God bless you. As we approach this season of thanks and giving, here is a list of the top Thanksgiving worship songs.How Great Thou Art (Paul Baloche) You Are Good (Lakewood Church) Worthy Is The Lamb (Hillsong Worship) Grateful (Elevation Worship … A lyrical anthem based on the Parable of the Talents story in Matthew 25:14–30. Contemporary Christian singer/songwriter Brandon Heath has earned his stripes the hard way, having toured independently throughout the United States and doing the radio tours until his first hit, “Our God Reigns.” A song about seeing the world through God’s eyes, “Give Me Your Eyes” was the 2008 Dove Award winner for Song of the Year and topped Billboard’s Christian Songs chart for a history second-best 19 weeks. Walk Humbly SATB Choir with Pianoarr. Worship goes beyond praise, worship is total submission and reverence to God. *Disclosure: I get commissions for purchases made through links in this post. Psalm 149:1, 3 NIV. Learn more and enroll >>, Follow along with my creative work and daily adventures: @ashleydanyew. Sing to the Lord a new song, his praise in the assembly of his faithful people. Music In The Worship Of The New Testament . A simple chorus that invites God to be glorified in our lives, in our churches, and in our world. I'd like to lean more towards praise and worship songs than inspirational songs since it is in church. Creative ideas and helpful resources sent straight to your inbox each month. There are so many great songs to choose from! A prayer for unity and humility. FluteAnna Laura Page. This really depends on the placement of the song in relationship to the other elements and the response to God we’re helping facilitate. Hi, Virginia! Songs. Something I’ve had trouble reconciling is how worshiping God turned into singing trendy praise songs in a community setting. A beautiful, lyrical, song - a prayerful invitation for God to use us for His purposes and glory. Does it derive from the Levites and appointed leaders in the Old Testament? This song points us to the end of our lives, prompting us to reflect on … Serving Songs Songs about Serving. 9. A newer contemporary song that speaks to praising God and proclaiming the gift of salvation through His Son. Free Worship Music Videos for Kids. That’s the kind that never fades. If you find something that’s helpful to you, would you consider making a small donation? Song “Help Us to Help Each Other” (#362 Hymnal, A Worship Book) Help us to help each other, Lord, each other’s load to bear, that all may live in true accord, our joys and pains to share. Our morning and evening Praise Bands who help lead worship. The praise and worship songs began to appear in the 1970s when there was a revitalization of Christianity among young people. “Find in me your all in all.” A touching reminder that God is a shelter for us and calls us to Himself. Praise God that you love it. A thoughtful, mission-oriented anthem focused on serving others in the name of Christ. Worship is an expression of love and awe to the God who gives us more than we deserve. If you have extra time in Sunday School, I recommend adding a few worship songs. Music. More than just a song about being aware of our responsibility as God’s ambassadors in an aching world, it became an anthem for Christians Jan 14, 2016 - Explore WorshipHouse Kids's board "Kids Worship Videos", followed by 1066 people on Pinterest. Over 120 Absolutely Beautiful, Uplifting, Encouraging, Motivational, Inspirational Collection of Best, Top Christian Praise & Worship Songs, Music, Tunes – Praise Songs & Worship Songs To Praise God, Worship God, and for Reflections. Contemporary Christian singer-songwriter Matthew West just had the biggest hit of his career last year with “Hello My Name Is,” the second single off his Grammy Award-nominated release, “Into the Light.” It wasn’t going to be easy to follow up such a monster hit – 17 weeks at number one! By Bart Millard and Pete Kipley of MercyMe. Beautiful with sign language! It happened to me this week. While we can't help you decide what to sing, we can point you to the best worship songs that are currently available. As Christians, we are called to be God’s hands and feet to a world in desperate need of His love. Praise And Worship Song Lyrics. Thank you for viewing this post. Buy now >>, Step-by-step video instruction + eBook, plus digital templates and worksheets to help you organize your church music program from top to bottom. For these reasons and others, Jewish synagogue worship and modern Christian services are similar in content and spirit. Let them praise his name with dancing and make music to him with timbrel and harp. This collection of songs focuses on serving God and others, and being a light in the world. Source(s): contemporary christian songs serving: https://shortly.im/B5mwa 0 0 Songs about Giving and Charity. God, Whose Giving Knows No EndingSATB Choir with Pianoarr. In Jesus name. I was reading, “He who… rules His spirit [is better] than he who takes a city.” – Proverbs 16:32, NKJV It’s an old story but one that, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and, What It Takes To Believe in God | God’s Word Today, Four Steps to a Stronger Faith | God’s Word Today, http://ph.linkedin.com/pub/ganns-deen/4/553/500, https://plus.google.com/u/0/115799475096321239271/posts. Praise Songs Collection by Kimberly Adams. While the current situation doesn’t allow for the saints gathering as we’re told to do in Scripture (Heb. These songs have varying tempos, so the will work in many worship services. A thoughtful, mission-oriented anthem focused on serving others in the name of Christ. 351 Pins • 449 Followers. (toll free) 1-800-1-888-8700, Copyright © 2021 CBN Asia Family of Ministries. Lloyd Larson. Hillsong UNITED. Written by Samuel Hancock, Cody Clark and Dustin DeLong, “Banner of Love” was the carrier single off the band’s “Welcome to Daylight” release. Faithful ServantSATB Choir with PianoCindy Berry. (Praise) This Christmas carol comes from the African-American tradition and talks about the coming of the baby Jesus. Download easily transposable chord charts and sheet music plus lyrics for 100,000 songs. Also, easy for children to sing and play with handbells. Sep 12, 2020 - Explore Kimberly Adams's board "Praise Songs", followed by 449 people on Pinterest. Stewardship often culminates in a Commitment Sunday or a time to make a pledge of time, gifts, and financial contributions to the work of the church. Written by lead vocalist and group leader Mark Hall, “If *Check out the updated list of songs for 2018 here*Thanksgiving is said to be an action of grace or a time of giving thanks for the bounty provided by the Lord. “Church music should feed the people by teaching the Word of God. Use both the unison/2-part and SATB versions together for a combined choir experience! Legacy by Nichole Nordeman. May His praise be forever on our lips and may your heart be filled with joy as you bask in His presence today. For All His BlessingsSATB Choir with PianoSteve Danyew. This list is so hot off the press, you can practically feel the heat! Praise the Lord . A mission-oriented anthem focused on personal commitment and service. Worship music often bring Christians to the point of prayer. “Lord, prepare me to be a sanctuary, pure and holy, tried and true…". Praise And Worship Lyrics - by Popularity. One of my favorite settings of this familiar hymn text. I have a hard time finding something relatable in the New Testament. A new setting of an old hymn text, this anthem quotes the doxology as a recurring chorus. “If We are the Body” was the debut single of Contemporary Christian super group Casting Crowns, released as the carrier of the band’s self-titled release in 2003. Helping Others; In Memory; Praise and Worship Music. It was during this time that teenagers and young adults wanted a style of music that was easier to sing and more expressive in nature. So Will I (100 Billion X) Hillsong UNITED. There are so many good ones; some that were written years ago and others that have been given as a “new song” just recently. We are an offering…", "Make me a servant, humble and meek. ), Printable sheet music for SATB choir, handbells (12-21 bells), and instrumentalists for all seasons of the church year. Due to their copyright status, we won’t be able to reprint all of the lyrics—but you can find them elsewhere online without much hassle. Find in MeSATB Choir with PianoHenry Hinnant. Go . Before we begin, it’s important to remember that song choice isn’t about you – your voice, your preferences, your creativity. Generally we sing worship songs with fellow believers during church services, but I have been known to sing them throughout the day and while traveling. This works well any time of the year, but is especially fitting for Thanksgiving and stewardship services. Stir up the giftings that are hidden within you – get worship leader training. What Shall I Offer My God?SATB Choir with Organarr. The following are some videos on YouTube that can be used to lead the worship time in your children’s ministry. A reflective anthem based on James 4:10 and Micah 6:6-8, incorporating “Take My Life and Let It Be” (HENDON). This piece challenges us to keep doing the work of building God’s kingdom here on earth. So let’s assume you are … Persevere. Serving others is a selfless act, not a self-centered one. I choose worship songs based upon the message that they proclaim. It is a work of the Spirit … Here are eight great Christian songs about charity and giving. Stewardship is about taking care of the gifts God has given us. A contemporary setting of this familiar hymn with a new, repeating chorus added in. Praise and Worship - Love from the Heart Many people think that praise and worship is only singing songs at church, but it is so much more! Joel Raney. From the beginning of the New Testament experience, the believer’s response to Jesus Christ has included song. Here is a selection of more current worship songs about prayer. We Are the World 1985. Lloyd Larson. 8 Song Choice Questions. 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April 8, 2018 Announcements
Student Ministries (grades 6-12) will be meeting tonight. Please come if you are a middle schooler, high schooler, or parent. We will meet in the worship center at 6:00pm for fellowship, teaching, and games. Contact Josh Kellso with any questions (email@example.com).
Membership/Baptism Service and Grillout
We will have a grillout on our Membership/Baptism Sunday, April 22. As usual, there will be no NGM for kids 3 years old and older. We are in need of a few more volunteers. Please contact Rachel if you can help (firstname.lastname@example.org).
SALT (Single Adults Living in Truth) Monthly Meeting (ages 18-30)
Join other college and career young adults Friday, April 13 from 7:00-8:30pm at GBC where we will be discussing Chapter 15 of Respectable Sins by Jerry Bridges. Copies of the book can be purchased at the BookTable for $11. If you are able to attend or have questions, please contact Kate Demarest (480.234.8038). We hope to see you there!
If you are newer to the church, Discovery Lunch is a great place to enjoy some food, learn more about what the church believes as well as interact with an elder, if you have more specific questions. The next lunch will be hosted at GBC on Sunday, April 29 at 12:00pm-2:00pm. Future Discovery lunches will take place approximately on a monthly basis. Please register online at www.gbcaz.org/events. If you have any questions, please contact the church office (email@example.com).
Save the date for our upcoming Women’s Retreat. The retreat will be August 18-19, 2018. Registration information will be available as we get closer to the date. If you have any questions, please contact Ann Angstead (firstname.lastname@example.org).
Looking for a Place to Serve or Get Involved?
Pick up a flyer at the Information Table for more details.
Weekly Announcement Email
If you would like to receive the announcements by email every week, you can subscribe by emailing you request to the church office (email@example.com).
Book of the Month
April’s book of the month is Missions: How the Local Church Goes Global ($11) by Andy Johnson. This book will compliment our next sermon in the Philosophy of Ministry series. It is a short book that captures well our church’s approach to missions. If you have any questions or want the reading guide which includes a suggested one-month reading plan for completing the book in April, please see the BookTable servants.
Restoration and Church Discipline (Matthew 18:15-17)
Jesus directs the church to patiently and gently pursue its sinning believers that they may be won back from their sin. In cases where the professing Christian refuses to repent of sin, Jesus directs the church to remove the unrepentant one from the church family and fellowship. GBC practices church discipline as prescribed by its bylaws in accordance with Matthew 18:15-17. Regular attendance at GBC is considered affirmation of this biblical practice. If you have any questions regarding church discipline please listen to our sermon titled “The Heart of Christ for our Holiness” located on our website (www.gbcaz.org/2013/11/111013-sermon/). The elders are also available to answer any questions.
Today’s Next Generation Ministries lesson: 1 Samuel 17:1-58 – David Fights for God’s Honor
Next week’s lesson: 1 Samuel 18:1-20:42 – God Gives David a Friend


