Absorbing the Mystery in the Mass in Light of the New Translation (20 mins, PowerPoint)
Those who go through the RCIA are invited to "mystagogy" afterwards - to reflect on the grace and blessings they've received with new eyes of faith. But all Catholics are called to this as well! Along these lines, this talk aims at engendering the internal side of the "active participation" of the faithful called for at Vatican II, experiencing the Mass as the mountaintop from which our energy flows and to which it is directed, and taking the new Roman Missal as a point of departure.
Intro to the New Translation of the Mass: Seizing the Opportunity for Deeper Active Participation (120 mins, PowerPoint)
Aims at a deeper active participation in the liturgy through studying the rationale behind the 3rd Edition of the Roman Missal. Places the new translation within the history of the Roman Rite’s pre and post-Vatican II development, explains the principles guiding the new translation, and goes through the parts of the Mass to discuss the actual changes and the meaning they are intended to convey. Could be placed towards the Liturgy standard for Diocese of Buffalo catechist certification.
Vatican Council II: Handing on Traditional Faith in a Modern World (2 Parts, 90 mins. each, PowerPoint)
This seminar was designed to count toward Diocese of Buffalo catechist certification. The seminar is intended to provide background knowledge to assist with the aims of parish catechesis and is grounded in the theology and history of the Council. It is given in two parts – the first on the Church and its teachings in itself and the second on the Church for the world (social justice).
Social Justice for Teens (75 mins, PowerPoint)
Geared toward teens, this presentation begins with the experience of giving, then the Catholic understanding of social justice, and lastly applies the principles of social justice in our world, inviting the teens into critical thinking and dialogue.
Bl. Pope John Paul II on the Parents’ Role in Education within the Family (60 mins)
Presents highlights from John Paul’s Familiaris Consortio on the bond of matrimony as the foundation of the family, the family as a school for a more fully human life, and the family as the “domestic church.”
New Catechist Orientation (90 mins)
Presents the church’s understanding of catechists and catechesis in light of Bl. John Paul II’s Catechesis Tredendae. Gives catechists practical guides for method and classroom management.
The Rosary For Teens (30 mins, PowerPoint)
Presents the story of the young girl destined to become the Mother of God. Explains the meaning of the Rosary and how to pray it.
Teaching Sexual Morality in Light of Bl. John Paul II’s Theology of the Body (60 mins, PowerPoint)
Addresses the problems of widespread teen sexual activity and public school “value free” sex ed with the Theology of the Body, giving parents and catechists tools to get beneath the issues and avoid a prudish approach to teaching sexual morality.
Charity in Truth: Pope Benedict Handing on the Social Doctrine of the Church (90 mins, PowerPoint)
Catechesis on Pope Benedict’s first social encyclical Caritas in Veritate. Introduces the Catholic understanding of social justice as handed on by Pope Benedict. Places this encyclical within the tradition of papal social teaching, interpreting the major issues – such as globalization, technology, evangelization, economics, and the environment – within that context.
Character-based Time Management Workshop
Looks at time management as part of a balanced and virtuous life, helping one to be a good steward of the gifts and responsibilities God has given us. Incorporates Stephen Covey on leadership development.
Contemporary Cultural Change in Light of the Theology of the Body: The
Techno 2000’s Decade (90 mins, PowerPoint)
Evaluating the negative and embracing the good in our culture by the light of Gospel values, specifically with the technological changes that have shaped the 2000’s decade. Looks at John Paul II’s teaching on the body’s role in interpersonal communication for insight in the age of cell phones and e-mail.
Talks I Could Give in the Future
The RCIA Process
Teachings of Pope Benedict and / or John Paul II
Paul VI on Evangelization
Scripture Interpretation / Scripture and Catechesis
My Experience of Christian Community / Prayer
Most general theology or catechist training topics


The first known Advent
Calendar which was made by handwork is from the
Other early styles
were the Adventclock or the Adventcandle - a
candle for each of the 24 days until Christmas,
like todays Advent wreath. So in religious
families little pictures were hang up on the wall
- one for each day in December. An other
tradition was to paint chalk strokes on the door,
one per day until Christmas Eve.
In 1902 a Christian Bookshop in Hamburg published
a Christmas Clock which was very similar to that
published 1922 by the St. Johannis printing
company. (Dominik Wunderlin, lic.phil.
Swizzerland). The Austrian (NÖ) Landesmuseum is
giving the year 1903 as the year of the first
printed Advent Calendar. In 1904 an Advent
Calendar was inserted in the newspaper
"Neues Tagblatt Stuttgart" as a gift
for their readers.
In contrast to the
above Esther Gajek says that the first printed
speciem was made in 1908 by a Swabian
parishioner, Gerhard Lang (born 1881 in
Maulbronn, Germany -died in 1974).
When he was a child
his mother made him an Advent Calendar with 24
"Wibbele" (little candies) which were
sticked on a cardboard.


I woke up this morning hearing the words “Be still and know that I am God”. I lay there for a few minutes and then said them to myself. Images ran through my mind a hundred miles an hour. There’s that mind again! The words are ‘Be still’ and yet the mind races. “Be still and know that I am God”.
Mind at work without my permission and here we go!
Ask my body who I am. It says ‘solid ground’.
Ask my soul. ‘Dizzy as the wind”.
Neither and both.
It seems this is the message of the day.


Church School - 9:30 a.m. | Morning Worship - 11:00 a.m. | Bible Study - 7:00 p.m. (Wed.)
Please let me welcome you to our church website. You have bestowed upon us a great honor by merely visiting this site. We invite you to visit us, the Mount Zion African Methodist Episcopal Church family of Darby, Pennsylvania, “A Light Set Upon a Hill”. We pray that this website will provide insight into our church mission and activities.
We are committed to preparing disciples for Christ motivating, encouraging, empowering and training them to grow in their relationship with Christ, reach people for Christ, use their God given gifts and talents to make a difference for Christ, and help enrich and transform lives in our communities through caring ministries.
The mission of the Mt. Zion African Methodist Episcopal Church is to build up the kingdom of God through teaching and preaching the Word of God while equipping and ministering (reaching out) to the spiritual, intellectual, emotional, and physical needs of all people and to be a living example of God’s love (the love of God).


Sunday Bible Study | 9:45
Children’s Hall (lower level of Classroom building).
Using FaithSteps, a Bible-study curriculum from Smyth & Helwys.
Sunday Worship Service | 10:55
Children are an important part of our worship service. Nursery is provided for infants and preschoolers through age 4. Families are encouraged to sit together and help one another.
During the worship service each week, a children’s sermon is offered, at which time all children are invited to come forward and sit with one another.
Children’s Missions & More
Wednesdays Evenings 6:15 to 7
Children’s Hall | September through May of each year
For children finishing 3rd–6th grade, Prism is a camp experience that helps to shine light on biblical stories that will shape the lives of our children as they grow in stature and wisdom. Prism is designed to help disciple our children through bible study, worship, and missions participation. To complement this goal, Camp Prism offers challenging and fun recreational opportunities that will nurture new friendships and build closer bonds within one’s church family. Hosted by Bonlarken Conference Center in Flat Rock, NC.
Aug 31 | 5:30 pm | Dining Hall
Hotdogs, Hamburgers & all the fixin’s!
June 29 through July 1 | 5 to 8pmread more
March 27 | 7am | INSIDE St. Paul United Methodist Church. Afterward, we have been invited to breakfast at St. Paul.read more
Please remember our local veterans as you do your Christmas shopping this season. A special tree is on display in the foyer, as a reminder of our local veterans and their particular needs. We will be collecting items for both male and female veterans who are homeless...read more
Dec 13 | 4pm | Dining Hall
Spreading Christmas CHEER all over town & then enjoying a relaxed meal together. Read more…
THIS SUNDAY, November 22
We will enjoy a Hanging of the Green service as we prepare for the upcoming Advent season.
Following worship: Cost: $8 each (ages 4 and up) See more…read more
Following worship, we are celebrating our veterans with a covered-dish lunch. See more…read more


Brief Summary of Jesus' Life
Summary [ Point Form ]
~Jesus Christ was born in the town of Bethlehem,
Israel about 2000 over years ago.
~Historians estimates that He was born in 6 B.C.
~Jesus was raised in Nazareth, Israel, and
worked as a carpenter until His thirties. He lived a tradiational Jewish life
~He started public teachings in His thirties, around
~Key points of His teachings :
you and is with you
Love one another
Immense value of each person
Good news: kingdom of God
has come to earth
Reality of judgment to heaven
God forgives those who ask God
trying to keep a low profile, Jesus’ reputation spread nation wide.
~The Roman governors and rulers of Israel's provinces and the leaders of the Jewish people (the religious
counsels) took note of him.
~Uniqueness of Jesus : Claim that He is God. Thus attracting a lot of attention. Especially the religious leaders then
~Preach and minister at many places. E.g. Jerusalem, Galilee etc.
the law. The religious leaders were unable to find fault in Him to put Him to death.
~However, was eventually put on trial, arrested and executed
for blasphemy. Could not find any decent faults in Him to put Him to death.
was being whipped and tortured brutally.
~He was put to death by cruxifixion.
A terrible method of execution.
~Died from restricted airflow to His
~Is believe by all Christians that
He rose from death on the third day after he died.


