holiday Season bring only happiness and joy to you and your loved ones.
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Wishing you and your loved ones peace, health, happiness and prosperity in the coming New Year.
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Merry Christmas May God bless you richly throughout this holiday season.
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Merry Christmas and Happy New Year From the Greatest City in the World
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May the Good Lord fulfill you with His promises and bestow on you His many blessings
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At this Holiday Season we remember and honor those who are no longer with us and cherish those who are.
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Peace On Earth and best wishes throughout the New Year
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A wish of love and remembrance to you and yours on this Holiday Season.
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Wishing you peace and joy in the New Year.
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Wishing you a joyous Holiday Season and a New Year of peace and happiness!
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Wishing you a Happy and Healthy Holiday Season
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. . . the power of love enduring. A Blessed Christmas to you.
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Wishing you a joyous Holiday Season and a New Year of peace and happiness.
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Our wish this Holiday Season . . . A world to grow in where children will be safe and free. Peace!
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Let the spirit of love gently fill our hearts and homes. In this loveliest of seasons may you find many reasons for happiness.
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Best wishes for a happy and prosperous New Year.
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" Good friends are hard to find, harder to leave, and impossible to forget." With this thought, I wish you a very Merry Christmas, all the Happiest Holidays and all the luck the New Year could possibly bring to you.
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Warmest thoughts and best wishes for a wonderful Holiday and a Happy New Year.
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May peace, love and prosperity follow you always.
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At the close of another year, we gratefully pause to wish you a warm and happy Holiday Season and a peaceful and prosperous New Year.


Earlier today, as every spring, the swallow returned to Kloster Zscheiplitz from their winter quarters in equatorial Africa. Let us welcome them with a bit of music and, indeed, a legend. This time from a distant Mission San Juan Capistrano, in California, USA.
Swallows of Capistrano
The miracle of the “Swallows” of Capistrano takes place each year at Mission San Juan Capistrano, on March 19th, St. Joseph’s Day.
As the faithful little birds wing their way back to the most famous mission in California, the village of San Juan Capistrano takes on a fiesta air, and visitors from all parts of the world and all walks of life gather in great numbers to witness the “miracle” of the return of the swallows.
At dawn on St. Joseph’s Day, the little birds arrive and begin rebuilding their mud nests, which are clinging to the ruins of the Great Stone Church of San Juan Capistrano. The arches of the two story, vaulted Great Stone Church were left bare and exposed after the roof collapsed during the earthquake of 1812.
The Great Stone Church, said to be the largest and most ornate in any of the missions, now has a more humble destiny — that of housing the birds that St. Francis loved so well.
After the summer spent within the sheltered walls of the Old Mission in San Juan Capistrano, the swallows take flight again, and on the Day of San Juan, October 23rd, they leave after circling the Mission bidding farewell to the “Jewel of the Missions.”
Mission San Juan Capistrano, under the leadership of Father St. John O’Sullivan (1874-1933) began celebrating the return of the swallows on St. Joseph’s Day, March 19 in the early 1930s.
The number of cliff swallows nesting at the Mission has declined gradually over the years as urbanization simply gave the birds more options to build their nests. The Mission continues its quest to encourage the cliff swallows to nest again at the historic landmark like they had for decades.
In 2012, swallows expert Dr. Brown called for Phase I, the Vocalization Project, in which recorded courtship calls were played through a speaker on the Mission grounds to lure the cliff swallows that were flying overhead. According to Dr. Brown, evidence suggests the vocalization playbacks occasionally bring in passing cliff swallows that fly over the site but do not stay to nest.
In 2015, Dr. Brown recommended Phase II to increase the stimulus being presented to passing birds. This step necessitated the construction of a replica wall of man-made nests in a colony-like setting similar to one that existed on the Ruins of the Great Stone Church prior to its 1990s stabilization. Research shows that cliff swallows prefer to re-use existing nests. Once the birds notice the plaster nests and begin using them, spillover or additional settling birds may build nests on the walls of the Ruins of the Great Stone Church.
On March 19, 2016, Mission San Juan Capistrano unveiled Dr. Brown’s Phase II. Research has shown that cliff swallows prefer to re-use existing nests where possible, as this saves time and energy in building a nest from scratch. Once the birds notice the plaster nests and begin using them, spillover or additional settling birds likely will lead to them building nests on the walls of the ruins of the Great Stone Church. And once nests are built, the artificial wall arch will no longer be needed.
“Dr. Brown’s recommendation is not only an extension of his previous experiment we’ve been carrying out for the past few years, but also a great opportunity to re-introduce generations to the past,” said Mechelle Lawrence Adams, Executive Director of Mission San Juan Capistrano. “This reenactment allows us to show people the scope and extent of what it was like when the swallows were nesting here in abundance.
“While it’s an experiment rooted in science, it’s also an opportunity to celebrate history and to promote the historic journey of the swallows’ return from Goya, Argentina. We are grateful Dr. Brown is helping us make a difference in preserving the past, as well as celebrating it.”


BSCNC Staff Openings The BSCNC seeks to hire individuals who desire to serve as a professional member of a team that is dedicated to God and committed to serving North. We also feature ministry jobs outside the church, including those for the chaplain, Christian school educators, Christian camp staff and other Christian employment. Through a multitude of challenging, cutting edge, customized teaching and learning events, BGCVA empowers over 1075 rural, suburban, and urban congregations and 29 associations to be involved in. Fax 620-275-1727. Rose Hill, NC 28458 Overview: We are a Missionary Baptist Church in the town of Rose Hill, North Carolina, and we are seeking a Pastor called by God to help us thrive and lead our congregation to a closer relationship with the Lord. 6144 Derwent Road Richmond, VA 23225. Most of his childhood years were spent in Powhatan, Virginia where he attended the public school system before returning to Paterson, NJ with his family. org with your completed Church Information Form (CIF). The Pastor's Conference & Annual Meeting of the Arkansas Baptist State Convention are the biggest events for Arkansas Baptists each year. Western Kansas Baptist Association. Ward has been married for 42 years to husband James, a pastor with a talented career in woodworking. Prior to his arrival at First Baptist Missionary Baptist Church in April 2019 Pastor Culbreth served as Pastor of the Second New Light Missionary Baptist Church, St Pauls, North Carolina, for six and a half years. Pastor Quick accepted his call to ministry under the Pastorate of the Reverend Dr. Tabernacle Baptist Church. pastoral vacancy announcement Full-time Pastor, Ebenezer Baptist Church. Phone: 586-759-6772 Fax: 586-759-6724. Thousands of ministries trust Protect My Ministry, a ministry background check company. Send resume to the above address or email to [email protected] The pastor or his staff designee shall serve as ex-officio member of all church committees. This is a full-time position supervised by the senior pastor and responsible to the FBC Deacon Board. We look forward to reviewing all received materials and we will contact everyone within the next few months to give an update on your individual status. 