Оказывается, благодать и харизма имеют одинаковое происхождение:
In the New Testament, the word translated as grace is the Greek word charis (Greek χάρις), pronounced khar'-ece, for which Strong's Concordance gives this definition; "Grace, the state of kindness and favor towards someone, often with a focus on a benefit given to the object."  A Greek word that is related to charis is charisma (gracious gift). Both these words originated from another Greek word chairo (to rejoice, be glad, delighted). In the Old Testament, the Hebrew term used is chen  (חֵן), which is defined in Strong's as "favor, grace or charm; grace is the moral quality of kindness, displaying a favorable disposition". In the King James translation, Chen is translated as "grace" 38 times, "favour" 26 times, twice as "gracious", once as "pleasant", and once as "precious".


Family Life Atmosphere
Joy Ranch of Woodlawn, VA was incorporated in 1957 and opened its doors in 1961 under the direction of the late Rev. Richard and Mary McHenry with a vision of providing a home for children and leading them to Jesus Christ. With the generous help of many faithful supporters, Joy Ranch has served over 5,000 children and is considered home by many of its former residents.
Joy Ranch is committed to a family-based orientation and family-life atmosphere in the treatment of children. The mission and objectives of all programs at Joy Ranch is to bring wholeness and wellness to the child and his or her family. Residential care is provided for dependent and needy children ages 5 – 17 from all over the United States who require placement because of death, tragedy, abuse, neglect, or other unsatisfactory or necessitating family situations. The staff of Joy Ranch moves forward with one goal- to change a child for Christ.
Joy Ranch Cottages
At Joy Ranch children live in ranch-style cottages staffed 24 hours a day, seven days a week by loving, committed caring Christians. Staff and children share meals and participate in activities in a family setting. Daily expectations of youth include good personal hygiene, chores, preparation of meals, appropriate relationships, school attendance and therapeutic participation when necessary. Joy Ranch children also take part in many other events, including church and community service related outings.
Cottages at Joy Ranch accommodate up to eight residents with one or two persons to a bedroom. Our emergency cottage is reserved for cases that require children to have private rooms. Male and female residents are housed separately. All cottages have areas devoted to recreation, exercise, and study, and have access to a full sized gymnasium and ball fields.
Lots of Love and Laughter
Church attendance and devotions in each cottage are a part of the regular schedule at Joy Ranch. “Once during evening devotions,” Mary McHenry remembers in Feed My Lambs, The Joy Ranch Story, “I told the children with whom I was praying that this time we would have sentence prayers. I explained that we would sit in a circle and we would pray one sentence when our turn came. We had two small boys in our midst – a 5 year old and a 4 year old. When the 5 year olds turn came, he said, ‘I’ve done said mine.’ And then the 4 year old said, ‘I’ve done forgot mine.’ I think the Lord forgave the rest of us for laughing during prayer time. In fact, I rather think the Lord laughed with us.” There’s lots of love and laughter at Joy Ranch.
Nestled in the Blue Ridge
Joy Ranch is comprised of 62 beautiful acres nestled in the heart of the Blue Ridge Mountains and located at 813 Joy Ranch Road, just off Highway 58, in Woodlawn, Virginia. The campus has five ranch-style cottages, a gymnasium/auditorium complex, administrative and counseling offices, a recreation facility, soccer field and ball diamond.
Admission to Joy Ranch is dependent on a completed admission packet and pre-placement interviews. All placements must include a signed agreement from the child’s legal guardian. Service rates are dependent on placement needs and/or income level of the child’s legal guardian. Scholarship funds are available to families who demonstrate a financial need. Joy Ranch is grateful for the many friends who are making a lasting difference in the life of a child through prayers, volunteer service, and financial support. A representative from Joy Ranch would be glad to visit your church or organization.


Betty has a Ph.D. in mathematics from the University of Nebraska-Lincoln and 20 years full-time experience in teaching mathematics, half at the high school level and half at the university level. She has writen a variety of curricula over a period of years. Betty and her husband founded Haiti Share in 2007.
Articles by Betty
Raymond is a founding member of Haiti Share and a 2011 graduate of Academie Nationale Diplomatique Et Consulaire, Port-au-Prince, with a degree in Diplomacy. He is currently chairman of.....
Message from Raymond
David Pope graduated from the University of Texas with a Bachelor of Business Administration. In 1962 he joined the Houston office of Ernst & Young .After 21 years in Houston, including seven as Office Managing Partner, David moved to Singapore to become Regional Partner for Southeast Asia. Later he returned to the states to coordinate worldwide services to the firm's largest privately held-client headquartered in Chicago. David is a founding member and Deacon in The Bible Church of the Lakes, served three years on Horseshoe Bay Property Owners Association Board of Directors, and was a Horseshoe Bay city council member for ___ years. David and his wife Nelda have three children and six grandchildren.
Cheri has a Master's degree in International Management from The Thunderbird Graduate School of International Management and is currently employed as a financial analyst for Zebra Technologies.? Cheri has almost 25 years of work experience in manufacturing and distribution center environments including nine years working in Mexico. She is fluent in Spanish.? She has held leadership roles in her church and in several organizations, including Boy Scouts of America and Bible Study Fellowship. Cheri lives in McAllen, Texas with her husband and three sons.
Julio is a native Haitian Dr. Volcy is a native Haitian with a doctorate in Ministry from Christian Life School of Theology in Atlanta, Georgia and extended training in the areas of leadership, world missions, church planting and non-profit administration. He served as the founder and Lead Pastor of Hope Community Church in Bradenton, Florida, for over ten years before moving to Haiti woth his wife, Suzette, and their three children.
He is the founder and president of Hope Outreach International and the executive director of Teen Challenge-Haiti.
Art retired after a 35 year career in Geological Management with Atlantic Richfield and OXY USA.? Then fulfilling a long-time ambition to go into missions, he became Business Manager for Camp Peniel, a Christian camp near Marble Falls, where he has served for the past 20 years.?Art is assisted by his wife Carol, who has worked in data processing and administrative clerical work, Keeping politically active in Llano County, she has served as a newsletter editor for 8 years. Art and Carol live in Horseshoe Bay, Texas and are both actively leading Bible studies in the local area.
Pastor Monnet is the founding pastor for the Smoking for Jesus Ministries, located north of Kingsland Texas.?Sister Monnet?s many ministries include leading women?s Bible studies. ?The Monnets and their entire church migrated from New Orleans to the Hill Country after the Katrina hurricane in 2005.? They have had many years of experience in helping young people with a variety of problems to experience wholeness in Christ.
Tommy has a Ph.D. in counseling.? He is the owner and operator of Highland Lake Christian Counseling in Horseshoe Bay and also serves as an adjunct professor of counseling and psychology for Dallas Baptist University in Dallas, Texas.


