I stood in the hospital room, gazing on my wife and newborn son. Soft morning light filtered through the curtains onto their sleeping faces. Catherine had labored hard with Isaac, our first son, and was catching up on some much-needed sleep. Their faces shared the same exhausted-yet-peaceful expression as they slumbered. Remember this, I thought. Remember this moment. This is the moment that your journey of fatherhood begins.
On some level I had always wanted to be a father, but I hadn’t planned for it. The older I got, the more intimidating fatherhood seemed. After I got married I started to realize 1) how selfish I actually was and 2) how much work it actually takes to make a decent life in this world. I felt like I could barely take care of myself and my wife. How could I take care of a child too?
Then we found out we were pregnant and everything changed. Every decision we made from that point forward had to account for how it would affect the new life under our care. I realized that I had to step up and actually be a responsible adult. I had to do adult things like put dishes away and show up on time and go to the dentist.
As I adjusted to my new role as a father I discovered something I hadn’t considered before. I had heard that a person’s relationship with his father will shape his relationship with God. But as I considered my own experience as a father, I realized that my fatherhood was also shaping my relationship with God. The ways that God is described as a father in the Bible now make more sense to me, because now I understand first-hand how a father feels and acts toward his children.
Fatherhood has helped me experience God as my Father in three ways:
- Being a father has helped me understand God’s unconditional love because I give it
Before our first son was born, I had a nagging worry: will I be able to love this boy like God calls me to? Will I give him the emotional engagement and encouragement that I would want for myself? Before having kids, my greatest love for any person was for my wife. I didn’t think I could love anyone with the devotion I had for her.
But the instant I first held my son, I stopped worrying. As I looked at his scrunched-up face, I felt like my heart had grown, like it had expanded to envelop both him and my wife in unconditional love. I was reminded of the phrase from Psalm 119:32: ”I will run in the path of your commandments when you have enlarged my heart!” Because God has expanded my heart, I can love my son as God has called me to do.
As he has grown, Isaac has thrown tantrums, disobeyed me, tested my patience, pushed his boundaries, even insulted me (granted, his insults at age 3 are limited to calling me a fur ball). No matter what he has said or done, I always forgive him and serve him. I change his diapers while he’s complaining. I hold him while he has a tantrum. I prepare his food while he whines about not wanting dinner.
Isaac hasn’t done anything special to earn my love. I don’t keep a balance sheet of how many times he’s obeyed me or disobeyed me. Neither does God do this with his children; 1 John 3:1 states, “See what kind of love the Father has given to us, that we should be called children of God.” Before becoming a dad, I had a conceptual grasp of God’s love. Now I have an experiential grasp.
- Being a father has helped me understand why God disciplines those he loves
My oldest son disobeys me almost every day. Each night it’s a struggle to get him to brush his teeth. He’ll drag out the process, resist the toothbrush, fuss and cry, try anything to avoid the inevitable. I’ve had to literally hold his head still with my elbow while jamming the brush (gently!) in his mouth. It’s hard for both of us, but I do it anyway. I know that if he doesn’t brush his teeth and start that habit now, he will suffer the consequences in the future.
That’s just brushing his teeth! We’ve had numerous bouts of disobedience and discipline with him. My wife and I discipline him when he does things we have told him not to do, doesn’t do things we have told him to do, or blatantly disrespects us or someone else. The methods we use vary according to the transgression, but our motive is always the same: help Isaac understand the importance of obeying God.
Why does obedience to parents correlate to obeying God? Think about it: who is more God-like in a child’s life than his parents? They provide for his needs, protect him from harm, choose where he lives, comfort him when he is upset, and establish laws in his home. If a child cannot respect and obey his earthly parents who he can see, how will he learn to obey a heavenly Father he cannot see? As stated in Hebrews 12:7 and 11, “It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?…For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”
Elie Wiesel, a Holocaust survivor, once observed that “The opposite of love is not hate, it’s indifference.” If I didn’t care about my son’s wellbeing, would I go through this trouble of disciplining him? Of course not. If I didn’t love my son, I wouldn’t care about his teeth decaying or his room approaching entropy. I’d say, “Well, that’s his choice. He’ll suffer the consequences.” But I do love him. So I discipline him with hope he will learn that godly obedience leads to peace and joy.
- Being a father has helped me experience God’s unmerited delight in His children
I love watching my boys. I love seeing them explore and experiment with their world. I love hearing their reactions to what they find. Our eldest son spouts off stream-of-consciousness narratives of his every activity, often making Catherine and me struggle to hold back our laughter. Our youngest is only six months, but he bubbles, coos, exclaims, and laughs at the objects he wraps his fingers (or gums) around. Few things bring me as much joy as simply observing my sons.
Knowing how I feel when I watch my sons has taken a load off my shoulders I didn’t know was there. Even though I knew about God’s eternal love and undeserved grace in my head, my heart still feared disappointing Him. There was still a part of me that felt the need to earn his favor.
But the Bible tells us that God delights in His children. He takes joy in watching us, being with us, shaping us. Psalm 149:4 says, “For the Lord takes pleasure in his people; he adorns the humble with salvation.” If I am filled with delight and joy in my children, how much more must God delight in me! It’s such a relief to think of God as a joyful father who is happy with His children.
I firmly believe that God orders events and circumstances in our lives for the purpose of drawing us closer to Him and sanctifying us. As we go through life, He will reveal more of Himself to us so that we can truly love Him with all our heart, soul, mind, and strength. For me, fatherhood has thrown open a treasure trove of experiencing God as my Father. As I reflect on how I feel and act toward my boys, He is giving me a glimpse into how He loves me.


You can support F.I.S.H. by clicking on the "Donate" button If you need help, or have questions, please call 770-207-HELP
Welcome to F.I.S.H.
Faith in Serving Humanity (F.I.S.H.) is a Christian outreach ministry sponsored by various churches in Walton County.
Conceived by the local ministerial association as a way to respond to the truly needy in the community, F.I.S.H. operates as a nonprofit charity with 501 (c) (3) status, making all donations tax-deductible. Our churches provide spiritual guidance, financial support, and food to stock the food pantry.
Our staff is almost entirely volunteer, with over 200 active volunteers,and comes from our supporting churches. We have three full-time paid staff persons, and nine part-time staff persons.
The Board of Directors is comprised of the ministers and representatives from our supporting churches.
If you would like to make a donation, or ask a question about a donation, please click on "Contact Us" at the top of this page, and then click on the "Donations" email link.
Because Jesus Christ calls His believers to be in service to the poor and needy among us, F.I.S.H. endeavors to respond to the spiritual, physical, and financial needs of Walton County residents.
FISH 25th Anniversary


Contribution Relief Program
Make it easier for your members to contribute while your doors are closed.
The coronavirus outbreak has led to cancelled services for churches across the country. Help your church to connect to your members and make it easier for them to contribute during this challenging time with a Contribution Relief Program from Waltz.
What Is A Contribution Relief Program?
A Contribution Relief Program packet is mailed directly to your members' homes, and makes it easier for them to give while your doors are closed.
Each packet contains up to 12 Remittance envelopes*, which are pre-addressed to your church, and pre-printed with the member's return address. The member just needs to:
Insert their weekly offering envelope and contribution in a remittance envelope.
Add a stamp.
Return the envelope in the mail.
It's that easy!
Each Program package contains the following:
Just hover over the image to scroll and learn more!
A pre-printed message enclosed in each packet explaining the program, and encouraging members to participate.
Bright, eye-catching packaging to help it stand out. Delivered with your church information and program name.
Pre-printed with church address and return address. Members just need to add their weekly offering and a stamp, and send!
Improved Contribution Frequency
Provide a simple way for your members to contribute during this challenging time.
Minimal Administrative Tasks
Contribution Relief Programs are delivered directly to your members, from our facility. Perfect for reduced, busy or remote working church staffs.
Get Started Quickly
Our mailing specialists make enrollment easy, and there are NO start-up fees.
Easy to Use
Each Contribution Relief Program is packaged in an envelope containing your church's name and address - so your members will know exactly who it's from.
To learn more, call us at 401-769-4900, or fill out our form below
Did you know? Waltz now offers an Online Giving solution to make it easier for your members to contribute. To learn more, visit our web page, or check the Online Giving box on the form below!
*Please note: Due to the immediate challenges facing many of our churches, speed and affordability are our primary concerns. With that in mind, aside from your church and member address, the Contribution Relief Program is entirely pre-printed and cannot be customized.


