Annunciation Parish Podcast
Annunciation Parish is very excited to offer this new weekly podcast available on Apple Podcasts, Google Podcasts, or Amazon Music. You'll hear the latest news and announcements, interviews with parishioners, thoughts for meditation, a discipleship challenge, liturgical living opportunities and much much more! We encourage you to subscribe soon and stay connected!
Last week's homily
Annunciation Parish seeking Evangelization Coordinator
Annunciation Parish Podcast: In Real Life
09/23/20 6:00 am
Fr. Alex sends out an invitation to mission and suggests checking out "The Search" on Formed. Matt Potter finishes his conversation with us about stewardship and Deacon John offers some suggestions for better hearing the Word of God (Quotes from "The Spirit of the Liturgy" by Joseph Ratzinger, Ignatius Press, 2000).Read More
09/16/20 6:00 am
Fr. Alex talks about the value of Catechetical Sunday and has a conversation with Matt Potter about stewardship. Deacon John offers a reflection on sacred spaces (Based on a meditation from "Becoming Who God Wants You To Be" by W. Paul Jones, Upper Room Books, Nashville, TN, 2013.)Read More
09/09/20 6:00 am
Fr. Alex talks about what it means for our diocese to be consecrated to the Immaculate Heart of Mary. Julie and Anna join in on a conversation about liturgical living for September and Deacon John reflects on the life of St. Peter Claver. (Quotes from "Saint of the Day," edited by Leonard Foley and revised by Pat Mc Closkey. Franciscan Media, Cincinnati, Ohio, 2013. | "All Saints" by Robert Ellsburg, Crossroad Publishing, New York, 1998.)Read More
We are very excited to offer to our parishioners a free subscription to the online resource called Formed. You can think of it as Netflix for Catholics, but it has so much more than movies! Click here to learn more.
There's a brilliant series called The Search that I encourage you to watch and share with friends.
Weekly Liturgy help
Click here to access a weekly liturgy aid with the Gloria and the Creed as well as a link to the readings. Since we are not using missalettes at this time, this can be a helpful tool to better participate in the liturgy.
The diocese has established this link so you can continue your Sunday Giving while Mass is cancelled. If you would like to make a donation to Annunciation Parish, click the button above. Thank you for your generosity!
To donate by PayPal click here
September 23 Weekly Announcements from Fr. Alex
First, just a quick reminder to complete and return your Catholic Parishes Campaign pledge card. Again, I am grateful for whatever you are able to give.
Second, as I mentioned over the weekend, we are doing our chocolate turtle fundraiser again this year. We are making caramel on October 17 and assembling the turtles on November 7. If you are able to help on either or both days you can sign up in church or call the parish office.
Third, if you know of anyone interested in the Catholic faith or just needs a place to ask questions, our RCIA process has begun. You can contact Deacon John in the parish office for more info.
Finally, just a reminder that adoration is happening this evening and every Wednesday from 5:30-6:30 pm at Christ the King church.
Just a reminder that you can watch the series "The Chosen" for free at this link: https://studios.vidangel.com/the-chosen. I would encourage you to talk with your friends and watch it at the same time, either together or separately. Maybe use it as a starting point for a conversation about your own path of discipleship.
After you read to this message, I encourage you to pray the Hail Mary for those who have forgotten why they believe. This weird time in our world can really throw us off and it can be tempting to forget about the things that are most important and get hung up in things that are far less significant. Let’s pray that our Blessed Mother can help us to remember why we believe in the saving power of God.
Catholic Parishes Campaign
For this year's Catholic Parishes Campaign, our goal at Annunciation Parish is just below $160,000. These funds go to support the tremendous work done by the diocesan staff and help us to express our belonging to Jesus Christ through the Church. Click here to learn more about how the Catholic Parishes Campaign supports the ministries of our diocese.
You can click here to make a direct payment and schedule upcoming payments.
Preparing to Vote
Click here to view resources from the United States Conference of Catholic Bishops to prepare yourself to vote this November. To be faithful citizens we have to form our consciences and consider our rights and responsibilities as voters.
Dispensation from Sunday & holy day Mass Obligation Extended
Please see below the statement issued by Bishop Siegel on August 3, 2020:
“While commending our pastors and pastoral life coordinator, who have gone to great lengths to assure safe worship spaces in our churches, the Indiana bishops have decided to extend the dispensation from the obligation of Sunday and holy day Mass attendance until November 1, 2020, due to the increase in COVID-19 cases in our state.
“The dispensation is intended to help protect the health and well-being of:
- those 65 and older and those of any age with underlying health conditions;
- those who are caring for or living with these individuals;
- those who have serious concerns about the health risks of coming to church for the celebration of the Eucharist.
“These persons are urged to continue to participate in the Sunday liturgy via live stream or other media.
“While this dispensation applies to all Catholics, parishioners not under these risk factors are encouraged to attend Mass, following the health protocols put in place by their respective parishes – especially wearing face coverings and practicing social distancing when coming to church.
“Let us continue to pray for all those affected by the COVID-19 health crisis, for health professionals caring for the sick, and for researchers working to develop treatments and a vaccine.”
IMPORTANT: Guidance for Masses at Annunciation Parish
This is very important:
Please click here to read a document outlining extremely important precautions that we have adopted since we've resumed public liturgies at Annunciation Parish. It is crucial that all those attending public liturgies respect these guidelines for the safety and well-being of our entire parish and our community. Please take the time to read these carefully and plan accordingly.
If you have the skill of making cloth masks that can be used by members of our parish when they come for liturgy, we would gratefully receive those in our parish office.
Bishop Siegel has also extended the dispensation from Sunday Mass until August 15th. Those who are 65 or older, those who are displaying symptoms of illness, those who have been in contact with someone diagnosed with COVID 19 in the last 14 days should all stay home. We will continue to live stream Mass so that those who cannot attend in person can join us virtually.
#StartWithaSmile at smile.amazon.com/ch/46-5370917 and Amazon donates to our parish. Just click on the link and you can sign up in no time for all your purchases to benefit our parish.
M-F 8:00 a.m. - 4:30 p.m.
Holy Spirit Campus Office
T & TH 9:00 a.m. - 3:00 p.m.
Please call ahead (812) 477-1738
Welcome to Annunciation Parish
Welcome to the website for Annunciation Parish. While we are a new parish in the Diocese of Evansville, coming into existence on July 1, 2014, our community is filled with the rich tradition of the former Christ the King and Holy Spirit Parishes.
I am grateful that you have discovered our website and I hope that you will find here a resource for learning more about your faith and about our community.


A dear friend of mine marries tomorrow to a man who is God filled and laughter giving. Watching their friendship and dating relationship develop has been awe-inspiring. I am left with crashing memories and quiveringly silent giggles. The growth that I've seen in my friend's life leaves me joyous for her and opens the desire in me for the same thing.This week, I have entered the wedding vortex. I am not my own. I walk and talk at the bride's bidding and happily so! I want to fit their vision.
As a bridesmaid, I desire to support this new couple to the best of my ability. I am part of the witness that they ask me to stand beside them "in sickness and in health" type of way. I know that's what the groom and bride vow to each other. However, as a community, we vow these things to them as well.People need community. Support. Friendship. Affirmation. We can't do it alone. And I am a part of this group. And I'm honored to be so and I desire to continue in this relationship with intentionality and honesty.
Jillian, I vow to encourage you, make you giggle, and drink tea with you. I plan to write you, visit you, and facebook you. And throughout life, I desire to always be pointing to Jesus Christ on the happy days and the sad days. I support your marriage.Now, I really ought to try to sleep. My eyes are feeling stingy. My adrenalin seems to have slowed. Tomorrow promises to be long.


