hat
Men, bagay la sou obeyisans a nan Jezi ke nou li sou isit la se ke Jezi pa te jis yon lòt moun. Jezi pa te jis yon lòt yonn nan nou ki te rive yo dwe youn nan obeyisan. Pa gen, Jezi te Adan nan nouvo ki te vin nan reprezante nou yon lòt fwa. obeyisans nan nan Jezi pa sèlman fè Bondye plezi nan moman sa a, Men, Jezi obeyi pou nou ke nou ta ka fè Bondye plezi. Jezi fè sa nou couldn't fè. Li pase tès sa yo ke Adan pa t 'kapab pase e ke pèp Izrayèl la pa t' kapab pase - ak pou pesonn pa anvan oswa apre li t 'kapab pase. Jezi obeyi kote okenn nan nou te kapab. Jezi defèt lènmi pa youn nan nou te kapab defèt. Lè sa a defèt patikilye, nan dezè a, te montre nan defèt la viktorye nan Satan ki gen pou rive nan fen Luke's levanjil.
eng
But the thing about the obedience of Jesus that we read about here is that Jesus was not just another man. Jesus was not just another one of us who happened to be the obedient one. No, Jesus was the new Adam who came to represent us anew. The obedience of Jesus not only pleases God in that moment, but Jesus obeys for us that we could be pleasing to God. Jesus does what we couldnʼt do. He passes the tests that Adam could not pass and that Israel could not pass – and that no man before or after Him could pass. Jesus obeys where none of us could. Jesus defeats the enemies none of us could defeat. And this particular defeat, in the desert, was pointing to the victorious defeat of Satan that will happen at the end of Lukeʼs gospel.