summarise this: 	The ending -άμμων was attached to the names of most deities that appear in theophoric names (see Dunand 1963), so that its union with Ἑρμάνουβιϲ is unlikely to have a specific significance. One may adduce some numismatic representations in which "Hermanubis" is shown with a radiating crown and the horn of Ammon; see LIMC V s.v. Hermanubis nos. 10a, b. The name Ἡρακλερμάνουβιϲ is more intriguing and difficult to account for. If the papyrus is from the Heracleopolite nome as the ed. princ. suggests with a question mark (no internal evidence confirms this), the name may simply juxtapose the chief god of the nome (Heracles = Egyptian Harsenuphis) with Hermanubis, without necessarily implying an affinity between the two. For what it is worth, a coin from the reign of Antoninus Pius (Milne, Catalogue of Alexandrian Coins 1678 [Plate II]) shows jugate busts of Heracles and "Hermanubis." For a representation of the dog-headed Anubis with a club, see LIMC I s.v. Anubis n. 35. The form Ἑρμανούβιοϲ does not actually occur in Egyptian documents, though Ἀνούβιοϲ is occasionally attested. The Macedonian inscription discussed below (22) is the only instance of the form Ἑρμανούβιοϲ. See Grenier 1990. On this inscription see Fraser 1972, II 413–414 n. 576. For another inscription from Egypt mentioning Hermanubis, see SB I 238. Fraser 1972, I 269. It is not clear to me to which of the statuettes in LIMC this corresponds (n. 21?). On the associations of "Hermanubis" and Sarapis in iconography, see Grenier 1990, 268. The acting epistrategus Hermanubis attested in 13 (and possibly 14) may also originate from Alexandria. Cf. Plut., De Is. et Os. 375e: Ἄνουβιϲ ... ὅτε καὶ Ἑρμάνουβιϲ ὀνομάζεται, τὸ μὲν ὡϲ τοῖϲ ἄνω τὸ δ᾿ ὡϲ τοῖϲ κάτω προϲήκων. Addendum, January 2010: The female name Ἑρμανουβίαινα (referring to an ἀϲτή, i.e. a citizen of Alexandria or one of the three Greek cities of Egypt) is now attested in P.Mich. inv. 1960.3 (17 March 291), published by L.H. Blumell, ZPE 165 (2008) 186–190. I have not been able to consult D. Stefanovic, "The Iconography of Hermanubis," in H. Györy (ed.), Aegyptus et Pannonia III. Acta Symposii anno 2004 (Budapest 2006) 271–276. For a recent text and translation of this work, see Lukinovich and Martingay 1997. Ch. Jungck's edition with commentary (Diss. Basel 1974) was not available to me.