Yesterday, both my wife and I were confirmed into the Episcopal Church
. We said a few words, the Bishop said a lot of words and then he laid hands on us and proclaimed us members of the church.
The ceremony was simple. The journey was not.
I have always been a spiritual person. Even though my family did not belong to a church while I was growing up, we were believers. That God loves us and wants us to love others was the foundation of my moral upbringing. That Christ was the way, was also a given—but my parents did not teach us much of the Gospels or ask that we know our Biblical stories and lessons.
I had little textual knowledge on which to build my faith. Instead, I had only my inner feelings to guide my beliefs. I found comfort in prayer. I found meaning in the broad outlines of Christ’s story. But I was not religious. In fact, I was often contemptuous of organized religion. To me, personal spirituality grounded loosely in the Christian faith was enough.
Then one day I found myself in St. Patrick’s Cathedral in New York City. I was 23, new to the city, unemployed and just wandering the streets. Even to the most irreligious, St. Patty’s is a magnificent sight. To someone like me, a little lost, a lot lonely, it was a beacon.
So I knelt in a pew and prayed. While I had been to church sporadically throughout my life, I had never really prayed in church before. It seemed such an odd thing to do. But there in St. Patty’s, under the buttresses in the glow of stained glass, it felt right. And afterwards, knees a little soar, head swimming, it felt divine. And I do mean divine. That was the day I became not just spiritual, but religious.
The troubles I had when I walked through those giant doors did not disappear when I walked back out. But they did become more manageable. Life itself became more manageable as I came to understand that there is a greater purpose to all of this. That conflict and pain and tribulation are not here to make us despair but are here to be overcome. Through love, community and true hope in a better world we can overcome suffering and deliver the grace and mercy Jesus promised.
I believe this with all of my heart. And each Sunday I gather with others as we confirm our faith in the power of Christ’s words and deeds. And promise to carry His mission of mercy out into the world.
To many who do not practice a religion and only see Christianity through the rhetoric of the Christian Right and the antics of Pat Robertson, my choice to be confirmed into a church must seem like a decent into the abyss of absolutism and divisiveness—or at least as a retreat from reason. But let me assure you, I do not find the modern world or the sciences to be inhospitable to my beliefs. I do not damn people to hell for not sharing my exact values. And I sure as heck do not think the Republican party is any more moral or godly than the Democrats.
But I do prickle when secularists bash religion. And I do think there is some wiggle-room in the separation of church and state. And, yes, I enjoyed “The Passion of Christ.”
But mainly, I think the teachings of Christ are good for the world, even if some interpretations of His words are bad. In fact, I think faith in general is good for the world. I think the true hope for us lies not in abolishing religion (as some secularists desire) or in returning the world to old scriptural interpretations (as some fundamentalists desire), but in brining religion forward into the modern world.
That is, in many ways, what the Episcopal Church tries to do. Even as we keep the old ceremonial traditions intact, our scriptural interpretation focuses on what the teachings mean for us today, with all our modern knowledge and all our modern problems.
I believe we can be modern and religious. People of reason and people of faith. We don’t need to choose. I didn’t.


Council 9332 Officers for
Columbian Year 2019-2020
- Guidelines have been established to assist in determining the practical Catholicity of an applicant or member. These guidelines will assist the grand knight in performing his duties when serving on the council’s admission committee.
These guidelines include:
- A practical Catholic accepts the teaching authority of the Catholic Church on matters of faith and morals, aspires to live in accordance with the precepts of the Catholic Church, and is in good standing with the Catholic Church.
- A practical Catholic strives to have a greater knowledge of the teaching of Christ and his Church, and to accept, respect and defend the Church’s authority (vested in the Supreme Pontiff, the hierarchy and clergy united with him) to teach, govern and sanctify the faithful.
- A practical Catholic gives material and moral support to the Church and her works on all levels, promoting theprograms of the parish and diocese and coming to the aid of the missions, the needy and the underprivileged; supports and advances the just causes of minority groups; endeavors to eliminate unjust discrimination, prejudice, etc.; and supports the Church in her defense of marriage and family life.
- If questions regarding the practical Catholicity of an applicant or member arise, the pastor of the applicant or member should be consulted before any action is taken.


HIV Educational Mission to Southeast Africa
This HIV Educational Mission to Southeast Africa is a ministry of the
Landmark Church of Christ
, Montgomery, Alabama, and its
Mission Vision Team
. The goals of HIVEMSA are two:
Educate leaders of churches, beginning with Churches of Christ in southern and eastern Africa, regarding HIV and motivate them to work in and through their churches to confront HIV and its effects.
Develop a model project in a relatively small cluster of rural villages in central Malawi among the Chewa people.
The envoys for this mission are
Bruce and Beth Smith
For more information about HIVEMSA, see our current
Proposal . . .
and the Timeline.


An exact replica of Danish Sculptor Bertel Thorvaldsen's Christus is located in the north Visitor's Center on Temple Square. Standing over 11 feet tall and made out of white carrara marble, this beautiful representation of the Savior with his arms and hands outstretched, invites all to come unto him, and helps present the central doctrine of The Church of Jesus Christ of Latter Day Saints, (Mormons), that Jesus Christ, the Son of God, is the Savior of all mankind and the Redeemer of the world. The Christus stands in a beautiful rotunda-like room, (circular), with a mural of the universe painted as a backdrop. It is an inspiring sight!
(Note that I did not add the background. This is the setting of this beautiful statue.)


Saint Patrick or patron saint of Ireland is a Scottish evangelist which converts the Irish populate to Christianity in the fifth century. The legend told that he exposed to the king the concept of Sainte Trinity with a shamrock (the emblem of Ireland and Saint Patrick’s Day).
Saint Patrick was born in Britain in 385. His real name was Maewyn Sucatt. When he was 16, he was captured and taken to Ireland as a slave and sold to a local landowner named Meliuc. He served as a slave shepherding sheep for six years before escaping and returning to his family. After becoming a cleric, he returned to northern and western Ireland and begins to evangelize at the request of the Pope Celestine. In later life, he served as an ordained bishop and after he becomes to be revered as the patron saint of Ireland. According to the legend after the king’s conversion Saint Patrick hunted all the snakes in the country, it was the symbol of the Irish conversion to Christendom.
Nowadays, everybody celebrates the Saint Patrick's day which is during approximately one week but the real day is on the 17th of March and it is a bank holiday. It is celebrated in all Irish cities obviously but also in other countries like in the United States of America. During all the week, there are lots of animations (lights on buildings, concerts…). Saint Patrick’s Day for Irish people is a very happy day, the synonyms of this day are happiness, beers, singing and dancing. The capital is transformed. The green color dominates the city. On the Saint Patrick’s Day people are wearing and making up with the colors of the country (orange, white and green). They wear very funny costumes. At midday, there is a huge parade in the main street where all the countries and activities of the town are represented, like fireman, garda, sports club… After this parade everybody goes to pubs and enjoy. There are people EVERYWHERE, and most of them are so drunk!
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Marlene has been attending Barking Baptist Church since 1991 and has been the Sunday Club leader since 2013 where she enjoys sharing the good news of salvation with the children who attend. She is also captain of our Girls’ Brigade company and leads various activities and trips for the girls aged between 4-14 years.
Marlene’s hobbies include reading, baking, decorating cakes and spending time with family and friends. She has one daughter.
Marlene is devoted and passionate about the Word of God and her local church and believes that the young people are God’s future generation. She loves God and His people and feels grateful to be called to teach young people from the Bible.


