The eleventh hour? Monitoring the English rural tradition in the 1990s and beyond.
It is something of an irony that in many ways the rural tradition in English life was studied more intensively and systematically a century ago than is the case today. The burgeoning of scholarly interest in language, history, tradition and society at both local and national level in the late nineteenth century provided a wealth of data for modern researchers across a wide range of disciplines. While some of this material inevitably appears dated and indeed at times inaccurate or erroneous, there is a great deal of value in the records of rural life painstakingly set down by those pioneering chroniclers, notably in the last three decades of the nineteenth century and up to the time of the First World War. It has been fashionable in recent years to denigrate the work of these early writers and collectors, or indeed to dismiss them altogether. The label ‘antiquarian’, so glibly attached to several generations of nineteenth-century scholars, has become a pejorative, redolent of the amateur, the dilettante and the pedant. While it cannot be denied that a proportion of antiquarian writing is trivial, mundane or self-indulgent, it is manifestly incorrect to treat all such work with contempt. Indeed we are greatly indebted to these individuals, and especially to those whose methods and observations were as rigorous and scholarly as possible, given the criteria and standards of their day. Nor did they confine themselves within the constricting limits of our modern academic disciplines. Their interests were wide-ranging, and they closely observed the rural scene from many different perspectives, thus building up a much fuller picture of life and society in a given locality than would usually be the case today.