(BPRW) Church Pension Team to Host Webinar Celebrating Black Voices in The Episcopal Church
(Black PR Wire) NEW YORK–(Organization WIRE)– The Church Pension Team (CPG), a economical products and services organization that serves The Episcopal Church, declared that in celebration of Black Record Thirty day period it will host a webinar, Celebrating Black Voices in The Episcopal Church, on Monday, February 28, 2022, from 12:00 PM to 1:00 PM ET. Men and women fascinated in attending can sign up at cpg.org/BlackVoices.
The conversation, which will be moderated by Kimtoya Williams, Assistant Supervisor Digital Manufacturing and Chairperson of the Men and women of African Descent Affinity Team at CPG, will feature the Right Reverend Dr. Nathan Baxter, Senior Adjunct Professor of Exercise at the Lancaster Theological Seminary Patricia Favreau, Government Vice President and Main Communications Officer at CPG the Reverend Glenna J. Huber, Rector of the Church of the Epiphany (Washington, DC) the Honorable Byron Rushing, Vice President of the Residence of Deputies of The Episcopal Church and the Very Reverend Sandye Wilson, Dean of The Cathedral Church of All Saints (St. Thomas, US Virgin Islands), and a member of The Church Pension Fund Board of Trustees.
“We appear forward to listening to this distinguished group go over their encounters and thoughts all-around Getting Beloved Neighborhood, social justice, variety, fairness, and inclusion, and the problems and opportunities they see in a predominantly white Church,” explained Mary Kate Wold, CEO and President of CPG. “We invite clergy, lay personnel, volunteers, and lay leaders who provide the Church to be part of us for this candid discussion.”
About the Church Pension Group
The Church Pension Group (CPG) is a economical providers group that serves The Episcopal Church. It maintains three strains of business—benefits, coverage, and publishing. CPG offers retirement, health and fitness, life insurance policies, and relevant positive aspects for clergy and lay workers of The Episcopal Church, as properly as home and casualty coverage and book and new music publishing, like the formal worship products of the Church. Abide by CPG on Fb, Twitter, YouTube, Instagram, and LinkedIn. cpg.org
See supply edition on businesswire.com: https://www.businesswire.com/news/property/20220214005690/en/
Source: Church Pension Team
The content and thoughts expressed in just this push launch are those people of the author(s) and/or represented firms, and are not necessarily shared by Black PR Wire. The creator(s) and/or represented corporations are exclusively dependable for the points and the precision of the written content of this Press launch. Black PR Wire reserves the right to reject a push release if, in the watch of Black PR Wire, the content of the launch is unsuitable for distribution.


Christ Church Gospel ChoirDate(s) - 22/07/2012
Christ Church Gospel Choir
Uplifting and amazing! This mixed ability choir from Canterbury’s Christ Church University has enjoyed tremendous sucess in the past 18 months including an appearnce on Dont Stop Believing (FIVE TV), and reaching the final 8 in the national University Gospel Choir of the Year competion. Now they are bringing their special brand of music to Whitstable. Not to be missed.
Tickets £5. £3 concessions. Available on the door and from the Whitstable Shop (June onwards)


Fri, Dec 08|
Alleluia! Lutheran Church
Christmas Party 2023
Our Christmas parties are famous and fun. Cookies, German food, and lots of wonderful music.
Time & Location
Dec 08, 5:00 PM
Alleluia! Lutheran Church, 4055 Book Rd, Naperville, IL 60564, USA
About the Event
Our traditional Christmas Party entails short performances by the students, the cheerful singing of German Christmas Songs (incl. parents and guests), seasonal cookies, and beverages that will be served throughout the party. Santa himself shows up occasionally and is excited for pictures with the students.
After last year's success, we also plan to host a silent auction again this year during the event, which will benefit our growing school.
Want to learn more about why and how Christmas is celebrated in Germany?
Here's a fun read: https://www.whychristmas.com/cultures/germany.shtml


Policeman's Prayer - Blue Leather Wrap Bracelet - M
- 100% Italian Leather Wrap Bracelet
- Engraved with the Policeman's Prayer (Bracelet shown in first image is example of color, not engraved message or prayer.)
- Stainless Steel Magnetic Clasp
- Bracelet wraps three times around wrist.
- Bracelet is in English.
- Other Colors are available by special order. Please contact us.
- Sizes (S / 7 inches) (M / 7.5 inches) (L / 8 inches) / (XL / 8.3 inches)
- Part of the proceeds go back to those who Protect and Serve us.
- Policeman's Prayer - Lord, I ask for courage. Courage to face and conquer my own fears. Courage to take me where others will not go. I ask for strength. Strength of body to protect others. Strength of spirit to lead others. I ask for dedication. Dedication to my community to keep it safe. Give me, Lord, concern. For all those who trust me. And compassion for those who need me. And, please, Lord, through it all; be at my side. Amen


The vision of Sale and Davys School is firmly embedded in a Christian Narrative and is rooted in an enquiry based approach to learning. ‘To love learning and remain inquisitive.’ Religious Education is a key element of this. It provides children with a safe space where they can express their ideas and ask life’s big questions. We aim, through carefully planned teaching sessions to furnish children with the knowledge and understanding required for them to contribute positively in the diverse and multicultural world of today.
• RE lessons are enquiry based in their structure and approach.
• RE Lessons are driven by learning outcomes with clear progression taken from the Progression Grids.
• Children’s learning of the Christian faith is enhanced and furthered through Collective Worship experiences.
• Regular visits to places of Worship enhance children’s understanding of different faiths.


Martha grew up in beautiful northern Wyoming where she enjoyed the many benefits of living in a small farming community. Having three brothers, she quickly learned the advantages of being the only girl. Martha accepted Christ as her personal savior and was baptized at the age of 9. Only upon becoming an adult did she truly appreciate the great blessings of growing up in a Christian home.
After receiving a degree in Political Science from University of Wyoming, Martha moved to Waco, Texas to attend Baylor University School of Law, where she graduated with honors. Upon passing the Texas bar exam, Martha began her legal career in Houston specializing in business litigation. While in Houston she met and married the love of her life, Roger Lawley. Martha continued to actively practice law until 1994, when God called her family to Utah. For the next five years she was blessed to be a fulltime wife and mother as well as serving in her home church. In late 1999, God called Martha to be the Women’s Consultant for the Utah-Idaho Baptist Convention where she served until her family relocated to northern Wyoming.
Some of Martha’s most cherished childhood memories involve church – hearing Bible stories in Sunday school, enjoying church-wide fellowships and playing “Red Rover” at VBS. Her family was in church every time the doors were open and severe illness was the only acceptable excuse for not attending. Considering all that time Martha spent in church, you might think she figured out what “church” is all about. But, as time passed, she realized how little she really understood about church as described in the Bible. For years she defined church based on her experiences rather than what God’s Word says about it. As an adult, she found herself becoming frustrated and disillusioned, with church. God used Martha’s disappointment to motivate her to see what the Bible had to say about church. The more she learned about church from God’s Word, the more she understood its importance and the vital significance of each believer’s involvement. God continues to use these profound truths to change Martha’s attitudes and actions.
During this spiritual journey, Martha discovered that the image Scripture provides of Christ as the bridegroom and the church as the bride of Christ is rich with vital spiritual lessons. A greater understanding of this God-given pattern of the relationship between Christ and the church has radically changed her life. The insights she gained during her personal journey to understand the church and what God really wanted from her form the basis of her Bible study, Attending the Bride of Christ: Preparing for His Return.
Martha has been blessed with many opportunities to lead women’s conferences and retreats nationwide. God has graciously given her the gift of teaching and a passion to see lives continually changed through the power of God. Her humble, straightforward manner challenges women to go further with God. Her holistic approach to ministry emphasizes the importance of cooperating fully with God in all areas of spiritual transformation. She encourages women to wholeheartedly pursue the core spiritual disciplines of Bible study, prayer, worship, using spiritual gifts in service, and personal evangelism / missions involvement. Martha’s greatest desire is to provoke women to look at things differently – to step outside their usual ways of thinking so they may see things from God’s perspective and allow Him to reorder their lives accordingly.
Martha is the author of Attending the Bride of Christ: Preparing for His Return, a women’s Bible study originally published in November 2005 and republished in February 2015. She is a contributing author to several women’s leadership books including, Women Reaching Women: Beginning and Building a Growing Women’s Enrichment Ministry (revised edition), and Transformed Lives: Taking Women’s Ministry to the Next Level. She has also written numerous articles for LifeWay Church Resources Women’s Ministry web page and serves as a Women’s Ministry Multiplier for LifeWay.
Martha and Roger have three wonderful children, Amber, Katie and Taylor, as well as two fantastic sons-in-law, Keith and Nathan, one amazing daughter-in-law, Cayley and four precious grandchildren, Jared, Katelyn, David and Macie! She loves to read and is hopelessly addicted to following the latest news developments online and reading conservative political blogs. Roger and Martha enjoy getting away to the Big Horn Mountains and traveling together. Martha remains devoted to her local church where she and Roger, teach a young adult small group and she also serves as a Bible study leader and women’s ministry team member.
“Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”Ephesians 3:20 -21


Link to store: https://www.etsy.com/shop/VintageJewelryEden
Signet Ring Details:
Ring Front is in a crest shape with detailed engravings of Saint George slaying the Dragon on his horse
Available sizes: US Size 9
Weight: 6 grams
Material: Sterling Silver, .925, stamped 925, oxidized front and back
In perfect NEW, ready to wear condition
Saint George is venerated in:
Roman Catholic Church
Eastern Catholic Churches
Eastern Orthodox Church
Church of the East
Church of Saint George, Lod, Israel
23 April / 6 May (Saint George's Day)
Clothed as a soldier in a suit of armor or chain mail,
often bearing a lance tipped by a cross,
riding a white horse, often slaying a dragon.
In the West, he is shown with St George's Cross
emblazoned on his armor, or shield or banner.
Thank you for shopping at Vintage Sterling Eden!
All vintage sterling silver religious items at my store:
TRACKING and SHIPPING WORLDWIDE
Just contact me within: 7 days of delivery
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Please contact me if you have any problems with your order.