Easter comes early this year and that means Easter egg hunts and trips to visit the Easter bunny are here already! Hop into the Easter spirit with many fun Easter activities right here in Pittsburgh. The Easter bunny will be at some of your favorite locations, bringing lots of colorful eggs with fun prizes for children of all ages!
Eggstravaganza at the National AviaryThe National Aviary on the Northside will definitely get your children excited about Easter. From 11 a.m. to 3 p.m. your kids will have the opportunity to participate in a bird-themed Easter egg hunt, an Easter parade with the Easter bunny, story time with a bird and much more. Going on March 19-20 and March 25-27, you won’t want to miss out on this Easter event!
Easter egg hunt cool enough for teenagersYour teens will harness their inner child searching for these Easter eggs at the Pine Community Center in Wexford. Instead of candy, your kids will find coupons, gift cards and more fun prizes! Bring your pre-teens and teenagers ages 10 to 15 on March 25 from 7:30 p.m. to 9:30 p.m. to have a fun active night away from their electronic devices.
Ukrainian Easter Egg WorkshopTake this opportunity for your children to have fun while learning about a new and exciting culture! At this event your children will learn all about the unique and beautiful art of the Ukrainian Pysanka (Easter egg) and will even get the opportunity to design their own traditional Ukrainian Easter egg at the SS Peter and Paul Ukrainian Orthodox Church in Carnegie on March 12 at noon.
Easter in the parkKick off your Easter celebrations with games, prizes refreshments and pictures with the Easter Bunny from 1 p.m. to 3 p.m. on March 19 at the Rotary Shelter in Clever Park in Robinson Township. This event will be tons of fun for your kids and easy on your wallet.


Famous For Famous for Experience Seekers, God Lovers
Duration of Visit Around 1 hour
Fee No Entry Fee
Visiting Time Monday to Saturday: 9 Am To 6:30 Pm, Sunday – 10.30 AM to 6.30 PM
Basilica of Bom Jesus is a famous Roman Catholic located in Goa. It is one of the famous ancient Churches of the country and it is recognized as a heritage site by UNESCO.The term ‘Bom Jesus’ means the Holy Jesus. Do you know that this is the country’s most ancient minor basilica?
History of Basilica De Bom Jesus
This basilica is considered as one of the seven wonders originated by Portuguese in the world. The work for this wonder started at the end of the 16th century by Dom Fr. Alexio de Menezes, a famous archbishop. This basilica was considered a landmark for Christianity in the country. St. Francis Xavier was one of the important figures who helped in spreading Christianity in the country. This church holds the earthly remains of the saint.
There is a small professed house inside the campus of this basilica. This professed house has history which dates even before the basilica. The story of the beginning of this church is quite an interesting one too. Dom Alexio, Loyola and others were behind the growing ‘Order of Jesuit’ in India. Right before the construction of this basilica, the senate and other major political heads opposed this order and stopped the construction of the church. However, the founders did not stop. They turned a small house in this region into church with the name ‘Jesus’ inscribed on their wooden door. They ran the bell the next day morning and opened their home as a church. The political opponents couldn’t legally destroy or damage this home-turned church. However, in the 17th century, a fire broke in the home and destroyed the site and it was rebuilt in 1783 with a spacious structure.
Also Read : History of Goa
Architecture of Basilica De Bom Jesus
The basilica is built in red-laterite stone façade with a mixture of Doric and Corinthian architectural style. This ancient church’s floor is made of marble and is decorated with precious stones inlaid in it. The predominant element of this church is the glided golden altar and the rest of the church is intentionally kept simple. The statue of Ignatius of Loyola (friend of Xavier and co-founder of Society of Jesus) is sculptured in an upward posture of awe.
The holy table of the church, which is used during mass is also gilded and is carved with figures of Jesus and his disciples of the Last Supper scene. The table has an inscription that says ‘Hi Mhoji Kidd’. This is written in the ancient Konkani language of Goa and can be translated as ‘This is my body’ in English.
The walls of the church are decorated with vintage paintings of St. Xavier. The mausoleum of the saint holds a casket of silver with the earthly remains. The mausoleum was constructed over a period of ten years. The top-level of this tomb holds an art gallery, which contains many rare works of Dom Martin, Goan painter. The church has three levels. It has one main altar, two chapels, and a sacristy.
Once you enter the basilica, you will walk towards the St. Anthony altar. To the left, you will find an exquisite carved wood statue of St. Xavier. To the middle, on the wall, you will find the cenotaph of Dom Mascarenhas, The Captain of Cochin. Right opposite to the cenotaph, you will find a wall with carvings of three sides of Jesus. To the bottom of this pulpit, you will find carvings of 7 figures. Beyond this, you will find the art gallery.
At the far end of this nave, you will find the main altar and two decorated small altars for Our Lady of Hope and St. Michael. The main altar holds a large gazing statue of St. Ignatius Loyola. To the southern side, you will find a beautiful chapel with wooden flora decorations and twisted columns. This chapel holds the relics of Xavier. You can also find paintings of the life of Xavier on the walls of this chapel. Right next to the chapel, you will find many portraits of various saints, a vaulted wooden door and others.
Tourist Attraction In Basilica De Bom Jesus
- Visit the basilica on 3rd December during the feast of the church.
- Once every decade, the coffin with earthly remains of the saint is open for tourists to visit. The next exposition is in 2024.
- There are many stalls right outside the premises, where you can buy souvenirs, rosary items, and others.
- Explore the architectural beauties of the basilica and other structures inside the premises
- There is an archeological museum right opposite to the basilica. Plan to visit the museum after visiting the church.
- Right next to the basilica, a sound and light gallery is performed explaining the life, religious work and interesting information of St. Xavier and the history of the basilica and other structures inside the campus.
- Walk to the upper level of the church to explore the art gallery.
- Explore the regions around the Basilica to visit other attractions nearby like Viceroys arc Se’ Cathedral, Church of St. Francis of Assisi, Church of St. Cajetan and others.
Also Read : Things to do in Goa
Interesting facts of Basilica De Bom Jesus
- This is the only church located in Old Goa without a plastered outer cover. In fact, the church did have a plastered out cover, which was removed by Portuguese conservationists.
- Even when the Order of Jesuits was ceased during mid of the 18th century, the church was given permission to continue its religious services.
- The pillars of the church are made from basalt, which was brought from Bassein, which is around 300 km away from the site of the church.
- The basilica was initially built with a vaulted ceiling and it was replaced with a simple one made with wood.
- The earthly remains of St. Xavier still is still in good condition. However, it is said that no chemical form of preservation was ever used.
- The body of St. Xavier is said to have healing powers.
- This basilica is more than 400 years old, making it one of the ancient churches of the country.
- You can carry your camera inside the basilica and take pictures. However, you cannot pose for pictures in front of the altar.
- A decent dress code is required to enter the basilica.
- The body of St. Xavier was initially buried and was exhumed around 6 years later. It was never buried again.
Visiting Time of Basilica De Bom Jesus
Open throughout the year: 7 days a week.
- Monday to Saturday: 9 Am To 6:30 Pm
- Sunday: 10:30 Am To 06:30 Pm
Entry Fee Of Basilica De Bom Jesus
No entry fee
Best Time To Visit Basilica De Bom Jesus
Special mass timing: special mass takes place in the St. Xavier chapel on the 6th of every month at 10 am.
Sunday masses take place at 8 am, 9:15 am, 6 pm (Konkani language) and 10:15 am in English.
On the other days, morning masses take place at 7 am and 8 am. In the evening, 6 pm mass is quite famous among religious visitors.
Holy hour: first Friday of every month at 5 pm
Scriptural rosary: every day except on feast days and Sundays
If you are looking for a good climatic condition to visit this church, winter is the most opted time for visiting Goa. Winter starts in November and ends in February. December is the most prime time to visit because of the festive season. The climate is cool, dry and pleasing during winter. Some tourists prefer to visit Goa during the early summer (March). Monsoon (July to September) is the worst time to visit.
Also Read : Best Time to Visit Goa
How To Reach Basilica De Bom Jesus?
This religious site is located in Old Goa, around 10 km away from Panaji, to the east side. The best way to reach the church is by reaching the Panjim bus stand (you can find buses and other transportation to the bus stand, with ease) first. From the bus stand, it would take 20 to 25 minutes to reach the basilica.
If you are visiting Goa via rail, you would be de-boarding the train at Madgaon Railway Station. This station is around 35 km away from the basilica. You can find buses from the railway station to the Panjim bus stand or, you can hire taxis directly to the religious site.
Apart from these, you can hire cabs or rent scooters from any part of Goa to this heritage site.
Also Read : How to Reach Goa


