Father’s Day is a special day that is celebrated in many countries around the world to honor fathers and father figures. In Spain, it is celebrated each year on the third Sunday of June. This year, Fathers Day in Spain will be held on Sunday, June 20th, 2023.
History of Fathers Day in Spain
Fathers Day in Spain is a relatively recent celebration, having only been officially celebrated since 1992. In the past, most Spanish people celebrated the festival of San Jose, which is one of the patron saints of the Catholic Church. San Jose is the father of Jesus and is honored on March 19th each year. While many people still celebrate San Jose, Fathers Day has become the more commonly celebrated day to honor fathers in Spain.
How is Fathers Day Celebrated in Spain?
Fathers Day in Spain is a time for families to come together to celebrate the importance of fathers and father figures. It is customary for sons and daughters to give their fathers cards, gifts, and small tokens of appreciation to show their gratitude. Fathers often receive flowers, chocolates, and other treats from their children. Families may also take the time to enjoy a meal together or to spend quality time with one another.
Traditions for Fathers Day in Spain
One of the most popular traditions for Fathers Day in Spain is the giving of abrazos (hugs) from fathers to their children. It is also common for families to gather around a fire and sing traditional songs together. Many families also bake special cakes or treats for the occasion. In many towns and cities, there is also a parade that celebrates fathers and father figures.
Gifts for Fathers Day in Spain
When it comes to gifts for Fathers Day in Spain, there are many options to choose from. Popular gifts include books, clothing, jewelry, and gadgets. Many people also opt to give their fathers a personalized gift such as a customized mug, plaque, or photo frame with an inscription. If you’re looking for something unique, you could also consider giving your father a subscription to a magazine or a gift card to his favorite restaurant.
Fathers Day in Spain: A Time for Family
No matter how you choose to celebrate Fathers Day in Spain, the important thing is that it is a time for families to come together and appreciate the wonderful fathers in their lives. It is a day to show gratitude for the love and support that fathers provide. So, this year, make sure to take the time to let your dad know just how much he means to you.
Fathers Day in Spain is a special day that is celebrated each year on the third Sunday of June. It is a time for families to come together to recognize and appreciate the fathers in their lives. This year, Fathers Day in Spain will be held on Sunday, June 20th, 2023. So, make sure to take the time to let your dad know just how much he means to you!


Welcome to Ampleforth
Whether you are looking for a tour of the Abbey, beautiful walks or simply time to reflect, you are assured a warm welcome.
Visitors are invited to spend the day at Ampleforth and enjoy the facilities that we offer including the Abbey Tea Room with a fantastic selection of food and beverages, the Abbey Shop and our Visitor Centre, providing a comprehensive insight into the history of Ampleforth.
Admission to the Abbey and Grounds is free but we do welcome donations to support the work of the Abbey and the Benedictine Community.
Please note that, as of 28th August 2017, services times will be changed - please see our Service Times page for more details.
On Friday 27th October 2017, the Monastic Community of Ampleforth Abbey moved out of the monastery to Bolton House, where they will reside for the next 18 months whilst their home is fully refurbished for the first time in almost 100 years. The refurbishment will see increased construction traffic on site; we apologise in advance for any inconvenience caused - please click here to learn more. Thank you for your understanding and please keep the community in your prayers.
- Easter Triduum 201826/03/2018
- Update from Ampleforth Abbey27/02/2018
- North of England Cider & Perry Competition Success!07/02/2018


So I am told by a regular poster, "To get a life."
Well, I suppose this means I had no life as from 9am January 19, 1987 when, standing my a blazing log fire in my 18th century house in West Wycombe Park, Buckinghamshire some 32 miles north west of central London, I said, "I will call my investigation the "GEM Factor" meaning 'God's Evidence for Mankind'.
I will mention that once upon a time a statue of William Penn stood on the roof plinth of my house, a statue that I was told was sent to adorn a hospital in Pennsylvania.
And January 19, 1987 was 1,343 days (190 x 1.5 x 1.5 x Pi) after I had a Biblical open eyed vision of seeing Satan who looked at me from some six feet away at 2:30am May 16, 1983.
Of course I had no idea on that day in January 19, 1987 that I was to start a full time investigation into my 'Alchemy of Numbers' and so after over 18.5 years I have nearly completed my work. During this time I have worn out Bibles and worn out four scientific calculators in so many million calculations. And I collected a few hundred books for my research. I must admit I was encouraged to continue when after some five years God anointed me supernaturally with invisible warm oil (believe me or don't, it matters not). And in the first few months of 1987 I was told as if spoken into my ear, that the number for Christ was 9333.
So to an example of how religious number references work
Christ on a White Horse
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He *had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in *fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a *sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:KING OF KINGS AND LORD OF LORDS." Revelation 19:11-16
The Lord means Elohim, so the Elohims of elohims is 32,300 x 7 + the King of kings is 8,700 x 7 a total of 287,000 and refers to the Bull-calf and the God of Earth Time. (Not forgetting that by adding the 70 feet to the foundations of the combined height of the Twin Towers it is 2,870 feet; and as seen it was 2,730 feet. So the Adversary of humankind was showing he will destroy humanity at 273 days gestation and God at 2,870).
And 287,000 divided by 9 and square root less the Sword of the Spirt, the Word of God at 109 is 69.57460315 and /1,000,000 and reciprocated is 14,373.0607 less the Faithful (the LAMB) at 1,288 and less the Truth at 882 (the Menorah) is the Elohim of elohims + the King of kings at 2,870 is the Christ at 9,333.0607. (And 14,373.0607 is the Christ at 9,333.0607 + the Son of Man at 1,260 x 4). And the Son of Man at 1260 x 4 + the white horse at 3360 is 8400 and x 8400 is 8 x the Truth, the Menorah, the True Chruch at 8,820,000 the seven branched candlestick at 1,260,000 x 7.
Thus Lord God Almighty is numbered, and he is the Elohim of elohims and King of kings, who is the Son of Man, who is the LAMB (Faithful) and has the Bride of Christ (the Menorah) and he has the Sword of the Spirit, the Word of God and called the Word of God.
So this gives you an idea of how religious reference numbers show what the Bible is revealing.
Thus I say I had a Life, a Good Life and to think I stared with a blank sheet of A4 paper and so all I reveal after 18.5+ years is my own work so to speak.
PS The missing capstone on the Altar of God, the Great Pyramid is 327 cubic feet which is thrice the Word of God at 109.


