Called to take part in the new evangelization
The love of Christ urges us - and woe to us if we do not proclaim the Gospel (cf. 2 Cor 5:14; 1 Cor 9:16). The main aim of CSMCJ activity is the new evangelization.
Our mission is directed mainly to the places and people least reached by the proclamation of the Gospel, where faith is in greater danger because of poverty, false doctrines, the influence of materialist-consumerist and hedonistic mentality, fueled mainly by the media.
The spiritual foundation of the Mission: the primacy of grace
We believe that we can do nothing without the Lord (Jn 15,5), that the Holy Spirit with the action of His Grace is the author of conversion, and that we are precious instruments in the measure of our surrender to Him; therefore our first contribution to the effectiveness of the mission, before our capabilities and technical resources, are our prayers and sacrifices for love.
We are convinced that suffering is often a result of lack of love and is a cry to break the walls of indifference, that trap many people in their self-sufficiency. So when suffering becomes an offering of love, which has immense missionary potential, it provides greater openness in the hearts to the announce of the Word. Also the voluntary sacrifice, like fasting and other mortifications, are indispensable for the success of missionary activity.
Missionary activity content
With the testimony, the word and all the means at our disposal, we announce the Commandments of God's law, the infinite love of the Heart of Jesus and the Immaculate Heart of Mary, wounded by men’s sin, the Last Things. We prepare for the renewal of baptismal promises through the Consecration to Jesus through our Blessed Mother, according to the method of Saint Louis M. Grignion de Montfort; we encourage the inner life of intimacy with God by the exercise of virtue, especially of purity and '' art of prayer '' alone or together; by praying and meditating the Rosary in the family, to ask for liberation from evil and from all evils for the full restoration of the whole human person (cf. Mt 6:13; Mk 16.17 to 18) and to intercede for peace in the world and in the hearts (cf. 1 Tim 2,1- 4). We promote awareness and internalization of the Scriptures, especially the Gospels, the preparation and participation to the sacraments of Confession and especially the Sunday Eucharist, Eucharistic adoration, active participation to the life of the parish community under the guidance of their pastor, the promotion of solidarity and voluntary service in the social institutions of the community or parish.
All CSMCJ are missionary, because they strive for the salvation of souls and the expansion of God's Kingdom. The mission of the Servants of Mary is a joint action, internal or external, to reflect Gospel values. They must use for this purpose the most convenient means in every situation, always considering that the testimony is the most important element. They must be in harmony with the local reality of each parish and diocese, in obedience to the parish priests and bishops who welcome us. The mission areas are: contemplation, evangelization, social service and support.
We are aware that we cannot solve alone the serious problems afflicting society and that it is no use to slip into the trap of activism. But we want to be a sign of hope for the Kingdom and promote solidarity with all our suffering brothers and sisters.
Our social action unfolds in various initiatives and projects, and is subject to continuous expansion, according to the signs of God's will, that the Spirit reveals to us. In front of the knowledge of God's will, our response is: "Here I am, Lord, to fulfil your will”.


The material on this site can not be reproduced, distributed, transmitted, cached or otherwise used, except with prior written permission of Multiply. The laity also has a part in Christ's priesthood, but in another manner. The Aaronic order consists of the offices of deacon, teacher and priest. The Church regards ordination as a Sacrament. Take your favorite fandoms with you and never miss a beat. Why is this sacrament called Holy Orders? The sacrament or rite of ordination. A technical term on the lines of jargon, the Presbyterate is the term used in Church documents for the Sacred Priesthood. Holy Orders in English translation and definition "Holy Orders", Dictionary English-English online. The sacrament of holy orders in the Catholic Church includes three orders: bishop, priest, and deacon. The History of Holy Orders The Middle Ages The theological contribution of the Scholastics in the 12th and 13th centuries was influenced by changes in the practical exercise of orders that had been taking place for several centuries previously • These changes reflected a sharpening of the distinction between laity and clergy They were part of an older and broader process of clericalization. What does holy orders mean? What is the timbre of the song dandansoy? Holy Orders, however, is given by degrees, by successive steps. The Episcopacy is the term used for the office of Bishop. Define holy order. Holy Orders is the Sacrament whereby laymen become sacred ministers or clerics. The office of Bishop is above the priesthood (which in turn is above the diaconate) and gives special powers of consecration. There are three "levels" of Holy Orders, the Diaconate, Presbyterate and Episcopacy. 1537-1538. 1536. 323. Meaning of holy orders. Holy Orders 322. That character remains on his soul for all eternity, identifying him as one of God’s ordained servants. The Melchisedec Order consists of the offices of elder (including the specialized office of seventy) and high priest (including the specialized offices of evangelist, bishop, apostle, and prophet). Three successive stages. Matrimony and Holy Orders are the two sacraments which not only serve the individual in reaching this goal but are there for the benefit of the community. Why don't libraries smell like bookstores? What is the point of view of the story servant girl by estrella d alfon? The effect of the sacrament of order is to impart the Holy Spirit and to impress an indelible character, which permanently distinguishes those in orders from the laity. The sacraments of Baptism and Confirmation also impart indelible characters to the human soul that remain for all eternity.
The prayer itself is the formula. It is used to designate that on which the relation is founded and thus generally … Definition of holy orders in the Definitions.net dictionary. Da, quaesumus, omnipotens Pater, in hos famulos tuos presbyterii dignitatem. All the stats, form and information about race horse - Holy Orders available at RACING.COM – The first destination for Australian Horse Racing. Catholic men who “take Holy Orders” receive a special sacrament called Holy Orders, which creates the hierarchy of deacon, priest, and bishop. holy order synonyms, holy order pronunciation, holy order translation, English dictionary definition of holy order. The term order (Latin: ordo, plural OpenSubtitles2018.v3. What are the qualifications of a parliamentary candidate? In context, therefore, a group with a hierarchical structure that is set apart … 1 Timothy 4:14 ESV / 79 helpful votes Helpful Not Helpful. Inscription; About; FAQ; Contact What is the first and second vision of mirza? 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Tammy Jewel Wright, 61, of Otway, passed away on Tuesday, May 31, 2022 at ECU Medical Center of Greenville.
Tammy was a faithful member of Harkers Island Pentecostal Holiness Church. She was a humble and selfless care giver for many years. She loved to cook and bake, her home was where everyone wanted to be and she was a Mother to everyone.
A graveside service will be held at 11:00 AM on Monday at Vergie Mae Cemetery in Harkers Island with Pastor Dell Murphy officiating. The family will receive friends from 6:00 to 8:00 PM on Sunday at Harker Island Pentecostal Holiness Church of Harkers Island.
She is survived by her three sons, Ricky Guthrie Jr. and husband, Eddie of Wilmington; Adam Guthrie of Otway; Rev Matt Guthrie and wife, MaLaura of Alliance; sister, Brooke Brazie and fiance, Jamie Gillikin Jr. of Beaufort; 13 grandchildren; mother, Verena Brazie of Harkers Island; two brothers, Mitchell Brazie and significate other, Linda Johnson of Beaufort; Phillip Brazie of Harkers Island and her nieces and nephews.
She was preceded in death by her father, Raymond Brazie; husband, Phillip Wright; brother, Ryan Brazie.
Condolences and life tributes may be sent to the family at www.noefs.org
Arrangements by Noe Funeral Service, Inc. of Beaufort, NC.


Rediscover the biblical beauty of work with hundreds of fellow pastors.
Developing an understanding of Faith, Work, and Economics has significantly impacted the way I pastor. In preaching, it helps me think more critically about the circumstances my congregation is facing in the workplace, helping my apply the Word of God more effectively. In pastoral care, it has helped me ask better questions in getting to know my congregation and show my congregants how their work matters – to God and to others.
"I started praying for jobs and vocations in Sunday worship. The first week I prayed for our work, an elderly congregant who cares for his wife who has battled Alzheimer’s for 14 years, came to me after the service and said, ‘Thank you for praying for me today. That part about ‘granting love and patience to caretakers, both paid and unpaid’; I knew you had me in mind."
By emphasizing missionary stories and church specific examples almost entirely in my preaching and teaching, I had created an unintentional (and false) dichotomy of spiritual work and secular work. In doing so, I was discouraging many and limiting their kingdom witness. Now I seek to be intentional to speak God’s word into where people generally spend most of their time - their work!
Prior to joining Made to Flourish, I certainly believed that the Lordship of Christ touched all of life. But I didn't really have a thorough or practical understanding of what that meant with regards to work and economics. Since joining the network, I have come to a much deeper understanding of the myriad of ways in which Christ calls to us not just in our personal lives, but in the marketplace, to be agents of his healing and restoration.
Integrating faith, work, and economics has enabled me to affirm and bless our people to worship God in every area of their lives. A robust theology of creation, vocation, and redemption helps people engage the realities of our world, rather than seeking to escape from them. In the words of Amy Sherman, people won't believe their work matters until they first believe the world matters.
Imagine if Sunday sermons spoke to people’s Monday work and the church helped people realize God’s beautiful, purposeful call on their lives.
Imagine if the Church reached beyond meeting immediate needs and equipped entire communities to flourish.
Imagine if young people and families discovered that their work was a place of strategic calling and service to others.


Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
I Corinthians 15:58, ESV
A mother is most often undone when her children are fixated on something in a store and they are at a complete standstill. Unmovable. Not wanting to follow you away from what they are laser-focused on. Perhaps their cries spill forth to match your internal ones. Their gaze is on what they want, while yours is on them. They stand their ground, and in those moments you feel yours is shaken.
Have you ever been in one of these situations? Were you more concerned with how you would get out of the mess than with what your child wanted? Did you feel your resolve crumbling, while your child’s remained steadfast and firm?
Oh, if only we could be this determined and firm in our beliefs about God when we don’t want to leave the spot we’re in to step up and be the parent our child needs us to be.
When the Bible says we are to be steadfast, God is telling us to stand firmly in place in our beliefs in him. We need to be like our children who have their hearts set on an outcome. Our hearts need to have firm beliefs in the ways that God has called us to love them without wavering, even when they challenge us.
Our children’s resolve can be steadfast, and as parents we start to wonder why we aren’t steadfast with such gusto! We may lose our footing for a moment or a season as a mom, but we aren’t disqualified from our post. We can pick back up and willfully enter into the daily duties of greater responsibility. There’s a quiet strength within us that rises to the top—when we allow it—to be the parent we need to be for our children.
In moments of frustration, do we let the rise come out of us as anger or as strength to redirect our children’s hearts and our own? It’s often been said that peace exists within us, not out there in the world. How easily do we give up our peace when we feel it’s in short supply? If peace can be so fleeting, what is it that keeps us going? When we are raising our children, we are doing the work of the Lord, and we know from the opening verse that nothing we do for the Lord is in vain.
Can you picture your children looking back and thanking you for not giving them what they truly wanted? For teaching them that “no” is an okay answer that sets up a healthy boundary for the “yes” that comes later? We are made to fill up on loads of peace. And not because of a situation in a store but because of who is present in our lives. Our steadfast work as mothers brings a certain amount of tension, moments we don’t necessarily laugh about as we go through them, but when we are immovable on what’s right, it brings out the best in our family.
You are . . . Peaceful
Mom, may you feel God’s peace in this season of your life. This is possible when you fix your thoughts on him and take every anxious thought you have to him, knowing the truth he offers. You are steadfast in your love for your children, even when they challenge you, and the peace that comes to you is felt in the choices you make.


Satin and Lace Christening Gown with Shamrock Design.
The Irish satin and lace christening gown looks beautiful on Raven from Wisconsin, USA. She looks like a little princess on such a special day. The shamrock design is embroidered in a metallic silver thread. Also, the satin is high-quality duchess satin and beautiful lace. Her mom Katlyn looks beautiful also and was so excited to get an Irish gown. I was delighted when Raven’s grandmother contacted me here in Galway to get an Irish Christening gown and I couldn’t wait to start making it. The christening dress is made from high-quality white duchess satin and lace. Getting an Irish handmade gown was very important to the family but what made it all that more special as it was handmade here in Ireland.
The Irish Shamrock Design on the Christening Gown
The Shamrock is the national emblem of Ireland and is said to have been used by Saint Patrick to illustrate the Christian concept when Christianising Ireland in the 5th century. The Holy Trinity, the father, the Son, and the Holy Spirit are represented by the three leaves on the Shamrock. The trinity I used in the Shamrock design brings two Irish symbols into one design. The metallic thread embroidered on the christening gown gives a beautiful shimmering effect. At Helen Marie, our unique Irish gowns connect families all around the world to their Irish roots and heritage.
Raven’s Christening day
A family united in a beautiful church in Wisconsin to celebrate a truly memorable occasion, Raven’s christening day. I think it’s so important to celebrate these occasions and it is evident here how important it is to this family. Raven is the first to wear my Irish Christening gown and it will be treasured for generations to come. Irish heritage is so important to many families around the world.


In 1982, the General Sunday School Division of the UPCI birthed the vision to see Bible Quizzing brought to the younger generation. Under the leadership of Donald Boatman, Marty Johnson was appointed as the first Junior Bible Quizzing Director, with approximately 30 teams in attendance at the first North American Bible Quizzing Tournament. The first junior National Champion was the team from First UPC in Nashville, Tennessee.
In 2007 Bobby Long of Houston, TX was appointed as the National Junior Bible Quizzing Director. Through the leadership of he and his wife the program grew at a spectacular rate. In their final year as directors of this great ministry, in 2015, the North American Bible Quizzing Tournament set a new record of 121 teams in attendance.


