Denim Through the Decades: Exploring the Evolution of Denim Fashion
In the realm of fashion, few garments have stood the test of time like denim. From its utilitarian origins to becoming an emblem of rebellious youth culture, denim has evolved into a global fashion phenomenon.
Denim, a durable cotton twill fabric, has transcended its humble origins as workwear to become a timeless fashion staple embraced by people worldwide. Over the years, denim has undergone a fascinating transformation, adapting to the ever-changing trends and preferences of each decade. From its utilitarian beginnings in the late 19th century to its status as a symbol of rebellion and expression in the 20th century, denim has continuously evolved to remain relevant in the modern era. Let's take a journey through time and delve into the fascinating evolution of denim fashion through the decades.
The Birth of Denim
Our voyage begins in the mid-19th century when denim made its humble debut as sturdy workwear for laborers and miners. Originally known as "serge de Nîmes" (fabric from Nîmes, France), denim found its way to America and became popular in the 1870s with the introduction of riveted denim jeans by Levi Strauss and Jacob Davis. These durable trousers became a symbol of the American frontier and laid the foundation for denim's widespread appeal.
Denim in the 1920s and 1930s: Hollywood's Embrace
As cinema emerged as a powerful cultural force, denim found its way into the limelight. Hollywood icons like Marlon Brando and James Dean immortalized denim as a symbol of rebellious youth in the 1950s, catapulting it into the realm of fashion. In the 1950s and beyond, denim became associated with rebellious youth culture, particularly for women. Hollywood icons like Marilyn Monroe and Audrey Hepburn donning denim in movies challenged societal norms and stereotypes, making it acceptable for women to wear jeans and embrace a more daring and independent style.
The Denim Revolution of the 1960s and 1970s
The 1960s and 1970s marked a significant shift in denim fashion. Denim jeans became a symbol of counterculture and anti-establishment movements, embraced by hippies and activists alike. Bell-bottom jeans, tie-dye denim, and patchwork styles gained popularity during this era. Denim flared into a diverse range of expressions, reflecting the changing social landscape. Denim skirts evolved over the decades, reflecting changing fashion trends. In the 1960s, A-line denim skirts with high hemlines were popular among young women, embracing a more youthful and playful look. As fashion continued to evolve, denim skirts of various lengths, styles, and washes became a staple in every woman's wardrobe.
The Denim Revolution of the 1980s and 1990s
The 1980s and 1990s brought a revolution to denim fashion. The 1980s brought denim into mainstream fashion like never before. Designer brands started incorporating denim into their collections, and denim took center stage in pop culture through music videos and movies. The denim jacket with its acid wash and oversized cuts became an iconic look. In the 1990s, denim continued to reign supreme, with denim overalls and denim skirts becoming trendy staples of the grunge and hip-hop fashion scenes.
Designers began experimenting with washes, distressing, and embellishments, offering a wide array of denim styles. The "double denim" trend, also known as the Canadian tuxedo, made a daring statement, and denim became a canvas for self-expression.
Denim in the 2000s and Beyond
The 2000s saw a return to the classic, minimalist denim styles, with a focus on vintage and distressed looks. Skinny jeans became a dominant trend, appealing to both men and women. Premium denim brands gained popularity, emphasizing the craftsmanship and quality of denim garments. In recent years, the rise of wide jeans, flared jeans, and all things denim have driven efforts to produce denim in more environmentally friendly ways, incorporating recycled materials and reducing water consumption in production processes.
Vintage denim and upcycled denim have gained traction, offering unique and environmentally-conscious choices. Denim's versatility and timelessness continue to make it a favorite among fashion enthusiasts worldwide.
Unraveling Denim's Cultural Impact
Beyond its fashion allure, denim has deeply embedded itself in cultural narratives. From cowboys to rebels, denim has symbolized freedom, individuality, and non-conformity. It has transcended social boundaries, bridging gaps between generations, and becoming an emblem of unity across diverse cultures. Denim has become more than just fabric; it is a symbol of human spirit and resilience.
As we reach the end of our enthralling journey through the decades of denim fashion, we stand in awe of its evolution and cultural significance. From its inception as humble workwear to its status as a global fashion icon, denim has left an indelible mark on the world of style. Its enduring appeal and adaptability are a testament to the power of fashion in shaping our identities and connecting us across time and space.


The Origins of Reiki Jin Kei Do
Reiki was re-discovered by a Japanese scholar and healer, Sensei Mikao Usui in the late 1800’s.
Reiki Jin Kei Do is a form of Reiki healing based on the teachings of Sensei Mikao Usui but later enriched and further developed by the ancient meditation and healing system called Buddho, discovered by the Japanese monk the Venerable Seiji Takamori after a long search and study in India, Tibet and Nepal.
The Buddho system can be considered as one of the original forms of healing from which Reiki Jin Kei Do originated.
The words Jin Kei Do mean integrating compassion and wisdom into your daily life using Reiki and meditation as powerful tools of transformation.
Lineage Tree of Reiki Jin Kei Do
Dr Mikao Usui
1865 – 1926
Dr Chujiro Hayashi
1879 – 1940
1907 – 1992
Dr Ranga Premaratna
1957 – Present


On September 11, 2023, was the 50th anniversary of a violent coup that overthrew the democratically elected government of President Salvador Allende in Chile.
Augusto Pinochet, with backing from the U.S. government, established a dictatorship that engaged in terroristic repression of its own country.
There are still more than 1,159 victims of forced disappearance or political execution whose remains have never been found.
This article was published in the Center for Latin American and Caribbean Studies (CLASC)' blog as part of a series of publications exploring the legacies of U.S. Intervention in the Americas.


We went to Swan House on Monday to sing to the residence. The children sang beautifully.
On Thursday we had an Egyptian day. It was so much fun and the children experienced different jobs from Ancient Egyptian times.
We'd like to welcome our new year fours to an exciting Autumn term.
During this term, will be following a unit of work that focuses on Ancient Egypt.
In history, we will be:
- Finding out about the importance of rivers to ancient civilisations.
- Finding out about the daily life of Ancient Egyptians.
- Learning how to write using Egyptian Hieroglyphics.
- Finding out about the different rulers of Ancient Egypt.
- Finding out about Ancient Egyptian religion and burials.
- Exploring how the pyramids were built.
- Finding out about the discovery of Tutankhamun’s tomb.
In art and DT, we will be:
- Representing Ancient Egypt through painting, collage and textiles and sculpture.
- Creating Egyptian Shadufs out of wood.
Keep a look out for photographs of what we learning about.
The children love to share their work,