Linford Deameris Vaughn, Jr.
June 28, 1974 - August 21, 2012
A few words about my late great friend and drummer Linford Deameris Vaughn Jr. He was simply one of the best friends one could hope to have. He was loyal, funny, smart and a fantastic drummer and musician. I was blessed to have had many years making music together and he played drums on one of my recording projects. He was my brother and I will always miss him. Following are the words taken from the church service. 5 a.m. from the recording It's About Time Linford Deameris Vaughn Jr., (Deam as he was affectionately called) was born on June 28, 1974 in Harvey, IL to Mrs. Lucille Johnson-Vaughn and Mr. Linford D. Vaughn Sr. The second child and first son of three children, he was given 38 years of life. His life became a legacy of love, faith, integrity, peace as well as inspiration to us all. During the course of his life he made thousands of friends. His passion for people was tremendous. Deam accepted Jesus Christ as his savior at Universal Church of God in Robbins, IL at an early age. Later he an his family relocated to Hazel Crest where he and his family joined Christ Bible Center in Chicago, IL. As a young adult he served the music department of: To God Be the Glory Ministries, Crusaders Ministry, and Beyond the Vail Ministries. Until his death he was a faithful member and served the music ministry at New Life Christian Fellowship. Deam was given the gift of music and demonstrated this God fiven gift from the age of one. He could be found anytime beating on anything including pieces of furniture. He was in the zone and heard nothing but the beats and rhythms of heaven. Deam could be found every Sunday playing the drums at several different ministries throughout the city and country. Deam attended Prairie Hill Elementary School, Markham, IL, Prairie Hills Junior Academy, Markham, IL and Polaris School for Individual Education (Gifted Music School) Oak Lawn, IL. He received his college education from University of IL at Chicago with honors in music. Deam operated in a spirit of excellence from pre-school with straight As until his completion from college where he was an honors student. He was employed by Harris Bank and Revlon. As music producer Deam promoted and nurtured many singers and musicians. He taught music at Music Net and as an accomplished musician gave private lessons. his ultimate gifts as a musician presented opportunities for him to perform for exclusive corporate events even as he journied through health struggles. He was a tennis coach for Chicago State College, Simeon High School, Bally's of Hyde Park, and Evergreen Park District Tennis, Evergreen Park, IL., and Oak Lawn Tennis in Oak Lawn, IL. Deam traveled extensively to many cities and states. His greatest joy was being able to perform multiple times ath the NAACP national convention. He performed with many great artists in Germany, Sweden, Switzerland, England, Aruba and Jamaica. He sponsored delegates of musicians and singers from Cape Town, South Africa. These delegates would tour the US with Linford as their manager. There was no sacrifice too great for the love of music. During Linford's last 3 years of life he was able to fulfill another dream by attending the annual NAMM show in Anaheim, CA. His love for God was one of his many outstanding qualities. He was an awesome leader following the daily leadership of our Lord Jesus. From his former marriage, two handsome sons wer born; Linford Deameris III and Deamari Josiah. His sons were his pride and joy. They were his reason for living. He believed in discipline. He felt in case he wasn't around that he wanted his boys to be able to develop into productive citizens and men. He insisted they work towards excellence. As he started on his journey of recovery he also enjoyed coaching little league basketball for his sons. Deam loved to give Godly advice to his siblings. He wouldn't waver from biblical truths. His siblings could also recall his love for food and would argue over whose plate looks best. He could recommend the finest restaurants and knew the menu; recommening what to order. Deam passed away into eternity on Tuesday August 21, 2012 at 10:30 pm in Chicago, IL. He leaves to cherish his memories: two loving sons, Linford Vaughn III and Deamari Josiah Vaughn; a loving mother, Mrs. Lucille Johnson-Allen; God-given father, Mr. Charles Edward Allen; father, Linford D. Vaughn Sr.;, three sisters, Linela D. Vaughn, Amber (Pierre) Henderson, and Ashley Vaughn; brothers, Thomas Vaughn, Jeffery Vaughn, and Jermaine Vaughn; grandfather, Rev. Thomas Johnson (Maxine); very special sister and brother-in-law, Vanessa and Donald Shaffer; an oustanding friend, Mrs. Cynthia Morrow; 11 aunts, 8 uncles, 5 nieces, 2 nephews and 1 great niece; an awesome uncle/brother, Mr. Timothy Johnson; life long friend, Mr. Brian Jackson; and a host of relatives and friends.


Welcome to Madison
Madison is a small community church where every person is welcome. It is a church that concentrates on God's word. The Bible is the center of Sunday morning and night, as well as Wednesday night service.
The Bible is the transformative Word of God. It gives us the principles for living an abundant and full life in every area of our life. The word is applicable to our personal life, family life, and our occupational life.
Our pastor, Bro. John Murray is normally teaching through the books of the Bible. He also teaches on relevant subjects, such as, "How to know that you are a Christian," "How do the world religions compare with the Bible?"
A Word From Pastor John
At present we are having only the Sunday Morning Worship at 10:30.
FOR GOD SO LOVED THE WORLD
THAT HE GAVE HIS ONLY BEGOTTEN SON
SO THAT ANYONE WHO BELIEVES IN HIM
SHALL HAVE ETERNAL LIFE
(Have You Believed in Jesus?)
Are You Ready to Meet Jesus
Are you ready to live? There are two aspects to our lives. There is the here and now, and there is the hereafter. I propose that you have to be ready for the hereafter (Heaven or Hell) before you can live to the maximum here. There is so much to enjoy here because God has provided abundantly all that we need to live here. He has also provided for the cleansing power of the blood of Christ to wash away our sins and to prepare us to live now and forever.
I am not qualified to go to God's heaven because I have been such a good person. I qualify to go because Jesus paid for my sins, and I accepted Him. He took my place on the cross. After over fifty years of walking with Jesus, I can recommend the life of Christ that He gives to you when you accept Him as your Savior and Lord.
Are you tired of the life you are living? Then come to Jesus, He gives you a satisfying, forgiven life.


I am also very sorry for the hiatus. The past few months have been a bit stressful.
In the beginning of February, I was experiencing extreme pain on my tailbone. I can't even begin to describe how awful it was... Even to laying down brought misery. I went to the ER because I honestly thought I broke my tailbone, I didn't know how I could have done that, but it was the only thing I could think of.
It turns out that I had a cyst and the best way to get rid of it (and prevent more from coming back) was to have surgery.
The one thing about surgery that bothers me the most is the helplessness during the recovery period.
My surgery was on St. Patty's Day and I spent a week at my mom's so she could take care of me. Even though the recovery pain is gone, I'm still not fully healed. The incision that was made was not stitched or glued close so it can heal from the inside out. I am beyond thankful for my mom taking care of me. I have a very weak stomach and could not for the life of me change out my dressing. For two weeks, I was not even tempted to look at it. Right now, it looks like a cut.
One thing I am truly amazed about is the surgeon that I had. The morning of my surgery, I'm waiting in the pre-op room. My mom was with me and said a little prayer. About thirty minutes later, my surgeon comes in to explain the entire procedure and answered any questions I had. Before he left, he looks at me and says, "If you don't mind, I would like to say a prayer for all of us here today."
It took everything in me to hold back the tears of joy and love. Nowadays, it's hard to be so bold about being a Christian without remarks. I praised and asked our Heavenly Father to bless my surgeon for having the courage to care for his patients not just medically, but spiritually.
God heard my surgeon's prayer and took away the worries that I had.
This recent surgery went better than I anticipated. The actually surgery and recovery, and I am thankful that I was able to take the time to relax from a very busy life.
I hope this brings encouragement to everyone to be courageous. Say a prayer with someone, for praise and guidance.


Please select a year.
West Milford Presbyterian Church - Help Available to Citizens
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Emerald Christian Fellowship
Desire for Christian marriage
Mature young adults will desire to be joined in Christian marriage. The Lord explained that marriage is part of His Covenant and is designed to serve His purpose of bringing forth many sons. Malachi recorded, ‘Did He not make them one, having a remnant of the Spirit? And why one? He seeks godly offspring [seed].’ Jesus explained that this has been God’s intention since the beginning, saying, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’.
A covenant home will be established when two individuals, who are disciples, desire to be joined in one spirit in Christian marriage. Their desire for marriage signals their maturing awareness of the privilege of participating in a further aspect of the Everlasting Covenant. Their motivation to be joined in one spirit reflects their understanding of how godly seed will be brought forth.
This motivation will be culturally aligned to the sanctification of one person in relation to the other. The ‘will of God’ is described as ‘your sanctification’. A maturing young adult will demonstrate personal stewardship concerning their sanctification. This will include such things as the knowledge of who they are in the Lord, submission to the lordship of Christ, a capacity to steward their own life and resources, reliability and growing maturity in all matters of offering, personal devotion to the Lord, and love of the brethren.
For a man, such areas become a proving ground for his emerging headship. How he oversees and orders his life will demonstrate his readiness for marriage. For a man and a woman, a shortfall in such areas will help to highlight where they need to find the regenerating power of the word of God in their lives.


