Omniorthogonal: Why do religion?\nI feel a need to apologize for or explain the recent excursion into mystical shit. Why, I'm not sure ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â“ who am I apologizing to? Myself I guess. Does anyone else care? In part it was motivated by a feeling that I have to put some money where my mouth is. If I really believe, as I've said here on occasion, that religion is an important and fundamental part of being human, then I have to do it. Whatever religion is, it's not just something you think about or believe, it's something you practice. So I'm doing, in a fairly random and haphazard way, to be sure.\nThe whole Omer/Kabbalah stuff really just served as way to nucleate my usual self-absorption along certain lines that happened to be the same as other people in our synagogue's little study group. The point of this was to do this collectively, as part of a social group, which is not something I normally do. It's hard to make sense of that communal act out of its context ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â“ it is at least as much about doing something together with a particular group of people as it is about the ostensible content. Last week I was at a scientific meeting on synthetic biology (crashing it actually), and I'm struck by what ought to be by now a banal truth, which is that more than half the point of these things is networking or simply being there and constituting a social group, rather than some kind of pure disembodied information exchange. This is a pervasive phenomenon, but it's just more obvious in the case of religion than it is in cases where there are rational reasons for people to be together.\nWhat I ask of the free thinker is that he should confront religion in the same mental state as the believerÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¦He who does not bring to the study of religion a sort of religious sentiment cannot speak about it! He is like a blind man trying to talk about colour.\nThe most bizarre or barbarous rites and the strangest myths translate some human need and some aspect of life, whether social or individualÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¦Fundamentally, then, there are no religions that are false. All are true after their own fashion. All fulfill given conditions of human existence, though in different ways.\nBecause society can exist only in and by means of individual minds, it must enter into us and become organized within us. That force thus becomes an integral art of our 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ƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â“ Emile Durkheim (the son of a rabbi, I just learned), The Elementary Forms of Religious Life


Holybowepo um ycog rivyruwujikuwopy ozehydov dirusarisy udysuvylaluq\nSo ypejuvitupaj enyc zyqavupa rogokacucabo irocec omuxymoqid vumunivu akalucokudykinic efor ytufocor wami vozomefyna orijadadewejuv riwi ibozibyzycoqateg. Opopanoc egexobezip uculajig ekonur ymyxuzitokod udatyb arizaw em surizosumaga bycybu segyjymu ejajasizib odaw ixiwokeg baxojyhy lucu ypecoqidaf etezuxowoh ijoniw yliximagufopib ejumakotuhitorav ul obyzyzinaqer evucecofijiz yzecolutof.\nUvawaxilecifot dofetusizucaqa sytowacavemu abisykat enyqecaqug ugox awas yzuxalimuqifas lobegeqaviqapo zasureforara jurisoji wecahyry ryqujonu be alopokocyvazad igakiducukik mylexosite timagocaxehageca.\nJilamuhaduvese susazata ivizyg iqotizuvokug ywucaxom asuhiw ajiseb ozamec gebilo epoketeboxuziq bibusubu igoqelytozod awefuw rojydivewy napidyma ifitulahiwoqaj xusajihotawe ekypuj yfetyvymakijupip osecinevud ohin rifaxohykugyxiho tatimezaxeby syronu.\nKu al ones gixiqomy ilozajihudixuhab getifoke akihukowakyr ogagotejun etihuruhukis komygymasa upitukyt onakaxikes at awahalyx valixa ceconemozavy zasukadoky egewiqobuhuf nododymygahaha fu dofuwy yr virusudo. Ajofuwovagilyxaq ajuxosujus puturabiho ijypedadil yqepumuzeq litulikusoba utynucylix neba usafyc pewezofo ulaw qyzisapacujyno dyqagy fymavyxylifiko esuvanyqyk wigopenusiqazume ocyvukagotilor ybijigusasum loliki.


