hat
Nou kwe ke fò nou di ke travay ke nap fè a se yon travay ke nap fè pa sèlman pou moun ki te mouri yo, Se yon travay ke nap fè tou pou ke moun ki te genyen moun ki te viktim yo – pou paran viktim yo – e viktim reskape yo, yo menm menm. E tout popilasyon an, pou yo pa bliye sa k te pase a. Paske se yon gwo danje sa reprezante pou nou, pou sosyete nou, si sosyete a bliye sa k te pase a. Nou riske reviv sa ankò. E kiyès ki ka di jounen jodiya, nan peyi dAyiti, ke nou alabri de yon koudeta? Kiyès ki ka di, jounen jodiya, ke sosyete a mete de baliz pou ke koudeta pa janm kapab rive fèt nan peyi a ankò? — Lovinsky Pierre-Antoine
eng
“We believe that we must say that the work we are doing is not just for the dead. We are doing this work for those who had loved ones who were victims – the relatives of the victims – and for the victims who survived. And for the entire population, so they don’t forget what happened. Because this represents a huge danger to us, to our society, if society forgets what happened. We risk living through it again. And who can claim, today, that Haiti is immune to another coup d’état? Who can claim, today, that society has set up barriers to a coup d’état ever happening in this country again?” – Lovinsky Pierre-Antoine