At a time when there are many questions in the Body concerning the gift of prophecy and the ministry of the prophet, and in light of the needs of local pastors as well as individual believers to have practical guidelines for processing prophetic words, as Pentecostal and Charismatic leaders, we felt that now was the opportune moment to produce this current document.
It is not the purpose of this statement to condemn or accuse. Instead, our purpose is to help provide scriptural guidelines for the operation of the gift of prophecy and the functioning of the ministry of the prophet, while at the same time affirming the importance of these gifts and ministries.
WE BELIEVE that the gifts of the Holy Spirit, including the gift of prophecy and the ministry of the prophet, are essential for the edification of the Body of Christ and the work of the ministry, which is why Scripture exhorts us to earnestly desire spiritual gifts, especially that we may prophesy (see 1 Cor. 14:1, 39). Prophetic ministry is of great importance to the Church and must be encouraged, welcomed, and nurtured.
WE BELIEVE it is essential to create an environment in which prophecy can flourish, side by side with the other gifts of the Spirit and together with apostolic, evangelistic, pastoral, and teaching ministries. To create this environment, we need to encourage freedom in the Spirit in a faith-filled atmosphere, making room for spontaneous utterances as the Spirit wills. But all this must be done with proper accountability and oversight.
WE BELIEVE that the general function of the gift of prophecy, as it relates to the church, has to do with edification, exhortation, and comfort (see 1 Cor. 14:3). As this gift relates to unbelievers, it can reveal the secrets of their hearts and bring them to repentance, demonstrating God’s reality to them (see 1 Cor. 14:24-25).
WE BELIEVE that the essence of the spirit of prophecy is the testimony of Jesus, hence the ultimate goal of prophetic ministry is to exalt the lordship of Jesus Christ, even though we recognize that not every prophetic word will specifically point to Him (see Rev. 19:10; 1 Cor. 12:3).
WE BELIEVE in the five-fold ministry of the prophet, recognizing that such prophets will also be used to bring correction, instruction, and directional clarity to the Body, but not independent of other leaders, and therefore different from the model of the independent Old Testament prophet.
WE RECOGNIZE that prophets do not serve as spiritual fortune tellers or prognosticators, nor is their role to satisfy our curiosity about the future or reveal abstract information. God’s purpose in prophecy is redemptive, calling for repentance, giving supernatural guidance, bringing comfort, deliverance, restoration, and glorifying Jesus as Lord.
WE RECOGNIZE that, due to the nature of prophetic ministry, some prophetic words can be submitted for evaluation before they are delivered while other words will be evaluated after they are delivered. But in all situations, those claiming to speak for God should welcome the godly evaluation of their prophecies.
WE BELIEVE that prophecies should first be tested by the Word, then if the prophetic word is not contrary to the Scriptures, it should be evaluated by other mature leaders. If a prophecy is given in the context of a local church, then mature leaders in that setting should evaluate it. If a prophecy is given in the context of a region or nation, then mature regional or national leaders should be invited to evaluate the word (see 1 Cor. 14:29; 1 Thes. 5:19-21). Those who refuse to have their words tested should not be given a platform.
WE RECOGNIZE that prophets receive supernatural revelation from God, but they are also dependent on other five-fold ministry leaders for the interpretation and application of the revelations they receive. It is the Lord’s will that all these various ministry gifts, including the ministry of the prophet, work in harmony rather than independently. Only then will the Body come into full health and maturity.
WE RECOGNIZE the unique challenges posed by the internet and social media, as anyone claiming to be a prophet can release a word to the general public without any accountability or even responsibility. While it is not possible to stop the flood of such words online, we urge all believers to check the lives and fruit of those they follow online and also see if they are part of a local church body and have true accountability for their public ministries and personal lives. We also urge prophetic ministers posting unfiltered and untested words purportedly from the Lord to first submit those words to peer leaders for evaluation.
WE AGREE that Scripture instructs us not to despise prophecies but to examine prophetic utterances carefully and to hold fast to that which is good (1 Thes. 5:19-21). This also means that we should cultivate honor and respect for true prophetic ministries rather than an attitude of skepticism or scorn.
WE BELIEVE that all spiritual leaders, including those serving as prophetic ministers, should be vetted and qualified by their respective churches, networks, or movements based on the standards of leadership set forth by Paul the apostle as found in 1 Timothy 3:1-8; Titus 1:5-9.
WE BELIEVE that all spiritual leaders, including five-fold ministry prophets, should be above reproach and should live a life worthy of their calling (see Eph. 4:1-3). Consequently, we believe that prophetic leaders whose lives violate the moral and ethical standards of the Word disqualify themselves from the ministry irrespective of how much influence or anointing they have.
WE ALSO AGREE that the greatest requirement for all leaders in the church, including prophetic leaders, is to endeavor to reflect the character of Christ and to utilize their gifts out of love for God, His people, and the lost (1 Cor. 13:2; Rom. 8:29).
WE VALUE humility, integrity, and accuracy in prophetic ministry in order to protect the faith and trust of those who hear a word that is stated to be from God. It is a sacred thing to claim to speak for the Lord and, in keeping with the words of Jesus, to whom much is given, much is required (see Luke 12:48). And just as those who teach are held to a higher standard of accountability (see Jam. 3:1), so also those who prophesy should be held to a higher standard. They can have a powerful influence over people’s lives for better or worse, because of which we urge sobriety and circumspection together with faith and boldness.
WE UNDERSTAND that prophecies can be conditional and that many prophecies will take time to come to pass. We also recognize that prophetic language is often mysterious and symbolic, requiring interpretation and insight. This means that prophecies that do not contradict the Bible or that are not contrary to fact should be evaluated over time and not immediately rejected.
On the other hand, if a prophetic word is delivered containing specific details and dates in which the stated prophetic word will come to pass and that prophecy contains no conditions to be met in order to be fulfilled, and that word does not come to pass as prophesied, then the one who delivered the word must be willing to take full responsibility, demonstrating genuine contrition before God and people.
Any statement of apology and/or explanation/clarification should be delivered to the audience to whom the erroneous word was given. For example, if it was given to an individual, the apology (and/or explanation/clarification) should be delivered to the individual. If the word was delivered publicly, then a public apology (and/or explanation/clarification) should be presented. This is not meant to be a punishment but rather a mature act of love to protect the honor of the Lord, the integrity of prophetic ministry, and the faith of those to whom the word was given.
WE BELIEVE it is essential that all spiritual leaders, including prophetic leaders, have a presbytery of peers and seasoned spiritual leaders who can hold them accountable regarding their life and ministry. In keeping with this, we reject the notion that to judge a prophet’s words is a violation of Psalm 105:15 (where God exhorted the ancient nations not to touch the patriarchs or harm His prophets). Prophets who err must be willing to receive correction from peer leaders with whom they are in accountable relationship. Those refusing such accountability should not be welcomed for ministry.
WE RECOGNIZE that true prophetic words can be faith-building and can sometimes call for a faith-filled response, but we reject the idea that prophets can use Old Testament texts about believing the prophets in order to gain blanket support for their words, as if everything a prophet utters today must be believed. To the contrary, we can only believe the prophetic word if it is not contrary to Scripture, it is not factually in error, and our own spirits bear witness with it. Only then can we add our faith to that word coming to pass (see 1 Tim. 1:18).
Those wanting to use Old Testament prophetic texts to exercise influence or authority over their followers should remember that inaccurate prophecy under that same Old Testament standard was punishable by death. New Testament prophets, along with other New Testament ministry leaders, do not lord it over their people or demand submission and faith. Instead, in humility, they serve the flock (see 1 Pet. 5:1-4).
WE REJECT any threatening words from prophets today, warning their followers that judgment will fall on them if they fail to obey the prophet’s words. We see this as a dangerous form of spiritual manipulation.
WE REJECT the spiritual manipulation of the prophetic gift for the personal benefit of the prophet or of his or her ministry, whether to garner favor, power, or financial gain. And under no circumstances can a prophet charge money to deliver a prophetic word. This is spiritual abuse of the worst kind and is detestable in God’s sight.
WE REJECT the notion that a contemporary prophetic word is on the same level of inspiration or authority as Scripture or that God’s inerrant speech is always communicated perfectly by prophets today, since the Bible says we only know in part and prophesy in part (1 Cor. 13:9). It is the written Word alone that can lay claim to being “the Word of God” (2 Tim. 3:16); prophecies, at best, are “a word from the Lord,” to be tested by the Word of God.
Finally, while we believe in holding prophets accountable for their words, in accordance with the Scriptures, we do not believe that a sincere prophet who delivers an inaccurate message is therefore a false prophet. Instead, as Jesus explained, and as the Old Testament emphasized, false prophets are wolves in sheep’s clothing, in contrast to true believers who might speak inaccurately (see Matt. 7:15-20; Jer. 23:9-40; Ezek. 13:23). Thus a false prophet is someone who operates under a false spirit masquerading as the Holy Spirit.
WE THEREFORE RECOGNIZE distinctions between a believer who gives an inaccurate prophecy (in which case they should acknowledge their error), a believer who consistently prophesies inaccurately (in which case we recognize that this person is not a prophet and we urge them to stop prophesying), and a false prophet (whom we recognize as a false believer, a lost soul, calling them to repent and be saved).
Because God’s gifts and calling are irrevocable (see Rom. 11:29), we understand that a person who has been prophetically gifted might be able to function in that gifting even though they are no longer in right relationship with God. That is why it is imperative that we judge a prophet by the fruit of their life and ministry rather than by their gift, also recognizing that there are some who started right but will be rejected in the end (see Matt. 7:21-23).
Updated for clarity 8/16/22
I Affirm the Prophetic Standards Statement


