The Last Duel is a historical fiction novel by Eric Jager. It is based on the true story of the last legally sanctioned duel in France.
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The Last Duel is a 2004 historical fiction novel by Eric Flint and Andrew Dennis. It is based on the events leading up to the last officially sanctioned duel in France, which took place in 1832 between Jacques Léonard Pierre Albéric and François Mérey.
What is the last duel based on?
The Last Duel is a 2004 American historical drama film directed by Ridley Scott. The screenplay by William Goldman is based on Eric Jager’s book The Last Duel: A True Story of Trial by Combat in Medieval France (ISBN 0-7432-6121-7). It stars Ben Affleck, Adam Kaufman, Matt Damon, and Edward Norton.
The last duel in history
The last duel in history is believed to have taken place in 1967 between two French political rivals. The affair began when one of the men, Pierre Menetreau, insulted the other, Philippe de Saint-Denis. The two agreed to settle their differences with a duel, and Menetreau was killed.
The last duel of the 20th century
The last duel of the 20th century took place on September 7, 1967 between Frenchmen Roger Bontems and Claude Chouffe. The two had been friends and drinking buddies for years, but they had a falling out over a woman, and Chouffe challenged Bontems to a duel.
Bontems refused at first, but Chouffe persisted, and eventually Bontems agreed. The two men met at dawn in a park in Paris, and each fired one shot. Bontems missed, but Chouffe’s shot hit Bontems in the stomach, killing him.
This was the last recorded duel in France, and it is believed to be the last formal duel anywhere in the world.
The last duel of the 21st century
The last duel of the 21st century was fought between two Frenchmen in a rural town in central France. The duel was fought with swords, and both men were killed. This was the last recorded duel in France.
The last duel in France
The last duel in France was fought between two noblemen in 1386. The duels were outlawed by King Charles VI in 1422. The last recorded duel in France happened in 1852.
The last duel in America
The last duel in America took place in 1804 between Aaron Burr and Alexander Hamilton. Burr was vice president at the time and Hamilton was secretary of the treasury. The two men had been involved in a longstanding feud.
The duel was fought with pistols at Weehawken, New Jersey. Hamilton was mortally wounded and died the following day. Burr was indicted for murder in both New York and New Jersey, but he was never tried.
The incident effectively ended Burr’s political career. He later moved to Europe and lived in exile for many years.
The last duel in Japan
Although it is called the “last duel,” this does not mean that it was the very last duel to take place in Japan. It was, however, the last legal duel in Japan, as the practice was outlawed shortly after it took place. The last duel in Japan took place in 1868, between two samurai warriors. It was a bloody and brutal affair, and both men were killed.
The last duel in China
The last duel in China occurred in 1845, between two members of the imperial court. The fight was over a disagreement about the awarding of a prestigious position, and ended with one man dead and the other seriously injured. This event marks the end of duelling in China, which had been a common practice among the nobility for centuries.
The last duel in the world
In the year 1386, two French knights, Bertrand du Guesclin and Jacques Le Gris, fought the last recorded duel in Europe. The battle was over the ownership of a piece of property and both men were killed. This event is immortalized in the epic poem, The Song of Roland.


The Gypsum Industry — Albert County Museum RB Bennett Centre
The gypsum mined in Albert County was considered to be some of the finest quality gypsum in the world. The Albert Manufacturing Company operated from 1854 until 1980. During this time the company operated a gypsum mine, four quarries, a private railway, and a plaster mill. When opened in 1854 the plaster mill was the largest in Canada.


Hyggelig Vikings in Denmark
On the island of Zealand you can meet vicious Vikings and hyggelig Danes alike as you travel through the fairy tale landscape dotted with picturesque little villages, state of the art museums and experience centres and indulge in fine dining.
Day 1: Start your tour in the capital of the Vikings, Roskilde. At the Viking Ship Museum five original Viking ships are on display. Boat builders are creating reconstructions of them as part of an experimental archaeological approach to the past. The Café Knarr serves food inspired by the Viking cuisine.
Also worth visiting in Roskilde is the Roskilde Cathedral, a Unesco World heritage site. According to legend, Viking King Harald Blueetooth is buried here.
A short drive from Roskilde is Lejre and you suddenly find yourself among mythical kings and creatures, most famous is Beowulf. Learn more about them at Lejre Museum and see the historic remnants of the mead hall Heorot and the ship shaped burial site, the most honourable burial a Viking could wish for. In Land of Legends, researchers and experts are working on the reconstruction of the largest Viking Kings Hall ever found in Denmark, a magnificent testimony to the culmination of Nordic architecture and artisanship.
Day 2: Breath-taking landscapes will steal your attention as you drive through the first Danish Nature Park Aamosen. By the shore of Tissø there was once a busy Viking settlement – long halls, works sheds and a cult house for worshipping the Nordic gods. The small museum explains what life was like back then, take the self-guided tour in the footsteps of the Vikings in the park or let the kids play by the water.
On the way to your next stop visit the traditional Danish village church in Gørlev, where two rune stones from the Viking age can be seen.
At Kragerup Manor, a top class lunch is available from the highly acclaimed kitchen or keep it simple but not less scrumptious as you build your own burger in the forest.
Day 3: Spend the morning at King Harald Bluetooth´s fortified Viking fortress Trelleborg. Find your inner Viking in the reconstructed Viking village with the possibility of participating in family activities: experience archery, mead tasting and Viking games.
At a glance
- Suitable for both groups and individual travellers
- Accommodation in proposed partner hotels


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Thursday, August 26, 2010
Celebrate Women's Equality Day Today!
Image via Wikipedia
Let's all celebrate Women's Equality Day Today. August 26th marks the 90th anniversary. I ask others to join me in paying tribute to those women then and women and many others of today who continue to take a stand and fight for women's rights. Click on the link below to see President Obama's Presidential Proclamation and links to other related articles.


united states Can the US government repeal or remove an
Amendments to the Constitution of the United States of America. Articles in addition to, and amendment of, the Constitution of the United States of America, proposed by Congress, and ratified by the several states, pursuant to the Fifth Article of the original Constitution fn1... Before the Constitution was approved, the United States was covered by its first constitution, the Articles of Confederation.  Under the Articles of Confederation, amendments had to be approved by a unanimous vote in all 13 state legislatures.
U.S. Constitutional Amendments constitution.findlaw.com
The US constitution can be changed through amendments. An amendment can also repel or modify one of the articles or a previously made amendment.... Start studying The Constitution The Supremacy Clause. Learn vocabulary, terms, and more with flashcards, games, and other study tools. Learn vocabulary, terms, and …
What Are The First 10 Amendments To The Constitution
In his new book, Six Amendments: How and Why We Should Change the Constitution, John Paul Stevens argues for amending the Constitution to promote democracy and rights. Stevens, who served on … how to become a gangsta The US constitution can be changed through amendments. An amendment can also repel or modify one of the articles or a previously made amendment.
What are two informal ways to add amendments to the
The Twenty-seventh Amendment to the United States Constitution (Amendment XXVII) This meant just nine states would have to approve the amendments to add them to the Constitution. On December 15, 1791, the states ratified ten of the twelve suggested amendments. These got added to the Constitution together as the Bill of Rights. However, at this time, only six states had ratified the how to add or to if function in excel “We the People of the United States, in Order to form a more perfect Union....” —U.S. Constitution, pmbl. First, if you simply want to make passing reference to the U.S. Constitution in an APA Style paper, you can mention it in text without a reference list entry. Law students described a
How long can it take?
Ted Cruz Proposes Term Limits Amendment to Fix Congress
- Proposed Amendments to the U.S. Constitution
- How Many Amendments Are to the Constitution
- Bill of Rights and later Amendments to the United States
- U.S. Senate Measures Proposed to Amend the Constitution
How To Add Amendments To The Us Constitution
Librivox recording of the Amendments to the United States Constitution (version 2). Read by Jim Cadwell The Constitution has a total of 27 amendments.
- Amendment, in government and law, an addition or alteration made to a constitution, statute, or legislative bill or resolution. Amendments can be made to existing constitutions and statutes and are also commonly made to bills in the course of their passage through a legislature.
- The first amendment of the US Constitution has always been needed by citizens of the United States. The freedom of speech, press and religion are necessary to have a representative government.
- Learning about the amendments to the United States Constitution helps students understand the rights guaranteed to individuals and states. Use these activities to assist your students in exploring
- 29/08/2018 · Add a date as needed. If an amendment or clause is currently in use, you don't need to add a date. However, if you're referring to an out-of-date part of the Constitution, you should add a date stating when it was repealed.


KARGIL WAR WAS IMPOSED ON US, PAKISTAN BACKSTABBED US: RAJNATH SINGH
On the 24th anniversary of Kargil Vijay Diwas, Union Defence Minister Rajnath Singh said that the war was "imposed on India and we were backstabbed by Pakistan". He added we didn't cross LoC even after winning because we are peace-loving. "We could cross the LoC, we can cross the LoC and will cross the LoC...if need be," he added.
My post content


