The church has had to decide whether it's going to be on the side of the rich, the landowners, the establishment, who are a very small minority, or the poor, and generally speaking over the last fifteen or twenty years in Latin America it's opted to be on the side of the poor and underprivileged, and theology has grown out of that terribly real situation, not something you learn from books, but something you do because you don't have enough food in your belly, you can't provide for your family, the father's been locked up, and that kind of theology, that kind of understanding of God, is really rather alien, I think, still to the kind of concerns most Europeans will have because they don't face those very extreme conditions.