This list is a list of things that I would love to influence. It’s a wish list of change.
Hearken now unto my voice, I will give thee counsel, and God shall be with thee…
— Exodus 18:19a
That Bible verse is from the story of Moses’ father-in-law meeting up with the Israelites as they travel through the wilderness to the promised land. His name was Jethro, and he offered a suggestion to Moses that greatly improved his leadership.
As a Christian, I like to choose names that have a root in Bible stories, and I was hoping this would be a catchy, fun name for the list. Really, I just hope that I have at least one good suggestion that works out like Jethro’s.
Why the List?
I had many goals for this blog. One of the main ones was to connect with other Open Source enthusiasts. But, another is to have a positive influence myself. I would hope that others find some of the information on this blog helpful and makes their life easier. I would hope that this list takes the positive influence a step further. We’ll see where it goes.


Norman Robert Birkemeyer
Thursday, December 26, 2013 9:40 AM
GLANDORF - Norman Birkemeyer, 77, of Glandorf died at 1:21 a.m. Monday, Dec. 23, 2013 at his residence.
He was born May 23, 1936 in Columbus Grove to the late Harry and Nina (Karcher) Birkemeyer. On Sept. 6, 1958 he married Betty Kuhlman and she survives in Glandorf.
Also surviving are four children, Greg (Peg) Birkemeyer of Beavercreek, Gary Birkemeyer of Glandorf, Cathy (Dean) Niese of Maumee, and Beth (Tim) Heuerman of New Cleveland; nine grandchildren, Kristin Birkemeyer, Jon Birkemeyer, Nathan (Jaye Marie) Niese, Alyssa Niese, Justin Niese, Erica Heuerman, Ross Heuerman, Kyle Heuerman, and Cory Heuerman; two great-grandchildren, Braylon Dawson and Taylor Dawson; and two brothers, Vince Birkemeyer of Sun City Center, Fla. and Tom Birkemeyer of Columbus Grove.
He was also preceded in death by a son, Douglas Birkemeyer; two brothers, Paul and Richard Birkemeyer; and a sister, Alice White.
Norman was a U.S. Army veteran and a member of St. John's Catholic Church, Glandorf. He worked at Ford in Lima for 40 years. He was a former mayor of Glandorf and was one of the founding members of Glandorf Park. During his 12 year term, along with the help of the Village Council he made many major improvements to Glandorf. He initiated the passing of the income tax ordinance to pay for water which was completed in 1977, the zoning ordinance established for installing sidewalks in the village, and plans for the sewer system in Glandorf. Norman was named a Distinguished Citizen of Glandorf.
A Mass of Christian Burial will be celebrated on Saturday, Dec. 28, at St. John the Baptist Catholic Church, Glandorf with Fr. Tony Fortman officiating. Burial will follow in the church cemetery with military rites by the Ottawa American Legion and VFW.
Visitation will be from 2 to 8 p.m. on Friday at Love Funeral Home, Ottawa where there will be a scripture service at 1:45 p.m.
Memorials can be made to St. John's Parish Center or to Putnam County Home Health and Hospice.
Condolences may be expressed at: www.lovefuneralhome.com.


SACRED HEART CHURCH – – – LAWRENCE, MASS
Where is the road which leads us to Jesus ?
It is before our eyes: it is the Church.
Pope St. Pius X
The Catholic Church is the Only True Church
It would be defended by God Himself, (Matthew 16: 18 19)
It would have authority given by Jesus Christ (Matthew 16: 18 19)
It would be guided by the Holy Ghost who will dwell within it, (John 14: 14-17 ) (Acts 15-28, 16:6)
It would be undivided, (Mark 3: 24-25)
It would have one fold and one shepherd. (John 10:16)
It would have Priest, Bishops and Deacons, (1 Timothy 3:1-3)
It must have the Holy Eucharist celebration, (John 6:42-70), (Acts 2:42 )
It must be found in all nations, (Matthew 28:19)
It must be founding all centuries, (Matthew 28:20)
POPE PIUS IX
“ The union of Christians can only be promoted by promoting the return to the One True Church of Christ of those who are separated from it.”
The Church is One, Holy, Catholic, Apostolic, and Roman: unique, the Chair founded on Peter . . . Outside her fold is to be found neither the true faith nor eternal salvation, for it is impossible to have God for a Father if one has not the Church for a Mother.
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Welcome to the official website of St. Jude Thaddeus Catholic Church
in Pharr, Texas. St. Jude Thaddeus is a parish of the Catholic Diocese of Brownsvill
To our parishioners we hope you are able to find the necessary information and that you find what you are looking for, we provide for your convenience our telephone numbers for any information that you may require or any inquiry that you may have.
May God bless you
St. Jude Thaddeus & St. Philip Neri intercede for you always!
Ash Wednesday is on March 1st, the Mass schedule is as follows:
8:00am Traditional Latin
Ash Wednesday it is a day of both fasting and abstinence of eating meat from warm blooded animals.
This February 25tn and 26th the 2nd collection will be to benefit the Sisters Clarisas of Reynosa, Tamaulipas.
On March the 3rd the Relic of St. Faustina will be venerated in the church.
Please remember the Poor in our parish community. Every 1st Sunday of the month through out the year the 2nd collection will be used to help our "Canastita de San Martin the Porres" Food Pantry for the Poor, help to pay utility bills and medical emergencies. We also provide 10 pounds of chicken per family. Any donations are welcomed at any time.
As God’s people, we are called to celebrate, promote, and when necessary to defend the life and dignity of every person. We must treat everyone with respect, and do what we can to protect others from harm.
Suspected misconduct with minors by lay church personnel should be reported to the pastor of the parish, the principal of the school, or the head of the Catholic institution involved. Suspected misconduct with minors by a priest, deacon, or religious should be reported directly to the Bishop or Vicar General (P. O. Box 2279, Brownsville, TX 78522-2279; 956-542-2501). A form for a Confidential Notice of Concern, may be used, and obtained on request from the local pastor, school principal, institution head, or Diocese, or it may be downloaded from the Brownsville Diocese website (www.cdob.org)
Please be aware that it is a state law that anyone who suspects abuse or neglect of a minor must report it to local law enforcement officials or to the Texas Department of Family and Protective Services at 1-800-252-5400.
Our faith assures us that we will not be overcome by evil but will overcome evil with good (cf. Rm 12:21).
Something interesting to know:
The Gloria, also known as the "hymnus angelicus," is the Church's greatest hymn of praise, adoration, and thanksgiving addressed to each Person of the Most Holy Trinity. It begins with the words the angels sang when Jesus was born [Luke 2]. It is omitted during Advent, Septuagesima, Lent, and for Masses for the Dead.
Random Act of Kindness:
Forgive those who persecute you
Words of a saint:
``Where the Bishop is, there let the multitude of believers be; even as where Jesus is, there is the Catholic Church'' -St. Ignatius of Antioch
Let us pray: Pray today for all married couples, that they continue to live their vocation of love as an example to their families and to the world of God’s faithful, fruitful, and lasting love. Let us pray to the Lord.
Scripture Verse of the month: Have mercy on me, O God, according to Thy great mercy. [Psalm 50]


The closure of places of worship due to the COVID-19 pandemic in March 2020 created unprecedented challenges for Chichester Cathedral in connecting with worshipers and visitors. Live webstreaming of services was an immediate priority (and one in which Hunter Gatherer continues to support the Cathedral and Dioscese) but new ways had to be found to bring people into the Cathedral safely and remotely.
To mark the feast day of Saint Richard and Sussex Day, Hunter Gatherer was asked to create a virtual pilgrimage, from the Cathedral’s West Door to the historic Shrine of Saint Richard and discover more about the well-trodden route and the history of the many chapels, objects and art along the way. The Shrine of St Richard, a bishop of Chichester in the 13th century whose relics lie behind the High Altar, is considered one of most important in the land. Over the centuries, it has drawn many to both the city and the Cathedral.
Shot at 8K resolution and produced completely in-house, Hunter Gatherer created an online 360° virtual tour that incorporates clickable hot-spots to allow visitors to delve deeper and find out more about spaces, artwork and artefacts; interactive elements, such as opening doors and candles to light; as well as the ability to make a donation.