In hindsight, the haunting started well before the holiday season, but the Christmas carols were the first undeniable sign. I haven’t been a practicing Christian in nearly fifteen years, and I hadn’t sung a religious carol in about that long. But all through my childhood, they were part of the fabric of winter. A bit before the beginning of Advent, my mom would dig out a cassette album of traditional carols, and she’d play it most evenings while cooking dinner.
I always loved these songs much more than the secular stuff. I liked that you can hear just how old their roots are – the slightly atonal harmonies, the erratic grammar, the weird symbolic holdouts of indigenous Europe. (Oh, the holly and the ivy!) The medieval sound of those melodies was intrinsic to my experience of the season, and to my sense of being Catholic, part of a cultural lineage.
Like I said, I haven’t been a real Catholic in a very long time. But this past December, spurred by nostalgia one evening, I found the album of carols online and listened to the whole thing. Then I listened to it again and sang along. I felt a little strange singing Christian songs, even such blatantly pagan ones. Mostly, though, it was comforting.
But after Christmas and the carols came a more sinister ghostly visitation: the hymns. Suddenly all sorts of regular hymns have started wafting out from the attic corners of my memory. I’ll wake up with an obscure scrap of verse in my head, and there it will stick all day, rubbing like a rock in my shoe until I manage to recall the rest of the lyrics. Or a hymn will possess me while I’m folding laundry, my traitorous voice absently humming in rhythm: Seek ye first the kingdom of God, and His righteousness, and all these things shall be added unto you, Allelu-Alleluia!
Part of my discomfort with all this involuntary joyful noise is the knowledge of how a Christian might interpret it. Clearly Jesus is shepherding me back to the flock through the use of subliminal musical messaging; all I have to do is heed the call. (Rejoice and be glad!) And this theory does have a certain magnetic force to it – a force of both attraction and repulsion, the sensation of my skin recoiling from an intangible touch. Or the sensation of hairs stirring when you glimpse something you thought was long dead and buried.


If you have followed this Blog then you know that I try to post an article every Friday. I do this in the hopes that what Harriet and I are going through will bless some of you going through the same thing. Lately I have read quite a few articles about the untimely death of Caregivers. Studies seem to indicate that Caregiving is bad for your health. Some articles say that 30% of Caregivers will die before the one that they are living to care for. An article I read last Thursday claimed that the number was 70%. I was shocked by the 30%, yet, the more articles I read the higher the percentage goes. This is completely unacceptable!! Because of this I have decided to post an article every Wednesday about Caregiver Survival.
Every day I read comments from Caregivers posted on different closed Facebook groups. If you belong to one of these groups, you know, that you are forbidden to quote, what is shared, outside the group. I would never, for the sake of a good story, quote something that is shared. People need to know that they can share their worst feelings without it coming back to hurt them. However, common ideas, themes, and feeling may be shared. I doubt that there is not a day that you won’t find someone in deep depression and even despair. People say things like, “I wish he were gone, yet that thought makes me feel so guilty…I feel trapped with no way out…I have lost all hope…I have no future…I wish for death every day, my life is a living hell… I don’t know why God doesn’t just take me home…death seems to be my only way out.” Can you hear the despair in those comments? People can live without a lot of things but a life without hope is a miserable life indeed. When hope for a good future goes out the window, death come in the door. Victor Frankl wrote, “The prisoner who had lost faith in the future-his future-was doomed. With the loss of belief in the future, he also lost his spiritual hold; he let himself decline and became subject to mental and physical decline.”*
Throughout human history everyone has understood that, suffering is a part of the human condition. As much as we do not want to suffer, for some, there seems to be no other option. Think of the many things that people are willing to suffer and die for: religious beliefs, political ends, dreams and hopes, people they love, a longer life. Think of the endless list of tragedies, maladies, and catastrophes people do all they can to avoid. People have always attempted to find meaning in suffering. Nietzsche said, “That what doesn’t kill me makes me stronger.” Christians often quote Romans 8:28, “God will cause all things to work together for the eternal good of those who love him.” Different faith groups have different ideas about suffering which are all meant to give purpose and meaning to what we go through. This is vitally important for as Nietzsche truthfully says, “He who has a why to live for can bear with almost any how,” Victor Frankl writes, “If there is a meaning in life at all, then there must be a meaning in suffering, Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete”
I’ve read a number of books on suffering, (not that I have suffered much, but pastors get called to comfort people caught up in trouble, and I wanted to be ready). One book that I love, and go back to again and again, is Victor Frankl’s, Man’s Search for Meaning. I love this book because it comes out of his experiences with suffering as a Jew at the hands of the Nazis during WW II. He survived, Theresienstadt, (a Ghetto in occupied Czechoslovakia set up by the SS that Victor, and his family were sent to in September of 1942), and as a prisoner in Auschwitz, Kaufering, and Turkhiem from October 1944 – April 1945. You might wonder how what has happened to the Jews suffering under Nazi domination could help Caregivers who are safely in their own homes with the one they love?
In the 1930s the European Jewish community felt quite secure. Their futures looked good and they were very comfortable. When the German Lutheran pastor, Dietrich Bonhoeffer visited the United States, he thought that whereas Germany had a Jewish problem, they were much better treated than the blacks in the United States. European Jews had their lives planned out, but someone else had a different plan. It was a plan for fear not joy, uncertainty not security, poverty not wealth, sickness not health and death, not life. In the same way, most Caregivers had a plan in their minds of retirement, travel, romance, joy and happiness. Suddenly both groups find their hopes, dreams, plans, and goals torn asunder. They stand in the ruins, shell shocked because, no one saw this coming, it wasn’t on the radar. In the same way before your husband was diagnosed you probably never thought that years of your life would be taken up caring for him.
Secondly, no Jewish person ever volunteered to be a prisoner at a Concentration Camp. They were happily living at home with their spouse, children, and pets. Suddenly, everything they own is confiscated, they are arrested, separated from loved ones and sent to work at a job they were never trained for. The great majority of Caregivers never volunteered to take on this task, it was thrust upon them. Indeed, you read of people who have retired early, given up their dreams, and hopes, to do a job that they were never trained for. Like Mike, a former New York City Cop, whose story was featured on 60 Minutes, gave up his job to care for his wife because of love and obligation. There was no one else available for the job. For many the expenses of caring for their loved one is way beyond their means. Many with dementia no longer know the one who has given so much to care for them. Sadly, some caregivers are treated with contempt by the one with dementia and even the extended family.
Finally, and probably one of the worst things, you don’t know how much longer you will be in this impossible situation. Victor Frankel writes, “Former prisoners, when writing or relating their experiences, agree that the most depressing influence of all was that a prisoner could not know how long his term of imprisonment would be. He had been given no date for his release…Actually, a prison term was not only uncertain but unlimited.” When this first started you probably had a time line in your mind. You didn’t mind serving for three, four, or five years, because of your love for your wife. However, ten years have come and gone and there is still no end in sight. You are way past where you thought this would end and the woman you care for is no longer the one you fell in love with. You’re trapped, caring for a stranger who doesn’t even know your name. The question is, what do you do when all hope is gone, you’re at the end of your rope, and every day you beg God for death?
First, STOP, take a deep breath and assess where you are and what you’ve come through already. While it’s true that you don’t know how much longer your wife will live, you also don’t know if the worst of this is behind you. Frankel writes, “The words of Bismarck could be applied, “Life is like being at the dentist. You always think the worst is still to come, and yet it is over already.” Would it give you hope if you knew that your husband would only live six more months? What about nine months or a year? Truthfully, one of the worst things people do is try to see what is ahead. Nothing sucks the hope out of a human heart faster than projecting way into the future the horrible situation they find themselves in right now. This is why, Jesus Christ taught his followers not to worry or be anxious about tomorrow. Today is tough enough without piling on all of the horrible possibilities that MIGHT happen.
Jesus promises us strength for today, but he won’t empower you to worry about tomorrow. You might say, “I can’t help myself, these negative thoughts just take over my mind.” I’m not saying it is easy to overcome. Frankl says, “Everything can be taken from a man but one thing: the last of the human freedoms- to choose one’s attitude in any set of circumstances, to choose one’s own way.” (italics mine.) I can read those words a lot easier than I can do them. Reading Frankl’s biography, I can see that this isn’t something he did perfectly either. Can it be true that our last freedom is,” to choose one’s attitude in any set of circumstances”? If it is true how can I make it work in my life?
Second, realize that this Dementia isn’t happening because God, or the universe, is out to get you. You’re not being punished because you were stoned all through college, or because you committed adultery with your wife’s best friend, or any other reason you can dream up. It’s happening because you are human, and you fell in love with someone who became ill. Jesus tells us that, “In this life you will have tribulation.” God assures us that he will not abandon us to the promised tribulation. Indeed, Jesus says that God will never “leave us or forsake us.” Once we see that no one is out to destroy us and that God promises to help us, we can face our suffering. Frankl writes, “What was really needed was a fundamental change in our attitude towards life. We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us…Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.” I would put God where Frankl has the word life. What does God expect from us but to become more and more like Christ and to help those in need. Don’t forget Jesus also accepted help from others when it was needed. This is because love both gives and receives.
If you knew that this would be over in six months to a year what would you do? That is, once the funeral is over, all the friends and family have gone home, what would you do? Would you travel? Take up an old hobby? Contact former friends and lovers to enjoy life with? Is there something you would hate to miss if you died today? Maybe a grandchild’s graduation, or wedding, would be a blessing to you. To hold your new grand or great grandchild might be something to live for. It is absolutely necessary for you to look past this terrible time and see something worth living for. The thing that makes you choose life might be something really important to you. Frankl tells of two men who were suicidal, the first one decided to live because he had a daughter in a foreign country. Her mom was dead, and he wanted to live to raise her. He decided that no matter what it took he would be there for her once the war was over. The second man was a scientist who was in the middle of important work when he was arrested and put in the concentration camp. He decided to live to finish the work that only he could do.
The thing that makes you choose life might be something frivolous. There was a time in my life during which I wished to die. I wasn’t suicidal because I didn’t think that was an option for a pastor. My youngest son had been sentenced to prison for ten years. I thought that this meant that he would spend the rest of his life in misery. My mind projected a horrible future for him, one of frustration, failure and poverty. I feared that he might wind up in prison again and again. That caused me to feel like a failure as a father.** We were in a new church and I was getting beat up for somethings that needed to be done and I had no idea what to do next, that made me feel like a failure as a pastor. Because of all the negativity my marriage was in a bad place, which made me feel like a failure as a husband. I was clinically depressed and needed medication. I would pray and beg God to take me home. Then, one morning, there was a news article about a film that was being made in New Zealand. The Lord of the Rings trilogy was underway and would be released that December. I love good literature and had read The Lord of the Rings multiple times. When I saw the pictures of the movie and read about the release date, I decided I wanted to be around for all three releases. I made a three-year commitment to life over something as foolish as a movie!! What do you want to live for?
Frankl writes, “Any attempt to restore a man’s inner strength in the camp had first to succeed in showing him some future goal. Nietzsche’s words, “He who has a why to live for can bear with almost any how,” [italics mine] could be the guiding motto for all psychotherapeutic and psychohygienic efforts regarding prisoners. Whenever there was an opportunity for it, one had to give them a why-an aim- for their lives, in order to strengthen then to bear the terrible how of their existence. Woe to him who saw no more sense in his life, no aim, no purpose, and therefore no point in carrying on. He was soon lost. The typical reply with which such a man rejected all encouraging arguments was, “I have nothing to expect from my life anymore.”
Maybe you’re one of the Caregivers for whom death cannot come fast enough. You don’t have the energy to even think of something to live for. God knows where you are: cry out to him. Say, “Lord, give me something to live for or take me home today.” Keep your eyes open. It might be something as wonderful as a new grandbaby or something as trivial as a new movie. I don’t know what it is and neither do you. If you knew what it was you would have it on your heart right now. This dementia does not have to be the end of you. Better days are coming! I will be praying for you that you will find that special something that makes life worth living.
*All quotes are from, Man’s search for meaning, by Victor E. Frankl. (My hard copy is in a box somewhere. I am quoting from the Amazon Kindle copy.)
**Michigan has truth in sentencing laws, which means a prisoner must serve the minimum sentence. Our son was in prison his whole term. He was released from prison and immediately enrolled in college. He has earned, a Bachelor’s degree, a Masters degrees, is a successful substance abuse counselor, and has married a wonderful young woman. I have learned to never, Never, NEVER believe the lies, and visions that come out of depression and despair.
I am mad as Hell!! Dementia wants a two for one deal. It wants to kill both my wife and myself. It also wants to take both the one you care for and you down. We must stand together against this great evil!! I have a picture, in my mind, of a group of us standing together in defiance against this disease. I want say to FTD, ” I know you want to destroy both Harriet and me. Your plan is to see us both dead. I don’t know what lies ahead. I might be bankrupt, out on the street, with no place to call home. But when you have done your worst, and this terrible time comes to an end, I will still be standing. I will be standing because I am not alone.
4 thoughts on “Caregivers UNITE!!”
Thank you for providing beautiful hope! God will provide!
Amen. God is good all the time.
Your writing is beautiful. A wonderful analogy for me that couldn’t have come at a better time. My husband, just diagnosed is suffering from a rapidly moving FTD. We are still testing to narrow down the type and stage. We have gone from 0-80 in just 6 short months, more to go. My world is reeling. My heart is broken but I have found comfort in your words. God bless you and your wife.
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Thank you for your kind words and encouragement. I started the blog with the hope that we might help people in a bad situation. It’s good to hear that, in some small way, we have helped you