"Chastity is the determining commitment, the vow in which I set my heart on God."
I will allure her into the desert. When I chose readings for my second Mass of First Profession of Religious Vows, I decided to wait to choose this passage from the prophet Hosea until my Solemn Vows, "until death". I will espouse her to me forever. Twice I have said aloud "for three years", but countless times my heart has said "for all my life."
I am going to start at the beginning. I always loved Church. My Jesuit parish growing up had a practice of having the children come up to hold hands around the altar during the Our Father. I was the child who would wedge my way between the concelebrating priests to hold both their hands. I was also the one who when there was only one priest would insert myself next to him, even if another child was there before me. I wanted to be a priest. I accepted that this was not possible, but I entertained no interest whatsoever in becoming a religious sister. That vocation was almost entirely unknown to me. Besides I wanted to be married someday like most little girls. Many years later that dream began to seem impossible as well. I felt ready to be married, but there was no one to marry. Again I refused the idea of becoming a religious sister. From books and secular culture, I had formed the impression that many entered religious life because there was no viable option for marriage, but instinctively my faith told me that God could not be a backup plan.
Then I was invited to a priestly ordination. Six men prostrated themselves before the altar of the Lord and offered their lives to Christ. At last my heart understood: I desired to do what they were doing, to belong entirely to God, but in the way that God had planned for me, as a woman. Not long after this, driving home from work, it occurred to me that giving my life to God as a religious sister was not a back up plan at all. To belong entirely to God is my heart's desire.
As I prepared to enter religious life, I found myself with an unexpected difficulty. My relationship with God had always been a father-daughter relationship. The sisters spoke of being a bride of Christ. I did not know how to enter into this. The solution came through reading Jane Eyre by Charlotte Bronte for the first time. There was something about the love of Jane for her master, Mr. Rochester, and his love for her that opened me to the possibility of a spousal relationship with my Divine Master.
July 28, 2012 will always be among the happiest, most blessed days of my life. That day, along with eighteen other young woman, I publicly pronounced my first religious vows: " To the honor of Almighty God, and under the protection of the Blessed Virgin Mary and of our Holy Father Saint Dominic, I make to God in your hands Reverend Sister, the simple vows of poverty, chastity, and obedience for three years (I longed already for the day that I would be allowed to say 'for all my life') according to the Rule of Saint Augustine and the Constitutions of this Congregation."
I became a bride of Christ. I cried for love, for joy and for gratitude throughout the Mass of First Profession. During the three years that followed, I had many challenges. Temptations against the vow of chastity were rarely among them. I had found my precious pearl for which I was happy to sell everything else. I had a loving community that I loved dearly and an ever-deepening prayer life to support me in my commitment.
Here are excepts from a reflection I wrote after studying the vow of chastity during the novice year before taking first vows:
I did not really know what chastity was, so I had never been overly concerned with it before...The first day we talked about chastity in vow class, I nearly cried; it struck me as so beautiful...I want to be totally the Lord's, able to give my undivided love. Sometimes when I'm looking at the Blessed Sacrament in the Monstrance, it makes me think of an image of all my love being directed through that little circle and then as it passes through, it is diffused out to be big enough for all his people. I think of the line in the psalm, "He has given me a marvelous love for all his faithful". The only way to do it, though, is through him. I must be undivided in loving Him; then I can love his faithful and be effective in saving souls. And the reason I want to save them is because they are His...I really just want to love Jesus more (and the Father and Holy Spirit too). Dec 4, 2011
Part II: How my understanding of chastity has both broadened and deepened since my first vows.


What is Confirmation?
Confirmation is a special church service in which a person confirms the promises that were made when they were baptized. If you were baptized at a christening when you were a child, your parents and godparents made these promises on your behalf. As a young person or adult, you may be ready to affirm these promises for yourself and commit your life to following Jesus Christ. At a confirmation service, you make these promises for yourself. Your friends and family, as well as the local Christian community, will be there to promise to support and pray for you.
The local bishop will lay their hands on your head and ask God’s Holy Spirit to give you the strength and commitment to live God’s way for the rest of your life.
Congratulations on wanting to explore confirmation with the Church of England! Confirmation can be an important part of a lifetime journey of faith as a follower of Jesus Christ. The first step will be to talk to our Vicar, Mother Sandra, don’t worry she’s very friendly! When you speak to Mother Sandra, she will best advise when as a church we are next doing confirmations.
If yourself and Mother Sandra both feel confirmation is the next step in your faith journey, you would usually be invited to a few meetings to help you get ready for the service. This is a good way to explore your faith with others who are also thinking about confirmation and is a safe place to ask any questions you have about God, Jesus and the journey of faith. Moreover, confirmation classes at St. Leonard’s are aimed to encourage people to grow in their Christian faith through prayer, reflection, studying the Bible, going to church and living out your faith in your community.
HOW CAN I TELL IF I AM READY FOR CONFIRMATION?
If you feel strongly for yourself that confirmation is right for you at this point in your life, it’s likely that it is. Pray about this and ask others in the church to pray for you. Talk to Mother Sandra too, and even if you are unsure about being confirmed, you may wish to participate in the confirmation course to help you think about it.
WHAT IS THE RIGHT AGE FOR CONFIRMATION?
There is no right age for a person to be confirmed. Anyone may be confirmed who has been baptized and if they are old enough to answer responsibly for themselves. As a general rule, anyone who is over 10 years old and can answer for themselves could be ready for confirmation, but the right time for you might be at any age – you could be in your teens or in your nineties!
I WAS BAPTIZED AS A CHILD, WHY DO I NEED TO BE CONFIRMED?
Confirmation is an important choice. In confirmation, you make the promises your parents made on your behalf at your baptism for yourself, making public your commitment to a journey of faith. It’s a great moment to acknowledge your place in the local and worldwide church. In turn, the church will promise to support and pray for you.
WHAT IF I WASN’T BAPTIZED AS A CHILD?
You will need to be baptized before you are confirmed. If you were not baptized as a child and want to make a commitment of faith, it is possible that you can be baptized and confirmed on the same day. However, it is more likely that you would be baptized at a separate service shortly before your confirmation. You should discuss this Mother Sandra
CAN I BE BAPTIZED OR CONFIRMED AGAIN?
You can only be baptized or confirmed once in the Church of England, but there are ways of renewing your Christian commitment again – namely Affirmation of Baptismal Faith
This service is intended for people who have been baptized and confirmed and who want a formal way of marking either that they have returned to the practice of the Christian faith, or that their faith has become meaningful to them in a new way. For more information please speak to Mother Sandra
WHAT HAPPENS AFTER CONFIRMATION?
After confirmation you continue to go along to church, joining in with worship and prayer and sharing in Holy Communion. If you were part of a group with others getting ready for confirmation, your group may wish to stay in touch afterwards to support each other.