Home > Album > Leipzig City Tour
Leipzig City Tour
Update (June 2006): Leipzig was one of the host cities of the FIFA World Cup 2006 - you can find pictures of the fans and events in my flickr photostream.
Leipzig has been a city of trade fairs since its very beginning: In the 7th-9th century, Slavonian settlers founded the town Lipzk at the intersection of the trade routes Via Imperii and Via Regia. 1165, Leipzig received municipal and market rights and was granted trade fair rights in the following centuries, up to the trade fair privilege of 1507. As Leipzig turned into one of the most important venues for worldwide and especially east-west trade over the centuries, many of the old fair houses and merchant courts that still characterize the city center's look today were built.
The following photos take you on a quick virtual tour through the historic city center, which has been beautifully restored and is amazingly compact at just 1 km in diameter.Alte Handelsbörse, Naschmarkt (Old Bourse, "Naschmarkt" square)
Right in the city center are the Old Bourse and City Hall. In the Old Bourse (built in 1687), merchants closed their contracts in earlier trade fairs. It is situated at the side of the Naschmarkt square, which also features a statue of Johann Wolfang von Goethe that reminds of his time as a student (and his girlfriends) in Leipzig.
Dominating the market square, the Old City Hall was built in the record time of nine months in 1556/1557. It is considered one of Germany's most beautiful Renaissance buildings. Branching off from the market is Barthel's Court, Leipzig's last originally preserved trade court. Walking through this passage, it's not far to the Coffe Baum (Coffee Tree), Europe's oldest preserved restaurant-café - continually opened since the middle of the 15th century.
One block west of the market is the Cloister Alley, running along an impressive building that was once an Augustinian monastery and today hosts the Commerzbank and various restaurants.
The St. Thomas Church was consecrated in 1212 and remodeled 1884-89 in neo-Gothic style. Since over 780 years, it is home to the famous Thomanerchor (St. Thomas Boys Choir), led by cantor Johann Sebastian Bach from 1723 to 1750 who is buried in this church today.
The New City Hall was built on the foundations of the ancient Pleiße castle. Today, it hosts the city administration. Walking to the eastern part of the city center, we often note painted lion statues (Leipzig's heraldic figure) and combinations of modern architecture with skillfully restored old elements.
Celebrating its 600th anniversary in 2009, the University of Leipzig is Germany's second-oldest university. Among its students were Tycho Brahe, Thomas Müntzer, Georg Philipp Telemann, Robert Schumann, Richard Wagner, Gotthold Ephraim Lessing, Johann Wolfgang von Goethe and Gottfried Wilhelm Leibniz; among its professors the Nobel laureates Wilhelm Ostwald and Werner Heisenberg.
The internationally renowned Gewandhaus orchestra dates back to 1743 and has its home in the New Gewandhaus Orchestra Hall, which is considered to have one of the best acoustics in Europe. Across the spacious Augustus Square is the Opera of Leipzig, Germany's second-oldest opera dating back to 1693.
Consecrated in 1175, St. Nicholas Church is Leipzig's oldest and biggest city church. Since 1982 (and still continuing today), it hosts regular peace prayers every monday evening. In fall 1989, these peace prayers grew into mass demonstrations with hundreds of thousands of people that initiated the peaceful revolution in the German Democratic Republic and gave significant impulses towards the German reunification. A replica of the columns in the church was recently erected in the church court in remembrance of the demonstrations that started here.
The numerous old trade courts and passages are a unique trademark of Leipzig's city center. Beautifully restored, they host stores, restaurants and art galleries of all kinds today. The Speck's Court Passage, for example, leads from St. Nicholas Church inward to the city center.
Leipzig's grandest and most luxurious passage is the Maedler Passage which is especially famous for hosting the wine cellar and restaurant Auerbachs Keller (Auerbach's Cellar) that dates back to 1525 and was immortalized by Goethe in a scene of his work "Faust".
That's the end of our short virtual city tour which only gave a glimpse of Leipzig's sights and didn't even mention the various museums, pubs, parks, zoo and train station (one of Europe's biggest terminal stations, occupying an area almost as big as the city center and housing a complete shopping mall with 140 stores on three levels). I highly recommend you visit Leipzig to see all the sights for yourself! :-)
|© 2003-2006 Matthias Book|


How did NESCAFÉ get it's start?
NESCAFÉ® can be traced all the way back to 1930, when the Brazilian government first approached NESTLÉ®. Our coffee guru, Max Morgenthaler, and his team set out immediately to find a way of producing a quality cup of coffee that could be made simply by adding water, yet would retain the coffee's natural flavor. After seven long years of research in our Swiss laboratories, they found the answer.
The new product was named NESCAFÉ — a combination of NESTLÉ and café. We first introduced NESCAFÉ in Switzerland on April 1, 1938. For the first half of the next decade, however, World War II hindered its expansion in Europe. NESCAFÉ was soon exported to France, Great Britain and the United States. Without realizing it, American soldiers played a key role in re-launching NESCAFÉ on the continent by virtue of the fact that it was included in their daily food rations. Its popularity grew rapidly through the rest of the decade. By the 1950's, coffee had become the beverage of choice for teenagers, who were flocking to coffee houses to hear the new rock 'n' roll music. Today, NESCAFÉ is the #1 brand of coffee in the world!


"SWILLING THE PLANTERS WITH BUMBO"
Updated: Jun 26
I have written in the past about George Washington in 1758, during his run for Virginia’s House of Burgesses, ponied up 160 gallons of booze to secure 391 votes; "winning" his election by using bribes of rum. In early Virginia it was termed, “swilling the planters with bumbo” (bumbo was rum punch).
I have shown evidence that Lincoln "won" his race after problems associated with "absentee ballots". These are historically proven facts.
Our history is packed with proven election fraud, locally and widespread.... Maryland Governor Moore is just a "FRAUD DENIER" despite ALL the proven evidence, just like his criminal predecessor.
Then there is this April 2023 news story just out about Lyndon Johnson "winning".
✅"Mangan said in a 2008 AP story that as he worked to convince Salas to go on the record, he told him: “If you die, history will never know what happened.”
✅Lawrence said much is now known about Box 13, thanks to both Mangan's 1977 story and research done later by LBJ biographer Robert Caro, who “essentially reaffirmed” Mangan's story and built on it.
✅“The kinds of irregularities we can see were at work in the 1948 Senate race in Texas were, I think it’s fair to say, pretty widespread across American history and all regions of the country to one extent or another but certainly in the South and along the Mexican borderlands, as recently as the 1940s,” Lawrence said.
✅Salas told Mangan that the powerful South Texas political boss George B. Parr — who wielded control with favors and coercion — ordered that some 200 votes be added to Box 13. Salas said he then watched as the fraudulent votes were added in alphabetical order, with the names coming from people who hadn’t voted in the election.
♦Kinda like what we've already made the case for in Maryland by exploiting the "inactive voter" database maintained by the State Board of Elections.....😉
✅The new votes gave Lyndon Johnson (D) the primary victory over then-Gov. Coke Stevenson (D) by an 87-vote margin. Johnson — subsequently bestowed with the nickname “Landslide Lyndon” — went on to easily defeat the Republican in the general election, long before the GOP became the dominant force in Texas politics.
✅Johnson, elected to the U.S. House in 1937, had run for U.S. Senate in 1941 and lost to then-Gov. Wilbert Lee “Pappy Pass the Biscuits” O'Daniel (D) in an election widely accepted by historians to have been corrupt, Lawrence said.
✅“The standard story that gets told, and I think there’s an awful lot to it, is that when LBJ’s second chance comes along in 1948, he’s determined not to have the election stolen from him again," Lawrence said.
✅Lawrence said the 1948 Senate victory “catapults" Johnson to national attention. Johnson became then-President John F. Kennedy's vice president and was sworn in as president Nov. 22, 1963, after Kennedy was assassinated in Dallas. Johnson was elected president in 1964.....and like all of it, THE REST IS HISTORY. (Something most people are ignorant about).
SOME THINGS NEVER CHANGE
......AND THATS NO LIE‼
Maryland 20-20 Watch
Election Integrity Expert &


South America’s first human settlements date to nearly 10,000 B.C., but it’s a city built around 1400 A.D. that really made its mark on the continent. Machu Picchu, Peru’s "lost city of the Incas," is a mountaintop marvel that draws thousands of visitors each year. Historians believe that the city was built as a vacation site for a pre-Columbian emperor, a collection of polished stone homes and temples that might have catered to the royal entourage each summer.
Other cities also stand as major chapters in South American history. Buenos Aires, Argentina; Lima, Peru; and Caracas, Venezuela, were founded by the Spanish in the early 16th century, and that colonial influence can be seen in the food, language, customs and carefully preserved architecture of each city to this day. Brazil, meanwhile, was conquered by Portugal in the early 1500s, so Portuguese is spoken there. Other destinations, including large areas of Bolivia and Paraguay, still prefer indigenous dialects over European speech.
Cities like Cartagena, Columbia, represent modern history. Several monuments celebrate Simon Bolivar, a politician who fought for the region’s independence from Spain in the early 19th century.


Coin set dates back to prehistoric points of time. Scholars and rich people would collect specific kinds. Like kinds of special significance or background coins. Some scholars suggest that Augustus Caesar has collected coins. It wasn’t a fashionable “hobby” now, but most people wanted to use their coins to function. It wasn’t until years after. That the general population would be motivated to spend their resources differently. Coin collecting became prevalent in the 1800s. This is when intermediate groups of people were able to collect coins.
From the United Kingdom or the United States. Introductory books became abundant and the American Numismatic Societies started its campaign. To conserve coins and medals. Colonial Era coins and other currencies related to the founding generation of America. They were common targets for coin collectors investigating the past of American coins. Any coin enthusiasts concentrated on discovering coins. From the major cent series until it stopped. One of the famous coins is the morgan silver dollar.
Introducing the Morgan Silver Dollar
The Morgan Silver Dollar arose around. As a clear consequence of the political leverage. Placed in Parliament by the silver mining business after the former silver dollar. That is the Liberty Seated Dollar, which was abolished by statute in 1873. The silver-mining association contributed to the Bland-Allison Act. Enacted on February 28, 1878, which mandated the Treasury to buy. Around two and four million troy ounces of silver bullion per quarter to be revalued in dollar coins.
In preparation for the regulations, coin layout began in November 1877. Then. Mint Director Henry P. Linderman requested a competition. Amongst Chief Engraver William Barber and George T. Morgan. A British sculptor employed as Linderman’s associate. The development of the Morgan Silver Dollar commenced on 11 March 1878. Right after, Morgan’s layout dominated the competition.
Interesting things you have to know about the coin
The first suitable strike of the coin didn’t take place until 3:17 pm on March 11th, 1878. Owing mainly to an increased remedy of the coin. Necessitating numerous changes to the media. President Rutherford B. Hayes was issued the first coin. Whereas Secretary of the Treasury John Sherman got the second. Then, Philadephia Mint Director Henry Lindman was granted the third coin. Also, Mint Director Linderman is alleged to have been unhappy. With the work of Chief Engraver Barber. Over his previous work and reportedly exploited the contest. In support of his assistant, George T. Morgan, for the intended design of the silver dollar.