A God-Ordained Celebration:
Love stories have a way of weaving themselves into the fabric of our lives, and Hannah and Brent’s journey is no exception. Their story is a testament to the power of faith, the beauty of romance, and the joy found in simple country living. Their wedding day was a true reflection of their personalities and style, with God’s hands guiding every detail. Join us as we dive into the enchanting love story of Hannah and Brent, and their unforgettable Texas country celebration.
A Match Made by God:
Hannah and Brent’s love story began with divine intervention. Despite the distance of over 1200 miles that separated them, God brought these two kindred spirits together. Hannah, with her blend of romance, elegance, and country living, found her perfect match in Brent, a true country boy at heart. Their love was a testament to God’s perfect timing and His intricate involvement in their lives.
Radiating Faith and Joy:
Hannah’s love and passion for Jesus shines through her vibrant personality. Her joyful and fun spirit is contagious, leaving a lasting impression on those around her. With grace and elegance, she embodies a unique blend of class and free-spiritedness. Brent, too, carries his love for Jesus in everything he does. Embracing the simple country lifestyle of fishing, hunting, and outdoor adventures, he adds an element of authenticity and charm to their love story.
God’s Hands in Every Detail:
From the moment Hannah and Brent connected, God’s hands were evident in every aspect of their journey. Despite enduring valleys and challenges, their faith remained steadfast, leading them to the mountaintops of their wedding celebration. Hannah’s trust in the Lord guided her decision-making process, as she sought His peace and wisdom along the way. And true to His promises, God showed up in mighty ways, exceeding their expectations and turning their dreams into reality.
Whimsical Wildflower Delight:
Hannah’s vision for her wedding day was a whimsical and colorful wildflower affair. Through months of collaboration, inspiration photos, and heartfelt conversations, we brought her fairytale vision to life. The color palette encompassed shades of pink, coral, white, and blue, adding a touch of romance to the rustic setting of Diamond H3 Ranch in Weatherford, Texas. From the white open-air chapel adorned with beautiful floral designs to the cowhide rug-lined aisle, every detail radiated whimsy and charm.
Rustic Elegance and Texas Hospitality:
The reception venue exuded rustic charm, with exposed wood accents throughout. The table design embraced a mix of elegance and country aesthetics. Lamour satin baby blue tablecloths set the foundation for white satin knotted napkins and clear dinner plates, while alternating centerpieces showcased wooden boxes filled with colorful wildflowers and vintage clear bud vases adorned with whimsical blooms and taper candles. The buffet treated guests to a delicious Texas barbecue feast, featuring smoked brisket, sausage, seasoned potatoes, and green beans.
Hannah and Brent’s wedding day was a testament to their love, shared faith, and the joy they found in celebrating their union. Their journey, guided by God’s hands, led them to a day filled with love, laughter, and a true Texas country experience. From the enchanting ceremony to the rustic yet elegant reception, every element spoke to their personalities and style. This celebration showcased the beauty of their love story and left their guests from Pennsylvania in awe of the Texan spirit. May Hannah and Brent’s journey continue to be blessed, filled with joy, and surrounded by the love of family and friends.
Venue | Diamond H3 Ranch
Photographer | Maddison Fallin Photography
Event Planner | Kendra’s Events
Florist | Kendra’s Events
Videographer | Wes Ireton
Hair Stylist | Anna Markalonis
Makeup Artist | Darla Kimbrell
Gown | Birdy Bridal
Caterer | Smokin 3 C’s
Bartending | On The Rocks Bartending
Cake/Desserts | Back Home Bakery
Groom/Groomsmen Attire | Men’s Wearhouse
DJ | Mark Lane
Jewelry | Read’s Jewelers


40 Cups sermon series is an inspiring set of messages which will help us do what God has called us to do. Many times the challenge of discipleship is not that people don't want to do be obedient, but that they don't know what to do. This sermon series gives the church the tools necessary to not only grow personally, but to actively participate in helping others grow spiritually. The heart of 40 cups is a need for people to be connected in growing and deepening personal relationships. People connecting with people. People engaging in purposeful, intentional conversations that will challenge them put Christ in every part of their lives. We will walk through ten different church doctrines, through the Gospel of Mark, through conversations about spiritual darkness, friendships, forgiveness, and sex. Then after each sermon, the church is being challenged to have a cup of coffee with a friend and discuss the sermon. It is our hope that this sermon series revives a passion in our lives to be connected with one another and to help others grow spiritually.
Please join us on Sunday mornings for a great sermon, then join a life changing conversation during the week.


A friend and I were talking about how 'Christians' believe that if they don't back Jews and Israel, they will go to hell. Odd as it seems, they believe it. Then he said, “How odd of God to choose the rats.” The Rats. The Zealots scurrying around Herod's Temple during Jesus' time, taking gold from the people and giving them worthless tokens for worship. Clever scam.
The Rats, whose tables He overturned along with the seats of those who were selling doves, He referred to as children of the devil. The Money Changers. "It is written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER'; but you are making it a ROBBERS' DEN.”
John 8 attributes Jesus as saying, “You are from your father The Devil, and the desire of your father you are willing to do; from the beginning he has been murdering men and does not stand in the truth because there is no truth in him; whenever he speaks a lie, he speaks from what is his, because he is of falsehood and is also its father."
The Chief Priests and the Pharisees in the Temple wanted to shut up Jesus, aka Yeshua, but were afraid of the crowds who held Him as a prophet. They knew that the parables He was telling to the crowd spoke against them. The crowd was saying, "Hosanna to The Son of David blessed is he who comes in the name of THE LORD JEHOVAH; Hosanna in The Highest."
There were two factions in the Temple: One realizes that Jesus is a prophet and the Chief Priests and Pharisees who realize He threatens their power over the Temple and the people. Jews today say that Herod's Temple belonged to THEM, along with Solomon's Temple. That is not true. For centuries all the people in the Middle East practiced the same traditions and prayed in their Temples. There was no religion in Jesus' time. They all followed the story of the Old Testament.
An article on the Jewish-run website, Project Genesis, states, “We are told that the Second Temple was destroyed due to needless hatred between Jews.” The author of 'Stopping Baseless Hatred' and promoting a book by Rene H. Levy, PhD on the same subject, talks about the solution being, “This is a time to focus our energies on increasing brotherhood and love between members of the Jewish people, especially keeping in mind the situation facing those of us who live in the Holy Land today.”
These Jewish people make NO mention of stopping the hatred against Gaza or Syria or Lebanon. It is all about 'them.' This is the opposite of Christ's message of being kind. That is why he overturned the money changer's tables. They had the wrong message! They were promoting hatred.
And the descendants of Herod's Temple, the Zealots, are the 'Jews' of today that are telling 'Christians' that the Jews are the Chosen People. Jews hate Christ and his message. These Jews have slipped themselves into the ranks of 'Christians' and tricked them into believing Jews can get them to heaven. These two groups are totally opposite. Either you follow Christ or you follow the murderers of Christ.
These Rats stole the role of the followers of Jesus Christ. It was easy to do. First, after the Crusades prevented them from taking Jerusalem, they began coming out with new editions of the Bible. The older Aramaic version calls these Zealots 'The Judeans.' The newer version changes them to 'Jews.'
Jews have successfully made the Old Testament and the story of Moses, THEIRS. It is vitally important to make it THEIR story because that puts them in a Holy Place and somehow gives them the right to steal Palestinian land. It is the story 'Christians' today evidently want to hear: That the Son of God CHOSE the Zealots to be his chosen people. Jesus said something entirely different to those Judeans in the Temple. He said, "If God were your father, you would have loved me, for I have proceeded from God and have not come of my own pleasure, but he has sent Me." "And why do you not understand my word? It is because you cannot hear my word." And Jews do not hear His word. They hear THEIR made up word.
These priests and rabbis in the Temple wanted power and gold and could not hear His message because it counteracted their message, their security and standing. It took centuries of hate to change the message of the Old Testament but by sticking together in their 'brotherhood,' they have created a new identity....that of being the Chosen People of God and therefore entitled to the amenities that gold can bring them. Nothing is further from the truth. They have chosen to make their own 'religion' based on some of the words of the Bible. They must have this 'Kingdom of Israel' story to give them credibility. Otherwise, they are just plain Zealots; extremists who get kicked out of most nations because they scare people.
But for this lie to work, first Constantine had to create a Church, the Catholic Church. He did that to control the masses. He based it on The Cross, the Old Testament and the followers of Christ. Without that Church, Judaism could not exist. The Zealot's message was radical but if they could fool people into thinking they were from the House of Israel, they could gain a huge following....and they did, They are nothing but con men. Now, too many people are afraid to question the Jews. After all, God made them the Chosen People, didn't he? And who wants to cross God?