To affirm the authority of the Word of God in order to…
Reach our community
Realize godly relationships and
Reproduce servant disciples of the Lord Jesus Christ
First Baptist Church of Collingdale is a family-oriented ministry that seeks to reach out into our community. We recognize that a church is more than a building and programs, it is about people.
JOIN US: LIVE or Livestream
You are invited to join us on Sunday Mornings for dynamic worship services at 9:00AM and 10:45AM in our Church Auditorium. We will practice appropriate Covid-19 protocols at both services. In addition, we will Livestream the 10:45AM Service on Facebook and YouTube (See Links below). We are also providing a Nursery at the second service (10:45AM) and Preschool - 4th Grade will have the opportunity to be dismissed for Children's Church to receive age-appropriate instruction after the Praise Team concludes. Any questions - contact the church office Monday-Thursday between 9:00AM and 1:00PM at 610-586-3563.
To contribute offerings, tithes and gifts you can give at a Worship Service or Mail to/Drop Off at:
FIRST BAPTIST CHURCH ~ 814 Andrews Avenue ~ Collingdale, Pa. 19023
We also have the option for ONLINE Giving through VENMO.
> You can Download the App through either the Apple Store or Google Play.
> You can also visit the Venmo Website at: Venmo.com
Our ACCOUNT NAME is: @FBC-Collingdale
CHECK out our CHURCH SCHEDULE ~ On the UPCOMING EVENTS Tab
I am so thankful for your support! - Pastor Perry Messick
Adult Bible Study
9:00 AM - LIVE
10:45 AM - LIVE &


Rt Rev Hibbert Binney
Father and mother: Rev Hibbert Binney and Henrietta Amelia Stout
Married: 1855 - Mary Bliss (1830-?)
Career: Hibbert Binney was born 12 August 1819 on Cape Breton Island where his father was rector. The family returned to England with his father becoming rector of Newbury, Berkshire. Hibbert Binney was educated in London and Oxford and admitted to the priesthood in 1843. He was appointed bishop in 1851 at the age of 32. This is likely to have been because he was born in Nova Scotia, but as his biography says "His father had spent most of his life in the colony and he belonged to an old and established Nova Scotia family, but Hibbert had left Nova Scotia at age four and had been educated as an English gentleman." He was the fourth bishop of Nova Scotia.
While Hibbert Binney was being educated in Oxford, he was influenced by the Oxford Movement (also known as the Tractarian Movement). This sought to demonstrate that the Church of England was a direct descendant of the Christian church established by the Apostles. When he became bishop, this brought him into conflict with the puritan and Calvinist leanings of the Nova Scotia clergy. The bishop established a reorganization of the diocese with himself and the synod firmly in control. He also proposed an endowment scheme for the support of the diocesan clergy, rather than the Anglican Church depending on money from the Society for the Propagation of the Gospel in England, and by 1880 the financial position of the diocese was secured. See his biography for details of all this.
The Anglican King’s College, Halifax is the oldest English-speaking Commonwealth university outside the United Kingdom. However, in 1851, it lost its favoured status when the provincial legislature passed an act to discontinue its preferential grant, and it looked as if it might collapse. The bishop campaigned both in Britain and in Nova Scotia to raise an endowment for the college which was achieved in 1861. But throughout Binney’s episcopate King’s was plagued by the unwillingness of local Anglicans to support it, lapses in discipline, and loss of scientific equipment, which finally led to the resignation of John Dart, the president, in 1884. In 1881 the provincial government had threatened to withdraw financial support from all the denominational colleges if they would not form a provincial university in Halifax centred around Dalhousie. But Binney managed to rally enough support locally for King's to reopen in 1885. See Edward Binney who also supported King's College.
Bishop Binney died on 30 April 1887 on a visit to New York City. He had been bishop for 36 years.
The wife of the bishop, Mary, was the daughter of William Blowers Bliss, senior puisne judge of the Superior Court of Nova Scotia (see biography from Dictionary of Canadian Biography) and member of the Halifax Club.
Children of the bishop
Many of these details come from the bishop's obituary.
Emily Mary Binney was the oldest child of the bishop. She was born in 1856. She married Captain Belfied in 1882, and had a young daughter. She died in 1883, perhaps from complications due to the birth (see left).
Rev. William Hibbert Binney was born 1857 in Halifax, Nova Scotia. He got a degree at Oxford, and the 1881 UK Census shows that he studied theology at Leeds. He became vicar of St Helens Church Witton,Northwich, Cheshire, UK. This website describes a stained glass window in St Helens, a gift from him when Vicar there in 1910. Records from the church say that he was Canon of Chester, Vicar of Witton 1886 to 1913, Fell asleep at Chester May 5 1916. The account of his sister's marriage (below) describes him as a rural dean.
Rev. John Edward Hibbert Binney (see right) was born in 1862 in Halifax, Nova Scotia. The 1881 UK Census shows that he was a scholar in Winchester College, Winchester, and he got a degree at Oxford. His marriage record says that he married Beatrice E. L. Almond in 1818, when he was 25 and she was 26. His residence at time of marriage was Litchfield, England, and hers was Halifax, Nova Scotia. Her parents were William and Bessie Almond, and her father's profession is given as 'Medicine'. These archives from the Erewash Museum in Ilkeston say that his wife was Beatrice Elizabeth Lichtenstein, daughter of William Johnstone Almon, Senator of Canada. She died on December 11th 1911. Rev. John Edward Binney became Vicar of Holy Trinity, Ilkeston,UK in 1888. The 1901 census entry gives their address as Cotmanhay Road, Ilkeston, and their children: Mary Elizabeth (10) Laleah Almon (8) and Edward Hibbert (4), who were all born in Wolverhampton. This website says that Edward Hibbert Binney, Captain, Sherwood Foresters (Notts and Derby Regiment), died 11 October 1917, aged 21. Son of the late Rev. John E. H. Binney. Buried on North side, close to tower, St. Chad Churchyard, Wybunbury, Cheshire.
Helen Francis Binney, was born 1859. She married Rev. Henry Lancaster but unfortunately I don't know the year (see left). It was after her father died in 1887, so she must have been about 30.
The youngest daughter Eliza Lucy Binney died 1864 aged only 3.
© Jo Edkins 2008 - Return to Binney index