Dr. Ghassan Rubeiz, former Secretary of the Geneva-based Middle East World Council of Churches, was scheduled to deliver the following presentation about "Ecumenism as Liberation Theology: Building Bridges and Circumventing Walls". Unfortunately, his presentation was cancelled so that Al-Hewar Center could host a tribute to Dr. Clovis Maksoud who passed away on May 15, 2016. Our thanks to Dr. Rubeiz for preparing this excellent presentation and for his kind understanding.
My Journey in Ecumenism
Presentation prepared for Al-Hewar Center, Washington DC, May 2016
The future wellbeing of the inhabited earth requires perpetual celebration of diversity. Ecumenism is a spiritual movement best known for tolerance of difference in others and action for widening the scope of social opportunity.
A quote from Mahatma Gandhi illustrates the ecumenism of this Indian leader. In reflecting on his colorful identity Gandhi declared that he is a Hindu, a Muslim, a Christian, a Buddhist, and a Jew. But his innermost prayer was that a Hindu would be a better Hindu, a Muslim a better Muslim, a Christian a better Christian, a Buddhist a better Buddhist and a Jew, a better Jew.
Gandhi is intellectually modest, universal in perspective and appreciative of all faiths. Without his ecumenical spirit Mahatma would not have led the liberation of India.
I was born and raised in Lebanon as an Eastern Orthodox Christian. Since early adulthood I have tried to juggle my religious orientation with my other significant identities. I have a simplistic understanding of Christianity. For me, Jesus of Nazareth is a source of inspiration and a figure of healing, forgiveness and mercy. My personal view of my Christianity is neither typical nor representative of all ecumenists; however, my perspective connects well with Pope Francis’ affirmation that mercy is the primary name of God.
Had the current Pope been an Arab, he would find common ground with Islam in their opening prayer In the Name of God the Most Gracious , the Most Merciful (Bismi llah al Rahman a Raheeem).
As an Eastern Orthodox I have been wired since early childhood to enjoy byzantine liturgy. And having grown up in a largely Muslim neighborhood of Beirut I also find myself appreciative of many cultural, spiritual and artistic aspects of Islam. I do enjoy listening to a recitation of the Koran, especially when the rendering is “authentic”.
Sectarian thinking is troubling to any ecumenical thinker. In recent decades, the political environment of the Middle East has turned religion from a spiritual framework to an identity badge. Regrettably, many Middle Easterners, no longer think of being primarily Muslim; they increasingly tend to think of being Sunnite first or Shiite first, Salafi, Alawi, or Wahhabi first. Similarly, we Arab Christians no longer think of being primarily Christians; we are shifting to being Copts first, Catholic, Maronites, Orthodox, Melkites, Assyrians or Chaldeans. Obsession with denominational labels has marginalized citizenships and turned religious diversity from a blessing to a barrier. An obsession with sectarian identity is tantamount to a “medical condition”.
Ecumenism emerged as a reform movement in the early part of the 20th Century, with the triple aim of “de sectarianizing” Christianity, uniting churches and inspiring them to serve society prophetically. While ecumenism has not been capable of uniting the churches on a common theological agenda it has succeeded in engaging the international Christian community on issues of peace, welfare, human rights and social justice.
Although ecumenism is associated with Christianity, this no-borders spiritual concept arches over a single faith. Like the concept of “Ijtihad” in Islam, ecumenism is an attitude of seeking excellence on many inspirational levels.
Dr Maher Mahmassani’s Alhewar presentation (in April, 2016) of his book Islam in Retrospect shows understanding of ecumenism. He speaks of an open path to interpretation of the Kora’nic text; relies on reason in interpreting scripture; argues for adapting old insight to modern times. He reminds us that Islam is secular, freedom loving and open to all humanity. Mahmassani explains that Islamic institutions function better when they are separated from political and judicial structures. He asserts that there are no scriptural bases for the formation of an Islamic State or even an Islamic constitution.
Ecumenists do not indulge in theological disputes. They could be traditional believers or like me, afflicted with an attention-deficit to frozen dogma. Regardless of how conservative or radical ecumenists are, when they differ on ideas they smile. They do not demonize, sweat or hate when they disagree. They live with doubt comfortably; they deal with ambiguity with inner peace.
As an international organization, Ecumenism emerged with a progressive voice after the Second World War. The headquarters of ecumenism, the World Council of Churches, WCC, was established in Geneva, Switzerland, in 1948. WCC is a global instrument of the churches. WCC responds to issues between and among the churches, on one level, and between church and society on another level. The “church and society” part highlights concerns about poverty, war, inequality, gender issues, asylum seeking, human rights and political liberation movements.
Ecumenism started as a Protestant idea, but it soon appeared agreeable to the Orthodox churches, which for centuries had been complaining of losing adherents to the Protestant and Catholic missionary schools overseas. At an opportune moment in history the Orthodox, Protestant, Anglican, Episcopalian and many, many, other main line churches adopted ecumenism as an international platform for peace and justice, as well as an initiative to slow down proselytism.
The Catholic Church leadership in Rome was not totally comfortable in joining the World Council of Churches. The Vatican at an earlier era had no patience for socially minded ecumenists who appeared to the Vatican too “liberal” and too risky in interpreting dogma and authority.
At heart, ecumenism is a church renewal movement. One might ask “why is the church in need of renewal”? And “how much reform does the ecclesiastical institution need”?
Here is a bit of sociology: Any institution left to run its course without deliberate reform, is bound to deviate from the purpose for which it was created. This is why clerics, doctors, prison wards, parliamentarians, government official, judges, all who make a living in serving private or public authorities, need to be constantly reminded of the original goals of the institutions they served. This is what Luther did in 16th Century Europe: he reminded popes and cardinals what the church was meant to serve.
In a sense, Ecumenism may be viewed as a wave of protest against the extreme, triumphal Evangelical church. Main stream Christians are perturbed by the growing power of the extreme Evangelical church in world politics. In my opinion, an over-politicized church, mosque or synagogue is a sign of an institutional deviation. The proliferation of TV and radio channels commercializing heaven is a symptom of a temple seeking money and power. The booming business of saving souls on the air wave plays the role of a legally un-regulated, after-life insurance industry. A human rights agency to lobby against selling heaven on earth is desperately waiting to be born.
There is more to worry the Ecumenist in the Middle East. Religious leaders who promote hate and paranoid ideas about Western civilization and about other faiths illustrate deviation from the original message of the mosque.
To be fair, not all is well with ecumenism. Ironically, as an institution, ecumenism itself is in need of renewal. This interchurch initiative is supposed to unite the churches. But over two thousand years the churches seem to have moved too from their original intent. It is no wonder that the world churches are unable to agree on a common agenda. Though the churches have failed to unite, they have come alive in humanitarian service and in efforts of social justice.
In 1979, at the age of 39, I was invited to work in Geneva in the World Council of Churches. I had no full preparation for this job; I found my way through practice on the job. As Director of the Middle East Desk I served the World Council of Churches for 13 years. I visited churches and social welfare agencies of my region. I received donor representatives who were eager to designate funds for building churches, youth clubs, women’s programs, vocational training and economic projects. WCC was as eager to serve Muslim communities as well as Christians. It is a strong violation of ecumenism to serve Christians ahead of Muslims in the Arab largely Muslim world. I was often challenged by conservative circles to defend this egalitarian aspect of my professional ethics.
I was instrumental in the distribution of funds from industrial societies to struggling communities, civic groups and churches. WCC supported programs and projects which discouraged sectarianism, Islam- phobia, anti-Semitism, Christian triumphalism and all extreme ideologies.
Our Middle East Desk served a wide diversity of Middle East minority communities: Armenians of the region, Copts of Egypt, Assyrians of Iraq, Maronites of Lebanon, the Kurds spread over five borders, the Syrian Orthodox community of Turkey, the displaced Sahraouis of Morocco in Algiers, and Palestinian refugees in Lebanon, Jordan, the West Bank, Gaza and 1948 Israel.
The WCC partnered with an international circle of regional Councils of Churches. Our Geneva regional Desk worked closely with the Beirut and Cyprus-based Middle East Council of Churches, MECC. During the last three decades of the past century the center of ecumenism in my region was the Middle East Council of Churches, MECC. Regrettably, at the present MECC is a shadow of what it was in the past.
MECC managed to bring a widely diverse range of churches to cooperate in serving the victims of the Lebanese war, and in responding to the Palestinian refugees- and to defend their case for political liberation.
On the “interfaith” front the ecumenical movement promoted dialogue with the Muslim world. The WCC and MECC also showed serious interest in working with peace activists in the Jewish world.
At the national level the ecumenical movement encouraged the local churches in the occupied territories to develop Palestinian liberation theology. The Palestinian churches remain active in building a theological case for the independence of Palestine and for dialogue with the Jewish community. Some Christian Palestinian leaders, notably al Sabeel, have tried, and are still trying, their best to promote peace between Palestinians and Israelis.
Discouraged by disproportionate devastating war- consequences on Christian communities, some Middle East churches have in recent years retreated (inward) in their advocacy of victimhood to “protect” the rapidly eroding Christian presence in the region. Indeed this is a sad story, a sensitive one, deserving deep inspiration and further reflection. In my view, it would best serve the Middle East Christians in the long run to remain active participants in their society of roots than to adopt a defensive mode of escape from homeland. Portrayal or positioning of Christians as “persecuted minorities in a sea of Islam” is a hazardous self-fulfilling mindset. The ecumenical movement has consistently encouraged the Coptic community, the largest Christian body in the region, to continue to serve the wider Muslim Egyptian community.
Ecumenism may have inspired some progressive elements in the Jewish community to establish their own movement of ecumenically friendly, liberation theology. Liberation theologians from the three Abrahamic religions have their own forum of peace building. To read more on Jewish Liberation theology look up Marc Ellis. He is one of many theologians advocating a “two-state” solution.
The Muslim world does not have to reinvent the wheel to “ecumenize”. Jalal Din Al Rumi, a thirteen century Sufi poet is a rich source of ecumenical thinking. Moreover, seven hundred years of progressive Muslim presence in Spain provided an oasis of interfaith cooperation between and among Muslims, Jews and Christians. Read the Ornament of the World by Maria Rosa Menocal.
The WCC had its days of glory in the twentieth century. Over recent decades the decline of the main line protestant churches in parish membership has weakened the ecumenical movement. The internal squabbles over social issues have made the main line churches less relevant in the shaping of the global moral agenda. Ironically the save-your-soul before saving-the-world church is now among the most powerful political movements in the western world, particularly in America.
Years of reflection and wide exposure to diverse forms of religions have liberated me from strict denominationalism. Through ecumenism I have learned that forgiveness, humility and compassion connect me with all people, regardless of how they organize their thoughts in approaching the Divine or the mysterious.
In ending this lecture I come now to a highly personal note. I lost both parents during the civil war. I could not attend their funerals to shed tears over their sudden departure. As I age I find myself compensating the unshed tears of Beirut by expressing tears of joy whenever and wherever I witness signs of healing and justice. Uplifting events such as the crossing of cultural borders, the embracing of the adversary, acts of forgiveness, reconciliation films, bridge-building politics and initiatives of search for common ground, all such gestures, are at the essence of ecumenism. I have inner tears of hope attending a symbolic Israeli-Palestinian intercultural activity. I rejoice witnessing brave acts of advocacy in the Jewish Voice for Peace movement. I admire the voice of Irshad Manji and Leila Ahmed, two Muslim feminists, who contribute to a genre of Islamic liberation theology.
If I had one magic wish for the Middle East, it would be the emancipation of the freedom of conscience. Like Gandhi and Al Rumi, sentimentally, I am a Christian, a Muslim and Jew; and my inner prayer is for a Christian to be a better Christian, a Muslim to be a better Muslim, and a Jew to be a better Jew.
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Early Christianity is the third unit of The Romans, year two in the Old Western Culture curriculum on the Great Books.
Romans: Early Christianity introduces students to the writings of the post-apostolic authors and their historical context. Learn about the persecutions of the early Christians and how they held fast to the faith as chronicled by the historian Eusebius. As the Church becomes more established, learn how early theologians defended the faith against various false doctrines, as was the case with Irenaeus, the Bishop of Lyon. Learn about the writings of The Apologists, Clement of Alexandria, and Justin Martyr, as well as one of the earliest Christian text after the close of the Canon, the Didache.
Includes 12 lectures, a Student Workbook & Answer Key (PDF), and a Guide to the Art booklet.