¡á Mustard Seed Mission Meeting is...
It's a union meeting of young adults and college students
for mission. It's the place where future missionaries of SaRang
Community Church share their visions and callings, worship
God, pray and are trained.
¡á History of Mustard Seed Mission Meeting
Until 1985 when the first missionary was sent by SaRang Community
Church, no young adults were trained and motivated for mission.
But in 1990, a few gathered to study mission and started to
pray for missionaries. At first, only about 2 to 3, or 5 to
6 met but like the Haystack Prayer Movement, the meeting grew
in depth and number.
In 1992, OM M.V.Doulos visited Korea and by that occasion,
it became the union meeting of young adults and college students
of SaRang Community Church. It developed through the help
of adults who were preparing short-term missions at that time.
In 1994, it became one of the divisions of the Youth Mission,
and until now it has played a part as the base for growing
College Students Union Meeting:
College Students Department, which is divided into 7 groups,
has a mission team in each group. They meet together once
a month and listen to special lectures, pray, and have a sending
ceremony for overseas volunteers.
¤ýTime : every three weeks on Sundays, 6:30 p.m.
¤ýPlace : Somang #203
Young Adults Union Meeting:
The world mission team in the Young Adults Department takes
charge of the meeting and they meet every Saturday. In the
first week, they have prayer meeting for the missionaries
that they have dispatched. In the second week, they have a
meeting for sharing each others' lives. In the third week,
they study "Mission Perspectives", and in the fourth
week, they meet in union to invite a missionary, listen to
the lecture and pray.
¤ýTime : every Saturday, 5 p.m.
¤ýPlace : Sarang #302


The French Revolution of 1789 brought about radical changes in the socio-political landscape of France, and one of its significant developments was the enactment of the Civil Constitution of the Clergy. This legislation, implemented in 1790, aimed to restructure the Catholic Church within a framework of civil authority, challenging the traditional power and influence of the clergy. The Civil Constitution of the Clergy became a defining moment in the history of church-state relations and had a profound impact on the French Revolution’s trajectory. This article explores the origins, provisions, and consequences of this groundbreaking legislation.
Origins of the Civil Constitution of the Clergy:
The revolutionaries sought to undermine the privileged position of the Catholic Church, which had long held substantial political and economic influence in France. The Civil Constitution of the Clergy was seen as a means to curtail this power and establish state control over religious affairs. Inspired by Enlightenment ideals of religious toleration and rationalism, the legislation aimed to create a national, unified Church that would serve the interests of the revolution.
Provisions of the Civil Constitution:
The Civil Constitution of the Clergy introduced a series of reforms. It required all clergy, from bishops to parish priests, to take an oath of loyalty to the French government instead of the Pope. This oath, known as the “Oath of the Civil Constitution of the Clergy,” became a contentious issue and sparked a deep divide among the clergy, with some supporting the revolutionary changes and others remaining loyal to Rome.
The legislation also reorganized the hierarchical structure of the Catholic Church, replacing the traditional diocesan boundaries with new administrative divisions aligned with France’s political divisions. Bishops and priests were to be elected by local assemblies, leading to increased secular influence in the appointment of clergy.
Consequences and Controversies:
The Civil Constitution of the Clergy triggered significant controversy and resistance within France. The legislation faced strong opposition from the Vatican, which condemned the oath as a violation of church doctrine and Papal authority. Pope Pius VI issued a vehement condemnation of the legislation, leading to a rupture in relations between the French state and the Vatican.
Internally, the oath divided the clergy and created a schism known as the “Revolutionary Church.” Many priests who refused to take the oath were forced into exile, while those who accepted faced backlash from their parishioners who considered them traitors to the Church. The division caused deep social and political unrest, further polarizing French society.
Furthermore, the Civil Constitution of the Clergy fueled anti-revolutionary sentiments, as it exemplified the revolutionary government’s encroachment on religious freedom and highlighted the growing tensions between the Church and the state. The legislation played a significant role in further radicalizing factions within the revolution, as it deepened the perceived threat to religious traditions and values.
Legacy and Historical Significance:
The impact of the Civil Constitution on the Clergy was far-reaching and enduring. It established a precedent for state interference in religious affairs, shaping the relationship between church and state not only in France but also inspiring similar developments in other European nations.
The legislation contributed to the overall secularization of French society and the erosion of the Church’s authority, ultimately leading to the nationalization of church property and the introduction of religious reforms during the Napoleonic era. The Civil Constitution of the Clergy represented a pivotal moment in the French Revolution, exemplifying the revolutionary ideals of liberty, equality, and secularism that would define the era.
The Civil Constitution of the Clergy was a significant milestone in the history of church-state relations, symbolizing the French Revolution’s efforts to challenge the authority and influence of the Catholic Church. By restructuring the Church within a framework of civil authority,


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For the last several months I have found myself frustrated. The demands of service to Amarr and God at times seemed overwhelming and I felt in my old age that the firm hand that guides the tiller of my boat along the river of life became heavy and weak. While my resolve to serve God and Empire is as strong as ever for the first time I began to question whether or not I was physically able to do all that was necessary. In eight years of service to God and Empire I have never strayed from the path... but the path is long... the path is eternal.
That's when I realized what was happening. That's when I was able to comprehend the reality of what I was going thru.
Life is a Tapestry. A marvelous cascade of colors and design fashioned by God for all the faithful. In my case while a few threads around the borders may've frayed my Tapestry was intact. As I've grown old and my physical abilities have weakened my intellectual abilities have increased with age. Perhaps this is something we all will go thru as loyal Amarrian servants of God. Obligations take more time, health fails, and we aren't as able to do what we feel we must. In the end though if we all do our best, what we can, that is enough. God expects no less.
I look at the faces of the massive multitude of the faithful and I see in each a tapestry of color as vibrant as my own. The knowledge that so many loyalists have the same devotion to God and Empire as my own truly warms my heart. This leads me to an even greater realization of my place in God's universe. Perhaps my life is not
a tapestry? When I spoke of the threads being pulled away I realized the truth that I am but one thread in the glorious tapestry that is the Amarr Empire. All who serve, who give what they can, who pay their utmost level of devotion, all are threads in this glorious tapestry.
A tapestry takes all the pieces of thread and weaves them together, each supporting and aiding the next. Thus while one may not be able to do what one once could another is there to help them along, to reinforce them, to give their strength and their effort. In the end despite what barriers may present to one they do not affect the whole. This made me understand there was no need for my frustration. In age comes understanding.
As we all age, as we all become less able to do what we once could in our youth, we all become likewise wiser and more experienced. The tapestry of our lives is
the tapestry of Amarr. We are all interconnected and we all build on the foundation provided us by God. Together we weave a future of service and obedience that is absolute. The threads of the tapestry of Amarr are strong, are steadfast, and are eternal. Each of us is here not for ourselves but for the whole... for Amarr... for God.


Croagh Patrick is a place of pilgrimage in Mayo. St. Patrick is said to have climbed this mountain to pray and fast during Lent, associating this place with peace and tranquillity.
Pilgrims follow his steps regularly and attend mass on the summit of the peak.
Pilgrims who climb Croagh Patrick perform special rituals or actions of religious significance.
Rituals of the pilgrimage
· The Rounds at the St. Patrick statue. People walk around the statue seven times while praying Our Father and Hail Mary’s.
· Climbing the Reek can take over two hours. The path is 4km long and is covered in loose stone near the peak.
· Mass at the Summit occurs in a small church. This is often preceded by doing ‘rounds’ of the church while praying.
· The Decent is tough to endure physically as it is steep.


