Roxanne and Julietta are two gorgeous girls from Eastern Europe but both of these babes are ultra competitive and when things start getting heated they fly at each other, both girls determined to humilate the other.
In this space, readers are invited to share their prayer intentions and give thanks for prayers answered. When requesting prayer, please only list the first name or first initial to protect privacy. You can also simply mention that you have a special intention.
Each Monday as we begin a new week, we will open a new Prayer Corner. As the month of June is dedicated to the Sacred Heart of Jesus, we will begin with this prayer.
O most holy heart of Jesus, fountain of every blessing, I adore you, I love you, and with lively sorrow for my sins I offer you this poor heart of mine. Make me humble, patient, pure and wholly obedient to your will. Grant, Good Jesus, that I may live in you and for you. Protect me in the midst of danger. Comfort me in my afflictions. Give me health of body, assistance in my temporal needs, your blessing on all that I do, and the grace of a holy death. Amen.
Barb Szyszkiewicz is a wife, mom, Secular Franciscan, managing editor for Today's Catholic Teacher magazine and editor at CatholicMom.com. Her three children range in age from high school to young adult, and she enjoys writing, cooking, and reading. Barb is a music minister at her parish and an avid Notre Dame football and basketball fan. Find her blog at FranciscanMom and her family’s favorite recipes with nutrition information for diabetics at Cook and Count.
Pope Francis speaks during his general audience in Paul VI hall at the Vatican in this Jan. 7 file photo.(CNS photo/Paul Haring)
VATICAN CITY (CNS) — Drop the innocent look and the habit of judging others, Pope Francis said; recognizing one’s own faults and failings is the first requirement of being a good Christian.
In fact, paradoxically, one finds peace and relief in judging one’s own sins, being merciful toward others and saying, “Who am I to judge?” he said March 2 during his homily at a morning Mass celebrated in the chapel of the Domus Sanctae Marthae, where he lives.
The pope’s homily was based on the day’s reading from the Book of Daniel, which laments, “We have sinned, been wicked and done evil,” and expresses the shame of having rebelled against God who is so full of compassion and mercy. It also focused on the Gospel reading according to St. Luke, in which Jesus tells his disciples to stop judging and condemning, but to “be merciful, just as your Father is merciful.”
“We are all experts, we have Ph.D.s in justifying ourselves: ‘But it wasn’t me, no, it’s not my fault. Well, OK, but it wasn’t that bad, you know. That’s not how it went.’ We all have an alibi to explain away our failings, our sins,” he said.
“So often we are able to make that face that says, ‘Who, me?’ that face that says, ‘Well, I didn’t do it, maybe it was someone else,’ playing innocent,” he said. “But one doesn’t progress in Christian life this way.”
While it is easier to blame others, “when we begin to look at the things we are capable of,” the evil that one is tempted to commit, he said at first “we feel bad, we feel disgust,” but then “something a bit strange happens,” the self-critical approach then “gives us peace and well-being.”
By directly, honestly and quietly confronting the evil within, such as feeling envy and knowing how it can lead to putting people down and “killing them morally,” he said, one discovers “the wisdom of accusing oneself.”
“If we do not learn this first step in life, we will never, ever make progress on the path of Christian life, spiritual life,” he said, according to Vatican Radio.
Another Christian virtue is being able to feel ashamed before God, he said. Christians should engage in a kind of dialogue with the Lord, not being afraid to feel that shame expressed in the Book of Daniel.
When people can see their own faults, he said, it is easier to ask God for mercy and to be merciful toward others.
“When someone learns to accuse oneself, one is merciful toward others: ‘Yes, but who am I to judge if I am capable of doing worse things?'”
The phrase, “Who am I to judge,” he said, comes from listening to Jesus telling his disciples to “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven.”
The day before, after praying the Angelus with visitors gathered in St. Peter’s Square, Pope Francis urged people to listen to Jesus and follow him because only he brings true happiness.
While following Jesus will always mean carrying some kind of cross and enduring some hardship, the pope said, “in the end he always brings us happiness. Jesus does not deceive, he promised happiness and he will give it if we follow his ways.”
By following Jesus, one’s life can become “a gift of love toward others, in docile obedience to God’s will, with an approach of detachment from worldly things and of inner freedom,” he said.
This blog is about historic costume, primarily Western costume, from the dawn of history until about 1600 C.E.
Stella Anderson of Historical Living with Hvitr has nominated this blog for something called the Liebster Award.
I have received a similar award before, years ago; the Versatile Blogger award. This sort of award is meant to be a way for bloggers to recognize fellow bloggers of quality. The idea is that each nominated person agrees, in turn, to nominate suitable blogs and asks each nominated blog to feature the award tag, to nominate a specified number of other bloggers, to answer questions about him or herself and/or the subject of his/her blogging, and to generate a question list for his/her nominees.
