mualaf
150084053
PENGALAMAN MENJADI MUALAF: SEBUAH INTERPRETATIVE PHENOMENOLOGICAL ANALYSIS
Melakukan konversi agama bukanlah hal mudah karena terkait dengan perubahan identitas, perubahan tata nilai, perilaku serta dapat berpengaruh pada kehidupan sosial yang menjalaninya. Penelitian ini bertujuan untuk memahami proses melakukan konversi agama dan pengaruh konversi agama terhadap kehidupan seseorang yang melakukannya. Subjek yang melakukan konversi agama dikhususkan dalam penelitian ini ialah seseorang yang berpindah agama dari non Islam masuk kedalam agama Islam atau yang sering disebut dengan mualaf. Metode penelitian yang digunakan ialah fenomenologis dengan teknik analisa Intrepetative Phenomenological Analysis (IPA) Teknik ini dipilih karena memiliki prosedur analisis data yang rinci dan sesuai untuk menjawab pertanyaan peneliti. Subjek yang terlibat dalam penelitian ini adalah tiga orang mualaf yang berdomisili di Kota Semarang. Penemuan ketiga subjek diperoleh menggunakan sampling purposive Berdasarkan hasil riset ini peneliti menemukan tiga tema utama, (1) proses berpindah agama, (2) manifestasi menjalani kehidupan sebagai mualaf, (3) Upaya mengembangkan diri. Penelitian ini sampai pada kesimpulan bahwa tindakan konversi agama melibatkan beberapa proses; yaitu kognitif, sosial dan psikologis. Pengalaman konversi agama pada mualaf memberikan pengaruh pada keinginan meningkatkan kualitas keimanan, serta perubahan diri dalam sikap dan perilaku beragama dalam kehidupan. Hal ini dapat dilihat dari motivasi, pengalaman positif yang muncul dari menjalankan keyakinan, komitmen mualaf terhadap keputusannya.
Ida Rahmawati Dinie Ratri Desiningrum
216183411
Kajian Rintis Instrumen Soal Selidik Keefektifan kerja Dakwah Non Governmental Organization (NGO) kepada Mualaf [Pilot Study of Instrument Questionnaire for Effectiveness Dakwah Activities of Non Governmental Organization (NGO) to Mualaf]
Penyelidikan ini bertujuan untuk menguji ketekalan pembinaan instrumen soal selidik terhadap kajian bertajuk Keberkesanan Aktiviti Dakwah Non Governmental Organization (NGO) kepada Mualaf di Malaysia. Secara khususnya, kajian ini mengutarakan tiga permasalahan kajian iaitu kefahaman mualaf terhadap agama Islam, taraf hidup mualaf dan kualiti pendidikan mualaf di Malaysia. Objektif kajian ini adalah mengkaji keberkesanan aktiviti dakwah NGO dalam memberi kefahaman Islam kepada mualaf di Malaysia, mengkaji keberkesanan aktiviti dakwah NGO dalam meningkatkan taraf hidup mualaf di Malaysia dan menganalisis keberkesanan aktiviti dakwah NGO dalam meningkatkan kualiti pendidikan mualaf di Malaysia. Penyelidikan ini menggunakan metodologi kajian kuantitatif dengan reka bentuk kajian tinjauan dan dianalisis menggunakan Statistical Package for Social Science (SPSS) dengan jumlah responden kajian (RK) 35 orang sebagai sampel kajian. Hasil kajian mendapati, instrumen yang digunakan boleh dipercayai kerana mencapai nilai pekali Alpha Cronbach antara 0.838 hingga 0.953 berada pada tahap tinggi dan sangat tinggi. Seterusnya, kajian ini memberi implikasi penting kepada mualaf, individu, keluarga, masyarakat, ilmu dan organisasi Islam yang berteraskan dakwah kepada mualaf. The purpose of this research is to test the consistency of the instrument of inquiry towards a study entitled The Effectiveness of Non Governmental Organization's (NGO's) Da'wah Activity to Mualaf in Malaysia. In particular, this research show three issues of study about Islamic understanding of Islam, quality of life and quality of education for mualaf in Malaysia. The objective of this study is to study the effectiveness of NGO's da'wah activities in providing Islamic knowledge to mualaf in Malaysia, to examine the effectiveness of NGO's da'wah activities in improving the quality of life for mualaf in Malaysia and to analyze the effectiveness of NGO's da'wah activities in improving the quality of education for mualaf in Malaysia. This research used a quantitative research methodology with a survey design and analyzed using the Statistical Package for Social Science (SPSS) with a total number of 35 survey respondents (SR) as the study sample. The result showed that the instrument used was reliable because it achieved the measurement of Cronbach Alpha from 0.838 to 0.953 at the high and highest level. Going forward, this study has important implications for the mualaf, individuals, families, communities, knowledge and Islamic organization based on da'wah to mualaf.
