hat
“In the time of Clement, li te gen pa gen okenn ti divizyon parèt nan mitan frè yo nan Korent, Legliz la nan lavil Wòm voye yon lèt trè fò kretyen Korent yo, egzòte yo lapè ak renouvle lafwa yo. ... Pou Clement sa a, Evaristus plas; ak Aleksann plas Evaristus. Lè sa a,, sizyèm apre Apot yo, Sixtus te nonmen; dèyè l ', Telesphorus, ki moun ki tou te bèl pouvwa martyre. Lè sa a, Hyginus; dèyè l ', Pius; epi apre l ', Aniceto. Soter nan plas Anicetus, e kounye a,, an plas an douzyèm apre Apot yo, te anpil nan episkopa a tonbe nan Eleutherus. Yo nan lòd sa a, ak pa ansèyman an nan Apot yo lage desann nan Legliz la, te predikasyon an nan sa a verite a desann vin jwenn nou. ...
eng
“During the daytime, while we stayed in the stocks, this was shown to me. I saw that same place which I had seen before, and Dinocrates clean in body, well clothed and refreshed; and where there had been a wound, I saw a scar; and the font which I had seen before had its rim lowered to the child’s waist; and there poured water from it unceasingly; and on the rim a golden bowl full of water. And Dinocrates came forward and began to drink from it, and the bowl failed not. And when he had drunk enough of the water, he came forward, being glad to play as children will. And I awoke. Then I knew that he had been released from punishment” (Martyrdom of Saints Perpetua and Felicitas 2:3-4).