hat
“Ni li fè okenn diferans ki ekri nan Liv la di: 'Jozèf pran madanm li, l' al nan peyi Lejip’ (Matt. 1:24; 2:14); pou nenpòt ki fanm fiyanse ak yon nonm yo bay non an nan madanm. Li se soti nan tan sa a ke yon maryaj kòmanse ki tèminoloji a marital travay. Li se pa deflowering a te tifi ki fè yon maryaj, men kontra a marital. Li se lè ti fi a aksepte jouk bèf ki te ke maryaj la kòmanse, pa lè li rive konnen mari l 'fizikman” (Konsekrasyon an nan yon Vyèj ak tifi a Tout tan tout tan ak Mari 6:41).
eng
“Neither does it make any difference that the Scripture says: ‘Joseph took his wife and went into Egypt’ (Matt. 1:24; 2:14); for any woman espoused to a man is given the name of wife. It is from the time that a marriage begins that the marital terminology is employed. It is not the deflowering of virginity that makes a marriage, but the marital contract. It is when the girl accepts the yoke that the marriage begins, not when she comes to know her husband physically” (The Consecration of a Virgin and the Perpetual Virginity of Mary 6:41).