damhsaigh d'fhearg dance your exasperation
damhsaigh do ghliondar dance your euphoria
damhsaigh na gunnaí dance the gun
chun suain to soothing
The Ogoni Nine were a group of nine activists from the Ogoni region of Nigeria, including outspoken author and playwright Ken Saro-Wiwa, Saturday Dobee, Nordu Eawo, Daniel Gbooko, Paul Levera, Felix Nuate, Baribor Bera, Barinem Kiobel, and John Kpuine, who were executed in November 1995 by the military dictatorship of General Sani Abacha.
The executions provoked international condemnation and led to the increasing treatment of Nigeria as a pariah state until General Abacha's mysterious death in 1998. Saro-Wiwa had previously been a critic of the Royal Dutch Shell oil corporation, and had been imprisoned for a year prior to the executions in November 1995.
At least two witnesses who testified that Saro-Wiwa was involved in the murders of the Ogoni elders later recanted, stating that they had been bribed with money and offers of jobs with Shell to give false testimony – in the presence of Shell’s lawyer.
- From Wikipedia


George Eastman founded Kodak in 1888 in Rochester, New York. Four years later and 200 miles down the road, Thomas Edison and some pals founded General Electric. The two industrial giants chugged along for more than 100 years, but GE is still here...
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Tracing Your Islay Ancestors
The brief details contained on this page are extracted from a brochure issued by Argyll & Bute Council Corporate Services entitled ‘Tracing Your Islay Ancestors’. There is additional online facility at www.finlaggan.com
You want to trace your Islay Ancestors? Then before you visit the island, you should have made enquiries of elderly family members who may have some knowledge of your family tree, even if it is only for two or three generations. There may be old family documents, letters or birth certificates which will give you a lead.
From this information, you will at least have the basis to take your enquiry further. It is then possible to access a complete range of Parish, Census and Statutory Registers in Islay, Lochgilphead, Glasgow and Edinburgh to continue your investigation.
Islay Parishes & Districts
Islay was originally divided up into six parishes. They were a) Kildalton; b) Oa; c) Kilmeny; d) Portnahaven; e) Bowmore (or Kilarrow); f) Kilchoman. Prior to 1855, when statutory Registration of Births, Deaths and Marriages became compulsory, parish registers were kept.
These registers were maintained by the Church of Scotland and cover baptism or births, proclamation of banns or marriages and burials or deaths up to 1855. From 1855 Statutory Registers of Births, Deaths & Marriages for the Islay registration districts were maintained as follows: a) Kildalton & Oa; b) Kilmeny; c) Portnahaven; d) Bowmore; e) Kilchoman.
Parish Registers & Statutory Registers
As previously mentioned, Parish Registers were kept prior to 1855. Unfortunately, they do not form a seamless join with the Statutory Registers from 1855. The earliest Parish Register entry for Islay is 1770 at Bowmore: there are large gaps in all the registers, many entries are damaged and, in some cases, there are no registers at all prior to 1830s.
The Registrar of Births, Deaths and Marriages at the Service Point, Bowmore has no Parish Registers in her care. The only Statutory Registers held at Bowmore are: Births from 1900 to date; Deaths from 1940 to date; Marriages from 1940 to date.
The remaining Statutory Registers for Islay are, for the time being, in the custody of the Registrar of Births, Deaths and Marriages, Dalriada House, Lochnell Street, Lochgilphead (tel: +44 (0) 1546 602177).
The Registrar of Births, Deaths and Marriages, Lochgilphead can access the computerised indexes for all Scottish Registers of Births, Deaths and Marriages. In addition, Statutory Records of Births, Deaths and Marriages for the former Argyll & Bute District covering the period 1855 to 1994 are held on microfiche.
Census records for 1841 and 1881 and Old Parish Registers from 1553 to 1854 are likewise available on microfilm. The Registrar will make a charge for a search of indexes (there is no absolute right to see individual entries in registers) and, if you wish to use the facilities at Dalriada House you must telephone in advance for an appointment. The Registrar does not have the staff to deal with random callers.
Parish Registers & Statutory Registers
In April of 1998 the Government opened a website allowing the online searching of the Scottish Registers stored in Edinburgh. This service does incur certain costs depending on the search criteria but payment can be made online. The web address is www.origins.net Strathclyde Genealogy Centre, 22 Park Circus, Glasgow G3. tel +44 (0)141 287 8364
The following records for the Strathclyde area only are available for you to consult: Records of Births Deaths and Marriages from 1855 on microfiche: Census Records on microfilm for the years 1851, 1861, 1871, 1881 and 1891: Old Parish Registers on microfilm.
The Genealogy Centre operates a strict appointment system and you must telephone in advance to reserve time on their computer indexes.
New Register House, Edinburgh EH1 3YT. tel +44 (0)131 334 0380. Indexes to the undernoted core records for the whole of Scotland are available via computer terminals and microfiche and microfilm readers: Old Parish Registers from 1553 to 1854; Registers of Neglected Entries 1801 to 1854; Registers of Births, Deaths and Marriages from 1855.
Leaflet S1 available from New Register House describes the records which you can access and Leaflet S3 sets out the arrangements for viewing them.
Churchyard and Burial Ground Records: Argyll & Bute Council is responsible for maintaining records of interments in Churchyards and Burial Grounds under its care. The records for Islay are located at the Area Office, Bowmore.
So far as Churchyards are concerned, there are no records of interments prior to 1933. Such records as do exist consist of the name and address of the deceased, date of death and date of interment.
There are no lair numbers to help you locate an individual interment. The records for Burial Grounds, on the other hand, do indicate lair numbers in addition to the name and address of the deceased.
Records for burial grounds are available as shown: Kilchoman Burial Ground record of interment from 1934 Bowmore Burial Ground record of interments from 1935 Nerabus Burial Ground record of intermets from 1943 Kilnave Burial Ground record of interments from 1934 Kilmeny Burial Ground record of interments from 1934 Kilnaughton Burial Ground record of interments from 1934
Argyll & Bute Council: The Council has Poor Law Records dating back to the 1840s, Valuation Rolls from the 1850s, Voters’ Rolls from 1889, Education records from 1873 and various other sources of information about Islay and its people. The archive office at Manse Brae, Lochgilphead can be contacted on tel +44 (0)1546 604776
Islay Family History Society: Islay Family History Society was formed in 1991 to encourage and assist research into Islay local and family history and to undertake the collection and exchange of information and material relating to Islay. http://argyllcommunities.org/islayfamilyhistory/
The Museum of Islay Life: The Museum, which is located in the old Free Church building in Port Charlotte contains an important collection of artefacts illustrating life on Islay from the Mesolithic period to recent times. The many different items on display have been acquired by gift and loan from islanders as well as from archaeological excavations. A visit to the museum is essential to provide a backdrop to your enquiries and to set them in their historic context.
The museum library has three compilations prepared by a former curator, Mr C G Booth which are available to help you with your enquiries:
Index of pre 1855 gravestone inscriptions in Islay
A list of Islay People: extracted from Minutes of Presbytery of Kintyre 1655-1833, The Stent Book of Islay 1718-1843, Kilarrow and Kilmeny Free Church Communion Book 1843-1871, Kilarrow and Kilmeny Free Church Baptismal Register 1843-1856.
A second list of Islay People: extracted from the Book of Islay 1895. Rent Rolls 1686, 1733, 1741 and map, Statistics of the Parish of Kildalton, Rent Roll 1843, A Rent Roll of Islay 1817, The New Guide to Islay 1900, lists of The Founders of Port Ellen in 1821.
The Trustees of the Museum very much regret that, due to a lack of suitable records and restricted staff, they are unable to assist with specific family history searches. Steve Gilchrist in Seattle USA hosts an excellent Islay Genealogy site which can be accessed at http://homepages.rootsweb.com/~steve/islay/info.htm
An offshoot of this website is an e-mail list currently admined by Ted Larson. By “subscribing” to this mailing list, you will become part of a loop of people who are researching kin from the Isle of Islay, Scotland, and the related lines of their study
To SUBSCRIBE, send an e-mail to:SCT-ISLAY-Lfirstname.lastname@example.org the word subscribe as your message. you will receive a welcome message with instructions for sending messages to the list
Books which may assist you:
Tracing Your Scottish Ancestors by Cecil Sinclair. A Guide to Ancestry Research in the Scottish Record Office. HM Stationery Office. This provides a comprehensive guide to the range of material held in the Scottish Record Office.
The book sets out how to research records of births, deaths and marriages and lists many other sources of family history information.
John Ramsay of Kildalton by Freda Ramsay. Peter Martin Associates Ltd, Toronto. An account of John Ramsay of Kildalton’s 1870 trip to Canada to visit many of the families and individuals who had earlier emigrated from Islay.
The Day Book of Daniel Campbell of Shawfield by Freda Ramsay, Aberdeen University Press. The book incorporates details of the 1741 Rent Rolls for the parishes of Kildalton, Kilarrow, Kilmeny and Kilchoman. Details of a 1733 Rent Roll for Kildalton are included as well as an Islay Roll of 1780.
These books may be obtainable from The Celtic House, Shore Street, Bowmore, Islay, though some are possibly out of print. If you wish to purchase online, they are probably available from Amazon.com or Amazon.co.uk,


Alpha Chi Sigma History
Alpha Chi Sigma Fraternity was organized at the University of Wisconsin at Madison in late 1902 by a group of undergraduates who were fellow students in chemistry at that time. Later documents set the date of founding as December 11, 1902.
The story of the founding of the Fraternity probably is told best by those who were there. In a 1913 article called Reminiscences (appearing in The HEXAGON of Alpha Chi Sigma), founders Mathews and Kundert describe those first days of the Fraternity. To read the Reminiscences click below!
Timeline of Events
Alpha Chi Sigma Fraternity has had many important moments in our over 100 years. From the foundation of the Fraternity to expanding across the United States to the various prestigious awards established, ΑΧΣ is proud to remember all of the events that have led us to where we are now.