70b Obiora Road Extension Aba, Abia State ,Nigeria. com, which is a free, secure online service that enables churches and candidates to be matched appropriately. Hutchinson Missionary Baptist Church thanks each of you for taking the time to visit our website. Zoar Baptist Church in Shelby, NC, is seeking a full-time Pastor who is a servant-leader, a gifted teacher with a vision for growth and outreach to our community and has a desire to grow disciples while staying true to our conservative roots and statement of beliefs. We are have Bible study for all ages. Montreal Chinese Baptist Church /L'Eglise Baptiste Chinoise de Montreal 3567, Rue Saint Urbain Montreal, Quebec H2X 2N6 Aug, 22 Associate Slavic Speaking Pastor Full-time Grace Baptist Church 3150 Tecumseh Rd E, Windsor, ON N8W 1H1 Jul, 22. Our Mission is to make Jesus known, so that others might discover life to the full and join the adventure of following him Growing together in the love of Jesus, we give our lives to see God’s reign of justice, mercy and peace coming in our homes, communities, workplaces and to the ends of the earth. Provides RealAudio sermons, Sunday School lessons, guide to ministries, devotionals, newsletter, staff directory, and contact information. First Baptist Church of China Grove, NC is seeking a full-time Senior Pastor. Baptist Health Care is committed to promoting health, wellness and disease prevention and to providing a safe, clean and healthy environment to workforce members, patients and visitors. Pleasant Grove Missionary Baptist Church 566 Whitlock Avenue Marietta, Georgia 30064 (770) 428-3861 pgmbc-cobb. Emirates Baptist Church International, Dubai, UAE; Senior Pastor Volunteer (Chaplain) University Medical Center in New Orleans is looking for volunteers to assist the chaplains at the hospital as well as other areas of need. C Wednesdays: 6:30Pm. Throughout its long history, Ebenezer Baptist Church, located in Atlanta, Georgia, has been a spiritual home to many citizens of the "Sweet Auburn" community. Search Pastor jobs. Sapp, who is a graduate of Mercer University as well as the McAfee School of Theology, assumed his duties at Central on Monday. Ebenezer Baptist Church, of Richmond, Virginia, seeks a Pastor, called by God, who will lead, direct and guide the ministry of this historic church. JOB DESCRIPTION AND APPLICATION PROCESS:. We are a family of over 400 churches with more than 74,000 worshipers in the United States and Canada. Leverage your professional network, and get hired. In 1990 God revealed to us his vision for Fullview Missionary Baptist Church. Gateway Baptist Church provide opportunities for people of all ages in Burgess Hill and the surrounding villages as far as the South Downs to personally experience a life of faith in Jesus together with a family of believers. It is made up of churches, regional associations, the national resource centre and Baptist colleges. We know that coming to a church for the first time can be a scary experience. We would be honored to have you as our guest. The average salary for a Senior Pastor in South Africa is R388,620. Pastoral care is integral to providing this support to each student, motivating them to reach their goals. Ministry jobs and more Baptist News Global provides a free listing of ministry-related jobs for Baptist churches, theological institutions and organizations across the United States. Pastoral Vacancy; Prayer. Southern Baptist Convention. John D Kahle 113 Daykin, Immanuel 654 Fairbury, Grace S Freese 71 Franklin, Grace L Cooper 35 Grand Island, Cristo Cordero de …. We are church that loves to worship God and give my God all the praise. 70b Obiora Road Extension Aba, Abia State ,Nigeria. Western Kansas Baptist Association. Faculty Directory. This person will assist in facilitating Sunday School resources and additional areas of church education. Prince George, VA 23805 Final candidates must submit to a Criminal History Background, a Substance Abuse History check, and a Credit Check. First Baptist Church of China Grove, NC is seeking a full-time Senior Pastor. Pastor Steven Ruff came to serve at First Baptist Perry in August of 2017. The First Baptist Church of Tallahassee formed a Pastor Search Committee in March 2016 to seek the next senior pastor. Home - Florida Baptist Convention: Celebrating Him working through the churches of the Florida Baptist Convention. com Skip to Job Postings , Search Close. The Oak Grove Missionary Baptist Church in Nanjemoy, Maryland is seeking a Full-Time Pastor. First Missionary Baptist Church 348 W. Hendricks, Pastor 866 Monroe St. Tabernacle Baptist Church Pastor Vacancy" A Ministry of Encouragement, Education and Evangelism". We know that coming to a church for the first time can be a scary experience. Hargrove, a native of Baltimore, Maryland accepted her call to preach in 1995. We believe everyone can find their place at Progressive MBC of Berkeley. Sister Michelle Softley, Chairman, Pastoral Search Committee. Graham, Pastor and servant at First Missionary Baptist Church in Frederick, Maryland where I have been Pastoring for 29 years. The Reverend Adam Spencer, Sr. C Wednesdays: 6:30Pm. To unite Louisiana Baptist churches, and district associations in Christian evangelism so as to fulfill the Great Commission of our Lord and Savior Jesus Christ through preaching, teaching, and healing;. Worth Street Stockton, CA 95206. eppingbaptist. Find current ministry employment listings and recruit ministers for your church job openings and open pastoral positions. During his extended illness, the church saw a need to start a search for a new pastor. Fax 620-275-1727. THE BYLAWS OF JAMES RIVER BAPTIST CHURCH I. ARTICLE II – Purposes and Beliefs SECTION A – Purposes: FBC exists to glorify God. Olivet Baptist Church in Columbus, Ohio. pastoral vacancy annoucement—how to apply Mercy Seat Missionary Baptist Church of Saint Louis, Missouri was founded in 1918 is seeking a full-time pastor, called by God who will be the spiritual leader of the congregation. choir director. Tabernacle Baptist Church. Vicki Dixon – SENCO. The center now provides a positive alternative for events that cater to the spiritual, the physical and the entertainment needs of the community at large. Most Churches regard a Pastoral Vacancy as the time of transition from one overall Pastoral Leader of a church to another. 00 church & $20. The church is prayerfully seeking a full-time pastor who is called by God and equipped to effectively preach and teach the Word of God. Have a look through our positions available below to find out what we are advertising for currently. 400 Hudson St. Consistent Christain living by our members. For more information on job position information, please refer to the contact number for that position. Richmond's First Baptist is works to bring the Kingdom of Heaven to Richmond, Virginia. Ebenezer Baptist Church is located in Atlanta, Georgia and led by Reverend Raphael G. We declare and affirm these principles in the light of the Holy Scriptures, that everything may be done “decently and in order,” that the mission and message of the church may be protected and preserved, that the responsibilities, rights, and privileges of each member shall be made clear, that the autonomy. MISSIONARY BAPTIST CHURCH Hill Chapel Missionary Baptist Church Senior Pastor Vacancy Announcement Location: Memphis, Tennessee Position: Full Time Senior Pastor Opening Date: July 15th, 2015 Closing Date: August 26th, 2015 Hill Chapel Missionary Baptist Church was founded in 1907 in the city of Memphis, Tennessee. Whether you are just passing through town or are looking for a new church home, Malaby’s Crossroads Missionary Baptist Church is a family-friendly church in Knightdale, NC where you will be encouraged to grow in the gospel of our Lord Jesus Christ. 1031 North Gilbert St. Resurrection Baptist Church (RBC) is prayerfully seeking a strong Pastoral leader, sent by God, to serve as its Senior Pastor. , is accepting resumes for a bivocational music director. We are a faith based Historical Black Baptist Church, established 147 years ago, rich in family and community values. The mission of the White Oak Missionary Baptist Church is the advancement of the Kingdom of our Lord and Savior, Jesus Christ. First Baptist Church, located in downtown Tallahassee, Florida, is seeking God’s guidance for a full-time Senior Pastor. Baptist Health System has more than 115 years’ history of caring for our community and making a positive difference. 4131 Belt Road. To cope with our continuing growth, we would like to invite high calibre candidates to join our Hospital. Our Pastor Events and Happenings. Pastoral Vacancy Our senior pastor accepted a call to another church in 2018. Ministry Description The Waverly Baptist Church (Southern Baptist Conservatives) is seeking a bi-vocational senior pastor. Prior to his arrival at First Baptist Missionary Baptist Church in April 2019 Pastor Culbreth served as Pastor of the Second New Light Missionary Baptist Church, St Pauls, North Carolina, for six and a half years. org Pastoral Vacancy Announcement Pleasant Grove Missionary Baptist Church, Incorporated, in anticipation of our Pastor's retirement, is actively seeking our Shepherd's successor. Olive Missionary Baptist Church, a church where "WORSHIP of God is followed by SERVICE to our Community". Small Group Pastor; Student Ministry; Women's Ministry; Worship Pastor There are no listings matching your search. Pastor Search Links. Box 1859 Dover, 19903 Queen Street 302-736-6551 Edifice 302-73-1099 Fax Vacancy Announcement For Senior Pastor Calvary Baptist Church Calvary Baptist Church, a 132 year old congregational church with a rich history in the capital city of Dover Delaware, is currently accepting resumes for full time Senior Pastor. pastoral vacancy announcement (Application must be received by July 31, 2014) The Antioch Baptist Church, 1105 50 th Street, NE, Washington, DC is seeking candidates who are. Candidates must be an effective communicator and demonstrate the ability to prepare and deliver Biblically sound, stimulating and Spirit-filled sermons. Collaborated with senior pastor and provided preaching’s in their absence. This basic listing of ministry openings is a free service of the BGAV. Lee Vereen and the late John L. Minister of Music. Baptist Health Care is committed to promoting health, wellness and disease prevention and to providing a safe, clean and healthy environment to workforce members, patients and visitors. Join Facebook to connect with Joseph Mhone and others you may know. Today's top 62 Senior Pastor jobs in United States. Here are the job advertisements from the current issue. SBC JobSearch Find Job Openings. More than a year ago, Second Baptist Church said farewell to its pastor and since, has spearheaded a search for a new spiritual leader. 