Guild of St. John of Beverley for the Deaf
St. John Of Beverley?
Who was Saint John of Beverley
His birth year and even his birth name are unknown, though his birthplace is believed to be Harpham (Humberside) in Yorkshire, England. As a young man he was given over to the care of Archbishop Theodore at Canterbury, who supervised his education, and is reputed to have given him the name of John. He trained for the priesthood and the monastic life in Kent under the direction of St. Adrian and St. Theodore. After completing his studies he became a member of the Benedictine order and lived in the Streaneshaleh monastery at Whitby, which at that time was under the rule of Saint Hilda. He was widely revered for his eloquent preaching and his ability as a teacher to make plain the meaning of difficult biblical texts. He would continue to teach throughout his entire life.
After the death of St. Eata in 687, John was consecrated Bishop and succeeded Eata as Bishop of Hexham, a district with which he was very familiar, as he had for a period led a life of retreat at Erneshowe on the opposite bank of the Tyne. During this episcopate he is said to have been diligent in visitation, considerate towards the poor and disabled, and exceedingly attentive to the training of students whom he maintained under his personal charge. His most famous pupil was the Venerable Bede, whom John ordained to both the diaconate and the priesthood. Whatever time he could spare from his episcopal duties he spent in contemplation. At regular seasons, especially during Lent, he retired to pray in a cell by the Church of Saint Michael beyond the Tyne, near Hexham. He would often take with him some destitute person, giving him food and shelter and prayer support, such that even on retreat he was still immersed in his life of Christian service.
After serving 18 years at the See of Hexham, John attended the Synod on the Nidd in 705, convened by the King of Northumbria to help decide the longstanding dispute involving St Wilfrid (the Elder). Shortly after this synod, Wilfrid succeeded John as Bishop of Hexham as part of the final settlement with the Northumbrian kings, and John became the Archbishop of York. Even as archbishop John continued his teaching and his practice of regular spiritual refreshment. He established a monastery at a place called Inderawood, then a forest, which became his favorite place of retreat. The foundation at Inderawood was later named Beverley, and through his reputation and endowment it became and remained an important ecclesiastical center. Not until old age had worn him out did he resign the See of York to his pupil, Wilfrid the Younger, and he spent the last four years of his life in the peace of his beloved abbey at Beverley.
According to the Venerable Bede, John of Beverley possessed the gift of healing. He cured a youth of dumbness, even though the boy had never uttered a single word. On the second Sunday of Lent, John made the sign of the cross upon the youth's tongue, and loosed it. Bede wrote of how John patiently taught the boy the alphabet. He taught him to say "gea," which signifies in Saxon "Yea"; then the letters of the alphabet, and afterwards syllables. Thus it was a combination of prayer, personal devotion and hard work that led the youth to "miraculously" obtain his speech. The boy was apparently bald from a terrible scalp disease also. By the saint's blessing, and various remedies prescribed by a physician whom he employed, the boy's head was entirely healed, and became covered with hair. Bede also records that John cured a noblewoman of a pain so grievous that she had been unable to move for three weeks. Several people who seemed in immediate danger of death were saved by his prayers, and Bede writes of numerous healings that he witnessed with his own eyes. Many years after the saint's death, such miracles continued around his shrine, which became a famous pilgrimage site. Julian of Norwich showed great devotion to St. John of Beverley, and King Henry V attributed the victory at Agincourt to John's intercession.
St. John of Beverley died on May 7, 721


Welcome to South Parade Baptist Church
We are a community of people from all ages and walks of life who are here to help others find God and grow in their relationship with him. Whether you want to find out more about Jesus Christ, are seeking a church in which you can settle, or are looking for support in your own personal and spiritual growth we will do our best to help you.
We meet in a number of venues each Sunday across the north west of Leeds and quite a lot happens during the week too. If you can’t find what you’re looking for on this website, why not get in touch with us directly for more information?
If you are exploring the Christian faith or are a relatively new believer you might find our Alpha course helpful, and if you are a student in Leeds you might want to check out our meetings in Headingley on Sundays (10.30 and 18.30). Trinity students are particularly welcome at our Cragg Mission Community in Horsforth.
We look forward to meeting you!


24 Jul 2014
By Nadia Sabohi
The horrible morning of Sunday, November 22, 2013, the Christian community of Peshawar was targeted by two consecutive suicide blasts at the All Saints Church Kohati, Peshawar. I arrived there within 10 minutes of the incident. The scene in the churc...
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DATE, DESTINATION, PLACE WRITTEN: This letter was written
between A.D. 45-49, from the city of Jerusalem, before
Acts 15 (A.D. 50) and it is addressed ďto the twelve
tribes scattered among the nationsí (James 1:1).
OCCASION AND PURPOSE: There were unsatisfactory conditions
among Jewish Christian congregations. Their lives did
not match their profession of faith:
Mishandling of diverse trials (1:2)
2. Failure to
appropriate the available resources through prayer (1:5)
3. Unfair treatment of brothers (2:6-7; 5:4); worldly
attitudes (4:10-12; 5:9-10)
4. Strife and dissensions
5. Attitude that Christian faith would suffice
to save them without a holy life (2:.14-26)
VERSES: James 1:19; 2:26; 1:25-27 = Self-control
summarizes a person of genuine faith.
Do (21); Work/s (18 KJV); Brother/s (18); Faith (14);
Perfect/Complete (6); Wise/dom (6);
Say (6); Believe/r/ed (5); Blessed (3).
CHARACTERISTICS: This letter is
classified as the Wisdom Literature of the NT. It is
filled with pithy, pungent sentences, authoritative tone,
and ethical emphasis (54 imperatives in 108 verses).
Direct thrust of the OT prophets, as Amos draws much of
its imagery from nature and offers a stinging rebuke to
social injustice. It is deeply rooted in the OT (53
references to OT Law) and the Sermon on the Mount (26
In addition, this letter contains more verbal
reminiscences of the teachings of Jesus than all the other
apostolic writings taken together. It is distinctive for
no mention of incarnation, atonement, sufferings, death
and resurrection of Christ, or future life. However, it is
compressed theology (James 1:8, 21, 25; 2:1, 5; 4:5; 5:7).
Most Jewish writing of the NT, yet James developed the
teaching of Jesus the most (see
James and Jesus). James interprets
Christís Beatitudes for the Christian. He explains how the
Fruit of the Spirit is manifested in self-control. The
letter is written in good koine Greek but not as well as
Paulís or the writer of Hebrews. Yet, it is literary
structure is a highly developed acrostic, skillfully
moving back and forth between subjects and themes.
Themes in James
The writer of James


Thank you for your interest in the Christ House Volunteer Corps!
The Christ House Volunteer Corps offers individuals the opportunity to serve folks who are homeless and sick in Washington, D.C. while living in intentional community at Emmanuel House. The service year for Year Long Volunteers (YLVs) runs from June to June.
Please click the button below to download and complete the YLV 2020-2021 Application.
Please click here to submit a reference for a YLV applicant.
We can’t wait to get to know you!


The Purpose: Genesis 9 [MSG REMIX] This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I'm putting my rainbow in the clouds, a sign of the covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I'll see it and rememeber the eternal covenant between God and everything living, every last living creature on earth.
This is one of the many promises God has give us throughout the Scriptures.
Most people think the only colors of a rainbow are red, orange, yellow, green, blue, indigo, and violet, but a rainbow is actually made up of an entire continuum of colors—even colors the eye can't see! [read more.] So are God's promises and purposes for those promises more complex than we tend to see with the naked eye, or tend to consider with our feeble minds.
There may not be a pot of gold at the end of the rainbow, but there are streets of gold at the end of our time.