Roslieza Rosli Abdul Ghafar Haji Don
229143056
KONFLIK INTERPERSONAL PASCA KONVERSI (Studi Pasca Konversi Para Mualaf di Mualaf Center Yogyakarta)
This thesis, entitled "Interpersonal Conflict Post Conversion (Study of Post Conversion of Converts at the Yogyakarta Center for Converts)" is a field research that is motivated by interpersonal conflicts of converts. Interpersonal conflict among converts occurs in the family environment and friendships caused by disagreement with the decision to convert to Islam. The researcher's interest lies in the process of resolving interpersonal conflicts. The way for converts to resolve conflicts is through negotiation and mediation with assistance from the Mualaf Center Yogyakarta. The role and contribution of the Mualaf Center Yogyakarta for converts is aimed at addressing socio religious issues in the lives of converts. In conducting this thesis study, the researcher does not come out of two problem statements, namely: 1) Why do converts experience interpersonal conflict? 2) What is the resolution effort made by converts in dealing with post conversion interpersonal conflicts? Thus, the thesis study conducted aims to answer the two formulated problems. This study uses a social psychology approach and Lewis R. Rambo's conversion theory model, Simon Fisher's conflict stage analysis, conflict management style, and conflict resolution. Researchers used the life history method to reveal the experience of religious converts and hidden information based on the life history of converts relating to post conversion conflicts. Data collection includes participatory observation, interviews, questionnaires, and documentation. Researchers used 6 respondents in data collection by disguising the names of respondents, including Vino, Idon, Yudi, Yanto, Rina, and Arni. Data analysis was performed using data reduction procedures, data presentation and data verification using the triangulation method, and drawing conclusions. The results showed: 1) Sources of interpersonal conflict between converts with family and relatives from the previous religious environment in the form of conflict based on differences in personality, differences in cultural and religious values, different interests or needs in religion. The existence of negative prejudices and stereotypes accompanied by feelings of disappointment and frustration can develop through socialization processes within the scope of previous religious groups, resulting in discrimination and acts of violence. 2) How to resolve interpersonal conflicts of converts relate to the consequences of post conversion. The converts try to understand the conversion to parents and close friends who come from the previous religious environment in order to avoid misperceptions. The consequences after the conversion are similar to the religious stability of the converts which is shown by using the principles in Islamic teachings, namely tabayun through negotiation and mediation processes.
Arafat Noor Abdillah
225730088
MUALAF DI MINAHASA KESALEHAN BERAGAMA DAN PILIHAN POLITIK
This article discusses the mualaf groups in North Minahasa as a Christian bastion Islam (37,934) and Christians (200,213) Minahasa and Christianity are inseparable from ideology. Islam has inspiring Mualaf life since the beginning of hijrah movement on television. This article employs a qualitative descriptive method with sociological approach. Participatory observations, in depth interviews and literature studies were conducted at Desa Warisa. The result of research shows that the majority of mualaf groups comes from Minahasan ethnic (Tonsea) and Sanger. They live as farmers, housewives and laborers. They convert from Christianity to Islam because of marriage system. They got Islamic teachings from Insan Kawanua with Ronald Lambey (Muhammad Hamzah) Mualaf is a form of piety to go to heaven by implementing the shari'a as well as being mubaligh in Minahasa. They are not willing to choose political leaders from Christianity because of the injustice problems. They used Majelis Taklim and social media like facebook and whatsapp in order to have a prime position in identity politics battles in Minahasa.