17,337 Average Sunday Attendance. Calvary Baptist Church Pastor Vacancy Announcement Calvary Baptist Church, located in St. The Pastor's Conference & Annual Meeting of the Arkansas Baptist State Convention are the biggest events for Arkansas Baptists each year. Pastoral Vacancy Announcement The membership of Vansickle Baptist Church of Greenville, TX is prayerfully seeking a Senior Pastor divinely called to preach and articulate the true word of God, having an expansive knowledge of the Holy Scriptures. Find out about Baptist state, national, and international news. 43 Baptist Pastoral jobs available on Indeed. Welcome to St. He has served on the ministerial staff at the Omega Baptist Church in Dayton, Ohio and the Mt. Mary Ellen Haney - A new pastor at Baptist Temple on Morgantown Avenue. The Covenant Baptist Church extends an invitation to the American Baptist Churches of Michigan to join them for the formal Installation Service and Reception for Senior Pastor Jabulani McCalister. pastoral vacancy filled The Pleasant Point Baptist Baptist Church of Kings Mountain, KY would like to welcome Brother Steven Bates and his family. At the early age of 7, Bishop Thomas received his license to preach the gospel. Back to Top. # Comm Calling Congregation Vacancy Pastor ACCEPTED Amherst, Trinity R Kothe 734 Beatrice, St. Seaton Baptist Church was established in 2005 and grew from a small home-based group of people to the thriving fellowship it is today. Maria Swearingen and Rev. Our mission is to equip students academically, spiritually and socially for a lifetime of servant leadership. Humber valley baptist church in deer lake Newfoundland Canada is looking for a missionary pastor to fill the pulpit. Erica Saunders, who is one of just a few transgender pastors currently serving in the denomination, was officially ordained into the ministry in July of this year before starting her tenure as pastor of Peace Community Church in Oberlin, Ohio, on July 1. One of the only background check companies that will do a free "re-verification" of records from the national criminal database for a volunteer, and to also do a "true" 50 state search on sexual offenders. Welcome to the official Tabernacle Missionary Baptist Church website. Vacant Churches/Pastor Openings. Review the Vacancy Announcement. As a child he grew up in Omaha, Nebraska for nine years and then in rural Nebraska and Kansas. com Skip to Job Postings , Search Close. John Gano, founding pastor of the First Baptist Church in the City of New York, chaplain in the Continental Army, and alleged baptiser of General George Washington John Gill , pastor and theologian . Position Status: Full-Time Opening Date: April 27, 2018 Closing Date: June 30, 2018 The New Life Baptist Church (NLBC) of Lacey, Washington, founded in June of 1975, is prayerfully seeking a full-time Pastor, called by God, who will serve as spiritual leader of God’s people. Here are the job advertisements from the current issue. What a joy it is to introduce you to our church! Saint Paul’s is a young, progressive and forward-looking congregation for “People on the Grow” serving in multiple locations across multiple campuses trying “to touch the world with love. The pastor may relinquish the office as pastor by giving at least two weeks notice by written resignation. Current Job listings Discover your next step in ministry by taking a look at current BBFI job listings. org with your completed Church Information Form (CIF). Baptist Health is committed to providing reasonable accommodation to applicants with disabilities. The Shiloh Missionary Baptist Church is currently seeking a pastor to spiritually lead the congregation. If that is you, learn more about the opportunity by following the link below. Only electronic submissions will receive consideration. Wednesday's Noon Day Bible Study - 12:00 PM. 1202 A Street Garden City, Kansas 67846. The Pastoral Search Committee of the Mountain Grove Missionary Baptist Church of Travelers Rest, SC is prayerfully seeking a Pastor to serve as the spiritual leader of their congregation. As Senior Pastor of the St. Missionary Baptist Church 1 PASTORAL VACANCY ANNOUNCEMENT Application Period August 1, 2019 - August 31, 2019 The First Gethsemane Missionary Baptist Church (1st G Church) membership is prayerfully seeking a full-time Senior Pastor called by God who has the following qualifications, experience, characteristics and. Our Church Since 1877, the Antioch Baptist Church North has stood in Atlanta as a beacon of hope and a place of refuge. 910-231-4599. We have a broad range of careers to suit you at BaptistCare. Opening Date: July 6, 2015. However, all applications received will be reviewed and considered. Description. PASTORAL VACANCY ANNOUNCEMENT Application Period: August 8, 2016 - September 30, 2016 The Pastoral Search Committee of the Pleasant Grove Missionary Baptist Church is prayerfully seeking a full-time pastor called by God to be the spiritual shepherd of its congregation. The names of cooperating Baptist associations are listed, and they are the most appropriate initial contact. Ministry jobs and more Baptist News Global provides a free listing of ministry-related jobs for Baptist churches, theological institutions and organizations across the United States. Jim Somerville, a Richmond minister and a former First Baptist pastor, said the controversy is typical of what he hears from pastors everywhere. James Baptist Church, his priority is expansion through evangelism. Position Status: Full-Time Opening Date: April 27, 2018 Closing Date: June 30, 2018 The New Life Baptist Church (NLBC) of Lacey, Washington, founded in June of 1975, is prayerfully seeking a full-time Pastor, called by God, who will serve as spiritual leader of God’s people. Grace Baptist is seeking an Assistant for Youth Ministry. This person will also help coordinate outreach efforts in the community. During his extended illness, the church saw a need to start a search for a new pastor. Pastoral Candidate Packets: Application along with Résumé Must Be Submitted by: September 14, 2019. After a fifteen-month vacancy of the Senior Pastor position at Olivet Baptist Church, the church through much prayer and deliberation were led by the Holy Spirit to extend the call to Pastor Fleming to fill this vacancy, and he graciously accepted on June 14, 2012. That same year saw the Rev Ian Mundie called from Mosspark to become the first pastor of the joint fellowship. A 2003 graduate of International Baptist College, Nathan Mestler serves as a Bible professor and is the college pastor at Tri-City Baptist Church. Harris, Sr. , is seeking a full-time senior pastor. Warrenton Baptist Church is a family of believers transformed by the love of Jesus Christ. Missionary Baptist Church 1 PASTORAL VACANCY ANNOUNCEMENT Application Period August 1, 2019 – August 31, 2019 The First Gethsemane Missionary Baptist Church (1st G Church) membership is prayerfully seeking a full-time Senior Pastor called by God who has the following qualifications, experience, characteristics and. We offer many opportunities to get involved and make a difference in the lives of others. The pastor shall proclaim the Gospel of Jesus Christ, and administer Christ's ordinances. Senior Pastor/Teacher Greater Moncrief Missionary Baptist Church. Our previous minister retired over a year ago after 14 years. While at Faith Baptist Church Dave was placed in charge of the churches visitation program as well as being involved in street preaching and local evangelism. Thank you for visiting the Saint James Missionary Baptist Church by way of the worldwide web. You are here: First Union Baptist Church, Derwent Rd, Richmond, VA » Our Pastor. Minister of Music. The applicant must be a trained, licensed and ordained minister; must have served at least three years as a pastor, assistant or associate pastor and must have earned the Master of Divinity degree. New Wine Trust vacancies will be posted here when available. Job Vacancies. Senior Pastor - Milford Baptist Church. 400 Hudson St. Church Vacancies General Missionary Baptist National Baptist Convention; Church Vacancies; Haiti Relief; GMBC Photos; Pastoral Vacancy - Fitzgerald, GA. Truly, the Lord has been gracious and continues to do exceeding and abundantly above all we could ever ask or think according to the power at work in us! Thank you, Lord Jesus, for your gracious and merciful abundance. Pastor vacancies leading to search, membership woes The Rev. We exist to love and serve our community anyway possible to bring them to a place of hope and trust. The church is associated with the Association of Baptist Church of NSW and ACT. 510-234-1162 x13. He has also served as second vice president for the Middlesex Central Baptist Association Congress of Christian Education and has facilitated youth and youth worker seminars. Vacancy Announcement Full-Time Pastor First Missionary Baptist Church 332 N. 10/19/2019. Pastor jobs now available. Home / Pastoral Vacancy. Looking for a job?. The word of God is constantly telling us to love one another, even as the Lord has loved us. PASTORAL VACANCY. Immanuel Baptist Church, Lebanon, TN. Undoubtedly the challenges are considerable but the spiritual resources available are greater. Glassdoor lets you search all open Pastor jobs in Virginia. We are currently seeking personnel for the following Churches. Wake Baptist Grove Church 302 E Main St Garner, NC 27529 US (919) 779-6175. Find a Baptist Church near you 161 Churches. Pastor jobs now available. First Baptist Church of Ashland seeks to appoint an energetic and inspiring youth pastor with a heart for God, for youth, and for worship. Barry Camp recently signed on as the permanent pastor at Waco’s Western Heights Baptist Church after a period of serving as its. May 2009 – July 2012. Box 528, Bloomfield, NJ 07003. Welcome to the Pastor Search Network, one of the web's oldest and most effective Christian services that connects churches seeking to hire pastors or ministerial staff. Greetings from our Pastor. Check out the latest Christian jobs at the churches, schools, nonprofits, and Christian businesses we serve. The candidate must be able to provide vision and direction for the church and community by. While at Faith Baptist Church Dave was placed in charge of the churches visitation program as well as being involved in street preaching and local evangelism. Christ congregation immediately responded. Sardis Baptist Church is a community of Christ followers who desire to be part of God’s grand story of redemption. He is the son of a Baptist minister and has strong ties to Mercer University, McAfee School of Theology and the Cooperative Baptist Fellowship. Review