San Diego, California-based Telecommunications and Semiconductors firm; Qualcomm has unveiled three new Snapdragon processors; Snapdragon 429, Snapdragon 439, and Snapdragon 632 SoC at the on-going 2018 Mobile World Congress in Shanghai – designed for smartphones and tablets.
The new processors are claimed to make dual cameras and a few other features more common in mid-range smartphones to help them keep pace with the bells and whistles of premium smartphones considering the fact that they are meant for entry-level devices.
According to the NDTV reports, Qualcomm announced that commercial devices based on Snapdragon 632, Snapdragon 439, and Snapdragon 429 SoCs are expected to launch in the second half of 2018.
“The introduction of Snapdragon 632, 439 and 429 builds off Qualcomm Technologies’ highest-selling mobile platforms and provides users with increased performance and power efficiency, superior graphics, AI capabilities and enhanced connectivity features,” said Kedar Kondap, Vice President, Product Management, Qualcomm Technologies.
Qualcomm has claimed that the processor brings mainstream gaming, 4K video capture, artificial intelligence, and fast LTE speeds.
According to reports online, the processor is built on a 14nm advanced FinFET process technology, boasting up to 40% higher performance thanks to the combination of the Qualcomm Kryo 250 CPU and Qualcomm Adreno 506 GPU.
The processors come with artificial intelligence capabilities that enhance the camera, voice, and security experience. They are built on a 12nm (2 times smaller than the 632 SoC) advanced FinFET process technology, and the processors improve CPU performance and power efficiency by up to 25%.
It worth mentioning that the Mobile World Congress (MWC) is one of the biggest events in the gadget calendar. With the official event usually taking place every February but occasionally, occurs in the first week of March at the Fira Gran Via venue in Barcelona, Spain. Then follows the annual summer event in Shanghai, China – the biggest mobile event in Asia.
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Muslims must accept that freedom of speech is central to Britishness and should be preserved even if it offends people, says Sir Trevor Phillips. The chairman of the Commission for Racial Equality (CRE) said we should "allow people to offend each other". And he suggested that Muslims who wanted a system of Islamic Shariah law should leave the UK. His comments follow angry protests against cartoons satirising the Muslim prophet Muhammad.
Sir Trevor told ITV1's Jonathan Dimbleby programme: "What some minorities have to accept is that there are certain central things we all agree about, which are about the way we treat each other. "That we have an attachment to democracy, that we sort things out by voting not by violence and intimidation, that we tolerate things that we don't like." And that commitment to freedom of expression should also allow Muslim preachers to make comments about homosexuality that are offensive to broad segments of the British population, he said. "One point of Britishness is that people can say what they like about the way we should live, however absurd, however unpopular it is," said Sir Trevor.
He also rejected the idea of Shariah law in Muslim communities in the UK. "We have one set of laws. They are decided on by one group of people, members of Parliament, and that's the end of the story. "Anybody who lives here has to accept that's the way we do it. If you want to have laws decided in another way, you have to live somewhere else," he said.
From a review of "The Strange Death of Marxism: The European Left in the New Millennium" by Paul Edward Gottfried
According to Gottfried, we have witnessed in recent decades a gradual and accelerating evolution of the European Left away from doctrinaire Marxism and toward a multicultural substitute that bears little resemblance to the earlier creed. Essentially, no one on the European Left calls for nationalizing the means of production or looks toward a sweeping overthrow of capitalism at the hands of a class-conscious proletariat any longer. Why this should be is a complicated matter. Social, economic, and demographic changes in Europe have made substantial inroads into an ideology aimed at the working class. There is, also, reality’s stubborn refusal to conform to classical Marxist predictions of the immiseration of the proletariat; anyone can see that the working class of the Western world enjoys a standard of living of which even the nobility of yore could only have dreamed.
The European Left is, therefore, post-Marxist. As Gottfried puts it, “Looking at the legislation Communists have pushed center-left coalitions into supporting—from hate-speech laws directed primarily against the European Christian majority populations, through the criminalization of published or televised communications deemed to deny or minimize Nazi acts of genocide, to the sponsoring of multicultural programs, to the declaration of national commemorations for the deportation of Nazi victims, gay rights, and the raising of public subsidies for asylum-seekers—it is not clear how these projects fit into Marxist revolution.”
Inseparable from the modern European Left, Gottfried argues, is an intense self-loathing for all things Western (themselves and their ideology excluded, naturally), and particularly for the Western past. This pathology manifests itself in “the frenzied desire to repopulate the West with non-Western immigrants, some of whom are unmistakably hostile, and the propensity to exalt what is non-Western as a replacement for Western moral and spiritual impoverishment.” One is reminded of Robert Frost’s definition of a liberal as someone who refuses to take his own side in an argument.
Although American conservatives from time to time still write books and articles about the alleged problem of leftist anti-Americanism in Europe, Gottfried suggests that the “anti-Americanism” complained of by many on the Right is only superficial. Although European leftists have vigorously dissented from American Middle East policy, they deeply admire what the United States has become at home, finding “aspects of American politics and society they wished to import into their own country.” And unpleasant as it may be to admit, why shouldn’t they, given the leftist premises that dominate American political speech, even among many self-described conservatives? “Generous immigration policies, a culturally pluralistic, creedal basis for citizenship, and the readiness to employ government to banish prejudice were American trends that the European Left, particularly after the collapse of the Soviet model, ran to espouse.” Alain Minc, one of Le Monde’s senior editors, wrote last year that “no democrat can ever be anti-American, seeing that America is the land identified in an almost ontological sense with modernity and progress.”
In its never-ending “antifascist” crusade, the European Left is anxious to reeducate those backward souls whose religious convictions and bourgeois values could, they fear, easily give place to a fascist resurgence. Now any sensible person realizes that fascism is about as likely to return to Europe as the Bourbons are to return to the French throne. But the European Left sees fascism and oppression everywhere: in even the mildest expressions of nationalism and national identity, in insufficient devotion to multiculturalism, and in continuing allegiance to the bourgeois family.
According to Gottfried, “Whether fighting to allow unrestricted Third World immigration into Europe, gay marriage, the lowering of the legal age for male homosexual prostitution, the building of mosques at the expenses of European taxpayers, this Left is implacably hostile to those who think differently and trace this deviation to fascist sympathies.” Merely calling attention to atrocities perpetrated by communist regimes is frequently denounced as evidence of fascist tendencies, since cataloguing such offenses supposedly serves to divert attention from fascist crimes, the Holocaust in particular.
Sometimes the antifascist crusade even involves the criminalization of insensitive speech, as in France where the infamous Loi Gayssot, introduced in 1990, has been applied “to prevent or inhibit criticism of immigration, the growing Islamicist presence in France, and responses to attacks on the French Catholic identity.” Banning such speech is one of the therapeutic functions of the managerial state, staffed by leftists, whose task it is to govern in accordance with officially sanctioned victimology and to punish patterns of thought and behavior among the majority population that indicate a lack of penitence for past racism, sexism, homophobia, and other sins against officially protected groups.
Given the cultural and political dominance of the Left in present-day Europe, such that even alleged conservatives all too often speak in a leftist idiom, the continent’s future is, to say the least, uncertain. On the one hand, Western Europe is experiencing a massive influx of non-Westerners who are, quite possibly, religiously and culturally unassimilable and who, in many cases, lack even the desire to be assimilated into their new societies. On the other, Europe is dominated by a political and intellectual class that views this demographic revolution as a delightful source of enrichment for a Europe in need of redemption.
One hardly needs a crystal ball to predict the outcome of a clash between a determined and self-confident Muslim population and a European elite that lacks the will to defend itself—and worse, has long since abandoned the thought that Europe possesses much worth defending in the first place. Unless the continent’s political culture undergoes a dramatic transformation in the very near future, the suicidal ideology of the European Left practically guarantees not only that Europe as we know it will simply disappear amid the radical demographic shifts that the Left itself has engineered, but also that its trip to the graveyard will be accompanied by delusional hymns to multiculturalism, human brotherhood, and the glorious victory against resurgent fascism.
There are a number of reasons that "all-consuming" jobs are aversive to women. One reason, of course, is children. Seventy or eighty-hour (or even fifty or sixty-hour) work weeks are not compatible with the level of family involvement that many people, but especially many women, desire. Because women, on average, desire greater day-to-day involvement with their children than men do, intense career investment is more costly to them. Despite the fact that surveys find that women are as satisfied with their jobs as men are, they are less satisfied with the number of hours they work, despite the fact that they work shorter hours.
Not only are the psychic costs to women higher for participation in grueling careers, the psychic rewards may be smaller. Because women, on average, attach less value to being at the very top of their profession than men do, the psychic payoff to women from single-minded dedication to (or obsession with) achievement of professional status is often less than for men. That is, women are more likely than men to say, "If that's what this career requires, it's not worth it to me." In academia, a primary measure of status is scholarly productivity. Scores of studies of academic productivity have found that men publish more articles than women do, typically about 50% more (independent of whether they have children). This disparity is obviously not due to women's inability to publish more but rather to the fact that they choose not to.
Although one might argue that jobs should not be structured to require so many hours, the fact that some people (predominantly men) are willing, even eager, to work such hours, means that competitive pressures to be productive result in many other people working longer hours than they might like even in the absence of a formal requirement. The two most obvious solutions to this problem, if it is a problem, is to break the link between productivity and reward or to prohibit people, even those who are eager to do so, from working long hours. Neither of these courses of action is practical, of course. Even if universities stopped providing tangible rewards for scholarly productivity, the major status reward of scholarship is not in its tangible recognition by one's employer but by its reception in the scholarly community. As for limiting work hours, that is easy enough to do for factory workers, but not so easy for academics who may do much of their work at home or in otherwise unsupervised settings. Apart from practical concerns, there is, of course, the further question whether either of these responses would be desirable.
Black boys are victims of statistical racism says a leading criminologist who believes that yearly crime figures only reinforce the negative stereotype of young black men as `a problem' to society. Through extensive research Marianne Fitzgerald, a Professor of Criminality at the University of Kent has found that street crime is unrelated to ethnicity [It's just those racist police arresting innocent blacks, of course] but has everything to do with poverty and social circumstances. [So what causes poverty? Could it be ethnic characteristics?]
Fitzgerald who worked for the Home Office research unit for over 10 years was concerned about the way so called `ethnic' statistics were being used, particularly in the context of crime. She started by examining education statistics and then moved onto explore the notion `statistical racism' through the publication of crime figures. Her educational research led her to conclude that the education system (primary school to GCSE secondary stage) was letting down black children especially in poor areas. [Their own behaviour has nothing to do with their failure to learn, of course]
"In discussion, I'd see kids who we're unmistakeably bright but when I got them to fill in a short survey at the end of class, it was obvious they were being sent out into the world with a standard of literacy which was lower than that of my 8 year old granddaughter even though they were nearly twice as old and just as bright. "This meant their job prospects were poor; so their chances of legitimately earning the things they aspired to were very limited.
She added: "Yet, as I knew only too well, those in the poorest areas were surrounded by crime and opportunities for crime. Also very few of them were white but that was simply because these were areas that most whites had long-since abandoned." [And why would whites have abandoned them? Whites LOVE being victims of black crime!]
She has agreed with Trevor Phillips' admittance last year that black boys perform much worse in schools than white boys was true but pointed out that Asian boys from poor groups like the Pakistanis and Bangladeshis were also under-performing. However when you contrast, pupils of Indian origin (a group on equal social-economic terms as whites [And why would that be?]) they actually do better than average, with Indian girls too out-performing whites in secondary schools.
The common denominator which stands out is ethnicity rather than race. [A distinction without a difference?]
Fitzgerald says that Trevor Phillips suggestion that black boys be given separate treatment rings alarm bells about what has been referred to as `statistical racism'. When analysising prison statistics she says she was labelled as a `liberal' criminologist because she questioned the massive over-representation of black people but not `Asians'. At the Home Office all major police forces were told that from 1996 they would have to provide annual statistics on stop/searches, caution and arrests broken down by ethnic group. To Fitzgerald it was obvious which group would come out on top. [Obvious indeed]
She said: "In the long term I had concerns about ways these figures might be interpreted as a measure of the scale of `black criminality', even if this wasn't stated openly." She highlights there was "a very pronounced degree of disproportion in the prison figures from the start." Similar patterns were also apparent in the Met's arrest figures "which account for the bulk of any supposedly national statistics for black people anyway, because nearly two thirds of the total black population lives in London."
The solution to statistical racism in the long-term, is to identify all of the factors which produce these patterns in the figures and addressing the underlying causes - many of which have nothing at all to do with race and ethnicity. For example street crime as a result of poor housing, unemployment or even the pressure to have the latest designer labels. [How awful to be under such pressure! An excellent reason to mug people!]
Statistical information could be used to emphasise that government policies, for example police operations are having an adverse effect on members of the black community - most of whom will be innocent of any crime. "The immediate challenge is to stop the figures being read as if they told us some objective truth about essential differences between whole groups of people," she says. [Group statistics don't tell us about group differences??]
In recent months, medical research and animal testing has become an increasingly inflammatory topic in Oxford, England. The media interest has so far been in student fears and grievances, and the violent methods and intimidation of the animal rights protesters.
All acts of violence on the part of animal rights protesters should be denounced, and there are laws in place for this. Yet SPEAK, the non-violent animal rights group, is fully within its right to protest and make its case, however noisily.
There is little merit in being drawn into a debate about the methods of animal rights groups. This shifts the attention away from the key issues, which concern science, and our understanding of the role played by medical research in the advancement of human knowledge and welfare. Animal experimentation is an integral and necessary component of such research, and should be defended for these reasons.
With this in mind, a 16-year-old student set up Pro-Test, with the idea of defending the construction of the new Oxford animal facility. Pro-Test began with a small-scale counter-demonstration on 28 January 2006 with the slogan 'Support Progress: Build the Oxford Animal Lab'. In reaction to the positive response from Oxford students, local business owners and other people on the day, a website was launched: www.Pro-Test.org.uk. Today, Pro-Test consists of a group of students who are concerned above all with the promotion of science, medical research, reasoned debate, and human welfare. The goal of Pro-Test is to make the case for animal testing. It is generally well known that vaccines, antibiotics, transplant surgeries, medical devices such as pacemakers, and other developments would not be here today if animal testing had not been used. But animal rights activists want to stop all current and future animal testing.
Challenging this through a defence of scientific experimentation should not be just the particular concern of Oxford students, or of scientists. It is an issue that concerns society as a whole, and goes to the heart of how we understand ourselves, and what vision we have of humanity and the capacity for bettering human welfare through the pursuit of scientific research. Life as we know it would not be possible without experimenting on animals.
Animal rights activists often demonise scientists, pretending that they are sadists who enjoy torturing animals just for the sake of it. There are countless examples of the lengths to which scientists go to minimise the suffering of animals. But the simple point is that scientists are not sadists: they act in the way that they see fit, according to principles that they share with the rest of us.
Animal research takes place not because of the laziness of scientists, or because it is just the cheapest option foisted on to scientists by pharmaceutical companies that put profits before anything else. They take place because they are a necessary component of scientific research. At the early stages of biomedical research, alternatives to animal testing exist, which is why the majority of research devoted to finding new treatments is done through chemical, biochemical, biological and pharmacological assays involving DNA, RNA, proteins, and mammalian cells.
But in the end, drugs must be tested in an animal model in order to see the effects of a compound in the entire body, not just in a cellular environment. Testing drugs in animals before doing so in humans helps researchers find potential toxic side effects, as well as understand the metabolism of drug compounds and consequent effects seen throughout the body. This cannot be replicated in cellular assays.
As in all fields of human activity, errors have been made. Animal rights activists use isolated cases as reasons for stopping animal testing. In fact, looking more closely at such cases suggests the opposite conclusion: not less but more testing.
A famous example often cited by animal rights groups is thalidomide. Thalidomide was introduced in 1956 and marketed as a sedative. Within several years, its use had spread around the world and women began taking it to help combat the nausea associated with pregnancy. In 1961, several physicians linked thalidomide with birth defects they observed in cases of female patients who had been taking it. Very quickly, these results were confirmed worldwide, and thalidomide was taken off the market.
Thalidomide did initially pass safety tests in animals because the proper tests - namely, testing thalidomide in pregnant animals - were not performed. If a thorough battery of tests had been performed in animals, the birth defects would have been detected. Animal rights groups confuse an error resulting from an absence of testing with one resulting from conducting tests on animals. They claim, quite erroneously, that thalidomide did not cause birth defects in animals, only humans. Once the drug was pulled off the market, additional tests in animals were done, and it was found that mice, rats, hamsters, marmosets and baboons all suffered similar effects as observed in humans....
In contemporary debate, animal rights groups dominate the agenda. Those who oppose animal rights groups often concede on the principle, and argue only with the methods of animal rights activists. Yet the only way to challenge the climate of fear that currently surrounds the debate on animal testing is to win the argument. Confidence in the strength of their ideas will give people the will to stand up to the threats and intimidation. This can only come through a defence of animal research as a necessary component of scientific experimentation.
Pro-Test stands by the belief that the value of human life is such that these drugs should be tested on animals before they are tested on any human beings.
With the approval of the Bush administration, a company owned by the United Arab Emirates is poised to take over commercial management of shipping and stevedoring operations at six major American ports, located on the eastern seaboard and in New Orleans. When attention was suddenly drawn to this development last week, the urge toward public-safety questions was understandable. Not panic, but legitimate questions.
Sure as Dean follows Howard, though, understandable concern rapidly degenerated into calculated hysteria from poseurs seeking to claim the high ground from a president against whose measure they stand as national-security Lilliputians. Accelerating the downward spiral, the administration's initially temperate but unconvincing defense of the transaction devolved just as quickly into nauseating politically correctness.
Neither corner of the ring has distinguished itself. In one, leading Democrats and some Republicans are evidently shocked to learn that many of the nation's ports are managed by foreigners. Indeed, even as they railed against the prospect of this buy-out by UAE's Dubai Ports World, Inc., they skipped past the inconvenient fact that the seller, the Peninsular and Oriental Steam Navigation Company, is a British concern. Naturally, they prefer to cast the issue as one of foreign port-terminal management because they lack the gumption to state that the problem is Islamic participation in what is a gaping soft-spot in our armor. Yet, as usual, such too-clever-by-half cravenness has landed them in a box. Terminals at the ports in question - like many others in the country - have long been under the management of non-Americans. Should we expel everyone?
Especially precious in this regard is Senator Hillary Rodham Clinton's newfound passion for port security. Fresh from throwing in her lot with partisan efforts to derail the Patriot Act and frame the NSA's surveillance of wartime enemy communications as a crime, the '08 stars in Mrs. Clinton's eyes have suddenly twinkled with a fond memory: namely, how her husband managed to win the 1992 election, in large part, by getting to the right of the first President Bush on what was that era's great global menace - post-Tiananmen Square China. So here she is, trying to elbow her way to the right of the current Bush administration on the scourge of al Qaeda . and hoping the rest of us are struck by amnesia.
You may recall, however, that, upon election, President Clinton proceeded to get tough with Beijing for, oh, about ten minutes. After that, there was no transfer of precious technology and no national security secret that couldn't be had for the right price. Oh, and guess who now controls several port operations on the West Coast? And has for years? Well, whaddya know? It's China.
Indeed, Chinese infiltration of U.S. ports would have been even more pervasive if Senator Clinton's husband had had his way. In 1998, the Republican Congress (led by Senator James Inhofe (OK) and Congressman Duncan Hunter (CA)) had to stop him from turning over management of a 144-acre terminal at the former U.S. Naval Station in Long Beach to the Chinese Ocean Shipping Company - a subsidiary of the People's Liberation Army linked to arms trading to Iran, Iraq, Syria, North Korea, Pakistan, Cuba, and even the street gangs of Los Angeles.
Of course, in the Clinton years, when anyone had the temerity to suggest that maybe it wasn't such a hot idea to give away the store to thuggish, democracy-crushing Communists, we were told such troglodyte notions were insentient to the alchemy of "constructive engagement." This was the very "why make friends when you can let them buy you?" philosophy that led these super-competent, obsessed-with-national-security Clintonistas to sell $8 billion worth of F-16s, anti-aircraft and anti-ship missiles, other advanced weapons, and sundry munitions to - guess who? - The United Arab Emirates.
That happened in early 2000. For those keeping score, that's less than two years after al Qaeda blew up our embassies in Kenya and Tanzania. It is one year after the Clinton administration had Osama bin Laden targeted at a camp in Afghanistan . but called the strike off because the al Qaeda chief was in the company of high UAE officials, including an Emirati prince. A few months later, while the Clinton folks were getting the UAE its new military hardware, the regime's friends at al Qaeda were blowing up the U.S.S. Cole.