Jesslyn McCutcheon is a Contemporary Christian singer/songwriter/speaker from King, NC. Jesslyn released her first studio solo album project November 2019,'On The Edge.' Jesslyn started writing at the age of 23 after she was home bound for two years due to severe depression. At the age of 26, Jesslyn was diagnosed with having bipolar disorder which she refused to accept at the time. Jesslyn is no longer afraid of who she is or what she has to face having this illness. She hopes that her music will help inspire others who walk through the darkness at times in their life and come out on the other side. Jesslyn has been a Christian since the age of 6 but her faith was shattered when going through her early 20's and having to face all that she did. She struggled for many years with unspeakable pain and wondered where God was during all of this? Could He even hear her? Jesslyn wants the world to know that it is only because of God she is where she is today and her music and her voice will express just that. It took Jesslyn awhile to finally find her place in this world but she is on a mission that nothing can stop her now from sharing her story and the message of how good God is. Jesslyn's second project 'RUN' released February 5, 2021.
Jesslyn's second project, a 5 song EP 'RUN' was released February, 5,2021. 'RUN' was a project Jesslyn started writing in 2020 after she had her second cervical anterior neck surgery and was in recovery for a good 3 months after the surgery. About 2 years ago Jesslyn's life changed drastically after she had a relapse in her mental health. 2019 was a difficult year, a difficult season but it also gave her what she needed to face her fears straight on and start sharing with others how God changed her heart and her direction in life. This project talks about the unconditional love that Jesus has for all of us. Fact, "I can't do and accomplish anything without Christ." Fact, "When I start my day every day with Christ, I am a better person." Fact,"If you take yourself out of the equation and put Jesus first, watch how your life can be changed." For the rest of her days on this earth she plans to 'RUN' into the arms of Jesus. She hopes her music and her story will encourage you to do the same.


Westminster Abbey was founded in 960 and has been the coronation church since 1066. It has witnessed 38 coronations and is the final resting place of 17 monarchs.
The present church was begun in 1245 by Henry III and is today one of the most important Gothic buildings in England.
The Abbey houses an extensive collection of treasures and precious artefacts. It is also the burial place or memorial site of some of the most important and famous people in English history: Chaucer, Dickens and Churchill to name but a few.
Henry VIII and Catherine of Aragon’s coronation took place here on Sunday 24th June 1509. On the previous day the King and Queen had come from the Tower of London through the City to Whitehall. On the morning of the coronation they made their way to the Palace of Westminster and then walked to the Abbey in procession.
After the ceremony, there was a banquet in Westminster Hall, followed by days of jousting and feasting.
The coronations of Henry’s children: Edward VI, Mary I and Elizabeth I, also took place in this magnificent Abbey. It is possible to see the head of Mary I’s wooden effigy in the Abbey Museum. The original wax effigy carried on Elizabeth’s hearse was remade in 1760 and is also on display in the Abbey Museum.
It is also possible to see the coronation chair that was used in almost all ceremonies since Edward II in 1308. On sitting and pondering this amazing piece of history you are struck by the powerful realisation that you are in fact looking back in time.
The Abbey is a place that all Tudor fans- all history fans- should visit at least once in their lifetime.
The Cloisters- Westminster Abbey
For more information visit:
This page has been compiled using information from the history section of the Westminster Abbey official website.


The Classical Christian Tutorial Service (CCTS) was founded in 1997 serving families from Calvert, Anne Arundel, Prince George's, and Charles County. Grace Brethren Church in Owings, Maryland graciously allows us to meet in their facilities from 9:00am-2:20pm on Tuesdays and Thursdays from September through May.
Our Vision is to glorify God by equipping students with the tools necessary for a lifetime of learning so they will be intellectually fit, spiritually grounded, and able to reason within the framework of a biblical world view.
Our Mission Statement:
Our Mission is to provide classes using a biblically based classical approach, to support the Christian homeschool family, and to enhance their existing homeschool program.
Our goal is to maintain a Christ-centeredness in all levels, programs, and teaching.
We seek to:
A. Teach all subjects as part of an integrated whole with Scripture at the center (II Timothy 3:16).
B. Provide a clear model of the biblical Christian life through our tutors and board members (Matthew 22:37-40).
C. Encourage every student to begin to develop his relationship with God the Father through Jesus Christ
(Matt. 28:18-20, Matt. 19:13-15).
Our focus is to teach from a classical philosophy in all levels, programs, and instruction.
We seek to:
A. Emphasize the grammar and logic of all subjects
* Grammar: The fundamental rules of each subject
*Logic: The ordered relationship of particulars in each subject
B. Teach each student how to learn
C. Encourage every student to develop a love for learning and to live up to his academic potential
D. Provide an atmosphere conducive to the attainment of the above goals
E. Educate, encourage, and promote the classical philosophy of education within each family’s homeschool program


The passion of American ministers for political freedom in 1776 reflected their belief in religious toleration.
On Sunday morning, Jan. 21, 1776, at a church in Woodstock, Va., Rev. Peter Gabriel Muhlenberg brought his sermon to a dramatic and unexpected crescendo. His text was taken from the book of Ecclesiastes. "The Bible tells us 'there is a time for all things,' and there is a time to preach and a time to pray," said Muhlenberg. "But the time for me to preach has passed away; and there is a time to fight, and that time has now come."
Stepping down from the pulpit, the minister took off his clerical robes to reveal the uniform of a colonel in the 8th Virginia Regiment of the Continental Army. He had been personally recruited by George Washington. Outside the church door, drums sounded as men kissed their wives goodbye and strode down the aisle to enlist. In less than an hour, 162 men from Muhlenberg's congregation joined the patriot cause.
The "fighting parson" was a common sight in the American Revolution. Why? Because American Christianity—anchored in a Protestant understanding of religious freedom—gave its blessing to democratic self-government.
For many evangelical ministers, unconstrained British rule not only represented an oppressive monarchy that trampled on their civil rights. It supported a national church, the Anglican Church, which they feared would impose its doctrines and practices on the colonies if given half a chance. As dissenting Protestants, American churchmen were as passionate about religious liberty as they were about republican (or "Whig") political principles. "By combining Whig political theory with religious doctrine," explains historian James Hutson in "Religion and the Founding of the American Republic," "the preachers forged an especially powerful weapon to mobilize opposition to British policies." article here


If you were to die today, are you 50%, 60%, 70% sure you would go to Heaven?
There are basically four things you need to know from the Bible how to get to Heaven, but there’s only one thing you need to do to get there.
I. EVERYONE is a Sinner.
Romans 3:23 “For all have sinned and come short of the glory of God.”
The reason we “come short” of God’s glory (God’s righteous or perfect nature) is because “all have sinned”. “All” includes me and it includes you. First of all, you must agree with the Bible and admit that you are a sinner.
II. EVERYONE Owes a Sin-Debt.
Romans 6:23a “For the wages (penalty or debt) of sin is death…”
This is speaking of eternal death, which is also called “the second death.”
Revelation 20:14 “And death and Hell were cast into the lake of fire. This is the second death.”
Secondly, you must realize that if you die in your sins, you must pay the penalty for sin by spending eternity in Hell.
III. EVERYONE’S Sin-Debt Has Been Paid.
Romans 6:23 “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”
Although sin brings eternal death, God wants to give us eternal life. Notice that eternal life is not through going to church, being baptized, or being a good person, but it is “through Jesus Christ.”
“And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.”
The third thing you must believe is that Jesus has paid the wages of sin by dying for you, and eternal life is ONLY through Him.
IV. EVERYONE Can Be Saved!
Although Jesus died to pay everyone’s sin debt, not everyone is on their way to Heaven. You must personally receive God’s gift of eternal life. You must believe in your heart, and ask Jesus to save you.
Romans 10:9 “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.”
Romans 10:13 “For whosoever shall call upon the name of the Lord shall be saved.”
If you would like to trust Jesus Christ as your Saviour, simply bow your head right now and humbly:
1. Admit to God that you are a sinner.
2. Tell Him you believe Jesus died for you.
3. Ask Him to forgive you of your sins and save your soul.
4. Believe that He promised to save you.


I would like more information about Shocco Springs and the possibility of bringing my group:
Shocco Springs is a Christian Conference Center that values:
People - Providing a positive, encouraging, accepting atmosphere. Making teamwork a priority. Promoting personal growth. Integrity - Honesty, Dependability, Reliability, Commitment and Dedication. Excellence - Striving for quality services and facilities. Sharing responsibility for resources. Supporting Kingdom ministry.
Our Mission Statement:
Shocco Springs is committed to providing a distinctly Christian environment for spiritual transformation and renewal.