A MESSAGE FROM CETA PRESIDENT: Rev. Anthony Oliver, Ph.D.
The Caribbean Evangelical Theological Association (CETA) has been serving the cause of theological education in the region for forty nine (49) years. This organization has benefited from the foresight, wisdom and sacrifice of scores of regional denominational and theological educational leaders from its inception to the present. Among those making outstanding contributions are the Missionary Church Association in Jamaica, Dr. Zenas Gerig, Dr. Wingrove Taylor, Dr. Dieumeme Noelliste and several others who have faithfully served on its executive, accreditation or theological commission, its Library Fellowship ministry and other services. It is only fitting to express profound thanks to everyone, every denomination or parachurch organization that has contributed to the great work of CETA. Thank you all.
CETA has served theological institutions and contributed to the training of church leaders in the Spanish, French, English and Dutch speaking nations of the region. Its commitment to quality assurance was announced very early in the establishment of the organisation. CETA was the organization in the English speaking nations of the Caribbean to provide accreditation services and it has done so consistently to this day.
Over the almost five decades of sterling service, CETA started the Evangelical Association of the Caribbean in 1977 and was a founding member of the International Council for Accrediting Agencies. In 1986 the Caribbean Graduate School of Theology was founded on the campus of the
Jamaica Theological Seminary. This was the first post graduate theological training institution in the Caribbean.
On the threshold of the fiftieth anniversary of CETA, there continues to be a significant role for this body to play in the twenty first century as it relates to theological education. The COVID-19 pandemic has impacted Caribbean economies negatively and several theological institutions are grappling with the economic repercussion of this virus. Theological institutions are grappling with many and varied challenges. CETA is a partner with each theological institution as we navigate the stormy waters of our day. Let us continue to collaborate so that we will make the greatest impact for the kingdom of God and the church in the exciting, unprecedented period ahead.
Rev. Anthony Oliver, President.
WHO WE ARE
The Caribbean Evangelical Theological Association (CETA) is a network and support service for evangelical theological education. Our mission is to promote excellence in theological education in the Caribbean through professional association and quality control. Our objectives are to provide for professional association among administrators of Bible Colleges and theological schools throughout the Caribbean, primarily through an Association Meeting held biennially, and to assist in the development and promotion of standards of excellence among member institutions.


Prof. Otniel Ioan Bunaciu, PhD
The faculty of Baptist Theology is a faculty of the University of Bucharest which prepares and equips young men and women in the spirit of evangelical Christian faith, for them to become involved in the life of the churches and of the contemporary society.
The Faculty of Baptist Theology was established in 1991, having as specializations the didactic Baptist theology and the social Baptist theology. The faculty also currently offers the opportunity to follow Master’s degree studies for two years, as well as Ph.D. studies in theology.
The faculty offers a modern material base which supports the didactic and research process, which is composed of electronic equipment in laboratories and of a library, laptops and video projectors, used in the teaching process. This offers dynamism to the study offer and augments the institutional credibility on the market of educational services.
The faculty aims to contribute consistently and creatively to the cultural, social, ethical and spiritual consolidation of the Romanian society as a society which is integrated in the European Union, by affirming cultural diversity and the values of Christian civilization, especially the Protestant, evangelical ones.
Every year the Faculty of Baptist Theology together with the Baptist Theological Institute in Bucharest organize at least one scientific communications session with national and international involvement (England, the Czech Republic, Austria, the Netherlands, the USA, and the Republic of Moldavia etc.) It has grown every year both from the point of view of the variety of the themes approached as well as from the point of view of the numbers of participants.
The Faculty of Baptist Theology manifests a true opening towards the collaboration with the foreign countries, by having partnerships and collaborations with universities and research institutes in Great Britain, the United States of America, Belgium, the Czech Republic and Moldavia. From all of these we can mention the following: the cooperation with TCMII of Indianapolis, the USA and TCMII of Vienna, Austria; Research – with Regent’s Park College, University of Oxford, England; Collaboration – the organization of scientific communications sessions – with the Theological Pedagogical College of Chişinău, the Republic of Moldavia and with the Providenţa Foundation, in Bucharest, Romania.
The Faculty of Baptist Theology trains motivated students in scientific research activity, having an important role in the creation of theoretical and applied studies regarding the social and religious aspects.
The graduates of the Faculty of Baptist Theology may become priests, social assistants, professors, researchers, they can work in the public administration, in mass-media or in the field of public relations.
The University of Bucharest marks a new premiere at national level, by launching the Doctoral School of Social WorkEvents, Research, UB Student, Announcements, UB News
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The Balance of Durable Development: the UB community is invited to discover UN Durable Development Objectives at the RectorateSustainability, UB News
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UB Rector, professor Marian Preda, in dialogue with the UNMB and UNATC Rectors at the debate “University, society, creativity”. The event is a special edition of the Conferences of Bucharest National OperaEvents, Announcements, UB News
Postări asemănătoare: The students of the University of Bucharest, invited to a new dialogue with the President of the European Parliament, Roberta Metsola. Event hosted by Bucharest National Opera The message of Professor Marian...


About Our MinistryFree4Ever Now! International, Inc Empowering Lives & Transforming Communities Everywhere, simply because Christ First Loved Us
Our Beliefs & Values
One God, Creator of All, God and Father of Our Lord and Savior, Jesus Christ, whom HE Sent for Our Salvation, Simply Because HE First Loved Us
One Lord and Savior of All, Jesus Christ, Only Begotten Son of God, Who Gave His Life For Us. Through His Sacrifice, Crucified for Our Sins, Buried and Arose Again From The Grave
The Holy Spirit of God In Us and With Us, Sent at Jesus’ Ascension to The Kingdom of Heaven, so that We Are Not Alone, But He Is With Us, Always
We are Children of God, through Jesus Christ, Our Savior, and The Only One By Whom We Receive Salvation and are Made Joint-Heirs with Jesus, Free From Sin, To Live Life, Free4Ever Now! And In Heaven
Love & Grace
John 15: 12″ AMP
This is My (Jesus) Commandment, that you love one another (just) as I have loved you.”
John 1: 17
For the law was given through Moses, but Grace and Truth came though Jesus Christ.
John 8: 32
“Therefore if the Son (Jesus) makes you Free, you shall be Free Indeed.”
Our “NO WALLS” Mandate
Mark 16:15 – 20
“GO” Into the world. Go everywhere and announce the Message of God’s Good News to one and all. Whoever Believes and is baptized is saved; whoever refuses to believe is condemned. These are some of the signs that will accompany believers: they will throw out demons in Jesus name, they will speak in new languages, they will take up serpents, and if they drink anything deadly they will not be hurt, they will lay hands on the sick and make them well.


You can download the newsletter here.
You can also read it below …
Diary dates to note:
Sunday 19th September 6pm Celebration of Harvest followed by Harvest Supper
Saturday 25th September 3pm Hazel and Rosie’s Ordination at St Eustachius
Sunday 26th September No Service. We will be in St Eustachius for Rosie’s first
celebration of Holy Communion at 9.45 am and Hazel’s first communion is at St
Michael’s Brent Tor at 6pm
Saturday 16th October 1-4pm Car boot Sale
Gulworthy Notes September 2021 from Rev. Judith Blowey
As I write this Roy and Viv are meeting with our architect who is carrying out our
quinquennial inspection. One of our projects for St Paul’s is to look at how we use
the building and to consider how we may fund and build a toilet, hopefully the
inspection will not give us too many if indeed any surprises.
The past two months have been a feast of joy and celebration in St Paul’s. The
church has been full of beautiful flowers and music. We wish our newly married
couples, Darren and Tamsyn, Christopher and Charlotte and Mark and Charlotte
every blessing in their married life together.
We have also welcomed Seren Edwards, Sidney Blowey and Freddie Harris to the
Christian family as we celebrated their baptisms and we look forward to the baptism
of George Wearing in October.
Congratulations to John and Rose Steer on the arrival of a new granddaughter Katie.
Congratulations to Colin and Lowenna Edwards on their Ruby Wedding.
August is traditionally the holiday season and our Bed and Breakfasts are busy as
people come and enjoy Dartmoor and all the wonderful places we too enjoy.
Peter and I found ourselves in Hope Cove for a two day break. It was beautiful and
we are so fortunate we really do not have to go far to find contrasting scenery and
On Sunday September 19th we look forward to celebrating our Harvest followed by a
Harvest Supper in the parish hall everyone is welcome there is no charge as such
although a donation would be welcome it will be lovely to see you.
As we prepare for an exciting and busy September my thanks to everyone for their
support and continued contribution to the life of St Pauls.
God Bless, Judith


We believe that baptism is an outward declaration of our decision to follow Jesus.
In Mark 16:16, the Bible teaches us to believe in Jesus and be baptised. It symbolises the end of the old way of living and the start of our new journey.
We will be doing water baptisms on Sunday, July 9th, at our Norwich location. If you have made the decision to follow Jesus and would like to be baptised through complete submersion in water, or even if you would like to know more about baptism, please let us know. We would love to be a part of your journey.
Head to our Connect page to register your interest.