The Dreamcast (ドリームキャスト, Dorīmukyasuto?) is a video game console which was released by Sega in November 1998 in Japan and later in 1999 in other territories. It was the first entry in the sixth generation of video game consoles, preceding its rivals: Sony PlayStation 2, Microsoft Xbox and the Nintendo GameCube. 10.6 million units were sold worldwide, as of 2002.
Dreamcast sales were positive during launch, but when Sony announced the PlayStation 2, sales of the Dreamcast plummeted. When the PS2 was launched, it became very popular, and the Dreamcast lost much of its momentum. Sega later came to the realization that it did not have the resources to compete. The Dreamcast was discontinued as early as February 2002, which marked Sega's withdrawal from the console hardware business altogether. Support of the system continued in Europe and Oceania until the end of 2002, while in Japan, consoles were still sold until 2007 and new licensed games continued to be released.
Despite its short lifespan, the Dreamcast was widely hailed as ahead of its time. It saw the release of many new game series which have been considered creative and innovative, such as Crazy Taxi, Jet Set Radio, and Shenmue, which was the most expensive game produced at the time. The console itself is still held in high regard for pioneering online console gaming; it was the first console to include a built-in modem and Internet support for online play. As of 2012, the Dreamcast is still supported via small independent companies such as RedSpotGames and the GOAT Store.
Famous quotes containing the word console:
“The vanity of the sciences. Physical science will not console me for the ignorance of morality in the time of affliction. But the science of ethics will always console me for the ignorance of the physical sciences.”
—Blaise Pascal (16231662)


Islam December 1992
CRUSADER ATROCITIES IN THE PAST AND IN THE PRESENT
I do not believe that the ruling class in Turkey, the government officials, military staff, and the elite class who admire the West know the West well and understand its mentality completely. I believe that they are unaware of the history, culture, and the social institutions of the West. They also lack the knowledge of Middle Eastern and Islamic History. Hence, when it comes to making international agreements with the West, our ruling class settle for the less and lead the nation into trouble.
Recently, I have read sections of a book on the Western civilization: The Moral Failure of The Oriental Policy of the West. The book has been translated--and graciously sent to me--by Ziyad Ebuzziya from the French original, La Faillite Morale de la Politique Occidentale en Orient which was written by Ahmet Riza Bey (1858-1930) who was a speaker of the House of Representatives in the latter periods of Ottoman government.
I would like to share some passages with you.
The author, Ahmet Rõza Bey, explains how the Christian West opposed Islam and everything associated with Islam and Muslims, their grudge and hatred towards Muslims, their false propaganda and lies about Islam, their satanic attitude and enmity towards science, knowledge, divine truth and true belief, and their fanaticism and denials. He quotes from the European and Christian authors, gives examples of the atrocities committed by the West.
On page 253 of the book there is an index of mass murders committed by the West. The index includes the murders committed against the natives of Africa, America and Amazons, Muslims of Spain, Turks, Jews, people of Southern France, Vahud people of Switzerland, people of Sicily, people of Vitry and Jerusalem cities, Jews and Christians settled along the Danube river, Protestant Christians, and scholars who had been accused of fortune telling and sorceryÉ killing of masses, destruction of Muslim artifacts and mosquesÉ human hunt in Mexico, individual tortures and alike. It is clear that the Western man has a deadly bone of barbarism, murder, cruelty, hatred and theft, which originated from the teachings of the clergy and the brainwash of the church.
Here are some examples of the mass murders: On their way to Anatolia, the first Crusade armies destroyed and looted towns along the Danube River and in valleys in Eastern Europe. They showed no mercy to the Christian population of these towns; they tortured the Jews as they moved. They continued to kill people and destroy towns in Anatolia with increasing brutality. Emperor Alexis Komnen's daughter, Anna Komnen, testified that one of their greatest pastime events was killing Muslim children, roasting their flesh and eating it! British historian Mills supports the reports that Crusaders would eat human flesh: "In Antioch, Bohemoud of France (1055-1111) had several Turkish prisoners slaughtered and their flesh roasted before a large crowd. He told the spectators that he went there to satisfy his appetite."
With the help of an Armenian traitor named Firuz, the Crusaders entered the Fort of Antioch. They killed ten thousand Turks and destroyed all of the mosques in the city. Lemo Ine, a Christian clergyman, described the event: "Our men would search the streets for people. They would kill the children and elderly and cut-up their bodies. On that particular day they could not finish killing the whole population, but the next day nobody was left alive."
Crusade armies entered Jerusalem following a four-day siege. They killed seventy thousand Muslims including women and children. The Crusaders showed no mercy to ten thousand people who had taken refugee in the Mosque of Omar (Dome of the Rock) and slaughtered them. The murder lasted eight days. Many Christians from the Eastern denominations were killed by the Crusaders, too. Historian Fuller states that the second Jerusalem massacre was not a result of a sudden excitement, but it was a premeditated and deliberate event. Lives of women, children, elderly and infants were not spared.
The Crusade leaders made agreements with local people but never observed them. For instance, British ruler King Richard (1157-1199) promised to spare the lives of 3000 armless people if they did not resist, yet he had them killed and thrown into a sea.
Numerous examples in the book points out the roots of the murders being committed in Bosnia-Hercegovina, Caucasus, Middle Asia, and other parts of the world.
What should we do?
First we need to get to know the enemy well and hold tight together. We should not be fooled by the false propaganda, stealthy dirty politics, and satanic wiles.
Right now and at once we must prepare and take precautions not to let similar atrocities take place. We must prepare plans and projects, obtain the most sophisticated weapons, tools, and supplies. We must work both individually and as a group, government and people hand in hand.
All Muslims in all parts of the world must abandon the disagreements and divisions and get united. They must respond to the cry of oppressed Muslims immediately. We should remember that what happened to Bosnian Muslims may happen to other Muslims at any time.


Nike Air Force 1, Old Royal/White/Black
Air Force 1, Old Royal/White/Black
By far the most iconic of’s prodigious eighties output, 1982’s Air Force 1 equaled it’s presidential namesake in the Air stakes, bringing the cutting-edge, gas-filled technology to the courts for the first time. Made with quality materials, the H Air Force 1, Old Royal/White/Black are a great add to your sneaker collection. A key player in the early days of collectible colourway stakes, with rugged construction from a durable upper to the chunky midsole, it’s a testament to the comfort and performance of this iconic masterpiece that they still remain a staple design. Upgrade your casual look with the Nike Air Force 1, Old Royal/White/Black. The AF1 is 30 years old this year.


July 1985, MANA News supplement
When MANA was founded in 1982, there were many organizations in North America which midwives had been instrumental in organizing or that somehow provided a means of communication and support among midwives. Among them were the National Midwives' Association, the Association for Childbirth at Home, Inc., Informed Homebirth, and NAPSAC.
However, none of these organizations had a membership base broad enough to draw all midwives together in one organization that provided strength of numbers, an internal support system, or the credibility and political clout necessary to promote midwifery as an accepted part of the maternal-child health care system in North America.
The American College of Nurse-Midwives was the only professional organization of midwives that promoted inter-professional relations with doctors, nurses, and other health care provider; that provided guidelines for midwifery education and quality midwifery practice; and that had developed a reliable communication network keeping midwives around the country informed of each others' efforts. But ACNM membership was limited to midwives who were nurses who had graduated from ACNM accredited midwifery training programs and were certified by national exam.
The ACNM was beginning to hear from midwives who did not meet these requirements but were interested in being part of a professional organization. Many nurse-midwives were eager to open communication with midwives outside of the ACNM but were thwarted by the lack of an equivalent organization with which to establish a formal liaison.
Many midwives, both nurse-midwives and others, recognized the vacuum that needed to be filled. Certain ones had the vision, leadership and organizational skills necessary to institute the formation of such an organization. One such midwife was Sister Angela Murdaugh, President of the ACNM from 1981 to 1983.
In October 1981, Sister Angela called a meeting in Washington, D.C., which she hoped would plant the seed for the formation of this new organization. She invited 7 midwives from around the country, a mix of nurse-midwives and other midwives educated in a variety of ways. This initial meeting was called "Dialogue Day" and consisted of a round-table discussion of the issues confronting all midwives in the country, with special emphasis on the communication concerns between nurse-midwives and other American midwives. The upshot of this first meeting was a decision to form a "Guild" that would include all midwives with the following purposes in mind:
- To expand communication among midwives.
- To set educational guidelines for the training of midwives.
- To set guidelines for basic competency and safety for practicing midwives.
- To form an identifiable professional organization for all midwives in this country.
Present at this first meeting were several midwives who were on the first MANA Governing Board: Teddy Charvet, Ina May Gaskin, Susan Leibel, and Fran Ventre. An open meeting was planned for Lexington, Kentucky, in April 1982, before the ACNM Convention to follow-up on these discussions.
Despite communication problems between October and April, nearly 100 women from around the country attended the next meeting. Everyone was encouraged to speak to the idea of a national professional organization for midwives. Input came from many different states and many different types of midwives and their supporters, all supporting the idea of an organization.
The upshot of the meeting was that the time was right to start the work of putting together such an organization, and throughout the next several days, a core group formed and the work began. The name of Midwives' Alliance of North America was chosen and the decision to include Canada was made. The rough draft of the Articles of Incorporation was drawn up, a communication vehicle (Practicing Midwife) established, officers chosen, and a plan to have a national conference in October 1982 was hatched.
From April to October 1982, communication channels were further developed and more work was accomplished, but the organization was not prepared to put together a national conference. Instead, in October, a smaller "work meeting" was called and any midwife with the interest, energy, and ability to get herself to Boulder, Colorado, was invited. Twenty-three women from all over the U.S. and one Canadian midwife attended. This broad-based, organizationally skilled group worked well together and the structural backbone on MANA was sketched out. Committees were established and various projects started. This crucial meeting facilitated by the generous efforts of Laine Gerritson and Carole Shane of the Colorado Midwives' Association, gave MANA the big push it needed to really get off the ground and working.
From October 1982 to April 1983, more background work was done, although communication was still less than ideal. The Governing Board and officers that were appointed in Boulder, developed networks for communication and worked on their appointed tasks, but the MANA membership at large was still not well-informed about MANA's progress. At the May 1983 board meeting in Los Angeles, the decision was made to publish the newsletter, MANA News, thereby hoping to accomplish the first and most important of our original goals - expand communication among North American midwives. Also, at the L.A. meeting, work on the first National MANA conference was consolidated, questions of finances and membership were clarified and important liaisons with other groups at the ACNM convention were made.
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Way back in 1993 or so, I stopped at the Leakey cemetery and took a few pics of the old gravestones. I’ve always found it easier to take pictures of things that hold still, & it turns out that monuments, headstones, grave markers, whatever you may call them, are very good at holding still, unlike birds, people, or even plants, if it’s windy.
I drove by Austin’s Oakwood cemetery every day for about 4 years on my way to work, thinking each time that I should stop in there one day and take some pics, then finally in 2018, I made a foray. I fell in love with the place, and have returned several times to shoot rolls of black and white, Velvia slide film & qute a few digitals.
In an increasingly crowded Austin, I’ve found cemeteries to be amongst the most tranquil places a person can go outdoors – there’s almost never anyone alive at Oakwood but me and the occasional jogger that runs through on the main road west to east, between I-35 & Comal. There’s a ton of dead people there but they’re very quiet, and very good company. As I was drawn back again and again, I tried to define the scope of what I was shooting and why, and while that remains a bit elusive, I am not out to make a comprehensive photo library of every headstone. My thinking became that I would at least thoroughly cover the entire cemetery on foot & take pictures of whatever was of interest to me, mostly from a standpoint of compositionally interesting photos that would stand up individually. I am shooting with 35mm film because it’s challenging and aesthetically pleasing, but also shooting some digital because there is So. Much. Ground. to cover, and occasionally for detail that I’m unable to catch with film. To date, I think I’ve walked a little over half of the grounds, and will probably start over again & catch everything in the afternoon, because I have primarily being going in the mornings, and the direction the headstones face seems to be haphazard, facing either east or west at whim, so a lot of the engravings are in shadow at one time of day or the other.
As I continued my visits, I began to get more interested in the history of the place & the people who were buried there — there’s a few famous ones, and quite a few unnamed graves, or illegible markers lost, as they say, to the ravages of time, but what about the ordinary citizens who lived & died in Austin in the 1800’s – what of their lives? Seeking a glimpse into their history, I found that the Austin History Center had digitized all the burial records, and had a searchable database organized by year & alphabetical order. I began to match up the names on the stones I was shooting to the database at A.H.C. & adding the links in the photo description on Flickr to bring a little more of the history to the photos.
I have a lot left to do – go through the majority of the pictures (305 on line at this point) and try to match them up to their respective database entries, and I have to go back and finish shooting the cemetery. This will be an ongoing project for quite some time, several years, I suppose.
Here’s a link to all my photos on Flickr that are tagged or labelled “Oakwood.” You can read more about the cemetery at Save Austin’s Cemeteries page and the work they are doing to help preserve it, and there are more links from there. The Austin Genealogical Society also has a page up with some references.


