hat
Nan kòmansman an nan senkyèm syèk la, oswa pi bonè, fèt la nan Komemorasyon nan nan Mari–ki se, komemorasyon an nan pase l '–te prezante nan Liturgy nan Eastern, mete l 'nan mitan pi ansyen an nan jou fèt ofisyèl Legliz la.10 Anviwon ane a 400, Chrysippus lavil Jerizalèm kòmante sou Sòm 132, "Bwat Kontra a se vre wi: wa, Bwat Kontra a pi presye, te-Vyèj a tout tan Theotokos; Lach la ki te resevwa trezò a nan tout viv apa" (Sou Sòm 131(132)).
eng
At the start of the fifth century, or earlier, the feast of the Commemoration of Mary–that is, the commemoration of her passing–was introduced into the Eastern Liturgy, placing it among the oldest of the Church's official feast days.10 Around the year 400, Chrysippus of Jerusalem commented on Psalm 132, "The truly royal Ark, the most precious Ark, was the ever-Virgin Theotokos; the Ark which received the treasure of all sanctification" (On Psalm 131(132)).