South Carolina priest Fr. Jeffery Kirby says there’s ‘no place’ for AI after Asia Catholic Church uses it for synodal document
Artificial intelligence (AI) has become an increasingly popular tool across various industries, including the church. However, not everyone is on board with using AI. The Catholic Church in Asia recently used AI to help create a synodal document, but Fr. Jeffrey Kirby of South Carolina argues that AI has “no place” in the church. In this article, we’ll explore Fr. Kirby’s objections and analyze the use of AI in religious contexts.
Fr. Kirby’s Objections
Fr. Kirby takes issue with the use of AI in the church, arguing that machines lack the necessary spiritual qualities to engage with religious matters. He believes that the process of creating a synodal document should be entrusted to human beings who possess the wisdom and discernment needed to interpret the teachings of the church.
“The use of AI in religious contexts is a slippery slope,” warns Fr. Kirby. “The church’s mission is to serve humanity, but machines cannot truly understand human needs or emotions. We must be careful not to replace spiritual guidance with technological methods.”
Fr. Kirby also questions the accuracy of AI-generated content, highlighting the risk of errors or biases in the machine’s algorithms. He argues that the use of AI in the church could lead to misunderstandings and misinterpretations of religious doctrine, ultimately doing more harm than good.
The Case For AI in the Church
Despite Fr. Kirby’s objections, some argue that AI has the potential to enhance and streamline church operations. Proponents of AI suggest that machines can complete certain administrative tasks faster and more efficiently than humans, freeing up valuable time and resources.
Additionally, AI can provide valuable insights and analysis, aiding in decision-making processes and identifying trends or patterns within the church community. Some religious organizations have even used AI to monitor social media feeds, identifying individuals and communities in need of outreach or support.
The debate around AI’s place in the church is ongoing, with valid arguments on both sides. Fr. Kirby’s objections reflect concerns over the spiritual and human components of religious life, while supporters of AI emphasize the potential benefits of technological advancements.
Ultimately, the decision to use AI in religious contexts will depend on individual beliefs and interpretations of religious doctrine. However, it’s clear that AI will continue to play an increasingly significant role in various societal institutions, and the church will need to grapple with these developments as they arise.