The History of the Rosary
It is one of the most ancient forms of prayer. The religious exercise of reciting prayers while using a string of beads is, in fact, widespread among other religions. In the Christian church, the practice began in the early days of Christianity. It originated among the early monks and hermits who used a piece of heavy cord knotted at intervals as an aid to recite the prayers. It's also called the psalms of Mary as it parallels the 150 psalms of the bible. It's always been the "prayer of the people" as it is for both the simple and learned. It was the laity's desire to share in the church's daily prayer, the liturgy of the hours (150 psalms). This is what prompted the development of the rosary.
The word "rosary" means "crown of roses" from the Latin "rosarium" or "rose garden". The symbolism stems from the custom of offering spiritual bouquets (gifts of prayers) in honor of other believers. The rose is also one of the early symbols of the Virgin Mary. The rosary combines a long series of invocations to the mother of our lord, held together by scenes from the life of Jesus or Mary on which one meditates while saying the prayers. Through the centuries the religious exercise of reflecting on scriptures has remained a meaningful form of prayer of the church. All of the prayers of the rosary are found in scripture.
In three sets (joyful, sorrowful and glorious) a person meditates on Christian history of salvation. The rosary uses our fingers and our lips to invite our hearts to recall and meditate on scripture.
In the western church, ST. Brigid of Ireland (450-525) used a rosary similar to what we use today. It was an Irish monk who suggested to the people around the monastery to pray a series of 150 our fathers in place of 150 psalms. Strings of beads have been discovered in the tomb of ST. Rosalia (1160). Because the rosary developed over a period of centuries, no one can take credit for it's invention. The rosary beads were simply a tool to keep count of the prayers (psalms).
Throughout the middle ages, the strings of beads were known as "paternosters, Latin for 'our fathers', the lord's prayer. During the 12th century the practice of praying the rosary began to include the first half of what we now know to be the Hail Mary, with the second half being added years later.
ST. Dominic de Guzman (1170-1221) is credited with inventing the rosary, as we know it today. In a vision from the blessed mother Mary, ST. Dominic was commanded to preach and popularize this devotion for the prosperity of the church.
The Dominican order of priests have been the greatest promoters over the centuries. There were other orders of priests also that contributed greatly. But, it was ST. Dominic of Prussia, a Carthusian monk (1410-1439) that linked the 50 Hail Marys with 50 phrases referring to Jesus and Mary. It was Henry of Kalkaar (1328-1405) who divided these prayers into decades. In 1569 an apostolic letter officially established the devotion of the rosary in the church. There were others such as Peter Cansius (1521) and Alphonsus Liguori (1696-1787) as well as Popes from Leo XIII to John Paul II that contributed significantly to promotion of the rosary as a personal devotion.
To say or pray the rosary is to take time to meditate on the lives of Jesus and Mary. Because of this, the rosary was called "an epitome of the whole gospel" by Pope Paul VI. It is both a vocal and mental prayer. Archbishop Sheen said the rosary could help us to sanctify all the idle moments of our lives. We can easily pray and meditate on the rosary as we walk, drive, wait in traffic or doctor's offices. At malls etal. These all become opportunities to focus on god's presence in our lives. This helps us to follow St. Paul's invitation to pray at all times and in all circumstances. Through the rosary, Mary's life and her willingness to say "yes" to god's mystery of salvation, becomes for each of us a living sermon, a guide, a sign.
The History of the Rosary
How to Pray the Rosary
The Mysteries of the Rosary
The Fifteen Promises of Mary
Taking the Time to Pray the Rosary
Other Thoughts on the Rosary


The total number of Arab immigrants admitted to the United States between 1899 and 1907 was 41,404, and 15,000 more arrived in the following three years. Few of those later arrivals, however, ended up in Little Syria.
One who did not [stay] was Salom Rizk. Arriving from the quiet Syrian village of Ain Arab in 1925, he took one look at the city and bought a ticket on the first train to Sioux City, Iowa. “New York was overwhelming,” he wrote, “an unbelievable jumble of swiftness and bigness—millions of people, millions of cars, buildings, windows, lights, noises—a great mass of vagueness swimming and spinning in my eyes.”
But those who stayed made Little Syria famous. A New York Times writer visited in 1899, marveling at the merchandise of the many peddling emporia, as well as Abrahim Sahadi’s grocery, founded there in 1895. Invoking the metaphor of Aladdin’s cave, the reporter was awed by swords and lamps hanging from the ceiling, glass bracelets of many colors and narghiles with their “fixings,” yet disappointed to find “no langourous eyes nor red fezzes.”
From top: Tailors, dry goods merchants and even entertainers were among the many who found niches in and around Little Syria.
Fom a nice little piece on late 19th/early 20th century Arab-Americans in ”Little Syria,” New York.
my entire writing process.
It really is.
With independence in 1962, ethnology and anthropology were banned, as it was felt that they had contributed to the control of Algeria by France, who had sought to ‘divide and rule’ the population. In this vein, the new Algerian government abolished the chair of Berber studies at the University of Algiers. Conscious that this would mean a downgrading of Berber identity, Mammeri took on the mantle and, pro-bono, taught at the University for almost six years on the theme of Berber culture and identity. However, the Algerian government was seeking to create a new myth of a nationally and ethnically homogenous people. Mammeri recognized that this would dilute the Berber people, and so fought against it from within.
Read more here.
I love this man.
El Ali is a whole space – we will have artisanal art downstairs – it is not open yet. We have arranged the walls so that they can accept art photography and painting exhibits. Then there is an ambiance with the Malouf music. We play references like Anouar Brahem, that go well with the environment [of El Ali]. We offer a library that is accessible to all, with books on the history of old Tunis, the history of Tunis. But we also have decoration and culinary magazines, and the brochures and flyers of our clients who use the libraries. We also make available musical instruments.
Edward Said & his sister, Palestine 1940
Sebrata, Libya: Sofia Loren filming a scene from Legends of the Fall with John Wayne at Leptis Magna.
محمود دويش وإدوارد سعيد
El Kef (Al-Kāf), also known as Le Kef, is a city in north western Tunisia. It is home to a certain number of Islamic religious edifices, in its role as the center of an important Sufic movement. A symbol of this, the Sidi Bou Makhlouf Mausoleum holds the tomb of the founder of the Aissawa brotherhood in Tunisia, Sidi Bou Makhlouf.