We are a small congregation in Sioux Falls, SD, committed to a vibrant witness of peace and justice in our city. We are a congregation of Mennonite Church USA, through Central Plains Mennonite Conference. We are an inclusive, and familial group of people who care deeply about peace.
We are a church for people who want something more out of church. We are working to create an Abbey-model church, where our time spent together in community models for the world the shalom that God is bringing. We long to create safe space in our building and in our congregation where you can reconcile, lay down, and heal from the anxieties of your life. You can read more about the various facets of our Abbey-work in the pages listed above.
Worship, Spirituality, and the Arts – We worship on Sundays by reading the Scriptures, following the Christian year, prayer, singing, and communion.
Hospitality and Community – We eat together monthly as an extension of the welcome we experience at the Lord’s table in worship. We share our lives together by extending hospitality to others and receiving it from others. We value being together as our highest priority and our best form of evangelism.
Peacemaking and Social Justice – We affirm the historic Anabaptist emphasis on peace and nonviolence as the new way of God’s commonwealth of shalom, in which we find our primary identity. We work to express and embody Jesus’ teaching and examples of nonviolence by providing pathways to restoration and justice in our city, encouraging those within our congregation to support peacemaking and social justice work beyond our congregation.
Learning and Discernment – We study the Scriptures together, read and engage a variety of cultural media, and seek an atmosphere of scholarship so that we may discern God’s spirit and be a well-formed people. We value catechism as spiritual training and learning in the ways of our Anabaptist tradition.
Calendar of Events
- In Church Worship Services occur at 10:30 AM on the 2nd and 4th Sundays of each month. CDC guidelines for public safety are followed including social distancing, wearing of masks, disinfecting common surfaces, and limited indoor exposure – visiting is encouraged outside of the building after the church service.


Since the beginning of time, man has looked to the sky and considered whether there is a greater power. Religions around the world flourished, each with their own personification of God. It’s estimated that there are 4,200 religions, 12 of which account for 83% of the global population.
The question is, do organized religions actually make the world more peaceful and secure? In recent centuries religious fervor has not been a positive influence. Millions of innocent people have been slaughtered in the name of one god or another.
Too often, evildoers justify their nefarious actions with their religious beliefs. There are many different opinions about the applicability and true intent of religion. It is indisputable that “holy men” have played a great part in disrupting our lives.
Between 1045 and 1492 Catholics went on a rampage and attempted to convert or exterminate those who worshipped God in a different way.
Radical Islamists in the Middle East, to this day, target those that do not bow to Allah. They refer to their sacred scriptures in justifying violent actions.
The Catholic Church has let its followers down many times over the centuries since Jesus Christ walked on this Earth. And today we know that sinful and misguided priests abused many of those that depended upon them for spiritual guidance. The disclosures began with sexual assault of boys. Then we found out priests were violating female members of their flocks. Nuns were assaulted. Even rampant priest on priest abuse has occurred.
The most horrible aspect of these revelations is that priests represent God to their followers. And, they used their positions of power to sate their most salacious obsessions.
Equally distressing is the fact that leaders of the Church have protected known abusers and relocated them from parish to parish in a cover-up that endangered even more innocents. In the meantime priests were telling us that eating meat on Friday, missing mass on Sunday and using birth control were mortal sins punishable by eternal damnation.
The current pope, Francis, was advertised as a man of change and action, but he has been a horrible disappointment. Francis has been slow to respond to accusations of abuse, cover-ups and other atrocities mentioned earlier. His objective, and those of his predecessors, is clear: protect the Church at all costs.
Similar to his predecessors, Frances has not been moved by the need for global birth control to stabilize population growth and foster disease prevention. It’s continues to be a mortal sin to use birth control.
And he has broken his promise to be more tolerant by not overtly recognizing gay and lesbian marriage. The Church continues to proclaim these relationships are sinful and unnatural. It’s crystal clear that the pope was cut out of the same cloth as the conservatives who elevated him to pope.
In the Middle East, Shiites and Sunnis fight for dominance of Islam. Holy men instruct their followers to terrorize, disrupt and kill fellow Muslims, who pray to the same Allah. Instead of bringing Muslims around the world together in peace, officials of Islam are endorsing brother versus brother violence.
Shiite Iran and Sunni Saudi Arabia are in a death struggle to overtake the Middle East and then the entire world. The US has reluctantly sided with Sunnis rather than trying to find a path to peace with Iran.
Evangelists have been unwilling to support the domestic tidal wave that endorses equal rights for the L,G,B,T,Q,I,A community. There is no conceivable societal benefit to be derived from the prohibition of same sex marriages. Every American, in fact, every citizen of the world, should be free to find and marry the one that they love. To fight this tsunami of tolerance and good faith is doing nothing more than making our world a more hostile place.
Frankly I couldn’t be less interested in the opinions of religious leaders relating to politics. I don’t care what Pope Francis thinks about Donald Trump. The pope should be focusing on his own problems and not others. Holy men around the world must work more diligently to clean their own houses and preach love, respect and comity to their followers.
There are good reasons why the US adopted a policy of separation of church and state at the outset of our nation. America is great today because we know that religion does not mix well with politics.


In order to be someone, you must first be yourself.
Kristina | Ting. 18.
Wellington, New Zealand.
Proverbs 31:30 - "Charm is deceptive, and beauty is fleeting: but a woman who fears the Lord is to be praised.
Galatians 2:20 Cos its no longer i but Christ who lives in me <3
I have a million things to talk to you about. A million things we have to talk about. All I want in this world is you. I want to see you and talk. I want the two of us to begin everything from the beginning.


Quote of the day
Avoid trivial pursuits. You are a child of God, destined for glory, and called to do great things in His Name. Do not waste your life on hobbies, sports, and other recreational pursuits. Do not throw away the precious moments of your life on entertainment, movies, and video games. Though some of these things can properly have a 'small place' in the Christian?s life, we must be careful not to give undue attention to temporal and fruitless activities. Do not waste your life. Employ the time of your youth in developing the character and skills necessary to be a useful servant of God. ~ David Paul Washer
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This Christmas Care Package with Christmas Activities and Snacks is the perfect gift for your child, teenager, college student, missionary, grandchild, god child, niece, nephew, friend, girl, boy. It contains, 3 elf fruit snacks, 4 Christmas Rice Crispy Treats, 2 Ring Pops, 3 Laffy Taffys, 2 bags of Bite Size Cookies. This Christmas gifts pack is great for bringing the Christmas Spirit. Our kids Christmas gifts are perfect for cheering someone up. Giving something fun for kids to do while they are stuck at home. This toddler Christmas gifts pack has many activities to keep them busy, creative and happy. A great way to send your love to someone even when you can't be together. It brings the magic of Christmas. Kids are SO excited to receive this kids Christmas care package.


St. Mary’s Church
For almost two hundred years, the celebration of Mass has taken place on this site. On entering the church, you will sense immediately that this is not a museum of the past but a living place of worship, providing a spiritual home for all who worship here.
The present church was built in two stages – 1928 and 1958. It replaced and older, neo-Gothic style church, constructed in 1831, which had become too small for a growing congregation. The most recent renovations (2004), have enhanced the beauty of the church and have brought it into the twenty-first century.


Mary and Jamie had a small and very intimate wedding back in February of this year, inviting only family and close friends. Below we told a story of their special day through the photos we captured. We began by photographing the couple at The Rose Garden in Raleigh, NC. The wedding was at the Sacred Heart Cathedral and although it was not a full day of photographing as usual, we were very happy with the photos we did get and these two were fun to work with! Plus we had a chance to photograph again a wedding at the Sacred Heart Cathedral. Which I think is the most beautiful church in downtown Raleigh. Congratulations and good luck to you both!
The beautiful Sacred Heart Cathedral in Downtown Raleigh, NC
Ceremony — Sacred Heart Cathedral Raleigh NC
Portrait Session Location ‑Â RLTâ€™s Louise â€œScottieâ€ Stephenson Amphitheatre


METHOW VALLEY HOUSE OF PRAYER
The MVR House of Prayer Ministry is associated with Methow Valley Ranch Ministries to provide a center for corporate worship and praise or for simply getting alone with God.
"For My house shall be called a house of prayer for all nations." - Is. 56:7
"God gave us a vision to build a House of Prayer for all the nations. Since opening in June 2000, people have come from many states and nations to pray and be refreshed." - Laurie Hobart
The octagonal-shaped design of the House of Prayer provides a 360-degree panoramic view of God's creation, from the mountains to the valleys.
The facility is connected to the home of your host, Laurie Hobart, for easy access any time of the year. Along the hallway leading to the prayer center are seven separate rooms where one can find privacy to be alone with God. One room is available for viewing videos.
Worship CDs and listening equipment are provided in the center to enhance worship and prayer. A lounge with refrigerator and microwave is available for your use.
Three bedrooms on the lower level. Queen sized bed in two and double bed in one.
Two adjacent full bathrooms.
Small lounge beneath the Prayer Center.
Four prayer rooms leading up to the Prayer Center. Queen sized bed in each.
Lounge room with queen hide-a-bed, half-bath off a furnished kitchenette with dining area. The Prayer Center is above the lounge.
The second floor above the three lower bedrooms is a private residence.
PRICE: $50 per room/ per night
2 Night Minimum