“There was a strong and violent wind rending the mountains and crushing rocks before the Lord — but the Lord was not in the wind; after the wind, an earthquake — but the Lord was not in the earthquake; after the earthquake, fire — but the Lord was not in the fire; after the fire, a light silent sound.“ – 1 Kings 19:11-12 (from The New American Bible: Revised Edition)
Worship is — or, at least, should be — deeply personal and highly subjective. No two people feel the presence of God in the same way, or even in the same places. Where and how we choose to seek out God should be a choice made on an individual basis, based on what makes us feel most connected to the Divine.
Most modern Christian churches, including the one I regularly attend, employ “programmed” worship. Programmed worship is exactly what it sounds like: a worship service based around a central routine or central ritual. I attend an Episcopalian church, so our worship service is highly structured, with prayers, creeds, a sermon, and Holy Communion at the climax of the service. Some places are more casual — their program may simply consist of a few prayers and a sermon, but it is still a program. Programmed worship is an incredibly useful spiritual tool for a lot of people. Special rituals help us to get into the right mood, to shift ourselves into “spiritual mode.” I personally love the air of ceremony at Catholic and Anglican services — it helps make worship feel like something special, rather than just a mundane activity that we all come together for once a week. Having a program people can follow along with also helps worshipers know what to expect from a service.
Of course, the downside to programmed worship is that we can sometimes get caught up in the service and lose sight of the meaning behind it. We sometimes forget that God is the power behind these rituals, the very thing that makes them special, and begin to believe that the rituals themselves hold a special power. I know this is something that I struggled with as an older teen attending a Catholic (and later Episcopal) church. It’s easy to feel like God hears your prayers when you’re reciting them along with a room full of other people, chanting in unison, with incense and candles and a priest in ceremonial clothing. It’s harder to feel like prayer is “working” when it’s just you, by yourself, kneeling on your bedroom floor, or sitting on the bus, or hiding in the bathroom at work. At least, this was the case for me for a long time. I had to teach myself how to connect with God outside of the pageantry of the mass.
On the flip side, programmed worship also has the danger of becoming a routine which we can breeze through on autopilot, without ever thinking deeply (or at all) about the meaning behind it. If you follow the same program every week, and especially if you’re tired or distracted, you may find yourself just going through the motions without putting any significant thought or feeling into them — or even without thinking about them at all. This is something I’ve caught myself doing before, especially in my pre-Catholicism days, when I attended a church where the services were 100% preaching. (I mean, have you ever tried to stay focused on a one-hour sermon at 9am the morning after a Saturday night out? Accidental naps are a very real and present danger.)
The idea of unprogrammed worship in Christianity developed as a response to these concerns. An unprogrammed service is exactly what you think it is: it’s a service that does not follow a set program or routine. Every service is a unique experience.
This past weekend, I happened to be visiting with loved ones who live less than twenty minutes from a Quaker meeting house. Quakers, or The Religious Society of Friends, are one of the most well-known groups to use an unprogrammed service. (At least historically — some modern Quaker groups do have programmed services, as well as ordained clergy, but let’s disregard those groups for the sake of this post.) The way that this works is pretty simple. Everyone sits in silence, opening themselves up to divine inspiration. If someone feels moved to speak, they will stand up, share their thoughts, and then sit back down and return to silence. No one plans anything ahead of time.
I was able to visit one of these unprogrammed meetings this past Sunday. In case I didn’t make it clear in my previous mentions of my religious history, I’d never been involved in anything like this before. I’d read about Quaker meetings for worship, but most of the written sources I encountered basically said, “All the book knowledge in the world won’t prepare you for the real thing, and it’s just something you have to experience for yourself.” Having now experienced it firsthand, I agree that words can’t quite capture the whole of the experience.
The first thing that struck me was how I could immediately feel a shift in the room when the meeting began. It was like someone had flipped a switch — you could instantly feel everyone’s focus shifting inwards, and a deep stillness descended on the room. (For my fellow former-Catholics, it’s a similar feeling to being in the chapel during Eucharistic Adoration — a silent group of people all united in their focus on God.) It was very, very peaceful. I’d been a little nervous up to this point, but I found myself easily able to quiet my thoughts and turn them towards the Divine.
More than half of the meeting passed in total silence. I found myself reflecting on spiritual issues I had been thinking about lately, and had a couple of moments of clear insight. It was a very successful meditation, and the meeting would have been a hit for me for that reason alone.
But then the ministry began.
The first person to stand and share his thoughts was an older gentleman, very grandfatherly in appearance, who spoke very eloquently. He told us about a powerful spiritual experience he had had earlier that week, and about the realizations that had come to him while reflecting on said experience. I was struck by the feeling that this was someone who was deeply concerned about knowing God, and I felt blessed to hear him speak. He only spoke for a couple of minutes, then quietly sat back down.
After this, several more people stood up to minister, as if a dam had suddenly spilled over. There was a surprising coherency to their comments. It was like there was a single thread of a sermon in the meeting, and each person was simply picking it up and unraveling it a bit before passing it on. Some people spoke with eloquence and poise, like that first gentleman. Some spoke very plainly and simply. But everything I heard in that meeting was insightful and powerful and resonated deeply with me. I was moved to tears more than once.
Once the meeting was over, it was like that switch had been flipped again. In the span of a second, the room went from solemn silence to smiles and laughter; people were shaking hands and talking about their weeks. That’s not to say that the Spirit/the Light/whatever you want to call it was chased out, but it was no longer the sole focus of the gathering. Worship had transitioned seamlessly into fellowship.
I learned something new this weekend, not only about a new group of fellow seekers and a new style of worship, but about myself. It was a deeply meaningful experience for me, and I feel like my faith has been enriched by it. If you take one thing away from this post (and this blog in general), let it be this: We should always be willing to try new things and to occasionally step outside our comfort zones, especially when it comes to spirituality. There’s always something to learn from people who relate to God differently than we do, as long as we’re willing to keep our hearts open.
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In this chapter we reflect some traditions of Baptism. This rite is not more but a rite and no way to secure salvation. The important point when someone convert, did he really decide to turn around and give God glory and ask him for forgiveness? This is the center piece of the entering rite. The rite expresses to whom we belong and whom we recognize as our father. If this is clear the chosen way to express the inner change is secondary and must be adjusted to the local needs. Baptism is clearly the primary Christian rite of initiation. There are two rites to express the entering in the Christian communityone is baptism and the other ist he LORD“s Supper.
1. Baptism (洗禮):
1.1 Baptism and its roots
Sometimes it is highly dramatic; at other times it appears largely perfunctory. But in any case it is understood as a powerful reenactment of the death (through immersion) and resurrection (coming out of the water) of Jesus himself. Of course, baptism also imitates Jesus’ baptism by John in the Jordan River. Further, Judaism already had a similar ritual of conversion: There, as in many other religions, baptism symbolized the death of the old person and rebirth of the new. For Christians it was appropriate to adapt this ritual to their new understanding of existence: as Jesus had died and been "reborn," so with every Christian. Thus Paul wrote in his letter to the church at Rome:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. (Rom. 6:3-4, RSV)
The drama of baptism, which in the early church was usually on Easter morning after a fast and an all-night vigil, culminated with the new Christian donning white garments, a symbol of purity and new birth that is echoed in the white baptismal gowns of babies even today.
1.2 The Mode of Baptism
Here Christian traditions have different opinions. In accordance with the Greek verb “baptizo”total immersion is held to be the order in the New Testament *Ac 8:38.39) and it expresses the reality of burial with Christ (Rom 6:4). On the other hand from the etymological site “baptizo” is also symbolically applied used in connection with “pouring out” of the Holy Spirit (Ac 2:33).
To insist on immersion in water because of its symbolic emphasiz on the burial and the resurrection of Christ for some seems to ignore other aspects like the union with Christ (Ro 6:5) and the “putting on Christ” (Gal 3:27), which are also attached to the meaning of baptism alike. Baptism is the rite through which a person who has been spiritually born again testifies to this fact. Among Baptists immersion is thought to be consistent with the terminology and language of the New Testament, which associates baptism with "going down into" and "coming up out of" water (Acts 8:39, Matthew 3:16), as well as symbolically consistent with the new Christian's identification with the death (going down) and resurrection (coming up) of Jesus Christ.
1.3 Anointing with consecrated oil (游斯丁)
This custom is commonly used in catholic churches. It is an act of confirmation of the initiation and expressed through by the use of consecrated oil to anoint the believer and execute the "Christing" of the believer. It expresses the newly gained deep relationship to Christ, the "anointed one," the king. In this act the believer expresses his new identity in Christ, the anointed one and underlines his commitment to live a Christ like life. Consecrated oil is a picture, which symbolically refers to the work of the Holy Spirit who has entered enters the believer’s life by the time of conversion (John 3:3).
The act of anointing is an expression of what the believer decision to fully identify with Christ who as started his ministry had the Spirit descending on him in the shape of a dove after he came up out of the Jordan. Similarly the oil of anointing represents the descent of the Spirit on the Christian. Some Protestant churches developed a separate rite, the rite of “confirmation” to perform when the person has reached an age of understanding. ” Other traditions like the Eastern Orthodox churches practice the rite immediately after baptism ; in churches where ecstatic experience is the goal, for example the Pentecostal, the gift of the Holy Spirit has again come into prominence as the mark of the true Christian. However, personal experiences of an “anointment from above” experience are usually not considered a ritual of confirmation.
1.4 Scottish Presbyterian Church: Shaking hands after baptism
This tradition is very old. After the person was baptism under water the deacons, elders welcome the new member of congregation by shaking the right hand with him.  This practise used by the Taiwan Presbyterian Churches too in Taiwan’s folkreligous patterned segments of socities has proven to be a very helpful way to bridge the message of baptism into the local village cultures.
2. The Necessity of Baptism for Followers of Jesus
1. Faith =Trust
The New Testament was originally written in Greek. The Greek word, which is translated as “faith” in our English Bibles is "pistis", which means “faith, trust.”  Although faith means "to trust", how much one is required to trust or to have faith in any given situation changes depends on the nature of situation. Since God has given us Jesus, God determines what it means for us to trust in Jesus as our Lord and Savior. Paul identified faith as response which causes one to become a child of God as someone who responds to the message by being baptized into Christ (Galatians 3:26-27).
From a historical perspective, Luke agreed with Paul’s theology when he recorded how that those who believed the Gospel responded by being baptized, resulting in God adding them to those who are saved. (Acts 2:41, 47; 8:12) Furthermore, Matthew's account of the Gospel collaborates this doctrinal understanding as Jesus told his disciples to make more disciples by baptizing them in the name of the Father, Son and the Holy Spirit as well as teaching them to observe everything he had commanded. Matthew 28:19-20
But to have faith in Jesus requires more than just submitting to the act of baptism. To trust in Jesus also involves believing in Jesus in our heart and confessing him with our lips, Romans 10:8-11. It is to live our life wholly dependent upon Jesus as our Savior in that way God has prescribed.
2. Blood: Covenant & Forgiveness
God has used and continues to use covenant as the basis for establishing a relationship with humanity and identifying those who are His people. In Exodus 24:3-8 Israel entered into one such covenant with God by being sprinkled with sacrificial blood. In describing this event, Hebrews 9:16-22 explains that blood was necessary not only for establishing the covenant but also for purifying the people who were entering into that covenant.
This introduces the other role of sacrificial blood, namely atonement (to cleanse someone or something so that a holy God could be present in fellowship). In the Law of Moses, God established the principle that “the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your soul. For it is the blood, that makes atonement for your soul,” Leviticus 17:11. Often this blood would be sprinkled on (or in some other way applied to) whomever or whatever was being atoned for, Leviticus 8:15-34; 16:11-19.
The New Testament continues this emphasis upon blood as being necessary for the remission of sins. Ephesians 1:7; Hebrews 9:22 Yet, Hebrews 9 and 10 stress that the sprinkled blood of bulls and goats made one holy so that one was outwardly clean. It could not perfect the conscience of the worshiper forever by removing the sense of guilt. According to this letter, the continual parade of sacrifices teaches that more sacrifices were needed. Hebrews 9:9, 13; 10:1-4, 11.
3. Jesus’ Blood: Forgiveness & Covenant
In contrast to the blood of bulls and goats, Jesus’ blood is able to cleanse our conscience. Hebrews 9:14 With one sacrifice Jesus makes perfect forever those who are being made holy. Hebrews 9:25-28; 10:10, 12-13. Because the salvation, which Jesus brings depends upon the blood he shed in his death as an atoning sacrifice, Paul described that justification which comes through trusting in Christ as being “faith in His blood.” Romans 3:25; 5:9: To be a Christian involves depending upon Christ’s blood to justify ourself. At the last supper, Jesus described this blood he would be pouring out “for the remission of sins” as being “my blood of the covenant.” Matthew 26:28 Jesus’ death achieved more than just being a sacrifice for sins. Hebrews 9:25-28; 10:12 It also created a new covenant relationship with God. Hebrews 9:15 His blood inaugurated that new covenant prophesied in Jeremiah 31:31-34 cf. Hebrews 8:8-12
It was prophesied that those who would enter into this new covenant relationship with God would enjoy a number of blessings, including the forgiveness of sins and God’s Spirit. Jeremiah 31:34, Ezekiel 36:25-27; 37:26-27 For us to enjoy the “remission of sins” made possible by the new covenant, we have to enter into this new covenant relationship God has made possible through Jesus.
4. Baptism: Entering Covenant & Receiving Forgiveness
Drawing upon the background of sprinkling sacrificial blood for purification and entering covenant, the Hebrews writer claimed that Christians can enter God’s presence because their hearts have been cleansed from a guilty conscience by being sprinkled with Jesus’ blood. Hebrews 10:19-22; 12:23-24 The author then tied together this sprinkled blood with the physical action of one’s body having been washed with water, Hebrews 10:22 .
Although the blood of Jesus is said to have been sprinkled on one’s heart in a manner reminiscent of a priestly ceremony, the administration of New Testament baptism is a symbolic burial or a washing in water (Romans 6:3; Colossians 2:12; Hebrews 10:22).
The author of Hebrew’s points when someone has been purified by Christ’s blood by being baptized, he can now boldly enter into God’s presence with a clean conscience. Admittedly, his emphasis is not upon baptism but upon Christ’s blood enabling us to come before God.
1 Peter 1:2 describes the elect as those who have obeyed Jesus Christ and have been sprinkled by his blood. Similarly, Peter also attributes a “good conscience toward God” as being the result of baptism, claiming that “baptism ... now saves you,” 1 Peter 3:21.
5. Baptism: Point of Transition Into Covenant
The New Testament places baptism as being the transition point of entering covenant and the covenant community known as the body of Christ.
• Acts describes the promises of the new covenant (forgiveness of sins and the gift of the Spirit) as being realized when one is baptized. Acts 2:38; 22:16
• Paul refers to baptism as being that moment of transition when one wholeheartedly obeys a form of teaching responsible for setting one free from sin (the forgiveness of sin promised in new covenant), Romans 6:17-18.
• Paul presents baptism as an act of faith in God’s power to raise one up with Christ, a resurrection (transition) from being dead in sin to becoming alive with Christ. Colossians, 2:12-13. This type of transformation describes the difference from being dead outside of covenant to enjoying the blessings of being in Christ’s covenant.
• The transition involved in the new birth includes being “born of water,” John 3:5. Paul would describe this salvation which comes by grace through faith as “He saved us through the washing of rebirth,” Titus 3:5-7.
• With baptism one is said to enter into the body of Christ, namely the new covenant community. Thus, Paul wrote that the Spirit baptizes one into the one body. 1 Corinthians 12:13 Paul also described baptism as being “baptized into Christ” resulting in one becoming clothed with Christ. Galatians 3:27 Luke recorded that people were added to the body of believers as a result of baptism, Acts 2:41.
3. Baptism in the Indian Context -- An Event of Separation
David C. Scott writes: The common perception of the "westernization" of Indian Christians has been a major factor in making baptism a divisive factor in Indian society, especially from the late 15th and early 16th centuries onwards. The observation of a Roman Catholic writer is indicative. Baptism became the symbol of a break with the whole of one's past and marked the assimilation of the convert to European ways and customs. By impoverishing the Church's genuinely 'Catholic` image, the colonial missions have left the young Churches of Asia, Africa, South and Central America with a heavy historical burden till the present. From another perspective the Indian Christian convert has been described "as deracinated, and as an outcaste, no longer recognizable as a functioning member of his or her former community....in terms of the loss of caste and the pronouncement of civil death by Hindu law." It is for these reasons that numerous Indians consider Christian conversion and baptism to be effective denationalization. For many conversion to Christianity is offensive, a betrayal of India's national heritage, an alienation harmful to the life of the nation, a disturbance having undesirable political and economic implications. British colonial records "reveal with astonishing clarity how not only Hindus and Muslims but also the British regarded conversion as a disruptive act." Certainly such feelings, whether justifiable or not, produce consequences which cannot be ignored by the Church in India.
4. Concluding Observations to Baptism as a Faith Entering Rite
Understanding baptism, as a faith response to hearing the Gospel resulting in someone entering into the new covenant so that this person receives the blessings of the covenant and hence becomes a member of Christ’s body explains the New Testament’s references to salvation comes by trusting in Jesus and the role of baptism in this reliance upon Christ.
1) This accounts for why Jesus commanded baptism as a requirement in making disciples, Matthew 28:19-20.
2) This explains 1 Peter 1:18-22 “you were redeemed ... with the precious blood of Christ. Now that you have purified yourselves by obeying the truth.” It also explains the close correlation between obeying Jesus and being sprinkled with his blood, 1 Peter 1:2.
3) This agrees with what we know of the history of the New Testament church. In Acts, Luke recorded that when people heard about the Gospel about Jesus they responded by being baptized.
4) This explains why the Ethiopian eunuch upon hearing the Gospel message responded, "Look, here is water! What is preventing me from being baptized?" Acts 8:36.
5) Paul’s writings reflect this understanding of faith. Paul stated his missionary goal as being to bring “all the Gentiles to the obedience of faith” (Romans 1:5) and that the preaching of the Gospel results in the “obedience of faith,” Romans 16:25-26.
6) This explains why the New Testament which defends the principle that salvation comes by trusting in Jesus also makes statements such as: Jesus “became the author of eternal salvation for all who obey him” (Hebrews 5:9) and that God “will punish those who ... do not obey the gospel of our Lord Jesus,” 2 Thessalonians 1:8.
· Bauer, „baptizo“, A Greek-English Lexicon of the New Testament and Other Early Christian Literature Translated by Arndt and Gingrich, (University of Chicago: Chicago, 1957).
· Bromiley, G.W. The Baptism of Infants, 1955.
· Calvin John. Institutes, IV.
· Cullmann, Oscar. Baptism in the New Testament, 1950.
· Garrett, T.S.「基督教的崇拜」Hongkong: Taosheng Publishing House, 1988.
· Gilmore, A. Christian Baptism, 1952.
· Hodge, C. Systematic Theology, III.
 J.Calvin , Institutes, IV,14/16 , C.Hodge, Systematic Theology, III, 526, Oscar Cullmann, Baptism in the New Testament, 1950, J.Warns, Baptism , 1957, A. Gilmore, Christian Baptism, 1952, G.W. Bromiley, The Baptism of Infants, 1955, P.Marcel, The Biblical Doctrine of Infant Baptism, 1953, R.E.O. White, The Biblical Doctrine of Initiation, 1960.
 Baptist Rites and Ceremonis, http://www.patheos.com/Library/Baptist/Ritual-Worship-Devotion-Symbolism/Rites-and-Ceremonies.html
 T.S.Garrett,「基督教的崇拜」(Hongkong，Taosheng Publishing House, 1988), 35.
 Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature Translated by Arndt and Gingrich, (University of Chicago: Chicago, 1957), 668.
 See also Leviticus 4:1; 6:24.
 See the context of Romans 6:3-16.
 Scott, http://www.religion-online.org/showarticle.asp?title=141