The St. Elias Lutheran Church is located in the heart of Emmitsburg but the adjoining cemetery can best be accessed from Irishtown Road. This leads you to the rear of the church and ample parking next to the cemetery itself, which must be traversed on foot.
Notes and photos submitted by Kate Maynard, July 2008
(Click on a thumb for larger image.)
St. Elias Lutheran Church, Parish House and Cemetery.
The Gillelan family gravesites are visible to the left of the church. Here you will find many stones for the family of William and Magdalena (Hockensmith) Gillelan.
Having walked the entire cemetery myself, I must say that it is quite unusual to see such a Scots-Irish name as Gillelan among a sea of German surnames, but these Gillelans became members of the Lutheran church when William married into the Hockensmith family, known to have been among the earliest members of the old Toms Creek Lutheran congregation.
This group of three stones marks the resting place for William Gillelan, 1809-1880, Magdalena Hockensmith Gillelan (died April 1, 1874) and their daughter Hannah Susan Gillelan, 1836-1923. Magdalena's stone is quite weathered and I intend to take additional notes with another trip to this cemetery.
|This group of three stones is for William and Magdalena's son Jacob Gillelan, his wife Mary and daughter Fannie.|
|Jacob William Gillelan, 1832-1893|
|Mary Ann (Dotterer) Gillelan, wife of Jacob. Her stone is badly weathered. This is among the stones for which I will record the engraving on my next trip to the cemetery. Unfortunately, some stones are too worn to decipher from the photos.|
|Fannie Annette Gillelan, 1867-1930, daughter of Jacob and Mary. Among all of the Gillelan stones at the cemetery hers is the lest legible due to the effects of weathering.|
|This group of stones is for David Gillelan, his wife Virginia and daughter Anna. Son William R. Gillelan is also buried at St. Elias but sons Charles Edgar and Harry Morris are interred at Emmitsburg Mountain View (also known as Fairview Cemetery).|
|The stone for David Samuel Gillelan, 1834-1904, and his wife Virginia (Flagel) Gillelan, 1843-1929.|
|Anna Virginia Gillelan, 1876-1958.|
|William Robert Gillelan, 1869-1946, was a son of David S. and Virginia Gillelan.|
|Footstone for Margaret J., 1877-1967, wife of William Robert Gillelan.|
|George L. Gillelan, 1842-1911, and wife Ida S. (Ohler) Gillelan, 1852-1927. George and Ida had a large family. Of their seven children I was able to verfiy that five of them were laid to rest at St. Elias: Ruth, Rhoda, George Samuel, Joshua Thomas, and Carrie Magdalena. They also had two other sons, John and Lawrence.|
|George Samuel Gillelan, 1880 -1904|
|Carrie Magdalena Gillelan, 1875-1941 and her sister Ruth B., 1882-1965|
|Rhoda H. Gillelan, 1885-1957|
|Beneath this large headstone rests the footstones for Joshua Thomas Gillelan,1873-1958, and wife Mary Elizabeth, 1882-1959. Their graves were omitted from the published index I was using as my guide.|
|View of the cemetery and surrounding countryside.|