Do you recognise this man? But here is the thing about this man — whatever or whoever he has told you he is is probably not true. Here is the truth about Brett Joseph — things that I know for sure: His name is Brett Joseph; He is from Mudgee, NSW and his parents still live there; His parents are Wayne and Cheryl, and he is an only child; His father worked for many years in the mines and his mother as a cleaner. She is now a lollipop lady at a Mudgee school and he a bus driver; He went to Mudgee High School — where his favourite subject was drama funny that — he is quite a good actor ; He has no tertiary education — despite claiming to be an agronomist and a vet; He has been kicked out of a number of colleges and universities — Tocal Ag College, Charles Sturt University Orange Campus, The University of New England and The University of Tasmania — that I know of!
So, you may ask -how is a man like this not in jail?
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A College Valley History Amid the beautiful scenery of the College Valley a wealth of history, some dating back thousands of years, is just waiting to be explored. The lovely thing is it’s an amazing blend of ancient and modern; so if tumbled remains of hillforts and ramparts don’t appeal, or you want something a little more relaxing, there are other interesting sites and places to see which don’t involve climbing hills. Having said that, the joy of making it to the top of these breathtaking hills — with such evocative names as Sinkside, Great Hetha and Blackhaggs to name but three — is the reward of panoramic views and far horizons stretching as far as the eye can see.
Of course, that’s on a fine day; when the weather is inclement the hilltops can be inhospitable places, which is largely why the ancient peoples abandoned their round house homes as the climate grew colder. Indeed, more recently during the Second World War it was often the combination of atrocious weather conditions coupled with less advanced navigation systems and simple inexperience that claimed the lives of several Allied airmen — and Germans too — whose planes crashed on the Cheviot and its surrounding hills.
After one crash in particular, the B17 Flying Fortress with a nine-man American crew aboard, came the now legendary story of rescue by local shepherds including John Dagg and his black and white collie, Sheila. Their heroism was honoured with the award of the Dickin Medal for Gallantry to Sheila, thus she became the first ever civilian dog to receive the coveted medal with its tri-coloured ribbon, and to her master the British Empire Medal.
Long Ago Among the earliest known occupants of the valley were the Neolithic hunters and gatherers of some years ago. It is they who are believed to have constructed the stone circle near Hethpool which archaeologists recognise as a ‘henge’ monument perhaps with sacred connotations or more simply a ‘gateway to the Cheviot’. Following on, in about BC came the Bronze Age peoples.
They constructed wooden round houses — some on hill tops — to live in and led a more settled life than their nomadic forebears. They in turn were followed by the Iron Age settlers BC-AD79 who were the architects of the impressive hillfort settlements we see today though some may merely have rebuilt over Bronze Age foundations.
The Romans AD AD had no direct impact on the valley though under their rule settlement building continued across the Cheviot landscape — and in the College Valley — a period termed by archaeologists as the Roman Iron Age. Nothing is really known of what went on afterwards in the ‘Dark Ages’ the early medieval days, however, by the late s trouble and strife came to the people who lived here in the form of the Scottish raiders.
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Civil War notables grab the spotlight throughout the county, but Native Americans, Scots-Irish and German settlers, and a slew of fascinating inventors also contributed to the rich regional history. The map includes summaries for 46 historic stops across downtown. Tour Lee Chapel after you marvel at the beauty of the Colonnade.
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Browse around the quaint shops and stop at a traditional-style tearoom, the Aboriginal heritage sites, huge orchard and floral displays; stretching your legs around this sweet and sleepy place that’s a quiet country pleasure. Visitors should take the Singleton Town Walk, visit the Singleton Historical Museum located in Burdekin Park and experience the local history dating from the early 19th century.
Step back in time with a guided tour through the Singleton Mercy Convent which dates from The Chapel, Gardens and Georgian Cottage Museum are included in the tour offering a chance to learn the story of the pioneering Sisters of Mercy who arrived from Ireland in Singleton is famous for food and wine. Visit the many wineries nearby in the Broke Fordwich Wine Region and taste the excellent local produce.
The mining and power industries are important to the Singleton economy, and escorted Mine Tours which include a detailed inspection of an open cut mine are available. The settlement of Singleton began in By the s, with the coming of the railway, the district rural industries increased and the town prospered. It was the development of the massive coal deposits in the latter part of the 20th century that saw an increase in the population and added to the expansion of the district.
Temperatures for Singleton Singleton has hot summer temperatures. Singleton has mild winter temperatures.
Fourth-generation Hunter Valley dairy farmers walk away from cheap milk and rising costs
Source locations and chemical compositions are best documented in Kenya and Tanzania, and significant advances are now being made in Ethiopia. Several sites have been dated by obsidian hydration, one by fission tracks and four by radiogenic argon isotope ratios. Hydration dating appears to be limited to sites younger than , years.
Although the most advanced methods of hydration dating have not been applied in this region, radiometric dating demonstrates that the Middle to Later Stone Age transition in eastern Africa is substantially older than the Middle to Upper Paleolithic transition in western Eur asia. Obsidian was first used for flaked stone-tool manufacture during the Early Stone Age Oldowan , more than 1.
After more than years on the land, the Gee family is walking off its Hunter Valley dairy farm, blaming low milk prices and rising costs.
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Map of the Central Coast. Avoca Beach, known as a famous surfing spot, has more activities to make this an ideal place for a Australian vacation destination. Fishing, swimming, diving, enjoying the stunning coastal scenery and exploring nearby Bouddi National Parks and even more beaches are what attracts visitors here.
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Mark Webster Mark Webster is an old school Australian who is dismayed by political correctness, the state of the modern woman and the decline of his once beautiful country. He believes the collapse of the family unit is directly attributable to feminism and cultural Marxism. Sadly, the average man seems blissfully unaware of the negative impacts this has on his motivation, testosterone, and social skills.
How many of the hours spent gazing at a screen is simply wasted time a man could dedicate to improving himself and enjoying life? Sadly, more often than not, many of us take the easy option — the online option — rather than taking the more challenging, meaningful and fulfilling path. Along with social media, internet dating is one of the prime time wasters in the world today.
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Let’s start with history. Pokolbin is the oldest continuous wine region in Australia, with a history dating back to the early s when the first grapes were planted. That means tasting heritage wines from some of the oldest vines in Australia is at your fingertips. How about a round of golf? Pokolbin has several top courses, so we’re way above par in that regard too sorry about the pun.
Oh, and don’t be surprised if you see a few of the region’s leading identities out enjoying 18 holes – it’s their second home.


Polka Lovers Club of Texas Museum and Hoelscher Haus
Mission: To provide a facility for the preservation of the history of polka music, song and dance with displays of memorabilia associated with the Club; to recognize supporters of the mission, provide a facility where visitors may both listen to and dance polka music; and to operate as an outreach facility for the education of future generations in the promotion of polka music and dance. The PLCTM is a 501(c) 3 non-profit organization located in the restored Hoelscher Haus in the Texas Czech Village on the grounds of the 70-acre Texas Czech Heritage and Cultural Center in La Grange, TX, which opened for visitors on May 13, 2006.
Anton Hoelscher, Sr. and Mary Katherine Daldrop Hoelscher with their family immigrated from Olfen, Germany, in 1846. Children of this marriage who made their home in Texas were Mary, Anton Jr., Joseph (Joe), William, and Ben (Johann Bernard). Anton Hoelscher Jr. married Anna Marie Elizabeth Ahsen-Bruse on April 5, 1847. In the early 1850s, Anton Jr. and his wife, Elizabeth, bought land near Live Oak Hill where they built their first home, a log cabin. They then built two other homes before the turn of the century. One of these homes is now known as the Polka Lovers Club of Texas Museum – Hoelscher Haus. In October 2005, Esther and Henry Hoelscher of Houston made a gift of the Hoelscher Haus to the Polka Lovers Club of Texas Museum. The haus was relocated to the grounds of the Texas Czech Heritage and Cultural Center, Inc., (TCHCC) in La Grange, TX. The haus is of the saltbox architecture with a long porch across the front with two rooms on the lower floor for displays and two rooms upstairs for a music library, storage and exhibit preparation.
Texas Czech Heritage Cultural Center
The Texas Czech Heritage and Cultural Center, Inc., located next to the Fayette County Fairgrounds in La Grange, incorporated on March 24, 1997 and received 501(c) 3 status in July of the same year. Fayette County was selected as the site for the Center because of its significance in the history of Texas Czechs. It has the largest Czech population per capita and the most Czech communities of any county in the state. Many Czech-related historical sites and events, as well as prominent Texas Czechs, can be linked to Fayette County, which has the distinction of having had more immigrants from the Czech lands of the Austro-Hungarian Empire settle there in the second half of the nineteenth century than any other county in Texas. In addition to the Center’s main building which houses a library and museum, the 70-acre property features a Texas Czech Village with buildings donated by Czech and German families, including the PLCTM-Hoelscher Haus, and a 400-seat amphitheater. Learn more…


Slovenian miners celebrate their day on 3 July, remembering the five-day hunger strike commenced on 3 July 1934 by miners from the region of Zasavje. Since 1961, when the first generation students graduated from the then School of Industry and Mining in Velenje, miners from Velenje have celebrated their day with the jump over a leather apron, a traditional initiation rite for young miners.
The tradition of the jump over a leather apron goes back to the 16th century, when a formal ceremony of welcoming novices was introduced in Czech and Slovakian mines. It has been maintained in the more or less the same form in some European countries (Austria, the Czech Republis), including Slovenia, where this is the way of welcoming mining and geotechnology graduates of the Faculty of Natural Sciences and Engineering in the miners’ guild in Velenje.
The tradition was and still is based on miners’ reception for novices. According to the original custom, young miners had to jump over a mining shaft. When shaft openings became too wide, the jump over a shaft was replaced by the jump over a leather apron. A leather apron is a piece of calfskin with a strap and belts, formerly worn by miners around their waists to cover their bottoms. Miners used the leather to slide into the mine, and for protection against damp.
Nowadays, dressed in mining uniforms, novices come to the reception in single file to indicate old narrow mine passages. They perform the ritual by stepping onto a barrel placed next to two older members of the community, who hold the calfskin, stating their personal data, telling the code word, answering any possible questions of the head of the ceremony, drinking a mug of beer and jumping off the barrel towards their mentor. By jumping over a leather apron, all new miners get their mentors, patrons who advise them in work and life related issues.
After the jumps, all novices make a solemn promise to perform their work duties in an honest way, respecting the tradition of the guild. They hand over a key and a lamp to a younger generation of mining students, toasting with a mug of beer by exclaiming: “Long live our Good luck!”
Older miners bid them welcome in the miners’ guild with a “Good Luck” and a strong handshake, greeting them in their midst. This marks the end of the official ceremony, which is followed by a social celebration full of older miners’ recollections.
The firm belief in mutual support is a source of strength for miners to overcome the fear of the mysterious forces of the underground world, and a bond that makes this profession something special. The miners’ greeting is “GOOD LUCK”, as mining is where luck really matters. The luck to find the ore and the luck to return from the mine safely.
For formal celebrations and memorial services, miners wear their uniforms. The mining uniform is comprised of a black suit, a black cap and white gloves. As a special feature, the jacket holds 28 golden buttons, which symbolize the age of death of St Barbara, patron saint of miners.
When miners troops was set up in the Velenje coal mine in 1947, its members first used brown uniforms with green badges. After two years, the traditional black mining uniform was introduced, which is still used today and is known in the mining and coal mining industries across Europe. The same uniform was used by miners back in the time of the former Kingdom of Yugoslavia.
Wearing a mining uniform used to be, and still is, an honour “earned” only by diligent, hardworking miners, or shock workers. Using his judgement, a supervisor decided which one of his staff can have this honour. Many miners got their uniforms during the term of office of director Nestl Žgank, the designer and engineer behind the modern town of Velenje. In those days, uniforms were given to up to 30 or 40 miners per month.
At first, the commander of the mining troops wore the same uniform as the rest of its members. In mid 1960’s black badges on his uniform were replaced by golden ones, and a golden braid was added to his trousers. The commander wears a green stripe across his chest and a miners’ baton in his hand, which originates in a staff used by supervisors in the mine to take measurements, test the mine’s ceiling and walls in order to determine and prevent collapse, and mark the pillars left behind in one shift.
Nowadays, miners can be seen in Velenje wearing their formal uniform at the annual celebration with the jump over a leather apron on the miners’ day. Uniforms are also used for guards of honour and memorial services for the deceased miners.
Trusting the omnipotence of the patron saint intercession, the Slovenian nation – like many other European nations – venerates St Barbara as part of the Fourteen Holy Helpers, especially as protection against the dangers of our last hour.
Facing constant danger underground, miners chose St Barbara as their patron saint. This saint even gave name to some secular miners’ organisations in Westfalia, the Netherlands and Belgium.
She is also the patron saint of soldiers, especially artillerymen, those who work with explosives, construction workers, the wounded and all those facing constant threat and death; as well as, interestingly, thieves.
The people of Slovenia know St Barbara for her numerous depictions showing her with a tower, chalice and host, often in the company of St Catherine and St Margaret. The memory of her lives in folk songs in all Slovenian regions. Her legend also resounds on Slovenian soil, where people’s imagination made it even more unique.
The legend places Barbara in Nicomedia, Asia Minor, where she was introduced to Christianity by the great Christian scholar Origen. She was a daughter of pagan king Dioscorus, who lived in the second half of the 3rd century. He kept Barbara, a girl graced with great beauty, shut up in a tower. To respect her father’s wishes, Barbara should marry a prince, believe in pagan gods and make offerings to them. Refusing to do so, she was thrown in jail and tortured. She was sentenced to death by beheading, which was carried out by her own father. Right after this event, he was struck and killed by lightning.
The tower used in the saint’s depictions is a symbol of captivity; while the chalice, also one of St Barbara’s attributes, represents sustenance and a source of strength she found in her strong faith.
According to the legend, Barbara converted many to Christianity with her miracles, and died a martyr around the year of 306, during the reign of emperor Maximinus Daia.
The feast day of St Barbara, 4 December, used to be a day off work for miners in Velenje before World War I, starting with a holy mass in St. George’s church in Škale, during which a brass band replaced organ music. The band later also accompanied a procession of miners in formal attire to the official celebration, which ended with a large ball in hotel Rak in Velenje.
Premogovnik Velenje celebrates the feast day of St. Barbara with a ceremony to recognise the employees who obtain higher levels of education while working.


