sa uparavāṇāṃ kālaḥ$āhavanīyāt trīn pratīcaḥ prakramān ucchiṣyātra ramethām iti nabhyasthe sthāpayitvā vaiṣṇavam asi viṣṇus tvottabhnātv ity upastabhya divo vā viṣṇav ity adhvaryur dakṣiṇasya havirdhānasya dakṣiṇaṃ karṇātardam anu methīṃ nihanti tasyām īṣāṃ ninahyati