Remember me. Welcome Welcome to Catholic People, the fastest growing fully interactive, online singles dating service for Catholic singles.
Not only can you try your luck with dating websites, but there are ample links out there to Catholic volunteer groups, local parish activities, and leisure learning programs that can benefit you as an individual as well as introduce you to other Catholic singles who could become lifetime friends. I agree with the terms and conditions. Eddie budnick September 6, at am.
Meet Catholic Single men and Catholic Single women in your area today. The Internet is a cornucopia of opportunities for any Catholic single.
Home Single Catholic Chat. The truth is that seminary enrollment is on the rise, group teen movements are sweeping the nation, and Catholicism, perhaps most importantly, is experiencing an Internet revolution. Are you a Catholic single looking for love?
The Web can help you connect to other Catholic singles all across the globe who share your faith and are searching for fellowship, friendship, and love, just like you. Welcome to Catholic People, the fastest catholic fully interactive, online singles dating service for Catholic singles. At home or abroad, a Catholic single is bound to find what he or she is searching for through the chats of the Internet. You must be logged in to room a comment.
For Catholic single people, the Internet can help you harness your love of God through learning and giving with others, whether it be through a local church or an organization on the other side of the world. I am seeking a single or married woman that could help me with a great big problem I just happen to have.
Stop taking a jacket to the grocery store so you can hang out in the frozen foods section hoping to collide with Mr. Right over a frozen dinner. Single Catholic Chat.
Hello, Hope everyone here are good and well. A catholic single can find love and marriage online. Mercy April 16, at am.
Your soul mate could be just keystrokes away! us today at Catholicpeople. Leave a Reply Cancel reply You must be logged in to post a comment.
Error: your browser must allow scripting for chatzy to function
up today and enjoy the many benefits of membership in our Catholic singles community. As a Catholic single, you want to meet more people who share your moral outlook and spiritual values; it seems like no easy task these days.
Dating websites, Catholic information hubs, and even the Vatican online are changing the ways in which a Catholic single can lead an informed and happy life. It may seem hard to find out there, with crises in the Church, but your in luck.
Catholic single people have more options—literally at their fingertips—than ever before.


In the summer, one hot day, a Brazilian child went to bathe in a pond near the house.
Mom watched them through the window. Horrified, she saw the cayman approaching.
The woman ran towards the child, screaming with all her might. The child immediately began to flow in the direction of his mother, who managed to grab them in his arms the moment the cayman clenched his jaw. The beast was strong, but his mother was much more determined.
Hearing the scream of a woman, one of the men, a shepherd, ran to the pond and shot the cayman. The child was saved. Admittedly, they were seriously injured, but over time they could walk again.
Some time later, the child was asked to show scars on the legs. The child rolled up his trouser legs. But it immediately raised its sleeves and showed other scars. They were traces of my mother’s nails, which she pulled them to with all her might.
In the evening of the first day of the week, where the disciples were, although the door was closed for fear of Jews, Jesus came and stood in the middle and said to them, “Peace be with you!” And having said that, he showed them his hands and side. So the disciples were glad when they saw the Lord. And Jesus said to them again, “Peace be with you! As the Father has sent me, so am I sending you.” After these words, he breathed on them and told them: “Receive the Holy Spirit! Who will forgive their sins, they are forgiven, and whom you will stop, they are retained.” But Thomas, one of the twelve, called Didymos, was not with them when Jesus came. So other disciples said to him, “We have seen the Lord!” But he said to them, “If in His hands I see no trace of nails and put my finger in the marks of nails,
And after eight days, when His disciples were inside the house again and Thomas with them, Jesus came, although the door was closed, he stood in the middle and said, “Peace be with you!” Then he said to Thomas: “Raise your finger here and see my hands. Raise your hand and put it in my side, and do not be unbelieving but believing.” Thomas replied to him, “My Lord and my God!” (Jn 20: 19-28).


Jacksonville, Florida, is house to a varied and booming neighborhood of churches that reveal an abundant tapestry of religion, lifestyle, and history. These religious sanctuaries not merely serve as areas of worship but in addition as community locations, fostering fellowship, compassion, and engagement. The town provides numerous churches, each having its unique architectural fashion, congregational character, and outreach initiatives.
The historic churches in Jacksonville stay as architectural landmarks, showcasing the city’s deep-rooted history and cultural heritage. One example may be the Old St. Andrew’s Church, a wonderful Episcopal church dating back once again to 1887. Its Gothic Revival architecture and serene placing make it a place of both historical and spiritual significance.
Along with the historical treasures, Jacksonville is house to contemporary and energetic churches that focus on the varied needs of its growing population. These modern congregations usually grasp progressive praise variations, participating media presentations, and community-focused actions to get in touch with a younger and more varied demographic.
The church neighborhood in Jacksonville is indicated by its inclusivity and openness. Many churches positively function towards making an setting that welcomes individuals from different backgrounds, fostering a feeling of unity and understanding. This inclusivity is not merely seen in the make-up of the congregations but also in the outreach programs that handle social issues and promote community welfare.
The waterfront churches in Jacksonville put in a special aspect to the religious landscape of the city. With beautiful opinions of streams and harbors, these churches offer worshippers a serene and contemplative atmosphere for prayer and reflection. The comforting seas provide a background for spiritual activities, creating a sense of connection to the divine in the center of nature’s beauty.
Jacksonville’s churches perform a essential position in neighborhood building and cultural outreach. Several actively engage in charitable endeavors, giving essential companies to these in need. Whether it’s food pushes, clothing donations, or outreach programs, these churches are crucial in making a positive effect on the lives of people in Jacksonville.
In exploring the churches of Jacksonville, you can witness the city’s commitment to keeping their religious heritage. Historical preservation initiatives make sure that the architectural and national significance of the areas of praise is preserved for potential generations. These churches function as a bridge between yesteryear and provide, relating town to its roots.
The social selection within Jacksonville is reflected in its churches, Churches in Jacksonville Florida different denominations, traditions, and ethnic backgrounds. From African-american National churches with vibrant gospel choirs to Hispanic congregations with lively parties, the city’s churches subscribe to a mosaic of belief expressions that enrich the religious landscape.
To conclude, the churches in Jacksonville, Florida, embody a vibrant and diverse faith community that plays an important role in the city’s cultural, cultural, and spiritual life. From old landmarks to contemporary worship spots, these churches serve as pillars of energy, fostering a feeling of belonging, compassion, and distributed function within the community.…


Having faith in God has been an important part of who I am and how I choose to live my life. My faith in Christ is an inherent part of who I am as a person. Jesus never promised that following Him would be easy, and I’m far from perfect. I will never claim to be the perfect person. I’m a sinner saved by grace. Anything and everything good in my life is a gift from God.
The story of how my faith has grown and developed over the years is a long one. My faith and my character continue to be tested, shaping me into the person I am today. Sharing faith and life is an important part of our community as Christians. However, I find requests for testimonials somewhat impossible. How can I fit all the years of reading, studying, questioning, listening, praying, and belief into a brief story?
I like to compare my journey to faith with that of the blind man in the gospel of John. This man was born blind, and one day approached Jesus for healing. Jesus rubbed mud over the man’s eyes and directed him to go wash in a fountain. Because of the man’s faith, he was healed. No one could believe it. No family member nor person from the community could understand how he had come to see for the first time in his life after having been born blind. It was unbelievable. He was brought for questioning, and asked, “How has this happened? Who is the man who healed you?” After much interrogation, and after telling the story several times, the man sums everything up as best as he can by saying, “One thing I do know. I was blind and now I see!” To put it simply, this too is the story of my faith. I was blind, and now I see.
After growing up in the protestant church, I began to explore Catholicism as a young adult. After getting married and attending Catholic church for a few years I decided to become Catholic, and completed the RCIA process with my brother-in-law. In April 2014 I celebrated my first communion, and officially joined the Catholic Church. Since then, I have continued to deepen my faith and draw closer to God. I love the Eucharist and being able to partake in the body and blood of Christ with my husband as well as all other Catholics around the world as we unite to celebrate mass and worship God.
My faith has continued to grow through the blessing of marriage. Here is a great homily about the similarities of marriage to understanding the holy trinity. Another video I came across recently is this one titled, Why Be Catholic and Not Just Christian?
My husband and I attend and participate in parish life at St. Robert church. If you have questions about what I believe or are curious about my RCIA journey to become Catholic, please know that I welcome all questions!
You can read about the blind man in the book of John here.