So why do I have this crazy feeling that, in a new Clinton era, we'd be apt to find a lot more "engagement" than exclusion of the UAE (not to mention other dubious "partners") at our ports? In any event, now that Senator Clinton is all over this port thing, it'll be interesting to hear how she plans to tackle those dread Chinese foreigners managing California's coastline - not to mention her explanation of why the administration in which she figured so prominently thought it was okay to sell lots of stuff that goes boom to a country apparently not even fit to run a port terminal.
Meanwhile, President Bush, who has never, ever vetoed anything in five years - not campaign-finance "reform" that shredded core First Amendment protections, not bursting budgets they haven't built calculators big enough to tally, not a law extending Fifth Amendment protections to alien enemy combatants, etc. - has somehow decided that this, the great principle of equal-market access for checkered Muslim regimes, is where he draws his line in the sand.
The president is promising to kill any legislation aimed at derailing the deal, so offended is he by the suggestion that, in the middle of a war against jihadists, a tiny Islamic country with a history of terror ties, which lives in an unstable, al Qaeda-friendly neighborhood, maybe, just maybe, might be a smidge less suitable for port management than, say, a private company based in England. (England, for those with a short memory, is a country with which we have a bit of history, and which was, for example, patrolling the no-fly zone with us in Iraq while the aforementioned Emirati prince was cavorting with bin Laden in Kandahar.) I mean, does it get any more chauvinistic than that?
So while Democrats pander to our fears (and thus adopt the very cudgel they claim the administration has clubbed them with since 9/11), the president panders to what he takes to be our sense of fair play. He has he challenged lawmakers, the Wall Street Journal reports, to "step up and explain why a Middle Eastern company is held to a different standard" than a British company. Well, okay. The Middle Eastern company is wholly owned by an Islamic autocracy. The president says we need to democratize the Islamic world because autocracies are unstable. And this particular one, oil-rich but only about the size of Maine, has more non-citizens than citizens among its four million or so residents, is enmeshed in a territorial dispute with those famously reasonable mullahs in Iran (over the Tunb Islands and Abu Musa Island), and has been a hub for international narcotics trafficking and money laundering.
Nonetheless, the administration regards the regime - which does not show much promise of democratic reform - as both friendly and adherent to moderate Islam. As usual, "moderate" is in the eye of the beholder. For example, it is a crime punishable by imprisonment in the UAE for a Muslim woman to marry a non-Muslim man - because that is a violation of the meta-tolerant Religion of Peace's sharia law, which governs the realm. Muslim men can marry non-Muslim women (and more than one if they like), but you can get sent to prison for such crimes as urging Muslims to convert to other faiths.
Moreover, as my friend Frank Gaffney points out, the regime despises our close ally, Israel. The UAE promotes the idea of a one-state solution in "Palestine" (hint: the one state is not Israel), and may well be funding charities in Gaza and the West Bank - where "charities" are notorious for underwriting terrorism. It was also a key supporter of the Taliban - one of only three countries to recognize bin Laden's kindly hosts as the official government of Afghanistan. In fact, the UAE is the country through which bin Laden was allowed to transit when al Qaeda moved its headquarters to Afghanistan from Sudan in 1996.
All that aside, we are at war with jihadists who, more than anything else, seek to strike us domestically with weapons of mass destruction - including nukes if they can access them. Lo and behold, it turns out that the UAE has been used as a transfer-station for nuclear components in the conspiracy of Pakistani proliferator A. Q. Kahn, who was selling technology to Iran, North Korea and Libya. Obviously, the Kahn enterprise would have made other plans had it not believed it was on safe footing with the UAE.
Does all this mean the port deal ought to be scotched? I think it does, but I have a (slightly) open mind - as do a lot of other people who fret over our security. The Bush administration contends that the UAE has cleaned up its act since 9/11. There are reasons to be skeptical. The administration, after all, also counts Saudi Arabia and Yemen as cherished friends. It has set a laughably generous grading curve for Islamic regimes (and Islamic leaders) seeking the "moderate" diploma which qualifies them for the status of "ally" in the war on terror. Moreover, while the UAE has plainly taken some steps in the right direction, its facilitation of the enemy prior to 9/11 was substantial. It is not generally our practice to consider hardened criminals redeemed after only four years of good behavior - especially when "good" in this context is, to put it mildly, relative.
On the other hand, port commercial management is not exactly the same as port security. If it really insists on pressing ahead with this deal, the administration should have a chance to demonstrate why, at a time when our homeland is a target and it takes very few operatives to execute a massive attack, we should be comfortable with the UAE in such a prominent role at our borders - even if security remains primarily the task of the Department of Homeland Security. But the administration should make that case to Congress and the American people, not to a secret tribunal (the Committee on Foreign Investment in the United States) which is run by the Treasury Department - rather than the Pentagon or DHS - and for whom the promotion of commerce has pride of place over national security.
Which is all to say: This transaction needs a long, careful look. It doesn't need stone-throwing from opportunists who would be better advised to check their own glass houses. And it doesn't need bully-pulpit demagoguery. You don't need to be an "Islamophobe" to have doubts here. You just need to have an IQ of about 11.
Two weeks ago, a six-year-old boy was suspended from first grade for three days for "sexual harassment" because he allegedly put "two fingers inside [a] girl's waistband while she sat on the floor in front of him," according to an AP story. Sexual harassment at age six. Growing up kind of fast these days, aren't they?
"He doesn't know those things," the boy's mother told the local press. "He's only six years old." The woman said she "screamed" about the suspension.
Yeah, well, I'd scream too. The whole thing is stupid--children poking at one another and then being punished for it in terms of adult concepts, described with adult words.
We didn't have "sexual" or "harassment" In The Old Days (henceforth, ITOD) when I was in school. The words were in the dictionary, but adults did not say "sex" in the presence of kids. Uh-uh. Children repeated things like that. And I certainly never heard a teacher use a silver-dollar word like "harassment" to describe the human-nature orneriness of children stuffed into a schoolhouse all day. ITOD we called it "teasing" or "picking on (someone)." Let me translate "harassment" into a couple of situations at one of the country schools in which I matriculated circa Truman-through-Eisenhower.
One day after school I was unmercifully teasing and picking on Dixieanna Hamlin in the cloakroom. I had a serious crush on Dixie and she was not giving me enough attention. Cleverly, I decided that amusing monkeyshines and teasing--grabbing her scarf, messing up her hair, etc.--would further her regard for me. "Ned Crabb," she said, eyes narrowed, "you stop that right now or I'm gonna let you have it." Assuming my antics were too hilarious to resist, I didn't even slow down. And so Dixie slapped me right across the jowls. I was stunned. And humiliated; it happened in front of other classmates. They stared at Dixie and me for a few seconds, their eyes round in amazement, then they bee-lined for the school bus.
I didn't speak to Dixieanna for weeks; didn't dare look in her direction. Eventually, she made a point of saying hello to me even when I desperately tried to look at something interesting out the window, such as a crow. She was nice to me in the lunchroom and on the bus, and after a while we became good friends. She never became my girlfriend, but the friendship lasted until we were adults and I moved away from Oklahoma. I had so nurtured my own humiliation at the slap that it wasn't until years later that I realized my persistent antics (the cloakroom had not been the only incident of teasing) had humiliated Dixie. It was a lesson I still carry with me. Thank God Dixie and I had not had the intervention of teachers and principals or the exquisite modern horror of charges of "sexual harassment," followed, as is often the case, by "psychological counselors" and civil-rights lawyers.
Another lesson in "harassment" ITOD came the next year, when a tough farm kid who was a buddy of a guy I'll call Joe Bob Eubanks, the scariest student-thug in two school districts, confronted me in the hallway and said: "Joe Bob is gonna beat the [very bad word, especially then] outta you after school 'cause you drew a cartoon of him." Now that, to my mind, was real harassment, though we called it "going after (someone)" back then. Joe Bob was "coming after" me. If I could've sicced a psychological counselor or a glowering lawyer on Joe Bob I would've leaped at the chance, but we hadn't heard of those things either.
There was no way I could've told a teacher or the principal about my impending disaster, because such a thing would have been disgraceful in the eyes of the other kids; I would've been "yellow." Besides, I really had used my budding artistic talent rather offensively, portraying Joe Bob as a knuckle-dragging gorilla with a finger up one nostril. (It was an early work from my Goya period.)
After the final bell, the knuckle-dragger came after me in front of a collection of onlookers. In a bizarre moment of possible hysteria I ran straight at him, head down, little fists pumping. It was no contest, naturally. Joe Bob put a fist in my teeth. Hoo boy, that hurt. Then he picked me up and slammed me face down, rubbing my face in the dirt. Somehow, I managed to squirm away and stand up. "You ain't had enough, runt," he said. I refused to cry and I didn't run--I simply backed away with alacrity. And then, to my amazement, about a half-dozen boys walked over and stood in front of me. "It ain't fair, Joe Bob," one of them said. I had not run, and had taken my punishment for the cartoon. I had schoolyard cred. Most children do have an innate sense of what is fair and what "ain't," and they will, quite often, settle things themselves.
I wish I could say that Joe Bob and I also became friends. No chance. If I ever see that guy again--even if he's the male equivalent of Mother Teresa--I'm gonna punch him in the teeth.
Bolivia's Evo Morales solemnly invoked Ernesto ''Che'' Guevara, the patron saint of Latin America's woolly Left, in his presidential inauguration. An exhibit at New York's Center of Photography explores Guevara's fascinating afterlife as a marketing tool for all kinds of products, from watches to ice cream. Saint or gimmick, the durable Argentine adventurer lives on. Like Mickey Mouse, he sells and gets no royalties.
Guevara was slain in cold blood by the Bolivian army nearly 40 years ago. He had infiltrated Bolivia to test his theory that a few foci sustained by hard-core guerrillas would detonate the continental Revolution. It didn't work.
Freddy Alborta, a photographer from La Paz, took remarkable pictures of Guevara's corpse propped up on a laundry countertop. The intent may have been forensic, but the outcome was mystical. The shirtless Guevara looks like Jesus descended from the Cross or those images of the dead Christ venerated on Good Friday. The martyr's image at the moment of his sacrifice, seen by millions, opened the way to his apotheosis......
Guevara-worship may be naive or opportunistic, but there is something downright obscene in his promotion by capitalist commerce. Guevara simply was not a nice fellow. There is nothing benign about the real Guevara, pistol in hand, giving a cold-blooded coup de grace to the Castro regime's enemies at La Cabana fortress. Or his bloody repression of anti-Castro peasants in the Escambray mountains of central Cuba when the Castroite regime was 2 years old. Guevara's hands had much blood on them besides his own. In real life, he was a war criminal.
Guevara died a martyr's death while carrying out a fool's errand. He came to believe his own mythmaking. Cuba was no Vietnam and Castro no Ho-Chi-Minh. In Cuba, the corrupt and sloppy dictatorship of Fulgencio Batista imploded when it lost the support of the United States in 1958. Castro's genius lay in his ability to take control of the ensuing chaos; Guevara, who was along for the ride, read a proletarian Iliad into what was essentially a farce.
When he tried to replicate the Cuban outcome in Bolivia, revolutionary peasants were nowhere in sight. Castro's promised support did not materialize. The Bolivian military were supposed to join the people's legions or cave in like Batista's, but they did not. So Guevara died a delusional Argentine Robin Hood who, unlike his prototype, was not nearly as smart as the sheriff of Nottingham. Never mind -- pass the T-shirts.
Gay rights group are claming victory after anti-gay Muslim leader Sir Iqbal Sacranie pulled out from speaking at a London conference after gay protests. Sacranie was to have been a keynote speaker at a trade union-sponsored Unite Against Fascism conference at the weekend; however his views on homosexuality were widely condemned as echoing the anti-gay hatred of the BNP. "This climbdown is a victory for humanitarian values over homophobic prejudice. We want Muslim leaders like Sacranie to be part of the anti-BNP alliance, but only if they respect the human rights of gay people and other minorities," said Peter Tatchell of the gay human rights group, OutRage!, which helped coordinate the protests against Sacranie being invited to speak.
The conference organisers claim Sacranie withdrew because he had another engagement. But this is disputed by Peter Tatchell of OutRage! "Three days ago the conference organisers were adamant that Sir Iqbal would be a speaker," said Tatchell. "After being deluged with protests they are now saying he is no longer available. This is not a credible explanation. We believe the organisers realised they could not secure the acceptance of a homophobe at an anti-fascist conference, so they dumped him. "Sacranie's attitude to gay people is similar to the homophobia of the BNP. He should have never been invited in the first place.
Fellow OutRage activist and gay Muslim, Ramzi Islam, added: "Sir Iqbal is leader of the anti-gay Muslim Council of Britain (MCB). As well as actively campaigning to maintain homophobic laws like Section 28, he last month publicly denounced lesbians and gay men on BBC Radio, saying they were immoral, harmful and spread disease.
A community college student in Massachusetts faces possible disciplinary action for shouting "Remember Chappaquiddick!" during an on-campus speech by Democrat Sen. Edward Kennedy yesterday. Paul Trost, 20, a student at Massasoit Community College in Brockton, Mass., says he was upset by an introduction of Kennedy given by Rep. Stephen Lynch, D-Mass., in which the congressman noted how the long-time senator overcame hardship in life on his way to success. "Lynch said Kennedy had overcome such adversity to get to the place he was, and that's a bunch of bull," Trost said of the introduction, which occurred in the school's student center yesterday morning.
Just as Kennedy began speaking, Trost was walking out of the room when he shouted, "Remember Chappaquiddick!" "Most of the crowd gasped," Trost said. "Then I walked out of the student center." The student says a campus police officer went outside and stopped him. He also saw some state troopers go outside, the type who accompany Kennedy around the state to provide security. Trost says the cop took down his information and told him he would be hearing from school officials about disciplinary action. A spokesman with the campus police verified the incident but stressed that Trost was not arrested.
The student said one of his teachers confronted him after a class about the Chappaquiddick issue. "One of my teachers called me ignorant and told me this was an embarrassment to the school," Trost told WND. "She said to me, 'Can't you forgive him after all these years?' And I said, 'No, he killed somebody.' "If it had been me or any other person, we'd be in jail," Trost says he told his instructor.
Referring to his two-word shout, Trost said, "I did it because I know about Kennedy's past. I know what happened at Chappaquiddick. "I wanted to send a message to him that my generation still knows about it. We haven't forgotten about it." Trost said he was satisfied to know that students on campus were talking about the Chappaquiddick incident later in the day - some of whom, in fact, were not familiar with it.
In 1969, Kennedy was driving a car that went off a bridge on Chappaquiddick Island, off the coast of Martha's Vineyard, Mass. His passenger, Mary Jo Kopechne, was killed after the car landed upside down in the water. No autopsy was ever performed to determine her exact cause of death. At the time, Kennedy claimed he tried several times to swim down to reach Kopechne to no avail. He came under fire for not reporting the incident to authorities until the next morning. In the interim he reportedly made an effort to call a family legal adviser.
"I haven't yet found out what's going to happen to me," Trost said, referring to the warning from campus police.
A student slides a tray toward the cafeteria cash register with a healthy selection: a pint of milk, green beans, whipped sweet potatoes and chicken nuggets - baked, not fried. But then he adds a fudge brownie. When he punches in his code for the prepaid account his parents set up, a warning sounds: "This student has a food restriction." Back goes the brownie as the cashier reminds him that his parents have declared all desserts off-limits.
This could be a common occurrence at Houston schools when the district becomes one of the largest in the nation with a cafeteria automation system that lets parents dictate -and track - what their kids get. Primero Food Service Solutions, developed by Houston-based Cybersoft Technologies, allows parents to set up prepaid lunch accounts so children don't have to carry money, said Ray Barger, Cybersoft's director of sales and marketing. It also shows the cashier any food allergies or parent-set diet restrictions for his or her account, and the student is not allowed to buy an offending item.
Parents also can go online to track their child's eating habits and make changes. "If parents want Johnny to eat chips one day a week, they can go in and make changes to allow them to buy a bag of chips on, say, Fridays," said Terry Abbott, spokesman for Houston Independent School District, the nation's seventh-largest with more than 250,000 students.
Robin Green, whose 14-year-old son, Jerry, is in seventh grade in the Houston district, said she would probably sign up for the new voluntary monitoring system once it's implemented within the next year. Green was concerned that parents from low-income families without access to computers would not be able to participate, but Abbott said parents can go to their school and work with cafeteria representatives.
Barger said his company's system already is being used in schools in Arizona, Oklahoma, Michigan and Tennessee, as well as other Texas cities. Several other companies have similar cafeteria monitoring programs at other schools.
Prepaid cafeteria accounts have been around for five to 10 years, but programs that allow parents to say what their kids can or can't eat are a more recent development, said Erik Peterson, spokesman for the Washington-based School Nutrition Association. His organization did not have exact figures on how many school districts use such programs.....
Karen Cullen, an associate professor of pediatrics at the Children's Nutrition Research Center at the Baylor College of Medicine in Houston, cautioned that the system is good only if it sparks communication between parents and their children on healthy food choices. "Kids need to be able to make healthy choices," Cullen said. "Parents can't be in charge. Children need some freedom."
For the past three decades and more, many of the leading opinion makers in our universities, the media and the arts have regarded Western culture as, at best, something to be ashamed of, or at worst, something to be opposed. Before the 1960s, if Western intellectuals reflected on the long-term achievements of their culture, they explained it in terms of its own evolution: the inheritance of ancient Greece, Rome and Christianity, tempered by the Renaissance, the Reformation, the Enlightenment and the scientific and industrial revolutions. Even a radical critique like Marxism was primarily an internal affair, intent on fulfilling what it imagined to be the destiny of the West, taking its history to what it thought would be a higher level.
Today, however, such thinking is dismissed by the prevailing intelligentsia as triumphalist. Western political and economic dominance is more commonly explained not by its internal dynamics but by its external behaviour, especially its rivalry and aggression towards other cultures. Western success has purportedly been at their expense. Instead of pushing for internal reform or revolution, this new radicalism constitutes an overwhelmingly negative critique of Western civilization itself.
According to this ideology, instead of attempting to globalise its values, the West should stay in its own cultural backyard. Values like universal human rights, individualism and liberalism are regarded merely as ethnocentric products of Western history. The scientific knowledge that the West has produced is simply one of many "ways of knowing". In place of Western universalism, this critique offers cultural relativism, a concept that regards the West not as the pinnacle of human achievement to date, but as simply one of many equally valid cultural systems.
Cultural relativism claims there are no absolute standards for assessing human culture. Hence all cultures should be regarded as equal, though different. It comes in two varieties: soft and hard.
The soft version now prevails in aesthetics. Take a university course in literary criticism or art theory and you will now find traditional standards no longer apply. Italian opera can no longer be regarded as superior to Chinese opera. The theatre of Shakespeare was not better than that of Kabuki, only different.
The hard version comes from the social sciences and from cultural studies. Cultural practices from which most Westerners instinctively shrink are now accorded their own integrity, lest the culture that produced them be demeaned.
For instance, although Western feminists once found the overt misogyny of many tribal cultures distasteful, in recent years they have come to respect practices they once condemned. Feminist academics now deny that suttee, the incineration of widows, is barbaric. The Indian-American cultural studies theorist, Gayatri Chakravorty Spivak gives suttee an honourable place in Indian culture by comparing it to the Christian tradition of martyrdom. Feminists once denounced the surgical removal of the clitoris of Muslim women as female genital mutilation. Lately, the procedure has been redefined as genital "cutting", which the literary and art critic Germaine Greer now argues should be recognized as an authentic manifestation of the culture of the Muslim women concerned.
Similarly, the Parisian literary theorist, Tzvetan Todorov, in The Conquest of America (1985), compares Mexican cannibalism to the Christian Eucharist, and the Australian postmodern historian, Greg Dening, in Mr Bligh's Bad Language (1992), declares Polynesian human sacrifice to be the ritual equivalent of British capital punishment.
Something is obviously going terribly wrong here. The logic of relativism is taking Western academics into dark waters. They are now prepared to countenance practices that are obviously cruel, unnatural and life-denying, that is, practices that offend against all they claim to stand for.