November 15th, 11:00 a.m.- 2:00 p.m., there will be a Fall Festival and Craft Sale at Kenwood in the Education Building. The Festival will have Crafts and Foods to purchase as well as a Silent Auction and Raffle. Girl Scout Troop 3201 has put together this great event. All proceeds will be donated to Hanover Safe Place. Come out and join the fun, get a start on your holiday shopping and support a wonderful cause. Hope to see you there!
For the past several years Kenwood has supported “Mission to Hanover” (M2H), a program administered by Hanover County and Resurrection Disaster Relief to assist our neighbors who need help in winterizing or having minor repairs done to their homes. Kenwood is participating again this year. We will meet at Kenwood at 8:30 a.m. on Saturday, November 8th and will break out into groups to work on four homes in our area. Usually we are finished with our work by early afternoon. The Outreach Ministry would like to invite all other Ministries at Kenwood to think about how they can become involved in supporting this wonderful service opportunity to help folks in our community. If you would like to help, please contact the Kenwood office at (804) 798-7444.
Did you know that the U.S. Dpeartment of Argiculture reports that 49 million Americans go hungry in this country every day? Almost 25 percent of those Americans are children. These children depend on school breakfast and lunch programs as a main source of food during the school year. Once school ends, these children go hungry every day. Some of these children live right around the corner from you! You can be part of a new ministry that is gathering and delivering groceries. Elmont school also will be including books for the children to read each week, so they can keep up with their summer reading lists. For more information contact Kristie Vota at email@example.com or Susan Cunningham at firstname.lastname@example.org
Register now for Workshop of Wonders (WOW)! July 28 through August 1 enjoy being with your friends and making new ones as you learn about God through Bible stories, crafts, science experiments, and music. Snacks will be provided. To register and see a brief preview video go to http://2014.cokesburyvbs.com/kenwoodumc
Questions? Call Laurie McMann (798-6763) or email Kenwood UMC at email@example.com
During worship on Sunday, May 18, we will recognize the youth of Kenwood who are graduating from high school this year. Afterwards, there will be an opportunity to offer best wishes to the graduates during a reception in the fellowship room of the education building. Come show your support and appreciation for these young people as they begin the next chapter of their lives. Light “finger food” and beverages will be available during the reception.
Celebrate the good news of the Risen Lord on April 20! Sunrise service will be held at 7:00 a.m. in the Kenwood cemetery. (In case of rain, we will gather in the sanctuary). Worship at 10:00 a.m. will include communion. Bring fresh flowers to put on the cross outside as a sign of Jesus transforming death into resurrection. Come, let us sing and celebrate as Easter people!
On April 17, at 7:00 p.m., Kenwood UMC will offer a special worship experience. Together, we will remember the Thursday Jesus shared with his disciples before his arrest, crucifixion, and resurrection. There will be hymns, scripture, and a time of communion. On this night, Jesus helped us hear a new commandment: “Love one another as I have loved you!”
You are invited to attend a fellowship potluck on Sunday, March 30 right after worship at 11:15 am. This is a time to catch up with friends and family. Please bring a dish to share. If your last name begins with the letter A – G, bring a main dish. If your last name begins with H – R, bring a side dish. If your last name begins with S – Z, bring a dessert. We look forward to seeing you there!
Come join us on Saturday, March 29, from 8:30 a.m. till noon to help the Trustees with some cleaning and sprucing up. No previous experience is needed! There will be tasks ranging from pulling weeds to cleaning and organizing rooms. Contact Susan Cunningham if you have any questions – or just show up on the 29th ready to jump in!
For safety’s sake, Kenwood’s Ash Wednesday service is canceled.
Sunday’s worship will offer the invitation for God’s blessings of beginning the Lenten journey.


3 edition of A select bibliography of ecclesiastical history. found in the catalog.
A select bibliography of ecclesiastical history.
John Alonzo Fisher
|Statement||Comp. and annotated by J.A. Fisher ... Reprinted from "Methods of teaching and studying history," ed. by Dr. G. Stanley Hall ...|
|LC Classifications||Z7777 .F53|
|The Physical Object|
|Pagination||1 p. l., -391 p.|
|Number of Pages||391|
|LC Control Number||01000660|
Chapter 1. The Persecution under Severus. When Severus began to persecute the churches, glorious testimonies were given everywhere by the athletes of religion. This was especially the case in Alexandria, to which city, as to a most prominent theater, athletes of God were brought from Egypt and all Thebais according to their merit, and won crowns from God through their great patience under many. Bede's Ecclesiastical History of England is a work in Latin by Bede on the history of the Christian Churches in England, and of England generally; .
| THE ECCLESIASTICAL HISTORY OF PHILOSTORGIUS. The History composed by this author was comprised in twelve books, and the initial letters of each book being put together composed the author’s name. Philostorgius commenced his History from the outbreak of the contest between Arius and Alexander, which he regarded as the first cause of the outbreak of the Arian heresy: and he continued . Chapter 1. The Parts of the World in which the Apostles preached Christ. 1. Such was the condition of the ile the holy apostles and disciples of our Saviour were dispersed throughout the world. Parthia, according to tradition, was allotted to Thomas as his field of labor, Scythia to Andrew, and Asia to John, who, after he had lived some time there, died at Ephesus.
The Presbyterian Church in America Select and Annotated Bibliography on Ecclesiastical Judicial Procedures: Doctrines and Practices of the American Presbyterian Church, by David F. Coffin, Jr. [Note: Most of the works listed below may be found in the PCA Historical Center's research library] On Judicial Procedures, in General. Chronicle. Main article: Chronicon (Eusebius) The Chronicle (Παντοδαπὴ Ἱστορία (Pantodape historia)) is divided into two parts. The first part, the Chronography (Χρονογραφία (Chronographia)), gives an epitome of universal history from the sources, arranged according to e works: Ecclesiastical History, On the Life of .
Impact on the domestic dairy industry of the Special Generalized System of Preferences (GSP) review for Central and Eastern Europe
Incredible constructions and the people who built them
Pivotal strategies for the educational leader
Mary Ellen Chase
Black grouse and forestry
Lets discover printing.
Prisoners and their families.
On the Mass Bombing of Iraq and Kuwait
C.J. Strike project Idaho
Looking for work
Construction industry in Ireland
Texts All Books All Texts latest This Just In Smithsonian Libraries FEDLINK A select bibliography of ecclesiastical history Item Preview A select bibliography of ecclesiastical history by Fisher, John Alonzo.
Publication date Topics Church history -- BibliographyPages: Genre/Form: Bibliography: Additional Physical Format: Online version: Fisher, John Alonzo. Select bibliography of ecclesiastical history. Boston, D.C. Heath & Co., Genre/Form: Bibliography: Additional Physical Format: Print version: Fisher, John Alonzo.
Select bibliography of ecclesiastical history. Boston, D.C. Heath & Co., E.S. stands for Epochs Series (Scribner); and Soc, for Society for the Diffusion of Christian Knowledge (Young).
A Select Bibliography of Ecclesiastical History. 1 By JOHN ALONZO FISHER, Graduate Student of Church History and Philosophy at Johns Hopkins University. INTRODUCTORY. The Ecclesiastical History of the English People ( AD) is Bede's most famous work.
As well as providing the authoritative Colgrave translation of the Ecclesiastical History, this edition includes a new translation of the Greater Chronicle, in which Bede examines the Roman Empire and contemporary Europe. His Letter to Egbert gives his final reflections on the English Church just before his death, and.
An unabridged, unaltered edition of The Ecclesiastical History of Eusebius Pamphilus to include all Ten Books with corresponding chapters, an extensive chronological table of the most prominent persons and events, with a chart listing the dioceses mentioned in order of succession, and annotations on the life and writings of Eusebius selected from the edition of Valesius (translated by S.
Parker), including /5(11). Eusebius' Ecclesiastical History is one of the classics of early Christianity and of equal stature with the works of Flavius Josephus. Eusebius chronicles the events of the first three centuries of the Christian church in such a way as to record a vast number of vital facts about early Christianity that can be learned from no other ancient by: 1.
Edited by Christopher Brooke, Christopher Brooke is A select bibliography of ecclesiastical history. book Fellow of Gonville and Caius College and Dixie Professor Emeritus of Ecclesiastical History in the University of Cambridge, opher Nugent Lawrence BrookeDate of birth: ; British, Barrie Dobson, Philippa Hoskin, Reader in Medieval History, University of Lincoln.
In historiography: The early Christian conception of history whose Historia ecclesiastica (written –; Ecclesiastical History) was the first important work of Christian history since the Acts of the Eusebius, the Roman Empire was the divinely appointed and necessary milieu for the propagation of the Christian faith.
Roman peace and Roman roads allowed the Apostle Paul to. Since The Journal of Ecclesiastical History has published original research articles, scholarly reviews, review articles, notes and documents, relating to all aspects of the history of Christianity.
The journal's scope extends to cultural, institutional, intellectual, political, social and any other relevant form of history; to all periods from ancient to modern; and to all regions of the.
Select bibliography. French Ecclesiastical Society Under the Ancient Regime; a Study of Angers in the Eighteenth Century () Lectures on European History, () French revolution and the church () Church and State in France, ()Born: 25 DecemberFerryhill, County Durham. The first account of English history, written in AD by a Northumbrian monk, this book chronicles the growth of Christianity in Anglo-Saxon England.
It begins with Julius Caesar's invasion and profiles the kings, bishops, monks, and nuns involved in the formation of 5/5(5). EUSEBIUSCHURCHHISTORY: BOOK III, Index.
BOOK III Index CHAPTER 1. The Parts of the World in which the Apostles preached Christ CHAPTER 2. The First Ruler of the Church of Rome CHAPTER 3. The Epistles of the Apostles CHAPTER 4. The First Successors of the Apostles CHAPTER 5. The Last Siege of the Jews after Christ CHAPTER 6.
He was a great scholar and author of many works, Ecclesiastical History of the English People being the most famous. It is a primary source for early British history. The book starts with the Roman invasions by Julius Caesar in the first century B.C. and Claudius in the first century A.D/5. Ecclesiastical History, Books 1–5 (The Fathers of the Church, Volume 19) Export Citation.
Export to NoodleTools. Export to RefWorks. Export to EasyBib. Export a RIS file (For EndNote, ProCite, Reference Manager, Zotero, Select / Unselect all Front Matter.
Front Matter. Close. Ecclesiastical History of the English Nation (Illustrated) The Venerable Bede ( - ), grew up in the Monastery of St. Peter and St.
Paul at Jarrow in Northumbria. Dedicated to a lifetime of writing, Bede wrote many religious books, essays, hymns, etc/5(5). Ecclesiastical history, books IV, V Volume 3 of The Miscellaneous Works of Venerable Bede: In the Original Latin, Collated with the Manuscripts, and Various Printed Editions, Accompanied by a New English Translation of the Historical Works, and a Life of the Author, Saint Bede (the Venerable) Publisher: Whittaker, Original from: Harvard.
the present book may supply a want increasingly felt by teachers employing modern methods in teaching ecclesiastical history. It has grown out of classroom work, and is addressed primarily to those who are teaching and studying the history of the Christian Church in universities and seminaries.
But File Size: 4MB. Eusebius' Ecclesiastical History is one of the classics of early Christianity and of equal stature with the works of Flavius Josephus.
Eusebius chronicles the events of the first three centuries of the Christian Church in such a way as to record a vast number of vital facts about early Christianity that can be learned from no other ancient source/5(12).
Overview. The Venerable Bede writing the Ecclesiastical History of the English People, from a codex at Engelberg Abbey, Switzerland. The Historia ecclesiastica gentis Anglorum, or An Ecclesiastical History of the English People is Bede's best-known work, completed in about The first of the five books begins with some geographical background and then sketches the history of England.
EUSEBIUS: The Church History. Translated by Paul L. Maier. Grand Rapids: Kregel, pages. Paper. $ Reviewed by Timothy Maschke, Concordia University Wisconsin, Mequon, WI.
Eusebius’s Ecclesiastical History is now available in a most accessible format with Paul Maier’s updated translation of this classic work. Yet, this is more.Eusebius's account is the only surviving historical record of the Church during its crucial first years.
Bishop Eusebius, a learned scholar who lived most of his life in Caesarea in Palestine, broke new ground in writing the History and provided a model for all later ecclesiastical historians.4/5.But Eusebius’s chief fame rests on the Ecclesiastical History, or History of the Christian Church, published in – in ten books—the most important ecclesiastical history of ancient times and a great treasury of knowledge about the early Church.