Almunauwar Bin Rusli
230574168
Sinkretisme Budaya dalam Kehidupan Baru Komuniti Mualaf [Cultural Syncretism in the New Life of the Mualaf Community]
Pertembungan norma norma hidup dalam masyarakat melahirkan fenomena sinkretisme agama, pemikiran dan budaya. Sinkritisme budaya merupakan sesuatu yang lazim berlaku dalam kehidupan masyarakat di Alam Melayu. Dari perspektif hukum Islam, keharusan nilai nilai sinkretisme boleh diaplikasi dalam kehidupan seseorang Muslim dengan syarat ia perlulah dibatasi dengan nilai nilai syariat. Mualaf merupakan kelompok yang cuba menyesuaikan semula kehidupan baru berdasarkan norma norma yang diketengahkan oleh Islam. Dalam masa yang sama komuniti ini perlu melestarikan budaya asal agar tidak dianggap 'pengkhianat kepada bangsa' Toleransi yang tinggi dan hubungan yang baik dengan komuniti Melayu menyebabkan berlakunya sinkretisme budaya dalam kehidupan baru komuniti Mualaf. Objektif kajian ini ialah melihat pola fenomena sinkrestisme budaya yang berlaku dalam kehidupan baharu komuniti Mualaf. Kaedah temubual dan pengalaman turut serta dilakukan kepada sekumpulan Mualaf Cina yang telah memeluk agama Islam di negeri Terengganu. Hasil kajian menunjukkan sinkretisme budaya berlaku dalam kehidupan komuniti ini khususnya dalam aspek aspek yang berkait dengan adat budaya Melayu. Selain itu, pelaksanaan nilai nilai budaya asal bercampur baur dengan unsur unsur Islam. Kajian ini dilihat penting kerana tidak semua sinkretisme membawa kepada pembentukan budaya yang negatif. Dalam masa yang sama, proses penukaran agama tidakah menyebabkan segala bentuk budaya asal akan terhapus sepenuhnya. The norms clash of life in society creates the phenomenon of syncretism in religious, thought and cultural. Cultural synchritism is very common among community in the Malay world. From the perspective of Islamic law, the necessity of syncretism values can be applied in the life of a Muslim on condition should be limited by Shari'a. The Mualaf is a group that attempts to re adjust the new life based on the norms set forth by Islam. At the same time this community needs to preserve the original culture so they are not considered 'traitor to the nation' High tolerance and good relationship with the Malay community reveal to the occurrence of cultural syncretism in the new life of the Mualaf community. The objective of this study is to look the phenomenon of cultural sinkrestism that takes place in the new life of the Mualaf community. Thi study uses interviews and participate activities in a group of Chinese Mualaf who had embraced Islam in the state of Terengganu. The findings show that cultural syncretism occurs in the life of this community especially in aspects related to Malay customs and the implementation of the cultural values of the original mixed with Islamic elements. This study is seen as important because not all syncretism leads to the formation of a negative culture. At the same time, the process of conversion of religion does not cause any form of original culture to be completely abolished.