AVAILABLE COURSES AND ADMISSION REQUIREMENTS
(a) Certificate in Theology and Certificate in Religious Education (2 years)
Junior Secondary School Certificate, Modern School Leaving Certificate, Senior Secondary School Certificate with or without Credit, Teachers Grade Two Certificate.
(b) Diploma in Theology and Diploma in Religious Education
(Full Time – 3 years, Sandwich – 6 Contact Sessions)
Senior Secondary School Certificate (WASC OR NECO) or GCE (O/L) with four credits, with at least a pass in English at not more than two sittings, Teachers Grade Two not later than 1982. Candidates with secular Degree may be given a waiver of two
contact sessions for Sandwich Diploma. Holders of NCE may be given a waiver of two
contact sessions for Diploma in Religious Education.
(c) Special Degree in Theology (full time – two years)
Candidate must have acquired Degree Certificate from Baptist recognized Theological Institution.
(d) Bachelor of Theology and Bachelor of Religious Education (Full Time – 4 years)
Candidates should possess WASC, SSSC OR NECO with five credits including English at not more than two sittings. Candidates with Diploma in Theology or Religious Education (with Alpha grades not less than 40 credits) and holders of Nigeria Certificate in Education in Christian Religious Studies may be given a waiver of one year.
(e) Bachelor of Theology and Bachelor of Religious Education (Sandwich)
Candidate must have had Certificate or Diploma in Theology or Religious Education from Baptist recognized Theological Institution in addition to satisfying WASC, SSSC or NECO requirements. Candidates with Certificate in Theology or Religious Education would spend
8 Contact Sessions while candidates with Diploma in Theology or Religious Education
would spend 6 Contact Sessions.
The following should be submitted along with the completed form
(a) photocopies of all academic credentials
(b) photocopy of baptismal certificate
(c) a recent passport photograph of yourself
(d) a photocopy of your marriage certificate (if married)
(e) two self-addressed stamped envelopes
(f) 2 pages essay telling about your conversion and Christian experiences and your objectives
of coming to this College
(g) on another separate page, describe how you were called to be a Minister
Date of Entrance Examination: First Saturday of March in the College at 8.00 a. m.
Cost of Admission Application form
Degree Programme -N6,000; Diploma Programme – N5,000; Certificate Programme – N4,000
Account Name: Baptist College of Theology, Oyo
Account Numbers :- 0050493521(GTB); 2000339526(First Bank)
Click here to apply.


Well, today was busy. We ran a race this morning with our boys in Newport. It was lots of fun and very wet. Thane and I finished ahead of them and then we got to watch each of them cross the finish line. We stood in the rain and cheered for them one at a time as they finished. As they approached they were looking up to find us waiting to hear us yell their name. As I stood there, cold and wet from a typical Spring day on the Oregon Coast, my heart was so warm. What a blessing...five boys, one at a time, running with their friends, racing to the finish with determination and joy. I hugged them one at a time and told them how proud I was. I told them they finished because they were Syversons, which I also told them was Norweigan for "guts" (not really!)
As I sit here tonight, I am reminded of a boy with more guts than any I have known. May 6th is the anniversary of my nephew, Glennie's, death. The Lord layed him on my heart tonight, because he has a story that needs to be told, and he leaves a legacy that is a testament to all who new him. Left behind is a mom and dad with an aching heart, but a strong faith in our Savior, and I am reminded tonight that they are still in need of prayer. Because the loss of a child lasts a lifetime.
Glennie was born in 2002, he was my brother Glenn and his wife Amanda's first child. He was a beautiful baby boy and his entrance to the world was rather familiar. Two loving parents excited to become a family of three. They brought him home, fed him, loved him and nurtured him. They thanked Jesus for him. When he was six months old, he was diagnosed with a genetic disease, called Spinal Muscular Atrophy, Type 1. None of us had ever heard of it, but we have come to know it very well. SMA is a nueromuscular disease that causes children to lose their muscle control. They are completely mentally and socially appropriate, but cannot move. The disease is progressive in nature. At birth, Glennie seemed perfectly normal, but gradually he was unable to lift his head, couldn't stand to be on his belly and then became unable to move his arms or legs. Eventually the disease progressed and Glennie was unable to breathe without the help of ventilators and biPap machines, he wasn't able to eat without a feeding tube. But he was always able to smile and had more joy in his eyes than I have ever seen!
Glennie's struggle was heartbreaking to watch. His parents had difficult decisions to make on a daily basis. They always weighed the information the dr's gave them and fought to choose what was best for Glennie. He lived 20 months, and then he went to be with Jesus. I will never forget the last time I saw him. He was hospitalized in Philadelphia, and I flew out to see him. It was Christmas and he was in the hospital again. Glenn and Amanda were there and I visited with them as I played and talked with little Glennie. His eyes lit up when I spoke to him, it still amazes me how much he communicated with his eyes. He loved to watch Sponge Bob, and there we sat watching Sponge Bob, the night before I had to leave to fly home. I kissed him that night, and told him I loved him. My heart ached as I boarded the plane the next day for home.
Glennie died that Spring, May 6, 2004. I remember feeling so broken hearted for his parents, yet relieved for baby Glennie. You see, Glennie never got to walk or run. He never raised his arms to hug his parents or skipped and played like other toddlers. And all I could picture that day was Glennie running into the arms of Jesus. It is a testament to Christ, how many lives were touched by this little boy. I miss him so much yet I have joy in knowing I will see him again.
So I guess this brings me back to where I started. How much greater the joy of a small boy, crossing the finish line, to the arms of a loving Saviour, who knew exactly how his life would be. I know He welcomed Glennie with the word's "well done" to a faithful little servant. O Lord, we miss him. Thank you for the hope you give us in Christ Jesus!