Adult Sunday School
Every Sunday morning at 9:45 a.m., various adult Sunday School classes meet for fellowship, prayer, and learning together. New classes are forming all the time and listed below are the current classes.
A D U L T S U N D A Y S C H O O L C L A S S D I R E C T O R Y
Ben Feemster NT | Beyond 90 Days | Bible Study | Co-Workers
Connections | Cornerstone | Covenant | Crossing Point
Faith Bible | Friendship | The Journey | New Hope | Open Door
Saints and Sinners | Searchers | Sojourners | Warmed Heart


All Sons & Daughters – “All the Poor and Powerless”
Over the past few weeks I’ve been trying to get myself pumped up to be back in school. For those of you who don’t already know, I’m studying to become a social worker. In preparation for my classes, and really, the rest of my life, I’ve decided to look into what the bible says about the poor and powerless, the orphans and widows, the oppressed and those that are sick. Please don’t mistake me for some biblical scholar. I simply looked up topics such as “orphans,” “poor,” etc. in my bible’s concordance and typed out those verses for you here. (please forgive any spelling errors) I highly recommend that you look into these verses and read them within their context to get the intended meaning from them. If you know of any that aren’t included here, feel free to leave a comment and I’ll gladly add them.
James 1:27 “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.”
Exodus 22:22-24 “You must not exploit a widow or an orphan. If you exploit them in any way and they cry out to me, then I will certainly hear their cry. My anger will blaze against you, and I will kill you with the sword. They your wives will be widows and your children fatherless.”
Isaiah 1:17 “Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the right of widows.”
1 Timothy 5:3 “Take care of any widow who has no one to care for her.”
Leviticus 25:37-37 “If one of your fellow Israelites falls into poverty and cannot support himself, support him as you would a foreigner or a temporary resident and allow him to live with you. Do not charge interest or make a profit at his expense. Instead, show your fear of God by letting him live with you as your relative. Remember, do not charge interest on money you lend him or make a profit on food you sell him.”
Deuteronomy 14:28-29 “At the end of every third year, bring the entire tithe of that year’s harvest and store it in the nearest town. Give it to the Levites, who will receive no allotment of land among you, as well as to the foreigners living among you, the orphans, and the widows in your towns, so they can eat and be satisfied. Then the Lord your God will bless you in all your work.”
Deuteronomy 15:7-11 “But if there are any poor Israelites in your towns when you arrive in the land the Lord your God is giving you, do not be hard-hearted or tightfisted toward them. Instead, be generous and lend them whatever they need. Do not be mean-spirited and refuse someone a loan because the year for canceling debts is close at hand. If you refuse to make the loan and the needy person cries out to the Lord, you will be considered guilty of sin. Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do. There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.”
Nehemiah 5:9-11 “Then I pressed further, ‘What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked be enemy nations? I myself, as well as my brothers and my workers, have been lending to the people money and grain, but now let us stop this business of charging interest. You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil.'”
Psalm 41:1 “Oh the joys of those who are kind to the poor! The Lord rescues them when they are in trouble.”
Proverbs 14:31 “Those who oppress the poor insult their Maker, but helping the poor honors him.”
Amos 2:6-7 “This is what the Lord says: ‘The people of Israel have sinned again and again, and I will not let them go unpunished! They sell honorable people for silver and poor people for a pair of sandals. They trample helpless people in the dust and shove the oppressed out of the way. Both father and son sleep with the same woman, corrupting my holy name.'”
2 Kings 4:1 “One day the widow of a member of the group of prophets came to Elisha and cried out, ‘My husband who served you is dead, and you know how he feared the Lord. But now a creditor has come, threatening to take my two sons as slaves.'”
Proverbs 13:23 “A poor person’s farm may produce much food, but injustice sweeps it all away.”
Deuteronomy 24:10-22 “If you lend anything to your neighbor, do not enter his house to pick up the item he is giving as security. You must wait outside while he goes in and brings it out to you. If your neighbor is poor and gives you his cloak as security for a loan, do not keep the cloak overnight. Return the cloak to its owner by sunset so he can stay warm through the night and bless you, and the Lord your God will count as righteous.
“Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns. You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the Lord against you, and it would be counted against you as sin.
“Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.
“True justice must be given to foreigners living among you and to orphans, and you must never accept a widow’s garment as security for her debt. Always remember that you were slaves in Egypt and that the Lord you God redeemed you from your slavery. That is why I have given you this command.
“When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and windows. Then the Lord your God will bless you in all you do. When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows. When you gather the grapes in your vineyard, don’t glean the vines after they are picked. Leave the remaining grapes for the foreigners, orphans, and widows. Remember that you were slaves in the land of Egypt. That is why I am giving you this command.”
Ruth 2:2 “One day Ruth the Moabite said to Naomi, ‘Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.'”
Mark 2:23 “One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat.”
Amos 5:12 “For I know the vast number of your sins and the depth of your rebellions. You oppress good people by taking bribes and deprive the poor of justice in the courts.”
Luke 6:21 “God blesses you who are hungry now, for you will be satisfied. God blesses you who weep now, for in due time you will laugh.”
Galatians 2:10 “Their only suggestion was that we keep on helping the poor, which I have always been eager to do.”
James 2:5 “Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?”


Welcome to the Assemblies of God World Missions Global Children's Ministry Network web site. These resources will help you in your ministry, providing tools for children’s churches, clubs, discipleship programs, evangelism, missions, parenting, Sunday schools, teacher training, VBS, and other areas. Most materials are available in multiple languages.
First register to receive your login information. Click on the blue button to the upper left of this window. Once you have received your login credentials, enter it in the section at the upper right of the window, and start browsing the materials. Everything is available as low-resolution watermarked PDF files, so you can download and check out the items in more detail.
Then once you find things you'd like to use in your ministry, send us an email and tell us the materials you'd like to use and which language you prefer. We'll send you a print agreement form in PDF format; as soon as we receive the completed form back from you, we'll either send you a OneDrive link or a URL to use to download the high-resolution, printable file(s).
Assemblies of God World Missions • 1445 N. Boonville Ave. • Springfield, Missouri 65802 USA • email@example.com


Just a few years ago my family and I experienced one of the most traumatic things a family can face – the threat of imminent death. This week’s blog is based on a sermon I delivered shortly after first being told my wife had a glioblastoma brain tumor, and according to her doctors she was going to die within a matter of months.
I’m reasonably certain that …
- Come April 15th of each year, unless it falls on a Sunday, “Uncle Sam” will want any money I may owe him without delay, and if he owes me anything then I won’t see a check until at least July or August.
- My DirecTv will go out at least once during a Carolina basketball game due to heavy rain and cloud cover. I need to clarify this statement now that Teresa and I live in South Carolina. When we use the term “Carolina” we mean the Carolina Tar Heels.
- And when someone approaches me and asks, “Can you lend me a few dollars?” they actually mean, “Can I have a few dollars?”
I’m truly certain that …
- God is real because I've experienced His work first hand.
- The Bible is trustworthy and true concerning all facets of life.
- Eternity exists – heaven for those who trust Christ as Savior and hell for those who reject Him.
- And in order to get to heaven you first have to die.
These last four “certainties” were many of my thoughts during the first week following Teresa’s surgery and diagnosis. I spent hours thinking about our life together not just from a past perspective but also our present and future life together. My days were consumed with obtaining vast amounts of information concerning brain tumors, cancer, and of course prayer and the Word of God. Every day as I reflected upon the Scriptures and especially those connected to God’s promises, my hope grew that He would somehow intervene in our lives. I kept coming back to certain inescapable facts: “God is real, God is true, God is gracious and merciful, He loves me, He loves my wife, He does nothing without a purpose, and He has the final say in ALL THINGS.” As I reread the story of Lazarus from John 11 three things were driven home for me during those days.
First, God’s love never prevents us from experiencing the difficulties and pain of everyday life (John 11:3-7). We live in a cruel and unforgiving world because of the corruption or curse of sin (Romans 8:18-25). All of creation waits with immense hope of Christ’s return and the establishment of His Kingdom; freedom will truly ring on that day when the curse of bondage we’re now under is lifted.
In regards to Lazarus and his sisters there is no doubt in my mind Christ Jesus loved them all deeply. Note the statements in verses 33-36 of the same chapter and how the Lord was moved emotionally. His weeping reveals in one sense how love and suffering often go hand in hand. Another great example of this fact is evidenced in the very words of Christ found in John 3:16. Who would know better than God the pain and loss associated with love.
For many, even some Christians, the presence of pain, suffering, and death is somehow equated with the idea that God must be absent during these specific times of difficulty. To say that God doesn't care about the pain and suffering within humanity is blatantly untrue. As created being we often limit our focus to the physical world and connect our wellness or sickness with being loved or unloved. The truth is, by ignoring the spiritual the realm we also ignore the greatest element of healing offered by God which also conveys His great love (Romans 5:8). We need to remember also that a deficiency of healing never means one lacks enough faith to be healed (a false teaching of the prosperity movement). Note the words of Martha in John 11:20-22:
John 11:20-22 (ESV) So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.”
John 11:39-40 (NASB) Jesus *said, "Remove the stone." Martha, the sister of the deceased, *said to Him, "Lord, by this time there will be a stench, for he has been dead four days." 40 Jesus *said to her, "Did I not say to you that if you believe, you will see the glory of God?"
Secondly, God has called some to suffer for His glory (John 11:4)
I realize this statement may sound odd and even morbid to some individuals, but the Scriptures are filled with examples that illustrate this point. Remember a man named Saul in Acts 9 who hated and persecuted the Church? God would use him to bring glory to Himself through many trials and difficulties. Read again the Lord’s statement to Ananias in Acts 9:15-16 and the testimony of Paul’s life in 2 Corinthians 11:23-27.
God is always purposeful in His actions and Lazarus’s case is no different. Again many might question God’s “methods” or the allowance of suffering for His glory, yet we need to remember that God is Sovereign and Holy and owes humanity nothing. Maybe we need to be reminded more often that without the suffering of Christ on the cross there would be no resurrection, no glorification, and no eternal life!
John 17:1 (ESV) When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,
Psalm 50:15 (ESV) and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”
John 11:43-44 (ESV) When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
When it comes to the question of “Why” I’m reminded of a C. S. Lewis’ quote; “The question for a Christian isn’t why me Lord, but why not me.”
P.S. I thank God daily not only for my wife Teresa but also our sons Joshua and Tanner. These two young men were solid when I was weak and needed support. They bring me great pride and joy and I dedicate this blog to them.