Made with Xara Promise Unlimited P.O. Box 42195 Austin, TXJesus told us to "wait for the Promise of the Father" and Paul says that we were "sealed with the Holy Spirit of promise". In Ps.105:42 we read, "He remembered His holy promise". We know that we have been given "exceedingly great and precious promises" that "in Him are Yes and in Him Amen to the glory of God through us".We knew early on that we were to be "sowers of the Word". Our surprise has been how many ways there are to do that! One of these ways has been through teaching and interview programs which, in turn, have brought many wonderful people into our lives. What fun to discover and encourage other ministries!! May we share some of these experiences with you?God was unhappy with the children of Israel when they "limited the Holy One of Israel". Our prayer is that we want to help to take off the limits that man tends to put on God and to behold and experience His unlimited goodness. We don't want to say "yes" to "Is your God too small?"
Acts 1:44 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
2 Peter 1:44 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Eph 1:1313 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.
Ps 105:42For he remembered his holy promise, and Abraham his servant.
2 Cor 1:2020 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Ps 78:40-4140 How oft did they provoke him in the wilderness, and grieve him in the desert!41 Yea, they turned back and tempted God, and limited the Holy One of Israel.


“Repent, or else I will come to you quickly and will fight against them with the sword of My Mouth”.
Jesus provides a very explicit warning unto those who don’t repent. Often times, believers will persist in their compromise because they do not recognize any consequences. They recognize that they are progressing behavior that is sinful. They fully understand that they are participating in harmful activity. They conscience is constantly reminding them that they are wrong. However, they don’t repent because it seems like whether they repent or not, things won’t really change. God won’t break into their circumstances when they are whole-heartedly seeking Him, why would he show up when they are sinning?
The Lord confronts this rebellion by assuring all believers that if they progress in their sin, no matter how long it takes; there will be severe consequences. Jesus will eventually destroy the wicked armies of the world with the sword of His mouth. He is explicitly clear regarding the details of His destruction of all who stand against Him. He is referencing that sword when He exhorts His people to repent. The consequences for persisting in sin are severe.
1.) Are there areas in your life that you know are wrong, but you are progressing in because you feel like nothing with change?
2.) What are the necessary consequences that need to occur for you to repent?
3.) How would you respond to someone in compromise if you knew that if they progressed in their sin, they would pay severe consequences?


In case you missed it, read Nursing, Fertility and Baby #3 to see how Baby #3 surprised us. Even though this baby was not planned like our first two, don’t misunderstand me that this baby doesn’t hold just as strong a place in our hearts…already.
Two days before my first scheduled OB appointment for Baby #3, I noticed some very light spotting as well as cramping. Immediately, I started breathing very fast and my mind went to the worst possible scenario. After a quick call to the nurse, my OB wanted me to go ahead and come in for a visit. I raced to the office, attempting to take slow, deep breaths. During the visit, I saw Baby #3 on the ultrasound (very, very tiny) and even glimpsed the heartbeat–always a good sign. The OB said everything looked normal, but that I was still very early (5 to 6 weeks). They took my bloodwork and scheduled a follow-up appointment two weeks later, when they would be able to get a better measurement to see how far along I was. Two days after this first appointment, the nurse called to say my progesterone level was low, which made a lot of sense and could have explained the spotting. As soon as I started the progesterone pills, my spotting stopped immediately.
But just because the spotting stopped, doesn’t mean the mama worry stopped. Having never spotted before, I was extremely nervous about this baby. My heart was clenched with fear and worry, and even though I wanted to let go, I couldn’t. The fear of the unknown is debilitating.
A few days after I started the progesterone pills, I was at church on Sunday morning singing praise songs and realized that I was living in this tense cloud of fear. Quiet tears started streaming down my face in the dark sanctuary, and at that moment, choked up and unable to sing, God placed his hand on my womb and whispered in my ear that this baby is His, no matter what happens.
Right then, I gave my baby and my struggle over to Him. The wave of relief and freedom that washed over me was impalpable. After much internal struggle, I had cast my cares on Him (1 Peter 5:7) and he had calmed my anxious heart. I did not know if my baby would be OK in human terms, but I trusted that God was in control, not me.


Jun16WedJune 16, 2021
You Can't Always Get What You Want.
This was a classic rock song by The Rolling Stones just over 50 years ago. It really expresses the truth that often our goals can outstrip our reach. I think many of us have felt this over the course of this pandemic. There have been so many unknowns in the midst of it all and it has kept us all off balance and it has been a very difficult time to navigate and seek the truth.
The Father's prayer for me is that I would be one with him, with Jesus and with the Holy Spirit. It is not for the purpose of 'having my prayers answered,' but that through prayer I may come to discern his mind and his purpose for me and that together we would experience Unity. I think it's easier for us to find ways to be divided and we need to seek what really brings us together.
Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one
If we're able to learn what it means to experience Oneness then the tightening grip of self absortion needs to be lost on us. We have to learn what it means to put others first steer towards how we are Guided by his grace and strengthened in our resolve together to follow him. We need to keep our heart pure, keep ourselves from being distracted by what polarizes us and learn what it means to stay in tune with him together. This is especially true engen it has nothing to do with the gospel. It has to be more about us than me, myself and I!
The key in all of this is to learn what Reliance looks like on the Resurrection Life of Jesus. Father, allow me to be in complete Oneness with your purposes. Teach me that reliance means often moving away from what is common sense to intuition that comes from the Holy Spirit!
For the song goes on to say but if you try sometimes, you just might get what you need. This is a huge trust factor that in the midst of all this uncertainty the Jesus can you give us exactly what we need, His tangible presence through the whole mess.
When we learn to joyfully waive our rights to the Lord, God can use us in the freedom that we experience through it to bless and serve others.
As I took time to listen to the Lord I sense God saying Jack, my son, keep training yourself in my gym! Continue to pursue godliness, be strong in the Lord pursue unity, harmony, love and faithfulness. Continue to break free from selfish thoughts and ways so that my righteousness can breakthrough like the noonday sun.By your patience, you will possess your soul." Luke 21:16-19 really displays how difficult relationships can be when you make the decision to follow Jesus. In essence, He is saying to us, make My relationship the dominating focus of your life.I believe it starts as we start slowing down and start noticing what He is already doing. The question always is whether we are paying enough attention to see it, it is an acute awareness and we absolutely need the Holy Spirit. It's time to end the lockdown of our souls and break free!