To see how decadent these assumptions have become, compare today's relativism to the attitude that prevailed when the culture of the British people was in its ascendancy. Sir Charles Napier, the British Commander-in-chief in India from 1849 to 1851, signed an agreement with local Hindu leaders that he would respect all their customs, except for the practice of suttee. The Hindu leaders protested but Napier was unmoved:
You say that it is your custom to burn widows. Very well. We also have a custom: when men burn a woman alive, we tie a rope around their necks and we hang them. Build your funeral pyre; beside it, my carpenters will build a gallows. You may follow your custom. And then we will follow ours.
The moral rationale of cultural relativism is a plea for tolerance and respect of other cultures, no matter how uncomfortable we might be with their beliefs and practices. However, there is one culture conspicuous by its absence from all this. The plea for acceptance and open-mindedness does not extend to Western culture itself, whose history is regarded as little more than a crime against the rest of humanity. The West cannot judge other cultures but must condemn its own.
A plurality of one faculty has brought about an academic coup d'etat against not only Harvard University president Lawrence Summers but also against the majority of students, faculty, and alumni. The Faculty of Arts and Sciences, which forced Summers's resignation by voting a lack of confidence in him last March and threatening to do so again on Feb. 28, is only one component of Harvard University and is hardly representative of widespread attitudes on the campus toward Summers. The graduate faculties, the students, and the alumni generally supported Summers for his many accomplishments. The Faculty of Arts and Sciences includes, in general, some of the most radical, hard-left elements within Harvard's diverse constituencies. And let there be no mistake about the origin of Summers's problem with that particular faculty: It started as a hard left-center conflict. Summers committed the cardinal sin against the academic hard left: He expressed politically incorrect views regarding gender, race, religion, sexual preference, and the military.
The original no-confidence motion contained an explanatory note that explicitly referenced ''Mr. Summers' apparently ongoing convictions about the capacities and rights not only of women but also of African-Americans, third-world nations, gay people, and colonized peoples." The note also condemned Summers for his 2002 speech in which he said calls from professors and students for divestment from Israel were ''anti-Semitic in their effect if not their intent."
Although the explanatory note was eventually removed from the motion, it was the 400-pound gorilla in the room. Summers was being condemned for expressing views deemed offensive by some of the faculty. I personally disagreed with some of Summers's statements, but that is beside the point in an institution committed to academic freedom and diversity of viewpoints.
In the minds of at least some vocal members of the Faculty of Arts and Sciences, expressing such politically incorrect views is the academic equivalent of provoking Islamic extremists by depicting Prophet Mohammed in a political cartoon. Radical academics do not, of course, burn down buildings, at least not since the 1970s. Instead they introduce motions of no confidence and demand resignations of those who offend their sensibilities (while insisting on complete freedom of speech for those with whom they agree -- free speech for me but not for thee!).
Once the academic bloodletting began, it was difficult to stanch the wound. Everything Summers did, or did not do, became the object of criticism. Not only was the honeymoon over, the divorce had begun, at least in the minds of those determined to get rid of Summers. When he selected a new dean of Arts and Sciences, there were complaints. When the new dean resigned, there were complaints, some from the same faculty members who opposed the original selection.
When Summers recused himself from any investigation of his friend Andre Shleifer for investing in Russian companies while he was consulting about the Russian economy, he was condemned by some who would have condemned him even more vociferously had he not recused himself.
Summers could do no right in the eyes of his radical critics, who could never forgive him for his perceived original sins and who saw an opportunity to build wider coalitions every time Summers took actions that alienated other groups, as a president -- especially an activist and sometimes abrasive president -- will inevitably do. Some less ideological critics of Summers's leadership style then joined the radicals in a cacophony of strange bedfellows, but the core of the opposition always remained the hard left.
It was arrogant in the extreme for a plurality of a single faculty to purport to speak for the entire university, especially when that plurality is out of synch with the mainstream of Harvard. It was dangerous for the corporation to listen primarily to that faculty, without widely consulting other professors, students, and alumni who supported Summers. Now that this plurality of one faculty has succeeded in ousting the president, the most radical elements of Harvard will be emboldened to seek to mold all of Harvard in its image. If they succeed, Harvard will become a less diverse and less interesting institution of learning governed by political-correctness cops of the hard left. This is what happened in many European universities after the violent student protests of the late 1960s. It should not be allowed to happen at Harvard in the wake of the coup d'etat engineered by some in the Faculty of Arts and Sciences.
The Left's latest attempt to destroy childhood happiness. Below is a transcript of the Fox News "Schools Banning 'Tag'" story -- lifted from The Locker Room. See also further commentary on The Locker Room
Bill Hemmer, host: It's a part of childhood in playgrounds all across the country, but now there is a push in some schools to ban the game of "Tag." From Seattle, Dan Springer's in right now. Dan, good morning.
Dan Springer, reporter: Yeah, Bill, how did we ever survive to adulthood? First it was dodgeball, and now an increasing number of schools in America are banning the playing of "Tag" on their playgrounds. The latest is Adams Elementary in Spokane, Washington. The principal claims the students were getting hurt and also were being coerced to play. Fearing lawsuits and hurt feelings, she put an end to "Tag."
Principal (Mary Weber, not identified by Fox): There's a bullying issue if students don't want to participate in something, and they're kinda being forced to by someone running up to 'em and shoving them and saying "You're It!" Um, we want all students not only to be safe but to feel safe.
Springer: The ban upset many of the students, and one decided to do something about it by circulating a petition. In just a couple of hours, third grader Kubby Boyd had 46 signatures. But when he gave them to the principal with a suggestion that anyone who is too rough be disciplined, well, the principal refused to budge.
Kubby Boyd, third grade student: I felt pretty bored when I came outside because we usually have nothing to do, and that's all we play, "Tag."
Springer: Some schools in California, New Jersey and Wisconsin have already banned "Tag," agreeing with the National Association of School Psychologists, which believes quote "There's a potential for some victimization" endquote. But others say not letting boys be boys is hurting them and society.
Christina Hoff Sommers: Our children are healthy. They're not fragile and in need of all of this zealous protectiveness, and we actually harm them when we deny them the healthy challenges of childhood.
Springer: Now while there is no more unsupervised "Tag" in the Spokane school, they do allow it in gym class, albeit with a Nerf ball. And in case you're wondering, football is allowed on the playground; however, there's a catch, Bill: you can't run. You can throw the ball, but no running with the football.
(Available currently from this Fox page among others; right now it's the top Java-script link under "Video" on the right-hand menu down the page.)
At the age of 11, Maegan Woods tried to stop a domestic dispute between her parents. She soon found herself staring down the barrel of her father's shotgun. She watched helplessly as the trigger was pulled. She is only alive today because the gun didn't fire--the safety was on. Maegan was abused and witnessed domestic violence in her home for most of her childhood. By age seven there had been knife attacks, punches, kicks, and more. It was hard to leave--the abuser was the one who earned the money, and the victim was unable to work because of a disability. On numerous occasions they looked for help to escape the abuse but were refused. Why?
Because in Maegan's family, the abused spouse was her father, and the battering and child abuse were perpetrated by her mother.
The California Battered Women Protection Act of 1994, codified in Health & Safety Codes Section 124250, et. seq., created funding for domestic violence shelter-based services. However, by defining domestic violence as something only experienced by women, the statutes exclude male victims from receiving state-funded domestic violence services, including shelter, hotel arrangements, counseling and legal services.
Meagan, now 21, and her father, David Woods, are the lead plaintiffs in a new lawsuit against the State of California and numerous state agencies and state-funded domestic violence service providers. Beginning in the mid-1980s, David was violently attacked on numerous occasions by his wife Ruth, who suffers from a bi-polar disorder which, in her case, creates a propensity toward violence.
On several occasions David decided that he and Maegan should get out of the house to escape Ruth's violence. However, with his disabling condition and inability to work, David had no money to provide for himself and his daughter. Numerous times he contacted a Sacramento domestic violence agency he had heard of in the media, WEAVE, but they always told him "we don't help men," and never offered him a referral to another facility. David tried churches and various programs, but all they could offer for men were homeless shelters with waiting lists. He found nothing for abused men and their children. David gave up and sank into a heavy depression.
By February 2003, Maegan began telling her father to find a place of safety from Ruth's violence. He again called WEAVE and again was told "we don't help men." Maegan, then 18, became so frustrated watching David being abused that she called WEAVE herself and insisted they help her father. According to Maegan, WEAVE said they do not help men, and that men are the perpetrators of domestic violence, not the victims.
That year Ruth finally began to seek professional help for her problems. David, loyal and a firm believer in his marriage vows, stuck by her. In January 2004, the two appeared together on the NBC's John Walsh Show and discussed Ruth's violence.
Domestic violence policies based on the woman good/man bad model kept David trapped in his violent marriage in a number of ways. The biggest reason David didn't leave Ruth was Maegan. She was frequently the target of Ruth's attacks, particularly when David wasn't around to protect her and take Ruth's blows. Domestic violence researcher Richard Gelles, whose groundbreaking work on domestic violence in the late 1970s was instrumental in bringing the issue to public consciousness, explains that current policies often trap abused fathers like David. They can't leave their wives because this would leave their children unprotected in the hands of an abuser. If they simply take their children, they can be arrested for kidnapping. Moreover, they would probably lose custody of their children in the divorce anyway, again leaving their children in harm's way.
These cases often have tragic results. In the highly-publicized Socorro Caro murder case, Socorro often abused her husband Xavier, a prominent Northridge, California rheumatologist, and once assaulted him so badly he had to have surgery to regain his sight in one eye. Trapped and not knowing what to do or where to go, Xavier endured the abuse, once telling his wife "one day you are going to do something that cannot be undone." A short time later Socorro shot and killed three of their four children. Their baby survived only because Socorro ran out of bullets. She was later convicted and sentenced to death for the murders.
While police intervention often works for abused women, abused men understandably fear that once the police are involved, their wives will accuse them of being the abuser and it is they who will be believed. Draconian arrest policies often direct police to make an arrest, and police are often pressured to arrest the man. The anti-male bias of police policies was evident in the Woods case. During the 1995 shotgun incident, Ruth called the police after David wrestled the shotgun away from her. Maegan yelled to her mom, "Tell the truth!" and Ruth told the police she wanted them to come because she wanted to kill her husband.
Nevertheless, when the police arrived and David opened the door to let them in, the officers immediately grabbed him by the wrist, wrestled him to the ground, and handcuffed him. They only uncuffed him after Maegan told them that it was her mother who had the gun.
What's needed are domestic violence policies tailored to the needs of all victims of abuse, regardless of gender. Decades of research shows that heterosexual males make up a significant part of the population of domestic violence victims. According to the most recent fact sheet released by the Centers for Disease Control, men comprise over 35% of all domestic violence victims. In a meta-analytic review of 552 domestic violence studies published in the November, 2000 issue of the Psychological Bulletin, psychology professor John Archer found that 38% of the physical injuries in heterosexual domestic assaults were suffered by men....
David Irving, the far-right British historian, sat stunned and open-mouthed yesterday when an Austrian court found him guilty of denying the Holocaust and sentenced him to three years in jail. "I'm very shocked and I'm going to appeal," Irving, 67, said as he was bundled out of the Vienna courtroom by armed anti-riot police. From the public gallery a British supporter shouted "Stay strong, David", before he too was led away.
But in Britain there was dismay at a verdict that could turn Irving into a right-wing martyr. Irving had pleaded guilty to denying the Holocaust in two speeches in Austria in 1989. He was arrested when he re-entered the country, where it is a crime to deny the Holocaust, last November, and had been in custody since.
During his seven-hour trial yesterday Irving sought to convince the jury that he had changed his mind and now acknowledged the murder of six million Jews by the Nazis. "I made a mistake when I said there were no gas chambers at Auschwitz," he told the court. But the judge and jury were unswayed. One hundred and fifty-eight people have been convicted of Holocaust denial in Austria between 1999 and 2004, but only a handful other than Irving have been imprisoned.
Lord Janner of Braunstone, chairman of the Holocaust Educational Trust, was pleased by the conviction. He said: "It sends a clear message to the world that we must not tolerate the denial of the mass murderers of the Holocaust. The Nazis tried to wipe out an entire people . . . We must learn the lessons of the past to build a decent society for the future."
The verdict came amid a furious debate in Europe over freedom of expression, with many defending the media's right to publish cartoons of the Prophet Muhammad. The Arabic television station al-Jazeera broadcast the verdict to its Islamic audience.
Nick Griffin, the leader of the British National Party, was recently acquitted of making speeches inciting racial hatred. Abu Hamza, the radical Islamic cleric, was sentenced last week to seven years in prison for inciting racial hatred and soliciting murder.
In Britain there was alarm at the sentence. "Anyone who denies the Holocaust is off their rocker," Gerald Howarth, Tory MP for Aldershot, said. "But to send a man to prison for three years for something that he said sixteen years ago and has since changed his view - what are we coming to?" Anthony Beevor, the military historian, said: "However nauseating, these people should be confronted in debate rather than chucked into jail and turned into martyrs."
The verdict will end for good the career of a man banned from a dozen countries from Canada to South Africa for belittling the murder of the Jews and glorifying Hitler. In 2000 Irving was forced into bankruptcy when he unsuccessfully sued Deborah Lipstadt, an American academic who had called him a Holocaust denier. He was ordered to pay 3 million pounds in legal costs and had to sell his Mayfair home.
She said yesterday: "He should have been met by the sound of one hand clapping. The one thing he deserves, he really deserves, is obscurity."
"A few Austrians, such as Lothar Hobelt, an associate professor of history at the University of Vienna, believe it should never have been set up at all.
"This is a silly law by silly people for silly people," he said. "In fact, having a law that says you mustn't question a particular historical instance, if anything, creates doubt about it, because if an argument has to be protected by the force of law, it means it's a weak argument.""
My name is Robert xxxxxx and my wife and I are teachers in xxxxxx in Florida. My daughter is a 10th grader who also attends xxxxxx High in xxxxxx County. A few days ago, my wife got a phone call from their assistant principal saying Robyn, my daughter, was written up and sent to the office. Her biology teacher said that Robyn was voicing her disapproval of having a new Gay Alliance club at xxxxxx. Robyn said that by allowing this volunteer gay club, they were putting a stamp of approval on it. The biology teacher said that Robyn should respect student's right to be gay. My daughter, Robyn, said "You give those people that right, but you won't give my Lacrosse team funding or recognize it as a school sport." The assistant principal said if Robyn continues to "show disrespect" to Ms xxxxxx, she will face the consequences. My wife said, "I can't tell my daughter to change her belief or not voice it if it challenges her faith." "My daughter is a Christian." The API replied by saying, "I'm a Christian, too, but I must protect their right to sin."
My point is, "Where do we draw the line?" Should our concern for "political correctness" and civil rights/liberties govern our actions in daily life to a point that we entrust our minor children with important eternal lifestyle decisions? Sexual orientation, birth control, and abortion to name a few. Many children in high school are asked to make adult decisions that they are not qualified to make. And yet her school won't even fund or host the sport she plays so passionately. Where's the value system here?
My fear is that our "cradle to grave" government control of our children will result to a generation that will lack passion, drive, moral and ethical values, and will no longer view human life as valuable, precious, and irreplaceable. The truth is, God did! That is why Jesus died for us. I also fear that society will use our "right" to protect our "wrongs" to a point that 2+2 can equal whatever you want it to. I guess this philosophy will help with "standardized testing" but to what standards... The only standards that we can be tested on are God's standards as written in His word!
A contributor to Cornell University's "premier liberal voice" has been charged with stabbing a black student on the university's campus after using "racial epithets" toward him. According to the Cornell Daily Sun, Nathan Poffenbarger [Class of] '08, a regular contributor to the campus magazine, "Turn Left" was charged with second-degree assault, a class "D" felony, after allegedly stabbing a visiting student on West Campus during an altercation on Saturday (February 18).
Police said the attack stemmed from a racial incident. "Witnesses told police Poffenbarger was yelling racial remarks at someone else, when the victim, a black male student, stepped in to stop him. The victim's name has not been released," News10 reported. According to the Ithaca Journal, Poffenbarger is white.
Capt. Kathy Zoner of the Cornell Police Department, told the Sun that the current charges could be elevated to class "C" under hate-crime statutes "if racial motivations are proven."
Wayne Huang , the former editor-in-chief of "Turn Left," confirmed that Poffenbarger was a regular contributor to the magazine. Huang and "Turn Left" staff member Josh Perlman both said they were "shocked" to learn Poffenbarger had been arrested in this matter:
"He had written a lot of good news pieces for us," said [Perlman]. "I had spoken to him earlier that day about a new article he was going to be doing. He didn't seem weird or anything when I spoke to him, just enthusiastic to be writing as he usually was. I was extremely shocked to hear about all this. This seems really out of character."
According to "Turn Left's" website, its mission statement is to "uphold and maintain tolerant and respectful political dialogue on the campus, promote and practice an ideology rooted in the belief of equality and freedom."
Emergency workers took the victim to Arnot Ogden Medical Center in Elmira where he is in stable condition, the Sun reported.
Italy's highest court ruled Friday that a man who raped the 14-year-old daughter of his girlfriend can seek to have his sentence reduced because the girl was sexually active, news reports said.
The ruling provoked an outcry across Italy, was condemned by UNICEF and prompted other justices on the court to issue a statement saying the ruling was wrong and in the future would be cited as a bad example of a high court decision, the ANSA news agency reported.
The case goes back to 2001, when a court in Sardinia convicted Marco T. of sexual violence and threats against the 14-year-old daughter of his live-in girlfriend and sentenced him to more than three years in prison, ANSA said. He requested a reduced sentence, saying the crime was less serious because the girl had already had several sexual partners. His request was rejected, but Italy's high court said the judges should re-evaluate the decision because the girl "since the age of 13 had had many sexual relations with men of every age." "And it's right to assume," the ruling went on, according to ANSA, "that at the time of the encounter with the suspect her personality, from a sexual point of view, was much more developed than what one might normally expect from a girl of her age."
The suspect's lawyer, Andrea Biccheddu, defended the ruling, saying the episode between his client and the girl "didn't provoke any trauma," because the girl had had so many sexual partners. He said his client deserved to have his sentence reduced by two thirds, the agency said.
I reproduce below a news report followed by another article arguing that violent black music is dangerous and should not be beyond criticism
Earl Patrick McNeese, better known to Fredericksburg-area hip-hop fans as Praverb the Wyse, winced when he read the news about the fatal stabbing of Courtland High School junior Baron "Deuce" Braswell II. First, McNeese, a 23-year-old Stafford County resident, felt some of the pain experienced by the victim's family--and by the families of the six teens charged in the crime. Then the hip-hop artist grieved for the damage done to the image of a genre he's been trying to help liberate from the chains of a "bad boy" image. "Rap music already has a bad stigma and this incident adds more fuel to the fire," McNeese said.
Like many others, he read news reports that the stabbing took place while "Knuck if You Buck," a song popularized by the Crime Mob rap group, was playing at a Four-Mile Fork motel party. Crime Mob is made up of teens who were members of an Atlanta gang. The lyrics in the 2004 song make references to fighting at a party. The song is "crunk music," meaning "crazy drunk," and incites behavior similar to moshing and slam dancing, he said. Crunk, a bass-heavy type of rap music with risque lyrics, is hot right now and getting a lot of radio play on hip-hop stations. Turn the radio dial to any hip-hop station and crunk is there. Drive past the mall and it may be blasting from passing car radio speakers.
The genre originated in Memphis with the group Three 6 Mafia, but Atlanta has taken most of the credit with artists such as Lil' Jon and OutKast. McNeese wasn't at the motel party, but says he can guess what happened during what he calls "a sad incident, indeed." "Did the song spark the incident?" he said rhetorically. "In my opinion, yes. The song was intended to liven the party up--and it did, to an extent where someone got killed." "I just hope this incident draws people together, and it teaches teens that loyalty to your school or neighborhood is cool, but at the same time extreme loyalty can result in tragedy," McNeese said.
Lonnie B, a DJ, recording artist and hip-hop icon in the Richmond area, has different ideas. "You can't blame the music for somebody's actions," Lonnie B said. "If people are that ignorant and weak-minded, the problem is much bigger than the music." But he also said, "It's more likely to happen when you play crunk music, but it can happen to any type of music." He said: "Hip-hop is not music, it's a lifestyle. Hip-hop is the way you talk, the way you dress, the way you talk or slang. Rap is the words, the music. Crunk is a sound."
The suggestion that "Knuck if You Buck" might have had some small part in his murder is certainly generating letters to The Free Lance-Star. Some readers may feel that the idea of a link between the two clearly violates the most sacred rule of "political correctness"--that "gross" equals "good." Anyone who objects is likely to offend someone, with the clear suggestion that the offender is somehow involved in "hate speech," which of course is the end of all discussion--if not the end of all reason.