The Louisa County Historical Society welcomes you to explore our collections of historical documents, artifacts, photographs, and genealogical materials held at the Sargeant Museum of Louisa County History, located in Louisa, Virginia.
Founded in 1966, the Louisa County Historical Society (LCHS) is a 501©3 non-profit organization with a mission to bring to light, preserve and promote the history of Louisa County. Our vision is to enlighten the present by illuminating the past in order to inspire the future. We share the stories of past Louisans through our museum exhibitions, educational programs, publications, research assistance, digital resources, and care of our growing collection of buildings, documents and artifacts.
Our collections offer insights into the everyday life of Louisians as well as exceptional times in the county’s history, such as during both the Revolutionary and Civil Wars, and the Civil Rights Movement. Artifacts, documents, and oral histories range from Indigenous Native groups through the 21st century, and today continue to chronicle the story of present day Louisa County. Items held in the archive range from government and court data, documentation of family, school, and church life, information pertaining to agricultural and business development, vital records, and materials detailing the experiences of enslaved and freed African Americans.
As our collection transitions to online access, staff and volunteers are continually adding, updating, and digitizing records at the Museum. We encourage the public to contact the Sargeant Museum to inquire about its holdings and to access non-digitized materials described in this system.


Located in the heart of the city’s financial district, 343 Sansome is a blend of charming classical appearance with all the comforts and beauty of a modernized interior. A landmark building, 343 Sansome was designed by John Galen Howard, the founder of the U.C. School of Architecture and constructed in 1908. In 1929, five stories were added and the building was decorated in an elegant art deco design. In 1990, a 15-story tower was added adjacent to the initial 13-storied tower and the two buildings were combined.


1920s Cars. Cars became a major source of freedom and adventure as well as travel, and greatly altered the standard of living and social patterns, urban planning and differentiated suburban and urban living purposes. In addition, the rise of cars led to the creation of new leisure activities and businesses.
1920's Automobiles. Bright paint colors and dual tone color schemes were features of many 1920s cars - with the exception of Fords which for many years only came in black. Vehicle comfort levels improved with the introduction of heaters, balloon tires, and improved suspensions including better shock absorbers .
1920's Cars' Development. 1920's Cars' advertisements became more sophisticated as psychology was employed by copywriters to sell 1920's cars. Before this, ads had focused on specifications, engine horsepower, and features but the late 1920's brought in the style of advertising that appeals to people's emotions rather than intellect (pretty much like the modern type of advertisement) . 1920s Cars : What Did People Drive?. The automobile industry entered the mainstream in the 1920s. Finally, the average family could consider owning a car. Manufacturers had found ways to make cars more efficiently, and safer to drive.
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A visit of a lifetime.
An experience that will linger forever.
She is not only iconic. She is quintessential.
The embodiment of burning desire for freedom, liberty and especially friendship among nations.
I dare say she is the most American we know of and contrary to popular belief. Yes… she is actually an Immigrant herself. A Mademoiselle.
She was given as a gift from the French people (not by the government) and was built in France. Marking the centennial celebration and a gesture of colossal friendship between the two great nations. She was then reassembled from pieces once her ship docked and her pedestal ready in New York.
Her name was originally “Liberty Enlightening the World”.
You can say she is a cousin of the Eiffel Tower. She was designed by the French Sculptor Frédéric Auguste Bartholdi and built by Gustave Eiffel. The statue was dedicated on October 28, 1886. Continue Reading