Church History: Presbyterian
would like to share information with fellow researchers, please
Thank you so much!
Excerpt from the Peoria, City and County, Illinois (1912) by James M. Rice, Volume I, pages 152-161, submitted by Janine Crandell
PRESBYTERIANISM AND PRESBYTERIANS IN PEORIA COUNTY
The identity of a church may be established or distinguished by, or discovered
from its form of government or its system of doctrine. The Presbyterian church
has both marks and takes its name from the governmental conception of the church
as outlined in the New Testament and exemplified in Jewish worship maintained in
the synagogue services. Presbuteros or elder is the "office" that gives the name
to the church. Presbyterians have a definite scriptural creed and a
constitutionally defined and equitable form of government and a consistent
history. Denominationally considered, a Presbyterian church is defined as a
church constructed on the Presbyterian polity or form of government whose creed
is in harmony with the consensus of the Reform church. That consensus lies in
the confessional agreement in five fundamental features: First, the supremacy
of the Holy Scriptures as the only rule of faith, doctrine and duty; second,
election by free grace; third, atonement by the blood of Christ; fourth,
justification of faith alone; and fifth, the doctrine of the sacraments.
The polity of the Presbyterian church is defined by a written constitution, by the terms of which the government of the church is administered by chosen representatives of the people. This polity clearly distinguishes three great principles: First, the parity of official equality of the clergy; second, representative government by the people; and third, the unity of the body of Christ.
The soul requirement for admission to membership in this church is an open, honest confession of allegiance to Jesus Christ as Lord and Master. No creedal test or obligation is met at the door of the Presbyterian church by one who would enter. That door of entrance is as wide as the gate of Heaven and as narrow as Jesus' declaration makes it, "No man cometh unto the Father but by me."
The Presbyterian church stands today, as of yore, for important Christian principles essential to the formation of sturdy character, vital to Christian citizenship--two things for which the world has real need. It is also a church most catholic, most fraternal in its spirit, most cordial and courteous in its attitude toward and treatment of other communions of the Lord's people. It cultivates an irenic spirit and temper and extends to the Christian world the right hand of fellowship by reason of its equmenic creed, and with confident hope prays for and seeks to anticipate the reunion of Christendom.
Having been reared in this faith, early settlers coming from the south or east and across the seas brought with them to this region their religious habits and fond desires to enjoy after their wont divine services and to rear their children in the Presbyterian faith. Accordingly, they founded churches in every community where they found any considerable number of people of like religious training with themselves. This favored generation has small appreciation of what it owes to the early settlers, who as Christians maintained their integrity, worshiped God, planted churches, created and left over and handed down to their descendants a rich religious legacy for which they endured privations and made sacrifices in this, then new country, in order that they might provide houses of worship, estated ministry, and gospel privileges for themselves, their neighbors and their children.
In the following sketch it is purposed to trace the early history and later developments of what may be called the pioneer churches and to give a brief statement concerning the organization and growth of the later churches established in Peoria county. Some of these early churches answer perfectly to that description of the patriarchs who "served their generation and fell on sleep," for a changing and complex population. Removals by death and immigration have depleted to exhaustion some churches that early in their history flourished and gave religious tone and moral vitality to the communities in which they were planted.
The task of one who essays to write of the early churches of Peoria county is made difficult by reason of the fact that the early records kept of the organization of the churches and their subsequent transactions were very few and scant in the first place, and many of them through lapse of time have been lost or destroyed. It is a great pity that they were not made more complete or had been better preserved and that resort for data need not be made to such civil records as may be found for incidental reference, in order to present a historical narration. The attempt is here made to describe the main items of interest and importance connected with each congregation.
The earliest Presbyterian church planted in the county of Peoria, whose history remains unbroken from its beginning till now, is the Princess Grove, or Princeville church, founded August 16, 1834. At the organization of this church under the leadership of the Rev. Robert Stewart and Theron Baldwin, we find such names enrolled as White, Morrow, Garrison, Peet, Miller, as charter members; indicating that they were of English and Scotch blood. We see them living through the dangers of the Black Hawk war of the two years before, guarding their flocks and herds from coyotes, wolves, lynxes and wild cats, while building their huts of logs cut from the grove, and then having raised small crops of wheat or corn, hauling it to Chicago and on their return trip bringing back with their ox team, shingles and finishing lumber for their church house, for we are told that they built the first house of worship from stone gathered near by and sawed walnut siding by hand from the trees of the grove and hewed the dimension timbers and erected the building by volunteer labor.
These were days of devoted self-denial on the part of both ministers and people. The Princeville pulpit was occupied in the early days by Rev. C. W. Babbit, George D. Sill, Robert Breese, and Robert Campbell, all able, consecrated men, and they have had their successors of like attainments and consecration, who have proved themselves by their service to Christ and the church. To this church such men as Dr. Robert Henry, George Rowcliff, Lemuel Auten, B. H. Weir have devoted themselves in the ruling eldership, serving in an unstinted and loyal way the church of their love. This church celebrated its seventy-fifth anniversary, and the historical sermon preached by the present pastor, the Rev. Max B. Wiles, is replete with interesting reminiscences and may be found in the "Princeville Telephone" of August 19, 1909.
The first Protestant church founded in Peoria was what is now known as the First Presbyterian church. It owed its existence largely to the devotion and determination of one Samuel Lowry, who was its earliest ruling elder, with considerable emphasis on the adjective. But neither his rugged faith nor unflinching adherence to what he saw fit to call "principle" are to be spoken of lightly. That he was intensely human, an active member of the church militant, there is no doubt, and from his appearance as shown in a daguerreotype one might conclude that had he lived a little earlier, he would not have been an unequal antagonist of the rather famous, or infamous, Claverhouse, but making due allowance for his fighting spirit, when it is known that it was his privilege to have been born on Londonderry battlefield, much might be said to his credit. Mr. Lowry, cooperating with the Rev. John Birch, gathered in Peoria a congregation and on the 22d of December, 1834, the First church was organized by Mr. Birch, as "The Ohio Missionary," in Mr. Lowry's home, and it was in all probability the last church organized by this devoted and heroic soldier of the Cross, for he perished on Delavan prairie the night of the awful Friday, December 16, 1836, when the temperature fell rapidly without warning and he was overtaken by the storm while making his way on horseback to his appointment in Peoria, and was found next day frozen to death.
Succeeding him, came the Rev. Isaac Kellar from Hagerstown, Maryland, who served and brought faithfully in this church—encountered the opposition of the world—the flesh, and Elder Lowry. But all the mistakes made that became steps leading up or down to unhappy contentions over church property—litigation in the church courts—could not have been all on one side, and it is quite possible that Samuel Lowry was about half right and half wrong, the other contending parties dividing the burden with him in about the same proportion. However, time, changing circumstances, and the coming of new people affected changes in the church life, and out of controversy and division, and by the dissolution of a sporadic organization, the First church persisting came to inherit "all the rights and privileges to the title appertaining," and is therefore the "First Church in Peoria" with its Presbyterian complexion, historically and continuously since 1834 to the present.
The Rev. Isaac Kellar was first in the succession of such able, scholarly and worthy pastors as Addison Coffey, Robert Johnston, Jonathan Edwards—all of whom "wrought nobly in the work of the Master," and have been called to meet their reward. Surviving in this succession are John H. Morron, Jesse C. Bruce, Newell D. Hillis, Thomas A. McCurdy, Chauncey T. Edwards and Hugh Jack, each of whom has contributed his particular part in building this Zion, having had the earnest cooperation of the people of the First church, who have always had "a mind to work," and from their ranks have furnished such able men and women as Christian workers as the Weises, the Griswolds, McCoys, Powells, Reynolds, Schneblys, Batchelders, Johnstons, Louckes, Mcllvaines, McKinneys, Fishers, and others whose names are in the Book of Life. [Note: There has been little change to the exterior of the structure and it is still serving the community over a hundred years later]
