hat
New Orleans, kèk jou apre Siklòn Katrina. Nan atmosfè sa a Apokalips, isit la epi gen, lavi te reòganize tèt li. Nan fè fas a inaksyon nan otorite piblik yo, ki te twò okipe netwaye zòn yo touris nan Trimès franse a, pwoteje boutik, ak reponn ak rafal otomatik nan demand pou èd nan moun ki rete pi pòv lavil, fòm bliye yo nan solidarite kominote yo te rne. . Malgre tantativ pafwa ame pou evakye zòn lan, malgre plon sipremasi blan yo lachas e tiye manm kominote nwa san zam, anpil moun te refize kite vil la. Pou moun ki te refize depòte tankou "refijye anviwònman" nan tout peyi a, ak pou moun ki te soti nan tout otou rantre nan yo nan solidarite, reponn a yon apèl nan men Malik Rahim, yon ansyen Panther Nwa, pwòp tèt ou-òganizasyon tounen vin jwenn avan an.
eng
New Orleans, a few days after Hurricane Katrina. In this apocalyptic atmosphere, here and there, life was reorganizing itself. In the face of the inaction of the public authorities, who were too busy cleaning up the tourist areas of the French Quarter, protecting shops, and responding with automatic rifles to demands for help from the poorer city dwellers, forgotten forms of community solidarity were reborn. In spite of occasionally strong-armed attempts to evacuate the area, in spite of white supremacist mobs hunting and killing unarmed black community members, a lot of people refused to leave the city. For those who refused to be deported like “environmental refugees” all over the country, and for those who came from all around to join them in solidarity, responding to a call from Malik Rahim, a former Black Panther, self-organization came back to the fore.