Waiyautitsa will give birth to three or four children, probably not more, and then, as she approaches middle age, we may suppose that she falls sick, and after being doctored unsuccessfully first by her old father who happens to be a well known medicine man of the Great Fire-brand society, and then by a medicine man from the ne’wekwe society whose practice is just the opposite, Waiyautitsa dies. Within a few hours elderly kinswomen of her father’s will come in and wash her hair and body, and at dawn sprinkle her face, first with water and then with meal. The deceased will be well dressed, and in a blanket donated by her father’s people she will be carried to the cemetery lying in front of the old church, a ruin from the days of the Catholic establishment in Zuñi. There to the north of the central wooden cross, i. e., on the north side of the cemetery, Waiyautitsa will be buried. Women are buried on the north side and men on the south.