Apocalypses et Millénarismes (Divers Histoire) (French Edition)
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Examples of such a reception are the sample sermons on the church sacraments and funeral sermons included as an annex to Orthodox rituals. Published for the first time in the Vilnius edition in , texts of this kind were legitimized by Metropolitan of Kiev Piotr Mogila in his Euhologion of Instructive sermons from the Polish version of the Roman Ritual, which go back to the 16th- century teachings on the church sacraments by S. Karnkowski, M. Kromer, and H.
Powodowski, were used as models for these Orthodox sample sermons. Although the idea to incorporate such sample sermons in Orthodox rituals was inspired by the Polish tradition, this does not mean that the Orthodox authors also borrowed the instruction texts from the Catholic rituals.
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Textual analysis of the given sermon shows its compositional and, partially, even its substantial dependence on a sermon written by a Polish Dominican, W. Buckley Sgraffito: a study of a 17 th century pottery industry in North Wales, its production techniques and design influences.
Full Text Available The area around Buckley in north Wales has been associated with the production of pottery since the 13th or 14th centuries. Nineteen different pottery sites have been identified, producing a wide range of ceramic wares in the six-hundred year period up to the midth century. In the 17 th and 18th centuries , many of the wares produced were of high quality, on a par with Staffordshire wares of the same date. In the early 17 th century , the technique of sgraffito decoration spread to north Devon and Somerset from mainland Europe.
Buckley is the only known site to produce early sgraffito wares in northern Britain. This article aims to establish the date of the production and range of early sgraffito wares at Buckley and to examine the derivation of the designs and illustrations on the vessels. An illustrated catalogue has been produced and a comparative study made of sgraffito wares elsewhere to place Buckley into a national and international context.
The results show that early sgraffito production at Brookhill pottery, Buckley, was between All the vessels are dishes. The form and designs on the remainder of the sherds, dated up to , are no different from those dated to , which suggests a continuous period of production. The most common themes on the pots — tulips, leaves, mottoes, animals and birds — relate very closely to the designs featured on other objects made in the same period such as textiles, wallpaper, furniture and manuscripts.
Some of the designs were available in pattern books for particular groups of objects, for example needlework and pastry decoration. There is an interesting sub-group of pieces with animal and bird motifs and mottoes on the rims. It is possible that the influence for these came from a resurgence of interest in the medieval bestiary texts and.
Multi-analytical study of paint and varnish on a 17 th century wooden polychrome antependium. As a part of her Master's thesis, Aida Grga carried out a complex analysis of the paint layer binding medium and pigments and of the resinous varnish found on the object. Thin layer chromatography, Fourier transform infrared spectroscopy and micro-chemical analysis were used to identify the materials. Full Text Available This article deals with the corpus of names found in the charms of the Olonets Codex from the second quarter of the 17 th century.
The statistical analysis of the Olonets Codex texts to comprise about 90 charms has found several groups of personal names, including those of the Christian pantheon characters, the names of other characters from the Old and New Testaments, the names of Orthodox saints, the names of spirits — masters of the forest and natural objects. Most frequently, the charms would mention the Christ and the Mother of God either as Biblical characters or as direct recipients of the prayer for help, patronage, healing and subjects of certain actions aimed to protect the person or to punish their enemies.
Most outstanding characters like St. For instance, St. George was also referred to as the lord of wolves and other wild animals; Ilya the Prophet was impersonated as the horseman and thunderer, related to heavenly, earthly, and water powers and even to the departed parents. Along with those of Christian tradition, the Olonets Codex charms mention mythological creatures as well.
Interconnected commercial flows: The Asian and American markets during the second half of the 17 th Century. During the second half of the 17 th Century , American and Asian commerce were profoundly interconnected, to the extent that events on one continent could trigger a series of changes on the other. This article studies how certain events in China, India and the Philippines during this period had a strong effect on American commerce and how this market in turn affected these regions of Asia.
It also investigations the repercussions of these events on European trade. Full Text Available During the second half of the 17 th Century , American and Asian commerce were profoundly interconnected, to the extent that events on one continent could trigger a series of changes on the other. Full Text Available The article is devoted to the insufficiently studied aspect of the activities of the Armory chamber in the second half of 17 th - beginning of 18th centuries — supplying the needs of the Russian armed forces.
Political and military realities of the first half of the seventeenth century revealed the need for the modernization and transformation of the armed forces of Russia. Military reform required a massive amount of combat weapons and equipment made by Western European standard.
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The middle of the 17 th century was the times of a search for an optimal algorithm which would provide the armed forces with weapons and equipment. The integration in this process of the court gunsmith and Armory was an effective solution. The content of the Inventory of the Armory Chamber in can be divided into two parts: 1 parade and ceremonial weapons and armor, designed for the sovereign and court 2 a huge number of combat weapons deposed in a different storages.
The research is based on the complex of archival documents showing the role of the Armory chamber officials in organizing the purchase of combat weapons, its testing, preserving, repairing and transfer to the troops.mygywesudevo.tk
Download e-book Die Zollunion zwischen der Türkei und der Europäischen Union (German Edition)
The author also observed the changes in the activities of the institution in the last quarter of the century — when craftspeople of the court Armory workshop participated in the manufacturing of some special types of combat arms and service as a military gunsmith directly in troops and provincial armories.
Partnership between painters and sculptors in 17 th-century Spain: on model drawings by Francisco Rizi for an altarpiece of the Expectant Virgin. Full Text Available This paper deals with a case study of the collaboration between sculptors and painters in the context of the construction of altarpieces in 17 th-century Spain.
It analyses a drawing by Francisco Rizi Madrid, Escorial, in the British Museum depicting a sculptural group and fragments of an architectural framework, and relates it to two other drawings by the same artist in the National Library of Spain. They are identified as fragments of the design drawing of the former altarpiece of the Expectant Virgin in the church of the Calced Trinitarians in Madrid.
The history of the first Russian theater is closely related to the formation of a new court culture in the late 17 th century. The first plays of Russian theater "Ahasuerus action" and "Judith" was intended not only to a certain extent, "entertain" the Tsar Aleksey Mikhailovich, but also reflect the court ceremonial and the strengthening of royal authority in a transitional time in Russian history.
Rich pictorial series of the plays was the basis of ceremonial esthetics and its embodiment in the stage form. Full Text Available This study reveals the work developed by the nurses of the Hospital general of Madrid Spain in the treatment of the plague, and the training they received for their welfare tasks in the 17 th century. Since the end of the 16th century , nurses knew and implemented a set of techniques and medicines to alleviate the terrible disease of the plague and, despite the scarce knowledge about the disease existing at the time, they sought to prevent the contagion with hygienic and dietary measures, and physical isolation.
Millénarismes et messianismes - Persée
This study shows through which actions and in which conditions nurses worked to deal with such a terrible disease. All this helps to get a full knowledge of the development of the work done by nurses in the last five centuries and, therefore, to determine the evolution and shaping of the nursing profession in our country. Self-administration of the people of Sakha in Yakutian region from 17 th to 19th century in context of imperial statehood.
Full Text Available The aim of this study was to evaluate the presence of infectious disease in the Dome Church Riga Cathedral Cemetery population, dating from the late medieval period 15th- 17 th centuries AD. A total of individuals were macroscopically observed for evidence of infectious disease, and seven individuals with lesions possibly associated with a bacterial infection affecting the skeleton were selected for further analysis. Pathological changes on the outer table of the skull and in the long bones of legs characteristic of venereal syphilis were observed in four female and one male individual.
Likewise, changes possibly related to late congenital syphilis were observed in a year-old non-adult individual.
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All these individuals were buried in a small area adjacent to the northern wall of the Dome Church, which possibly belonged to a hospital or a shelter. The evidence for venereal syphilis from the cemetery complements historical data about the spread of the disease in Riga during the 16th- 17 th centuries AD. One adult male individual had destructive changes in the lower spine, which could be associated with tuberculosis TB.
So far, this is the first individual with possible TB from the archaeological populations of Riga. This research provides unique evidence about infectious disease in skeletal populations from the late medieval period in Latvia, and the results will be used as the basis for future research in the subject, including extraction of ancient pathogen DNA. Acute traumatic death of a 17 th century general based on examination of mummified remains found in Korea. Recently, we examined one of the most perfectly preserved mummies of the Joseon Dynasty ever found in Korea.
The individual was an elderly man and a high-ranking general who had lived sometime during the 16th or 17 th century in Korea. When computerized tomography CT radiographs were taken, a fracture line was observed on the left side of the mandible. A post-factum dissection also provided crucial clues to the cause of death. First of all, blood clots were still evident at the fracture site, indicating that the mandibular fracture had occurred just before death. Second, we also found feces exclusively in the sigmoid colon or rectum, but not in the stomach, small intestine or colon. This told us that our subject had not eaten anything during his final 2 days even though there was no indication that he would have had any difficulty eating during that time.


Nestled in historic Bucks County, Makefield Highlands Golf Club resides on the former Pleasant Valley Estate Farm with history traced to the early eighteenth century.
In 2004, 168 acres of the original Penn Grant made to Thomas Bond (c. 1718) for land extending beyond the current location North and East to the Delaware River, became what is now Makefield Highlands Golf Club. The stone Manor House is a registered historical landmark and sets the stage for a perfect day spent golfing and dining.
Designed by Rick Jacobson, the links style golf course playing up to 7,058 yards with five sets of tees has been recognized by Golf Week Magazine as the #9 Golf Course You Can Play in PA (2013) and by Golf Range Association of America as one of the Top 50 Public Range Facilities. Makefield Highlands also hosts numerous events including the Lower Bucks County Pro-Am and the Golf Association of Philadelphia U.S. Open Qualifier.
Makefield Highlands, Redefining Public Golf!


Embedded in the splendid landscape of the Ardennes, Vianden has a tourist tradition for more than a hundred years. After the famous French poet Victor Hugo, thousands of visitors are charmed each year by the narrow and paved lanes, the gothic churches, the ramparts and fortified towers of the small medieval town, dominated by the magnificent, restored castle. Meanwhile, well-maintained tracks, offering spectacular panoramic views, invite the passionate walkers to meet the fauna and flora in the wide forests and narrow valleys.
The only chair lift
in the Grand Duchy allows the tourists to get from an altitude of 230 to 440 m and to enjoy a gorgeous vieuw over the romantic Our Valley
Chairlift: 39, rue du sanantorium
Tel: (00352) 83 43 23
Open from April to October from 10.00 a.m. to 5.00 p.m. (6.00p.m.)
Closed in October if bad weather conditions
An olympic-sized heated swimming-pool with a chute having a height of 6,5m and a lenght of 65 m
Open from end may to early September
The Castle of Vianden
the imposing home of the counts, was not only a medieval fortress in which comfort was sacrificed to defensive demands, but also a real palace (Henri-Paul Eydoux).
In Carolingian times, the castle was originally a decagonal tower, later transformed into a chapel. This chapel, the " Little Palace" and the "Great Palace" - the most beautiful parts of the castle - were erected in the first half of the 13th century. The Juliers Quarter, on the west side of the Great Palace, dates from the beginning of the 14th century, whereas the Nassau Quarter was only built at the beginning of the 17th century.
Der neue Hochseilgarten.
Vianden wird um eine Attraktion reicher.
Neben den gewohnten Sehenswürdigkeiten gibt es in Vianden seit kurzem einen Hochseilgarten mit 60 Ateliers.
Nach einer kurzen Einweisung hat der Besucher die Wahl zwischen verschiedenen Kletterparcours. Bei allen 60 Übungen sind die Besucher mit einem Seil abgesichert. Um einen kompletten Parcours durchzuklettern sollte man 120 Minuten einrechnen.