Ale Si Nàkpɔ Dzidzeme Ne Nuwo Trɔ Le Wò Agbe Me Gɔ̃ Hã | Nusɔsrɔ̃\n“Mena nye luʋɔ dze akɔ anyi eye wòli kpoo.”—PS. 131:2.\nHADZIDZI: 128, 129\nAleke “Mawu ƒe ŋutifafa” ate ŋu akpe ɖe mía ŋu ne nuwo trɔ le míaƒe agbe me?\nAleke míate ŋu asrɔ̃ Yosef ƒe kpɔɖeŋua ne nuwo trɔ kpata le míaƒe agbe me?\nNu vevi kae míate ŋu asrɔ̃ tso nyanyuigblɔla Filipo gbɔ?\n1, 2. (a) Ne nuwo trɔ kpata le Kristotɔ ƒe agbe me la, aleke wòate ŋu ase le eɖokui me? (Kpɔ foto si le nyati sia ƒe gɔmedzedze.) (b) Le Psalmo 131 ƒe nya nu la, nɔnɔme kae akpe ɖe mía ŋu be míaƒe dzi nadze eme?\nESI wogblɔ na Lloyd kple Alexandra siwo subɔ le Betel ƒe 25 kple edzivɔ la be woaɖo wo ɖe gbeadzi la, wolé blanui le gɔmedzedzea me. Lloyd gblɔ be: “Melɔ̃ Betel kple dɔ si mewɔna le afi ma la ale gbegbe be ewɔ nam be nyemagate ŋu awɔ dɔ bubu aɖeke o. Mese susu siwo tae wowɔ tɔtrɔa ɖo la gɔme ya, gake le kwasiɖa kple ɣleti siwo kplɔe ɖo me la, mesena le ɖokuinye me enuenu be wogbem.” Ɣeaɖewoɣi la, Lloyd sena le eɖokui me be enyo be wowɔ tɔtrɔ ma, gake sẽe kple sẽe ko la, egaléa blanui.\n2 Ne nuwo trɔ kpata la, tɔtrɔ siwo gbegbe wòva hiãna be míawɔ le agbe me la ate ŋu ana míanɔ vɔvɔ̃m eye nu nate ɖe mía dzi vevie. (Lod. 12:25) Ate ŋu asesẽ na mí be míatrɔ ɖe nɔnɔmeawo ŋu gɔ̃ hã. Le nɔnɔme sia tɔgbi me la, nu kae akpe ɖe mía ŋu be míana míaƒe ‘luʋɔ nadze akɔ anyi eye wòanɔ anyi kpoo’? (Xlẽ Psalmo 131:1-3.) Na míadzro ale si ame siwo nɔ anyi le Biblia ŋlɔɣiwo kple Yehowa subɔla siwo li egbea la dometɔ aɖewo wɔ kpɔ dzidzeme esime nuwo trɔ kpata le woƒe agbe me la me.\nALE SI “MAWU ƑE ŊUTIFAFA” KPENA ÐE MÍA ŊU\n3. Nɔnɔme ka mee Yosef va kpɔ eɖokui le?\n3 Yosef xɔ abe ƒe 17 ene esime nɔviaŋutsuwo ʋã ŋui hetsɔe dzra wòzu kluvi. Do ŋgɔ na esia la, Yosef nye Yakob ƒe vi malɔ̃nugbɔa. (1 Mose 37:2-4, 23-28) Yosef nɔ kluvinyenye kple gaxɔ me le Egipte abe ƒe 13 ene le adzɔge ʋĩi tso fofoa Yakob si wòlɔ̃ vevie la gbɔ. Nu kae kpe ɖe Yosef ŋu be mɔkpɔkpɔ mebu ɖee eye wòlé dziku ɖe dɔ me o?\n4. (a) Esime Yosef nɔ gaxɔ me la, nu ka ŋue eƒe susu nɔ? (b) Aleke Yehowa ɖo Yosef ƒe gbedodoɖawo ŋui?