The First church has been the mother of churches. Through her activity from her membership the Second, Calvary, Grace, Arcadia and Westminster churches of Peoria and the Pottstown church were formed, each in succession being developed from a mission Sabbath school established and conducted by active and devoted men and women from the First church. This church has given to the Presbyterian ministry eight of her sons, namely: John V. C. Nellis, James M. Batchelder, Wellington E. Loucks, Charles M. and Herbert H. Fisher, Charles E. and Chauncey T. Edwards and A. W. McCurdy, who all have done, and the surviving members of this band are still doing faithful and fruitful work for and in the church in which they were reared and to which they have devoted their lives.
Places of worship occupied by this church were first, the county court house, a small and insignificant building; then the First church building in Peoria county at the corner of Adams and Jackson streets; then a frame building on Fulton street, between Adams and Jefferson; the brick building now standing at the corner of Main and Madison; and the present commodious structure on Hamilton boulevard and Crescent avenue.
This church celebrated its seventy-fifth or "Diamond Anniversary," December, 1909, with attractive, appropriate and impressive services, participated in or contributed to by all the former living pastors, and with greetings from the children of the church unable to be present, a full account of which may be found in a booklet called the "Diamond Anniversary" of the First Presbyterian church, Peoria, Illinois, and which may be consulted at the Peoria library.
It appears that from 1849 to 1854 a number of churches were formed in the county, namely: La Marsh, Rochester, Orange Prairie, West Jersey, etc., all of which served a good purpose, flourished for a time and because of the incoming of the railroads and the shifting of the population to the new towns erected on these highways, were abandoned and became physically and legally extinct.
An early church was that of Brunswick, organized by the Classis of the Reformed Dutch church, September 19, 1840, and was then known as the Protestant Dutch church of Copperas. After the establishment of the Brunswick postoffice, the name of the church was changed to Brunswick and in 1844 the church was admitted to Presbytery, and is still connected therewith and maintains stated services and a Sabbath school.
The location is beautiful for situation, commanding a view of some of the best farms in Peoria county and magnificent scenery for miles around in either direction. Among the early workers and later laborers in this old church are to be found the names of the Ramseys, Wellses, Fahnestock, Erford, Love, Graham, Wilson and Eslinger, and it has had as its ministers the Revs. Sill, Fraser, Marquis, McFarland, Ferguson, Johnston, Scott, McMillan, Keiry, Mullen and Smith.
The influence of the church on the community life was for years very marked and its fragrance lingers still. On the east slope between the highway and the church lies one of the most-cared-for country cemeteries and in it sleeps the dust of former pastors of the church and members of the Brunswick flock. Once a year the Cemetery Association of Brunswick holds a reunion, at which the ancient traditions are discussed and the holy memories of the things done by the fathers and mothers are revived and the fund replenished, and service of grateful love goes on in care bestowed on the grounds that enclose those beds of green, beneath which rest the mortal part of those who "served till set of sun" and entered into the "rest that remaineth."
Picture taken on Dec. 8, 2004
After Brunswick comes the Salem church, organized in 1849 by Revs. S. C. McCune and William McCandlish, William Stewart and James H. Patterson, were its first elders, and their successors have been such men as John L. Clark, R. W. Francis, C. H. Northrup. This church has been ministered to by the Revs. McFarland, Hanna, Cameron, Marquis, Johnston, Scott, McMillan, Flemming, Keiry, Mullen and Smith. In the removal of the church to Hanna City, and the building of a new and attractive house of worship, steps were taken to change the name to the Hanna City church, by which name with Presbyterial and legal sanction that church has become the successor of all the historical and ecclesiastical rights and prerogatives of the old Salem church.
Since its removal to Hanna City the church has taken on new life and activity and gives good promise of ministering successfully to the spiritual and social needs of its community.
The Prospect church was organized by the Revs. Addison, Coffee and R. F. Breese in 1850, its first ruling elder being Joseph Yates. "The Prospectors" who knew the meaning of the family altar and the worth of worship came from West Virginia, near Wheeling, and were of that thrifty sort who made farming a business and a success, and they built their first "church house" on a hill in the year 1854, near what is now Prospect cemetery on "a parcel of ground" belonging to Adam Yates. In that building they worshipped until the church was removed to Dunlap, one mile east, after the completion of the Peoria and Rock Island railroad, where they dedicated the present building in 1877.
Prospect church has been served by the following ministers in succession, viz.: Revs. Hervey, Turbit, F. F. Smith, Cairns, Simpson, Gardiner, Winn, Cooke, Nevius, H. Smith, Townsend, Randall, Thomas, Jones, Campbell, and the present, the Benjamin of the band, L. H. McCormick.
Serving as ruling elders we have such names as Yates, White, Dunlap, Hervey, Jones, Berry, Hitchcock, Harker, Gray, and of noble women not a few, Kelly, Parks, Dunlap, and such church workers as the Keadys, Parks and others. Prospect gave also of her sons to the Presbyterian ministry—George Dunlap, Thomas C. Winn, William Jones and Frank F. Brown.
Prospect celebrated its Jubilee in 1900 with fitting services, and a souvenir of the occasion may be found in the homes of many of the older members. (Jubilee report)
FRENCH GROVE CHURCH
French Grove church was organized in October, 1851, by the minister who
performed the same services for Prospect. Its early ruling elders were William
Reed, and George S. Pursell, and after them came the Alwards, McDonald, Warner,
Moore, Coe, Todd, Slocum, McRill, McCune and the Reeds, either as elders or as
church workers—devoted, self-sacrificing and efficient.
The ministers serving the French church were the Revs. McFarland, Fraser, Smith, Carruthers, Boyd, Hillman, McClelland, Butter, Jones, Sturm, McCluer and others. The days of its early history were days of prosperity and for years it gave out an increasing and helpful influence to its community that made for its moral and spiritual betterment, but removals westward and heavenward, coupled with the changing racial and religious character of the population have depleted this old church, which still stands a silent reminder of the better things, while near by in the beautiful little cemetery, so well kept and cared for, repose the mortal remains of former ministers, elders and members of the French Grove church.
Among the churches planted in the county, flourishing for a time but now extinct, are New Scotland, Brimfield, Valley Ridge, and Elba Center, which were in their time once the soul and life of their communities.
SECOND CHURCH, PEORIA
Upon the petition of parties for the most part connected with the First church,
and evidently with the concurrence of the pastor and session of that church, the
Presbytery organized the Second church of Peoria, December 7, 1853, with a
membership of twenty-eight, and John L. Griswold and John C. Grier were elected
elders. The Rev. Robert P. Farris was their first minister. Contrary to the
usual order here, the Second church was first and the Sabbath
second, in point of organization. The first house of worship erected by this
congregation was built on the present site, corner of Madison and Jackson
streets [now Spalding Street] and dedicated in 1855, and here Mr. Farris was installed. He continued
to serve the Second church until failing health compelled him to relinquish the
charge in 1858 and the remainder of the life of this devoted servant of Christ
and the church, was spent in educational and editorial work, largely in
connection with the publications of the Presbyterian church in the United States
(Southern Presbyterian), of which body he was from its beginning till his death,
the permanent clerk of its general assembly and once or twice its moderator.
The Rev. Samuel Hibben came next, succeeding Dr. Farris in 1859 and was installed pastor December 4th, the sermon on that occasion being preached by that stalwart and versatile scholar and eloquent biblical preacher, the famous Nathan L. Rice, then professor of theology in the Seminary of the Northwest (now McCormick). Under his leadership the church prospered, for Mr. Hibben was an exceptional man and minister, scholarly and saintly, modest and frank, gentle and faithful. Here he married Miss Elizabeth Grier, the daughter of that worthy elder, John C. Grier, a man thrice honored by the Presbytery of Peoria with a commission to the general assembly. To this worthy couple was born a son, John Grier Hibben, president of Princeton University. Declining health led Mr. Hibben to resign his charge and in the hope of recruiting it by outdoor life, he accepted the chaplaincy of the Fourth Illinois Cavalry, but he continued to decline and returned to Peoria, where he died in 1862. His successor was the Rev. W. E. McLaren, afterwards bishop of the Episcopal church, who was installed pastor May 8, 1864, and remained in this pastorate upwards of two years.
The Rev. Henry Van Dyke Nevius, succeeded Bishop McLaren, in 1867, and served this charge until 1872. He was a preacher of power and a man of God. Of him one has written, "Few men were better equipped mentally for their work and hence he was a workman that needed not to be ashamed; few men lived more in sympathy with God's word and Son--hence his spiritual power." After him the Rev. William L. Green came to this pastorate and remained until 1875. Mr. Green, like his predecessors, was a well furnished man, of strong mental calibre, clear in his conceptions of related truth, versatile and virile in his statement of it.