Христианские песни - Lead Me Lord, аккорды
Аппликатуры аккордов к песне Lead Me Lord
INТRО: G9 Gmaj7 Cmaj7 Am/D D7sus4 D7 G9 Lead me Lord. Gmaj7 Cmaj7 Lead me by the hand and make me face the rising sun. Am7 D7 Bm7 Comfort me through all the pain that life may bring. B7sus4 B7 Em Em/D There’s no other hope that I can lean upon. Am7 A7 Am/D D7 Lead me Lord. Lead me all my life. G9 Walk by me. Gmaj7 Cmaj7 Walk by me across the lonely road of everyday. Am7 D7 Bm7 Take my arms and let Your hand show me the way, B7sus4 B7 Em Em/D Show the way to live inside Your love. Am7 A7 Am/D D7 Lead me Lord, all my life. REFRAIN 1: D7 G9 Gmaj7 C/G G You are my light, You’re the lamp upon my feet. Cmaj7 D/C Bm7 All the time my Lord I need you there. D7 G9 Gmaj7 C/G G You are my life. I cannot live alone, Cmaj7 D/C Bm7 Let me stay by Your guiding love, Dm Dm/E Am7 D7sus4 D7 G9 Am/D D7 All through my life, lead me, Lord. G9 Lead me Lord. Gmaj7 Cmaj7 Even though at times I’d rather go along my way. Am7 D7 Bm7 Help me take the right direction, take Your road. B7sus4 B7 Em Em/D Lead me Lord and never leave my side. Am7 Am/D D7 All my days, all my life. (refrain 1) REFRAIN 2: Eb7 G#9 G#maj7 C#/G# G# You are my light, You’re the lamp upon my feet. C#maj7 Eb/C# Cm7 All the time my Lord I need you there. Eb7 G#9 G#maj7 C#/G# G# You are my life. I cannot live alone, C#maj7 D#/C# Cm7 Let me stay by Your guiding love, Ebm Ebm/F Bbm7 Cm All through my life, all through my days, F7 Bbm7 D#7 G# Lead me О Lord, all my life.


Yes, your joy will overflow!
St. Paul on Grace, Faith, and Works (50 Passages)
This is my commandment: Love each other in the same way I have loved you. Matthew Some men brought to him a paralyzed man, lying on a mat. Psalm But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. We live in a fallen world. The great news, however, is that God promises us that we have already won the victory through our faith in Jesus Christ.
We can be encouraged by the promises found in His word.
- Encouraging Bible Verses & Inspirational Quotes to Boost Your Faith.
- 1. Remember Jesus Is the Only Way – John 14:6.
- Yoga : A Holistic Way of Life.
In the world you will have tribulation. But take heart; I have overcome the world. Deuteronomy Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you.
Proverbs Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. For all things are possible with God. There are times where our faith will be tested, and remaining in your faith may seem difficult. If we look to Him for strength, however, he will help us through our trials.
Bible and You - Finding Bible Passages
There is wonderful joy ahead, even though you must endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.
Romans For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. James when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow.
So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.
When we are saved by faith in Christ, we should feel compelled by Jesus sacrificial gift of love to give to others as well. After all, the Bible says that faith without works is dead. By letting his light shine through us, we give glory to God.
Receive the Daily Bible Verse:
James What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? Just as I have loved you, you should also love one another. O humankind, We God have created you male and female, and made you into communities and tribes, so that you may know one another. Correct and courteous words accompanied by forgiveness are better than a charitable deed followed by insulting words.
Download the Entire Kit.
- Life After the Military: A Handbook for Transitioning Veterans (Military Life);
- Faith in Christianity.
- Post Traumatic Tendencies?
- Salsa and Its Transnational Moves.
- A Scandalous Match;
Contact us today and we will provide you everything you need to make your own Shared Faith event happen. Resources For use in your Faith Shared service. Your account status is. You can update your billing information here. Use Alternate Player. Learn More. LOG IN. Browse Features. Session 1 - Faith, Doubt and Session 3 - Following God's Session 4 - Part of a Bigger Session 5 - Waiting and Session 6 - The Small Step God Session 7 - Faith in Spite of Session 8 - Showing God to the Sometimes we need a fresh word or promise for the season we find ourselves in-something that ignites our faith in the face of fear, doubt, loneliness, insecurity, or overwhelming circumstances.
Faith is the fuel of the Christian life
In this powerful study, author and speaker Laurie Short mines the Scriptures and guides you through insights and promises from 40 verses we often overlook. Digging in to these "in between" verses, she unearths fresh wisdom, guidance, and encouragement that will help you seek and experience God in new, dynamic ways. From trusting God's timing, to not worrying about the future, to holding on to faith when things look dark, the hidden insights found in these sessions will help you navigate the challenges that cross your path, breathe new life into your weary soul, and ignite your faith once again.
Related Passages of Faith
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The Tohoku earthquake and tsunami that struck Japan on March 11th is a natural disaster on the scale of last year’s Haitian earthquake and the 2004 Indian Ocean tsunami. The combined effects of a 9. ...more
June 13, 2013 New Issue of LinC: Division and Demonization Gridlock in Washington has been an ongoing story over the past few months. But government officials aren't the only ones who are guilty of letting disagreements get in the way of serving those whom they are called to serve. We often have the same problem in the church. LinC looks at ways we can work through our disagreements and focus on the work God has for us. Click here to download.
New Resource: Reentry: What I Learned on My Mission Trip Mission trips tend to make an impact on a young person's life and on the lives of those with whom they worked. But that impact shouldn't end when the plane lands or the van pulls into the church parking lot. Reentry: What I Learned on My Mission Trip, by Hank Hilliard, guides youth as they process their mission experience and discover ways to apply what they've learned to their day-to-day lives. Click here to order (pack of 5).


What are your favorite Christmas traditions? Do you have an advent or something to count down the days until Christmas? One of my family’s favorite ways to combine the excitement of counting down the days until Christmas and remembering Christ in the midst of the holiday busyness, is to do a Christmas scripture advent. I created this advent calendar a couple of years ago using similar ideas and used my favorite scriptures that tell the story of Christ’s birth and His life. Most of the scriptures are from the New Testament, while a few are from the Book of Mormon. If you don’t have either of these books, you can find the scriptures online using LDS.org Scripture Search. There are only 2-8 verses per day so it doesn’t take a lot of time. Everyone in our family takes turns. We usually read them right after dinner since we are already gathered together. If we have an extra busy night or aren’t home that evening, we will do 2-3 days at the same time later to catch up.
Here’s a free PDF for you to try our favorite tradition in your home and bring the spirit of Christmas to your family. I printed mine off in color and put it in a page protector to reuse year after year. We tape it on our pantry door. Nothing fancy. You could laminate it or put it in a picture frame too.


四喜电玩城下载Bible Trivia By Category
四喜电玩城下载Bible Trivia Challenge
四喜电玩城下载Even a fool is thought wise if he keeps silent, and discerning if he holds his tongue.
We tend to categorize sins, rating some as small and inconsequential, but others as huge and far-reaching in the damage they cause. In reality, no one sins in isolation.
四喜电玩城下载What Did God Mean ‘Be Strong and Courageous’?
四喜电玩城下载Can God Be the Love of My Life?
Is Asking Jesus into Your Heart in the Bible?
四喜电玩城下载Why Is There a Theory That Jesus Had Children?
四喜电玩城下载Is It Wrong to Have Pictures of Jesus or Any Other Members of the Trinity?
Is Mormonism the Same Thing as Christianity?
Is the Bible in Conflict With Science?
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Published October 11, 2001
by Dominican Publications .
Written in English
|The Physical Object|
|Number of Pages||132|
By Richard Hurley *Last few remaining* Save € One of Ireland's foremost architects tells the story of how Irish church building responded to the liturgical changes initiated at Vatican II when a new understanding of liturgical action led to new requirements in liturgical space. Irish Church Architecture in the Era of Vatican II by Richard Hurley is published by Dominican Publications, price £ Subscribe. More from The Irish Times. Buy Irish Church Architecture in the Era of Vatican II by Richard Hurley, F. Arha from Waterstones today! Click and Collect from your local Waterstones or get FREE UK delivery on orders over £ Irish Church Architecture in the Era of Vatican II This excellent book deals with the evolution of church buildings in Ireland by examining the best known .
Ireland and Vatican II, therefore, is an indispensable text, particularly for those who have lived through the hugely transformed religious landscape in Ireland since Don’t Blame Vatican II Modernism and Modern Catholic Church Architecture. by Randall B. Smith, appearing in. Many people seem to think that contemporary Catholic church architecture is so ugly because of misunderstandings that arose from the liturgical reforms of the Second Vatican Council. The history of the cathedral of the Diocese of Oakland is instructive for understanding the early influence of the Second Vatican Council on the subsequent design of many Catholic churches. The recently-installed bishop of Oakland at the time, His Excellency Floyd Begin, the Diocese' first bishop, had attended every session of the Council and returned in St. Peter's is a church built in the Renaissance style located in the Vatican City west of the River Tiber and near the Janiculum Hill and Hadrian's central dome dominates the skyline of Rome. The basilica is approached via St. Peter's Square, a forecourt in two sections, both surrounded by tall first space is oval and the second trapezoidal.
It follows that all architecture self-consciously built for modern man and his neo-liturgy will be un-Catholic, un-focused, and un-vertical. Put differently, the Bugninian reform and the Novus Ordo qua novus can neither inspire great architecture nor harmonize with most consistent examples of architecture “inspired” by the liturgical “reform” are the ugly new churches built in. This book was first published in There are only a limited number of copies left. Church Architecture in the Era of Vatican II. € € Add to Cart. By Richard Hurley *Last few remaining* Save €30 One of Ireland's foremost architects tells the story of how Irish church. J.A. Jungmann, “Constitution on the Sacred Liturgy” in H. Vorgrimler, Commentary on the Documents of Vatican II, London and New York: Burns & Oates/Herder, , vol. 1, p J.A. Jungmann, ibid., p. , note Corpus Mysticum: l’Eucharistie et l’Église au Moyen Age (The Mystical Body: The Eucharist and the Church in the Middle Ages) () was among several books by Fr. Henri de. There is a new climate for considering the place of theology in university studies. Must theological studies be controlled by the Churches? Theologians Seán Freyne and Finlay Holmes join forces with historians Dermot Keogh and John A. Murphy to debate such themes.