Posts tagged remember
Posts tagged remember
Ten years later, I stand at a candlelit memorial service in the center of my college campus, joining in a collective remembrance and a call for peace, goodwill, and harmony. I watch the flames flicker across the faces of strangers united by faith and hope in the power of prayer. We reflect on multi-denominational readings under a full moon, gently beaming its tranquil light on an American flag flying at half-mast. As we extinguish the candles, our souls remain illuminated from this shared experience, and we walk away united in understanding. We will always remember September 11…
Remembering those who have served and sacrificed.
God Bless America.
I vividly remember September 11.
I was walking with my 5th-grade classmates to the library of H.C. Mines Elementary that morning, when one of my classmates cried, “Hey, have you guys seen that plane that crashed into a skyscraper in New York? It’s crazy!”
I stared, incredulous. What idiot would drive a plane into a building? My dad was a pilot, so I found the whole idea incredibly dumb.
"Are you kidding?" I asked.
He wasn’t kidding.
When I came home that afternoon, I stood in my living room, sunlight streaming through the windows. My eyes were glued to the television, which the teachers had forbade us from watching in school. It was truly a terrifying sight. Images of fear and terror constantly scrolled across the screen and embedded themselves in my bewildered mind.
I waited anxiously for my mother to arrive home. “Is Dad okay?” I asked her.
"Yes, his flight was diverted to Philadelphia. But he was supposed to fly into LaGuardia this morning."
Wow. That could have been my father on one of those planes.
I was grateful that God had spared him; my soul was simultaneously stricken for those who had fallen at the hands of evil men.
Tonight will remain ingrained in my memory with the same intensity of that sunny September day. It is hard to believe that 10 years have passed, taking my childhood faith in the goodness of the world with it. But this night has renewed my hope in the grace of God and the triumph of goodness over evil. Where there is darkness, there will always be a brighter light.


•People like to keep the Bible as a “once upon a time”, “back then” kind of thing; still real, but not for today.
•You’re in a miracle. You are and you are in one.
•Holy Spirit moving makes people mad that want a dead church. They don’t like that things shift and change because they can’t control it. 3 songs, a prayer, and a little bit of truth won’t carry you through the crap of life. You need more. Whether or not you like it is irrelevant. If you’ll take awful medicine because you know it’ll help you, why would you reject the excellent Holy Spirit who can help you out?
•when you disagree with someone, watch what your attitude is. Disagreement is fine and good and can be helpful, but you need to be in a good mind and heart to do so.
•if you won’t submit to The Spirit as your church welcomes Him in, you’re going to have to fight the church to stay as you are.
★ Matthew 3:9 NCV And don’t think you can say to yourselves, ‘Abraham is our father.’ I tell you that God could make children for Abraham from these rocks.
•>A child of God is an adopted Jew; a spiritual Jew. It gives you a reward and a blessing just like them. It makes you one of His chosen ones because Jesus came to share His Father with us.
☆Find a natural father to look up to☆
•>adopt him as your dad.
•Abraham still needed a Father so that he could be the best father of fathers that he could be.
★ Matthew 6:1-4 NCV “Be careful! When you do good things, don’t do them in front of people to be seen by them. If you do that, you will have no reward from your Father in heaven. “When you give to the poor, don’t be like the hypocrites. They blow trumpets in the synagogues and on the streets so that people will see them and honor them. I tell you the truth, those hypocrites already have their full reward. So when you give to the poor, don’t let anyone know what you are doing. Your giving should be done in secret. Your Father can see what is done in secret, and he will reward you.
•Justice systems are supposed to be there to protect the innocent and the helpless, not take advantage of them.
•those in the Charleston shooting were actually trying to get the shooter saved! They got to speak with him before the court case and they showed mercy to him.
•> God is using that man’s hatred to spread His love and word.
•>The people don’t want him out of jail, but they want him saved to save those in prison.
★ Matthew 6:6-8 NCV When you pray, you should go into your room and close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and he will reward you. “And when you pray, don’t be like those people who don’t know God. They continue saying things that mean nothing, thinking that God will hear them because of their many words. Don’t be like them, because your Father knows the things you need before you ask him.
•”Don’t owe any man anything.”
•>Does not refer to mortgages, but to apologies and belongings and money owed to a person.
••>If you have debt you cannot pay on a credit card, cut it up (stop wracking up more debt).
•God has a bigger vision than I do.
Missionary in Training and Lover of Life


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You are warmly invited to our monthly, cathedral-style service of Choral Eucharist on Sunday 14th April at 10.30am in St Peter’s Church, Dorchester. The music includes: Harris ‘Holy is the true light’, Gabrielli ‘Missa brevis in F’ and ‘Ave regina caelorum’ by Samuel Wesley. All are very welcome to this free service and for refreshments afterwards.


Disclaimer: I know that today’s post is not going to be everyone’s cup of tea. I’m fine with that. I respect your right to a different belief system or lack thereof. Really. No judgement from me. If you do choose to comment (which I would LOVE), I just ask that you be respectful and remember that this is me, sharing a very personal side of myself. Be kind.
I never, ever write about my faith. Why? I don’t know. It seems really personal. It’s definitely controversial. There is nothing simple about my faith. And yet, here I am – writing. All thanks to the She Reads Truth community (and my good friend Eva). I hope this goes well.
Oddly, that’s the entire focus of this post. Hope. For the last two weeks I’ve been participating in a She Reads Truth bible study on the book of Ruth. If I’m honest, I wasn’t sure I’d keep up with it. But I did. And I’m better off because of it.
The book of Ruth is full of hope – something I sorely lack a lot of the time. Oh, I hope for things, sure.
- I hope (sometimes it seems futile) to become a mama.
- I hope to feel successful again some day.
- I hope this blog takes off at some point.
- I hope that I am a good wife.
But hoping for things and being filled with hope – well, that’s two different things, isn’t it?
I can’t say for sure, but Ruth seemed pretty full of hope. She never appeared to doubt or fret. (Though she’s human so a part of me thinks she must’ve at some point. We all do.) She was full of hope when she left her family to stay with her mother-in-law. (Do you love your MIL that much?) She was full of hope when she met Boaz and her mother-in-law, Naomi decided to play matchmaker. So full, in fact, she was willing to risk total humiliation just for a chance at a new marriage and a life she never thought she’d have when her first husband died! She was full of hope when Boaz had to follow their customs and ask a man she’d never even met if he wanted to marry Ruth instead. (Y’all, I just couldn’t have held out hope there. That’s so not me. I’d have been convinced I was going to end up Mrs. Strange Dude.)
She kept the faith – even when she must’ve wanted to turn back. She was most definitely a stronger woman than me! What about you?
I think the most baffling part of this whole thing is that she was able to just wait on God, full of hope for better things.
“Sit still (wait), my daughter, until you learn how the matter turns out…” Ruth 3:18
Sit still? Are you crazy? I can’t sit still for any reason (thanks anxiety!), but for big things like Ruth was so hope filled and waiting for? YEAH RIGHT!
And yet, here I am two weeks in to this study and which verse out of this entire book keeps popping up? Yeah…the one about sitting still and waiting for God.
Me: “I want to be a good wife and a mama, Lord.”
God: “Sit still, and wait.”
Me: “I want to feel successful, Lord.”
God: “Um, sit still and wait.”
Me: “Could you just help me out with this blogging thing, Lord?”
God: *sigh* “SIT STILL AND WAIT”
So I sit (somewhat still, it’s a new skill…takes practice) and wait. And I work on being filled with hope and not just hopeful for things.
Tough job, huh?
I know this though:
“And now, Lord, what do I wait for and expect? My hope and expectation are in You.” – Psalm 39:7
What about you? Are you like me, working on being filled with hope? It’s hard, I know. But I have to remind myself that I am not ruled by my circumstances. I can be filled with hope even when I feel lacking. We both can.