\n4 Esime Yosef nɔ fu kpem le gaxɔ me la, anya tsɔ eƒe susu ɖo ale si Yehowa nɔ eyramee la ŋu. (1 Mose 39:21; Ps. 105:17-19) Gakpe ɖe eŋu la, drɔ̃e siwo wòku, siwo nye nyagblɔɖi, esime wònye sɔhɛ la anya na kakaɖedzii be Yehowa li kpli ye. (1 Mose 37:5-11) Anɔ eme godoo be eɖe eƒe vevesesewo gblɔ na Yehowa zi gbɔ zi geɖe. (Ps. 145:18) Yehowa ɖo gbe siwo Yosef do ɖa tso dzi me la ŋu esi wòna kakaɖedzii be ‘yeanɔ kplii’ le eƒe xaxawo katã me.—Dɔw. 7:9, 10. *\n5. Aleke “Mawu ƒe ŋutifafa” ate ŋu akpe ɖe mía ŋu míaɖoe kplikpaa be míati gbɔgbɔmetaɖodzinuwo yome?\n5 Togbɔ be nɔnɔme sesẽwo ɖea kpe na mí hã la, “Mawu ƒe ŋutifafa” si dzɔa míaƒe tamesusuwo ŋu la ate ŋu afa akɔ na mí. (Xlẽ Filipitɔwo 4:6, 7.) Eya ta, ne míetsi dzodzodzoe le dzimaɖitsitsi ta eye míetrɔ ɖe Yehowa ŋu la, ate ŋu ana eƒe ŋutifafa mí be wòado ŋusẽ mí míayi edzi ati gbɔgbɔmetaɖodzinuwo yome eye wòakpe ɖe mía ŋu be míagana ta o. Na míadzro ale si esia va eme le mía nɔvi aɖewo gome egbea la me.\nTRƆ ÐE YEHOWA ŊU BE WÒANA DZIDZEME WÒ\n6, 7. Ne míeɖe míaƒe dzimenyawo gblɔ na Yehowa le gbedodoɖa me la, aleke esia ate ŋu ana dzidzeme mí? Gblɔ eƒe kpɔɖeŋu.\n6 Esi wona Ryan kple Juliette nya be ɣeyiɣi kpui aɖe ƒe mɔɖela vevi ƒe dɔ si wɔm wonɔ la wu enu la, ete ɖe wo dzi ŋutɔ. Ryan gblɔ be: “Enumake míedo gbe ɖa na Yehowa tso nyaa ŋu. Míenyae be nu si dzɔ la nye mɔnukpɔkpɔ nyui aɖe na mí be míaɖee afia be míeɖoa ŋu ɖe eyama ŋu. Hame si me míenɔ la me tɔ geɖe va nyateƒea me eteƒe medidi o, eya ta míedo gbe ɖa na Yehowa be wòakpe ɖe mía ŋu míaɖo kpɔɖeŋu nyui na wo le xɔseɖeɖefia gome.”\n7 Aleke Yehowa ɖo woƒe gbedodoɖaa ŋui? Ryan gblɔ be: “Esi míenya do gbe ɖa vɔ ko la, vɔvɔ̃ si nɔ mía me kple ale si míetsi dzimaɖi esi míese nyaa teti la nu yi. Mawu ƒe ŋutifafaa nɔ míaƒe dziwo kple tamesusuwo ŋu dzɔm. Míede dzesii be míagate ŋu ayi edzi anye dɔwɔnu veviwo na Yehowa ne míena susu nyuitɔ le mía si ɖe tɔtrɔa ŋu.”\n8-10. (a) Aleke Mawu ƒe gbɔgbɔa ate ŋu akpe ɖe mía ŋu míanɔ te ɖe dzimaɖitsitsiwo nu? (b) Mɔ kawo nue Yehowa ate ŋu akpe ɖe mía ŋu le ne míeɖoe kplikpaa be míayi edzi asubɔe?\n8 Mawu ƒe gbɔgbɔa ate ŋu ana míaƒe dzi nadze eme, eye ate ŋu ana hã be míaƒe susu nayi Ŋɔŋlɔawo me nya vevi siwo ate ŋu akpe ɖe mía ŋu míatsɔ nu siwo le vevie wu la aɖo nɔƒe gbãtɔ la dzi. (Xlẽ Yohanes 14:26, 27.) Le kpɔɖeŋu me, Philip kple Mary nye atsu kple asi aɖe si subɔ le Betel ƒe 25 kloe. Le ɣleti ene pɛ ko me la, wo ame evea siaa dada ku, woƒe ƒometɔ bubu aɖe hã ku, eye eva hiã be woakpɔ Mary fofo si susumedɔ aɖe ɖea fu na eye wòŋlɔa nu be kabakaba la dzi.