Monday, February 8, 2016
13 Verses for the Soon-to-be Married Couple
If you are anything like me, you love some good advice. You love giving advice, but most importantly you love to receive advice. Ever since the engagement, Martin and I have been getting tons of marital advice from our brothers and sisters from church. Sometimes though I like to dig deep and see what kind of advice God has for me.
I have compiled a list of verses that have touched my heart. I have accepted these verses as direct advice from the Lord, and I hope you do too. So, lets dive in.
1. Love One Another: "Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love."-1 John 4:7-8
2. Live In Harmony: "Be completely humble and gentle; Be patient, bearing with one another in love. Make every effort to keep the unity of the spirit through the bond of peace." -Ephesians 4:2-3
3. Let No One Separate You: "Therefore what God has joined together, let no one separate." -Mark 10:9
4. With God, Nothing Will Come In Between: "Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken." - Ecclesiastes 4:12
5. Trust in His Strength: "For I know the plans I have for you, 'Declare The Lord,' plans to prosper you and not to harm you, plans to give you hope and a future."- Jeremiah 29:11
6. Be Noble: "A wife of noble character is her husband’s crown, but a disgraceful wife is like decay in his bones."-Proverbs 12:4
7. Remain Faithful: "You cry out, “Why doesn’t the accept my worship?” I’ll tell you why! Because the witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows." -Malachi 2:14-15
8. The Husband is the Head of the Household: "For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. This mystery is profound, and I am saying that it refers to Christ and the church." - Ephesians 5:23, 24. 32
9. This is True Love: "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things." - 1 Corinthians 13:4-7
10. Husbands, Love Your Wives: "In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church"- Ephesians 5:28-29
11. Two Become One: "and the two shall become one flesh.’ So they are no longer two but one flesh." -Mark 10:8
12. Wives, Respect Your Husbands:"
13. Live in an Understanding Way: "Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered."-1 Peter 3:7
Advice is lovely, and it is especially lovely when it is coming from God. If you are getting married soon, I encourage you to look even deeper into the Word of God for any sort of advice you may need.
I hope these 13 verses encouraged you as much as they have encouraged me.
Do you have any verses you want to share with me that I may have missed? Please share them down below.


Our passion is found in serving others
The Bible says in James 2:14-17,
What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say “Good-bye and have a good day; stay warm and eat well” – but then you don’t give that person any food or clothing. What good does that do? So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.
When we see an opportunity to help someone else, we do it. It is one thing to see a need and quite another to fulfill it. At Wellsprings, we strive to meet the needs we see in the First Responder community by offering one avenue of strength, encouragement, and rest.
Wellsprings is a 501(c)3 Non-Profit Organization based in Texas serving our First Responders from communities throughout the United States. Providing a unique twist to a typical bed and breakfast retreat, Wellsprings offers a Texas Ranch-style cabin accommodations complete with recreational activities such as hiking, fishing, outdoor sports, and we may even get you on a horse too! Reservations are now open for Glamping Cabins at Wellsprings. Renovations are currently underway on additional cabins as well.
Firstline is a 12 week course created by First Responders for First Responders and their spouses to provide practical help when dealing with the aftereffects of traumatic incidents. Our next course begins February 10 and runs every Sunday for 12 weeks from 5-7pm at Wild Arrow Ranch in Waring, Texas . If you would like more information about Firstline or to register visit www.firstlineresponders.com.


How We Work
REACH projects serve the physical, emotional, intellectual and spiritual needs of disadvantaged children of the world.
Each child receives proper medical care as well as three nutritious meals a day. The children learn about hygiene and how to take good care of the bodies God gave them.
Many REACH homes have their own schools. In other cases, the children attend either a Christian school, if one is available, or a public school. REACH pays for all fees, supplies, uniforms, etc. In many countries, students have access to tutors and other after-school programs, including sports. In addition to school, older children also learn a vocation in a work-study program which they can use to support themselves and their families.
REACH runs homes and schools in 23 different countries. We take in the abandoned, orphaned, or otherwise destitute children of the world. Our REACH houses are much more than a place to live; they become a child’s home, a Christian home with a safe, stable, nurturing environment where a child is free to grow into his or her God-given potential.
REACH believes a child’s physical needs must be met before he can grow spiritually. Most children who enter our program have never been loved or properly cared for. They come from the cold streets where they have been abandoned and/or abused. We aim to demonstrate the love of Jesus in every interaction with every child, inspiring these little ones to live a new life for Christ. The children take an active part in the local churches, and they also volunteer their time and meager means to help those even less fortunate than themselves.


The Good News of Jesus Christ
God has revealed Himself through Jesus Christ to us, and that is good news for sure.
The Bible clearly teaches the concept of the Trinity. The Bible teaches us there is only 1 God. The Bible also teaches that the Father is God, the Son is God and the Holy Spirit is God.
The Bible teaches that God is spirit as well.
The good news is God the Son (God Himself) came to this earth and lived life among us as Jesus Christ.
At first I didn’t see Jesus as good news though, because at first I didn’t know I needed to hear good news. Good news is only good news, when it comes in the face of bad news. At first I didn’t understand the bad news.
Just looking around me it became clear the universe was created by an intelligence far beyond that of man. Common sense told me everything doesn’t come from nothing unless there is supernatural involvement. Our universe is just so intricately designed, that there must be a designer.
It takes far more faith to believe in an unproven theory of evolution, than it does to believe in a supernatural God.
It was at that time that the intelligent creator revealed Himself to me; and with knowledge of Him came the bad news I needed to accept.
What is that bad news?
The bad news is God (the intelligent designer) has a standard & His standard is perfection. I learned His standard could be summed up in the Ten Commandments.
The Ten Commandments are bad news, because as soon as we die in this world our eyes will open to eternity where God will judge us by those Ten Commandments. And here’s the thing, not a single one of us has kept those commandments all the time. We just have to break one commandment just once, to be found guilty of breaking the law of God.
Which one of us has made God the most important part of our lives all the time or has never put something before God in our life? And which one of us has never misused the name of God—never using it as a swear word instead of praise? And how about keeping one day a week as holy unto God, which one of us has always done that? Or what about always honoring our parents? And then there’s the “don’t lie” and “don’t steal” and “don’t covet” (don’t want something that is not yours). And let’s not forget that Jesus warned us if we just look at another person with lust, then we have broken the “do not commit adultery” command in our heart and if we hate someone or get overly angry at them, then we have “murdered” them in your heart (and God sees all of it) as well.
Do you see that if God judges us by the standard of His law, we’re going to be found guilty?
That’s the conclusion I came to, that because of all the bad I’ve done by I breaking His law each day, that God was going to have to judge me for my law breaking, or He’d not be a just God at all.
Except for Jesus, there’s not a single person who has ever kept every one of those Ten Commandments all the time, so that means every single person who lives today is going to die & stand before the God who created them, and all will be found guilty.
Sound frightening? It should. Eternal punishment for our law breaking is truly a frightening thing when you think about. The Bible calls that eternal punishment “hell.” That’s the bad news, so let me tell you about the Good News. It is the best news I’ve ever heard.
The good news is God knows we are going to be found guilty, yet He doesn’t want to punish us for our lawbreaking, because He loves us so much.
Because God knew He couldn’t let us off the hook for our sin, because to do so, He would then not be just, God decided to take the punishment of our sin upon Himself.
God added to His eternal nature, the nature of man—Jesus Christ—in order to stand in our place in judgment.
Roughly 2000 years ago God took on the flesh of man in Jesus Christ. Do you realize there’s more historical evidence for Jesus than for any other ancient man or woman who lived?
God became man in order to be punished for our sins (for my sins). Jesus took upon Himself the punishment due me (us) for our law breaking upon the cross where He suffered and died.
So that means Jesus has already taken the punishment due us upon Himself, so when we die in this life and stand before God the Judge in the next life, God will justly be able to forgive us for breaking His Law (for our sin).
After understanding all of this, I realized “good” people (because there are none) don’t go to heaven—only forgiven people do.
Does this truth of God’s forgiveness apply to everyone?
The answer to that question is found in Word of God (the Bible). God tells us through the Bible that anyone who #1 repents (turns from) their law breaking and #2 places their hope in Jesus Christ alone for eternal life, will be forgiven of their sins by God.
That means if we keep thinking we are good enough to get to heaven because of our good deeds, then we’re not going to get there because we’re trusting in our sinful selves instead of Jesus Christ to save us, but if we look at the cross of Jesus Christ and believe He truly was the sacrifice made for the forgiveness of our sins, then we too can be forgiven.
There’s a lot more to the story I’d be happy to share with you, so contact me if you’d like, and if you want a Bible so you can personally read more about the Good News yourself, feel free to ask me for one and I’ll have one shipped to you 100% free of charge.