While browsing on the following portal, it will be possible at any time to access the accessibility facilitation functions, such as keyboard navigation, page reading or increasing the color contrast, by pressing the button with the accessibility icon at the top left:
The GRITACCESS project, funded by the PC IFM 2014/2020 (Collectivité Territoriale de Corse - leader) is a strategic project resulting from the collaboration of 15 partners from the 5 regions of the programme area (Liguria, Tuscany, Sardinia, Corsica and South Region). This collaboration gave birth the concept of a Great Tyrrhenian Route (GIT), aimed at creating an innovative system granting the accessibility to natural and cultural heritage sites, thanks also to new communication technologies.
One of the pilot actions carried out by the Municipality of Grosseto and the Regional administration of Tuscany concerns the identification of physical and virtual accessibility routes to the Archaeological Museum of Grosseto (identified as a GIT pivotal point on a specific map). Realized with Kimap technology, the map shows the level of practicability for tourists who move in wheelchairs or scooters and provides descriptions of the various routes to the city centre, highlighting the points of historical interest along the way to the Archaeological Museum.
The data gathered to produce the cartography presented here, have been geo-referenced by testing the quality of the terrain on a path covered by an electric-powered wheelchair.
More precisely, it describes the recommended itinerary to reach the city center from the railway station, the walk on the Medici Walls and the city itinerary to visit, among others, the Archaeological Museum and the Cathedral.
please note that the maps, created in the summer of 2019, do not indicate the presence of any temporary obstacles (construction sites, works, etc.).
Description of points of interest
Going out from the Station you get to the wide square in front of it, here visitors are welcomed by the statue of the “Buttero”, a symbol of Maremma and its culture. The square does not have any accessibility problems; from there take Via Mameli proceeding on the rightward sidewalk.
At the end of Via Mameli, turn left in Via Matteotti, always proceeding on the rightward sidewalk as it is wider and less irregular.
At the end of Via Matteotti you reach Piazza Rosselli, from there proceed on the rightward sidewalk and then take Via Fallaci, which leads you to the northern entrance of the historical city-center where “Corso Carducci” starts.
Just entered the historic city centre on Corso Carducci, turn right into Via Mazzini, after a few meters you will find a gently sloped climb that will lead you along the panoramic walk along the Medici walls. The route stretches almost exclusively on a flat gravel and asphalt surface, perfectly accessible to electric mobility aids and, if accompanied by a guide, even to those pushed by hand.
The Medici walls visible today are the result of a great construction campaign that took place between 1575 and 1593, ordered by the Medici Grand Duke Cosimo I. This led to the demolition of the old medieval walls (of which today only the “Porta Vecchia” persists). Until 1757 there was a ditch full of water along the outer sides of the wall while in 1855 the Grand Duke Leopold II demolished most of the guard posts located on the ramparts, refining the appearance of the entire wall circuit that was transformed into a public promenade tree-lined and made available to the citizens.
Once approaching the end of the panoramic walk on the walls, you get in front of one of the most spectacular buildings in the city of Grosseto: the mighty “Cassero Senese”.
It is a defensive outpost built in 1344 under the rule of the Republic of Siena. During the Medici rule (starting in mid XVI century) it was enlarged, transforming it into a real military citadel with garrison’s lodgings, a hospital, a warehouses, the Chapel of Santa Barbara, a main square (Piazza d’Armi) equipped with an octagonal well. The Cassero thus became the pivotal point of the new defensive infrastructure of the city erected at the behest of the Grand Dukes of Tuscany in the 16th century and which has arrived almost intact to present day with its characteristic “star” plant.
The interiors of the Cassero area are accessible by a stairlift, however the building is open occasionally for events or temporary exhibitions.
Making a short detour, you can visit the Natural History Museum of Maremma, very close to the Cassero.
The museum was created with the aim of documenting the natural heritage of the whole Maremma and to carry out a work of public awareness related to Natural Sciences.
It exhibits collections of minerals, rocks, fossils, animals and plants, shown in display cases or in three-dimensional reconstructions and extends over three floors: two dedicated to exhibitions and one dedicated to museum activities.
The section dedicated to earth sciences includes the mineral room, with a collection of finds from Monte Amiata and other areas of Maremma. In the paleontology room you can find a wide display of fossils, tracing the chronology of events characterizing that shaped the natural of Maremma.
The museum is accessible to wheelchairs.
Get back to the Cassero and proceed along Via Saffi which will lead you back to the point where you started the panoramic tour of the CIty walls.
Along Corso Carducci you find St. Peter’s Church on the left, built in the early Middle Ages along the stretch of the “Via Aurelia”, the ancient Roman road that crossed the city center, following the current trail of Corso Carducci.
The Church of St. Peter is characterized by the apse in pure Romanesque style, with a semicircular shape; the external walls are in stone with some blocks in travertine. The gabled façade is original up to about 4.50 m high, including the portal and the hollow spaces once filled with ceramic works now lost forever. The the window and the arches were restored in 1911, probably by Lorenzo Porciatti.
The church is not accessible due to the presence of steps at the main entrance.
From Corso Carducci you turn left on Via Cairoli and you will soon find the Museum on the right. In this area the road surface is quite irregular because at the stone labs laying down, however, electric-powered wheelchairs will not have relevant problems; we recommend the presence of a helper for pushed wheelchairs. The Museum is entirely accessible thanks to the presence of lifts and an accessible toilet is available on the ground floor.
Originally founded in 1860, the Museum is now hosted in the 19th century place of “Piazza Baccarini” once the seat of the Court of Grosseto.
The Museum covers the whole history of Maremma, from Prehistory to the Etruscan Civilization, from the Roman conquest to the Middle Ages, up to the Modern Age
The entrance welcomes visitors with a large map drawn on the floor, which represents Grosseto area in the early 19th century. The Archaeological and Art Museum of Maremma has three floors divided into five sections for a total of 40 rooms.
Besides the archeological garden, you can find another “pearl” of the city of Grosseto, the Saint Francis’s Church with its beautiful Cloister, at the center of which stands the “Pozzo della Bufala” (water well).
The curious name comes from a local tale: a buffalo, escaped from the slaughterhouse and ran into the cloister of the church, here it fell into the enormous hole that had been dug for the construction of the well.
The Saint Francis’s Church presents a very simple style but inside it preserves one of the most interesting works of Tuscany, the famous wooden Crucifix attributed to Guido di Graziano, sienese school (1278-1302).
The church is accessible thanks to a ramp placed before the cloister entrance.
Get back to Corso Carducci and proceed southwards until reaching the Cathedral of Grosseto, with its elegant two-colored facade, in white and red marble with an elegant rose window in the center. The Cathedral is dedicated to the patron saint of the city, San Lorenzo. Inside you can admire artworks of great value such as the splendid fifteenth-century windows, the baptismal well (dated 1470), the two holy fonts (1506) by Antonio Ghini and Antonio Fiderigi; the painting of the “Madonna delle Grazie”, last piece of an altar table attributed to Matteo Di Giovanni. Access to the cathedral is guaranteed by a stone ramp placed on the side of the cathedral in front of Piazza Dante, the access door has a height difference of about 2cm which can easily be overcome.
On the other side of the square, there is a neo-Gothic palace, seat of the Provincial administration, called Palazzo Aldobrandeschi. The building was erected in 1903, by the architect Lorenzo Porciatti following the eclectic neo-gothic style.
The interior of the building are not accessible to the public.


A Special Tribute to the Loving Moms in the World
Mother's Day is a special day for women and celebrated on the second Sunday of May in the United States. The change of date could vary from country to country maybe due to the history as well as religion that is observed. Even if those celebrated dates may vary in every country, most of us commemorate or remember it as a very special day of motherhood.
Mother's Day is a special day intended to celebrate the special love of a mother to her child and or children. Many churches as well as families in the US recognize the second (2nd) Sunday in May as Mother's Day to honor mothers, stepmothers, foster moms, grandmothers, and great-grandmothers. People try to also honor on this "day of motherhood" the women who are their "mother figures" and they also include those sisters or aunts who become the mom figures in their family since they have to carry the duties and responsibilities of a being the mother.
The tradition upon honoring "mothers" dates back a long time ago to Ancient Greek since they had these great festivities or festivals specially dedicated to the Mother Goddess "Rhea" and the story of celebrating mother's day is derived from it. In those olden times, people made and celebrated the magnificent festival called "Hilaria" in honor of the "goddess of spring" named Rhea, who was also called the mother of the Gods.
"Hilaria" was generally celebrated within three (3) days of fun games, food, and entertainment such as dancing and parades. Rhea was the daughter of Gaia and she was also the mother of many children in the Greek Pantheon. One of her children was the famous Zeus. Rhea was a Titan and known to be the Goddess of time. Her name meant Flow and Ease and her calming essence was known to relieve the suffering as well as the chaos in the world.
Rhea was the wife of Kronos based in ancient Greek. She was not only known to be the goddess of time but she did represent the eternal flow of time and the generations including the power power of ancestral blessings. Since women have menstrual cycle, this menstrual blood was indeed sacred to Rhea. She was known to have the power of feminine fertility and that particular Flow represented the "life blood", "birth water", as well as "nourishing milk" being the great mother of all.
The feast continued and had started to become more religious in the later years particularly in the 1600's. In those days people have tried celebrating it on the fourth Sunday after Easter. People who were working a bit far from their loved ones and families were even able to enjoy "a free day" to go home, and be with their moms or mothers on this special day. For many years, many people had started to celebrate Mother's Day on the same day.
Today, Mother's Day is a special day or feast celebrated all over the world. Since we have the very active and popular social media in the modern times, some of us have joined in advance in one of these websites that offer great deals, discounts, coupons and deals and is also catered in celebrating this wonderful and happy day. We can now easily greet our loved ones especially our moms, sisters, aunts, grannies, great grandmothers by just sending a quick note, ecard or email via a click of a button or simply by touching any modern electronic gadget.
If we go back again to the olden days here in the USA, Mother's Day was first celebrated in Boston dated back in the year 1872 by Julia Ward Howe as what some people had written about it. She then suggested that people could observe this day on June 2 as a day dedicated to peace and this was the first known suggestion of Mother's Day in the United States. Julia Ward Howe wanted Mother's Day to be celebrated every year under her sponsorship and it did continue to be held in Boston for about ten years.
According to some history writers, they believed that the origins of Mother's Day were attributed to different people but many believed that the two women, namely as first mentioned in this article Julia Ward Howe and Anna Jarvis were the two important ladies in establishing the said tradition of Mother's Day here in the United States. Some people believed that Juliet Calhoun Blakely had also initiated Mother’s Day in Albion, Michigan, around in the late 1800's. It was also known by some people that her sons had paid tribute and homage to her every year and encouraged others to honor their mother.
In 1907, Anna M. Jarvis held a private Mother's Day celebration in memory of her late mother, Ann Jarvis, in Grafton, West Virginia and she also tried to make this special day a "national holiday". She really wanted this day to be placed on the second Sunday of May, and later succeeded in 1914 when Woodrow Wilson won and became the President of the United States. Mother's Day then became a national holiday.
Ann Jarvis became busy and had organized clubs known as "Mother's Day Work Clubs" in order to improve the health and cleanliness in the surrounding area where she lived. She tried as much as she could for Mother's Day to be more widely acknowledged and accepted. She began a campaign for a nationwide observance of Mother's Day in 1908.
Ann's hard work on her quest and campaign was financially supported by a clothing merchant from Philadelphia named John Wanamaker. She chose the 2nd Sunday in May and had started the custom of wearing a carnation. The color has significance to the one using it since a white carnation signified that his or her mother had already passed away but if someone used a colored carnation, it meant that the mother was still alive.
In that same year of 1908, Ann was also of great help in arranging a service in the Andrew's Methodist Episcopal Church in Grafton, West Virginia, which was attended by four hundred seven children including their mothers. This church has become the International Mother's Day Shrine and a "tribute" to all mothers has been designated as a National Historic Landmark.
Many believed that a long time ago, Mary Towles Sasseen, Frank E. Hering, and Anna Jarvis were the ladies who had greatly campaigned for a Mother's Day around the US. President Woodrow Wilson then signed a joint resolution of Congress and had recommended that Congress and the Executive Branch of government recognized the special observance of Mother's Day in the year 1914.
In the United States (US), Mother's Day is celebrated and annually held on the second Sunday in May while in the United Kingdom (UK), mothers are honored on the fourth Sunday of Lent in March. England have observed a day to honor mothers in mid-Lent that was known as "Mothering Sunday" that had started many years ago too.
Taking the time to visit your mom, stepmother, foster mother, grandmother, or great-grandmother would be truly special while others may simply send a gift package or card. It is really the "thought" that counts as what many people believe. The most expected Mother's Day gifts could be flowers, jewelry, chocolate, clothing, and beauty treats. Other close-knit families will organize in advance a very special meal in a good restaurant while others who have enough time to prepare will celebrate it at home with all the food that they really like to cook.
The importance of Mother's Day is to celebrate motherhood and the special time to appreciate a mother's love for her loved ones. This does not necessarily mean that you need to bear a child or children to celebrate this precious and memorable occasion. Mother figures can be women who fostered a child or children and have given them the motherly love and support that they needed in their everyday struggles and successes in life. We should love and respect the women in our lives who had nurtured and sacrificed for us.
Mother's Day is not considered a federal holiday and some organizations, businesses and stores are open while others closed. Some teachers in schools already tell their pupils or students in advance to prepare those unique and beautiful handmade cards for their moms. Public transit systems on this day such as buses and trains operate just normal on its Sunday schedule. Local business flights would be busier than ever since many will travel and see their moms, step mothers, foster mothers, grannies, or great-grandmothers.
On this special day, many people give variety of gifts to the special moms or mothers of their lives such as purses, jewelry, colognes, a good meal in a restaurant or other wonderful treats. People are now starting to look for great deals, discounts, coupons and sales from the brick-and-mortar stores including the ones online. Mother's Day has also helped the economy since many people would go to restaurants and take their wives and or mothers out for a treat then celebrate this special day while others buy gift items.