Spiritual Growth Opportunities for Fall 2011
There will be a number of different Bible studies offered this fall at Reveille. Check this out.
10-week exploration of the basics of Christianity
Thursday evenings, 6:00 to 8:30 p.m.
Through video and small group discussion, this class presents an opportunity to ask questions and explore one's faith. The aim is for participants to grow in their faith. Invite a friend who is new to Christianity to sign up with you.
DISCIPLE BIBLE STUDIES
Disciple 1: Becoming Disciples through Bible Study
34-week survey of the Bible
Sunday evenings, 5:00 to 7:00 p.m.
Begins September 11
Disciple 1 is the foundation course for the entire Disciple series. Over 70% of the Bible is covered in Disciple 1 bringing together the major themes and figures in the Old and New Testament. This study will bring new insights to those who have limited knowledge of the Bible and will also engage those who are familiar with the Bible.
Disciple 4: Under the Tree of Life
32-week class on wisdom literature, John, and Revelation
Sunday evenings, 5:00 to 7:00 p.m.
Begins September 11
Graduates of Disciple 1 are welcome to participate in Disciple 4. Throughout this study there is an emphasis on the Psalms as Israel's hymnbook and prayer book, which leads naturally to an emphasis on worship. Present though the entire study is the sense of living toward completion, toward the climax of the message and the promise extravagantly pictured in The Book of Revelation.
IMMERSION BIBLE STUDY
8-week study of the Gospel of Matthew
Sunday evenings, 5:00 to 7:00 p.m.
Begins October 2
This new 8-week Bible study using the new Common English Bible promises to immerse those participating in a fresh understanding of the Gospel of Matthew as they use a translation that is easy to read but also is true to the original texts of the Bible.
LIVING THE GOOD LIFE TOGETHER
Multiple 12-week studies to inspire and equip Christians for daily living
This is a unique series of video and book studies in which participants explore key features of Christian character and then, as a group, apply what has been learned to daily life.
Hospitality: Risking Welcome
Sunday evenings from 5:00 to 7:00 p.m.
Begins September 18, 2011
Hospitality is basic to our lives as Christian disciples. The class will explore what it means to welcome others, as well as what it means to be welcomed. The first six weeks are a time of "come and see" followed by the remaining six weeks known as "go and do."
Child care is provided for all studies.
Wednesday, August 3, 2011
Journey 101 - Loving God
begins this Sunday
The path of discipleship moves us from loving God with our hearts, to knowing God with our heads, to serving God with our hands.
Have you signed up yet to participate in Journey 101: Loving God? This six-week class led by our senior pastor, Jim Noland, will begin this Sunday, August 7 at 5:00 p.m.
The Loving God classes explore regular spiritual disciplines as a means of receiving God's grace resulting in the transformation of our hearts. Topics covered include worship, prayer, study, guidance, fasting and discerning God's will.
We anticipate that students in Journey 101: Loving Godnot only will learn and practice the spiritual disciplines around which the class is built but will also form lasting relationships with the other Christians gathered around their table each week. If such bonds do form, we encourage the small group to continue growing by participating in the other two Journey 101 classes. It is our hope that these bonds will lead to the formation of a small group that will stay together for a longer period of time, growing together in intentional ways, and serving God together.
Other classes in this series include Journey 101: Knowing God, which will be offered in November and December, and Journey 101: Serving God in January and February.
Child care will be provided
Tuesday, February 1, 2011
February is Heart Havens Month!
Heart Havens provides residential services for men and women with intellectual disabilities through the development and operation of group homes across Virginia. With your help, Heart Havens is able to support 55 adults in 12 Christ-centered homes; offering individuals supported independence and providing their families with peace of mind. Your financial gift, or a gift of your time, talent or service, can make a profound difference in the life of your neighbor living in a Heart Havens’ home. This February, Heart Havens will send materials to your United Methodist Church. If you would like a Heart Havens representative to speak to your church group or congregation, please call Heart Havens at 237-6097. Speaking points will be included in the materials being sent to your church. Local churches are asked to have someone in your church speak for Heart Havens. One Sunday out of the year is all it takes to change a life.
5 Talent Academy
How do we raise resources during these challenging times? How do we encourage generosity when so many seem to be just keeping their heads above water? How do we use technology to help our people respond liberally? These questions and others will be addressed at the next gathering of the 5 Talent Academy 10 a.m. to 3:30 p.m. Saturday, February 19, at Floris UMC, 13600 Frying Pan Road, Herndon. Consultant Ted Hart will offer practical stewardship advice. This is a great opportunity to bring Finance Committee members and anyone else who needs to hear a helpful word on stewardship during these tough times. If your church has not yet signed up to be a part of the Academy, now is the time to join. For more information email
UMW Hearts for Justice Tea
The Richmond District United Methodist Women will meet Saturday, February 19, 10 a.m.-12 noon, at Ginter Park UMC, 1010 W. Laburnum Avenue, for their Hearts for Justice Tea. Come enjoy tea, table conversation and a time of learning together. Bring your favorite teacup. Tea and finger food will be provided. Then the District UMW will hold their Annual Prayer Breakfast on Saturday, March 26, 8:30-11 a.m. at Belmont UMC, 3510 Broad Rock Boulevard. The theme is “Finding Peace: Loving God and Loving Our Neighbor.” The speaker will be the Rev. Janice Prentace, pastor, Bermuda Hundred UMC. The Mission Emphasis will be the food pantry of Belmont UMC. Participants are invited to bring canned goods, any size or variety. Reservations may be made by sending a check for $7 per person, payable to the Richmond District UMW, to Mary Jo Whipple, 1753 Raintree Commons Drive, Henrico, VA, 23238-4222. The reservation deadline is March 12. For more information, call 795-1208.
Reveille Spiritual Retreat
Are you over burdened with the demands of family life, work and, yes, church? Come and refresh your soul at the 5th annual Spiritual Life Retreat at Reveille UMC, 4200 Cary Street Road, on Saturday, February 19. Denise Bennett, the spiritual guide for the day, is a professional storyteller and a chaplain at the Hermitage in Richmond. She is also a gifted musician and will be playing the harp to calm and sooth us. Denise will help us to survive the seasons of our lives and help us to put God at the center, no matter how busy we are. The Spiritual Life Retreat is sponsored by the Reveille United Methodist Women and is open to all women in the Richmond District and beyond. Childcare will be provided. Registration and coffee begins at 8.30 a.m. and the event will conclude with lunch at 12 noon. The cost for the morning is $25. This includes materials and guest speaker, welcome coffee and breakfast snacks, a lunch of crab cakes (or chicken) with coleslaw, corn bread and Key Lime pie for dessert. For registration information call Lili Boyd 763-5655.
Good Shepherd UMC, 9155 Hungary Road, is presenting a 70’s musical about the life, ministry, death and resurrection of Jesus: Celebrate Life by Buryl Red and Regan Courtney. The musical will be performed on Sunday evening, May 1. Rehearsals begin Wednesday, March 16, 7-7:30 in the sanctuary. All parts are needed. No auditions are necessary. Please contact Tom Heaton at
Being a faithful disciple of Jesus Christ means showing His love to our brothers and sisters through our acts of compassion. Our Conference Mission Opportunities booklet has many missionaries and mission projects that need our financial support and prayers. All of us working together make mission possible. Your little and my little add up to a lot when we put them in God’s hands. This month I would like to lift up United Methodist Urban Ministries of Richmond/Shalom Farms (UMUMR). This organization in our own backyard works for food security, educational supports and faith development in Richmond primarily through an organic farm and related community and faith-based programming. Volunteers are needed to work with inner-city youth to help them experience the great outdoors. You can learn more about UMUMR by going to their Web site
Investment Seminar Offered
The Virginia United Methodist Credit Union (VUMCU) is offering an investment seminar to church members of the Virginia Conference 10:30 a.m. to 12:30 p.m., Saturday, February 12, at the Virginia United Methodist Conference Center in Glen Allen. Sue Lewis, a VUMCU board member and retired financial advisor, will be the speaker. During her 25 years as a financial advisor, she worked for UBS, PaineWebber and A.G. Edwards. She will discuss the basics of investing, ranging from types of investments to personal risk tolerance. There is no cost to attend, but space is limited and registration is required. Email Janie Hightower at
Come on the Alaskan Sawyer Glacier Cruise with Bishop Robert E. Fannin speaking on “A Masterpiece...God’s Creation and the Word,” May 20-27. This is an Educational Opportunities Tour with a 1-day optional extension to Seattle. For more information, contact Rev. Lisa Sykes, 740-7128.
District Youth Retreat
The Richmond District Youth Retreat is scheduled for Eagle Eyrie in Lynchburg on February 25-27. The retreat is open to all youth grades 6-12. The cost is $110 per person. Contact district youth coordinator Rick Vance at 512-9725 for registration information.
*Middle School Confirmation Retreat; Following Jesus; March 25-27. Students will have the opportunity to see how Jesus lived his life and his effect on people. Youth will consider the experiences of their own lives in light of Jesus’ example and will be challenged to commit to Christ and Christ’s way. Students will be lead by former and current Westview staff as well as interaction with leaders from their home churches. Justin Hicks, youth director at River Road UMC, joins us as the weekend’s keynote speaker and Steve Kropp will lead us in energetic worship experiences. Register by March 12 for $92 per person.
UMMen Workday Planned
For the past two years, the UMMen of Cunningham UMC (Charlottesville District) and Welborne UMC (Richmond District) have joined together for a workday at Westview on the James. Other UMMen’s groups are invited to join this work team. Some of the projects worked on were electrical, plumbing, painting, roofing, tree trimming and general repairs. The workday is scheduled for Saturday, April 23. The day will start about 9:00 a.m. and finish up around 3:00 p.m. The group will receive a work list prior to arriving at the site. In the past Westview has provided tools and lunch. For more information call Emerson Shelton at 741-7266.
District Opportunities Calendar
February 3–UM Day at General Assembly, 323-9134.
February 12–Investment Seminar, VUMCC, 672-0200.
February 19–5 Talent Academy, Floris UMC, Herndon, 521-1155.
February 19–District UMW, Hearts for Justice Tea, Ginter Park UMC, 795-1208.
February 19–UMW Spiritual Life Retreat, Reveille UMC, 763-5655.
February 25-27–Lay Servants Academy, VUMAC, 521-1154.
February 25-27–Richmond District Youth Retreat, Eagle Eyrie, 521-1124.
March 20-21–VA PAUMCS Spring Retreat, Camp Overlook, 521-1124.
March 25-27–Confirmation Retreat, Westview on the James, 457-4210.
March 26–District UMW, Prayer Breakfast, Belmont UMC, 795-1208.
April 23–District UMMen Workday at Westview, 741-7266.
May 1–Celebrate Life, Good Shepherd UMC, 270-7613.
May 13-15–Conference UMW Spiritual Life Retreat, VUMAC, 795-1208.
May 13-28–Spanish Immersion Trip, 513-3291.
May 13-15– Confirmation Retreat, Westview on the James, 457-4210.
May 20-27–Alaskan Sawyer Glacier Cruise, 740-7128.
May 21–District UMW Mission Trip, Wesley Community Service Center, 795-1208.
June 15-19–Annual Conference, Roanoke Civic Center, 521-1124.
October 15-16–Richmond District Mission Event, 674-5520.
November 12–Richmond Marathon, 521-1123.
Wednesday, January 12, 2011
The Beth Moore Bible Study entitled Believing God: Experiencing a Fresh Explosion of Faithwill begin this Wednesday, January 19, at 9:30 a.m. in room 210. This ten-week study is based on Isaiah 43:10 and explores what it means not only to believe in God but to believe God. The study will examine the lives of Abraham, Moses and others as examples of those who believed God. Register on line at www.reveilleumc.org. If you have questions, contact Kelly Weaver at firstname.lastname@example.org or (713) 703-6035, or Carol Uzzle at email@example.com or 359-6041, ext. 117. The student book costs $15, and child care will be available.
Over the next several weeks be sure to check The Window for information about Alpha as we prepare for our first Alpha experience that will begin in late February.
What is Alpha?
Alpha is a study course that covers the basics of Christianity. It answers questions like "Who is Jesus?" and "Why did he die?" The Alpha course lasts 10 weeks, with a day or weekend getaway in the middle. Each week, guests gather to share an informal meal, sing a few songs, listen to a talk on how Christianity approaches the question at hand, and then gather into small groups for discussion. The talks act as a springboard for small group discussions. Plan to attend Wonderful Wednesday on February 9 when the program will focus on Alpha.
Child care will be available.
Tuesday, January 11, 2011
For the past two years, the UMMen of Cunningham UMC (Charlottesville District) and Welborne UMC (Richmond District) have joined together for a workday at Westview on the James in Goochland County. Other churches’ UMMen are invited to join this work team. Some of the projects worked on were electrical, plumbing, painting, roofing, tree trimming and general repairs. The workday is scheduled for Saturday, April 23. The day will start about 9:00 a.m. and finish up around 3:00 p.m. The group will receive a work list prior to arriving at the site. In the past Westview has provided tools and lunch. For more information call Emerson Shelton at 741-7266.
Tuesday, January 4, 2011
Are you over burdened with the demands of family life, work and, yes, church? Come and refresh your soul at the 5th annual Spiritual Life Retreat at Reveille UMC, 4200 Cary Street Road, on Saturday, February 19. Denise Bennett, the spiritual guide for the day, is a professional storyteller and a chaplain at the Hermitage in Richmond. She is also a gifted musician and will be playing the harp to calm and sooth us. Denise will help us to survive the seasons of our lives and help us to put God at the center, no matter how busy we are. The Spiritual Life Retreat is sponsored by the Reveille United Methodist Women and is open to all women in the Richmond District and beyond. Childcare will be provided. Registration and coffee begins at 8.30 a.m. and the event will conclude with lunch at 12 noon. The cost for the morning is $25. This includes materials and guest speaker, welcome coffee and breakfast snacks, a lunch of crab cakes (or chicken) with coleslaw, corn bread and Key Lime pie for dessert.
For registration information call Lili Boyd 763-5655.