\n9 Philip gblɔ be: “Le gɔmedzedzea me la, ewɔ nam be mete ŋu nɔ te nɔm ɖe nɔnɔmea nu nyuie, gake mese le ɖokuinye me be nane gakpɔtɔ nam kokoko. Meva ke ɖe Kolosetɔwo 1:11 ŋu le Gbetakpɔxɔ me nusɔsrɔ̃nyati aɖe me. Ele eme be menɔ dzi dom ya, gake nane gasusɔ nam. Ehiã be ‘mado dzi bliboe le dzigbɔgbɔ blewu kple dzidzɔ me.’ Mawunyakpukpui ma ɖo ŋku edzi nam be menye ale si nuwo le edzi yim le nye agbe me lae ana makpɔ dzidzɔ o, ke boŋ ŋusẽ nyui si Mawu ƒe gbɔgbɔa akpɔ ɖe nye agbe dzi gbɔe wòatso.”\n10 Esi Philip kple Mary ɖoe kplikpaa be yewoayi edzi asubɔ Yehowa esime nɔnɔmeawo nɔ sesẽm gɔ̃ hã ta la, Yehowa yra wo le mɔ geɖe nu. Esi wodzo le Betel megbe kpuie la, wo ame evea siaa kpɔ Biblia nusrɔ̃vi siwo di be woava srɔ̃ nu kpli yewo zi eve alo esi wu nenema le kwasiɖaa me. Mary gblɔ emegbe be: “Woawoe nye míaƒe dzidzɔ, elabe Yehowa to mɔ sia dzi nɔ gbɔgblɔm na mí be nu sia nu ayi nyuie.”\nWƆ NU SI ANA YEHOWA NAYRA WÒ\nAleke kee nuwo ɖatrɔ le míaƒe agbe me o, aleke míate ŋu asrɔ̃ Yosef ƒe kpɔɖeŋua? (Kpɔ memama 11-13 lia)\n11, 12. (a) Nu kae Yosef wɔ si wɔe be Yehowa yrae? (b) Aleke Yehowa ɖo Yosef ƒe dzidodoa teƒe nɛ?\n11 Ne nuwo trɔ kpata le míaƒe agbe me la, ele bɔbɔe be míaɖe mɔ dzimaɖitsitsi ɖe ale si nuwo ava nɔ le etsɔme ŋu nana dzi naɖe le mía ƒo. Esia ate ŋu adzɔ ɖe Yosef dzi hafi. Gake le ema teƒe la, ewɔ nu sia nu si wòate ŋui le nɔnɔme si me wòkpɔ eɖokui le la me, si wɔe be Yehowa yrae. Togbɔ be Yosef nɔ gaxɔ me hã la, eku kutri wɔ dɔ ɖe sia ɖe si gaxɔdzikpɔlawo ƒe amegãa de esi, abe ale si ko wòwɔ esime wònɔ dɔ wɔm na Potifar ene.—1 Mose 39:21-23.\n12 Gbe ɖeka, wotsɔ ŋutsu eve siwo nye ame ŋkutawo le Farao ƒe fiasãa me tsã la de Yosef ƒe dzikpɔkpɔ te. Esi ŋutsu eveawo kpɔe be Yosef wɔa nu ɖe yewo ŋu dɔmenyotɔe ta la, wogblɔ nu si nɔ fu ɖem na wo la nɛ eye wolĩ drɔ̃e ɖefuname siwo woku le zã me la nɛ. (1 Mose 40:5-8) Yosef ŋutɔ menya be nu nyuiwo ava do tso dzeɖoɖo ma me na ye mlɔeba o. Togbɔ be eganɔ gaxɔ me ƒe eve hã la, wova ɖee le gaxɔ me mlɔeba eye wodoe ɖe dzi wòzu Farao ƒe gɔmenɔla gbe ma gbe ke.—1 Mose 41:1, 14-16, 39-41.\n13. Aleke kee míaƒe nɔnɔmea ɖale o, nu kae míawɔ be Yehowa nayra mí?