I am touched that Stella nominated me, and I have no problem with the idea of such awards/mutual support networks. However, my pleasure evaporated as I looked at the Liebster website (which happened because you're asked to link to that site as part of accepting the award). The Liebster website (specifically, the page with the Liebster award rules on it) is packed full of advertising by the woman who runs it for her services in teaching people how to monetize their blog and learn to blog more "effectively".
I don't like the idea of using the "award" mechanic as a way of advertising one's own commercial services. Moreover, my impression from the webpage is that the Liebster Award is a much better means for the Liebster Award's creator to get web traffic for her blog than it is for other bloggers to support each other and find new blogs of high quality but (currently) low readership.
On the other hand, I'm sure that Stella nominated me because she likes my work and wanted other people to see and appreciate it too. I don't want to show disrespect to her by simply refusing to accept the award. Thank you so much, Stella, for thinking of me and thinking well of me.
So what I've decided to do is to do all of the fun things about the Liebster award, such as answering questions, posing new questions, and providing a list of blogs I'd like to recognize as wonderful and worth reading. But I expressly do NOT intend to accept the Liebster award, and to that end I'm deliberately ignoring some of the "rules". Specifically, I'm not including the Liebster label on this post. Nor am I listing the Liebster Award rules in this post (anyone who is curious can use the link to the Liebster page above to look them up).
I don't really have a movie costume favorite. I'm more likely to be inspired by historical models than movie costumes.
The very first "Eura" style dress that I made; you can see a picture of it above. It is wonderfully comfortable as well as being washable and attractive; I really love the red trim I found to put on it.
Yes. My mother helped me make a Kinsale cloak from a silk wool twill, and when I was in college I wore it sometimes as outerwear with ordinary clothes. Unfortunately, it was a light enough fabric that it wasn't very warm, but it was a rosy red in color, and gorgeous! I can't recall if anyone noticed or remarked about it, though.
Learning how to properly finish seams. I used to have real problems with this, both because I found it to be boring, and because my seam allowances were so irregular that binding them was a real problem. Since then I've learned techniques for doing a nicely finished hand-sewn seam, but I'm still at sea with regard to machine sewn finishings.
I prefer to make costumes using measurements that dictate how big the pieces of the costume must be, which isn't exactly a pattern. If I'm making something more modern (say, from the 16th century onwards), I prefer to use a pattern because I don't have the faintest idea how to begin drafting a "modern" pattern.
Finishing the shawl I started for my Iron Age Lithuanian outfit (pictures here). It still needs to have the rest of the fringe added and some copper spirals sewn onto it.
7. Do you tend to plan costumes around personas you want to play, or construct personas for costumes you want to make?
I don't really have personae because I don't do reenactment, but it's closest to say that I construct personae for costumes I want to make because they look interesting or because I want to learn how it feels to wear them.
Historical Enterprises sells reproductions of Viking era thread winders made from bone or horn (buyer's choice). I'd love to have a few for my Viking sewing kit, but at $2.95 US each it seems kind of frivolous for me to buy them right now.
9. You, of course, are a modern person living in the 21st century. Do you think that has an effect on how you think about your historical projects?
Absolutely. It is hard for a modern person to think about clothing, and making clothing, in the same way that a person living in earlier times would, because clothing (even "expensive" clothing) is so inexpensive now, both in terms of the time it takes to make it and in terms of the cost of the materials and tools used to make it.
My favorite metaphor for how people must have considered the clothes they wore in pre-modern times is the automobile. Like modern cars, clothing was expensive relative to food or other survival needs, but just as most modern people need to have and use a car daily, everyone needed to own and use clothing daily. Similarly, the tendency was to patch (i.e., repair) and keep wearing their clothing for as long as possible, just as most people try to keep their cars drivable for as long as possible today. Clothing was also a major item of status display, and poorer but ambitious people tried to obtain clothing that made them look as though their status was greater than it actually was, just as people try to obtain the nicest car possible for their money. By the same token, just as rich people today have nicer cars and more of them, rich people in earlier times had more clothing and clothing made from more expensive materials than poor people did.
After all these years of sewing, I've finally gotten pretty good at simulating the aspect of early clothing that involves making it with care to last, from good materials bought in as small a quantity that will serve the purpose. However, I have a very hard time treating my period clothing as though it is clothing I wear everyday. For example, it drives me nuts if I get the least bit of dirt on any of the period clothing I've made while I'm wearing it, and that kind of mindset would have been impractical for someone living in, say, the tenth century.