Other Other ramifications of historic Christianity arrived in the past include the Gnostic Christians of the early centuries of the Christian Era, which advocated a completely different plan of salvation of the redemption by the Passion and Death of the Master, 13 to the fourth century Arian Christians, who challenged the concept of the Trinity, to the medieval Cathars or Albigenses, which rejected, in whole, the Old Testament and Christian communities Waldenses in the Middle Ages used to shelter in the valleys of the Alps of persecution by the papacy. The latter, together with the Hussites in Bohemia and the Huguenots in the Holy Empire, are considered precursors, as they are before it, the Protestant Reformation of the sixteenth century.Some other groups arising within Christianity include Templars and Masons, wrapped in magic and mysticism of ancient symbols, codes of honor and moral conduct, and philosophical ideas artificially traced to the Phoenician king Hiram I citation needed , builder of the first Grand Temple of Yahweh in Jerusalem. There are other Christian denominations that have emerged from schisms post related to Protestant Reformation. For example, the Old Catholic Church and the Brazilian Catholic Apostolic Church, the Society of Saint Pius X, among others, who hold anti-Catholic positions on specific issues. There are other denominations and churches which are viewed as Christian but automarginan classification is described, though not generally accepted as such by the apostolic churches citation needed .These include the African Indigenous Churches with nearly 110 million members (estimates vary significantly), The Church of Jesus Christ of Latter-day Saints (also called Mormons) with over 14 million members, Witnesses Jehovah’s approximately 7.3 million active members, and other minority groups. The early leaders of most of these groups were originally Protestant adherents. Groups restorationist beliefs-including the Churches of Christ, some Anabaptists (Amish and Mennonites, for example), the Religious Society of Friends, and others considered themselves as completely separate from Protestantism in which they are often included .The so-called Anglican Communion, churches and subsidiaries of the same, as the Episcopal, represent, in fact, an intermediate form, a mixture of Christian expressions taken up by the Roman Catholic Church and mainstream Protestant denominations in Central and Northern Europe and, therefore, often listed separately. A number of groups maintained that the branches of Christianity presented above deny the original church founded by Christ instituted as a result of a Great Apostasy, on the basis that these names were created long after Jesus’ death citation needed .This category is a whole plethora of ministries and pastors of Pentecostal groups independently (neo-Pentecostalism), which have embraced the cause of a “Spiritual Warfare”, is not a physical war, but emotionally, morally and psychologically to win converts to their own vision of Christianity, and against everything that invests or represents ideas or values different from their own version of Christianity, and against what they call “enemies of Christ and his church.” associate very sui generis concepts to terms everyday as “religion” and “Christianity.”And, as a consequence of these peculiar conceptual gaps, the neo-Pentecostal religious groups that are not recognized due to religious-negative concepts associated with this term, “claim that theirs is not a religion, but the action of Christ in their lives personal, and call themselves “Christians” in ignorance “tacit consensus, though inexplicit, in any other form or expression within Christianity that is different from exercising them. Some of these groups of pastors, avoid referring to any fact relating to Latin America in terms similar to Latin America, Latin America, etc.. Expressions prefer less committed to a Latin or Roman identity, such as Latin America or Latin American.And they teach their followers that the world and its riches are just for them. Some groups claim direct descent from the original church theology portrayed in the New Testament and the New Jerusalem Church, Pentecostal, the name of Jesus Christ groups of the Church of God Seventh Day, Jehovah’s Witnesses, Mormons, Christadelphians and many others who claim to be a full restoration of the original church. Finally, we should add to this list the various groups and movements of so-called Messianic Judaism, that while self-proclaimed even to Israel-more and less closely follow various Jewish rituals that Christianity has abandoned “, recognizing Jesus as the Messiah, and evangelize meet the two basic conditions of Christianity to be considered as such. Development of the branches of Christianity from the roots of early Christianity.


On the occasion of the beginning of the new Scholastic Year 2018/19, Holy Mass was celebrated on Friday, 5th October in the quadrangle in front of the Chapel by the School Chaplain, Fr Franco Fenech assisted by Fr Franco Grech osa. This was followed by the inauguration of the new refurbished Chapel which was blessed by Fr Fenech. A dream come true was made possible through the hard work of many persons which was carried out during the summer months under the supervision of Fr Fenech. Light refreshments concluded this important school event. A big thank you to all those who contributed in various ways and means.


In Ephesians 2:1-10, Paul explains three things: (1) The natural state of humans, ever since Adam’s fall into sin (2) What God has done to address humanity’s problem (3) God should get the glory in salvation! I cover the first and third aspects of this passage in other blog posts, but this post will focus on the second aspect of the passage: what God has done to address humanity’s problem.
If the Ephesian Christians were once dead in their trespasses and sins, what was their greatest need at that time? To be made alive, of course! And after describing in detail the deadness of the Ephesian Christians at a past time, Paul says two words that change everything… “but God…” (Eph. 2:4). Many have remarked that these two words are among the most beautiful in the Bible! After the bad news, Paul delivers good news about what God has done: “But God… made us alive…” (Eph. 2:4,5). God met the greatest need of the people who now were Christians in the church in Ephesus. They were dead, but God made them alive! How did God do this? “Together with Christ… with Christ… with Christ… in Christ Jesus… in Christ Jesus… in Christ Jesus…” (Eph. 2:5,6,6,6,7,10). As Ephesians 1:7 has made clear, “in him we have redemption through his blood, the forgiveness of our trespasses…” The spiritual enlivening of the Ephesian Christians is inexorably connected to Jesus Christ!
And the spiritual enlivening of the Ephesian Christians is also inexorably connected to the Holy Spirit! Ephesians 2:5 is clear that God made the Ephesian Christians alive. When did God do it? After they showed some signs of life? No! “Even when [they] were dead in [their] trespasses…” (Eph. 2:5). So what happened to bring the Ephesian Christians to faith in Christ? Remember, they were dead in trespasses and sins. And would people dead in trespasses and sins, following the course of this world, following the prince of the power of the air, living in the passions of the flesh, carrying out the desires of the body and the mind place faith in Jesus? No! So they did not bring themselves to faith in Christ, and then God made them alive. Rather, God made them alive in order to bring them to faith in Christ! God, by his Spirit, gave them the new birth (cf. John 3:3ff), “caused [them] to be born again to a living hope” (1 Peter 1:3), “even when [they] were dead in [their] trespasses” (Eph. 2:5). Thus the new birth was not God’s response to the Ephesians’ faith, but rather the Ephesians’ faith was their response to the new birth! They did not make themselves alive, nor show signs of life before God acted. Rather, God acted for them while we were dead in trespasses, making them alive and, thus, wooing them to faith in Christ! And it is the same process for all who God saves. All Christians were by nature dead in our trespasses, but God gave us the new birth so that our eyes were opened to the glory and sufficiency of Christ the Saviour! God made us alive!