|Statement||by Dr Mark Girouard.|
Study Guides (Study Guides for The Creation Answers Book, Goo 2 U via the Zoo DVD, Refuting Evolution, Exploring Planet Earth, The Astronomy Book, Exploring the World Around You, The Geology Book, Life in the Great Ice Age, Exploring the World of Chemistry, The Ocean Book, The Weather Book, Creation Not Confusion). books about creation from a Christian worldview Score A book’s total score is based on multiple factors, including the number of people who have voted for it and how highly those voters ranked the book. pastiche definition: 1. a piece of art, music, literature, etc. that intentionally copies the style of someone else's. Learn more. ‘A pastiche of autobiography and post-modern plot twists, it was haunted by an off-putting tone of smug precociousness.’ ‘It's meant to be a pastiche of great classical music.’ ‘A postmodern pastiche of popular music styles and hits, the film used songs and music ranging from Madonna and the Beatles to Dolly Parton and Kiss.’.
THE BOOK OF CREATION Extracted From The Great Book Of The Sons of Fire An account of the beginning of things and why they are as we find them. Chapter 1 - CREATION Chapter 2 - THE BIRTH OF MAN Chapter 3 - THE DESTRUCTION AND RE-CREATION Chapter 4 - THE AFFLICTION OF God Chapter 5 - IN THE BEGINNING. Pastiche definition is - a literary, artistic, musical, or architectural work that imitates the style of previous work; also: such stylistic imitation. How to use pastiche in a sentence. Did You Know? Discovering the Real Mt. Sinai LIVE Webinar (Aug. 3rd at 7pm CT) Suggested Amount: $ Who Were the Nephilim? LIVE Webinar (July 27th at 7pm CT) Suggested Amount: $ Bad Answers On Demand Webinar Suggested Amount: $ Creation is an epic historical fiction novel by Gore Vidal published in In he published a restored version, reinstating four chapters that a previous editor had cut and adding a brief foreword explaining what had happened and why he had restored the cut chapters.
Creation in Six Days. Did God create the whole universe, including the original plants, animals, and first two people (Adam and Eve) in six literal hour days? Or did creation take place over millions of years? There is no biblical or scientific reason to be ashamed of believing in a recent six-day creation. God has spoken clearly and truthfully. Creation Machine reads like an amalgam of the best space opera: Iain Banks expansive world building (comparisons to him in the cover blurbs are spot on), Alastair Reynolds for the spacey bits, even the simulated worlds of Hannu Rajaniemi. Fast paced, fun. A great debut with only a few misses. The villains--The Fortunate--are rather cartoony; Alameche in particular too evil to feel real/5(61). A special creation-centered curriculum prepared by CMI friend Roland Beard of Christworks Ministries with input from Carl Wieland and Mike Oard. It is specially suited for developing world use, particularly because it is able to be downloaded on slow connections. (The page pdf, covering 27 lessons, is only 1 . Creation Compromises, by Bert Thompson, Ph.D. (© , ) pages - Think of the significance of this first book of the Bible. Genesis not only provides the only inspired cosmogony available to man, but in doing so introduces for the first time on written record the Bible's primary theme - the redemption of man through reconciliation to.


WHERE does this all take place?
The Incredible Festival is held entirely on the grounds of the Our Lady of the Lake Church. Almost all of the events are on the Church parking lot grounds along side beautiful Langdon Lake, with the exception of the Silent Auction, Country Store and Book Sale which are located just inside the parking lot doors. Come visit the many booths, or bring the kids for fun on the numerous rides - it's all on the Church Grounds! See the map for details...
Our Lady of the Lake Catholic Church - 2385 Commerce Blvd. Mound MN 55364 - 952.472.1284 - www.ourladyofthelake.com


After traveling around the US with our 4 girls for nearly 7 months, I just want to shout our thanks and praise to God for a safe trip, good health and for giving us the opportunity for this trip in the first place!! I could never have planned or even imagined this trip in this way or timing, but God brought it together and worked out all the little details. It is good to be back and we look forward to seeing you all again!
I am reminded of the song that says, “How can I say thanks for all the things you have done for me?” This trip is so minuscule in comparison to the free gift of salvation through Christ, but it is no less a gift for which we feel overwhelmingly thankful. “Every good and perfect gift is from above.”
Little Hoot Lines #3
9 years ago


Her palms were filled with his short-haired, tawny coat. She desperately clung to him, to the point to where she could feel and see the fold she was making with his skin. Her fists swollen and white; her embrace was one part trust and two parts fear and uncertainty if she was honest with herself. How ideal it would be to accepts one’s frailty as a human and still boldly trust in oneself, therefore trusting and relying on Jesus. Perhaps, there is beauty and strength in one’s vulnerability, she thought.
Perhaps, vulnerability was the key to true strength and genuine endurance in life’s tribulations.
She knew she needed him daily, sometimes she thought, more than oxygen. More than sunrises and sunsets for He created such things for her to enjoy. What is the point of watching a sunset if you aren’t taken in by its allure? If you see the same thing, over, over and over again – does it lose its charm? If you see and experience the same blessings day after day, month after month, year after year, at what point do you become desensitized to it and everything becomes familiar? Do blessings fade?
It is part of being human to desire repetition and routine. And yes, we lose sight of what is in front of us, because we are rushing, scurrying around – seeking, searching, wanting more. It’s the way of the world, and it is broken.
“You are not of this world,” she whispered to herself. “But God, give me your eyes to see all that is for me, especially what is in front of me.”
Yes, she thought, the human condition is feeble, breakable even, but for those who truly seek Him with all they have – heart, mind and soul – the breakable become bendable only if He decides, the feeble become strong, the impossible become possible.
She could find Him in the Bible, daily, of course. She could find him in her mind, leaning on his large and powerful shoulder, picturing the tenderness and softness of his coat and mane, his warm blood flowing underneath his skin, the sounds of his lungs expanding and retracting. She could see it in her mind and it was as real to her as the air in her own lungs. She could see Him in a child’s smile, in such uncontrollable and infectious laughter. She could see Him in words of affirmation and assurance, in the way the human eye perceives sunlight. She could see him in the rain, as darkness and lighting comes in.
It was in times of sadness, uncertainty, anger and many other complex emotions that she struggled, like many, to see Him. Anxious thoughts why she felt the way she did sometimes, and why was she going through such dark seasons in her mind. But even with her lack of sight, her human frailty, she would never give up on herself or Him. For she knew, the only way to deal with something was to go through it. And on the other side of pain and suffering was healing and such joys that make it all worth it.
“I’m not giving up on you,” she cried. “You have taken me this far, you will not fail. You will not abandon me.”
She could find Him in her mind, and her heart but not quite in her soul – for that would mean she would have to trust herself. Not the self that is shaped and molded by outer influences, but the girl who was always there, but didn’t know how to come into the light anymore.
The girl who loves the smell of rain, and finds comfort in stretching her toes across tactile surfaces – mud, sand and plush carpets. A girl who dances with the moonlight guiding her, as she sings to the stars. To her, they are people in a giant auditorium with keen ears and joyous praise on their tongues.
A girl who refused to let scratched-up knees prevent her from extending her arm to reach the longest limb on one of the tallest trees in her yard. The girl who never flinched wiping sweat off her brow and dreamed in the sun with the wind as her friend. The girl who dared to be everything and yet only herself.
It was that girl that needed to come out of hiding and into His arms. But how? How could she be all and everything and yet only herself anymore. That girl was still there … but where? Tucked away somewhere safe and away from such complexities and hardships. She is sheltered. She is protected.
“But to truly be with Christ, I must surrender all of me. Even the girl,” she said to the lion’s shoulder.
“For when I doubt myself, and try to hide my dreams, now and those of the girl, I doubt you.” Her mind became blank. She released her grip from Him and took a step back from his side. He turned her face toward her. His amber eyes meet her blue; she could not look away. Her breathing slowed. She reached out to touch his shoulder again, only this time she did not grab a handful of his coat … instead she placed her palm on Him and searched for his heartbeat. She found it within seconds. It was steady and strong. She had turned away from his gaze and was staring at her hand and how the color of her skin stood out against the shades of brown and yellow fur.
“My heart beats to the rhythm of yours God,” she whispered, wondering if he could really hear her.
“My child,” a voice boomed. “You are mine, do not fear.”
She met his gaze again with tears in her eyes, aching to escape.
“You,” she said. “You are my hope. You are my savior, my father … Abba …” she wiped her eyes with her fingertips. “My God, my everything … help me.”
“I am here,” He said. “I am the same yesterday, today and tomorrow. I am in you, my child … and you are in me.”
She shifted her eyes to her feet.
“I don’t always feel strong God,” she whispered. “I don’t always feel like I am enough … like I will always fall short.”
“You are enough,” He said. “You doubt your power. Look within, it is there. Do not be afraid of it, for that is where I am.”
“I am a lion, too, aren’t I?”
“Walk with me.”


