hat
Dogmatik la nan Sipozisyon a repoz sou otorite Legliz la nan al okipe mouton Kris la (CF. Jan 21:15-17; Lik 10:16) ak pwomès nou Sovè a ki legliz li va moutre verite a (CF. Jan 14:26; 16:13; Matt. 16:18-19; 1 Tim. 3:15). te otorite reusi Sa a toujou yo te ou fè konfyans diven ansèyman an vre lè diskisyon yo te augmenté nan mitan fidèl yo. Nou wè sa a nan apèl la nan Konsèy la nan lavil Jerizalèm (Travay 15); nan chèche Pòl la nan apòt yo’ apwobasyon nan t'ap mache bay mesaj anpil ane li yo apre konvèsyon l ' (Gal. 2:1-2); ak nan aksyon sa yo nan Konsèy lèt èkumenik, ki pwoklame divinite a nan Kris la nan 325, divinite a nan Sentespri a nan 381, ak matènite diven Mary a nan 431.
eng
The dogma of the Assumption rests upon the Church’s authority to feed Christ’s sheep (cf. John 21:15-17; Luke 10:16) and Our Savior’s promise that His Church shall teach the truth (cf. John 14:26; 16:13; Matt. 16:18-19; 1 Tim. 3:15). This infallible authority has always been trusted to divine the true teaching when disputes have risen among the faithful. We see this in the calling of the Council of Jerusalem (Acts 15); in Paul’s seeking of the Apostles’ approval of his preaching many years after his conversion (Gal. 2:1-2); and in the actions of the latter Ecumenical Councils, which proclaimed the divinity of Christ in 325, the divinity of the Holy Spirit in 381, and Mary’s divine maternity in 431.