Azarudin Awang Azman Bin Che Mat
225674378
Kaedah Pengukuran Penentuan Status Mualaf kepada Mukalaf dalam Konteks Malaysia (Deterministic Measurement Methods in Mualaf to Mukalaf Status in Malaysian Context)
The convergence of Islam among the Muslims increased every year. This development is excellent and shows that Islam is a religion of mercy and is appropriate for all ages. The term mualaf or sibling is often used by the community or agency that manages, guides and protects the welfare of the mualaf. There are questions about the duration of the status different caliphs by state which lead to the need for the status caliphs to be studied in detail. Therefore, the objective of this study is to identify the concept of mualaf and mukalaf according to the criteria set by Islamic scholars in defining a person as a mukalaf. This study will also examine the methodology for determining the status of mualaf to mukalaf based on the views of scholars and current needs. This study uses a qualitative approach to the documentation method. The results show that the method of determining the status of a mualaf to a mukalaf must meet the three main criteria, namely maturity, reason, and understanding of a given law. Further study of additional measures in determining the status of the mualaf to the mukalaf should be done to develop an instrument that can be used by the relevant agency. It is hoped that this study will serve as a reference and guide to the zakat management in Malaysia in developing the method of determining the status of mualaf to the mukalaf
Azman Ab Rahman Nurul Shazwani Nordin Muhammad Faiz Abd Shakor Mohamad Anwar Zakaria Nur Ain Syafiqah M N Hamdan
236895437
AN ANALYSIS OF VIEWERS' RECEPTION ON THE VIDEO MESSAGE " SAYA MUALAF BILA" ON DEDDY CORBUZIER YOUTUBE CHANNEL
Youtube is one part of social networking that can create a very close interaction and communication relationship between its users. Inside the YouTube social media account, the account is created by people who basically want to be a part of YouTube content creators. Many people out there who like to play Youtube but do not have the channel account. YouTube channel accounts are made with a variety of content, there are accounts that specialize in making videos of one's daily life, specialist accounts for opinion videos related to issues that are currently hot, specialist accounts for motivational videos, specialist accounts for culinary videos, specialist accounts for videos prank videos and more. What will be the focus of the researcher in this study is the video titled "Saya Mualaf Bila" with views of 3.2 million to this day, views mean that is the frequency of a video is seen. This research method uses purposive sampling supported by Stuart Hall's reception theory. The video is 15 minutes 21 seconds length, in the video Deddy Corbuzer is talking to a religious leader known as Gus Miftah. Deddy Corbuzer talks about religious issues that are rife in Indonesia, causing divisions. The results of this study are the analysis of audience or viewers' reception of the video message "Saya Mualaf Bila" on Deddy Courbuzier's YouTube Channel account and the most dominant reception is the interpretation of opposition.
Diana Wahyuni Yanto Yanto Sri Narti
229042309
KOMUNIKASI PERSUASIF PEMBINA DALAM MENEGUHKAN KEYAKINAN MUALAF PADA MUALAF CENTER PEKANBARU
Penelitian ini membahas mengenai Komunikasi Persuasif Pembina dalam Meneguhkan Keyakinan Mualaf pada Mualaf Center Pekanbaru. Penelitian yang dilakukan dimaksudkan untuk Mengetahui dan menganalisis Unsur unsur Komunikasi Persuasif, Teknik Komunikasi persuasif, faktor penghambat dan pendukung komunikasi Persuasif. Menggunakan kerangka konseptual yaitu komunikasi interpersonal dan komunikasi persuasif. Dalam penelitian ini penulis menggunakan metode deskriptif. Adapun teknik pengumpulan data yang digunakan adalah melalui observasi, wawancara dan dokumentasi. Dari data yang diperoleh menunjukkan bahwa upaya Komunikasi Persuasif Pembina dalam Meneguhkan Keyakinan Mualaf dengan menggunakan unsur unsur: Persuader, Persuadee, pesan, media, umpan balik dan efek, dengan teknik asosiasi, integrasi, ganjaran, tataan, dan red herring. Faktor pendukung Komunikasi Persuasif Pembina dalam Meneguhkan Keyakinan Mualaf adalah motivasi pembina yang tinggi dan semangat mualaf. Sedangkan faktor penghambatnya adalah kurangnya tenaga Pembina dan kurangya fasilitas belajar.
