linguistic taboo
163225657
Unspeakable words: Translating linguistic taboo into medieval historical fiction
Maura c Flannery
147225552
a Linguistic Taboo in Sasak Community: a Case Study at Kekalik village
ABSTRACT A LINGUISTIC TABOO IN SASAK COMMUNITY: A CASE STUDY AT KEKALIK VILLAGE By Ripa'ah/E1D108086 Fhaizzura13@gmail.com Mataram University Advisor: First Prof. Drs. H. Mahyuni, M.A. Ph.D NIP. 19631231 198803 1 024 Second: Muh. Isnaini, S.S. M.A. NIP. 19790820 200501 1 002 Abstract This thesis is entitled "a linguistic taboo in Sasak community: a case study at Kekalik village" investigated the types, meanings and the functions of linguistic taboos in Sasak community in Kekalik village. This descriptive analysis study applied observation, interview, recording and note taking in obtaining the data. The data of this study were utterances containing taboo words and list of taboo words. After conducting the research, linguistic taboo applied by Sasak community in Kekalik village can be divided into two broad categories: based on its object and based on the word using context. Linguistic taboo based on its object, can be grouped into seven types: animals, death, excretory, religious, sexuality, supernatural, and swearing. Furthermore, linguistic taboo based on the context, can be grouped into general taboo and context specific taboo. The meaning of those linguistic taboos is depended on the context or on the speaker's purposes that are performing by uttering those linguistic taboos. Most of them turned to be taboo. In addition, there are four functions of the use of taboo words in Kekalik Sasak community; they are as the expression of anger, expression of sorrow, expression of insult, and the exclamation of surprise. Thus, the strongest reasons that underlie the use of linguistic taboo were the psychological factor, where the speaker tends to use it in order to express their anger, and to insult the other people. Keywords: Linguistic taboo, Sasak community Abstrak Skripsi ini berjudul "kajian linguistik tabu pada komunitas Sasak: sebuah studi kasus di desa Kekalik" yang menginvestigasi jenis, makna, dan fungsi dari linguistik tabu yang terdapat di desa Kekalik. Dalam pengambilan data, Studi deskriptif ini menggunakan teknik obsevasi, interview, rekaman dan catatan dalam pengambilan data. Data dalam penelitian ini berupa transkripsi dari percakapan yang mengandung kata kata tabu dan list kata kata tabu.Setelah penelitian dilakukan, linguistic tabu yang dipakai oleh komunitas masyarakat Sasak di desa Kekalik dapat dibagi menjadi dua kategori: berdasarkan objek dan berdasarkan konteks penggunaanya. Linguistic tabu berdasarkan objeknya dapat di bagi menjadi 7 jenis, yaitu:hewan, kematian, kotoran, agama, seksual, supernatural, dan sumpah serapah. Makna dalam penggunaan kata kata tabu tersebut tergantung dari konteks dan maksud atau tujuan dari apa yang ingin disampaikan oleh si pembicara. Sedangkan, fungsi dari pemakaian kata kata tabu tersebut adalah sebagai alat untuk mengungkapkan kemarahan, kesedihan, menghina orang dan ungkapan keterkejutan. Secara singkat bisa disimpulkan bahwa, alasan terkuat yang mendasari penggunaan kata kata tabu seseorang adalah faktor psikologis, dimana seseorang cenderung mengungkapkan kemarahannya dan menghina orang lain dengan kata kata tersebut. Kata kunci Linguistic tabu, Komunitas Sasak
Ripa'ah Ripa'ah
211660087
EUPHEMISMS FOR THE MARKING OF TABOO ANIMALS IN THE UKRAINIAN LINGUISTIC AND CULTURAL SPACE
Opera in linguistica ukrainiana
O Ie Khomik
164281143
Euphemistic Lexicalization of Victorian Taboo Concepts in Cognitive Linguistic Aspect (Case Study of Victorian Literary Discourse)
Science and Education a New Dimension
Maria Belova K I Shyshkina
210548254
Germany's Linguistic 'Others' and the Racism Taboo
This article highlights issues of Othering and linguicism and identifies the challenges of undoing taboos of race and racism in popular and academic discourses in Germany. We discuss the prospect of introducing critical race theory to expose these issues that we see as especially urgent, as Germany remains host to very large numbers of international migrants. A monolingual and monocultural idea of Germany does not befit this country of immigration in the twenty first century.
Anthropological Journal of European Cultures
Liesa Ruhlmann Sarah McMonagle
143322509
"Schitworde" Analysis of linguistic taboo in the history of the semantic field of excrement
Julisa Edwards
157917339
A Study of Chinese Linguistic Taboo
Yong-su Han
170192987
The Yugapad Way Of Using Words: How a Linguistic Taboo Became a Crucial Literary Strategy
Abstract As Katyayana emphasizes while commenting on the ekasesa rules, words apply per object. Consequently, no word should be capable of conveying more than one object. By contrast not only does paronomasia, the so called slesa, break the one to one relation between the sabda and artha levels of language; there are also grammatical rules which look like deviations from the naturally expected cause effect relation between word forms and their meanings. The ekasesa rule represents one of these exceptions, since some parts of the artha are comprehensible, even without employing the word form denoting them, such as matr in the dual noun pitarau, meaning 'mother and father' rather than 'the two fathers' P atanjali already mentions an intriguing option in the use of sabdas, when he notes that a word form can merely convey its primary denotation, such as candra denoting the 'moon' or can express something that is 'like something else' such as candra conveying the sense of a 'face like a moon' These exceptions are reconsidered here within the framework of the "yugapad expression" which is how Bhartrhari defines one of the two language options (the other one being kramah 'sequence' an option realised when a single word simultaneously conveys more than one meaning, but an option whose use is discouraged. Technical (ritual and grammatical) speculations on simultaneity as an exception to the bi unique relationship between a cause and its effect date back to the 2nd to 3rd centuries BC. Nonetheless, grammarians insist on excluding these extreme applications of meaning extension; only the late kavyalamkarasastra authors extol the virtues of the phenomenon. The paper focuses on the trajectory that might have been followed in the intervening changes.
Tiziana Pontillo
158184625
Racial Slurs: Last Linguistic Taboo and Translational Dilemma
Denise Anne Filmer
211731027
Euphemisms and dysphemisms as linguistic means of coping with the taboo of death
Language or verbal taboo has its roots in the magical use of language: the idea that certain words can control people, objects and spirits, since language has always been considered to contain special powers and be able to cure sickness, keep evils away, bring good to oneself and harm to an enemy (hence the use of magical formulae, incantations, swearwords, etc. In the contemporary society, language taboo refers to certain acts, persons, creatures, objects, or relationships which "society wishes to avoid and thus to the language used to talk about them"1. McArthur defines taboo as something that is not to be mentioned "because it is ineffably holy or unspeakably vulgar"2; in result, words relating to taboo topics have been stigmatized as bad or foul language, banned in polite conversations, and particularly in print. According to Wardhaugh, "taboo is the prohibition or avoidance in any society of behavior believed to be harmful to its members in that it would cause them anxiety, embarrassment, or shame"3. It can be concluded that language taboo is connected with polite
Grzegorz Antoni Cebrat pojecie smierci jezyku angielskim Anna Justyna Dabrowska