SIN - What is Sin? Sin is the transgression of the law of God – 1John 3:4/ When lust (which is ingrained in our corrupt nature – Mark 7:20-23) gets conceived (when we make provision for the flesh, to fulfill the lusts – when we let sin reign in our mortal body – when we yield our members as instruments of unrighteousness unto sin – when we yield ourselves servants to obey sin unto death – Rom 6:12,13,16/13:14), it brings forth sin – James 1:14,15/ Adam transgressed the law of God – Gen 3:3/Rom 5:12-17/1Tim 2:14/Gal 3:22/Rom 7:14/ To him that knows to do good, and doeth it not, to him it is sin – James 4:17/ When ye sin so against the brethren, and wound their weak conscience, ye sin against Christ – 1Cor 8:12. So you see, when sin is referred to, it speaks in relation to the law. A covenant consists of commandments, seal and promises. The old Covenant was faulty (Heb 8:7,8), but we must not be ignorant of the fact that God had brought in a new one (a better covenant - Heb 8:6 - which too has its law, promises and seal). Ergo, transgression of the law of the Spirit of life in Christ Jesus too be counted as “sin” (Heb 2:3/10:28,29).
*Are we freed from sin? No. Our flesh, which is corrupt - Eph 4:22/Rom 7:17-20 - isn't reinstated yet - or the redemption of our vile body isn't taken place yet - Rom 8:23/Phil 3:21 - For he that is dead alone is freed from sin - Rom 6:7. *But we are freed from the power/dominance/jurisdiction of sin/ and we now hold the rein - Rom 6:12-14,16/13:14/1Cor 9:27/2Cor 10:5 - Yet not without sin! - Rom 7:24-27/1John 1:8/2Cor 7:1/Eph 4:22/1Pet 4:1,2/John 15:2/Mark 7:20-23. *Then what are we remitted from? Remission of sins that are past - Rom 3:25/ Redeemed of the transgressions that were under the first testament - Heb 9:15/ Purged from old sins- 2Pet 1:9/ The times of this ignorance God winked at - Acts 17:30. *If we sin willfully (transgress the law of the Spirit of life in Christ Jesus/ the perfect law of liberty - Rom 8:2/James 1:25/2:12) after that we have received the knowledge of the truth, there remains no more sacrifice for sins - Heb 10:26/ He that despised Moses' Law died without mercy - Of how much sorer punishment to us, if we continue in sin - Heb 10:28,29/Rom 6:1. If yecommit sin (if we perpetrate that which our corrupt nature already is disposed/constituted of – James 1:14,15/Mark 7:20-23/Matt 5:28/Rom 7:24-27/Eph 4:22/Jeremiah 17:9), then ye are convinced of the law as transgressors - James 2:9. *But are we under the law anymore? If we are led of the Spirit, we are not under the law of Moses (being not without law to God, but under the law to Christ – 1Cor 9:21/ the righteousness of the law shall be fulfilled in us who walks after the Spirit - Rom 8:4). Because the first covenant (a covenant consists of commandments, seal and promises) was faulty – Heb 7:19 - a second better one was sought and was established upon better promises – Heb 8:6,7 – that is the law of the Spirit of life in Christ Jesus – the perfect law of liberty – the Royal law – Rom 8:3/James 1:25/ we shall be judged by that law – James 2:8,12. We know that what thing so-ever the law says, it says to them who are under the law - Rom 3:19 – Law of Moses exposed sin - Rom 7:7 - It was imposed on them - Heb 9:10 - Christ did not abolish the law - Matt 5:17/1Tim 1:8/ for it is holy, just and good - Rom 7:12,16; but the law of commandments contained in ordinances, that’s what He abolished - Eph 2:15. *To initiate us into the kingdom of Christ/ to justify and to reconcile us to God - to make us walk in newness of life, the Blood of Christ alone would suffice - that is justification of life - a free gift to all who would believe in the shed blood of the sinless lamb of God - Rom 3:24/5:18. *Sanctification of the Spirit and the washing of water by the Word and sufferings alone purifies our soul of its depravity – 1Thes 4:3/Eph 5:26/James 1:21/Heb 12:10,11/2Thes 1:4,5/Job 23:10/John 15:2/1Pet 1:22/4:12-14/5:10/1Tim 4:5/2Tim 2:21.
Can anyone of us then look down on or judge those who perpetrate sin? NO. Are we better than those that commit sin? NO. If we say that we have no sin, we deceive ourselves, and the truth is not in us (1 John 1:8).
God would brand a person as “righteous and holy” the very moment he believes in the substitutionary Atonement of Jesus Christ (Rom 4:25/5:11,19/Heb 9:22/2Cor 5:21/1Cor 1:30/Eph 5:1-2/Isaiah 53:4-6/1Pet 2:24/1John 2: 2/4:10), to help him walk in newness of life, and not in corruption and bondage again. Being dead in your sins and the un-circumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross (Col 2:13,14). Does that mean, we need no more of cleansing? No. Foolishness is bound in the heart of a child (newborn in Christ)(Pro 22:15); and just like the toddlers are trained and taught; our good Father also, who is in heaven, allow us to go through many a process to purge all impurities from within us (Heb 12:5-11/ Job 5:17/Pro 3:11/John 15:2). At the same time, the word of God also invades even the dividing asunder of soul and spirit and of joints and marrow, to bring into light all the intents of our hearts (Heb 4:12/John 15:3/ 1Tim 4:5), which would result, in an ongoing transformation into the likeness of God’s dear Son Jesus. Ye have purified your souls in obeying the truth through the Spirit (1Pet 1:22).
God can only set us free from all clutches and tyranny of sin that dwells in our flesh (nature), which continuously drag us away from doing the things of the Spirit (Rom 7:14-25); when we make up our minds to mortify the deeds of the body with its lusts and affections, through the Spirit, and reckon ourselves dead unto sin (Rom 8:13/1Pet 4:1,2/Gal 5:24). Sin will always try to influence you: Let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof; neither yield ye your members asinstruments of unrighteousness unto sin: but yield yourselves unto God (our compliance is required) as those that are alive from the dead, and your members as instruments of righteousness unto God (Rom 6:1-13). For (then) sin shall not have dominion over you (14).
For if we sin willfully (also means, loving this present world like Demas, departing from faith –1Tim 4:1/2Tim 4:4,10/1John 2:15,16/James 4:4 – and err from faith –1Tim 6:10/Heb 6:4-6/ Jude 5 – dreadful among all sins – sin unto death –1John 5:16,17 – done willfully – intentionally - by personal choice – we have no right to pray for such –1John 5:16 – for it is impossible to renew them again unto repentance (if they fall away); seeing they crucify to themselves the Son of God afresh, and put him to an open shame - Heb 6:4-6 - As a dog returns to his vomit, so a fool returns to his folly/ if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein (and be entangled with the pollutions of the world), and overcome – Heb 6:4-6/10:26-29/Pro 26:11/2Pet 2:20-22/1John 2:15,16/James 4:4/Rom 12:2 - who through the absence of faith denies the Lord that bought them, by reason of whom the way of truth shall be evil spoken of - 2Pet 2:1/1Cor 10/15:17/John 12:48/Rom 11:20-22 - Example: Judas Iscariot, Demas, Ananias and Sapphira etc... Matt 26:14/2Tim 4:10/Acts 5). Thus saith the Lord; Cursed be the man whose heart departs from the Lord (Jeremiah 17:5). Know that Jesus cannot shed the blood again, and without shedding of blood is no remission (Heb 9:22). There will be no more offering for sin (singular – which God had condemned in the flesh of His Son)(Heb 10:18/ Rom 5:12-/8:3). He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing (by spiritual fornication – that is coalescing with the world or be carnally oriented), and hath done despite unto the Spirit of grace? (Heb 10:26-29) after that we have received the knowledge of the truth (after that you are cut loose from the umbilical cord of the Spirit, to be led – them that are mature in spirit, that are of full age – Heb 5:13,14), there remains no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries (1Cor 11:30/Rom 6:19/8:13 - KJV - but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin (this sin is due to the presence of sin within everyone of us– Rom 6:16/7:23/1John 1:8-10/2Cor 7:1 - sin not unto death –1John 5:16,17, yet could lead to death if neglected or unattended – Rom 8:13); and hence, when we confess our sins (if we are remorseful), he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness –1John 1:7,9 – All unrighteousness is sin -1John 5:17 - and whatsoever is not of faith is sin - Rom 14:23.


Website Design and Development, Logo Design
New Website for Small Church
I used SquareSpace to create a completely new website for St. Stephen’s Episcopal Church in Indianola, Mississippi. The homepage features a welcome video that I created as well. Some of the photos were taken by me, but many of them were existing photos that were used in previous print newsletters.
Check it out now: ststephensindianola.org
Welcome to St. Stephen's!
A welcome video for newcomers to this Episcopal church in Indianola, Mississippi.
New Logo for St. Stephen's
This church was using a scanned copy of a painting of the church for their branding. I created a new logo for them to use across all their print and web materials. The image of the church is slightly whimsical to indicate a fun and inviting atmosphere while the typeface choice reflects an air of tradition.


United States Military:
Former member of the US Army Reserves.
Community Involvement: Membership.
*Board member Kiwanis Club of Steilacoom.
*Steilacoom Community Church.
*Trinity Tree of Life Church
*Steilacoom Historical Museum Association.
Mental Health Technician - Western State Hospital, Lakewood, WA
Bachelors of Art in Theology (On going) - United Theological Seminary & Bible College (Tacoma campus)
*Trinity Tree of Life Church Community Projects.
*Steilacoom Kiwanis Wine-fest.
Reading, traveling, meeting new people & volunteering in my community.