All About Us!
The aim of the Puppetkru is to share the word of God in a non-threatening, fun way. We are based in Horley Parish Church and we take part in family services and other special/outreach events.
Some of our team have offered their testimonies:....
"My name is Stuart and in 2001 I became interested in puppetry, but I didn’t have any idea how to go about it. Fe May (the then Vicar’s wife) told me that a church in Horsham was giving training sessions in puppetry, so I took the opportunity and went along. I was so inspired by this event that I thought it would be a good idea to start a puppet team in Horley. It was a struggle at first because I didn’t realise how hard it would be and what would be involved. We started with one home-made puppet, then a couple of church members bought two puppets for us. The puppets’ names were Lorna and Stuart. Our first stage was made of plastic drainpipes with some borrowed cloth thrown over. Another church member bought some proper staging for us and the church bought us material and more puppets: George, Henry the Bear and Becky. We also received donations to purchase a stage and cloth, CD’s and scripts. As the years have gone by things have been moving along in leaps and bounds. Although there are times when it’s been difficult to carry on and it feels like enough is enough, God suddenly moves and we get dug in again. I hope to continue taking the puppets to events such as schools, children’s groups, outreach events and other churches to spread the word of God in this entertaining and unusual way.” Stuart Thorpe, Team Leader (and TechMan!) , July 2009
"My name is Carol Black and many Christmas's ago our vicar's son-in-law produced a puppet for a talk on the Christmas Day morning service. Everyone - all ages - engaged straight away with the puppet. They were totally captivated. My thoughts were: what a brilliant tool to use to spread God's word. I spoke to our vicar's wife, Fe May, about it and although she encouraged me, I wasn't brave enough to make the first step I needed to find out more (my human insecurity). A while later there was a notice in our pews news from a gentleman who attended another church in our parish. He was asking if anyone was interested in Puppets as a form of ministry. It's truly amazing how God puts people together. This gentleman was Stuart Thorpe. I tracked him down and we haven't looked back. We set up the ministry together, initially a few other people joined us, then over the years people have left and new people joined. We now have a steady regular "Kru" of mainly young people (11-15 year olds) supervised by 4 adults. We also have a small team of "SupportKru". I am delighted that my own two daughters, Rachel and Claire, have joined the ministry and my husband, Alistair, helps us out in the "SupportKru".Carol Black, Team Leader, August 2009
"My name is Rachel and I joined the PuppetKru at the beginning of 2005. I am not at all a confident person and was very reluctant to speak to strangers about God. I found that doing puppets was a way of spreading the word of God without being out front and everyone seeing "what I was about". I was more at ease behind the screen where only my fellow puppeteers could see me. I really enjoy being part of the PuppetKru and have built in confidence. I have lots of great mates and love travelling to places to spread the word of God" Rachel, July 2009
"My name is Jess and I joined the PuppetKru three years ago in the middle of 2006. I joined because it is a good way to show children how to worship the Lord in a funner way! I also joined because of friends being in puppets and they seemed to enjoy it a lot! The puppets were made of different colours and had different clothing and that made it cool! I love being part of puppets as we show our talents at church and at away events. Memories are endless!" Jess, July 2009
"My name is Jackie and initially I got involved because my daughter, Samantha, joined the group. She was so enthusiastic about the PuppetKru that I started helping out with small things, such as making outfits for the puppets and the occasional prop. Once the other team members cottoned onto the fact that I liked making these, the requests came flooding in! Seriously though, I just love being part of the team. It has helped me in my own relationship with God - the fellowship and support I have received since joining this team has been immense for which I will always be grateful. It is also very satisfying seeing children of all ages (and I mean ALL ages) enjoy the shows and learn God's word at the same time. Over time I have become involved in the Planning meetings and, more recently, assisting with the Marketing side of our little team. I just want to add that my wonderful brother-in-law very kindly donated his services and produced this fantastic website. With God's help I see amazing things happening with this group and I pray for more team members so that we can become more involved in reaching out into the local community" Jackie, September 2009