Metta Rhozely Welly Wirman Muhammad Firdaus
225739491
TRANSFORMASI KEAGAMAAN MASYARAKAT MUALAF DUSUN KALA DESA WIH ILANG KECAMATAN PEGASING KABUPATEN ACEH TENGAH
Abstract: The mualaf community of Kala Hamlet, Wih Ilang Village Central Aceh Regency, Aceh Province, embraced Islam simultaneously and massively. They are Karo Catholics who previously lived in the Karo District of North Sumatra Province. One of the reasons for the transfer of the Karo community to the Kala hamlet was to make a living. The transfer process has been going on since the 1990. It takes process and effort to become a good Muslim. The purpose of this research is to know the religious transformation in the field of worship. This research uses descriptive qualitative with in depth interview techniques, FGD, documentation and observation. The validity of the data uses triangulation techniques with Milles and Hubberman analysis Based on the results of the study, it was found that the converts of the people of Kala underwent a process of transforming religious life in the field of worship by committing to perform worship according to Islamic teachings properly and correctly despite the limited conditions and constraints when embracing Islam had been 30 years old thus causing them to experience delays in understanding the Koran reading and prayer reading in worship rituals. In addition there are still many practices of compassion that they have not yet understood and will result in suboptimal levels of worship. Keywords: Transformation, Religious, Mualaf Abstrak: Masyarakat mualaf Dusun Kala Desa Wih Ilang Kabupaten Aceh Tengah, Provinsi Aceh memeluk agama Islam secara serempak dan masif. Mereka merupakan keturunan suku Karo beragama Katholik yang sebelumnya berdomisili di Kabupaten Karo Provinsi Sumatera Utara. Salah satu alasan perpindahan masyarakat Karo tersebut ke Dusun Kala untuk mencari penghidupan. Proses perpindahan sudah berlangsung sejak tahun 1990 an. Dibutuhkan proses dan usaha agar menjadi seorang Muslim yang baik. Tujuan dari penelitian ini mengetahui transformasi keagamaan pada bidang ibadah. Penelitian ini menggunakan kualitatif deskriptif dengan teknik wawancara mendalam, FGD, dokumentasi dan observasi. Keabsahan data menggunakan teknik triangulasi dengan analisis Milles and Hubberman. Berdasarkan hasil penelitian didapatkan bahwa masyarakat mualaf Dusun Kala menjalani proses transformasi kegamaan pada bidang ibadah dengan berkomitmen menjalankan ibadah sesuai ajaran Islam secara baik dan benar, walaupun kondisi yang terbatas serta mengalami kendala ketika memeluk agama Islam sudah berusia 30 tahun. sehingga menyebabkan mereka mengalami keterlambatan dalam memahami bacaan Alquran maupun bacaan doa dalam ritual ibadah. Selain itu masih banyak praktik ibadah yang belum mereka pahami dan akan berakibat tidak optimalnya tataran ibadah. Kata Kunci: Transformasi, Keagamaan, Mualaf
Nurul Qomariyah Ahmad Ruri Amanda
234394103
Resepsi Mualaf Terhadap Konsep Diri Mukmin
This article discusses Muslim converts' (muallaf) reception on Q.S. al Mu'minun (23) 1 11 as a process of self understanding to become a Muslim and looks for the factors prompting their reception. This article is based on field research on the community of Muslim converts affiliated with the Mualaf Center Solo (MCS) This research employed the theory of Qur'anic reception. The collected data is examined using discourse analysis and then presented descriptively. The research shows that Muslim converts in MSC are capable of comprehending Q.S. al Mu'minun (23) 1 11 and of understanding the characters of Muslims described in these verses such as pious, generous, honest, self discipline, social care, reproduction health awareness, trustworthy, responsible and steady. The Muslim converts, however, have different reception on those verses which was influenced by certain factors, among others are religious motivation, the role of family, social interaction, and self awareness.
Lintang Ayu Fitriana Zaenal Muttaqin