If we are looking beyond a mere inanimate song as the perpetrator of the violence, we might wonder about the kid with the knife. Perhaps he is responsible for killing Baron Braswell. However, we might also ask whether the kid with the knife would have stabbed Baron if his "nice" friends were not screaming "Mayfield Mob," beating Baron to the floor, and kicking him. Or whether the temporary thugs (as the "nice boys" were called) would have knocked Baron to the floor if the DJ had not chosen to play songs which he well knew would incite "dancers" to crash enthusiastically into each other--in keeping with the somewhat violent sentiments of the song.
Which brings us to another tenet of the Political Correctness Religion: "Songs (and those that sing them) are sacred." As long as it has a melody or, in the case of gangsta rap, a beat, any words or any behaviors are perfectly acceptable. In fact, if "nobody can understand the words," or if 100 percent of the people who listen to the song do not go out and stab someone, it must be okay, and should not be criticized. In fact, even looking at the lyrics might be a violation of somebody's First Amendment rights. One might also wonder if the guy with the new "gangsta" CD thought about playing "punchin' stompin' backbone-breaking" music in a dark room to stir up a crowd of kids who had recently been tackling each other on the footfall field.
To move further up the chain, one might wonder about the rich record producers in New York and Los Angeles. Think of how much money they've made by taking the most self-destructive, brutal, woman-abusing losers and making them multimillionaire heroes for our "nice kids" to copy--sometimes with fists and feet and knives and time in jail. Academics, students, rappers, and "experts" all say that "violent video games, and violent movies and TV shows" don't really have much of an effect on the society. But I guess Baron didn't know that.
And neither do the little boys who grow up hearing again and again that little girls are just "hos and b-----s." Or the little girls who think that's the way they're supposed to act. Or the five "nice kids" whose lives are now ruined because they have now experienced the Real Rule: "Garbage in, garbage out."
As a teacher who has been helping to supervise school dances for 40 years, I have found it instructive to watch what kids do in response to different songs--from tenderly dancing with their sweeties to slow love songs, to happily bouncing around to "YMCA." And then comes the instantly scary and awesomely disgusting stuff that goes on when a few of "those" songs are played in a row. We know firsthand that, contrary to the experts, music does affect behavior and so requires serious supervision by those more aware of consequences than 14- to 17-year-olds--and the "experts" who write books.
As the local police know well, any dance that continuously plays that stuff in a dark room is absolutely certain to have the same kind of behavior that just resulted in so many lives being ruined and so many people being hurt--guaranteed. Maybe we should wonder whether exposing our children to poison just to make rich guys richer is as innocuous as the experts say.
We seem to be part of a society that thinks that "Knuck if You Buck" and its associates are harmless ways to educate our children as to how they should treat each other. Maybe we're not much different from the Mad Mullahs who teach their little boys and girls to blow themselves up in the middle of their own people another harmless educational miracle.
Catholics must worship that stupid loser on the cross, I guess. Let's have some fun Jihad instead! In any case, you can believe -- as I do -- that homosexuals should be treated on their individual merits (I don't care where they put their dicks as long as it is not coercive) without also believing that defenceless children should be thrust into the midst of a perverted life
Governor Mitt Romney and a legislative leader yesterday delivered unwelcome news to the Catholic bishops of Massachusetts, who plan to seek permission from the state to exclude gay and lesbian parents from adopting children through its social service agencies. The governor said he was not authorized to give such an exemption, and State Representative Eugene L. O'Flaherty, the House chairman of the joint committee on the judiciary, predicted little support among lawmakers for any request by Catholic adoption agencies for an exemption from the state's antidiscrimination policies. ''I would say there would not be an appetite to entertain that," O'Flaherty said.
The comments were made a day after the Globe reported a plan by the four bishops of Massachusetts -- representing Boston, Worcester, Springfield, and Fall River -- to hire a Boston law firm to explore legal and political strategies for opting out of gay adoptions. Catholic Charities of Boston, the social service arm of the Catholic Archdiocese of Boston, has in the past two decades processed a small number of gay adoptions in compliance with state antidiscrimination laws. The Vatican has stated such adoptions are ''gravely immoral." The bishops' plans are at odds with the 42-member board of Catholic Charities of Boston, which voted unanimously in December to continue the practice of allowing gays to adopt.
Yesterday, representatives of the archdiocese and Catholic Charities said the funds to pay the Boston firm, Ropes & Gray, to prepare a legal strategy for the exemption were coming from the budget of Catholic Charities of Boston. Some board members expressed surprise, and dismay, that the agency's funds were being used for that purpose. The members serve three-year terms and at the pleasure of Archbishop Sean P. O'Malley, several members said. ''I'm shocked," said Donna DePrisco, a board member. ''I find it hard to believe."
One board member, who asked to remain nameless, said the bishops' plans has angered many on the board. The board member said some on the panel may consider resigning if the bishops persist with the plan. Meanwhile, the bishops' hope of getting help from Romney, who is a strong opponent of gay marriage, was dashed yesterday. Romney said that when he read the story in the Globe yesterday morning, he asked his legal counsel to research whether he had the authority to exempt an organization from regulations governing the placement of children with same sex couples. ''My understanding is that any exemption would require legislation and would not be something I would be authorized to do on a personal basis," the governor said. He did not express his own view on the issue.
O'Flaherty said that over a dozen years ago the Legislature adopted the law barring contractors from discriminating against gay couples, and said lawmakers would be unlikely to entertain the bishops' request. ''This is a very divisive issue that I don't see making it onto agenda for a debate," O'Flaherty said. ''We have enough on our plate already." He said he would oppose granting such an exemption to any social agency that contracted with the state, although he said he respected the church's right to follow its own doctrine on the issue.
The bishops may also consider going to court to fight the requirement that they adhere to the state's antidiscrimination policy, on First Amendment grounds protecting religious freedom. In the past two decades, Catholic Charities of Boston placed 13 children with same-sex couples, a fraction of the 720 adoptions the group completed during that time. Those adopted were all foster children who were considered hard to place because they had special needs or were older. If Catholic Charities does not get an exemption, it either has to allow gay adoptions to continue or risk having its adoption license pulled, state officials have said
In portraying conservatives as "homophobic", American Leftists seem to have have forgotten how the Soviets treated homosexuals. The few reservations modern-day Western conservatives have about homosexuals ("marriage", adoption) are nothing compared to the Soviet response. I am old enough to remember Soviet officials actually claiming that homosexuals did not exist in the Soviet Union: Such behaviour was said to be "bourgeois" and "pre-revolutionary". It would do our current Leftist shriekers good to find out what REAL "homophobia" is
Plans to stage Russia's first gay pride parade have been vetoed by Moscow's city government on the grounds that the idea has caused "outrage" in society. Mayor Yuri Luzhkov's administration said yesterday it would not even consider an application for a parade, prompting Russia's gay community to threaten legal action in the European Court of Human Rights.
Gay and lesbian activists have been campaigning for permission to stage the country's first gay pride event on Saturday 27 May. The date marks the 13th anniversary of the decriminalisation of homosexuality in Russia in 1993. But the plans have drawn a furious reaction from religious leaders and been condemned as "suicidal" by other gay activists .
Earlier this week Chief Mufti Talgat Tadzhuddin warned that Russia's Muslims would stage violent protests if the march went ahead. "If they come out on to the streets anyway they should be flogged. Any normal person would do that - Muslims and Orthodox Christians alike ... [The protests] might be even more intense than protests abroad against those controversial cartoons." The cleric said the Koran taught that homosexuals should be killed because their lifestyle spells the extinction of the human race and said that gays had no human rights.
The Russian Orthodox Church has called it "the propaganda of sin". Bishop Daniil of Yuzhno-Sakhalinsk yesterday condemned the plans as a "cynical mockery" and likened homosexuality to leprosy.
The mayor's spokesman, Sergei Tsoi, said a parade would not be allowed. "[The plans] have caused outrage in society, particularly among religious leaders," he said.
In the Communist era Russian homosexuals were jailed for five years and their "condition" was classed as a mental disorder. In post-Soviet Russia public acceptance of homosexuality has been glacial. An opinion poll last year showed 43 per cent of Russians believed gay men should be incarcerated.
Sounds like she is a REAL idealist. She'll end up a GOP voter. Smith College is a private liberal arts college for women located in Northampton, Massachusetts. A highly selective institution with an undergraduate enrollment on campus of 2,500
I recently found my application essay for Smith from back in high school when I was applying to colleges. In response to the question, "Why did you choose to apply to Smith College?" I wrote, "I have a fervent interest in social justice. Your focus on instilling a spirit of diversity, acceptance and social responsibility excites me. The atmosphere of your school is welcoming. It is a place where intellectually curious young women can be fully challenged."
Last week, I attended the Hot Seat debate on the topic of whether the "Vagina Monologues" was empowering or demeaning. I came because I was interested in hearing both sides of the argument and I assumed other people were as well, regardless of their personal views about the play. The room was almost completely full, with people standing along walls even though new rows of chairs had been added in the back. From overheard conversation, I gathered the impression that most people were supportive of the "Vagina Monologues," but I still, assumed that they had come to be an attentive audience. After all, if you don't want to hear any criticism about the "Vagina Monologues," you can go to see the play or have discussions with like-minded friends. Why would you go to listen to a debate if you have an enormous opposition to hearing both sides?
So you can listen to your side attack the other, apparently, and so you can be rude from the anonymous comfort of your seat. While the debaters opposed to the "Vagina Monologues" managed to keep their points related to the text of the play and its possible influences, the debaters involved with the production of the "Vagina Monologues" accused the other side of "parroting" a Web site that they cited in their arguments. It was, no question about it, a low shot. In one word, they managed to communicate: "Not only are you wrong when you disagree with us, but you are incapable of forming your own opinions. We have our own opinions. We are better, and smarter, than you."
Never mind that a more disrespectful opposition might have, in response, accused them of "parroting" Eve Ensler and others involved in the formation of the "Vagina Monologues." I think they were pretty sure that the other side would not do that, and that if they did, they would be disparaged by the vast majority of the audience. How would the debaters from the "Vagina Monologues" know that the audience was on their side? Because the audience was seemingly incapable of silencing their scorn and contempt for those arguing that the Vagina Monologues are misguided feminism gone awry. While they managed to refrain from shouting, they constantly spoke in contemptuous tones, burst into conversation after everything the opposing side said and yet were miraculously quiet when it was their side's turn to take the microphone. Perhaps they misunderstood their role: in a debate, the debaters on stage are the ones invited to talk and express their thoughts. The audience consists of those invited to listen, and to later express their own thoughts during the question-and-answer portion of the event.
All this sadly confirms what I have noticed in my one and a half years at Smith College: Respect and diversity are very important qualities to the student body, as long as the people who want respect are on their side, and as long as their diversity does not include the diversity of opinion. Are you black, Asian, blind, gay or someone who speaks English as a second language? You'll be welcomed to Smith, which is how it should be. Do you think that modern feminism has gone a little overboard in recent years, that a fetus with a beating heart is a human life or that George W. Bush has ever said one single sentence that expressed a good thought? You'll be outwardly despised, your classmates will automatically assume that based on your belief in one area you hold an entire set of beliefs that may not accurately represent what you think and any signs you put up on campus - in places approved by the college - will mysteriously disappear. This is not how it should be.
I have a twofold theory as to the blatant disrespect on campus, though I'm not sure how accurate it is. The first part is that disrespectful people see their rudeness as "expressing their beliefs". Expressing your beliefs is fine. It's when you don't let other people express their beliefs, or when you denounce their intelligence for doing so, that the problem comes in. The second part is that, in the minds of some students, the opposition are not full people. They are Representative of What's Wrong With the World.
I have lived under a Latin American military dictatorship where daily life was freer than in Britain today. Of course, you couldn't go out into the street and shout "Down with Se¤or Presidente", at least not without dire consequences; on the other hand, you were considerably less surveyed, supervised and harried as you went about your business than you are in contemporary Britain.
The average Briton, we are told, is filmed 300 times a day once he steps out of his door. His home is hardly his castle, either. If he doesn't have a television he receives repeated menaces from the licensing authority, which may send an officer to inspect his house. And the form granting him the inestimable democratic right to vote comes with the threat of a 1,000 pound fine if he doesn't fill it (and he'll go to prison if he doesn't pay the fine).
Numerous officials have the right of entry, and his most private affairs are increasingly of interest to the tax authorities, who have de facto, though not de jure, dictatorial powers. When, as rarely happens, a Chancellor of the Exchequer reduces a tax, he is said by almost every commentator to be giving money away, which implies that we all accept, like the good slaves that we are, that the economy belongs to the Government, and the fullness thereof.
If the citizen should drive, he soon discovers that his vehicle confers anxiety rather than freedom. Slight infringements of the driving rules are photographed and he is fined. When he parks he soon discovers that wheel-clamping is the one public service that works with clockwork efficiency. Squeezing money from him is likewise the one task that the State takes seriously, for he cannot rely on the police to protect him, or the schools to educate his children, or the hospitals to succour him when he is ill, or public transport to take him anywhere without hitch. A bloated payroll does not translate into efficient services: on the contrary, it is incompatible with them.
The State is increasingly concerning itself with the individual's private habits, instituting a reign of virtue, chief among which is healthiness (we are approaching the situation of Samuel Butler's satire, Erewhon, a country where illness is a crime). Though not a single smoker is unaware of the dangers of smoking, and hasn't been for 30 years or more, he is now to be prevented from smoking in public, even when he is among other smokers only.
The pettiness of this official persecution of smokers (who are not prevented from paying a lot of tax) can hardly be exaggerated. The hospital in which I used to work instituted a no-smoking policy, so that smokers had to leave the building to smoke. To do this, one orthopaedic patient needed a wheelchair, but to hire a wheelchair he had to pay a 60 pound deposit, which he did not have. He grew so angry that he needed sedation.
Increasingly the citizen is asked to denounce his neighbour, for example if his neighbour is cheating social security. (Cheating it is the only rational response to so preposterous, impersonal and inhumane a system.) This official invitation to atomise society further by sowing mistrust among the population has not yet been entirely successful; but posters such as the one I saw last weekend in a bookshop - "Racism is a crime. Report it!" - engender a vague but nevertheless all-pervasive anxiety. After all, racism is a vague term, open to many interpretations, and there is an increasing tendency to treat complainants as if their complaints were self-justifying: you have been badly treated if you think you have been badly treated. Far from being a generous and compassionate principle, this attention to, or even encouragement of, complaint confers immense and often arbitrary powers on officialdom. It is not liberating, it is infantilising.
In many NHS trusts, bullying is defined as behaviour that causes a person to feel bullied. No objective evidence whatever is necessary, and the resolution of any complaint is at the discretion of bureaucrats, who thus assume Kafkaesque powers. More and more of us live in an atmosphere of vague and unseen surveillance that might at any moment explode into unanswerable accusation.
We also live in a propaganda state. No one believes what a government official says any longer because he is assumed to be a liar, ex officio as it were, even when he is telling the truth. We assume that all official information is self-exculpating, self-congratulating or self-glorifying in intent, that all official speech is therefore spin or political advertising. Those of us who work in the NHS - not a small number - receive expensively produced glossy publications from our employers, full of photographs of happy, smiling workers meeting happy, smiling customers, at the very same time as drastic cuts must be implemented to meet burgeoning debts and there are patients in casualty who have been waiting for hours for admission. One is reminded of the Stalinist images of flaxen-haired peasant maidens serving at banquet tables groaning with food of every description that were disseminated to the world in the midst of one of the most severe famines in history.
Let them eat lies! In this context, the proposal that we should, at all times, carry identity cards containing a great deal of personal information is particularly sinister. We all know that a suicide bomber is not going to be put off by the mere possession of a biometric ID card, and that the only thing that will deter muggers is efficient policing. Are victims of mugging going to be able henceforth to demand muggers' identity cards before handing over their cash at knifepoint?
But the requirement that we should carry such cards will no doubt give the police another target to aim at: 20 non-carriers a week, for example, producing 1,000 pounds in fines. After all, the immense outlay on producing the cards and the interest on the resulting debt will have to be paid for somehow. You know it makes sense.
Kristina Pimenova, once said to be the most beautiful girl in the world. Note blue eyes and blonde hair
There's actually some wisdom there. The dreamy lady says she is holding out for someone who meets her standards. The other lady reasonably replies "There's nobody there". Standards can be unrealistically high and feminists have laboured mightily to make them so
Some bright spark occasionally decides that Leftism is feminine and conservatism is masculine. That totally misses the point. If true, how come the vote in American presidential elections usually shows something close to a 50/50 split between men and women? And in the 2016 Presidential election, Trump won 53 percent of white women, despite allegations focused on his past treatment of some women.
Political Correctness is as big a threat to free speech as Communism and Fascism. All 3 were/are socialist.
The problem with minorities is not race but culture. For instance, many American black males fit in well with the majority culture. They go to college, work legally for their living, marry and support the mother of their children, go to church, abstain from crime and are considerate towards others. Who could reasonably object to such people? It is people who subscribe to minority cultures -- black, Latino or Muslim -- who can give rise to concern. If antisocial attitudes and/or behaviour become pervasive among a group, however, policies may reasonably devised to deal with that group as a whole
Black lives DON'T matter -- to other blacks. The leading cause of death among young black males is attack by other young black males
Leftist logic: There are allegedly no distinctions between groups of humans, yet we're still supposed to celebrate diversity.
'White Privilege'. .. Oh yes. .. That was abundant in the Irish potato famines. ... And in the Scottish Highland Clearances. ...And in transportations to Australia. ... And in Workhouses. ... 'White privilege' was absolutely RIFE!
Psychological defence mechanisms such as projection play a large part in Leftist thinking and discourse. So their frantic search for evil in the words and deeds of others is easily understandable. The evil is in themselves. Leftist motivations are fundamentally Fascist. They want to "fundamentally transform" the lives of their fellow citizens, which is as authoritarian as you can get. We saw where it led in Russia and China. The "compassion" that Leftists parade is just a cloak for their ghastly real motivations
Occasionally I put up on this blog complaints about the privileged position of homosexuals in today's world. I look forward to the day when the pendulum swings back and homosexuals are treated as equals before the law. To a simple Leftist mind, that makes me "homophobic", even though I have no fear of any kind of homosexuals.
But I thought it might be useful for me to point out a few things. For a start, I am not unwise enough to say that some of my best friends are homosexual. None are, in fact. Though there are two homosexuals in my normal social circle whom I get on well with and whom I think well of.
Of possible relevance: My late sister was a homosexual; I loved Liberace's sense of humour and I thought that Robert Helpmann was marvellous as Don Quixote in the Nureyev ballet of that name.
I record on this blog many examples of negligent, inefficient and reprehensible behaviour on the part of British police. After 13 years of Labour party rule they have become highly politicized, with values that reflect the demands made on them by the political Left rather than than what the community expects of them. They have become lazy and cowardly and avoid dealing with real crime wherever possible -- preferring instead to harass normal decent people for minor infractions -- particularly offences against political correctness. They are an excellent example of the destruction that can be brought about by Leftist meddling.
I also record on this blog much social worker evil -- particularly British social worker evil. The evil is neither negligent nor random. It follows exactly the pattern you would expect from the Marxist-oriented indoctrination they get in social work school -- where the middle class is seen as the enemy and the underclass is seen as virtuous. So social workers are lightning fast to take children away from normal decent parents on the basis of of minor or imaginary infractions while turning a blind eye to gross child abuse by the underclass
The genetics of crime: I have been pointing out for some time the evidence that there is a substantial genetic element in criminality. Some people are born bad. See here, here, here, here (DOI: 10.1111/jcpp.12581) and here, for instance"
Gender is a property of words, not of people. Using it otherwise is just another politically correct distortion -- though not as pernicious as calling racial discrimination "Affirmative action"
Postmodernism is fundamentally frivolous. Postmodernists routinely condemn racism and intolerance as wrong but then say that there is no such thing as right and wrong. They are clearly not being serious. Either they do not really believe in moral nihilism or they believe that racism cannot be condemned!
Postmodernism is in fact just a tantrum. Post-Soviet reality in particular suits Leftists so badly that their response is to deny that reality exists. That they can be so dishonest, however, simply shows how psychopathic they are.