the Vacancy Announcement. LBC has completed an assessment of the church and has begun working with the association and the Transitional Pastor towards enhancing its ministries to the community and beyond. Mount Salem Missionary Baptist Church is located in Gray, Georgia, and has been a symbol of hope in the Jones County community for over 130 years. Education Coordinator, Head of Tas, Youth Pastor and more on Indeed. Historically, GWS has had four distinguished pastors since it was organized on August 15, 1925, and as the new Pastor, there have been significant improvements to the church ministries and GWS has experienced a remarkable increase in church membership. Second Shiloh Missionary Baptist Church is prayerfully seeking a pastor who is called by God and equipped to effectively preach and teach the Word of God. At the early age of 7, Bishop Thomas received his license to preach the gospel. Online Donation. Home / Pastoral Vacancy. PASTORAL STAFF: (1) Senior Pastor: [05/06/18] - […]. Ford was a member of the New Hope Baptist Church in Metuchen, New Jersey, where he served as Youth Minister under Dr. 6144 Derwent Road Richmond, VA 23225. Lisa Armstrong – Health Care Assistant. He is the third of four sons. Baptist Health is committed to providing reasonable accommodation to applicants with disabilities. This special worship occasion led by Dr. I possess a PASSION with PURPOSE to save PEOPLE. We want to thank you for visiting our website, and we hope your visit on this site compels you to come and worship with us. 香港浸會大學持續教育學院 | School of Continuing Education, Hong Kong Baptist University. It is our desire for you and many others to engage in this story with us!. Churches with Staff Openings Date Posted Name PDF File Pastor Oct. Senior Pastor – Calvary Baptist, Carrington, ND March 19, 2019 Calvary Baptist Church in Carrington, North Dakota, is looking for a new senior pastor that will lovingly and faithfully lead the church in preaching and teaching, spiritual care, prayer and oversight of our ministries. Please submit your Resume to the Pastor's Search Committee, Mount Zion Missionary Baptist Church, P. Reginald Green, Interim Pastor. We are the Baptist General Convention of Virginia (BGCVA) We are a Convention that is a conduit for effective ministry in the Commonwealth of Virginia. Pastoral Vacancies. The Pastoral Search Committee has concluded its assigned duty. \(MSFC-HS10\) Created Date: 4/10/2018 5:41:24 PM. Learn all about us, meet our team, and get to know our Senior Pastor, Dr. We are a faith based Historical Black Baptist Church, established 147 years ago, rich in family and community values. No additional applications will be accepted or considered. Indeed may be compensated by these employers, helping keep Indeed free for job seekers. Displayed here are job ads that match your query. There are 75 Pastor job openings. Baptist Convention, and/or the Alliance of Baptists and/or the American. Minister Valerie Clark Worthy. Martin Luther King, Jr. The candidate must be able to provide vision and direction for the church and community by. First Baptist Church of China Grove, NC is seeking a full-time Senior Pastor. Pastor Jones also earned a Master of Education in Counseling from Virginia State University, a Master of Divinity from the School of Theology at Virginia Union University and a Doctorate of Ministry in Marriage and Family from the Eastern Baptist Theological Seminary, Eastern University, in Philadelphia. Join us on this journey so that men, women, boys and girls may see our good works and glorify our Father which is in Heaven. Niblick Road Baptist Church, Paso Robles, CA. Bethel was established in 1904 in Anniston, AL located within Calhoun County, AL. Bivocational pastors differ from Vocational pastors only in their financial support. The New Zion Baptist Church is currently seeking a Senior Pastor. In 1985 the church purchased the six and one half acres of land which were for sale north of Memphis or Arlington Road. See the latest news from the. Enterprise, Texas to the late LeRoy & LeOra McClendon. Founded by an immigrant missionary, the NAB Conference is composed of a diverse group of believers representing many cultures and languages. Reginald Green, Interim Pastor. We are currently seeking personnel for the following Churches. BACKGROUND CHECKS: You Owe It To Your Church. On April 11, 1978 he was united in Holy Matrimony to Sharon D. Rose Hill, NC 28458 Overview: We are a Missionary Baptist Church in the town of Rose Hill, North Carolina, and we are seeking a Pastor called by God to help us thrive and lead our congregation to a closer relationship with the Lord. VACANCIES for Pastoral, Facility Management & Admin Positions ORPC is a family-oriented church with members from all over Singapore. Daily demonstration of Fellowship and brotherly Love. 香港浸會大學持續教育學院 | School of Continuing Education, Hong Kong Baptist University. Tabernacle Baptist Church Pastor Vacancy" A Ministry of Encouragement, Education and Evangelism". She has now been ordained and has moved on to full time ministry. ” Jeremiah 3:15. The pastor shall be chosen and called by the church whenever a vacancy occurs. We would love for you to take time to browse our website where you'll find out more about Providence Missionary Baptist Church but we'd love for you to join us at one of our weekly services. Paul Missionary Baptist Church, located in Harrisburg, the Capital of Pennsylvania, is seeking a pastor following the announcement by our beloved pastor of 24 years of his resignation, effective December 31, 2018, to pursue other avenues of ministry. pastoral vacancy announcement Application Period 5/1/2015 - 1/18/2016 The Saint Paul Baptist Church of Baltimore, Maryland is prayerfully seeking a full-time pastor called by God and equipped to effectively preach and teach His Word. 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We know you have a choice in where you work and Baptist Health Paducah strives to be a place our employees want to come every day. Email Jennifer Law, BGAV Marketing Associate. The Union works with others in mission locally, regionally and internationally. In 1965, Reverend Black was a young pastor serving at Union Institutional Baptist. Box 310534, Enterprise, Alabama 36330, by September 15, 2018. Senior Pastor - Milford Baptist Church. Pastor Jamal Bryant was named the new senior pastor of New Birth Missionary Baptist Church in Stonecrest on Monday evening. Pastoral Vacancy Announcement The Barraque Street Missionary Baptist Church of Pine Bluff, Arkansas has been in existence for 133 years. Bell’s son in the ministry Reverend Antoine Jackson pastoral anniversary. In 1996, he was called to serve as Senior Pastor of Mt. It was Saint Augustine who said that our hearts are restless until they find rest in God. Pastor Steve Julius was born and raised in the Toledo, Ohio area. 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We seek a strong visionary leader who will preach the unadulterated gospel of Jesus Christ, teach sound Baptist doctrine, engage in pastoral care ministries, and provide sound biblical. 18, determined to open up the building as a shelter for victims of Tropical Storm I  Adoption’s ‘ironic blessing’ is focus of MBTS prof’s book. PASTORAL VACANCY ANNOUNCEMENT AND APPLICATION Salary Range: $45,000 - $50,000 Annually The Mount Carmel Missionary Baptist Church (MCMBC) was founded in April 1908 and is prayerfully seeking a full-time Pastor, called by God who will serve as the spiritual leader of the congregation. A Church where people experience forgiveness of sin and transformation of lives!. The Union works with others in mission locally, regionally and internationally. Sardis Baptist Church is a community of Christ followers who desire to be part of God’s grand story of redemption. Tabernacle Baptist Church Pastor Vacancy" A Ministry of Encouragement, Education and Evangelism". 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Into Wind and Water
How Is American Pentecostalism Maturing?
Ryan Gregg preaching at Calvary Temple Church. Courtesy Ryan Gregg
By Ryan Gregg
Home for the summer after my first year at Harvard Divinity School, I enter the worship center of Calvary Temple Church in Concord, California, to find a swimming pool erected on the platform. The fourth weekend service is already in full swing and the 850-seat room is mostly full. While the band and choir belt out a song of sparse creedal poetry (“We believe in the Father, the Son, and the Spirit . . .”), one of the pastors baptizes new Christians in the heated water. A mood of celebration is palpable: cheering and clapping follow each splash. Church staff hand towels to the smiling, dripping converts leaving the pool on one side, while still dry candidates descend into the water on the other side. The miraculous catch of fish in Luke 5 comes to mind as I watch. Nets were cracking then, sailors hollering, boats sinking—a disorderly affair that concluded with a cryptic suggestion about becoming “fishers of people.” I ask myself: is this chaos Christianity?
I think that it is, but the brand practiced here is ostensibly quite different from the religion of Galilee. Those first, mostly illiterate believers sat on shores and hillsides, probably straining their ears and eyes to absorb the message of the distant teacher. At Calvary Temple Church, an Assemblies of God congregation forty-five minutes from San Francisco and the Silicon Valley, the parishioners sit on plush chairs while navigating electronic Bibles on their devices and watching the pastor preach from one of three big screens (or, if they wish to be old-fashioned about it, they can rest their eyes on the man himself). During the portion of the service known as “worship,” the auditorium takes on a sensually-dense atmosphere reminiscent of night clubs. Blue and purple lights, smoke drifting over the stage, a thick-pulsing bass line, and physical postures of surrender combine to achieve an aura of escape or arrival (or both). Loudspeakers from the packed children’s service taking place directly below the main auditorium are often audible during the pastor’s teaching.