I would love to visit Viking age Scandinavia, but for me to use a time machine to do so would be foolish, because I don't know any of the Scandinavian languages well enough even to make my basic needs understood, which would make me very vulnerable to exploitation and worse. So if I did have access to a time machine, I'd stick to the Philadelphia area right before the American Revolution, because that's far enough in the past to be interesting to me but not so far back in time that I couldn't make myself understood, and my handsewing is (probably just barely) good enough that I could have made money that way.
I've been having trouble getting excited about costume with my employment situation so unstable, but the project I'm planning now--the sprang cap for the July HSM Challenge, is pretty exciting, because I've never tried sprang before.
A String Geek's Stash. For bringing back to life excellent old research, and thereby showing us all a different way to use a blog.
A Stitch in Time. For countless wonderful and fascinating links relating to historical costume and archaeology and (occasionally) other subjects.
Medieval York | Eulalia Piebakere's adventures in recreational medievalism. For candidly showing us all the process by which she is growing as a scholar of historical food and costume.
Finally, I'm not "nominating" anyone for the Liebster, but if anyone who reads my blog would like, just for fun, to answer any or all of the following questions, either in comments here or on their blog, please feel free!
1. What is the most authentic item of historical material culture (clothing, food, furniture, jewelry, tools) you have ever created and what did you do to create it?
9. Describe what your ideal historical costume would be like (whether or not you have attempted to make it for yourself).
Don't worry, I don't feel at all disrespected :) , and thank you for answering my questions because I was really interested to see people's answers! I think the Liebster award is a nice way to show appreciation for blogs one admires, and introduce people to cool blogs they may not have encountered before, but I have to say I was a bit concerned about the level of advertising myself.
The Eura dress is lovely, especially with the trim. Such beautiful colours! I'm very impressed with your Iron Age Lithuanian outfit too and would love to see the shawl finished. That embroidery they used to do with wire spiral beads is spectacular.
I felt that the questions, and the bringing attention to blogs one admires, are the most attractive things behind such web awards anyway. I'm glad you understand.
Long ago, I made a second Eura-style dress (dark blue with white and blue trim) but never liked it quite as well. It is part of an early attempt by me to recreate the costume of the woman in the Eura, Finland grave (c.1000 CE). Because of the way it was constructed, it should still fit me even though I've since gained weight. Maybe some day I'll get Eric to take a picture of me wearing it, and post it on this blog.
There are many people who've made better Iron Age Lithuanian clothing than my outfit, but given how little I knew about the period when I started it, I'm pleased at how well it came out. I'm pleased that you like it. Probably all I will do re: spiral wire applique will be to string spirals on a cord as long as the short ends of the shawl is wide and stitch the cord down.
This is a blog about historic costume. Although I hope that many people I have never met, and will never meet, will read and enjoy this blog, and will comment on my posts in an attempt to start or pursue discussions, I am not interested in receiving comments, or having extended discussions, about non-costume-related topics here. If you comment here on non-costume-related topics, I reserve the right to conclude that your comment is (machine-generated) spam and remove it without further notice.
I'm married to the Eric S. Raymond who's responsible for "The New Hacker's Dictionary," "The Cathedral and the Bazaar," and other works of intellectual mayhem. I'm a lawyer by profession, but my real loves are medieval history and historic costume, and have been since adolescence. I've come from machine sewing polyester t-tunics to handsewing period-documentable designs in pure wool and linen. Maybe I'll get into historical reenactment when I finally retire from law.
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Brøns, Cecilie. Gods and Garments: Textiles in Greek Sanctuaries in the 7th to the 1st Centuries BC. Oxbow Books (2017).
Coatsworth, Elizabeth and Owen-Crocker, Gale. Clothing the Past: Surviving Garments from Early Medieval to Early Modern Western Europe. Brill (Feb. 12, 2018).
Náttmál – Needlewoman with an interest viking garb, Swedish national costumes, interior textiles & various DIY's.
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The Alomi-prefix is carried mainly by Himalayans, however in recent years a few Persians and Exotics have moved into Lasse's home located in Copenhagen/Denmark.
Lasse still believes the thruth in the saying "It's all in the pedigree", and working with pedigrees and studying combinations made by famous breeders through the years is still both the key and inspiration to the Alomi-litters being bred and raised.
Lasse used to be an International FIFe judge, but due to his professional carreer and family obligations he decided to retire from the judging program, and concentrate on the breeding. Lasse is the vice president of the Cat Fanciers of Denmark.
Select the number of generations you will want displayed in the pedigree. For most computer printers printing in Landscape mode, 4 generations is the best choice.