hat
Natirèlman, entèpretasyon sa a Torsion Jezi’ jwe ki senp epi entelijan sou mo nan yon enigm enkoeran. Erezman, gen yon eksplikasyon pi bon pou Diferans la. Pou kòmanse ak, Saint Matye a Levanjil te ekri swa nan lang ebre oswa Aramaic, pa nan Greek.1 Sa Greek asiyen sèks nan mo poze yon difikilte pou sèten pou dirèktè lalwa yo, ki moun ki pita tradui nan Levanjil nan lang ki, kòm petra, yon mo Rezèv tanpon fanm, te pakab sèvi kòm Non Apot la.
eng
Of course, this interpretation twists Jesus’ simple and clever play on words into a disjointed conundrum. Fortunately, there is a better explanation for the discrepancy. To begin with, Saint Matthew’s Gospel was written either in Hebrew or Aramaic, not in Greek.1 That Greek assigns gender to words posed a certain difficulty for the scribes, who later translated the Gospel into that language, as petra, a feminine word, was unfit to serve as the Apostle’s name.