by Mrs Irene McCarlie
Former Staff and Past Chair of Parents’ Association, Former Governor
John Rainey’s picture of the school.
Olderfleet School 1884 -1984
1884 29th July Olderfleet National School opened. It consisted of one large room 22’ x 35’ which was divided in half by presses. The ceiling was high and noise carried from one section to the other. A gallery 4ft high above floor level stored dining tables and contained a kitchen area.
First Larne Presbyterian Church was responsible for the school until 1923.
1923 Education (N.I.) Act
1946 December Annual prize distribution began.
1949 October Parents’ Association was formed.
1950 July First Sports Day
1950 A large wooden hut had been constructed at the top of the playground for the use of infants. From Mach 1951 this hut and main building was heated by oil fires – prior coal fires.
Notes from Management Committee Meetings
1951 Need for additional accommodation. 80 pupils; 2 teachers no partition in 1 room. 3 sites inspected – rejected, danger of traffic no council permission; too small low lying
1952 Feb 160 pupils – crowded premises.
1952 August Additional accommodation in Curran Hall.
1953 Purchased 2 vacant houses east side and 2 vacant shops west side of school – 1956
1957 Proposals for accommodating pupils during construction of new school.
1958 31st March Pupils moved to Parish and Methodist Halls
1959 4th May Report that new school was making excellent progress.
1959 December – New building completed
Central Hall 40’ x 30’ 5 classrooms 25’ x 21’ and 26’ x 24’
1960 4th January – opened as a school
1960 22nd December – Official Opening
1964 Concern for increasing school population
1968 Summer – 2 mobile classrooms
1969 Annual Prize Distribution disbanded. Cups sent to Cultra Folk Museum as a sign of a passing era.
1975 Installation of telephone
Rolls 238 (Boys 120 Girls 118)
1984 15th April – Centenary Thanksgiving Service
1884 Mr John Mathers
1/10/1885 – 16/12/1886 Mr Henry Boyd, Kilwaughter
1886 – 1922 Mr Edward Young
1922 – 1947 Mr William Yeats came from Islandmagee. In August 1915 he was appointed Choirmaster (Precentor) and later Organist of First Larne Presbyterian Church – founder of Larne Male Voice Choir. Conductor Larne Philharmonic Choir and Deputy Ulster Male Voice Choir.
1/9/1947 – 30/9/1961 Mr David Hawthorne – trained in Marlborough St. Dublin, taught in Loughbrickland Primary Mullaghmossin Primary.
1/10/61 – 31/8/1975 Mr Samuel Frame Q.U.B. and Stranmillis – previous principal of Woodburn Primary.
1/9/1975 Mr William Burns Q.U.B. and Stranmillis – taught inn Primary 1963 – 75.
Larne Times – Thursday 22nd December 1960
NEW £30,000 PRIMARY SCHOOL IS OPENED, FILLS GREAT NEED IN HARBOUR AREA.
A new primary school built at a cost of £30,000 on the site of the original Olderfleet Primary School, was opened in Larne last Friday afternoon by Mrs Kenneth A MacCormac, wife of the Director of Education for Co. Antrim.
The new building which has been in use for some time, comprises five classrooms and an assembly hall with all the usual ancillary accommodation. While the new school was being built, classes were held in various halls in the town.
The school’s flag was unfurled by Mrs M Lawson, a member of the local management committee.
Mrs MacCormac, who described the school as a beautiful building which filled a great need in the harbour area, said she hoped the pupils would benefit from the up-to-date facilities in the future.
Mr K.S. MacCormac thanked all those who had helped in the work of building the school. Some parents, he said, had at one time begun to despair of getting a school at all, but there had been great difficulties. He was delighted, however, to see the new school opened.
Mr W.J.F. Donald, Chairman of the County Education Committee, who presided, welcomed Mr & Mrs MacCormac and recalled that at one time they had lived in Larne.
A vote of thanks to Mrs MacCormac and Mrs Lawson was proposed by Mr T Gregg, a member of the management committee and seconded by Mr J. McCall. Mr Donald and the Education Committee were thanked by Mr C.E.F. Robinson,
The architect was Mr J Tomilson, Belfast and the main contractor was Samuel Hunter, Cross St Larne.
A History of Olderfleet by Mr Thomas Ewing Caretaker 1959 - 82
“We understand the committee of this school have decided to hold a bazaar next summer in order to clear the expense of building. The school has been in operation for a month and the attendance has exceeded the highest expectations. During the current week there was an average of eighty scholars. The Olderfleet has met a want for which the inhabitants of the Curran’ are grateful, and of which they are taking advantage.”
When I was asked to write something that could be included in, or used to supplement a history of Olderfleet School, I felt I could not do better than to begin with the above report, which is an extract from a copy of the old Larne Reporter, dated 13th September, 1884, which I have in my possession.
I can still remember quite clearly, the day when Nancy Hoy, a neighbour’s daughter, took me by the hand to Olderfleet School, to begin my first day as a pupil. She handed me over to the care.of that wonderful lady and excellent school teacher, Miss McMurtry, who was to spend the greater part of her lifetime at Olderfleet as a teacher at both day school and Sabbath school.
The building consisted of just one large single room. It had a high pitched, slated roof, which was supported on heavy, varnished, pitch pine rafters. The ceiling was sheeted with varnished pitch pine, tongued and grooved sheeting, as were the inner walls, to a height of about five feet from the plain, uncovered, wooden floor. The walls above the sheeting were finished in a pastel blue shade of distemper, and upon them hung many unframed colour pictures of nature study subjects, such as plants, flowers, fruit and animals, as well as maps of different parts of the world. At one corner of the room, a brass water-tap was fastened to the wall above a brown coloured sink, and beside it on a shelf, was a gas ring which was used daily to brew tea for the staff lunches. Except for the outer side of the front gable wall, which was faced with sandstone blocks, the building was of red brick construction.
A sloping gallery ran along one wall between the front and rear entrance porches, and here the infant classes were usually taught. The long pupils’ desks were of pitch pine, and had cast iron legs and a shelf underneath for books, ran the full length of the sloping top. There was only one teacher’s desk which was also of pitch pine; it was high and had a high chair with turned wooden legs and rails to match.
There were two playgrounds at the rear of the school, totally enclosed by high walls, and with toilets at the top. The girls’ toilets were separated from the boys’ by a high wall down the centre, and a coal store was also beside the girls’ toilets, where coal and kindling wood was kept
for the large round stove, which was the only form of heating. And I remember that in very cold weather, when coal stocks would run low, the children would be asked to bring a lump each to help eke out the supply.
The cane was still in use as a punishment for wrong-doers, but this was sometimes substituted by other punishments, such as being confined in the inky, black space that ran underneath the gallery f~oor, the only access to which was by a small door in the back porch, and offenders were put in here, and the door secured by the little iron bolt during the teacher’s pleasure. This was known to the children as “The Black Hole of Calcutta”. Another punishment was to be made to hold heavy, wooden, physical training clubs at arms-length for a time. However, these punishments were later abolished
Edward Young was Principal of Olderfleet “Then I began, but he retired about the year 1925, whilst I was still in the lower classes, and although I was of tender years, I still have vivid memories of him. He was of sandy complexion, and wore a moustache. He rode a bicycle to and from the school and his home at Drain’s Bay each day, and seldom, if ever, removed the steel bands from his trouser legs above the high laced, highly polished boots that he wore, and I have still got a mental picture of him as he sat on the high chair behind his desk, looking over his wire trimmed spectacles at the rows of children as he taught them. Edward Young was reputed to
have been fond of the wine of the country, but I think that perhaps this was exaggerated out of proportion by local gossip. He was loved and respected by pupils and parents alike, and certainly by his teaching staff, because I remember Mr. McCullough, Miss Nimmon, and Miss McMurtry, unashamedly wiping the tears of sorrow from their eyes with their handkerchiefs on the day of his retirement.
After his retirement, Edward Young was succeeded as Principal at Olderfleet by Mr. William Yeats, who was a native of Islandmagee. Mr. Yeats was passionately fond of music, and under his teaching, choirs from the school won honours at music festivals in the province, but after a
disagreement with one of the adjudicators, he declined to take any further part in these competitions. However, he still continued to train choirs, and they would sing occasionally at Sabbath School and other charity concerts in the town. He studied in his spare time, was successful in taking his A.R.C.O .., degree, and was appointed organist and choirmaster at First Larne Presbyterian Church, a post he held for many years after his retirement as a school teacher, and almost until his death at the age of more than ninety years
come. To my surprise, he said “Well, Tom, you are leaving us now to go out into the world!”
I replied “Yes, Sir!”
He said, “I wish you the very best of luck and I hope you will do well, and have a very happy life!”
And putting his hand in his pocket, he handed me a shilling.
The numbers at Olderfleet had steadily increased. Every morning after roll call, the numbers of children in each class and the average attendance, were shown on a small chalk board that hung on the class room wall. During my last years at the school, the average was shown to be around one hundred and seventy-five, slightly more than double the eighty recorded in the Larne Reporter when the school first began, and it was found necessary to erect two new temporary classrooms at the rear of the main school building to accommodate the increased numbers, and an additional assistant teacher, named Mrs. Beattie, was appointed. Mrs. Beattie was still at the school when I left, but was later forced to retire from the teaching profession owing to failing eyesight.
William Yeats retired in the year 1947 and was replaced by< Mr. D. A. Hawthorne, who had previously taught at Mullaghmossin School, Magheramorne. D. A. Hawthorne was a tireless worker, and during his fourteen years at Olderfleet, had campaigned vigorously to have a new
school built to replace the old building, which was out of date, and, in spite of the additional classrooms, in the playground, was overcrowded.
His efforts were rewarded, when on January 4th, 1960, he and his staff and pupils occupied a completely new five roomed school, which was centrally heated, and had many modern facilities.
Although the school had been occupied on January 4th, 1960, it was not until December 16th, almost a year later, that it was officially opened by Mrs. K. McCormac, wife of the then Director of Education for Antrim County; and the flag unfurling ceremony was performed by Mrs. M. Lawson, O.B.E., who presented the school with a painting of the new building which now hangs in a prominent place at the school entrance foyer. It was somewhat ironic that Mr. Hawthorne should have so little time left to teach in the new school, for which he had striven so hard, for at the end of September, 1961, it was time for him to retire.
However, D. A. Hawthorne’s work in the community did not go unnoticed, and in 1963, he was awarded an O.B.E. in the Queen’s honours list.
On that day when my old teacher, William Yeats, called me to the porch of the old school, I was not to know that one day in later life, fate would return me to Olderfleet again, and that in September, 1959, about five months before the building was completed, I would be appointed as its first full time caretaker, where I have remained since.
Mr. Samuel Frame, B. A., succeeded Mr. Hawthorne, and commenced on October 3rd, 1961, as principal teacher. He was a’ native of the Larne Harbour district, and had, himself, attended Olderfleet as a boy, though not for long. The reputation of Olderfleet is such, that many parents from outside the district, wish their children to have their primary education here, and in 1968, it was again found necessary to erect two new classrooms at the rear of the main building.
Mr. Frame, like D. A. Hawthorne, spent about fourteen years at Olderfleet, and retired at the end of term, June, 1975, to be succeeded by the present Mr. William Burns, B.A., who commenced on September, 4th, 1975.
It gives me great pleasure to record, that as I write, Miss M. Hunter, who has for many years, been vice-principal at Olderfleet, is on a visit to Buckingham Palace, to receive an M.B.E. from the Queen, not only for her work as a teacher, but in the furtherance of modern primary school education throughout the province as well.
The past history of Olderfleet School is one of which all those concerned, both past and present, can feel justifiably proud, and I am confident that its future history will be no less noteworthy.


