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Nan la Liv nan Revelasyon, mati yo apa pou Bondye kanpe devan Bondye, mande Jezi pou jistis sou non pèsekite a sou latè (6:9-11), ak pwofèt yo Apot ak tonbe ajenou devan fòtèy Bondye a ki nan Syèl la epi yo ofri lapriyè yo nan fidèl yo pase isit sou latè l ': "Gode fèt an lò plen ak lansan, ki se lapriyè pèp Bondye yo " (5:8, 4:4 ak 20:4). (Remake byen ke yo fidèl yo pase isit sou latè souvan refere yo nan Nouvo Testaman an kòm "moun k'ap sèvi Bondye." Sa a se pa sijere yo te deja te byen resevwa nèt apa, men yo ke yo yo ki nan pwosesis la pou yo te mete apa. Pou egzanp, Pòl admonishes Efezyen an, ki moun li pi bonè adrès kòm "pèp Bondye a ki yo tou fidèl nan Jezi Kris la,"Nan vire do bay peche yo konpòtman (wè Lèt li nan Efezyen yo, 1:1 ak 4:22-23).)
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In the Book of Revelation, the holy martyrs stand before God, beseeching Him for justice on behalf of the persecuted on earth (6:9-11), and the Apostles and Prophets kneel before the throne of God in Heaven and offer the prayers of the earthly faithful to Him: “golden bowls full of incense, which are the prayers of the saints” (5:8, 4:4 and 20:4). (Note that the earthly faithful are often referred to in the New Testament as “saints.” This is not to suggest they have already been fully sanctified, but that they are in the process of being sanctified. For example, Paul admonishes the Ephesians, whom he earlier addresses as “the saints who are also faithful in Christ Jesus,” to turn away from their sinful behavior (see his Letter to the Ephesians, 1:1 and 4:22-23).)