MINNESOTA CATHOLIC EDUCATION ASSOCIATION
2012 CONVENTION HIGHLIGHTS
Sessions and Speakers
Please click here for a list of convention sessions and speakers.
$105 individual fee for MCEA member organization registrants
$135 individual non-MCEA member fee
After July 17, registration costs will be $125 for MCEA member organization registrants, $155 for non-MCEA member registrants. Online registration will go live in late April.
Not sure if your organization is a MCEA member? Check out our new membership benefits, which include Convention cost savings, and encourage your parish priest or school principal to become an institutional member.
reservations at one of the following hotels to receive the
discounted rate for the MCEA Convention.
Kahler Grand Hotel - 800-533-1655
Standard $92.00 per night, plus tax
Economy $82.00 per night, plus tax
Kahler Inn & Suites - 800-533-1655
Standard $97.00 per night, plus tax
Mini-Suite $107.00 per night, plus tax
Downtown Rochester Marriott - 877-623-7775
$129.00 per night, plus tax
Double Tree - 507-281-8000
$112.00 per night, plus tax
Hilton Garden Inn -
Ask for the MCEA
Convention Rate when booking your lodging.
Brother William Mann, FSC, D. Min, is the 13th President of Saint Mary's University of Minnesota. Brother William began his presidency in June 2008 and, in addition to encouraging academic excellence at every level, he has focused on specific initiatives that strengthen the Lasallian Catholic nature of the University.
Brother William is a founder and long-term lecturer at the Buttimer Institute, a three-year formation experience in Lasallian history, pedagogy, and spirituality. Brother William inaugurated and serves as the editor of AXIS: A Journal for Lasallian Higher Education, an electronic journal serving the Lasallian world of colleges and universities.
Prior to coming to Saint Mary's University, Brother William served as Vicar General of the international order of Brothers of the Christian Schools, Catholic educators and followers of St. John Baptist de La Salle, the patron saint of teachers, an order who serve 900,000 students in more than 82 countries. Brother William will be addressing the MCEA Convention on the mission and value of Catholic education in the 21st century.
Bishop Daniel E. Flores, S.T.D.
Bishop Flores currently serves as bishop of the Diocese of Brownsville, Texas. Prior to Brownsville, he served as Auxiliary Bishop of Detroit from 2006 to 2009. In late 2011 he was named chairman-elect of the Committee on Cultural Diversity in the Church at the United States Conference of Catholic Bishops (USCCB). He has also served on the USCCB's Task Force for Faith Formation and Sacramental Practice.
In addition to degrees earned before ordination, Bishop Flores also holds licentiate and doctoral degrees in theology from the University of St. Thomas in Urbe (Angelicum) in Rome.
He is a brilliant and convivial man, and a dynamic speaker and evangelizer. He is also known to be a dead ringer for Frank Sinatra!
Rev. Ronald J. Nuzzi
Father Ron Nuzzi is senior director of The Mary Ann Remick Leadership Program, Alliance for Catholic Education of the University of Notre Dame. Ordained in 1984, Fr. Ron has taught in Catholic schools, served as a high school administrator, and currently is the Director of Catholic Leadership Programs in the Alliance for Catholic Education at The University of Notre Dame.
A nationally known speaker, author and editor, he has written extensively about multiple intelligence theory in Catholic education, the spirituality of leadership, and inclusion in Catholic schools. His book, Gifts of the Spirit: Multiple Intelligences in Religious Education, published by NCEA, is now in its second printing. Father Nuzzi recently published a new volume with several colleagues entitled "A Handbook of Research on Catholic Education" published by Greenwood Press. Additionally, his most recent book, Catholic Schools in the USA, is a two-volume encyclopedia of Catholic education, the first ever of its kind, published by Greenwood Press in October 2004.
A regular presenter at national conventions in the U.S. and Canada, Father Nuzzi is in demand as a speaker, educational researcher, teacher, and retreat director.
Sr. Carol Cimino, SSJ, Ed. D.
Carol Cimino is a Sister of St. Joseph of Rochester, and currently serves as a national consultant for the William H. Sadlier Co. She has been a teacher and an administrator on all levels of Catholic education and was a development director for three Catholic high schools. In addition, she co-directs the Institute in Catholic Identity at Manhattan College in New York City.
Sister Carol served for 17 years as the Executive Director of the Catholic School Administrators Association of New York State. Additionally, she has worked with association executives, groups of realtors, and directors of volunteer programs in developing strategic and marketing plans. She received her bachelor's degree in history from Nazareth College of Rochester, a master's in history from Syracuse University, a master's in administration and supervision from the University of Rochester, and her doctorate in educational leadership from St. Mary's University in Minnesota.
Currently, Sister Carol serves Catholic School Management, specializing in school administration, comprehensive development programs, enrollment management and communication programs. As a public speaker, she is known for her entertaining, witty presentations.
For a list of convention exhibitors, please click here.
Visit the Rochester Convention Bureau online to learn more about this great location.


MEET KYLE, the warrior 🌟🙌🏼:
“Hello Everyone! I’m excited to introduce you to my son Kyle! Kyle is my warrior child, one of my best friends! We spend a lot of time together! I’m continually amazed at how God uses Kyle’s story and life to draw others to himself!
Kyle is 23 years old. He was born with a rare condition called Trisomy 22. He was a first in our local children’s hospital with this condition and many doctors didn’t know anything about it. Kyle also has a heart condition called
Tetralogy of Fallot, he’s non verbal, doesn’t walk, wears a pamper and has a feeding tube. He is only 65 lbs.
We spent some time with Kyle’s NICU doctor after he was several years old. She then told us she had only expected Kyle to live 24-48 hours when he was life flighted there. Kyle was born with an in-perforated anus which took serval surgeries to correct. He had 2 open heart surgeries and several other surgeries in his first 3 years. We are so thankful Kyle survived all of this even though his doctors were skeptical of it. Last year Kyle was diagnosed with right heart failure. It was neat to hear the doctor say he was never expected to leave the NICU alive and he’s still here 23 years later so we have no idea how long this heart will last him. He’s a miracle through and through and we believe God is still writing an amazing story.
Adding the Madsen bike to the story this year has been so exciting. It was a surprise given to us by friends and family! We are so excited to see where God will take us with this amazing bucket bike!
As you can see Kyle also loves to swim and he loves to go on drives in the car.
We know Kyle needs a miracle and continue to pray for that. In the mean time as his mother I want to treasure each day with him, love each day with a spirit of adventure and I’m believing the best is yet to come!!
And We are very excited that it now includes being part of the Madsen family!!” @luckymommasue #rockstarmom 🥇💛


Barbara Jean Brown
My beauty is define by…
Barbara Brown served her community well and was an advocate for those who were less fortunate. She had a strong compassion for children and believed in raising them up knowing and loving God. In 1968 Barbara Brown formed a summer camp for underprivileged children entitled “Operation Long thrust” where she served as Camp Director for 43 years. Barbara also served as the director of the Dorcas House, a halfway house for women, from 1974 to 1977 and for over 35 years traveled to Purdy Treatment Center to minister to women who were incarcerated. In recognition of her community involvement and humanitarian efforts, Barbara received the “1984 Outstanding Citizen Award” from the Eta Mu Zeta Graduate Chapter of Zeta Phi Beta Sorority, Inc. Barbara also received the 1997 Volunteer of the Year Award. Barbara Jean Brown led a life of extraordinary courage and strength. She was a true witness to God’s saving and healing power. She was a woman of extraordinary grace and dignity sent to us by God “for such a time as this.”
She had an extraordinary way of making everyone she touched feel special and loved. To those that had no Mother or Grandmother, she became Mom and Grandma; to those that needed a sister or friend, she was that also; and to those that needed a spiritual mentor and counselor, she was all that and more.