hat
Nan aswè a, Kena montre anons nan papa l ', ki reyaji ak fraz la menm. Koulye a, li mande sa paran yo vle di pa sa. Papa a eksplike: "Men ankò Bib la se kòz la nan fraz la. Dapre liv Moyiz la, yo pa ka manje manje. Pita nan Mwayennaj yo, te sigòy la konsidere kòm yon cham chans ki gen vyann pa t 'kapab boule paske li pa t' gou. Nan Renesans la, sa vle di epòk la nan Syèk Limyè a, te sigòy a plezantan refere yo kòm espesyalite jagon literè nan pwen soti move konsepsyon yo nan Mwayennaj yo. Sigòy nan fri konsa te vin senbòl la nan nouvo, pa janm wè oswa pa janm te eseye, ki se toudenkou devwale oswa fòs ankò. Insights ki antre nan yo te ankò yo te eksprime tou. Li se yon ekspresyon de sezi, osi byen ke "Potz Blitz" se souvan itilize lè yon bagay etone k ap pase. "
eng
In the evening, Kena shows the ad to her father, who reacts with the same phrase. Now she asks what the parents mean by that. The father explains: "Here again the Bible is the cause of the phrase. According to the Book of Moses storks may not be eaten. Later in the Middle Ages, the stork was considered a lucky charm whose meat could not be consumed because it did not taste. In the Renaissance, ie the epoch of the Enlightenment, the stork was jokingly referred to as delicacies literary jargon to point out the misconceptions of the Middle Ages. The fried stork thus became the symbol of the new, the never seen or never tried, which is suddenly revealed or enlightened. Insights that come into being again are also expressed. It is an expression of astonishment, as well as "Potz Blitz" is often used when something surprising happens. "