summarise this: Geographically, names based on Hermanubis are attested in papyri from various areas of Egypt, but it is important to separate, where possible, the provenance of the papyrus from that of the individuals named therein. When this is done, most of the individuals bearing Hermanubis names for whom we can establish an origin turn out to be Alexandrian or Cynopolite (three instances each). This concentration again coincides with the documentary and archaeological evidence for the god Hermanubis. Thus, in the precinct of the Alexandrian Serapeum an inscription of uncertain date was found (SB I 3482) dedicated to "Hermanubis, great god, who listens to prayers and grants favours" (Ἑρμανούβιδι θεῶι μεγάλωι | ἐπηκόωι καὶ εὐχαρίϲτωι).[18] Not far from this dedication a statuette of the anthropomorphic "Hermanubis" was discovered.[19] It is in a suburb of Alexandria, in the sanctuary of Ras el-Soda, that the most famous statue of "Hermanubis" was found (LIMC n. 14). One of the Alexandrian coins representing the god shows him standing inside a temple (LIMC nos. 5a, b), which suggests the existence of such an edifice in the city, probably in the Serapeum precinct given the provenance of the just-mentioned dedication and statuette from there and the frequent iconographical associations between "Hermanubis" and Sarapis in Alexandrian coins.[20] Alexandria, then, clearly emerges as the cult center and probably the birthplace of the fully anthropomorphic Hermanubis, which is consonant with the three Alexandrians bearing his name (5, 6, 9).[21] For the Cynopolite nome, the chief centre of the Egyptian god Anubis, the onomastic evidence is more suggestive than the archaeological and the iconographical. Among the three individuals with a name based on Hermanubis (11, 15, 16), there stands out the father of an underage priest of "Anubis, Leto and associated gods" in the Cynopolite village of Laura (15). Since priesthood was usually hereditary, the father Hermanubis was probably himself a priest of these gods. This onomastic connection of Hermanubis with the Cynopolite nome also has an echo in the iconography: one or two Alexandrian coins personify the Cynopolite nome with a representation of the anthropomorphic "Hermanubis" on their reverse (LIMC nos. 3, 22).