hat
Legliz Katolik se trè long nan tèm de elevasyon nan Mari yo e pakonsekan tou byen lwen soti nan sa Bib la di sou li. Nan paragraf 969 nan katechèz Katolik la di sa a: "Sa a matènite ak Mari nan lòd ki nan favè Bondye te kòmanse avèk konsantman an li te bay nan konfyans nan Bondye a Anonsyasyon a ak ki li te san dout fè menm kwa a. Lè li moute nan syèl la, li te kite pa misyon redanmsyon l 'yo. Li ap kontinye san entèripsyon jiskaske tout chin an tap bon nèt pou tout tan. Atravè lapriyè manifoul li yo li frustrates nou kado sa yo sou jan Bondye delivre p'ap janm fini an .... Se poutèt sa Vyèj la Benediksyon se envoke kòm Defansè, Patwòn, ede yo drenaj ak transmèt drenaj yo. "
eng
The Catholic Church is very long in terms of elevation of Mary and hence also far from what the Bible says about her. In paragraph 969 of the Catholic Catechism says this: "This maternity of Mary in the order of grace began with the consent she gave in faith at the Annunciation and which she undoubtedly clung to the cross. When she ascended to heaven, she left not his redemptive mission. It will continue without interruption until all featured perfected forever. Through its manifold intercession she frustrates us the gifts of eternal salvation .... Therefore the Blessed Virgin is invoked as Advocate, Patroness, helping to drain and convey drain. "