He was followed by the Rev. Lewis O. Thompson, who was pastor from 1876 to 1882. Mr. Thompson was an able man, a painstaking scholar--a historian of no mean ability, who did the church great and good service in many ways through his books, "Nineteen Christian Centuries," "The Prayer Meeting," etc. He met a tragic death by drowning at Henry, where he was pastor of the First Presbyterian church.
The Rev. Thomas X. Orr came to this pastorate and served for ten years, when impaired health led him to seek rest for a season. During his administration the present unique, churchly and commodious house of worship was erected. Since his retirement from the pastorate of the Second church, Dr. Orr has resided in Philadelphia, Pennsylvania, where his services are continually called for, he being always an acceptable preacher, a genuine man, genial, kindly, obliging, "a man greatly beloved."
Dr. Orr was succeeded for a brief time by the Rev. Samuel M. Moore, a large man in many ways and whose pastorate, though brief, was not unmarked with interest.
The present pastor the Rev. Arthur M. Little, Ph. D. D. D., came on in the apostolic succession, being installed in May, 1900, and after twelve years of service continues to hold the affection of his people of the Second church and is named among the progressive men of the city.
This church has been served through the over half century of its life by such able men and church workers as the Griers, the McCoys, the Ruggs, the Clarkes, the McCullochs, the Rices, and by noble women, not a few, whose names are set down in the "Impartial Record," kept at present from mortal eyes.
This church celebrated with appropriate services its semi-centennial in 1903. The "Semi-Centennial" of the Second church of Peoria, a pamphlet attractively arranged, contains matter of special interest to all connected with this congregation and to any others who would know just in what manner the Second church has been used of God, for the good of men, and it may be found in the homes of the members of the Second church and should be also found in our city library.
The above 1906 postcard is the second building of the Second
Presbyterian Church, built in 1889. It still stands at Madison
and Spalding Street. In 1937, First Congregational Church and the
Second Presbyterian merged together to form the First Federal Church.
ELMWOOD PRESBYTERIAN CHURCH
The Elmwood church was organized June 5, 1856, with fourteen members. John
Rodgers served as its first elder. Its first church building was purchased from
the Congregational church and removed from its then country site to the town of
Elmwood. During the ministry of the Rev. William H. Mason the present building
was erected at a cost of something over $6,000, and in architectural effect and
adaptability for its purposes it is a model.
Among the men who have served in the eldership of this church we find the names of J. B. Stewart, N. B. Love, S. M. Coe, Castor Patterson, and after them the present efficient elders. The ministers serving Elmwood church have been J. A. Marquis, J. H. Smith, J. R. Reasoner, Wilson, Duncan, and the present scholarly and able pastor, the Rev. Benjamin Y. George. Messrs. Reasoner, Mason and George each served the church for a period of upwards of ten years. The present incumbent has served faithfully and acceptably since 1895 in this pastorate.
LIMESTONE PRESBYTERIAN CHURCH
The Limestone church was founded in 1859 with fifteen members, with John Cameron
and William Jones as ruling elders. It has had as its ministers such men as Dr.
T. G. Scott and John Fleming, and is at present served by one of the younger men
of the Presbytery, the Rev. H. L. Todd. Names appearing among its ruling elders
are C. Greenwood, William Cameron and William Taylor.
This church has stood as a beacon on a hill, a perpetual invitation to worship the Lord God Almighty, and a constant reminder that "It is not the whole of Life to live, nor all of Death to die."
CALVARY PRESBYTERIAN CHURCH
Calvary church was organized in 1867 and had as its first minister the Rev. John
Weston, D. D., who after years of service was called to other fields, and again
recalled to the pastorate at Calvary church. Its successful pastor, whole-souled,
kind-hearted and helpful preacher, the flexible, sympathetic and generous friend
of every member of the flock, passed from the scene of labor to his eternal
reward while still pastor of Calvary church. Dr. Weston has had follow him in
this pastorate such men as Dr. A. Z. McGogney, Andrew Christy Brown, D. D., and
after the latter's death, for a time, Dr. A. L. Howard. The church is now
ministered to by the resourceful, active and modest Alexander Lewis.
Its eldership has been adorned by such men as that efficient Sabbath school worker. William R. Reynolds, William Schroeder, William Guyer, A. Waterhouse, T. J. Love, Peter Hulsibus, James McGill, and the younger men who now constitute the present efficient session. [Note: The first church was on Walnut and Washington; the second on First and Fisher which was dedicated in 1879. In 1958, the congregation merged with Arcadia Avenue Presbyterian at this site. Then the Morning Star Baptist moved there.]
GRACE PRESBYTERIAN CHURCH
Grace church was organized in 1868, with George H. Mcllvaine and Theodore Higbie
ruling elders. Among the devoted workers in this church from the beginning of
the enterprise we find the names of Bush, Lyons, Linsey, Baldwin, Coe, Voorhees,
Angier, Andrews, Isele, and Eakin.
Grace church has had among its ministers Levi C. Littell, Dr. Farris, A. F. Erwin, and the sainted James Alvin Sankey, whose successor, Rev. Walter M. Elliott, gives promise of doing a great and good work in its congregation and the city of Peoria. [Note: the church, located at Madison and Wayne, was built around 1873. It was originally named Grace church and then renamed Grace Presbyterian in 1883. The church was destroyed by fire in 1890 and replaced by a brick building at the same corner. The church moved to Knoxville and Forrest Hill in 1957.]
BETHEL PRESBYTERIAN CHURCH
This church was organized September 29, 1887, by a committee of Presbytery, composed of Revs. I. A. Cornelison, Rev. A. F. Irwin and Elder David McKinney. The organization started with fifty-nine members and elected Henry Marmine and Ireneus E. White, elders. Mr. White has remained in continuous service ever since and has rendered the church devoted and self-sacrificing service in almost every capacity, in which one might serve his church. The church has been ministered to by the Revs. Andrew Christy Brown, D. D., C. W. Whorrall, George A. Phlug, W. W. Tait, D. W. McMillan, W. E. Edmonds, but is at present without a pastor. The church has always maintained an interesting and growing Sabbath school and has been of great help to many in its vicinity. Being situated in a growing part of the city, it has a mission to perform in that neighborhood, ministering moral and spiritual help and comfort to the coming generation.
ARCADIA AVENUE PRESBYTERIAN CHURCH
The Arcadia Avenue church was organized October 6, 1896, with twenty-three
members, with Isaac Kellar and Robert E. Lauren, elders.
This church grew out of a flourishing mission Sabbath school instituted and conducted largely by members of the First church, and in 1897 called as its pastor, the Rev. James Benson, who has continued to serve the church with signal ability and devotion. The harmony of mind and action in this congregation is witnessed by the beautiful and serviceable building at the corner of Arcadia and Bigelow, by the flourishing condition of both Sabbath school and church and last but by no means least, the growing liberality of the members shown in the increased offerings to the boards of the church and in general benevolence. Situated as it is, in a beautiful and growing residential district of the city and meeting as it does the religious needs of its vicinity, Arcadia church may be expected to grow in influence as well as in numbers and continue to be an important factor in the moral and social life of the city. [Note: A fire destroyed this church in 1945 and a new church was dedicated in 1948.]
WESTMINSTER PRESBYTERIAN CHURCH
Out of Westminster chapel and the Sabbath school meeting there grew Westminster church. It was organized by the Presbytery June 1, 1897, with twenty-four members, who elected Messrs. P. W. Petrie, Theodore Higbie and C. R. Kuhn, elders. The Rev. William Parsons, the first pastor, has been followed by Revs. J. B. Farrell, Theodore H. Allen, D. D., and the present minister the Rev. Clinton J. Greene, a young man, who enters upon the work in Westminster under circumstances that augur success. While still in the active service of this church, Dr. Allen was suddenly called to higher service in the Church Triumphant, leaving behind a precious legacy to his children, in a life of devoted service, even that of "a good minister of Jesus Christ." With a splendidly equipped and beautiful house of worship, situated on the West Bluff on Moss avenue, with a growing Sabbath school and a devoted membership, Westminster should "make good" to its constituency and do excellent work for God and men.
Westminster Presbyterian Church on 1420 Moss Avenue
The building burned on January 21, 1985, and was
rededicated at the same site on April 2, 1989.
Postcard circa 1923
TWO FEATURES OF THE GENERAL WORK OF THE PRESBYTERIAN CHURCH,
ACCREDITED TO THE CHURCH IN PEORIA COUNTY
The first of these was the meeting of the general assembly in the First church
Peoria, in 1863, amid the stirring and critical scenes of the civil strife. This
meeting was presided over by that justly celebrated, scholarly and devoted
pioneer missionary to India, John Hunter Morrison, D. D., of the Presbytery of
Lodiana. The assembly listened to stirring debate and united in earnest prayer
over the questions that were uppermost in both the civil and religious life of
the country and besought the God of our fathers for his special favor in those
trying times and that he would most graciously bring an early end to the awful
strife and send peace and prosperity throughout all our borders. In many
respects this was a most remarkable assembly and a recital of some of its
deliberations and conclusions might properly be made here did space admit or
judicious selection of matter out of such a mass of good things were an easy
