If Waiyautitsa belongs to a society, she will offer or plant the befeathered prayer sticks, which are so conspicuous a feature of Pueblo religion, but, being a woman, Waiyautitsa will not cut or dress the sticks. She will only grind the pigments and, perhaps, paint the sticks. Nor as a woman would she offer the sticks on certain other ceremonial occasions when the men offer them. Once a year, however, at the winter solstice ceremonial on which so much of Zuñi ritualism pivots, Waiyautitsa will be expected, even in infancy, to plant, planting for the “old ones,” i. e., the ancestors and for the Moon, but not, like the men, for the Sun or, unless a member of the Kachina society, for the ancestral beings, the Kachina.