- About Us
In the early 1900’s Lunsford Funeral Home was run as Gunn & Schaffer Hardware and Undertaking in what is now known as Hixon Hardware building in Cuthbert, Ga. In 1934 Mr. Schaffer moved the business to Court St. and opened as Schaffer Funeral Home and continued to operate the funeral home until 1947 when he sold it to Mr. & Mrs. Oscar Lunsford. Mr. Lunsford operated as Lunsford Funeral Home until August 1966 when he sold to Mr. James M. Ragan and Mr. Elton White which still operated under the Lunsford Funeral Home name. Mr. James Ragan is still a co-owner up to today. In January of 1992 Mr. Elton white sold his interest to Danny and Wendell Pearson. The business still operates under the Lunsford Funeral Home name. In 2009 the funeral home was remodeled to its present day appearance.


The History Curriculum at Woolaston Primary
At Woolaston Primary School, we believe in the importance of children developing a coherent and chronological understanding and appreciation of Britain’s past and that of the wider world to build respect, appreciation, and pride of their countries achievements.
It is our intent that through our broad, creative and challenging curriculum we will develop resilient individuals by encouraging children to, ask and answer historical questions. By drawing upon evidence from a range of primary and secondary sources, children will learn to think critically and gain an understanding of different perspectives.
We believe that a comprehensive teaching of History from the Early Years to the end of KS2 will help children become globally aware of significant events and people. Our curriculum will also enable children to recognise the complexity of people’s lives and how the past has influenced the present. This includes learning about the process of change and celebrating the differences and cultural diversity in our society.
At Woolaston Primary School we believe in the importance of developing children’s understanding of history chronologically. Learning will start in the Early years, where children will be introduced to vocabulary related to History as they explore the passing of time, events and people in their own living memory through stories and pictures. Children will also look at how things have changed from when their parents and grandparents were young till the present.
As children move into KS1 they will continue to develop their understanding and vocabulary related to the passing of time and begin to ask questions, about changes within living memory. Children will then study with the support of sources, significant events and individuals beyond living memory such as The Great Fire of London and Neil Armstrong and the moon landing.
In KS2, the curriculum has been developed to allow events to be covered in chronological order to develop children’s understanding of chronology from ancient history in lower KS2 before progressing on to more modern history as they move through the key stage. In year 6, children have the opportunity to embed their understanding of chronology and think critically by studying events that happened concurrently to historical periods they have previously studied.
In both KS1 and KS2, children will also develop their knowledge of their local history by learning about events, people and places that were significant in the past that are local to our school.
Through high quality History teaching, we aim for our pupils to become young historians who show a love for learning History and have a curiosity to want to learn more about the past. Children will be able to talk with confidence and enthusiasm about the history knowledge they have gained over time using key historical vocabulary. A whole school approach to a timeline display will be developed to allow children to plot new events and periods of History as they are studied to support their understanding of chronology.
Through ongoing assessments and monitoring the work in books, we will monitor children’s progress and attainment in their history knowledge and skills. By the end of KS2, we aim for all children to be able to ask and answer their own questions about the past through historical enquiries as well as understand how the past events have impacted on our lives today.


Important AnnouncementsAll Important Announcements
Veterans Speak of War Experience
On Tuesday, May 27th and Wednesday, May 28th three veterans from the Indian Trail VFW 2433 visited Cuthbertson Middle School to share their experiences from the Vietnam War and World War II.Full Story
Principal's Recognition Breakfast
On Wednesday, May 14, 2014 Cuthbertson Middle School honored students in every grade level for their hard work.


The first organized tour of the Upper Cumberland Quilt Barns was a fun day of visiting, shopping, eating, and taking pictures. As advertised, it was a photographers delight! Some site owners were dressed in period costume.
Students at Algood Middle School, Cookeville High School, and Cornerstone Middle School in Baxter painted a number of the panels to be mounted on the barns. They worked under the direction of art teachers.


Vancouver, WA Scavenger Hunt
Find your Couve!
We may be close to everything, but we’re far from typical. Come discover the unique sights and sounds of Vancouver by finding these nine key spots that tell our story.
*Walking to the locations (except Vancouver Lake) is about five miles. Driving to all nine locations is about 16 miles and takes 2-3 hours to complete the scavenger hunt. Check in when you arrive at a location and look around for clues to answer the trivia question—you never know what you might learn!
Click here to see what’s included!
Vancouver, WA Scavenger Hunt
- Mobile exclusive
- Instantly delivered via text and email
- No apps to download
How this Pass Works
Step 1 - Get Your Pass
This mobile exclusive passport is a collection of historical locations for you to explore, discover and learn about during your visit.
Step 2 - Receive Text
Your passport will be instantly delivered to your phone via text and email and is ready to use immediately! There is no app to download. Your pass can be saved to your phone’s home screen for easy one-tap access.
Step 3 - Redeem
When visiting a designated location, simply check in using your phone's built in GPS and answer the optional trivia questions for a chance to win a prize!
See locations on an interactive map.
Ilchee Statue & Plaza
Vancouver's story begins on the north shore of the Columbia River, which led the area's first inhabitants here. Ilchee, or "Moon Woman," was the daughter of powerful Chinook Chief Comcomly, the “one-eyed chief” of the Chinook tribe. The plaza she kneels in is meant to honor the Chinook people, who lived on the land from the mouth of the Columbia inland for thousands of years. She looks west over the Columbia River, toward her family’s ancestral home at Chinook Point on the Washington coast.Show more
The historic birthplace of the modern Pacific Northwest, Fort Vancouver was deemed the "only desired situation for settlement west of the Rocky Mountains" in the early 19th century. The area became home to a diverse population in a cosmopolitan village that served as the headquarters for the London-based Hudson's Bay Company. Plan a visit to the reconstructed Fort to see costumed reenactors in the Fur Store, the Blacksmith Shop, the Bake House, and more. (Open Tues.-Sat. 9 a.m. to 4 p.m.; $10 entrance fee, 15 & under are free)Show more
Pearson Air Museum
One of the nation's oldest working airports, Pearson Field's sprawling runway landed the first aerial crossing of the Columbia River in the early 1900s, and is the only airport in the U.S. that functions adjacent to and partially within the boundaries of a national historic reserve. From its roots as a military air field, to its history as the site of a Spruce Mill and its transformation into a civilian field, Pearson Air Museum helps provide a detailed look into the golden age of aviation in Vancouver. (Open Tues.-Sat. 9 a.m. to 4 p.m.; free to visit)Show more
Esther Short Park
This five-acre square in the heart of downtown Vancouver is the oldest public park in the Northwest, dating back to 1853. Find the 69-foot Salmon Run Bell Tower in the southeast corner, which includes a glockenspiel diorama that emerges occasionally to tell the story of the Chinook Indians and bells that chime every hour. Esther Short Park, named after the "Pioneer Mother" of the city (a statue of her can be found on the north edge of the square), hosts several annual events and festivals throughout the year.Show more
The only historic theater still operating in Vancouver, Kiggins Theatre has been a community gathering place and a classic icon on downtown's Main Street since 1936. Named after entrepreneur and former mayor J.P. Kiggins, the theater's first film cost 23 cents on opening night. Find the 13-foot-tall "Movie Madness" art installation across the street to learn more. Find showtimes and events on the theater's website.Show more
Clark County Historical Museum
Constructed from "Hidden bricks" (those made from the Hidden Brick Company established in 1871), the building that is now the Clark County Historical Museum has had other uses before becoming a place of preservation, collections, and artifacts. Rotating exhibits share an understanding of Clark County's past to help build a better future. (Open Thurs.-Sat. 11 a.m. to 4 p.m.; $5 for adults, $3 for youth ages 5-18)Show more
As a city in the Pacific Northwest, the outdoors is in our DNA. Regionally close to Mount St. Helens, the Columbia River Gorge, and the Pacific Coast, you don't have to go far to breathe in the trees. Find Vancouver Lake just five miles from downtown for a serene setting perfect for a picnic, woodsy stroll, or evening paddle. You can even see three mountain peaks on a clear day from the water. Find an info board along the paved path to learn more fun facts.Show more
Vancouver Community Library
The Vancouver Community Library is a symbol of the city's family-friendly atmosphere and accessible nature. You can't miss the lime green "LIBRARY" letters in the front—follow the building's windowed wall to the side to find a sculpture garden along a slanted walkway. Want to explore inside? Visit daily from 10 a.m. to 6 p.m.
Grant Street Pier
Return to the waterfront where the most modern development lies just west of the Interstate Bridge. Lined with premier restaurants and wine tasting rooms, Vancouver's new waterfront destination is anchored by the Grant Street Pier—a cable-stayed structure jutting 90 feet out over the Columbia River designed to resemble the billow of a passing sailboat.Show more