In 2000, the development of a parish at Carnes Hill was announced by Cardinal Clancy, and Fr. Danny Meagher was appointed as Assistant Priest at Hoxton Park with the role of establishing of this new parish in a developing area. Fr. Meagher was announced as Parish Priest of Holy Spirit Parish Carnes Hill in March 2001. In 2004, our new Priest, Brother Pat Hurley, arrived at Carnes Hill after the departure of Fr Danny Meagher.
In 2000, after a planning committee was formed to work with the Catholic Education Office to establish a Catholic primary school.This new school when fully completed would consist of three streams from K-6 with an anticipated enrolment of 630.
The school commenced in 2002 with Kindergarten, Year 1 and Year 2 with a total enrolment of 42 children. There was a Kindergarten class and a K/1/2 composite class.
Holy Spirit now consists of approximately 620 children in 21 class groups comprising of three streams.
We moved into permanent classrooms in 2007, occupied our new administration building in 2008 and the Years 5 and 6 classrooms and hall were completed in October 2010. The building program was completed with the occupation of the hall.
Holy Spirit children come from over 46 different cultural backgrounds. Approximately 89 percent of our students come from a language background other than English. The majority of the population is drawn from Greenway Park, West Hoxton, Horningsea Park and Carnes Hill. Children from other areas also currently attend Holy Spirit School.
The sacramental program is embedded in family and parish life. The parish and school work in partnership in the mission of the Church, coming together as a worshipping, eucharistic community. Currently, all children attend a Friday morning Mass over the term together with a large number of parents. Masses are planned to be meaningful to children and parents. Brother Pat takes a great interest in the children, teachers and parents, and is a positive and natural partner in our mission. The school has an active and outward prayer life with regular communal morning prayer. The school community prays the Angelus at 12 noon regularly and Christian meditation is conducted each day.
Sacraments are sacred signs God uses to greatly help members of Christ’s Church. Some are ‘once-in-a-lifetime’, like Baptism and Confirmation, whereas Communion should be received often and Reconciliation is recommended regularly. Sacraments are Church events, not school events. Children receive them because their parents want them to grow as members of the Church, like the parents promised when they brought their children to the Church to be baptised.
It is important for Catholic parents to be actively involved in the Church so children see the importance of faith in parents’ lives and the importance they want it to have in their children’s lives. Parents will receive detailed information regarding sacraments through the Parish, not in the school. The parish preparation blends all Catholic children from the parish, who attend a number of Catholic, state, and private schools: children from Year 2 and up for Reconciliation, Year 3 and up for Communion and Year 6 and up for Confirmation. Holy Spirit Church will advertise well in advance in the Church bulletin at Masses each weekend (Saturday 5:30pm, Sunday 8:00am, 10:00am and 5:30pm) when parents can enrol children who belong to this parish in the essential parish preparation for the various sacraments.
Parents and parish get very good support from Religion lessons that are taught every weekday in school terms. Also, Holy Spirit School congratulates children who receive sacraments by acknowledging them at assemblies and in class, whether they received in Holy Spirit Church or in another parish or community.
The harmonious partnership between school, parish and community promotes the mission of education as a work of love and service within the ministry of the Church. We aim to be a learning community where learning outcomes, the learning process, school organisation, staffing and partnership with other agencies are fully identified and unified. Learning will be a naturally occurring self-motivating and life-long phenomenon when strong partnerships exist.
The Catholic School
As partners in Catholic education, we commit ourselves to developing authentic Catholic schools which:
- are founded on the person of Jesus Christ and enlivened by the Gospel
- highlight the relevance of our faith to life and contemporary culture
- are embedded within the community of believers, and share in the evangelizing mission of the Church
- are committed to the development of the whole person.
A System of Catholic Schools
Holy Spirit is part of a school system that operates under the leadership and coordination of the Sydney Archdiocesan Catholic Schools Board and the Catholic Education Office. These organisations operate on behalf of Cardinal George Pell.
The school leadership team consists of the Principal, Assistant Principal, Religious Education Co-ordinator and Co-ordinators. Class teachers are assigned immediate responsibility for the teaching and learning programs in each class and the pastoral care of the pupils in their class. As a community, we all accept responsibility for the welfare and learning of all the children.
The student leadership team is elected at the end of Year 5 to identify 12 leaders who will meet to plan and implement school improvements or initiatives. School Captains and Vice-captains are selected from these 12.


Welcome to Carols from Llandudno 2012. The Daily Post's 18th Carol Concert will take place this year on Sunday 16th December at Venue Cymru in Llandudno.
This year’s concert will feature a wonderful line-up of fantastic Welsh talent and lots of traditional carols for the audience to join in with, and will be filmed and broadcast on S4C over the Christmas period.
Carols from Llandudno supports Hope House / Ty Gobaith Children’s Hospice with proceeds being donated to this wonderful charity.
Ticket are now on sale and are limited so please book early to avoid disappointment.