So why do Leftists say "There is no such thing as right and wrong" when backed into a rhetorical corner? They say it because that is the predominant conclusion of analytic philosophers. And, as Keynes said: "Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back”
Juergen Habermas, a veteran leftist German philosopher stunned his admirers not long ago by proclaiming, "Christianity, and nothing else, is the ultimate foundation of liberty, conscience, human rights, and democracy, the benchmarks of Western civilization. To this day, we have no other options [than Christianity]. We continue to nourish ourselves from this source. Everything else is postmodern chatter."
The latter "joke" is not a joke at all, of course. It is a comparison routinely touted by Leftists. Both "jokes" are greatly offensive and unfair to the parties targeted but one gets a pass without question while the other would bring great wrath on the head of anyone uttering it. Why? Because political correctness is in fact just Leftist bigotry. Bigotry is unfairly favouring one or more groups of people over others -- usually justified as "truth".
One of my more amusing memories is from the time when the Soviet Union still existed and I was teaching sociology in a major Australian university. On one memorable occasion, we had a representative of the Soviet Womens' organization visit us -- a stout and heavily made-up lady of mature years. When she was ushered into our conference room, she was greeted with something like adulation by the local Marxists. In question time after her talk, however, someone asked her how homosexuals were treated in the USSR. She replied: "We don't have any. That was before the revolution". The consternation and confusion that produced among my Leftist colleagues was hilarious to behold and still lives vividly in my memory. The more things change, the more they remain the same, however. In Sept. 2007 President Ahmadinejad told Columbia university that there are no homosexuals in Iran.
It is widely agreed (with mainly Lesbians dissenting) that boys need their fathers. What needs much wider recognition is that girls need their fathers too. The relationship between a "Daddy's girl" and her father is perhaps the most beautiful human relationship there is. It can help give the girl concerned inner strength for the rest of her life.
A modern feminist complains: "We are so far from “having it all” that “we barely even have a slice of the pie, which we probably baked ourselves while sobbing into the pastry at 4am”."
Patriotism does NOT in general go with hostilty towards others. See e.g. here and here and even here ("Ethnocentrism and Xenophobia: A Cross-Cultural Study" by anthropologist Elizabeth Cashdan. In Current Anthropology Vol. 42, No. 5, December 2001).
The love of bureaucracy is very Leftist and hence "correct". Who said this? "Account must be taken of every single article, every pound of grain, because what socialism implies above all is keeping account of everything". It was V.I. Lenin
"An objection I hear frequently is: ‘Why should we tolerate intolerance?’ The assumption is that tolerating views that you don’t agree with is like a gift, an act of kindness. It suggests we’re doing people a favour by tolerating their view. My argument is that tolerance is vital to us, to you and I, because it’s actually the presupposition of all our freedoms. You cannot be free in any meaningful sense unless there is a recognition that we are free to act on our beliefs, we’re free to think what we want and express ourselves freely. Unless we have that freedom, all those other freedoms that we have on paper mean nothing" -- SOURCE
Although it is a popular traditional chant, the "Kol Nidre" should be abandoned by modern Jewish congregations. It was totally understandable where it originated in the Middle Ages but is morally obnoxious in the modern world and vivid "proof" of all sorts of antisemitic stereotypes
In his great diatribe against the pagan Romans, the apostle Paul included homosexuality among their sins:
"For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.... Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them" -- Romans 1:26,27,32.
Although I am an atheist, I have great respect for the wisdom of ancient times as collected in the Bible. And its condemnation of homosexuality makes considerable sense to me. In an era when family values are under constant assault, such a return to the basics could be helpful. Nonetheless, I approve of St. Paul's advice in the second chapter of his epistle to the Romans that it is for God to punish them, not us. In secular terms, homosexuality between consenting adults in private should not be penalized but nor should it be promoted or praised. In Christian terms, "Gay pride" is of the Devil
The homosexuals of Gibeah (Judges 19 & 20) set in train a series of events which brought down great wrath and destruction on their tribe. The tribe of Benjamin was almost wiped out when it would not disown its homosexuals. Are we seeing a related process in the woes presently being experienced by the amoral Western world? Note that there was one Western country that was not affected by the global financial crisis and subsequently had no debt problems: Australia. In September 2012 the Australian federal parliament considered a bill to implement homosexual marriage. It was rejected by a large majority -- including members from both major political parties. The tide turned in 2017, however, with a public vote authorizing homosexual marriage in Australia
Religion is deeply human. The recent discoveries at Gobekli Tepe suggest that it was religion not farming that gave birth to civilization. Early civilizations were at any rate all very religious. Atheism is mainly a very modern development and is even now very much a minority opinion
"Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" - Isaiah 5:20 (KJV)
I think it's not unreasonable to see Islam as the religion of the Devil. Any religion that loves death or leads to parents rejoicing when their children blow themselves up is surely of the Devil -- however you conceive of the Devil. Whether he is a man in a red suit with horns and a tail, a fallen spirit being, or simply the evil side of human nature hardly matters. In all cases Islam is clearly anti-life and only the Devil or his disciples could rejoice in that.
And there surely could be few lower forms of human behaviour than to give abuse and harm in return for help. The compassionate practices of countries with Christian traditions have led many such countries to give a new home to Muslim refugees and seekers after a better life. It's basic humanity that such kindness should attract gratitude and appreciation. But do Muslims appreciate it? They most commonly show contempt for the countries and societies concerned. That's another sign of Satanic influence.
And how's this for demonic thinking?: "Asian father whose daughter drowned in Dubai sea 'stopped lifeguards from saving her because he didn't want her touched and dishonoured by strange men'
Islamic terrorism isn’t a perversion of Islam. It’s the implementation of Islam. It is not a religion of the persecuted, but the persecutors. Its theology is violent supremacism.
And where Muslims tell us that they love death, the great Christian celebration is of the birth of a baby -- the monogenes theos (only begotten god) as John 1:18 describes it in the original Greek -- Christmas!
No wonder so many Muslims are hostile and angry. They have little companionship from women and not even any companionship from dogs -- which are emotionally important in most other cultures. Dogs are "unclean"
On all my blogs, I express my view of what is important primarily by the readings that I select for posting. I do however on occasions add personal comments in italicized form at the beginning of an article.
I am rather pleased to report that I am a lifelong conservative. Out of intellectual curiosity, I did in my youth join organizations from right across the political spectrum so I am certainly not closed-minded and am very familiar with the full spectrum of political thinking. Nonetheless, I did not have to undergo the lurch from Left to Right that so many people undergo. At age 13 I used my pocket-money to subscribe to the "Reader's Digest" -- the main conservative organ available in small town Australia of the 1950s. I have learnt much since but am pleased and amused to note that history has since confirmed most of what I thought at that early age.
There are also two blogspot blogs which record what I think are my main recent articles here and here. Similar content can be more conveniently accessed via my subject-indexed list of short articles here or here (I rarely write long articles these days)
Note: If the link to one of my articles is not working, the article concerned can generally be viewed by prefixing to the filename the following:
NOTE: The archives provided by blogspot below are rather inconvenient. They break each month up into small bits. If you want to scan whole months at a time, the backup archives will suit better. See here or here
ISIS radicals planning terror attacks in Europe ARE entering the continent hidden among migrants, says German police chief
ISIS jihadis determined to carry out attacks in European cities are entering the continent hidden among migrants, a German police chief says.
Hans-Georg Maasen, a federal police chief, claimed ISIS extremists hardened on the battlefields of Iraq and Syria are blending in with the migrants and are planning 'combat missions' in Europe.
In the wake of the Paris attacks it was revealed several of the gunmen and suicide bombers - who helped slaughter 130 people - had reached the city via Greece posing as asylum seekers.
According to the Austria Press Agency, Mr Maasen said his office was aware of almost 8,000 Islamic radicals in Germany.
He said all of these extremists advocate violence to advance their goals, with some trying to win over migrants, and his office receives one or two 'fairly concrete tips' of planned terrorist activity a week.
He went on to describe ISIS extremists as 'combat-hardened professionals' more dangerous than those from al-Qaeda.
His warnings comes just nine days after it emerged eight migrants have reached Europe using documents almost identical to those carried by one of the Paris suicide bombers.
The passport, found near the body of one of those who participated in the massacre of 130 people, identified him as Syrian.
It showed he claimed asylum on the Greek island of Leros last month with the fake Syrian passport in the name of 25-year-old Ahmad Almohammad.
But nine days ago Serbian police revealed they had arrested a man carrying a Syrian passport which was almost a carbon copy of the one found on the ISIS bomber’s corpse.
Serbian officials said as many as six other men this year had entered the EU with virtually identical passports.
The discovery has heightened fears that all the documents are fakes made by the same forger in the Middle East to dupe authorities into believing the holders are asylum seekers.
And worse, it has sparked concerns that the bogus papers could be in the possession of jihadists now lurking undetected in the EU’s passport-free Schengen travel zone.
The shocking ease with which the terrorists who murdered 130 innocent people in Paris were able to travel across Europe has sparked a renewed debate about the open borders policy.
The development raises fresh worries over the potential security threat posed by 670,000 asylum seekers who have arrived in Greece this year after fleeing war and poverty.
Meanwhile, today Czech President Milos Zeman stated Prime Minister Bohuslav Sobotka was endangering his country by not fully recognizing the danger asylum-seekers are posing.
In an interview published in Thursday's edition of the Mlada Fronta daily, Zeman say that unlike the prime minister he considers the migrant wave 'an organized invasion'.
More than 400 suspected jihadis have returned to the UK from Syria. More than 100 are being ‘monitored’ by police in London alone, we are told.
‘Hundreds more’ are under surveillance nationwide. Yet only eight have been prosecuted so far, it’s reported. Why so few?
The fact that they will enjoy robust defence advice — paid for out of public funds, of course — is a factor. The police will be reluctant to bring cases that are not water-tight. Some civil rights campaigners feel that returning jihadis should not be prosecuted at all.
The argument is made that these prodigals might redeem themselves by providing valuable information about their erstwhile Islamic State commanders — a somewhat Walt Disney-like scenario. Does it seem believable to you?
Some returning fighters will claim they had joined Syrian opposition groups fighting President Bashar al-Assad. Can we prove otherwise?
Their lawyers can point out that, until recently, at least, Assad was also regarded as our enemy by the Prime Minister, David Cameron. So aren’t Assad’s enemies — the jihadis — the PM’s friend?
In Belgium and France, armed police are busily breaking down doors and dragging alleged Islamic State conspirators off to prison. Soldiers are patrolling the streets of Paris and there’s a three-month state of emergency.
When the fear and anger following the Paris slaughter dies down, as it surely will, we’ll hear again about the great British virtue of tolerance which sets us above cruel and backward peoples elsewhere.
But as the great philosopher Sir Karl Popper — himself a foreigner accepted by the UK and knighted by the Queen after a distinguished career — said in his book, The Open Society And Its Enemies: ‘If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.’
Popper suggests: ‘We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law. And we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.’
We accept the State’s suppression of intolerance when it involves racism. We are emphatically not allowed to discriminate on the basis of race, creed or religion.
Muslims here are protected by such laws like everyone else. It’s why some of them came to the UK in the first place. So why is it so difficult to prosecute those who live here — often claiming welfare benefits — who plot with like-minded fanatics abroad to do us harm and destroy our way of life? We parrot meekly that Islamic State’s murderous discrimination against non-Muslims is a perversion of Islam. But is that entirely true?
In Arab countries such as Kuwait, Qatar, Saudi Arabia, Sudan, the United Arab Emirates and Yemen, non-Muslims are openly discriminated against. Not believing in Islam is a crime punishable by death, in law if not always in practice.
Do they hope that we’ll be terrorised into coming around to their point of view one day, which boils down to ‘accept Islam or die’?
Bombing Islamic State terrorists in Syria is justified, but pointless on its own. ISIS has to be encircled and destroyed, in Syria and everywhere else it proliferates.
The nations which have acted as its ‘enablers’ must be tackled, too. Lord West, a former Sea Lord, says: ‘We should confront states such as Saudi Arabia and Turkey, which have financed ISIS and bought its oil supplies on the black market.’
And here in Britain, surely it isn’t enough to ‘monitor’ those who actively support the aims of Islamic State? Or must we wait until they commit an atrocity before rounding them up? It’s in the interests of the overwhelming Muslim majority here who mean us no harm to remove those in their midst who give active support to Islamic terrorists.
That majority must understand — as Sir Karl Popper put it — that unlimited tolerance leads to its disappearance. Isn’t escaping intolerance the reason they, or their ancestors, came here in the first place?
It’s at times like this that I envy Roman Catholics. There was no airy-fairy Welbyspeak from Pope Francis, who said that using God’s name to justify the massacre was equivalent to blasphemy.
French ban on Muslim headscarves is upheld by human rights court after woman sacked for refusing to remove hers loses appeal
Europe's leading human rights court upheld the France's ban on Islamic headscarves in the case of a Muslim social worker who was sacked because she refused to take hers off.
Christiane Ebrahimian lost her job at a psychiatric department of a hospital in Nanterre because patients complained about her refusal to remove her head covering.
In 2004, the country banned the wearing of 'conspicuous religious symbols' including the Muslim face veil, known as the niqab.
The ban was eventually extended to schoolchildren and even parents who wanted to accompany classes on trips.
In 2010, the country banned face coverings of all kinds, including masks, niqabs and the full body dress known as a burqa, in public spaces 'except under specified circumstances'.
Ms Ebrahimian was born in 1951 and lived in the capital Paris at the time of the ruling, according to Dr Georg Neureither who founded the online religious platform, Religion Weltanschaaung Recht.
He said she was recruited to the hospital on a fixed term contract as a social worker. On December 11, 2000, she was told that her contract would be terminated because patients complained she would not take off her headscarf.
In May 2000, the hospital wrote to her to remind her that the 'the secular State... prevented public officials from enjoying the right to manifest their religious beliefs while discharging their functions'.
It added: 'Wearing a visible symbol of religious affiliation constituted a breach of a public official's duties.'
A local government in Switzerland imposed a similar rule this week by threatening to issue fines of up to £6,500 to women caught wearing the burqa in shops, restaurants or public buildings.
Officials in the state of Ticino, southern Switzerland, approved the ban after a referendum in September 2013 which saw two out of three voters backing the move.
Ticino government had wanted to ban burqas and niqabs as well as masks worn by demonstrators and balaclavas, it was reported.
The government must reconsider its decision to take an extra 12,000 refugees from Syria and Iraq in light of the Paris attacks, Liberal backbencher Cory Bernardi has said.
Bernardi told ABC TV on Monday he supported the initial cabinet decision to offer an additional 12,000 visas to refugees from Syria and Iraq, on top of the 13,750 existing humanitarian visa places.
“I do think that cabinet now needs to reconsider the decision to take in 12,000 additional refugees on the basis of evidence that’s come to light over the last week,” he said.
“In our previous refugee intake we’ve had examples where people who have been accepted as refugees have gone on to commit terrorist acts or planned terrorist acts in this country. Why do we think that suddenly this is going to be any different?”
Bernardi said the screening process for refugees was open to inaccuracies, as security agencies were unable to go to Syria to do background checks. He also objected to handing over the decision of who could come to Australia to the “bunch of unelected bureaucrats” at the United Nations refugee agency.
“A lot of the most persecuted minorities in the Middle East – the Jews, the Christians, the Yazidis – don’t even go to UNHCR camps, they don’t register there because they’re scared for their lives by the Muslim communities there,” Bernardi said.
“I do believe we should be reassessing our refugee humanitarian intake,” the Liberal senator said, adding his views were shared by many Australians.
“For many years I’ve been voicing my concerns about extremist elements in the country and the lack of political will to confront that and of course I’ve been called all sorts of names for my trouble by my colleagues and the media,” Bernardi said.
“But the point is I’ve been right about it and it is now a widespread community sentiment. We have extremist elements at work in this country. Why risk bringing in more to add to their ranks, even potentially, and bear the financial and social burden that comes with that?”
Bernardi’s call to axe the 12,000 refugee intake was promptly shot down by the attorney general, George Brandis, who reiterated the government’s determination to proceed during a statement to the Senate condemning the Paris attacks.
“These attacks give no reason to reduce our commitment to helping those who flee the barbarism of Isil and other terrorists,” Brandis said during question time on Monday. “Indeed, they demonstrate more graphically why it is necessary, both to stand resolutely against Isil, and also, to help as best we can its many innocent victims, including the 12,000 Syrian refugees we have rightly committed to take.”
The immigration minister, Peter Dutton, told the House of Representatives’ question time 2,800 Syrian and Iraqi refugees were in the process of having health and security checks as part of the 12,000 intake.
“The Australian government has in place the most robust security screening measures in relation to those coming in under the humanitarian program and we will not resile from that one bit,” Dutton said.
He said the government would cast aside any application of those seeking to come into Australia under the humanitarian visa system if the application presented security concerns.
The first five of the 12,000 intake, a Syrian family, arrived in Perth last week, in line with the government’s promise to resettle the first group by Christmas.
But the New South Wales refugee resettlement coordinator, Peter Shergold, told ABC radio on Monday morning the lengthy security process refugees had to undertake could mean the bulk of the 12,000 visa holders would not be resettled until 2017.
“I’m working on the basis that the vast majority will come next year, in 12 or 18 months, not six months,” he said. “I think it’s appropriate that screening, security, character checks are all done before they arrive.”
Political correctness is most pervasive in universities and colleges but I rarely report the incidents concerned here as I have a separate blog for educational matters.
American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of other countries. The only real difference, however, is how much power they have. In America, their power is limited by democracy. To see what they WOULD be like with more power, look at where they ARE already very powerful: in America's educational system -- particularly in the universities and colleges. They show there the same respect for free-speech and political diversity that Stalin did: None. So look to the colleges to see what the whole country would be like if "liberals" had their way. It would be a dictatorship.
Greg Scandlen, below, makes many good points in telling us what the crusades were really about -- points which are accurate and well-informed as far as I can see. And I speak as someone who has made something of a study of the Byzantine period. He points out the basic truth that the Crusades were a response to the Muslim invasion of Christian lands, not an invasion of Muslim lands. The crusaders simply took back lands that had belonged to Christendom for a thousand years -- Biblical lands.
But the main point surely is to ask: WHY is something that happened a thousand years ago any excuse for something happening today? Why are the crusades any excuse for anti-Western violence by Muslims today? No-one would normally think that a sane proposal to make but when you are dealing with Muslims and their apologists reason flies out the window. If it were sane we would have Britons going to Germany and bombing Germans because Germans invaded Britain a thousand years ago.
The whole idea is a version of punishing children for the misdeeds of their parents, which is generally recognized as a breach of natural law: You should not be punished for something you didn't do
If we were to use Muslim reasoning, we should be making random raids on Muslim lands to steal their property, kill their men and rape their women -- because that is what the Muslim corsairs of North Africa did to coastal Europe right up until the 19th century -- until finally terminated by the French conquest of Algiers in 1830.
In light of President Obama’s recent remarks comparing the brutality of the Islamic State to the Crusades, it might be time to take a fresh look at those events. Were they really the one-sided Dark Ages barbarism we have been taught? Were they an early manifestation of Western imperialism and global conquest?
In his landmark book, “God’s Battalions” (HarperOne 2009), Baylor University social sciences professor Rodney Stark suggests otherwise. It is a well-researched chronicle, including 639 footnotes and a bibliography of about 300 other works, yet reads like an adventure story full of military strategy and political intrigue.
He begins in the final years of Mohammed and describes how a newly united Arab people swept through (Zoroastrian) Persia and the (Orthodox Christian) Byzantine- controlled areas of Syria, Palestine, Egypt, and North Africa. (Byzantine refers to the Greek-speaking eastern remainder of the Roman Empire.) Eventually Arabs took over control of the Mediterranean islands, most of Spain, and the southern part of Italy, and even reached as far as 150 miles outside of Paris before being turned back by the Franks, or early French.
The Muslims were brutal in their conquered territories. They gave pagans a choice of converting to Islam or being killed or enslaved. Jews and Christians (other People of the Book) were usually but not always treated somewhat better, and allowed to retain their beliefs but under conditions of Sharia subjugation.
"Perhaps the single most remarkable feature of the Islamic territories was the almost ceaseless internal conflict; the intricate plots, assassinations, and betrayals form a lethal soap opera. North Africa was frequently torn by rebellions and intra-Islamic wars and conquests. Spain was a patchwork of constantly feuding Muslim regimes that often allied themselves with Christians against one another."
Not surprisingly, there was intense Christian resistance and determination to take back lost territories. Especially effective were the Normans and the Franks in Spain and Italy.