When you think of Emmanuel Church, the first thing that comes to mind is the unforgettable posters, for Example, "Forget Big Brother! Talk to Our Father" or "Every saint has a past and every sinner can have a future." Our aim is to catch peoples attention, and make them stop and think.
We are all about making a difference. We want to see people come and know the joy that we know, that is found in living for Jesus, helping each other along the paths of life, sometimes easy but sometimes hard.
At Emmanuel Church, we want to set things right and show the world what christianity is all about. It's not dull or boring, but a freedom in Christ.
Many people think that christians want everyone to end up in hell, and that God wants to send everyone there, nothing can be further from the truth, the message of Jesus was about Gods love, that He sent his Son, Jesus.
John 3:16 (King James Version)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
How we started
In the late 1940's, a group of believers met together in Shirley, in a Second World War Nissan Hut, and were known as 'The Evangelical Free Church.'Full Story
- He saves from sin
- Always with you
- He's a Healer
- Release from addictions
- Help in time of trouble
- Guarantee of Heaven


Living Our Faith, Building Our Future Capital Campaign
St. Cletus Parish, in suburban LaGrange, IL is a vibrant, active and growing faith community, comprised of more than 2,700 families and serving the education needs of nearly 800 children. More than twelve years ago, the parish began discussing the needs for more meeting space and a large gathering area for parish events, all handicapped accessible, as well as overall improvements to the parish campus. After consultation with parishioners and enlisting the services of various professional consultants, Saint Cletus was able to determine the structural needs of the campus and the desired expansion of its buildings. Now in its 64th year of ministering to the needs of its Parishioners and its surrounding community, the time has come to expand our horizons and begin Living Our Faith, Building Our Future.
The Living Our Faith, Building Our Future Capital Campaign is an extraordinary effort which will help provide for current and future generations of parishioners by raising nearly $4 million for the construction of a new multi-use Parish Center onto the front of the existing education building. The new multi-use facility will serve everyone in the parish by providing space for small and large group meetings, educational and social events, assemblies and presentations, as well as sport activities.
The main features of the planned Parish Center are:
- A large gathering area for parish meetings and fellowship
- A junior high school gym providing a safe and competitive area for athletics
- Handicapped Accessible meeting rooms
- A stage for school, parish and fine arts productions
Due to the continuing generosity of so many parishioners and your presence at today’s concert, we are drawing even closer to our goal. Only $800,000 away from being able to begin construction, the proceeds from Ken Baker & Friends will go to benefit the Living Our Faith, Building Our Future Capital Campaign. It would be great if the next concert offered by Ken Baker & Friends could take place in our new Parish Center and on its new stage! Please consider helping us reach that goal with a pledge or one-time gift to the Living Our Faith, Building Our Future Capital Campaign. To make a pledge or for more information, contact the Campaign Office at 708-352-6209. Thank you for being with us for this wonderful afternoon of music in support of St. Cletus Parish and its capital campaign. We look forward to meeting you again in our new Parish Center!!
Copyright 2013. Ken Baker. All rights reserved.


Know Who We Are:
We are a group of Asian-American Couples (Couples; single and married,
International-asian) ages 20 to 50s.
||We want to learn more about our marriages, our relationships, and
the Bible; the Word of God. We are independent from any church or religion;
but we are sponsored by the McLean Bible Church. We are seeking to learn
more about the Bible, Christ, and our marriages.
We have outstanding advisors. The First is Pastor Ron Johnson who is
the International Community Pastor of McLean Bible Church. Our second advisor
is pastor Cito Cruz Director of InterFACE DC a international student ministry.
The third advisor is Pastor and Dr. Tim Tatum who is a Bible scholar, a Professor
at Capital Bible College, Director of Adult Ministries at McLean Bible Church, and was a Army Chaplain for 30 years. He brings
the Bible alive with interesting facts that have helped us really understand
what was going on during the time the Bible was written.
We meet every other Friday night at 7:30 PM
||Walt and Rosie Okon are our host and facilitators.
They have led this bible study since 1997 and have enriched the study of
Christian marriage and the ability to realize a quality partnership in
marriage achieving a deep loving relationship.


Thursday, September 11, 2008
Something "BIG" is around the corner. I was going through some bible love & marriage vows and find this beautiful...
1 Corinthians 13:4-7
"Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres."
I do not have to elaborate further nor do I owe anyone any explanation of what had happened in my personal life. If I deemed to be seen at fault, let it be. If I deemed to be labeled cruel, let it be. God knows. He knows. People who I love know.


Laid Back Hiking Elopement in Ada Michigan
These two got married where they had their first date! Along with just a handful of people, they said their vows! They had other plans for their wedding day, but COVID had other plans. They wanted the big church wedding in Michigan but instead had an elopement among the trees that started it all. The amazing hike on the Egypt Valley Trail!
About the couple:
Aubrey and Taylor are both extremely caring, intelligent, and loyal people. They met while on a mission trip. Where Aubrey was seeking to find more of herself through helping others and practicing her faith. Taylor was fulfilling his duties and beliefs as a seminary student. After spending time together growing in their beliefs and helping others on their trip. They knew that once it was over, they needed to remain in one each other’s lives. So they made sure that they did.
Their very first date was spent hiking on Eygpy Valley Trail in Ada, Mi. They took in the wonders of nature, each other, and together praised their Lord and Savior. They found a rock embedded into the trail during their hike. Seeing this rock instantly had them both remembering the Bible verses of Luke, 6:47-49;
“Everyone who comes to me and hears my words and does them, I will show you what he is like. He is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
Together they knew that at that moment, they needed to drop to their knees and pray. To give thanks that they were brought together on their faithful mission and into one another’s lives.
Six months later, they knew that they not only wanted to remain in each other’s lives.
Taylor asked Aubrey to marry him on a perfect summer evening at her Grandmothers home. They had planned their wedding on May 10th, 2020 at Douglas Walker Park. Initially planning their special day with a larger guest list of all their immediate family, Church families, and friends, COVID had other plans. Instead of worrying that it would no longer work out, they prayed. Then they remembered their first date, the solid rock foundation embedded into the trail on which they prayed. They knew then that would be where they now said their vows, exchanged their rings, and built their foundation of marriage.
May 10th, 2020, just immediate family and their closest friends gathered on Eygpt Valley Trail to witness Aubrey and Taylor say “I Do.”. After their short and sweet ceremony, a few moments of photos, they ventured off on the trail once again for their best hike ever.
Photography: Get Lucky Photography
Location: Egypt Valley Trail


WANDSWORTH BRIDGE ROADBook Visit/Free Gift
Real Christmas Tree Pickup/Delivery in Wandsworth Bridge Road
"St.Mathews Church ,Wandsworth Bridge Road, Fulham, London, SW6 2TX"
Phone: 0203 384 9420
Opening dates : 24th Nov- 23rd Dec
Opening hours : Weekdays: 8am - 9pm, Weekends: 8am - 9pm
Delivery times : Please enquire in store
Order your real Christmas tree for delivery/pick up in Wandsworth Bridge Road, London from Pines and Needles. We invite you to walk around our Wandsworth Bridge Road Christmas tree store and select the perfect real Christmas tree.