Yana inganta a samu tazara a tsakanin annabawa masu shari’a, wato aiko wani annabi kafin shekara dubu, sai wani annabin ya zo bayan sa a cikan shekara dubun, kuma wannan mas’alar ba ta warware hadisan da suke karfafa cewa ita duniya ba ta zama ba tare da hujjar Allah a cikinta ba, sai dai ba ya inganta a ce kwata-kwata babu shi hujjar Allah din, a ce a duniya babu shi.