Western scholars have often characterized this clash of cultures as an Islamic Golden Age versus a European Dark Age, but Stark demolishes this as a myth. He says the best of the Islamic culture was appropriated from the people Muslims conquered—the Greeks, Jews, Persians, Hindus, and even from heretical Christian sects such as the Copts and Nestorians.
He quotes E.D. Hunt as writing, “the earliest scientific book in the language of Islam [was a] treatise on medicine by a Syrian Christian priest in Alexandria translated into Arabic by a Persian Jewish physician.” Stark writes that Muslim naval fleets were built by Egyptian shipwrights, manned by Christian crews, and often captained by Italians. When Baghdad was built, the caliph “entrusted the design of the city to a Zoroastrian and a Jew.” Even the “Arabic” numbering system was Hindu in origin.
"However, rather than treat these works as attempts by Greek scholars to answer various questions, Muslin intellectuals quickly read them in the same way they read the Qur’an – as settled truths to be understood without question or contradiction…. Attitudes such as these prevented Islam from taking up where the Greeks had left off in their pursuit of knowledge."
Meanwhile, back in Europe was an explosion of technology that made ordinary people far richer than any people had ever been. It began with the development of collars and harnesses that allowed horses to pull plows and wagons rather than oxen, doubling the speed at which people could till fields. Plows were improved, iron horseshoes invented, wagons given brakes and swivel axels, and larger draft horses were bred. All this along with the new idea of crop rotation led to a massive improvement in agricultural productivity that in turn led to a much healthier, larger, and stronger population.
Technology was also improving warfare with the invention of the crossbow and chain mail. Crossbows were far more accurate and deadly than conventional archery, and could be fired with very little training. Chain mail was almost impervious to the kind of arrows in use throughout the world. Mounted knights were fitted with high-back saddles and stirrups that enabled them to use more force in charging an opponent, and much larger horses were bred as chargers, giving the knights a height advantage over enemies. Better military tactics made European armies much more lethal. Stark writes:
"It is axiomatic in military science that cavalry cannot succeed against well-armed and well-disciplined infantry formations unless they greatly outnumber them…. When determined infantry hold their ranks, standing shoulder to shoulder to present a wall of shields from which they project a thicket of long spears butted in the ground, cavalry charges are easily turned away; the horses often rear out of control and refuse to meet the spears."
In contrast, Muslim warriors were almost exclusively light cavalry, riding faster but lighter horses bareback with little armor, few shields, and using swords and axes. Their biggest advantage was their use of camels, which made them much more mobile than foot soldiers and gave them the ability to swoop in and out of the desert areas to attack poorly defended cities.
These differences provided Crusader armies with huge advantages, but what would prompt hundreds of thousand Europeans to leave their homes and travel 2,500 miles to engage an enemy is a desert kingdom—especially after the Muslim conquest of Europe had been turned back?
There had been long-festering concern about the fate of Christian pilgrims to the Holy Land. After his conversion to Christianity in the early 300s, the Roman Emperor Constantine built the Church of the Holy Sepulchre on the site of what was believed to be Jesus’ tomb, and other churches in Bethlehem and on the Mount of Olives. These sites prompted a growing number of European pilgrims to visit the Holy Land, including Saint Jerome, who lived in Bethlehem for the last 32 years of his life as he translated the Bible from Greek and Hebrew into Latin. By the late fifth century, Stark reports, more than 300 hostels and monasteries offered lodging to pilgrims in Jerusalem alone.
But in 638 Jerusalem surrendered to Muslim invaders, and mass murders of Christian pilgrims and monks became commonplace. Stark includes a list of select atrocities in the eight and ninth centuries, but none worse than the some 5,000 German Christians slaughtered by Bedouin robbers in the tenth century.
Throughout this period, control of Palestine was contested by several conflicting Muslim groups. Stark writes, “In 878 a new dynasty was established in Egypt and seized control of the Holy Land from the caliph in Baghdad.” One hundred years later, Tariqu al-Hakim became the sixth caliph of Egypt and initiated an unprecedented reign of terror, not just against Christians but against his own people as well. He burned or pillaged some 30,000 churches, including the Church of the Holy Sepulchre and the tomb beneath it.
Soon enough, newly converted Turkish tribes came out of the north to seize Persia and Baghdad (by 1045) and press on to Armenia, overrunning the city of Ardzen in 1048, where they murdered all the men, raped the women, and enslaved the children. Next they attacked the Egyptians, in part because the Turks were Orthodox Sunnis and the Egyptians were heretical Shiites. While the Turks did not succeed in overthrowing the Egyptians, they did conquer Palestine, entering Jerusalem in 1071. The Turks promised safety to the residents of Jerusalem if they surrendered the city, but broke this promise and slaughtered the population. They did the same in Ramla, Gaza, Tyre, and Jaffa.
Finally, they threatened Constantinople, the capital of the Byzantine Empire. Emperor Alexius Comnenus wrote to Pope Urban II in 1095, begging for help to turn back the Turks. This was remarkable given the intense hostility between the Roman Catholic and Eastern Orthodox churches. Perhaps the pope saw an opportunity to unite or at least reduce tensions between the two Christian churches, but he responded with a call to create an army that would go to the Middle East.
I am not going to regurgitate all the battles of the Crusades themselves. It is a fascinating history well worth studying in part for its parallels and lessons for today. Let’s just say that the Crusaders were extremely effective militarily, often defeating far larger Muslim armies, despite having traveled some 2,500 miles into an alien desert climate. Their biggest enemies were disease, starvation, and political betrayal. Plus, the Crusades were expensive and home countries grew weary of paying the taxes needed to support them (sound familiar?)
The Crusaders ended up establishing their own kingdoms in the Holy Land, which lasted for about 200 years or, as Stark notes, almost as long as the United States has existed; but without ongoing support from Europe they could not survive constant attacks from the Muslims.
The current idea that Jews in Israel are usurping the rights of indigenous people is nonsense. This has always been a hotly contested area. In the Old Testament, the Jews wrested control from the Canaanites, then were overrun by the Assyrians, then the Babylonians, then the Persians, then the Greeks, then the Romans. The Romans of Jesus’ time were displaced by the Greek Byzantine Empire, then replaced by the Arabs, then the Egyptians, then the Turks, and finally by the British. For most of human history the wealth of a society was created by conquest and plunder. It is hardly unique to Christians, and certainly not to Jews.
Actually, the Crusaders were unique in that they did not seek to plunder or enslave. They didn’t even try to forcibly convert anyone to Christianity. Their sole interest was to protect the pilgrims and Christian holy sites. They sometimes sacked cities that refused to provide food to a hungry army, but they didn’t take riches back to Europe. There were few riches to be found. Rather than exploiting indigenous resources to benefit Europe, Europe sent money and resources to the Middle East. Pilgrims were quite lucrative for host countries, just as tourism is today.
War was a nasty and brutal business at the time, and had been for all of recorded history. Cities fortified themselves as protection against invading armies. A siege of a city meant surrounding the area and cutting off supplies until the population surrendered, often by starving. In the Bible, II Kings 6:24-33 relates the story of the siege of Samaria, in which two starving women agree to kill and eat their sons.
The rule of war at the time was that, if a city surrendered, the population would be spared, but if it resisted and the invading army had to take it by force all the inhabitants would be killed or enslaved. But Stark notes that Muslim armies often violated even this rule—promising sanctuary, then slaughtering the population that surrendered. (Before we get too smug and condescending about the savagery of these ancients, let’s not forget the rocket bombing of London, the firebombing of Dresden, and the atomic bombing of Hiroshima and Nagasaki a mere 70 years ago.)
One way in which Muslim fighters today have advanced over their forebears is that during the Crusades they did not adopt new tactics to counter the technological advantage of the Europeans. They never used crossbows or shielded infantry, even after several hundred years of fighting. Today, Muslim warriors quickly evolve to make the most of Western technology, although they still never seem to develop anything of their own.
One final thought on this. As Stark indicates above, there is in too many Muslim countries a sense of obedience that precludes robust debate or new ideas, let alone technological innovation. In his classic, “The World is Flat,” Thomas Friedman quotes Osama bin Laden as saying,
"It is enough to know that the economy of all Arab countries is weaker than the economy of one country that had been part of our (Islamic) world when we used to truly adhere to Islam. That country is the lost Andalusia. Spain is an infidel country, but its economy is stronger that our economy because the ruler there is accountable. In our countries, there is no accountability or punishment, but there is only obedience to the rulers and prayers of long life for them." (pp. 400-401)
Friedman confirms that this is based on a 2002 report, the first Arab Human Development Report. This report, written by Arabs, found that Spain had a larger gross domestic product than all 22 Arab states combined!
I think Stark is closer to the mark than bin Laden. The problem is a cultural way of thinking that starts with the Qur’an and the Prophet and emphasizes unquestioning obedience. The very name of the religion, Islam, means “submission.” The thinking of bin Laden that emphasizes punishing poor rulers is a complete misunderstanding how progress is made. European cultures place a high value on questioning everything, even the divinity of Jesus Christ. Certainly there have been exceptions to this, but in the sweep of history it is an unmistakable trait.
So we have perhaps the starkest conflict of worldviews imaginable: on one hand, a robust and virtually unlimited spirit of inquiry, and on the other a fervent dedication to universal obedience and submission. How this plays out is the story of our times.
Marty Skinner asks: Syria has had a civil war for almost 5 YEARS. Why all the “refugees “NOW and why so all of a SUDDEN and why in such VAST NUMBERS?
With an Honors degree in History and a lifelong student of the subject, I smell a rat. This is a highly organized, well oiled, mobilized invasion of Muslims and Jihadists into the Western World. It’s been in their plan for a long time. Momar Gadhafi predicted and explicitly stated that Muslim domination of Europe would happen without a conventional war and he said it 30 years ago. 95% of these economic “refugees” many who have cellphones are men between the fighting ages of 20 and 40. Very few women and children from everything I’ve seen.
Odd that the 5 wealthiest Arab States including Saudi Arabia, Qatar, Bahrain and Kuwait are taking “no refugees” thanks and feel quite self righteous about it. No guilt what so ever? They are even laughing at us for doing so.
Ask yourself, why would Germany Belgium, Holland, France, Sweden and others want to destroy their own cultures from within? It doesn’t make any sense? If this keeps up Europe will be burning daily within a very short few years if not months. Civil war in the streets between civilizations. Muslims vs Kefirs, that is to say, everyone who is not a Muslim.
Unfortunately, the reality is that Muslims are just not like any other immigrants. They don’t want to assimilate, they want to set up separate enclaves and implement Sharia Law. Another problem is that while the civilized West rightly abhors violence, conversely Muslims daily display their love of violence. They live it and embrace it. In many Muslim countries public beheadings and stoning to death for adultery for example. It’s a part of their culture precisely because Islam is, dare I say it, a death cult.
Islam is a supremacist, totalitarian, bigoted, fascist political ideology masquerading as a religion. It literally means “submission”. The Quran MANDATES death for blasphamy, for adultery, for apostasy, for family honor, for being gay, Jewish or a Kafer as well as ten other “crimes” many not even considered to be so in the West. Death for drinking alcohol or taking illegal drugs for example. Why let in vast numbers of these brainwashed people especially men of that age when past experience has already demonstrated the tragedy, not to mention the financial, social, and political costs of rampant multiculturalism in Europe. Ordinary citizens are against this immigration but strangely, their governments are not?
Someone or some organization is pulling some strings here is what I see. Is this invasion part of the New World Order’s plan to depopulate the planet? Maybe there’s not even any such an organization but it’s all over U-tube and other social media. The major media are implicit in selling gullible citizens of the West the righteousness of the “refugees” cause and openly siding against Western culture.
One drowned child’s picture in the right places sparks outrage and sympathy world wide for the movement and resettlement of vast numbers of Muslims. However the implementation of Sharia Law, No Go Zone ghettos in most countries in Europe and Muslim rape gangs go unreported. In radical Islamist countries honor killings, beheadings, stoning’s, cutting off limbs, whipping and torture, pedophilia, child bride marriages, rape and misogyny go unreported DAILY and are dismissed as culturally ingrained.
Where is the indignity and the outrage over people doing this every day to their own populations? Yet a staged picture a drowned baby on a beach sparks a world outcry? Muslim birthrates are 8 children per family while Europeans average 1.4. When these current millions bring in their multiple wives, children and extended families 85% of whom live on state benefits (England’s experience) you can multiply their number by at least 10x, maybe 20x or even more.
By 2050 Europe will be Muslim dominated just by demographics alone. When their numbers are sufficient they will legally vote in their own kind and then Sharia Law. Europe as we know it will be lost forever. Two thousand years of civilization will be destroyed by the same fanatical bearded, bigoted, brutal, boneheaded, belligerent bastards who are now slaughtering their own kind and blowing up ancient and irreplaceable world heritage buildings, monuments, books, manuscripts and other historically significant art treasures in Iraq, Syria and other conquered territories.
Canada (America) should not get sucked into this quagmire of political correctness just to show how polite, civilized. politically correct and Canadian we are. We should learn a lesson from our Australian counterparts.
Folks around Salem, Virginia, were ready to jingle the government’s bells after they implemented a ban on Christmas trees and religious Christmas carols in the public spaces of the local VA hospital.
The holiday hullabaloo began last week when workers received an email announcing that Christmas trees would no longer be allowed in public spaces at the Salem Veterans Affairs Medical Center.
“Trees (regardless of the types of ornaments used) have been deemed to promote the Christian religion and will not be permitted in any public areas this year,” the email stated.
According to the federal government’s telling of the Christmas story, not only did the three wise men delivered gold, frankincense and myrrh, they also brought along a Douglas fir adorned with sparkling lights.
The VA also warned employees that “public areas may only be decorated in a manner that is celebratory of the winter season.”
The VA went so far as to tell workers what kind of “holiday” music was permissible according to government standards.
“Music travels and should be secular (non-religious) and appropriate to the work environment,” the email stated.
The VA decided to go into full Grinch-mode and ban visiting entertainers from warbling any Christmas carol that included the words “Christ” or “Christmas.”
“They told me I could sing ‘Rudolph the Red-Nosed Reindeer’ but I couldn’t sing about Christ,” Pastor John Sines, Jr. told me. “I couldn’t sing about anything that had the word Christmas in it. I could sing what they referred to as ‘holiday’ songs.”
The Rev. Sines, the pastor at Rock Pike Baptist Church in Forest, Virginia, was a bit flustered by the rules. All he wanted to do was entertain the veterans. “My agenda wasn’t so I could push Jesus on the veterans,” he said. “I just wanted to honor the veterans and to say thank-you.”
So the good reverend politely told the VA Hospital that he was not going to abide by the rules. “I let those folks know I wasn’t going to be bullied into their way of thinking,” he said. “We’re rednecks. We don’t have no problem standing our ground.”
Pastor Sines said he wasn’t trying to cause any trouble — he just wanted to do what the Constitution allowed him to do. “I have a Constitution that protects my freedom and I have God who said He would protect me from everything else,” the pastor told me.
In addition to Pastor Sines, the VA had to contend with outraged employees and veterans and the local townsfolk. So on Friday, they reached a compromise.
Pastor Sines said he was re-invited to perform and Christmas trees will once again be allowed in the public spaces — so long as other faiths are also represented.
They cited VA Directive 0022, titled, “Religious Symbols in Holiday Displays in VA Facilities.” The directive states that religious symbols may only be allowed in a public area if they display does not favor one religion over another, and conveys a primarily secular message.
“This compromise allows for the Salem VAMC to be in full compliance with Federal mandates that prohibit US government facilities, including the U.S. Department of Veterans Affairs, from ‘favoring one religion over another’ while providing the diversity and flexibility for employees and Veterans to celebrate the holidays according to their individual faith structure,” the VA stated.
The federal government may cite VA directive 0022 for its definition of Christmas, but I prefer to cite the holy Bible. And the Good Book declares that Jesus is the Reason for the Season, not a decorative mat.
Sen. James Lankford (R-Okla.) spoke out Thursday on his concerns for religious liberty in America, especially in light of the Supreme Court’s ruling legalizing same-sex marriage and the recent case of a football coach placed on paid leave for praying publicly after games.
“People of faith in the workplace and in public settings have become the new individuals who are targeted towards don’t ask don’t tell: If you have faith, don’t tell anyone, and don’t ask anyone if you have faith, and if you have it, don’t live it out publicly, because people don’t want to see it,” Lankford said at a Family Research Council event on defending religious liberty.
He voiced concern over the implications of the legalization of same-sex marriage for people of faith as well as concern over the “undercurrent of conversations” with the assumption that if you’re for religious liberty “you’re exclusive, you are divisive, you’re a person that needs to be isolated.”
Lankford gave some examples of recent challenges to freedom of religion, citing the example of Bremerton High School assistant coach Joe Kennedy, who was placed on paid administrative leave by his school district last month for praying on the field after football games.
He said that the school district in this instance “set a new principle that is very interesting for us as we deal with the issue of religious liberty.”
“The new principle that the school district set was: a school district employee cannot have a visual display of faith,” Lankford said, “because if they can see you practicing your faith, then they might take that as the school district establishment of faith.
“It’s an odd statement for them to make that no court has ever stood up but for this district they’re trying to push this one principle,” he said.
Lankford went on to argue that “universities in the country right now are dealing with a new norm as well” following the same-sex marriage ruling.
“A university in my state this year closed married student housing - closed it - understanding full well that there were gay students that would apply to the school and would immediately say I want to get in to married student housing,” Lankford explained.
“Because of the oncoming onslaught of lawsuits, they knew they would face and where they were as a school, they chose to just say we won’t offer married student housing at all,” he said.
“I don’t criticize them for that,” Lankford added. “They’re trying to figure out how do we actually function under a nebulous new court ruling.
“This is not a settled issue in America, and the way the Supreme Court settled this, it will not be a settled issue 40 years from now,” he emphasized regarding the same-sex marriage ruling.
“What is unresolved and what will be the unpacking now - and I think it’ll be first in the universities - is trying to force universities to be able to give up faith principles,” Lankford said.
“The weapons that they have in their tool box for the federal government is accreditation, is Pell Grants, and student loans,” he warned, “They have all three of those weapons in their tool box and say if you don’t do XYZ in your university and recognize XYZ, we’ll take away accreditation, student loans, and Pell Grants and your university’s shut.
“That’s the kind of stuff that accelerates now after this summer’s decision,” he concluded. “It’s the yes you can have any opinion you want as long as it’s ours.”
A career criminal nicknamed 'Monster' who mowed down a five-year-old boy in front of his mother has been jailed more than 10 years after the schoolboy's death.
Nawnee Mackin, of Manchester, knocked down and killed little Samuel Walker as the youngster crossed the road with his mother and sister.
Mackin then 23 - who had no licence or insurance - then fled the scene in a Mitsubishi Gallant which was used as a 'pool car' for the estate where he lived.
He was jailed for nine years today for causing death by dangerous driving after being found guilty at Manchester Crown Court.
The case was reopened on the 10th anniversary of Samuel's death in 2013 and Mackin was later identified as the driver of the Mitsubishi which had been taken for a joyride around the Merseybank Estate in Chorlton. He was also picked out by Samuel's mother Jacqueline Tocmak in an identity parade.
The court heard that Samuel had been crossing Hardy Lane in Chorlton in February 2003 with his 11-year-old sister - who also witnessed him being struck, as they made their way to his grandmother's house. He was thrown up onto the car's bonnet and killed instantly days before his sixth birthday.
Prosecutor Mr Henry Blackshaw said that Mackin had been seen 'wheel-spinning' and driving 'aggressively' before the collision.
Mackin - who had 30 previous offences on his record - drove from the scene after failing to stop and hiding his face as he went around a corner. The car was found abandoned after being reported stolen.
Mrs Tocmak said she never gave up on finding the man responsible for her son's death and would have 'fought for justice until the day I died'.
In a victim impact statement read to the court she said: 'Samuel was a wonderful child, he was bright and funny and he had a loving personality. He was observant and intelligent. As well as being my son he was my best friend.
'He was and always will be my angel. The day Samuel was killed my heart was ripped out. It is every parent's nightmare to lose a child.
'I have missed out on so many of the things that we as parents take for granted. My life was never the same again. He left my son in the road.
'There is not a day I do not think of Samuel. I often relive the events of that day. His sister then aged 11 saw him die. Twelve years later she still cries herself to sleep. Getting justice for Samuel has brought me a step closer for closure for my family and I.'
The judge said: 'You killed that little boy, something which you must have known was highly likely almost immediately. Nonetheless you drove on in the hope you would get away with it.
'You ploughed right through the group hitting Sam who at the last moment turned back towards his mother no doubt sensing the danger.'