When the service is not underway, the lobby outside becomes a de facto coffee shop: friends sip hot drinks and lounge in couches arrayed around digital fireplaces. Before leaving, they might check in at a kiosk or a mobile iPad for info about an upcoming small group event, then exit to the parking lot where a traffic jam under palm trees is being directed by a crew of volunteers in golf carts. Food trucks often get in on the action too, propping open their awnings in the sun and offering a quick lunch for those who want to keep the conversation going.
Such is the scene nowadays at a Pentecostal “megachurch,”1 and the congregation that calls this their spiritual home is diverse generationally, socioeconomically, and ethnically. White yuppie transplants to Silicon Valley rub shoulders with recently emigrated Filipino store-owners and African-American civil servants whose families moved to California during the Great Migration. The demographic skews younger than some other Protestant denominations: at twenty-seven, I’m probably near the median age. And I should confess to a certain uniqueness within Calvary Temple Church’s congregation: the lead pastor of this religious superstore, “the man himself” . . . is my dad.
I was born an insider to the tradition Harvey Cox identifies in his 2009 book, The Future of Faith, as being at the vanguard of a new era of Christian history. Cox argues that in the last fifty years global Christendom began transitioning into an “Age of the Spirit,” which is marked by a reversion to the value systems and norms that animated the first Christians. “The experience of the divine is displacing theories about it,” Cox writes. “No wonder the atmosphere in the burgeoning Christian congregations of Asia and Africa [and California?] feels more like that of first-century Corinth or Ephesus than it does like that of the Rome or Paris of a thousand years later.”2
Cox locates Pentecostalism in the center of this worldwide trend toward Spirit-filled activities, describing its “animated worship and concern for the down-trodden” as something of an innovative start-up. Pentecostals, he notes, who are sometimes called “main street mystics,” represent “by far the fastest-growing sector in world Christianity, and the ebullient worship of these ‘holy rollers’ still upsets the more staid denominations.” (94)
While I’m no “holy roller,” and ebullience is no synonym for mystical depth, my father is indeed a pastor in the movement Cox describes, and I am happily a member of the church and involved there in ministry. This being so, I often reflect on the future of my family’s faith. What is Pentecostalism’s appeal in America today, culturally and theologically, and where is it going? What are the hollow caricatures of Pentecostalism, and some of the ways it is maturing? What does it mean to be an intellectually responsible participant in this exploding, Spirit-focused group? My feelings about Pentecostalism are complex, and I come at these questions from the perspective of someone who rejected it outright for several years. I eventually returned, however, and today share preaching and teaching duties with my dad.
When the Pentecostal movement ignited in Los Angeles during the Azusa Street Revival in 1906, the early Pentecostals looked a couple hundred miles up the Pacific coastline at the smoldering ruins of San Francisco—devastated that same year by an epochal earthquake and fire—and incorporated its destruction into their evangelizing mission. The world was clearly ending soon, and the message of salvation had to be spread. This urgency produced the fervor that caused Pentecostalism to grow like wildfire: the movement is just 109 years old and already has some 500 million adherents (Cox, 202). Do the math, and this means that modern Pentecostalism has averaged 12,568 converts every day since 1906, over four times the number of the biblical Pentecost (the mass conversion of 3,000 people that jumpstarted the first church).3
Whereas Pentecostalism once took the destruction of San Francisco as its impetus, more than one hundred years later, Pentecostal congregations like Calvary Temple Church are investing in the life and future of San Francisco, looking for ways to serve the poor that reflect the city’s namesake. This shift in approach is a small indication of a larger sea change. Cox writes: “Something highly significant is going on in the Pentecostal movement. Its main focus was once fixed on a strictly otherworldly salvation, but now the example of Jesus’s concern for the impoverished, the sick, and the socially outcast has begun to play a more central role” (202–203). This statement maps well with the allocation of energy I see at Calvary Temple Church. My mother leads our boots-on-the-ground Compassion Ministries, which are at the heart of our community life. We do laundry for the homeless in our region, care for single parents and the elderly inside and outside the congregation, organize a social services bazaar for low-income neighborhoods, and help run a summer camp for our county’s foster children. One particularly effective idea has been “Compassion Bags”—cloth sacks containing a list of needs that parishioners pick up empty and bring back full. Through collaborations with local shelters and aid agencies, the supplies get to the people who need them.
About two thousand people are regularly involved in volunteering at our church, and this has consequences beyond the simple gratification of philanthropy. In his 2013 apostolic exhortation The Joy of the Gospel, Pope Francis discerns an internal logic of charity: “I want a church which is poor and for the poor,” he writes. “They have much to teach us. . . . We need to let ourselves be evangelized by them.”4 I find it both permissible and healthy for Pentecostal churches to listen attentively to the pope’s teaching, and Francis here opens avenues for considering the reciprocal nature of charity. If the church can liberate the poor in some measure from economic bondage, Pope Francis writes, the poor can also liberate the church in some measure from its potential bondage to consumerism, individualism, angst, and self-absorption. In a highly stratified region like the Bay Area, and in a church like ours, which has both wealthy and poor parishioners (and many in between), this reciprocal evangelism keeps us moving together toward a vision of being “poor in spirit” for the sake of the kingdom of God. 5
But Pentecostal volunteerism has other, more political consequences as well. In our church, I have observed the way it counters the inertia of passive citizenship and nurtures in our congregants a sense of civic agency, both in our local community and the larger world. This engagement is energized by a valuation of society that discerns promise and beauty beyond the walls of the garden, so to speak. Cox brings this to the fore in The Future of Faith, asserting that the Age of the Spirit is marked by “the rediscovery of the sacred in the immanent, the spiritual within the secular” (2). Fifty years ago Cox had already spotted this trend, in his 1965 book The Secular City, where he makes an important distinction:
Secularization implies a historical process, almost certainly irreversible, in which society and culture are delivered from tutelage to religious control and closed metaphysical world views. We have argued that it is a basically liberating development. Secularism, on the other hand, is the name for an ideology, a new closed world view which functions very much like a new religion.6
Differentiating between the historical process of secularization and the religious ideology of secularism equips groups like Pentecostals with tools for critiquing and encountering society, for being “in the world but not of the world.”7 Wholesale condemnation of “the secular world” tinted with nostalgia for a mythical past is increasingly rare, and this shift, coupled with volunteerism, is in turn affecting the tenor of Pentecostal preaching: “As their numbers increase and they see that their participation in public life can make a difference, Pentecostals preach less about an imminent return of Jesus and more about how to live in a fallen world and sometimes make it a better place” (Cox, 207).8
Although this de-emphasis on an imminent return may have more to do with the persistent little fact that one hundred years later planet earth is still here, I’ve never heard my dad preach a sermon about sensational End Times scenarios, but I have heard plenty of sermons about pursuing lives of self-sacrificial love in and for the world. This seems to me an authentic maturation. Pentecostals today are awakening to the notion that God cares more about our spiritual postures than our doctrinal postulates, which was manifest at Calvary Temple Church just after they finished baptizing in the pool. A group of youngsters came on stage next, to pray in anticipation of an upcoming trip to a Mexican orphanage. All of them wore T-shirts that read in bold letters: Live Love. Now, I am aware that Pentecostals are often portrayed as intellectual lightweights, and alliterative slogans like this may feed that characterization. Yet the question is whether a statement like “live love” is a lazy presupposition or a hard-won conclusion. As the congregation extended their hands to pray for the group, I reflected on the way that a tenacious reciprocity between belief and action has been a catalyst for many groups, religious and otherwise. Perhaps “live love” is a hard-won conclusion, the newest iteration of Pentecostalism’s original mission to change the world.
But I haven’t yet put all my cards on the table. To this point I’ve played the good Pentecostal boy, attentive to and cautiously proud of the evolution of his tradition. While on balance this is true, the substance of that truth is more complex.
In the summer of 2008, one semester before finishing a degree in biblical literature at Northwest University, a Pentecostal liberal arts college in Seattle, I was in the passenger seat of a car that transformed into a flying wing. A friend and I were on the I-90 in eastern Washington State, and she was driving . . . fast. My head was down when it happened, fixed on my laptop screen where I was composing—good Pentecostal boy that I was—a sermon. The car lost control, and when I looked up at the sound of our squealing tires, we were going sideways at incredible speed. We began to roll, and at that moment I distinctly remember being overwhelmed by a tremendous calm. It was uncanny. A spontaneous prayer fell from my lips, a prayer that would later mystify and embarrass me: “Jesus. I trust you.”
Then the car went airborne and I blacked out.
