But we treat time as though it is timeless, as though it has always been this way, as though it doesn't have a political history bound up with the plunder of indigenous lands, the genocide of indigenous people and the stealing of Africans from their homeland.
Pero tratamos el tiempo como si fuera atemporal, como si siempre hubiera sido así, como si no tuviera una historia política ligada a la expoliación de las tierras indígenas, al genocidio de los indígenas y al robo a los africanos de su tierra natal.