Throughout the years I have come across people who wince at the thought of celebrating Halloween. They wouldn't dare allow their children to go out trick-or-treating because doing so would be participating in the Devil's holiday celebration, or even celebrating the Devil himself! Quite taken aback by these beliefs, I began researching the History of Halloween (before the convenience of google searches), and wrote a paper on this topic for one of my early college courses. Is Halloween truly the Devil's holiday? Quite the contrary!
Besides, those of us who grew up in the Detroit Metro Area already know... Devil's Night is the night before Halloween!
HAPPY ALL HALLOWS EVE!


Pictorialism in the Age of the Digital Darkroom
One of our assignments for the Digital Darkroom unit (Post Production of Digital Images) was to recreate images of photographers of the Pictorialist movement. According to Wikipedia (the encyclopedia of the Digital Age):
“Pictorialism is the name given to an international style and aesthetic movement that dominated photography during the later 19th and early 20th centuries. There is no standard definition of the term, but in general it refers to a style in which the photographer has somehow manipulated what would otherwise be a straightforward photograph as a means of “creating” an image rather than simply recording it”.
My best result was with an image by Alvin Langdon Coburn, taken 110 years ago. What do you think, did I nail the assignment? (Mine is on the right, just in case you have doubts!)
With special thanks to my beautiful model Etty Devereaux!


Jacobean dramatist John Webster approached the taboo and the questionable with inexhaustible determination, plunging the contemporary reader into those dark, uncomfortable spaces we prefer to skirt around, never lingering for too long for fear of what we might uncover. For Webster, a preoccupation with the gruesome side of mortality manifests particularly strongly in his references to the practice of mummy, or corpse medicine (tinctures made from dead human flesh and bones), in The White Devil and The Duchess of Malfi. Contrary to such a perceivably unthinkable medical practice being attributed to British “medieval” history, corpse medicine continued to be practiced well into the early modern period, where it reached its height of popularity and “scientific” refinement. Webster’s references to this controversial practice invokes notions of the physicality and visceral tangibility of mortality, the intersection of science and faith, and the pressing moral question of whether cannibalism is okay if it means you get to swallow the human soul.
Compiling the history of thanatology, or death studies, and burial practices in Western Europe, Thomas W Laqueur argues that “the practice of cannibalism for the nutritional value of the dead collapses the boundary between nature and culture” (4). While speaking from a specifically Western European and contemporary understanding of the cultural value and importance attached to the dead and the preservation of the dead, Laqueur’s statement nonetheless prompts us to re-examine how early modern Britain apprehended the use of the corpse from both a medical and sociocultural perspective. Corpse medicine at this time saw the prescription, application, and consumption of human flesh, fluids, blood, bone, and organs harvested from the dead. From Charles II making his own corpse medicine and Charles I being made into corpse medicine (Sugg, Mummies, Cannibals, and Vampires 6), to the poor collecting the fresh blood of executed criminals in the hopes of curing epilepsy, corpse medicine was widely understood as an accepted therapy by which to cure a range of both physical and psychological afflictions. Interestingly, the normalisation and popularisation of medicinal cannibalism—a term which must necessarily be understood as specifically referring to the consumption of the human body, but which still operates under the larger label of corpse medicine—was in part facilitated by the concept that the human body is filled with divine power. Richard Sugg explains that the human body in early modern theology and medicine “represented the pinnacle of natural creation, God’s finest piece of artistry” (Mummies 264). The human body was a vessel within which the concepts of “the body” and “the soul” were mediated by the “spirits”, or “a mixture of air and blood: that is, not just any blood, but blood in its most rarefied, vaporous state” (265). These spirits were prioritised by corpse medicine for their great life-giving force, a force with many medicinal and supernatural uses. Corpse medicine, then, largely functioned under the belief that one could theoretically “swallow the human soul” (“Medicinal Cannibalism in Early Modern Literature and Culture” 830), imbibing these spirits through various chemical or alchemical means in order to tap into the body’s divine power.
In The Duchess of Malfi, Bosola sounds the death-knell of the Duchess by comparing her to “a box of worm-seed, at best but a / salvatory of
Another requisite of corpse medicine that Webster touches upon is the belief that for a corpse to be at its most profitable, the corpse should have experienced a violent death of some kind, such that the spirits of the body are agitated into their most concentrated state. Sugg explains: “Violent or terrifying death makes the human body into a kind of self-contained laboratory, in which the spirits linking blood and soul are conditioned into their highest medical potency” (“Medicinal Cannibalism” 830). In The White Devil, Isabella feigns rage at Vittoria by declaring that she would “dig the strumpet’s eyes out, let her lie / Some twenty months a-dying, to cut off / Her nose and lips, pull out her rotten teeth, / Preserve her flesh like mummia” (2.1.245-248). Like the Duchess, Vittoria is consigned to her absolute physicality and the commodification of her body for
There is even a reference to the previously mentioned consumption of the hot blood of felons as a solution to epilepsy (Sugg, “Medicinal Cannibalism” 826) in the servant Zanche’s provocation: “I have blood / As red as either of theirs; wilt drink some? / ‘Tis good for the falling sickness” (5.6.224), where “falling sickness” is an early modern term for epilepsy. Epilepsy was understood as a disease of the soul (Sugg, “Medicinal Cannibalism” 830), and therefore necessitated consuming the spirits of the body at their most potent and fresh. For the poor, many of whom could not afford the distillations, powders, and salves produced by chemists and practitioners of corpse medicine, this meant collecting and consuming the fresh blood straight from the execution scaffolds. Implicit in this therapy is the understanding that the dehumanisation of criminals meant the moral absolution of those who exploited and cannibalised their corpses, a matter which did not sit well with many as corpse medicine began to enter the eighteenth century.
Remarking on Lodovico’s banishment from Rome, Gasparo scathingly remarks: “Your followers / Have swallowed you like mummia, and being sick / With such unnatural and horrid physic / Vomit you up
For eighteenth-century and post-eighteenth-century British physicians, philosophers, and otherwise privileged and educated citizens, taking the moral high ground, for a given value of “morality”, in the wake of Enlightenment thinking often meant carefully omitting what Webster made explicit. Webster’s references to corpse medicine in The White Devil and The Duchess of Malfi reminds the reader that this “unmentionable” medical practice could not be so readily relegated to highly racialised non-Western European cultures or to a distinctly “medieval” period of British history, when, as Sugg so aptly puts it, “few would have guessed that the real cannibals—those operating a vastly more widespread, systematic, commodified, and proto-scientific form of
Aiden is an English Honours (Literature) and art history minor student at UBC. A disgruntled horror writer and local cryptid, they are frequently found arguing about paranormal podcasts in darkened cafés and frightening baristas with their high tolerance for caffeine and regret. Can and will get into a fist fight with Shakespeare in the presumed afterlife.
Laqueur, Thomas W. The Work of the Dead: A Cultural History of Mortal Remains. Princeton University Press, 2015.
Sugg, Richard. “Medical Cannibalism in Early Modern Literature and Culture.” Literature Compass, vol 10, no. 11, 2013, pp. 825-35, doi:10.1111/lic3.12109. Accessed 15 Apr. 2019.
—. Mummies, Cannibals, and Vampires: The History of Corpse Medicine from the Renaissance to the Victorians. 2nded., Rouledge, 2016.
Webster, John. “The Duchess of Malfi.” The Renaissance and the Early Seventeenth Century, edited by Joseph Black et al., 3rded., Broadview Press, 2016.
—.The White Devil.Edited by Christina Luckyj, New Mermaids, 2008.
Cannibalism in Russia and Lithuania 1571 via Wikimedia Commons(https://commons.wikimedia.org/wiki/File:Cannibalism_1571.PNG). Public Domain.
Four stages of cruelty – the reward of cruelty via Wikimedia Commons(https://commons.wikimedia.org/wiki/File:Cruelty4.JPG). Public Domain.
Don Pedro Pacieco opper krygs bouwmeester des H. van Alva … Opgehangen tot Vlissingen in den Jaare 1572 via Wikimedia Commons(https://upload.wikimedia.org/wikipedia/commons/a/a9/1690_Don_Pacieco_mr.jpg). Public Domain.