Several years later I requested the report of the accident from the Washington State Highway Patrol, and through that document I contacted a witness named Dale. In a telephone conversation, he told me that he had been behind a semi truck when the accident occurred, but just seconds beforehand, when he had been doing 75 MPH, we passed him “like he was sitting still.” After he heard the tires blow, the next thing Dale remembers is seeing our little car flying above the semi. I questioned him on this, not believing it possible, but he insisted that this is what happened. Later I learned that at high speeds a car can actually take on the properties of a wing; this is how many NASCAR drivers die.
Dale and another witness pulled over and sprinted to the car, which was mangled and steaming in a field. It smelled heavily of gas. Fearing an explosion, they tried to remove us immediately from the vehicle. They came to my side first, where my body hung limp halfway out of the shattered window. But when they repositioned my body to open the door, Dale says: “Your neck just flopped over onto your shoulder. Grossest thing I’ve ever seen.” My neck was broken. The medics soon came, immobilizing and transporting me to one hospital via ambulance, then to another via helicopter. Neurosurgery followed. A wedge of bone was harvested from my iliac crest, a part of the pelvis, and inserted in my spine between C5 and C6. The doctors then fused my realigned vertebrae with a butterfly-shaped metal plate and screws. Miraculously (not an inappropriate word here, I think), my friend was uninjured, sustaining only surface cuts and bruising. But me? Something more than my neck had fractured.
The term “conversion” implies a change of direction, derived from the Latin con- (“altogether”) and vertere (“turn”). In its religious sense, it means “turning toward God.” After the accident, wearing an immobilizing neck device and unable to lift anything heavier than a cell phone, I did indeed experience a conversion, but it was in the opposite direction. Provoked by a moment terrifyingly close to nonbeing, I forcefully sloughed off all the conventions of being a pastor’s boy and began reading in wider and wider circles, beyond the approved canons I had inherited. I cut my teeth first on Emerson and Thoreau and through them followed a bibliographic trail that would lead me to Confucius, the Bhagavad Gita, Muhammad, and Plato. Although I’d been socially active during my first years of college, when I returned to campus I became something of a hermit, locking myself in my dorm room, eating alone, taking vows of silence and cold showers. The momentum from my former life did carry me forward for a while, and I enrolled in a Protestant seminary in the fall of 2009; but I dropped out after one year, having officially signed divorce papers, not only with Pentecostalism, but with Christianity altogether.
What had become so problematic for me? Just the kinds of stereotypes that continually plague Pentecostal/Evangelical churches: The salvific huckstering. The atavistic dualisms. The commodification of mystery. The tone-deaf hermeneutic. The parasitic and manipulative aesthetic. The trenchant exclusiveness. The sanctified jingoism and consumerism. Such charges, my own stereotypes—these pushed me away. Moreover, new readings in philosophy and literature—Hume, Nietzsche, Dostoevsky, Tolstoy—led to my disenchantment with the intellectual basis of religion. It was all such poppycock, or BS, depending on my mood.
As a son of the pulpit, rebellion may be hardwired into my DNA. After the second semester of my seminary program, which I spent abroad in Jerusalem, I simply refused to return to the United States. Instead, I remained in Jerusalem for three years, studying modern Hebrew at the Hebrew University of Jerusalem, and working full-time at a nonprofit (www.shevet.org) that provides open heart surgeries in Israeli hospitals to children from the Gaza Strip and Iraq. I had volunteered there during my seminary semester abroad, and with a pink scar healing on my trachea from neurosurgery, I felt an immediate camaraderie with these young girls and boys nursing six-inch scars up and down their own little chests. Staying on in Jerusalem to work with physically broken hearts in the historic cradle of Abrahamic religions eventually initiated in me a kind of teshuvah. The word in Hebrew is used in the same way that “conversion” is used in English, only the metaphor is different: whereas the Latin intimates turning, the Hebrew means re-turning. Watching scores of Muslim children blue with cyanosis flush a healthy pink after heart surgeries performed by their Jewish “enemy,” the religion I had disavowed as absurd began clicking back into place for me. Said simply (and here I must appeal to a language beyond theology, or an essence beyond language): the God of love resurrected for me in Jerusalem, and I returned.
But even a powerful encounter with love or God does not magically dissolve philosophical obstacles. Seven thousand miles away from Calvary Temple Church, I was still the son of a man with certainties, and I knew needed certainties of my own—certainties that were not boilerplate. (Not for my father’s sake, but for mine; he is a gracious man, and was an understanding friend to me through this whole process.) To use a word from the New Testament, what I needed was to experience a metanoia. Usually translated “repentance,” this Greek word is used in narrative contexts of conversion as well, and it also expresses a slightly shifted fundamental metaphor. Metanoia is a compound of meta- (“after, behind”) and nous (“mind, intellect”). The concept involves recognizing one’s mistake after the fact and changing accordingly. However, it is also possible to read metanoia as pointing to something “behind” or “beyond” the mind, almost in a spatial sense. Continuing to read while hiking Jerusalem’s sunburned mountains to the Hebrew University and watching critically ill children heal, I began to seriously consider whether what we call “religion” and “love” and even “God” are not fundamentally beyond the mind somehow. Over three quiet years, experiencing a slow-motion intellectual conversion, such musings solidified into a conviction. Being confronted on all sides with the aesthetic decay of past religious certainties can make one wonder if every religious community is not in a way incomplete, not only on the level of its culture and organization, but also on the level of its claims to doctrinal absoluteness. I soon realized that Pentecostalism’s emphasis on the Spirit can actually access and harness some of these insights. The metanoia I underwent was then twofold, corresponding to the double meaning of the word: an embrace of that which is beyond the mind, and a repentance of my previous cynicism.
During this period, I also rediscovered the Christian language of having “a personal relationship with God,” which had struck me after the accident as yet another plastic cliché. In Jerusalem, I realized that this phrase is indeed plastic, but in a different sense of the word. One challenge to any religious identity is accounting for the very different and legitimate ways that others relate to God. When I walked away from Pentecostalism, the so-called exclusivism of the group was among my foremost complaints. Only at an objective distance could I begin to appreciate the way the phrase “personal relationship with God” generates an inherent uniqueness to each person’s mode of spirituality and renders a doctrinal plasticity that is welcoming to a whole slew of possibilities. What I had thought was the language of exclusivism became my gateway to inclusivism, since this language (used by so many, not just Pentecostals) rejects the formal in favor of the personal and resists normalized conversions in favor of unique ones.
Such a move appears to be in step with a historical trend within Protestant theology. If, in the past, the Protestant message conveyed a marked reservation about the possibility of innate moral goodness, perhaps the message now is an increasing reservation about the possibility of innate epistemic veracity. These trends share a purpose as well: if the historical emphasis on depravity was ultimately for the sake of a deeper experience of righteousness, a rejuvenated epistemic humility may open avenues to a deeper order of certainty. I embrace Pentecostalism and its Spirit not as a way without epistemology but as a way beyond epistemology, entrusting myself to an undercurrent of grace that upholds the world.
If you had asked me to preach five years ago, I would have told you that the only sermon worth preaching would be about why preaching is problematic at best and a punchline at worst. In hindsight, I believe I needed to reject every Yes I had inherited and liberally wield a No in order to clear space for my own, authentic Yes. Perhaps not unpredictably, that authentic Yes is taking me into the family business. I now preach and teach regularly at Calvary Temple Church, and after completing a PhD, I hope to be both a professor and a pastor. But a specifically Pentecostal pastor? Actually, no. Among the reasons I find Calvary Temple Church and congregations like it so attractive is that were I to approach a random parishioner and ask them what they identify as, I suspect most would say simply, Christian. In recent Sunday School classes I have taught about the iconography of Eastern Orthodox Christianity and on Pope Francis’ book The Joy of the Gospel, and both lessons were received with genuine curiosity and acceptance. I want to be part of a movement that attempts to call a cease fire to intra-Christian conflicts, and replaces them with a clear mandate to live love. New winds are blowing the church forward today, and in contrast to painful histories of division and exclusion within American Christianity, I hope that syllogisms will increasingly be spliced in the rearview mirror.
Pentecostalism will continue to mature, and to do so it might further develop its understanding of biblical passages featuring the Spirit. The third chapter of John’s Gospel is interesting in this regard. It contains John 3.16 (“For God so loved the world…”), a statement powerful in its own right, yet often punctured flat by overfamiliarity. Yet just a few verses earlier, an enigmatic sentence appears: “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes.”9 Beneath the translation “wind,” as Bible scholars will know, is the Greek word nooma, which itself sits atop the Hebrew word ruakh. Both words have a wide range of possible meanings—wind, spirit, breath, mind—all interesting connotations. Yet whatever meaning is finally perceived, the verse seems to basically assert that this “wind,” although one is able to intellectually interact with it by “hearing its sound,” has a source and destination that are ultimately mysterious. The Spirit exists between what can and cannot be known, and when I think about what it means to participate in an “Age of the Spirit,” I believe it involves squaring oneself courageously into this wind, rigorously asking what it means to live with mystery.