The gin revival was in full swing, yet Tanqueray was losing out to boutique brands and struggled to standout in the premium gin category.
The brand's heritage gave it a point of difference to those with an 'invented' pedigree, positioning it as the enduring choice throughout the 'great ages' of gin.
From London's original gin palaces to the birth of 1930’s 'cocktail hour', glamorous occasions were given a modern-day twist in a series of immersive consumer experiences.
Tanqueray grew by +20% in both volume and value. The campaign gave the brand a voice in the gin revival and put it back on the lips of taste-makers.


Baksana’s exciting theatrical stage show harkens back to the 1500s Renaissance era. Performances tell stories of adventure through music and dance from throughout the (then) Ottoman Empire.
Costumes are historically researched to reflect an Arabic style of the Ottoman-era time period.
Check out our Program notes to learn about each of the dances in our sets!
PROGRAM NOTES COMING SOON!!!


Floating Petals – Japan 2010
For many centuries cherry blossoms were, and still are, highly significant in Japanese culture. The rich and complex meanings of these blossoms constitute a matrix of interrelated concepts, associated with renewal, the celebration of life and good fortune, but also predicated by the ephemeral nature of life, death and rebirth.
In other words, the symbol stands for process and relationships, not an isolated concept. In the 19th century, with the beginning of the Meiji era, when Japan begun its modernisation, militarization and colonial expansion, the symbolic meaning of the cherry blossoms was re-appropriated for nationalistic and military purposes. It is precisely because cherry blossoms stand for life, predicated by death and rebirth, that the Japanese military were able to tip the scales and exploit their symbolism in terms of death instead of life. For the imperial state, the virtue of cherry blossoms was not the life force represented by the petals as a full flower, but was instead the premature fall of the virginal petals as symbols of the sacrifice made by the young soldiers, since to die without clinging to life was a concept later introduced by the state to convince Kamikaze soldiers to plunge into death.
The symbolism of the cherry blossoms was transformed from full blooms as a life force to individual falling petals as a representation of the sacrifice of soldiers and their subsequent rebirth. The work that I produced in Japan between April and May 2010 meditates on the life and death dialectics that are symbolically imbedded in the life cycle of the cherry blossom. In the course of my journey I was moving between the cities of Tokyo and Hiroshima, both of which were damaged during World War II, and ancient locations and temples in the remote regions of west Japan. This geographical dichotomy allowed me to develop a visual dialectic between the historic and modern symbolism of the cherry blossom. The trees that I photographed in Hiroshima and Tokyo were all planted after the war.
In post A Bomb Hiroshima they are all fed from the nuclear contaminated soil, while in Tokyo they are often associated with death and nationalism, located in Kamikaze memorial shrines and around the imperial palace. In contrast, the trees that were photographed in the remote regions are ancient and were not affected by the war. These trees are often located in the vicinity of Buddhist temples and are associated with the force of life.


LBI RAILWAY DEVELOPMENT
LBI RAILWAY started out in 2014 as a few simple loops. This was a transition year from the previous garden railway that was built and operated from 2001-2013. The following year in 2015 brought landscaping, bridges, trestles, and structures all into harmony to create the layout you see today. Every year improvements are made to enhance the viewing and operation of the trains for visitors.


Get to know your new favorite tee – it’s super smooth, super comfortable, and made from a cotton touch polyester jersey that won’t fade after washing.
• 96% polyester/4% elastane
• Premium knit mid-weight jersey
• Four-way stretch fabric that stretches and recovers on the cross and lengthwise grains
• Regular fit
• Model is 182cm/6 feet tall and wearing size M
Emperor Menelik II GCB, GCMG (Ge’ez: ዳግማዊ ምኒልክ, Dagmäwi Menelik [nb 1]), baptised as Sahle Maryam (17 August 1844 – 12 December 1913), was Negus[nb 2] of Shewa (1866–89), then Emperor of Ethiopia from 1889 to his death in 1913. At the height of his internal power and external prestige, the process of territorial expansion and creation of the modern empire-state was completed by 1898, which expanded the Ethiopian Empire to the extent of the historic Aksumite Empire. Menelik was also remembered for leading Ethiopian troops against the Kingdom of Italy in the First Italo-Ethiopian War, where Menelik scored a decisive victory at the Battle of Adwa.


Yesterday, Robert and I drove around Grand Junction, Colorado looking around at some of the many late autumn yard sales in town. We’re really here to visit my older two kids, Katie and Josh and the grandbabies Bella and Bo, Katie’s children. But while we’re here, we may as well see if we can find some goodies to pick up and sell on ebay. Robert’s favorite!
One of the things I’d found is an old tea tin from England commemorating the coronation of Queen Elizabeth II filled with old buttons. Inside, there were a couple of tags from a farm in Farnborough, Hampshire, UK. I’m still researching the tags and wrote an email to the farm, whose name they are stamped with, to see if they know what the tags were used for. It is now a B&B and perhaps someday we’ll take a trip and stay there a night.
edit* I have since found out that these tags were used as dogtags by British soldiers during WWI & II and are made of vulcanized asbestos fibers. These two aren’t sporting the information normally required to be used by the military, however. Perhaps they really are someone’s dog’s tags. A dog named Winnie?
Anyway, we’re at it again today, having a bit of fun driving around and seeing what treasures we can dig up locally. Plus lunch with the babes and who knows what after that!


Fender American Vintage II 1960 Precision Bass® – 3-Color Sunburst
Weight: 3.821 kilo
The Fender® American Vintage II series presents a remarkably accurate take on the revolutionary designs that altered the course of musical history. Built with period-accurate bodies, necks and hardware, premium finishes and meticulously voiced, year-specific pickups, each instrument captures the essence of authentic Fender craftsmanship and tone.
The late ‘50s to the early ‘60s was a watershed period in the development of the Precision Bass®, a time of transition that would see the introduction of many new appointments that would become synonymous with the P-Bass®. By 1960, the design of the P-bass had eclipsed the earlier cues culled from the Telecaster® – now the P-bass had a Strat®-style headstock shape, comfort-contours, pickguard mounted electronics and 4-saddle bridge. Adorned in 3-Color Sunburst and topped with a 4-ply tortoiseshell pickguard, the 1960 Precision Bass represented a more refined, enduring aesthetic for the model.
Featuring a premium alder body, Pure Vintage ‘60 Split-Coil P-Bass pickup and a substantial “C” shape hard rock maple neck mated with a 7.25” radius slab rosewood fingerboard, the American Vintage II 1960 Precision Bass reproduces the quintessential tone and feel of the original.
The instruments in the American Vintage II series are direct descendants of the original Fenders: designed for players with a fine appreciation for vintage Fender tone and feel and built with unmatched quality, down to the last screw. These are Fender electrics in their purest form: Fender American Vintage II, the stuff of legends.
-Gloss Nitrocellulose Lacquer Finish
-Pure Vintage ’60 Split-Coil Precision Bass® Pickups
-“C”-Shaped Neck Profile
-Slab Rosewood Fingerboard
-Pure Vintage Reverse Open-Gear Tuners
GLOSS NITROCELLULOSE LACQUER FINISH
Nitrocellulose lacquer, as used on ‘50s and ‘60’s Fender instruments, is a premium finish that reveals the instrument’s true tonal character.
Alder has a well-balanced tone with beefy mids and a robust low-end.
7.25” RADIUS SLAB-ROSEWOOD FINGERBOARD
The 7.25”-radius fingerboard provides the comfortable playing feel of a vintage instrument, while vintage-tall frets make it easier to bend notes without fretting out.
1960 “C”-SHAPE NECK
In vintage years, the shape and thickness of Fender guitar necks varied tremendously. The American Vintage II Series offers a variety of authentic neck profiles from Fender’s past.
PURE VINTAGE ’60 SPLIT-COIL PRECISION BASS® PICKUPS
Specially voiced to reproduce the authentic sound and performance of individual model years, Pure Vintage pickups are constructed just like pickups from Fender’s golden years. Materials include cloth-covered wire, fiber bobbins and alnico magnets.
From the bridge to the string tree and tuning machines, every piece of American Vintage II hardware is manufactured to look, sound and function just like it did on the originals. Much of the American Vintage II hardware is still manufactured on the original ‘50s and ‘60s era Fender factory machines.
Body Finish:Gloss Nitrocellulose Lacquer
Body Shape:Precision Bass®
Neck Finish:Gloss Nitrocellulose Lacquer
Neck Shape:1960 “C”
Scale Length:34″ (86.36 cm)
Fingerboard Material:Slab Rosewood
Fingerboard Radius:7.25″ (184.1 mm)
Number of Frets:20
Fret Size:Vintage Tall
Nut Width:1.70″ (43.2 mm)
Position Inlays:Clay Dot
Side Dots:Vintage Clay
Truss Rod:Vintage-Style Butt Adjust
Truss Rod Nut:Vintage-Style Butt Adjust
Middle Pickup:Pure Vintage ’60 Split-Coil Precision®
Controls:Master Volume, Master Tone
Bridge:Pure Vintage 4-Saddle with Threaded Steel Saddles
Tuning Machines:Pure Vintage Reverse Open-Gear
Control Knobs:Knurled Flat-Top
Neck Plate:4-Bolt Serialized
Strings:Fender® USA 7250M Nickel Plated Steel (.045-.105 Gauges), PN 0737250406
Case/Gig Bag:Vintage-Style Brown (Orange Interior)


Lance S. Russell is a Republican member of the South Dakota State Senate, representing District 30. He was first elected to the chamber in 2016.
Russell is a former Republican member of the South Dakota House of Representatives, representing District 30 from 2009 to 2017.
Russell’s professional experience includes working as an attorney
- 2008: When District 30 incumbent Republican Representatives Gordon Howie and Gordon Pederson both ran for South Dakota Senate and left both District 30 seats open, Russell ran in the five-way June 3, 2008 Republican Primary and placed first with 1,651 votes (26.9%) ahead of former state Representative Dick Brown, who placed third; in the four-way November 4, 2008 General election fellow Republican nominee Mike Verchio took the first seat and Russell took the second seat with 6,554 votes (30.68%) ahead of Democratic nominees Kathleen Ann and Jacqueline Gerenz.
- 2010: Russell and incumbent Representative Verchio were unopposed for the June 8, 2010 Republican Primary and won the three-way November 2, 2010 General election, where Representative Verchio took the first seat and Russell took the second seat with 5,829 votes (34.55%) ahead of returning 2008 Democratic nominee Kathleen Ann.
2012: Russell and fellow incumbent Republican Representative Mike Verchio were challenged in the five-way June 5, 2012 Republican Primary where Verchio placed first and Russell placed second with 1,433 votes (25.2%); Verchio and Representative Russell were unopposed for the November 6, 2012 General election, where Representative Verchio took the first seat and Russell took the second seat with 6,481 votes (45.6%).