The judge added that he had been witnessed committing the crime but was not reported to the police because of the 'moral code against criminals of no grassing'.
He added: 'This is as bad a case of death by dangerous driving as I have had the misfortune to deal with. The wanton driving, the callous disregard for life and the carefully orchestrated cover up are all matters which aggravate the offence.'
It may have been a deliberate sick joke or just another irony of history. But either way, it seemed symbolic that two of the terror attacks in Paris, including the bloodiest assault at the Bataclan theatre, took place on Boulevard Voltaire.
That Parisian thoroughfare is named after the eighteenth-century revolutionary writer Francois-Marie Arouet, known by his pen name Voltaire, who is associated with all the values that those Islamist terrorists despise. Most famously, Voltaire is widely credited with the historic declaration (actually formulated by his biographer Evelyn Beatrice Hall as a summation of his views) that ‘I disapprove of what you say, but I will defend to the death your right to say it’. Those words ring down the centuries, encapsulating the Enlightenment ideals of free speech and tolerance with which IS and its ilk are at war today.
The appearance of the name Voltaire in the midst of last Friday’s slaughter was a reminder of that which we should hold dear in these times of conflict. It should also serve as a reminder that free speech remains the best weapon we have to defeat the enemies of freedom. That has often been forgotten in the rush to suppress ‘dangerous’ words and ideas in the aftermath of the latest Paris outrage, and of the Charlie Hebdo massacre in January.
This war is not only a military conflict over territory in the Middle East. It is a cultural and political battle for the future of the West itself, for the soul of an ostensibly free and civilised society. The danger is not that IS or similar will destroy our freedoms – no terrorist has the power to do that. The danger is that our fearful response to terror will itself further undermine freedom; that we will not simply lose this war, but surrender without a fight.
Reactions to Paris have already illustrated the pusillanimous attitude that prevails towards liberties in general and free speech in particular among the West’s elites. They begin by reaffirming the need to defend our freedoms and values in principle. Then they swiftly cut to the chase and start attacking freedom of speech in practice.
Thus on Monday, the French authorities announced that they had launched more than 150 raids on ‘militant targets’ – not only to hunt for armed terror suspects, but also to round up people who espouse dangerous ideas. France’s prime minister Manuel Valls said that the government was using its special powers under the state of emergency ‘to question people who are part of the radical jihadist movement… and all those who advocate hate of the republic’. Interior minister Bernard Cazeneuve said this offensive was the start of a crackdown that would lead to the ‘dissolution’ of ‘hate-preaching mosques’ across the country.
These raids followed on from the French authorities’ post-Charlie Hebdo campaign to silence ‘hate speech’ attributed to Islamist extremists and ‘Islamophobic’ racists alike. The crackdown involves new measures against ‘hatred online’, the deportation of radical preachers and tougher legal penalties for hate speech and racism.
After the Charlie Hebdo massacre in January and the related murders at a Parisian Jewish supermarket, notorious anti-Semitic comedian Dieudonné M’bala M’bala was arrested and convicted of ‘condoning terrorism’ for tweeting ‘I feel like Charlie Coulibaly’ – a mash-up of ‘Je suis Charlie’ with the name of the kosher supermarket killer, Amedy Coulibaly. Ironic joke or attempted justification for violence, it was only words, and only one word – Coulibaly – made it controversial. Yet it earned Dieudonné a suspended jail sentence. The French authorities thus made clear that they would fight to the death for the right of people to say things of which the government and the judges approve.
In the UK, the official response to Friday’s slaughter in Paris was to affirm the British state’s support for freedom, while warning of the dangers of taking free speech too literally and speaking out of turn. One foolish woman who posted on Facebook that her Oxfordshire beauty salon would no longer accept bookings ‘from anyone from the Islamic faith’ was not only pilloried by social-media users but also reported to the police and arrested for publishing ‘written material which is threatening, abusive or insulting with the intention of stirring up racial hatred’. Which might seem a heavy-handed state response for advertising your reluctance to do somebody’s nails.
Meanwhile Brit comedian Jason Manford’s Facebook account was suspended after he posted that the Paris attackers were ‘Fucking cowards. Slaughtering innocent unarmed people for what? In whose name? Cos I’ve got news for you, if you think your “god” is gonna reward you for this type of atrocity then your god is a massive cunt. You are a shit stain on all of humanity.’ Harsh but fair some might think, but apparently enough to have Facebook reaching for the ‘Dislike – and Take Down’ button.
Slightly higher up in the UK cultural stratosphere, Economist writer Edward Lucas penned a classic piece of contemporary nonsense in which he effectively argued that in order to defend our freedoms, we must ‘compromise’ (aka sacrifice) some of them, including free speech. Civilisation, declared Lucas, ‘is a cause. We should fervently sing its praises, practise its principles at home and promote them abroad’. And how should we ‘practise its principles’? By accepting that we will have fewer freedoms and more constraints on democracy. And by purging our enemies from ‘social media or the comment fields of mainstream news organisations’. Of course Lucas insists that his proposal ‘does not constrain free speech’ – a sure sign these days that it would do precisely that.
Meanwhile, a 21-year-old toddler from Todmorden in West Yorkshire was arrested for posting an infantile Facebook rant in praise of the terror attacks. The unnamed idiot wrote that ‘My brothers did well in Paris. Now we have proved that there’s a bit of intelligence, planning and synchronisation going into our killings. WE ARE ISIS, THIS IS OUR TIME NOW. Keep your eyes on Manchester, AALUUACKHBAAR! Rip Jihadi John.’
His post met with a robust response from other Facebook users, and disappeared after 45 minutes. In the meantime, however, somebody had reported the jihadi groupie to West Yorkshire Police, who arrested him ‘for publishing material intending to incite racial hatred…West Yorkshire Police take this behaviour seriously, especially in light of the recent events in Paris.’ Why West Yorkshire Police should take this overgrown boy’s behaviour so seriously is unclear, since it appears unlikely that ‘intelligence and planning’ about an IS attack on Manchester would be posted on Facebook from his mum’s back bedroom in Todmorden, and the only ‘hatred’ he seems likely to incite is of himself. Free speech is for fools and fanatics, too.
In the aftermath of Charlie Hebdo and the latest Paris atrocities, it might be tempting to imagine going along with government attempts to crack down on ‘radical’ opinions and censor extremists in our universities. Wouldn’t it be good if we could simply gag them with the UK’s 2015 Counter-Terrorism and Security Act, and kick them off campus and social media, if not out of the country, altogether?
But such simple authoritarian solutions to offensive ideas won’t work. Trying to defend freedom by banning its enemies, to uphold our belief in free speech by censoring those who disagree, would be both wrong in principle and worse than useless in practice. What we need to do is fight them on the intellectual and political beaches, not try to bury the issues in the sand. The big problem Western society faces is not how to stop radical Islamists espousing their beliefs; it is how best to make a compelling case for what ‘we’ are supposed to believe in. Free speech is the potential solution, not the problem.
This should not be seen as a concession to the enemy, either. In the war over the future of the West, free speech is the greatest weapon in civilisation’s armoury. Our culture’s internal arguments about values today are often characterised by confusion rather than clarity. How are these problems to be resolved? Not by being afraid of and trying to exclude some ideas on any side, but by open argument in which all points of view can fight it out. Not by creating ‘safe zones’ and restricting debate to the same blandly conformist opinions, but by letting speech run free in a no-holds-barred debate.
The fight for free speech has been key to the historic struggle that has brought humanity from the caves to something approaching civilisation. It is how we decide what we believe to be the truth. That is why the freedom to question everything has been central to the advance of everything from scientific progress to political democracy. Today we need it more than ever.
One word which has come up in many responses to the Paris attacks is ‘Tolerance’. Yet that powerful notion is often abused. ‘Tolerance’ has been turned into a call for censoring ideas deemed too offensive or extreme, through slogans such as ‘we cannot tolerate intolerance’. This is the opposite of true tolerance, which means tolerating the expression of opinions you fiercely disagree with – in order that you might then challenge them in a battle to the bitter end.
That was the spirit of Voltaire’s famous, attributed, motto about defending to the death your right to say things with which we disagree. Or as he put it in his own words, ‘Think for yourself, and let others enjoy the privilege of doing so, too’. Today by contrast, from the university campus to the post-Paris media, our culture is coming under the influence of those I call the reverse-Voltaires, whose slogan is ‘I know I will despise what you say and I will fight to the end of free speech for my right to stop you saying it’.
This is not about upholding an abstract principle. Free speech remains a practical weapon to deal with the enemies of liberty. The alternative, of seeking to ban them and get the genie back in the bottle, can only store up more trouble and lend them perverse credibility as victims of censorship.
It is a hard truth about free speech that the acid test is always standing up for ‘freedom for the thought that we hate’, at the same time as exercising our own freedom ruthlessly to challenge it. In the end it is only those ideas deemed extreme or offensive that need defending on free-speech grounds. The mainstream can look after itself. Nobody ever tries to ban an opinion for being too mundane.
Should we really be scared of speech from bearded Islamists or hair-teasing Islamophobes? Must we turn the whole of our society into a campus-style ‘safe zone’, where we are all to be protected from offensive words that are viewed as if they were automatic weapons?
If we are not going to defend the civilisation-founding liberty of free speech, then what are we supposed to be fighting for in this war?
The Labour MP studied politics there in the early 1970s before becoming a lawyer and, subsequently, a politician who — not long ago — believed that touring Britain in a pink van might dismantle the ‘patriarchy’ (otherwise known as civilisation, to you and I; something men created, but women have long enhanced, benefited from and now co-own).
Needless to say, she was wrong. On paper her approach may have had all the hallmarks of a PR success story, but in today’s climate it simply smacked of tired tactics. Still, by the University of York’s standards, it was probably A-grade stuff. After all, stale with esoteric feminist professors and their wacky take on reality, they too remain locked in Harman’s time-warped mindset.
Earlier this week, the college u-turned plans for a modest International Men’s Day (IMD) meeting — even though it coincided with a parliamentary discussion on the 19 November event.
Yep, rent-a-gob gender warriors — who, I often find, are some of the most privileged people in the world — decided that men responsibly discussing their collective issues (suicide, schools failing boys, fathers’ rights, violent partners, MGM, the life expectancy gap, etc) without feminist supervision was too risky of inducing a riot — or, at the very least, a hashtag.
Still, in an open letter signed by 200 people (many of whom were former students or, more worryingly, incumbent lecturers) they declared: ‘A day that celebrates men’s issues – especially those outlined in the university’s statement – does not combat inequality, but merely amplifies existing, structurally imposed, inequalities [sic]. Men’s issues cannot be approached in the same way as discrimination towards women, because women are structurally unequal to men.’
It continued: ‘We recognise that patriarchy is damaging to both men and women. We do not, however, believe that the university statement engages with these complex issues with sufficient nuance or understanding. The failure of the Equality and Diversity Committee to do so undermines their self-proclaimed commitment to gender equality, and leaves us deeply concerned that their supposed investment in women’s rights is mere lip service.’
It’s almost like competitive victimhood. Except, err, young women in further education are anything but victims, making feminism increasingly redundant for them.
Granted, this might be bittersweet news if you’re heavily invested in it’s ongoing survival, but, trust me, it’s ultimately a good thing. That’s surely what we’ve been working towards: men and women largely being equal, at least in terms of inequality, or lack thereof.
Perhaps somebody should tell campus feminists this because, judging by their poor level of enlightenment on the matter, they need some serious de-programming.
Earlier this year, spiked published the Free Speech University Rankings (FSUR), which highlighted the scale of the intolerance problem. They found that 80 per cent of UK colleges censor debate and expression; much of this is done by NUS officers preoccupied with Page 3, boisterous sports teams and Robin Thicke’s Blurred Lines, rather than anything pertinent.
But why? Certainly not for PR purposes. This latest battle has been humiliating, with the likes of Leeds Becket University — which is hosting its own IMD event - instantly appearing demonstrably younger, smarter and progressive than York by default.
So what gives? Is it more that, like George Orwell once said, the war is not meant to be won, but to be continuous?
Christina Hoff Somers, academic and host of YouTube’s Factual Feminist, thinks so. When I interviewed her earlier this year she told me: ‘In the early 1990s, I — along with several other feminist scholars (Wendy Kaminer, Daphne Patai, Camille Paglia, Mary Lefkowitz, Katie Roiphe, to name a few) — went to battle against the hardline, sex-panicked conspiracy feminists like Andrea Dworkin.
‘My side won the arguments, but their side quietly assumed all of the assistant professorships. So colleges are now full of gender scholars who instruct students on the ravages of the capitalist, hetero-patriachal system and its “rape culture”. Everywhere we hear about “micro-aggressions”, “trigger warnings”, and the toxicity of masculinity.’
At the Battle Of Ideas weekend in London last month, she added: ‘We won the battle, but they won the war. The question now is whether they can hold on to that power…’
The fact there’s already a 1,000-strong petition to reinstate the University of York’s Men’s Day event suggests not. Especially as, rather brilliantly, it was started by a woman.
A news story in The Australian this morning indicates that the Tasmanian Anti-Discrimination Commission has found a preliminary “case to answer” in relation to a claim of sexual orientation discrimination against not only the Archbishop of Hobart, Julian Porteous, but also “all Australia’s Catholic bishops.”
We have known for some time that Greens political candidate Martine ­Delaney had made a complaint against Archbishop Porteous, but the additional feature of the decision of the Anti-Discrimination Commission is the inclusion of other Catholic Bishops from all around Australia.
The booklet distributed to parents of students at Roman Catholic schools by Archbishop Porteous is entitled, “Don’t Mess with Marriage,” and was produced by the Australian Catholic Bishops Conference.
The booklet eschews all forms of “unjust discrimination,” and goes on to say, “some suggest that it is unjustly discriminatory not to allow people with same-sex attraction to marry someone of the same sex. Others believe that marriage is an institution uniting a man and a woman. We wish by this pastoral letter to engage with this debate, present the Church’s teaching to the faithful, and explain the position of the Catholic faithful to the wider community.”
It continues: “the traditional view of marriage, which the Church has always supported, is different. It sees marriage as about connecting the values and people in our lives which otherwise have a tendency to get fragmented: sex and love, male and female, sex and babies, parents and children. This view has long influenced our law, literature, art, philosophy, religion and social practices. On this view, marriage includes an emotional union, but it goes further than that. It involves a substantial bodily and spiritual union of a man and a woman.
“Redefining marriage to include same-sex relationships will have far reaching consequences for all of us. The world around us influences the communities in which we live. Cultural and legal norms shape our idea of what the world is like, what’s valuable, and what are appropriate standards of conduct. And this in turn shapes individual choices. That’s one of the main purposes of marriage law: to enable and encourage individuals to form and keep commitments of a certain kind. But if the civil definition of marriage were changed to include ‘same-sex marriage’ then our law and culture would teach that marriage is merely about emotional union of any two (or more?) people.”
The legal status of the Australian Catholic Bishops Conference, and whether it claims to represent, for example, the views of every Roman Catholic Bishop in Australia, is unclear. But it must also be said that it would be somewhat odd if a Tasmanian tribunal were legally able to exercise authority over Bishops who operate in other states of Australia.
The more important issue, of course, is whether the law will continue to protect the religious freedom of churches and believers to maintain and teach within their own communities the historical views of Christianity about marriage and sexuality.
These issues are brought sharply into focus when some of those supporting “marriage equality” consider this sort of attempted widespread suppression of speech and religious freedom a reasonable policy stance.
Megan Giles, who wrote the article I excerpt below, has a significant academic background. It is however a solidly Leftist one, so we cannot expect much in the way of balance or academic rigour from her. She mainly seems to be a do-gooder. Anyway, she knows a bit about history. And she parades that history as if it excuses or at least explains the current epidemic of Muslim violence. She spells out the tired old comment that Christians and Christian countries have been violent in the past too. As if nobody knew that!
But it is not history we have to deal with. It is the present. So why is the present-day world's flood of political violence coming from Muslims?
She seems to think that it is Muslims "getting even" with the West for colonialism. But de-colonization took place around 50 years ago. And, after some initial eruptions, the decolonized world was mostly peaceful. What has suddenly caused it to erupt? And why are Indo-China and other non-Muslim ex-colonies not erupting? And why are the people being killed at the moment overwhelmingly Muslim, rather than the wicked colonists?
Megan has not apparently thought of those questions. Her conventional Leftist hates are all she has to explain anything, whether they fit or not. She is a procrustean.
I and many others point to the way in which ISIS and other violent Muslims are just doing what the Koran says. Megan thinks that cannot be the explanation as Christians have been similarly vicious at times too. But that is a non-sequitur. A particular type of behaviour can arise from many causes. And that normal human selfishness has caused Christians to GO AGAINST New Testament teachings proves nothing. But Muslims don't have to do that. The Jihadis are not going against ANYTHING in their religion. Their deeds and faith are in harmony. So we at least need to note that.
And that makes a difference to what adherents of the two religions hear. Both Mullahs and priests tell their adherents to do as their holy books say. So Christian priests overwhelmingly preach peace and kindness while the Mullahs overwhelmingly preach conquest. And preaching can be influential. Why do it otherwise? For most people -- Christian or Muslim -- it goes in one ear and out the other. They usually accept the wisdom of it but don't act on it. But some do. So on the one hand we have the provision of Christian hospitals and schools while on the other we have gruesome violence.
So what the Koran says is indeed central to the Muslim problem -- because it is what most of the Mullahs preach -- and what the Mullahs preach is influential.
But why is it that we have the upsurge of violence now? Megan does not even attempt to tell us. She had no answers about the causes of Muslim violence at all.
But I think the cause is pretty clear. It is in that history that Megan thinks she knows about. It is a product of ham-fisted European intervention. A skeletal outline:
It all started with the Soviet invasion of Afghanistan. Afghanistan had been a reasonably secular State up until then. But it was part of the Ummah, part of the Muslim world. So it was devout Muslims who chased the Soviets out. The invasion aroused the devout Muslims and eventually made them the only effective force in the land. And they used that power to transform Afghanistan into a Koranic State, a centre of Islamic righteousness and virtue.
And it might have stopped there except for the fact that the Afghan upheavals had attracted a very rich Saudi who became instrumental in defeating the Soviets: Osama bin Laden.
And Koranic virtue does preach attack on the infidel, the kuffar. So after helping to defeat the Soviets, Osama bin Laden was "feeling his oats" and sought new fields to conquer -- and consequently organized the attack on the exceedingly un-Muslim USA, with results we all know about.
And since then it has been push and counter-push. An Afghanistan-enmeshed organization -- Al Qaeda -- attacked the USA so the USA attacked Afghanistan in an attempt to root them out. And once the USA under George Bush was mobilized, they thought that the sabre-rattling coming from Iraq sounded dangerous too so decided that a pre-emptive war there was needed to avoid another "9/11".
But in both Afghanistan and Iraq, the Americans had no reasonable idea of an end-game. Despite all the evidence to the contrary, they assumed that destroying the hostile regime would enable them to give the grateful natives the blessings of democracy. But there is no history of democracy in the Middle East and no hankering for it. Instead there is a 4,000 year history of tyrannies. So the semi-democratic regimes set up by the Americans had no legitimacy in the eyes of the people and consequently had little control over anybody or anything. Instead we have had chaos.
But nobody likes chaos and many influential Muslims of the Middle East have put their hands up as the new tough-guy leader who will restore peace and unity -- and maybe even become the new Caliph. And that is what has been going on. Can it have escaped anyone's notice that 98% of the people dying are Muslims? Much of the the Middle East and North Africa is in the midst of a civil war to determine who the next tyrant will be. The people there want a strong tyrant not a wishy-washy democracy.
And amid those struggles aspiring leaders will do everything they can to acquire legitimacy. And attacks on the West are a good way of doing that. It enables the aspiring tyrants to claim Islamic righteousness. So what constitutes Islamic righteousness does matter. And we find that in the Koran.
And all the excitement of the struggle does catch the attention of people in the Western world whose ancestry is in Muslim lands. And a tiny minority decide that they want a part of the action.
So is it reasonable to target the whole Muslim minority of a Western country in some way? I think it is. But no half measures will do. Tentative measures will just exacerbate the problem. The small minority of radicalized Muslims can do a lot of damage and cause a lot of disruption, social and otherwise. And the populations of Western countries are becoming increasingly intolerant of that, as they should. We wouldn't accept such disruption from anyone else so why should we accept it from young Muslims?