On my days off I like to go down to San Francisco, maybe ride a cable car, watch the tankers and sailboats out on the bay, study the pastel tones of buildings and pedestrians and sky. Born a Pentecostal and for a time deeply disenchanted, in the end I realized there was no need for me to jump ship or mutiny. Within life there is a force deeper than reason, and being a Pentecostal today, partly connected to the Christian tradition and partly creating our own traditions, feels like riding a San Francisco cable car. One hand holds the rail as the other waves in the air. Stability makes the ride possible alright, but the beauty is in that wildly waving hand. Wandering the piers and dodging seagull droppings, I often think about St. John and St. Francis, about Harvey Cox and Calvary Temple Church. So much has changed for me, is changing still. Several years ago I know I would have thought a swimming pool on the stage an obnoxious gimmick, trivializing the transformative. Now I see things differently. Now I see those plastic-enclosed waters as a portal to the great ocean, and know that I too must go into those waters symbolizing death, again and again, asking myself what it means to exist now, weightless and newborn, in this resurrection of love.
- Although it conjures images of full stadiums, the literature on megachurches usually defines them as Protestant congregations of two thousand members or more. On a normal weekend, Calvary Temple Church has around three thousand parishioners in attendance.
- Harvey Cox, The Future of Faith (HarperOne, 2009), 20.
- Acts 2:41. All scripture quotations are from the English Standard Version (ESV).
- Pope Francis, The Joy of the Gospel: Evangelii Gaudium (United States Conference of Catholic Bishops, 2013), paragraph 198.
- Matthew 5:3.
- Harvey Cox, The Secular City: Secularization and Urbanization in Theological Perspective (The Macmillan Company, 1965), 18.
- A common conflation of John 17:11 and 17:16.
- Mark Noll’s The Scandal of the Evangelical Mind (Eerdmans, 1994) offers a close and fascinating analysis of the historic vacillations in American Christian eschatology, demonstrating how they usually have occurred as a response to and compensation for shifting social realities.
- John 3:8.
Ryan Gregg is a master’s student at Harvard Divinity School (MTS ’16) focusing in Philosophy of Religion.


The answer to HOW is Yes. Instruction comes to the one who commits. These five steps help you navigate and apply your faith.
HOW do you do the thing God has placed in your heart and on your mind?
- Picture the outcome He’s shown you in its fullness. Think on paper. Write it down. Record it. Words, shapes, arrows, images, whatever helps you SEE IT.
- Decide the next step.
- Take the next step, trusting that God will intervene and orchestrate.
- Ask Him what ideas to keep and what to release.
- Remember that PROGRESS IS A PROCESS of Learning, Unlearning and Relearning. Repeat steps 1 thru 5 until you’ve created the outcome He revealed to you. Don’t quit and don’t settle!


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There are museums all across America that celebrate various events, items, and collections. But none of them can hold a candle to one museum in Beloit, Wisconsin, that is home to more than 11,000 angels.
More than a decade ago, Joyce and Lowell Berg decided they wanted to find a home for their tremendous collection of angels that they wanted to share with the public. After collaborating with former parishioners of St. Paul's Catholic Church in Beloit, the group set about looking for a building.
St. Paul's Catholic Church, first chartered by the Diocese of Milwaukee, was always unique among Roman Catholic parishes because it operated without parish boundaries. It was the first church in the Beloit area to welcome people of other faiths to participate in church events and programs. The parish focused on the basic principles of people wanting to live the American dream. St. Paul's main interest was education in immigrant communities. So the parish made generous donations to the Beloit Catholic High School. The church also built the Newman Center, intended to serve the spiritual and intellectual needs of the faculty and students of Beloit College.
In 1988, after the death of the St. Paul's priest, Father Joseph DeStefano, the Diocese of Madison closed the parish and sold it to Beloit College to be used as a storage facility. When the city began to develop its riverfront area as part of a renaissance project, the college sold the church to the city as part of a planned Heritage Park development. But the city was unable to find a good use for the church, so they proposed demolishing it along with several other buildings located along the riverfront. Former parishioners and the Beloit Historic Preservation Commission were outraged so the city charged them with finding a proper usage for the historic building. When they learned that the Bergs were looking for a home for their angels, they knew that divine intervention had brought them together.
Built in 1914, the church was originally used as a mission serving Italian immigrants in the Beloit area. It is a brown brick building constructed in Romanesque style, typically seen in small villages in Italy. The building features a peaked roof, a bell tower with a parapet, a Roman arch, and round stained-glass windows placed high in the towers of the building. When the city approved the building for use as the Angel Museum, more than 15,000 hours of work were put in by service organizations and private individuals in order to renovate the building before its opening in 1998. Each year nearly 10,000 hours are donated by volunteers who operate the museum, which has a restaurant and gift shop.
The Angel Museum is the only museum of its kind located in America, and may be the only angel museum in the world. Angels crafted by hundreds of artists are on display, giving their creators the opportunity to share with the world their personal expressions of nobility, joy, and peace. The museum features more than 12,000 angel artifacts, made out of more than 100 different materials from more than 50 countries all around the world. Oprah Winfrey has donated more than 600 black angels to the museum, and other angel collectors have also donated their special collections. In 2001, the Guinness Book of World Records verified the Berg Angel Collection as being the largest angel collection in the world.
When Joyce Berg was asked why she wanted to house her collection in an Angel Museum, her simple reply was, "I was to see a place where goodness prevails.". Since its opening, the Angel Museum has shared its goodness with more than 170,000 guests from the United States and 50 other countries.


Faith can be extremely difficult for many to believe in, to grasp, and to live as a way of life. In a world filled with so much pain, hurt, corruption, disaster, and confusion, it may be impossible to see where God is at times.
The fact of the matter is, many people call on God to appear in times of emergency, when He may be the only card left in the deck that can help them. Before these emergencies arise, many walk through life blind, refusing to accept Christ, and living their lives selfishly, not for the good of others. Since being saved, I have become a firm believer that God would love to help us all at the mention of his name, for He loves us, but may times, he does not. Why is that, you may ask?
Here's the catch. Why would God interject into a situation to help those who previously had no belief or faith in Him? If God decided tomorrow to make everything in the world perfect, it would leave him nothing to judge us on when the day comes. This is where the free will he gave us comes in to play. Our free will is the ONE thing God cannot interfere with. The most basic disagreements and arguments are of free will, and when taken to a high scale creates such things as war, discrimination, poverty, and many of the other awful things we see today. The sad thing is, we would rather blame God than accept these things that stem from our own selfishness, and selfishness is a product of FREE WILL. Every person, in every nation on Earth has control of what THEY choose to do. If everybody started living for the good of others, unselfish and caring, Earth would become a Paradise in it's own.
Sadly, this is impossible. Only through your own faith will God come to your rescue, as he has done for me. So next time you think of blaming God for your life's situations or shortcomings, first stop to figure out exactly what you have done to deserve God's help. I'm going to keep this nice and easy for those who become easily confused. Use your free will for good, not to be selfish. Walk in the light in all that you do, and you will know and see God as you never had before. But that, as with everything else, is your God given decision of free will to make. So, make the right choice and you will flourish, continue to walk in the darkness and God will not see you.


With that said, I wish to share just a few things my wife and I are teaching our boys as it relates to the direction that our country is moving today:
As my wife and I are white parents of mixed race sons, one being a handsome and beautiful "brown" boy,
- We ARE raising our sons to love all people as God loves people!
- We ARE teaching them that God created all people in His image and all people should be respected and loved no matter how different they are from us and that includes black, brown, white, yellow, green, purple, male, female, gay, or straight....it doesn't matter...you love people and hate sin!
- We ARE raising them to pursue a path of peace as the Bible commands.
- We ARE teaching them that people like Martin Luther King are people who also followed God's word when it comes to how to relate to fellow human beings.
- We ARE teaching them that murder in any form from shootings [except in self defense] to abortion goes against God's commands.
- We ARE teaching them that people's actions are the true test of what's in their hearts not their words. Actions speak LOUDER than words!
- We ARE teaching them to RESPECT and OBEY those who have authority over them [including officers of the law] unless they command us to break God's laws.
- Finally, we ARE teaching them to love their country, to honor and respect our flag and to say the pledge and sing our national anthem!
- Any action or word from any individual or group that is contrary to God's commands is WRONG.


Wednesday, March 5, 2014
Today is Ash Wednesday. Today is the beginning of Lent. The word "lent" comes from the Anglo-Saxon word for "spring." Just as spring is the season for new and expanded life, Lent is a time for spiritual rebirth and renewal. I am consciously choosing to "fast" from negative thoughts or behaviors---to turn from the simple act of giving up things to a more positive commitment to take up the practice of higher-level thinking, rising up to a higher level of being; renewed, restored, rejuvenated, reborn. Rising Up.