J & R Ferris Antiques, LLC About Us
J & R Ferris Antiques, LLC of Boonville, New York, has been in business since the early 1970s. Janette (Jan) and Richard (Dick) set out as purveyors of 18th and 19th century militaria and Americana.
Though the inventory has evolved, one will find a representative sampling of militaria and weaponry, scientific and medical instruments, artwork and Americana. In 1984 Dick's son, Scott, became a full time employee of the business.
Following Jan's retirement, Scott's business responsibilities have increased. He brings his knowledge of the fine arts to J & R Ferris Antiques, LLC (scottrferris.com).
Dick's interest in historic militaria may have been inspired by his gun wielding great uncle (Western film actor) Gabby Hayes. While Dick was stationed at F. E. Warren Air Force Base, in Cheyenne, Wyoming (during the early 1950s) he was asked to catalogue the gun collection at the State historical museum.
By the early 1960s he served as consultant to Francis Lord on his book, Civil War Collector's Encyclopedia. And throughout the 1960s he and a cohort of artillery enthusiasts, bought a 12-pound Howitzer, uniforms, and formed a cannon crew that demonstrated live firing at “shoots.”
Dick's early involvement with antiques also included writing articles for the trade magazine, Antique Talk. He opened a home-based antiques shop with his first wife, Faye, –F & R Antiques –where Scott made his debut as a “dealer.” And he schlepped his children off to weekend flea markets and antiques shows such as Shupp's Grove, PA. With tongue in cheek, one could say that as Dick began raising a family, his ability to collect diminished, forcing him to become a dealer.
J & R Ferris Antiques, LLC is primarily a show-based business, displaying at antiques and Civil War shows from New York to Texas, and Georgia to Colorado.


The firm received a National
for Historic Preservation Award for its seismic strengthening work on
historic buildings at Iowa University. A California Preservation Award
was presented to The Malard
Stanford Mansion for the
reconstruction of the roof.
SWP Architecturel welcomes
Bob Smith, Robert George and Jessica Cruz to the team.


The Museum of World Treasures from Wichita has installed a new exhibit on the Civil War at the Winfield Public Library. The exhibit will be at the library through December 6.
You can see clothing and swords from the North and the South. The weapons display case has guns and a small cannon! There are even $10 and $20 bills from back then. Come and learn about the Civil War and the important role Kansas played at that time in history.
Make sure to answer the questions for prizes on the scavenger hunt for adults and teens.
Open to the public. Exhibit open during library hours: Monday – Thursday 9am-8pm, Friday 9am-6pm, Saturday 10am-6pm, and Sunday 1-5pm. For more information call 221-4470 or visit www.facebook.com/WinfieldLibrary.


Early Childhood Education
Arising from the ashes of World War II, it was a small group of women who broke with the traditionally dominant Catholic school system in Italy, to form their own preschool. This model preschool came to be known as Reggio Emilia approach. Significantly, it was the first Italian secular school for young children. In 1991, an American newspaper stated that the Reggio Emilia preschool was one of the top ten schools in the world.
Resources at Exceed Early Education and Care are vast and varied and play an integral part in children’s learning and development. As a new service who were assisted by Educational Experience in their resource selection process, we wanted to find out how these resources are now being used by educators and children.


1311 Foundation of the Church dedicated to St.Julian in an area predominantly used as hunting ground opposite to Birgu, known as Isola. This is known to be the first building on what was to become Senglea.
1552 On the 8th of May 1552 the foundation stone of Fort St.Michael was laid. The works on the Fort were concluded a year later in 1553 under the Leadership of Grand Master Juan D’Homedes and after the design of Architect Pedro Pardo.
1550s Construction of the Walled Town of Senglea. The area previously known as Isola di San Giuliano or Isola di San Michele, was given the status of a city by Grand Master Claude de la Sengle, and named after him, Senglea. The City of Senglea now begins to take shape.
1565 During the Great Siege Senglea was deeply involved in the conflict and remained unconquered. As a result of its invincibility and gallantry, the city of Senglea was bestowed by Grand Master Jean Parisot de La Valette with the title of Civitas Invicta (the Unconquered City).
1581 Senglea becomes a Parish, dedicated to the Nativity of Our Lady.
1618 Estimated date of arrival and donation of the statue of Our Lady, later to become popularly known as Il-Bambina.
1676 Senglea severely hit by the plague that ravaged the Maltese Islands. A substantial number of local inhabitants died in this plague.
1794 Nicola and Madalena Dingli (nee’Cornelio)’s last will left their property and possessions under the administration of the Confraternity of the Crucifix, so that after their death their home could be transformed into an Ospizio (home) for the needy, especially the elderly. This Ospizio was later transformed into a home for the elderly.
1798 Senglea played an active role in the blockade against the French who were ousted by the British and Maltese in 1800.
1813 Senglea was spared from the devastation of yet another plague. As a sign of gratitude for this deliverance, a statue of Our Lady was erected in the heart of the city and still stands to this day.
1835 – 1839 Through the efforts and pressure of Senglean Gorg Mitrovich, who even went personally to London to petition and present Malta’s case in writing, and by the contacts he had in the House of Commons through the Liberals, improved freedoms and rights for the Maltese under the British. Mitrovich protested against the Council of Government that was set up to advise the Governor in 1835. According to Mitrovich the council did not reflect the representation of the Maltese as chosen by the Maltese themselves, since the members on the Council were appointed by the Governor himself. As a result of Mitrovich’s pressure the British sent over a Royal Commission in 1836 to study the situation and report back on possible solutions. One could say that this was the first concrete step towards self government following the “Dichiarazione dei Diritti” earlier on in the 1800’s. Through the personal initiative of Senglean Gorg Mitrovich, Malta was granted the Freedom of the Press in 1839, following the report compiled by the local daily papers was published.
1921 The statue of Our Lady of Victories (the Bambina) was crowned with a golden crown full of precious jewels by the Sengleans, on the 4th of September 1921. Earlier on the Parish Church was bestowed with the title of Basilica by Pope Benedict XV. Mons. Ignazio Panzavecchia, a Senglean was elected as the first Prime Minister of Malta in the first self Government constitution in 1921. However because of his ecclesiastical status, he declined to hold the highest position in Government. Joseph Howard was appointed Prime Minister following Mons Panzavecchia’s refusal.
1939 – 1945 During the Second World War Senglea suffered severe bombing which devastated most of the city and caused many deaths. The entire city and neighbouring areas were evacuated.
Two of the most important dates during the war, of particular interest to Senglea were the 16th of January 1941, the heavy bombardment by the Luftwaffe on HMS Illustrious at Corradino, as a result of which Senglea was severely damaged and several casualties and deaths were registered, and June 20th 1943, when King George VI visited the devastated city and praised its gallantry.
1987 The reopening, after a total refurbishment, of St. Anne's Home for the Elderly. The new home built on the former site now accommodates 30 old people.
1990 Pope John Paul II visits Senglea on the 26th of May 1990. This was a historical moment in the already rich history of the city.
1991 On the 50th Anniversary of the ill fated day in Senglea's history, that is the 16th of January 1941, a monument was unveiled to commemorate the local war dead.
1994 The first Local Council of the City of Senglea was constituted following an election held on March 19th 1994. The first Mayor of Senglea was Mr Stephen Perici. Subsequent Council Elections were held on the 6th of March 1996, the 13th of March 1999, 9th March 2002, 12th March 2005, 8th March 2008 and 10th March 2012. The present Mayor is Justin John Camilleri.
1998 “Senglea Day” was celebrated for the first time on the 8th of May, (this date was chosen to commemorate the foundation stone of Fort St. Michael, considered it to be the first step towards the formation of Senglea as a walled city).
2008 Results for the Regional Review Magazine’s European Regional Champions Awards 2008, held in association with the Committee of the Regions (CoR), were announced Wednesday 19 November during an official ceremony in the CoR.
With ten different categories, the awards aim to identify and showcase the very best in regional innovation and best practices throughout EU regions, highlighting projects that can serve as examples to other regions.
The Isla Local Council won the prestigious European Regional Champions Awards 2008 under the category for Intercultural Dialogue.
2009 The Isla Local Council in collaboration with the Parliamentary Secretariat for Public Dialogue and Information held the Senglea Maritime Festival. The cultural event took place on the Promenade from Macina Bastion to Senglea Point on Sunday May 17th. The main highlights included AFM Maritime Squadron, Sheer Legs traditionally known as “Il-Macina”, HM Naval Base, The last serving “Xprunara”, Traditional Maltese Boat Yard, Armistice 8 September 1943.
2010 Isla wins the honour of the 2010 EDEN Award (European Destinations of Excellence) for Aquatic Tourism.
For the 4th year the Malta Tourism Authority has participated in the European Destinations of Excellence (EDEN) project. This EU co-funded, which was developed by the European Commission aims at promoting sustainable tourism models across Europe.
This year’s theme – Aquatic Tourism targeted coastal localities which have implemented a sustainable aquatic tourism – related project during the last 3 years, with Isla winning the honour. Isla Local Council presented the Senglea Maritime Festival as their main project. The full-day event, which was held in May of last year aimed at reinforcing Isla’s identity as a maritime city and raise awareness about its historical marine ties.
An award ceremony held by the Malta Tourism Authority was held at the Gardjola Gardens on 27th May 2010.
An officially EDEN award ceremony was held by the European Commission in Brussels on 27th September 2010 where the Vice President of the European Commission Mr. Antonio Tajani presented the award. Also we had the opportunity to take part in the EDEN exhibition held on the European Tourism Day together with the other24 EDEN destinations for 2010.