My brother Tedd is a compassionate man. An ordained Christian minister, he takes his faith seriously and works hard to be a force for good in the world. He has a special interest in helping those living through trying times. He and a friend do grief counseling with people whose spouses have died. He also has an active music ministry, booking concerts and sharing his story of personal struggle and growth with church congregations.
Were someone to approach my brother after one of these concerts and ask him to pray with them about the wounds they carry from childhood abuse, he would be glad for the chance to offer comfort. He would not ask the person if they are sure the abuse really happened.
But when the confessor is a sibling and the abuser is our father, my brother has asked more than once: How do you know?
Most of us don’t realize how devastating that kind of skepticism can be. We haven’t learned that abuse victims often expect not to be believed when they disclose their abuse, which makes speaking up especially risky. The abused tend to doubt their own credibility. Maybe I made the whole thing up. Jennifer Freyd and Pamela Birrell write that children abused by parents often blame themselves, harboring great shame. “With repeated betrayal, the shame becomes chronic.” It “makes us feel crazy at times and silences us.”
That crushing, silencing shame is something my sibs and I are familiar with. It’s difficult to shake the feeling that we somehow provoked our father to mistreat us. When he angrily pulled me out of my chair and hoisted me up to the mirror, insisting I see what a bad girl looked like, I was sure I’d brought it on myself.
Tedd’s less than sympathetic reaction to the mention of our father’s abusive behaviors makes him seem indifferent to the ways we’ve suffered. Which makes me wonder what’s really going on.
It’s possible my brother’s repeated questioning–how do you know?– is a kind of willed forgetting. Freyed and Birrell call it betrayal blindness. “We remain blind to betrayal in order to protect ourselves,” they write. Violating a child’s physical, emotional or sexual safety is the greatest act of betrayal a parent can commit. The child depends on the parent for her very survival, so how can she protest? She can’t. Instead, she hides the abuse from herself and others. She pretends, ignores, forgets. Because “forgetting and unawareness help the abuse victim survive.”
As I wrote in a previous post, at one time in his life Tedd believed that he, too, had been sexually abused by our father. He has since changed his mind, following a pattern of disclosure and retraction identified by clinical research. For many people, the possibility of abuse is too monstrous or terrifying to entertain for long. So they take it back. When a brother or sister dredges it up again, they deflect it.
Are you sure? How do you know?
Because he is not an unkind or uncaring man, my brother is willing to concede that others of us could have been abused. He doesn’t deny our reality. But lately he has taken to defending our father’s behavior. Making excuses for him. He tells me he can understand what drove our father to prey on his family and his patients sexually. Living for years with a sickly, bedridden wife the way our father did with Tedd’s mother would give any man large sexual appetites, my brother explained to me. He’d felt some of that himself during his wife’s protracted battle with cancer.
It’s hard to believe my brother would willingly identify with his abuser. That is, until you consider the other options. Like admitting our father threw him under the bus. Like bumping up against his own rage.
After reading what I wrote about our father in my memoir, Tedd brought up forgiveness. Our father helped a lot of people during his life, my brother insisted. Had my therapist encouraged me to consider that and forgive our father for the wrong he did to our family? I explained that what therapy taught me about forgiveness was how to begin to forgive myself. To surrender the self-blame and shame. That’s not the sort of forgiveness my brother was driving at, though. He wanted me to turn my burden over to God and find the freedom he believed would come from granting our father pardon.
No doubt about it, forgiveness can be powerful medicine. But if you don’t first acknowledge the truth of what a person has done, how can you meaningfully forgive him for it? How can any measure of real freedom flow from refusing to face what happened to you and how you really feel about it?
In The Wizard of Oz and Other Narcissists, Eleanor Payson writes that often we would rather believe we are to blame for the painful parenting we received than “look directly into our feelings of hurt and anger.” Furthermore, “we have multiple messages from society and religious teachings that tell us the only way to release these feelings is through forgiveness.”
“Genuine forgiveness does not deny anger but faces it head-on,” Alice Miller writes in For Your Own Good.
Blanket statements of forgiveness that suppress or circumvent our real feelings are not the starting point for healing. Instead, Payson continues, “all healing must start with awareness and the retrieval of our authentic thoughts and feelings.” In Where to Draw the Line, Anne Katherine describes the freeing encounter with genuine emotions this way: “Expressing our true feeling about a true incident lightens and enlightens. All the energy tied up in keeping the anger contained is released. After we’ve been angry in a healthy way, we have more energy.”
“Only the truth will shift a feeling,” Katherine writes.
“Ye shall know the truth, and the truth shall make you free,” Jesus Christ promised his followers.
I am not a religious person. But I claim that promise for my siblings and me. When we elect not to forget, not to blind ourselves, but keep charting our way through the minefield of our own explosive feelings, we’re making ourselves free. We’re navigating toward lasting forgiveness.


St Theresa's Church, Donore Avenue, Dublin 8
Our Service of Remembrance is a very special occasion and a chance to
share an experience with others who have suffered the loss of a child.
It is a time to remember and if possible come to terms with our own
personal loss.It is also a time to recognise that for a time, however
short; we had the privilege of sharing a relationship with our child.
This little life had a meaning and it is necessary for us to give
attention to this existence. We may not always understand the “why” but
for those of us who have been able to move on, I believe that our lives
have been enriched by this painful but hugely significant time of our
We extend a very warm welcome to you all and would suggest that you make a note of this date inyour diary. Refreshments will be available afterwards in the church to give people the opportunity to have a chat with others attending the service. Our Book of Remembrance will also be available on the day if you wish to make an entry. We hope to see you there.
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1 Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
2 Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
10 Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
12 So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13 I think it is right to refresh your memory as long as I live in the tent of this body, 14 because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15 And I will make every effort to see that after my departure you will always be able to remember these things.
16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
1 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
4 For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; 5 if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6 if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7 and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless 8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9 if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10 This is especially true of those who follow the corrupt desire of the flesh and despise authority.
Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord. 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you. 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.
17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22 Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”


Class of 1960 News
Mrs. Frankie Guilliams Hawkins
Mrs. Frankie Guilliams Hawkins passed away June 4th, 2013 in Kansas City, Missouri.
Bright-Holland Funeral Home has scheduled graveside services for 11:00 a.m. Saturday, July 27, 2013, at Evergreen Cemetery with Lynn Lowrey & Bill Lowrey, Jr. officiating.
Frankie Neal Guilliams Hawkins was born March 18, 1942 in Paris, Lamar County, Texas. She was married to Charles R. "Chuck" Hawkins of Idabel, Oklahoma February 18, 1961. Frankie was preceded in death by her mother Ida Mae Lowry Guilliams, her father Oswald Guilliams, Jr. "Buggs" and her brother George Allen Guilliams and half brother Jimmy Rhea Kemp. She graduated from Paris High School and was a member of the First Baptist Church of Paris where she was baptized on Easter Sunday 1951.
Carl M. McWherter
Carl M. McWherter passed away yesterday Sunday, June 9, 2013, about 11:20 AM. He was in a nursing facility, and his nurse, Margie, who had been so good to him was with him. I'm so glad that he didn't have to die alone. The plans are for him to be cremated. He had decided to be buried the the Dallas-Fort Worth National Cemetery. It will take time to get the paperwork completed. His sister, Ann, will let us know when the service is to be held. Carl, some of us called him Mac....was a generous, kind person. May God rest his soul. We love you, Mac.
C.D. Glass, age 73 of Detroit, died on Saturday, September 6, 2014 in Regency Nursing Home. Funeral Services are being held
on Monday, September 8 at 10:00 am in the First Baptist Church of Bogata with Reverends Don Shovan, Doug Higdon and Chad Barnes speaking.
Burial will follow in Bogata Cemetery. Pallbearers are Ray Lou Damron; Courtney Huddleston; Wayne Dillon; Charles Skaggs; Blake Barnes;
and Paul David Glass. The family will receive friends from 7:30-8:30pm on Sunday evening at the Church in Bogata.
He was born on July
14, 1941 in Red River County, the son of Willie and Nora Perkins Glass. He married Ella Jane Lewis on July 29k, 1966. CD was a long-time
Owner of Glass Auto Parts in Bogata and was employed by Skaggs Auto Parts prior to his illness. CD was an active member of the First
Baptist Church and had served as music director for several churches in the area. He was preceded in death by his daughter, Michelle
Glass on August 5, 1977 and his parents.
We send our sincere condolences to Marian Bledsoe Hicks who recently lost her son, Justin Kent Turbeville.