Valentine's Day is around the corner and I like to share with you a love story. Fourteen years ago on February 9, Susan and I met at t...


It’s a topic of massive theological debate, but one few pet owners have much disagreement on: do animals go to heaven?
Pope Francis recently weighed in on the topic, as reported here:
“The Holy Scriptures teach us that the realization of this wonderful plan covers all that is around us, and that came out of the thought and the heart of God,” Pope Francis said, as quoted by Italian news site Resapubblica.
The Pope then went on to say that “heaven is open to all creatures, and there [they] will be vested with the joy and love of God, without limits.”
I confess I’m with Pope Francis on this one; I can’t imagine a Heaven without the companionship of my beloved animals, or the glories of all God’s creation being present.
What do you believe?


Are you interested in putting your gifts and talents to use for God? Do you feel called to ordained ministry? Kingdom Life Cathedral has a number of different ways you can become involved and help us touch lives with the power and love of God! To schedule a meeting email us at email@example.com.
The Reverend Bryan E. Robertson is the embodiment of consecration, anointing, gifting and humility. A servant with an accurate prophetic anointing, a humble preaching mantle and a spirit-filled musical gift, he is an exceptional benefit to the body of Christ. A native of Newark, New Jersey, Elder Robertson began playing the piano at age 12, gave his life to Christ at the age of 14 and by the age of 20 was using his gift and love of music in the service of the Lord.
He began his formal ministry service under the leadership of Apostle Ralph Nichol, in Deliverance Evangelistic Centers, Inc., in Newark, New Jersey, founded by Apostle Arturo Skinner. While in Deliverance, Pastor served in many capacities and ministries to include, the Usher Board, Singles and Men’s Ministries, as well as Minster of Music for both the Youth and Adult Choirs. Also, while serving in Deliverance, Pastor Robertson worked with the Deliverance Prison Ministries for many years serving numerous Prison Chaplains. While in Deliverance, he was ordained to the Gospel Ministry as a Minister of the Gospel in 1991.
After a brief transition in his ministry service, in 2004 the Lord led Elder Robertson to Shekinah Glory Christian Church, in Newark, New Jersey, where Bishop Loretta Smith-Johnson is the Senior Pastor. With a willing servant’s heart, it didn’t take long before he was positioned on the Elder’s Board and working with the Music Ministry. After years of committed service, he currently serves as the head of Music Ministry and shares the responsibility of Head Elder with his wife. He also serves and supports the ministerial development of other churches, and when time permits, composes his own music. In 2016, he was installed as an Associate Pastor in Shekinah Glory Christin church and was assigned to assist as the Interim Dean of Kingdom Life Cathedral in Scotch Plains, NJ, under the Senior Pastorate of Bishop Kelvin C. Brooks; where he continues to serve today.
Pastor Robertson has spent a great deal of time over the years engaging in ongoing training and education, both ecclesiastically and professionally. He has received training in various disciplines while under Bishop Johnson in Shekinah Glory Christian Church, and has attended and graduated from Deliverance Bible School, DeVry Technical Institute, and the Institute of Business and Technology. Professionally, he has worked for Verizon Communications for over 20 years as a Facilities Technician.
At his core and most simply, Pastor Bryan Robertson is a complete worshipper and perpetual praiser; a fact confirmed by his personal life scripture, Psalm 34:1, “I will bless the Lord at all times, His praise shall continually be in my mouth.” Above all, he is most blessed by the life and ministry he shares with his beloved wife, The Reverend Janice Robertson and his two precious daughters, Brittany and Jada.


Whats so amazing about grace is a 1997 book by philip yancey an american journalist and editor at large for christianity today the book examines grace in christianity contending that people crave grace and that it is central to the gospel . Whats so amazing about grace without grace we are nothing grace is the forgiveness of all sins through jesus christ can you imagine what that would feel like this book is a must read for the christian community because most of us have forgotten or never really knew what jesus was talking about. Few books reveal the core of what the grace of the gospel of jesus christ is in its frightening glorious unparalled nature yancey comes very close to doing so in using an array of diverse complex beautiful and amazing stories to illustrate the true grace of the gospel. I had originally conceived a book called whats so amazing about grace and why dont christians show more of it in order to speak to the growing enchantment of american christians with right wing politics christians were becoming known mainly for what they were against pornography . Grace is the churchs great distinctive its the one thing the world cannot duplicate and the one thing it craves above all else for only grace can bring hope and transformation to a jaded world in whats so amazing about grace award winning author philip yancey explores grace at street level what is grace
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Cornerstone exists because of Jesus. We are a people who have been transformed by the gospel, the good news of Jesus Christ. Through Jesus’ death and resurrection, God has forgiven us and adopted us into his family. Now, we have a whole new life.
Through the gospel, God redeems us, forgives us, and adopts us into his family. The good news of Jesus’ death and resurrection makes each one of us a new creation and gives us a new identity: children of God. This is why we can never think of the church as an organization or a building. The church is actually a family—God’s family, filled with redeemed sinners that are now his children.
Through the gospel, God forgives us, adopts us into his family, and makes us his disciples. This means that the church is not just any family. We are a family formed by God—and sent out with a purpose.
The church is a family that ministers to one another, cares for one another, and builds one another up. Each member of the family is a child of God who is uniquely gifted to bless the family and to be a light in our city.
Just like a vine grows best with a good trellis, our church family grows best with good programs. Our programs and ministries are tailored to support the community and mission God has given us.
"The gospel makes us a family of worshipers"
We all come from different walks of life, but Jesus unites us to himself and to one another. On Sundays, we remember what God has done in Jesus and learn how to grow in our love for him.
1609 S. Barrington Ave. Los Angeles, CA 90025
Every Sunday morning you will find us gathered to worship God in prayer, song, and learning from the Bible. Our services are an encouraging place for Christians to worship and a safe place for visitors to explore. No matter where you’re coming from, we hope you’ll join us.
While the church address is on Barrington Ave, our parking lot and main entrances are located on Idaho Ave (see map at left).
There is also plenty of street parking available Sundays on Idaho Ave, Stoner Ave, and Iowa Ave.
Handicap parking spaces are available close to the Sanctuary entrance.
Whether you feel God is honored more by jeans and sandals or by a suit and tie, everyone is welcome at Cornerstone.
Our parking lot is right next to our courtyard, where you’ll find the main entrances to our sanctuary, our community building, and our coffee shop. Feel free to come early or stay late, we have plenty of food and drink in the coffee shop and plenty of good conversation in the courtyard.
From the courtyard, you can take your children to the nursery rooms in the Community Building or head up the steps to our Sanctuary for the main service. Need some help? Look for members of our welcome team (they’ll be wearing orange lanyards). They can take you where you need to go and answer any questions with a smile.
We have three identical services at 9am, 11am, and 5pm. Each service lasts approximately an hour and a half and contains songs, scripture readings, prayer, and teaching from a passage in the Bible. If you’d like to know more about what we do in our services, you can read about our Liturgy via the link below. Even if you’ve never been in a church service before, you can expect to feel welcome with us—we come from all different walks of life and enjoy the new faces we see every week.
For those who speak Spanish as their primary language, we have a Spanish service that is held from 11am to 12:30pm in Fletcher Lounge. This is part of our Nueva Vida ministry. The message is identical to that of the Main Service, but all preaching and worship for the Nueva Vida service is conducted in Spanish. For more information, click below.
We provide nursery and Sunday school environments for children pre- K and younger during our Sunday services. Elementary school students join us in the Sanctuary for singing and prayer, and then are dismissed during the sermon for Jr. Church in the Community Building. Middle and High School students are invited to join in the adult worship service.
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Jeff and Heather Logsdon moved to Tucson with their three children to be closer to both of their families who also live here. Jeff was part of a team that started a thriving, new church for college-aged students in Southern California several years ago. His love for people, combined with a passion for the City of Tucson, made for an easy decision to launch Hope City Church.
Jeff would tell you that he never intended to become a pastor. God worked through a series of close friendships over a period of time to give him a passion for the Local Church. As one who has endured hardship and understands real problems, Jeff combines a background in business with his love for Christ to create healthy environments for people to experience spiritual growth in as much as they want that for their own lives. One of the many things that encourage Jeff is helping people discover their purpose and positioning them for maximum effectiveness in the Local Church and the surrounding community.
The need in Tucson is far greater than any one church or organization can tackle. In an effort to serve the surrounding city and become part of the solution, Jeff seeks out relationships with like-minded people to see the City of Tucson move from an impoverished community to a thriving "City of Generosity".
Who needs to experience God's restorative power through an unexpected interaction?
How are we challening ourselves to think differently in fulfilling the mission that God is calling us to throughout the city?
What opportunities is God giving us to demonstrate His love towards others in tangible ways?
Where is God already at work and how can we join Him there?
How effective are we in developing healthy Christ-followers to reach the next generation?
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