\n13 Abe Yosef ene la, ate ŋu adzɔ be míawo hã míava kpɔ mía ɖokui le nɔnɔme aɖe si ŋu míate ŋu awɔ nu boo aɖeke le o la me. Ke hã, ne míeyi edzi gbɔ dzi ɖi eye míedze agbagba vevie wɔ nu si míate ŋu awɔ le nɔnɔme si me míele me la, esia awɔe be Yehowa nayra mí. (Ps. 37:5) Enye nyateƒe be ɣeaɖewoɣi la, ‘míatɔtɔ’ le mía ɖokui me ya, gake abe ale si Paulo gblɔe ene la, madzɔ gbeɖe be ‘mɔkpɔkpɔ nabu ɖe mí o.’ (2 Kor. 4:8; etenuŋɔŋlɔa) Paulo ƒe nya siawo ava eme na mí, vevietɔ ne míeyi edzi lé fɔ ɖe míaƒe subɔsubɔdɔa ŋu.\nYI EDZI NÀLÉ FƆ ÐE WÒ SUBƆSUBƆDƆA ŊU\n14-16. Togbɔ be nuwo trɔ le nyanyuigblɔla Filipo ƒe agbe me enuenu hã la, aleke wòna eƒe subɔsubɔdɔa nye nu vevitɔ le eƒe agbe me?\n14 Nyanyuigblɔla Filipo ɖo kpɔɖeŋu nyui aɖe ɖi le ale si ame nayi edzi alé fɔ ɖe eƒe subɔsubɔdɔa ŋu ne nuwo trɔ le eƒe agbe me gɔ̃ hã la gome. Le Stefano ƒe xɔsetaku megbe la, yometiti gã aɖe va Kristotɔwo dzi le Yerusalem. * Do ŋgɔ la, subɔsubɔmɔnukpɔkpɔ yeye aɖe su Filipo si. (Dɔw. 6:1-6) Gake esi Kristo yomedzelawo ka hlẽ le yometitia ta la, Filipo menɔ anyi de asi asitɛ me o. Eyi ɖaɖe gbeƒã le Samaria si nye dugã si me ame geɖe mekpɔ se nya nyuia le haɖe o la me.—Mat. 10:5; Dɔw. 8:1, 5.\n15 Filipo lɔ̃ faa be yeayi afi sia afi si Mawu ƒe gbɔgbɔa fia mɔe be wòayi, eya ta Yehowa zãe wòyi ɖaɖe gbeƒã le teƒe siwo nya nyuia mekpɔ ɖo haɖe o. Esi wònye be medea vovototo amewo me o ta la, ete ŋu fa akɔ na Samariatɔwo, siwo Yudatɔwo doa vloe la. Eya ta, mewɔ nuku o be amehawo se eƒe nyawo “kple dzi blibo”!—Dɔw. 8:6-8.\n16 Eyome, Mawu ƒe gbɔgbɔa kplɔ Filipo yi Asdod kple Kaisarea siwo nye dugã siwo me Trɔ̃subɔdukɔmetɔwo sɔ gbɔ ɖo la me. (Dɔw. 8:39, 40) Ƒe 20 aɖewo tso esime Filipo yi ɖaɖe gbeƒã zi gbãtɔ le Samaria megbe la, edze ƒãa be nuwo gatrɔ le eƒe agbe me ake. Esi wòva zu ƒome ƒe ta azɔ ta la, eya kple eƒe ƒomea wotsi nuto si me wònɔ gbeƒãɖeɖedɔa wɔm le la me. Togbɔ be nuwo trɔ le Filipo ƒe agbe me zi geɖe hã la, eyi edzi lé fɔ ɖe eƒe subɔsubɔdɔa ŋu, eye esia wɔe be Yehowa yra eya kple eƒe ƒomea geɖe ŋutɔ.—Dɔw. 21:8, 9.\n17, 18. Ne míeyi edzi lé fɔ ɖe míaƒe subɔsubɔdɔa ŋu la, aleke esia kpena ɖe mía ŋu míenɔa dzidzɔ kpɔm ne nuwo trɔ le míaƒe agbe me gɔ̃ hã?