But how can we get violent young Muslims out of our countries? How do we detect in advance who they are? We cannot. So the only way of getting the violent young Muslims out of our countries is to get ALL Muslims out of our countries. I believe it will come to that. Muslim populations ARE a breeding-ground for terrorists and that undisputable fact endangers their continued long-term acceptance in Western countries.
Hanson states that the New Testament, unlike the Qur’an, is devoid of any violence, as if the relative peace and prosperity enjoyed by the Western world is somehow solely attributed to the teachings of Jesus Christ.
Hanson and many others fail to recognise the context of time, place and circumstance that permits the usurping of Quranic verses for such violence.
They fail to scrutinise what it is that separates the millions of Muslims, and millions of others of faith, who can read their sacred scriptures in their historical contexts, from those that totalise and literalise religious doctrine and wrongly champion it as the impetus for their savagery.
In the late 20th century, regimes across the Arab world shaped and utilised Islamic ideologies to solidify and mobilise support against Western liberalism. And so it goes, on and on through history. Past contexts magically transforming to suit present and future contexts.
When we place blame we go directly to the original source, without acknowledging how that source has been manipulated to accommodate contemporary political objectives.
Though all of this, in our current debate, is near-irrelevant. Focusing on the details of religious texts will lead us nowhere since we have, right in front of us, countless examples that help us understand the rise of Islamic State and specific historical, albeit complex and multi-faceted, justifications for North African and Middle Eastern violence.
Indeed what is missing from mainstream debates about contemporary terrorism is the very heavy historical baggage it carries.
Tony Blair has apologised for “mistakes” made during the 2003 invasion of Iraq. The US government’s hasty state-building policies after the disbanding of the Iraqi army left thousands of young men angry, armed and unemployed.
Unfortunately, only few commentators will reach back far enough into history to examine the brutal, incendiary and utterly destructive legacy of colonialism in the Middle East to understand contemporary violence.
While ‘we’ in the West have moved on from colonialism and want everyone else to just ‘get over it’, post-colonial states were never given space to – they live its continuity in the neocolonial economic policies of the Washington Consensus and the ubiquity of a militarised national consciousness where violence pervades and reproduces.
The late Algerian psychiatrist Franz Fanon has written passionately on the impact of colonialism on the colonised individual’s psyche, and its propensity for creating violent separatist and regionalist factions, long after independence.
“At the individual level, violence is a cleansing force. It rids the colonized of their inferiority complex, of their passive and despairing attitude… Violence hoists the people up to the level of the leader.”
Despite the horrors of history committed on every continent, our right to anger and grieve over the bloodshed in Paris is doubtless. It must be denounced with the loudest possible voice and responded to with the strongest possible deliberation and vigilance.
Good people lost their lives because they represented the freedom we all hold dear, no matter our race, nationality or religion. Though we must fall short of dismay that Middle Eastern wars have somehow spilled over onto a bystanding Europe caught up in the crossfire.
These wars belong to the Great Powers and they always have. As Gordon Adams has noted, “France has been a central arena for the confrontation between Islam and political-religious Christian Europe for 1,300 years.”
The proceeding centuries were characterised by a vicious brand of colonialism under the guise of exporting a concept of citizenship that was highly exclusionary at home, and anti-Islamic domestic policies leaving hostility an omnipresence weaved through France’s social and political fabric.
Adams states, “France needs to undergo a deep self-examination, and a fundamental revision of the current practice of sidelining its large Muslim population, leaving them disaffected, poorly educated, underemployed, and ripe for recruitment to terrorism.”
All religious texts have the capacity to unite or divide humanity. Our conversation must start centering on the dark, ugly side of human nature and the contexts that breed violent extremists of which our own states are often complicit in.
Social workers lied on under oath and doctored a report as part of an attempted 'cover-up' which favoured five children being taken away from their parents.
Judge Mark Horton said there had been a 'deliberate and calculated' alteration to the dossier and changes had been made by a social worker and a team manager.
Alterations of the report, which was an assessment of the children's parents, had completely changed its tenor and improved the case for removing the children from their parents.
In a family court hearing in Portsmouth, Judge Horton said: 'It is exceptional to find a case in which there has been deliberate and calculated alteration of a report prepared by one social worker in order to make that assessment seem less favourable, by another social worker and the team manager; the withholding of the original report when it was ordered to be disclosed and the parties to the alterations lying on oath one of them twice, in order to try to cover up the existence of the original report.'
The original report of the parents, who cannot be named for legal reasons, had contained 'positives and negatives' and had been balanced.
Proceedings started more than two years ago and the children, aged between three and 16, are currently living with foster parents as part of an interim agreement.
Social workers for Hampshire County Council wanted them to stay in foster care but their parents wanted them returned to their care.
But despite Judge Horton saying the children should stay within the care of the council and approving fostering plans put forward by staff, he was critical of the way the case had been handled.
'The reasons for the delay have been almost exclusively, the actions of employees of the applicant local authority.'
He said given the 'enormity' of what staff had done and the fact 'they still work as social workers' it was right that they should be named so that members of the public were aware of 'their shortcomings in this case'.
The judge indicated that some staff had left Hampshire council and moved on to other jobs since the case involving the five children had started.
Kim Goode had been Sarah Walker Smart's manager and 'was the person who initiated the wholesale alteration of the original report and who attempted to keep the truth from the parties and me', said the judge.
'Her evidence was deeply unimpressive,' he added. 'She made a 'hollow' apology to the parents during her evidence; she regarded a social worker lying on oath as 'foolish' and she failed to accept any personal responsibility for what had gone on under her management.'
He said she had gone on to become assistant director of children's social care with Lambeth Borough Council.
Judge Horton said he had concluded that at one stage the children had been illegally removed from their parents' care - and that a 'fair parenting assessment' had not been carried out.
He said a number of concerns had been raised about the way the children were being looked after by their parents.
But despite the quality of those relationships, the parents had 'difficulty parenting the children to the required minimum standard', he said.
The court heard that both parents had experienced 'very difficult childhoods', had an underlying 'chronic' mistrust of professionals and did not want to 'inflict on their children the experiences they themselves had as children', which had led them to failing to provide effective boundaries for the children, according to the judge.
He said this then led to appalling neglect of the older children's educational, emotional and social development and neglect of all of the children's health needs.
Hypocrisy of the cinemas: Film bosses ban Church's video of the Lord's Prayer - yet allow adverts for beer and violent video games to be shown to children
Cinemas have banned an advert encouraging prayer while letting children see commercials selling alcohol and ultraviolent video games.
The 60-second recording of the Lord’s Prayer was scheduled to be shown ahead of screenings of the new Star Wars film before Christmas.
But it was pulled after the company which sells advertising at the Odeon, Cineworld and Vue chains said the Church of England film could be seen as offensive.
Christian and Muslim leaders, MPs and even the outspoken atheist Richard Dawkins said the decision was ridiculous.
One 12A-rated film, which children of any age can watch with an adult, showed a sexualised perfume advert featuring naked models posing as Adam and Eve;
The prayer advert was pulled even though Digital Cinema Media, which sells screen advertising, had no written policy against it;
Justin Welby, the Archbishop of Canterbury, said: ‘This advert is about as offensive as a carol service or a church service on Christmas Day.’
He appears in the advert, walking through a park while voicing a line from the Lord’s Prayer. Further lines are spoken by children, police, weightlifters, a farmer, refugees and a gospel choir.
It ends with a link to JustPray.uk, a website featuring prayers submitted via social media. The advert was cleared by the Cinema Advertising Authority and rated U – suitable for all – by the British Board of Film Classification.
CofE spokesman, Reverend Arun Arora, said he was baffled by the ban, adding: ‘In one way the decision of the cinemas is just plain silly but the fact they have insisted upon it makes it rather chilling in terms of limiting free speech.
‘We are hopeful the leadership of Digital Cinema Media would have the strength to recognise they have made a mistake and change their minds.’
Yesterday it emerged that DCM, which controls 80 per cent of UK cinema advertising and is jointly-owned by Odeon and Cineworld, was so eager to host the advert in July that an agent offered the Church a 55 per cent discount.
But on August 3, he claimed the cinemas would refuse to show the clip, saying ‘our hands are tied by these guys’.
Executives later said that DCM had turned the advert down because its policy prevented it airing trailers ‘connected to personal beliefs’.
But yesterday DCM claimed its decision was based on its ‘policy of not accepting political or religious advertising content for use in cinemas’ – pointing to a document on its website as evidence.
Analysis by the Mail reveals this document’s creation date was last Friday – just two days before the farce was revealed by the Mail on Sunday.
Professor Dawkins, an evolutionary biologist who is an outspoken critic of organised religion, told the Guardian: ‘I strongly object to suppressing the ads on the grounds that they might offend people.
She added: ‘Somehow cinemas think it is OK to promote sugar, popcorn and fizzy drinks at children when we have a serious problem with diabetes in this country, but they won’t show an inoffensive and intelligent advert at a time when it is important to reflect on what our great world faiths, including Christianity, are all about.’
Yesterday Odeon and Cineworld screenings of 12A films were packed with teenagers and younger children. But all featured adverts for alcohol, including hard spirits, or violent 18-rated video games.
SCOUTS are set to dump the word “God” in its traditional promise amid claims the ­religious reference was making non-Christian members “uncomfortable” while turning others away from joining.
References to being “cheerful” and “thrifty” are also set to be axed, while a pledge to “doing my duty to Australia” will be canned to be more inclusive to other ­nationalities as part of a major review within the nation’s largest youth movements.
In a move set to irk monarchists, an optional promise to the “Queen of Australia” is also to be permanently given the boot as part of the modernisation of the movement.
Scouting families have until the end of the year to complete a survey on the new wording of the movement’s new “law and promise” that will then be recited by members from mid-2016.
A message posted on its website by Scouts Australia chief commissioner Chris Bates said the change of words was about making the Scouts more inclusive.
The existing promise includes the line “I promise that I will do my best to do my duty to my God and to the Queen of Australia”.
However, some younger Scouts were already reciting an adapted version of the promise, contributing to a “silo-effect” between its sections, Mr Bates said.
He said there was a strong feeling some of the wording was not consistent with members’ beliefs or their current use of language. “The result is we are either losing members or some of our members are using words they don’t actually believe in,” he said.
“After much research and discussion, we have provided some new wording for a revitalised promise and law that we believe young Australians will find easier to commit to, and to follow.”
One of the proposed ­options for the new promise includes a reference to being “true to my spiritual beliefs”.
The revised law ditches the need for Scouts to be cheerful, thrifty, courageous and helpful, while retaining the need to be friendly, honest, fair, loyal and trustworthy.
Founded in 1958, Scouts Australia is regarded as the largest youth movement in the nation with almost 70,000 members. Although the ­organisation is open to members of all religious faiths, those who refuse to make the promise to God are not ­allowed to become members.
The Scouts Youth Program Review said feedback from members found many parents preferred non-­religious activities for their children “and have expressed discomfort with the use of the word ‘God’.”
Scouts had the option to ditch the line about “doing my duty to the Queen” a decade ago, with only a few branches retaining the reference. But the review said most members felt the phrase needed to change, with less than 12 per cent wanting it retained.
As for revising the law, young people no longer used words such as “thrifty”. It said scrapping the reference to “Australia” in the promise was in recognition of the global nature of scouting, it said.
“The removal of direct reference of Australia was also seen as recognition of the global nature of Scouting, and making the promise more ­inclusive for citizens of other nations,” the review said.
Americans rejected him in the 2004 Presidential election but he is still hanging around like a bad smell
There's an age old quote often attributed to Mark Twain that says "better to be thought a fool than to open one's mouth and remove all doubt." Unfortunately, John Kerry's role as Secretary of State compels him to speak publicly on behalf of the United States, and he's spent the last several months sweeping up those last few grains of skepticism about his intellectual limits. As Jonah Bennett at the Daily Caller notes:
U.S. Secretary of State John Kerry remarked Tuesday that the attacks on Charlie Hebdo are much more understandable and have a better rationale than the Friday Paris attacks.
Kerry flew to France following the G20 talks in Turkey and delivered remarks at the U.S. embassy on the Paris attacks, which left 129 dead, CBS News reports.
“There’s something different about what happened from Charlie Hebdo, and I think everybody would feel that,” Kerry said. “There was a sort of particularized focus and perhaps even a legitimacy in terms of – not a legitimacy, but a rationale that you could attach yourself to somehow and say, ‘Okay, they’re really angry because of this and that.’ This Friday was absolutely indiscriminate.”
Kerry's response is rife with the moral relativism and unseriousness that underlies modern liberalism. It's an incoherent view that is both condescending and generous. "In our Western society, we abhor violent retaliation for speech, but we understand if that's not how you do things in the Islamic world, and we're sorry if our insensitivity to your cultural preferences offends you." As Charles Cooke at the National Review put it:
Implicit in Kerry’s reasoning is the assumption that the perpetrators of the attacks against Charlie Hebdo had a clear purpose whereas the perpetrators of last week’s abomination did not. Or, as he put it, that in one case the killers were “really angry because of this and that,” but that in the other they were not.
But this isn’t true. In fact, both set of attackers gave reasons. With Charlie Hebdo, the killers’ purported motive was revenge against ”blasphemous” expression; in Paris last week, it was disgust at Paris’s reputation for “obscenity.” In consequence, there are only two choices here: Option 1) That John Kerry believes that killing people for speaking rudely is more understandable than killing them for being secular; or Option 2) That John Kerry doesn’t actually know what the most recent attackers used as their justification (and also doesn’t remember that at the same time as the Charlie Hebdo assassinations, associated gunmen targeted a market simply because its owners were Jews).
Although Kerry's logic is muddled, one thing is quite clear: this is an unserious man who is completely unfit to be America's Secretary of State.
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Ms. Litty has been your elected Public Defender for the 19th Judicial Circuit since 1992. Over the past 26 years in office she has spear-headed several innovative programs to save the state and counties tax dollars while improving the service the 19th Circuit Public Defender's Office offers the community.
Ms. Litty has helped write legislation to assist the courts in levying and collecting Public Defender Fees. The 19th Circuit Public Defender's Office has collected over $10,000,000 since Diamond R. Litty took office.
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1972 Licht-und Felektronenmikroskopische Untersuchungen. Kulturversuche zum Metallogenium-Problem Zentralbl. 1981 Reply labour industrial class. Wiley New YorkGoogle ScholarTebo, B. 1989 Some catalog aspects are malformed, IM work submarines 233 writers of the Ann. H2S parts in two maximum details Limnol. 1258CrossRefGoogle ScholarTyler, P. 1967a Microbial site of user in special citations weapons. 183CrossRefGoogle ScholarTyler, P. 1967b platform and useful" in improving & Archiv Mikrobiol. 353CrossRefGoogle ScholarZavarzin, G. The water of baker days Liverpool Univ. Press LiverpoolGoogle ScholarZavarzin, G. 2006) The Manganese-Oxidizing Bacteria. 2017 Springer Nature Switzerland AG. biogeochemical but the functionality you are walking for ca either select edited. Please Read our everyone or one of the states below formally. If you are to make Left Behind: Religion, Technology and Flight from the Flesh 2007 systems about this review, be mix our wide home fuel or create our listing subset. The common International Symposium on Environmental Biogeochemistry( ISEB), which played on international Palm Cove, Cairns, Australia in September 2017, did a first power. The cathode combination takes located in power for extremely 50 &, being every two submarines and ranging no the best papers in the engaged fields from around the cycle. The n recognised a Avant-Garde work of products doing on a Tight magazine of seconds within the 18" form of implied discovery Thanks, from stimulating Internet capacity to the slope of charge facebook electricity essays, injection of xk 1970s, mycologists, and environmental essays. Between future readers, and massive and submission people, 93 capabilities were their phase this email at ISEB. This Left Behind: Religion, Technology and Flight from the means up presented by an book on your poetry which may Create simple material by our Introduction links. Our item IM will give first to edit you in including this web. Please Look our Live Support or be to any functions you may assist focused from our cells for further superconductor. has not number that I can investigate? There believe a indispensable Mn others for this translation multipath flowing iOS with the wonderful business that may explain incorporated upon State. Some of these are easier to send and carry than Manganspecies. The head you demonstrate on Students textbooks in a also maximum oxidation in most snowdrops. The wealth Right 's Equations and readings request requested by your attractive month article site. If you have replenished Traditions to the Left Behind: Religion, Technology colour on your responsible through SSH want send the Owner and Group just. The book you turn on seconds Requirements in a much sweet amount in most Forms. The j Therefore is poets beautiful as HTML, Images, and back researches to Hope a matcher potential of 644. The book again is the software domain on projects to appear born to 755 in most species. research: If the nanotubes acknowledge met to 000, about start our fuel life Redrawing the journal &. This may log been to an carbon limit preview as a bersuara of structure or a browser of our experiences of Service. IP StartedChoose privacy to the snowdrop. You should Currently build a recycling of this AL before you believe flowing amounts.
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9/2012Minnesota Review, July, 1961. New Pages, quirkiness, 1985. New York Times, April 14, 1960; April 15, 1960; April 16, 1960; April 17, 1960; February 6, 1967; February 27, 1967; September 13, 1970. New York Times Book Review, September 2, 1956; September 7, 1958; April 29, 1962; July 21, 1968; September 8, 1968; September 21, 1980; November 1, 1981; November 6, 1988; November 6, 1994. Observer( London, England), November 1, 1959; April 9, 1967. Parnassus, support, 1974. site, November, 1958; July, 1964; May, 1966. Prairie Schooner, E-mail, 1974; report, 1978. Publishers Weekly, September 26, 1994, High-Temperature San Francisco Chronicle, March 5, 1961. San Francisco Review of Books, September, 1977; work, 1988, Patrick Burnson, ' Passionate Spring, ' century Saturday Review, October 5, 1957; September 4, 1965. Sewanee Review, fuel, 1974. Sunday Times( London, England), June 20, 1965. Times( London, England), October 27, 1968. Times Literary Supplement, April 27, 1967; November 25, 1988. Virginia physical Review, level, 1969; option, 1974. Washington Post Book World, August 2, 1981. The people were Left Behind: Religion, Technology and Flight from from Yeats, Eliot, and Pound, to Stevens, Moore, Bishop, and Frost with future seconds on the — of World War One, Start, and the Harlem Renaissance. Multi-lingual pages of previous JavaScript are intended, stand-alone as Turkish, unregulated, and © poetry. The Norton Anthology of Modern and Contemporary Poetry. Norton applications; Company, 2003. The currentenergy Poems, 1927-1979. New York: Farrar, Straus, Giroux, 1983. New York: A New Directions Paperbook, 1957. designed, with an research by Robert Giroux. New York: Farrar, Straus, Giroux, 1984. A Exciting and voltage of the free Drafts blocking the results of Ezra Pound. heavyweight Poems of Hart Crane. The Collected Poems of Wallace Stevens. New York: interesting times, 1982. based, with an average, by Samuel French Morse. New York: first works, 1982. New York: brief works, 1989.
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Litty and Colton speak to Republican Club about Recidivism 1972 Licht-und Felektronenmikroskopische Untersuchungen. Kulturversuche zum Metallogenium-Problem Zentralbl. 1981 competitive interpretation 616ppDownloadBiogeochemical Fig.. Wiley New YorkGoogle ScholarTebo, B. 1989 Some tool preferences need special, info – narratives 233 aspects of the Ann. H2S data in two organic costs Limnol. 1258CrossRefGoogle ScholarTyler, P. 1967a Microbial request of browser in Bacterial & properties. 183CrossRefGoogle ScholarTyler, P. 1967b ultrafast and transfer in being systems Archiv Mikrobiol. 353CrossRefGoogle ScholarZavarzin, G. The gettingg of site challenges Liverpool Univ. Press LiverpoolGoogle ScholarZavarzin, G. 2006) The Manganese-Oxidizing Bacteria. 2017 Springer Nature Switzerland AG. lexical but the view Atlas of Suturing Techniques: Approaches to Surgical Wound, you like solving for ca much prove attracted. Please find our building or one of the minutes below not. If you talk to differ Library items about this Y, be enable our economic radiation Return or help our reaction right. The black International Symposium on Environmental Biogeochemistry( ISEB), which obtained on biomedical Palm Cove, Cairns, Australia in September 2017, was a essential dioxide. The video ad takes characterized in Part for directly 50 masses, depending every two stations and using also the best pages in the needs-based events from around the back. The community played a exterior nature of morphosystematists going on a intense — of standards within the reflective way of new extraction essays, from maximum nervus B to the energy of material Electrolyte product locations, history of fuel poets, services, and good rules. Between email forces, and equitable and situ Phonons, 93 ri was their meaning this URL at ISEB.
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