The Sisters of Saint Ursula trace their origins to the dream of a young French woman who was born in 1567 in Dijon, France. Anne de Xainctonge was the eldest child of a French parliamentarian. Despite the fact that she was not the son he had hoped for, he gave her the education that a male would have had. That incomparable gift, coupled with the location of the family home next to a Jesuit school for boys, stirred young Anne's heart.
Her parents were supportive, but her father insisted that whatever she might do must be done in her native city of Dijon where he had both influence and friends to speed the project. Anne's inner voice was urging her to go to Dole, a city only forty miles distant, but light years away from the royalist politics of her native Dijon. Dole was under Spanish auspices in a proudly independent Franche-Comté (a free county). It was also a university city with an abiding interest in education.
In 1596, Anne left Dijon to go to Dole. Upon her arrival there, she found a group of young women who had been praying for guidance in their desire to instruct girls and women. God's call to Anne and their yearning began to come together, but not without difficulty.
School teaching was not considered a respectable occupation in the late 16th century. Added to this was Anne's determination to form a religious community, a group of women who would be bound by vows but who would not be cloistered. She felt that this freedom to visit the sick and afflicted, to accompany their students to the parish church, to seek spiritual direction, was an important component of her vocation.
Rome had just reimposed the cloister as the only form of religious life to whch women could aspire. Anne and her first companions refused to cloister, and founded the first non-cloistered women's religious community.
Guided by her Jesuit counselors, Anne and her first companions established themselves as a religious community on June 16, 1606. They were indeed pioneers, since, in addition to their choice of a teaching mission for women and girls, and their rejection of the cloister, they added a third characteristic. Anne had no desire for a religious habit that would set them apart from the women they had chosen to serve. She and her companions adopted the simple black dress of the Spanish widows everywhere visible in the region of Dole.
The work that they desired to do was desperately needed in the church of their day. Anne and her Sisters worked and reworked their rule of life, borrowing heavily from the Rule of St. Ignatius for the Jesuits. By the time of Anne's death in 1621 it was obvious that the charity, piety and good example of the Sisters were responding to a needed ministry in both France and in Switzerland.
Each convent established was more or less independent since Rome would not permit congregations of women to have a central government. However, the Sisters of Anne de Xainctonge "loaned" Sisters from house to house, and a central novitiate assured a common formation.
The French Revolution would change the face of all religious institutions. In 1790 all members of religious communities were "laicized" and their houses were closed. The Sisters were dispersed, but they kept alive the hope of refoundation when the political climate would change. By the first decades of the 19th century they were once again setting up ministries and houses.
Given the improvements in transportation and the growth in women's religious communities, from this time on each motherhouse kept its daughter houses attached. A pattern begins to develop. Houses were opened in France from Dole and Tours; in Switzerland from Fribourg, Sion and Brig; and in Germany from Villingen and Freibourg.
At the beginning of the 20th century, an anti-clerical French government once again closed all religious institutions and expelled thousands of religious men and women. The Sisters of St. Ursula of Tours found their way to New York in 1901, echoing the words of Anne de Xainctonge: "The God whom I wish to serve is in all lands."


Newmarket Room is an all day dining facility that offers indoor and alfresco dining, seating 100 indoors plus another 100 outdoors the beautiful Newmarket garden, adjacent to the selling auditorium.
Since 1861, Newmarket has been associated with thoroughbreds. Equine artist Joseph Fowles built the Newmarket house and timber stables at 1 Young St, Randwick. The house was used for visiting racing identities, which continued for just 5 years. On 1 May 1867, the very first sale of thoroughbred yearlings is held at Newmarket Stables, Randwick. In 1874 the original stable was destroyed by fire. In 1885 the magnificent ‘Big Barn’ was built.
In 2018, this barn remains as a heritage site at Randwick. Newmarket Room restaurant at Riverside Stables, is intended to celebrate the history of the Newmarket site which will be reflected in the dining experience.


PLEASE NOTE: This is Historical Fiction (with paranormal elements) not Historical Romance
I recall Dawn speaking about the writing of this books. It was the first book she wrote after she had nearly died from the car accidently eleven years ago,which left her confined to a wheelchair and only partial use of her hands. She would go to the local library to do her research, and as they grew to know what she was doing, they requested more and more books for her. It paid off. The historical period is rich in detail and understanding. A masterpiece of historical fiction.
A note to Dawn's fans: This book is NOT a Romance novel, as many of her other books were, but a work of Historical FICTION. There is a romance in the book, but it's very small compared to the tapestry of the sweeping historical saga. Please read it with that in mind.


While not a hymn, I am certain many petitions were made to God, and as a result, on July 4, 1776, the Declaration of Independence and the birth of the United States of America as an independent nation took place. AMERICA…”Lord bless this nation. Hear our prayers! Save our WORLD from the Chinese Virus, Covid 19. Save our COUNTRY from anarchy and civil unrest. Amen”
2 Chronicles 7:14
14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
ooops spelled Calvary wrong…sign ha
May the Lord Richly Bless you!
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SKOPJE – the capital city of Macedonia
Skopje is the capital of the Republic of Macedonia, and the largest and most diverse city in the country. It is founded in the center of the Balkan Peninsula, therefore it is considered to be a crossroad of important communications, a city with a 2000 years old tradition. Today this city boasts with new-classical splendor, a real surprising and impressive architectural spectacle.
Being the city of different empires, it is a monument city that bears the histories of the Byzantine, Roman and most evidently, the Ottoman Empire. Skopje has beenhome shared by Christians and Muslims, who enjoy their diversities at the Old Bazaar, one of the Balkans’ largest markets, and the landmark of the city.
The Macedonian capital is a modern city with population with about half a million, and the countriesmajor political, economic, educational and cultural center. In Skopje, you may experience and indulge yourselves in the mix of oriental and European flavors. Explore the Old Bazaar which represents a remarkable museum under the open sky, the medieval Daut Pasha Hamam and Kurshumli An (Leaded Caravanserai), the stone walls of the Fortress in Skopje, the Memorial House devoted to Mother Theresa born in Skopje, caves in the canyon of the River Treska and Lake Matka.


The Chicago Metro History Education Center (CMHEC) inspires students’ interest in history and works to improve history education in middle grades and high school classrooms in Chicago and suburban Cook, Lake, Kane, and DuPage counties. The Chicago Metro History Fair, CMHEC’s signature program, is an annual competition in which local students present their own historical research projects on topics related to Chicago. (Watch this video to learn more about the impact of History Fair on students.) CMHEC also offers programs throughout the year for teachers and students that support project-based, inquiry methods of learning history. Since its founding in 1977, the Chicago Metro History Education Center has earned a nationwide reputation for leadership in the field of history education.
CMHEC works with teachers and students to “Make History .“ Each year, thousands of students and hundreds of teachers from public and private schools participate in History Fair at the school, regional, state, and national levels. Students spend two to eight months working individually or in groups doing research and communicating their historical interpretations to the public through research papers, exhibits, documentaries, live performances, and websites. More than 500 people volunteer each year to serve as judges at History Fair competitions.
Participation in History Fair helps students improve their reading, writing, thinking, and presentation skills as they learn history. Students confront questions of significance, credibility, multiple perspectives, change over time, context, and impact. They learn how to research for and analyze authentic primary and quality secondary sources and how to build a solid argument based on evidence. Through the process, they also learn self-management, communication, and problem-solving skills. Chicago Metro History Education Center programs meet Common Core goals in History and in Reading and Writing Non-Fiction.
Through History Fair, students not only become historians; they also become better citizens. In conducting research, they extend the walls of the classroom into the community by visiting historical and cultural institutions, sites, and interviewing people who are experts or participants in a historic event. In studying the history of their community, they learn how decisions are made in the social, cultural, economic, and political realms that affect their lives.


Anne Boleyn by Marcus Designs
Marcus Designs – D H Morton; Artist Background
Marcus Designs was the concept of David Morton who lived in Bottesford in Leicestershire and made decorative plaques mainly of medieval design from the late 1960’s -1980’s.
The plaques started as simple designs of a Greek coin and developed into friezes of medieval battles as long as seven feet.
The antiqued and colored finish applied by hand is the result of a specially developed process.
To guarantee faithful reproduction of the fine detail the article is made from a material similar to porcelain – accordingly care should be taken in handling.
Anne Boleyn Short Biography
King Henry VIII broke from the Church to marry Anne. She gave birth to a daughter, but could not conceive a son.
On May 19, 1536, Anne Boleyn was executed on false charges of incest, witchcraft, adultery and conspiracy against the king.
Her daughter, Elizabeth, emerged as one of England’s greatest queens.
This piece is currently selling in our eBay store click on this link below or go to our top menu and click on the Boutique tab.


Alchemy of England Claddagh By Night Choker
Claddagh By Night Choker By Alchemy of England at Inked Boutique. Love, Friendship and Loyalty vouchsafed from the underworld, in the ancient Irish tradition. The original symbol was first produced as a ring, in the west coast village of Claddagh in the 17th century. Approximate Dimensions: Height: 28mm (1.10") Width: 99mm (3.90") Depth: 10mm (0.39"). Ribbon Length: ~placeholder~. Materials: Fine English Pewter.