The second, that of administration, which after an overture sent up to the general assembly from the Presbytery of Peoria, relative to the erection of the standing committees of the general assembly, was adopted and known as "The Peoria Plan."
THE PEORIA PLAN
To that worthy Presbyterian elder, James Montgomery Rice, whose connection as
editor-in-chief of this history of the county of Peoria, and whose sudden
departure for "Home" has left this part of it to less capable hands to finish
that task, together with the justly esteemed Isaac A. Cornelison, D. D.,
pertains the honor of the conceiving and inaugurating the above named plan. It
may be said that the plan was made necessary because of the large number and
importance of the standing committees of the general assembly, which the new
moderator was called upon to appoint immediately after taking the chair, and
being neither ubiquitous nor infallible, could not by any possibility have
personal acquaintance with or knowledge of the fitness of all commissioners for
the tasks to be assigned them; and besides, it was thought the principle of
representation began to be threatened because too much power was found reposing
in the hands of one or two officers of the general assembly.
To avoid the danger lurking in this symptom of centralization of power; to avoid being "managed;" to reconquer from custom the right to govern themselves out of the hands of "Ecclesiastical Bosses," this plan was devised and provides a method at once simple, just and clear for the selection of the standing committees of the general assembly so that all sections and interests of the church may be fairly represented.
In brief, the plan conserves the fundamental principle of Presbyterian church government, viz.: an equitable distribution of administrative power. To this end the church is geographically divided and grouped by Presbyteries or Synods into twenty districts, there being twenty-two standing committees consisting of twenty-two members each—the commissioners from the whole church make up twenty-two electing sections, which are numbered consecutively in the order in which the standing committees are numbered. The commissioners constituting an electing section assigned to it from a certain given territory assemble at the sitting of the general assembly, elect their own chairman and secretary, vote directly for moderator, and choose either a minister or an elder, as may be its province; to each one of the standing committees, from their own number such persons as may be thought best fitted for the discharge of the respective duties required of them.
The plan briefly stated is that the odd numbered sections in odd numbered years elect a minister to the odd numbered committees, and an elder for the even numbered committees. The even numbered sections elect the other committeemen and in even numbered years the committees are reversed and the sections elect reversely. This gives each district a member, either an elder or a minister, on each standing committee, each year, and to every committee its proper number of members.
This plan adopted after lengthened discussion and amendment became what is known as standing rule No. 5, and since its adoption the standing committees of the general assembly have been named by the commissioners themselves, assembled in their electing sections and with general satisfaction to the church.
"Women, who labored with us"
Much credit for the many achievements wrought in these regions, by the church is
justly due to the piety, presistence and devotion of the women, who have
''manned" the various aid and missionary societies in the churches of Peoria
They have in many localities, through the drouth of summer and the biting cold of winter, maintained local religious interest, kept up the church services, repaired the house of worship and at the same time have been large factors in promoting the work of the church in other fields and in other lands.
By mutual counsel, by interchange of religious ideas, by social intercourse, by consecrated womanly ways, by practical efforts to relieve distress among the unfortunate and the ill-circumstances, they have succeeded in setting forward the kingdom of Christ.
In their planning and their doing, they have furnished a stimulating example to the "Presbyterian Brotherhood," a men's organization, for which there is great and pressing need as well as large room.
It is a peculiar mark—one of the signal glories of the Presbyterian church— part
of her heritage from John Calvin, that she has favored and fostered liberal
learning and wherever she has gone on her mission to men, she has planted the
school and the college as well as the church and sought to provide every
educational advantage for her constituency.
She has believed in popular and progressive education. She has never sought to supplant but rather to supplement the early training of our common school, with the higher and more advanced forms of education.
The early Peoria county Presbyterians were not remiss in this particular. In the early 'fifties, they planted academies at Brunswick and Princeville, projected Peoria University in 1857. Here on the Bluff they began the erection of a brick building, which when all ready for the roof, was wrecked by a tornado in 1858. Because of the general financial depression prevailing throughout the country at that time, the stress of which fell heavily on the west, the refinancing of the project was too heavy a burden for the limited means of its promoters, the local enterprise was therefore abandoned and the attention and the means of the church were turned to the larger institutions, like Knox College and which ever since have had a fair share of the patronage and financial support of Peoria county Presbyterians. In the west as in the east, Presbyterians have sought to bind together thorough scholarship and practical religion, that thus they might do their share in the development of the moral and religious character of men and make as large a contribution as possible to humanity's uplift. That in this undertaking they have made a creditable showing, is witnessed by deeds of loving and notable service to men and a loyal allegiance to Jesus Christ, the changeless, eternal Head of the church.
Backward Glance: Church Clash Over Slavery Issue
(written by Janine Crandell & published in the Jubilee Advocate in 2005)
It is not a moral dilemma for us today when regarding the pros and cons of slavery. We understand clearly the concept of “all men are created equal”. But back in 1843, the people of Peoria were deeply divided.
The Main Street Presbyterian Church, later known as the First Congregational Church, was at the center of the controversy. One of Peoria’s earliest churches, it was founded on December 28, 1834. Some of its founding members were Moses and Lucy Pettengill and Dr. Enoch and Charlotte Cross. At the time of the church’s first roll call of thirteen people, Peoria was just a small village of 20 to 25 log cabins and 8 to 10 frame houses scattered in a small area at the foot of a beautiful bluff. Moses Pettengill and Dr. Enoch Cross were elected the first elders of the church and during the next nine years, the church prospered.
Then a singular incident on February 13, 1843, made tempers flare and caused lines to be drawn. A notice was published in the Peoria Champion, calling for people to attend the first meeting of Peoria’s Anti-Slavery Society which was to be held at the Main Street Presbyterian Church. This location was the only place in town where the meeting was allowed to take place. The leaders of the church, including Moses Pettengill, were abolitionists. Mr. Pettengill was said to be a tall and angular man and his facial features bore a strong resemblance to Lincoln. For years, people mistook him for Lincoln and said they “looked enough alike to be brothers”. It only seemed natural that the Pettingills help form an anti-slavery organization and attend its first meeting considering they often hid slaves at their home (where the Civic Center now stands) until safe passage was arranged for the next station on the Underground Railroad.
However, before the historic meeting took place, a mass meeting of “respectable citizens” met at the court-house and a long list of resolutions was issued denouncing the abolition meeting. In spite of this outburst, Moses Pettengill, the pastor, Reverend William Allen, and 18 other people met in the church that cold winter’s night in 1843.
Their meeting was interrupted by about 200 citizens who forced themselves into the church and broke up the proceeding. Seeing that the situation was volatile, Mr. Pettengill and his group disbanded for the night. Violence perpetuated by the mob did occur that night, including running the preacher’s buggy into the lake. Afterwards, about 400 Peorians, a good portion of the town’s population, met at the court-house and adopted a resolution that they would boycott any newspaper which published reports of any abolition meeting.
In response to this turn of events, the Peoria Democratic Press wrote: “We think the spirit manifested on this occasion showed the determination of the citizens of Peoria that its fair name shall not be tarnished by a public organization of a nest of Negro stealers.”
Scathing comments did not deter the members of this church nor alter their stance against slavery. That the church suffered greatly for their anti-slavery views is apparent from the records. Their membership dwindled down to a precious few and what was once a self-supporting church, now had to depend on the Home Missionary Society for support.
With perseverance, the anti-slavery sentiment prevailed in Peoria. It’s interesting to note that the first church bell in Peoria which hung in the First Congregational Church (lineal descendant of the Main Street Presbyterian Church) rang every time there was news of a Union victory in the Civil War.
Main Street Presbyterian Church built in 1835
Submitted by your Host
Any contributions, corrections, or suggestions would be deeply appreciated!
Copyright © Janine Crandell
All rights reserved
Updated March 21, 2005


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Following the Westminster Chimes the congregation joins in singing Happy Birthday to Dr. Imre Szilas.
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