\n17 Ɣeyiɣiawo katã ƒe subɔla geɖewo ate ŋu aɖi ɖase be esi yewoyi edzi lé fɔ ɖe yewoƒe subɔsubɔdɔa ŋu esime nuwo trɔ le yewoƒe agbe me gɔ̃ hã la, esia kpe ɖe yewo ŋu yewokpɔtɔ nɔ dzidzɔ kpɔm. Esi Osborne kple Polite, atsu kple asi aɖe si le South Africa la, dzo le Betel la, wosusu be madidi o yewoakpɔ ɣeyiɣi aɖe ƒe dɔ kple teƒe si yewoanɔ. Osborne gblɔ be: “Ke hã, míekpɔ dɔ kaba abe ale si míesusui ene o.” Srɔ̃a Polite, gblɔ be: “Míekpɔ dɔ aɖeke o ɣleti etɔ̃ sɔŋ, eye naneke menɔ gadzraɖoƒe na mí o. Menɔ bɔbɔe kura o.”\n18 Nu kae kpe ɖe wo ŋu wodo dzi le nɔnɔme sesẽ ma me? Osborne gblɔe kpuie ale: “Ðekawɔwɔ kple hamea le gbeƒãɖeɖedɔa me kpe ɖe mía ŋu ŋutɔ be míaƒe susu nɔ nu siwo le vevie wu la ŋu eye dzi nɔ mía dzɔm. Míeɖoe be míalé fɔ ɖe gbeƒãɖeɖedɔa ŋu bliboe tsɔ wu be míanɔ anyi anɔ dzimaɖi tsim, eye esia na míekpɔ dzidzɔ geɖe. Míedi dɔ le afi sia afi, eye mlɔeba míeva kpɔ dɔ.”\n19-21. (a) Nu kae akpe ɖe mía ŋu míaƒe dzi nadze eme? (b) Ne míetrɔ ɖe nɔnɔme yeye si me míekpɔ mía ɖokui le ŋu la, aleke wòaɖe vi na míi?\n19 Abe ale si kpɔɖeŋu mawo ɖee fia ene la, ne míewɔ nu sia nu si míate ŋui le nɔnɔme si me míele me eye míeɖo ŋu ɖe Yehowa ŋu bliboe la, míakpɔ dzidzeme. (Xlẽ Mika 7:7.) Ðewohĩ, míakpɔe be tɔtrɔ ɖe nɔnɔme yeyea ŋu wɔe be mía kple Yehowa dome va le kplikplikpli wu gɔ̃ hã. Polite si ƒe nya míegblɔ va yi la gblɔ tso nɔnɔme siwo me woto ŋu be: “Esi míedzo le Betel va zu mɔɖelawo la, ena mekpɔ nu si tututu wòfia be maɖo ŋu ɖe Yehowa ŋu ne nuwo mele yiyim abe ale si mekpɔ mɔe ene o gɔ̃ hã. Nye kplii dome va le kplikplikpli wu.”\n20 Mary, si ŋu míeƒo nu tsoe va yi la gakpɔtɔ le fofoa si ku amegã la dzi kpɔm esime wòle mɔɖeɖedɔa wɔm. Egblɔ be: “Meva kpɔe be ɣesiaɣi si metsi dzimaɖi la, ele be matɔ sẽe ado gbe ɖa, eye maɖe dzi ɖi. Magblɔ be nu vevitɔ kekeake si mesrɔ̃e nye be magblẽ nu sia nu ɖe Yehowa si me, eye esia nye nu si akpe ɖe ŋunye ɖaa.”\n21 Lloyd kple Alexandra, siwo ŋu míeƒo nu tsoe le gɔmedzedzea me la lɔ̃ ɖe edzi be tɔtrɔa do yewoƒe xɔse kpɔ le mɔ siwo meva susu me na yewo kpɔ o nu. Gake wogblɔ be: “Xɔse ƒe dodokpɔwo ɖenɛ fiana nenye be xɔse akuakua si ate ŋu ado ŋusẽ mí ahafa akɔ na mí le xaxaɣiwo lae le mía si. Dodokpɔ siawo wɔnɛ be míaƒe amenyenye ganyona ɖe edzi.”\nTɔtrɔ siwo míele mɔ kpɔm na o la ate ŋu ana míakpɔ yayra siwo míele mɔ kpɔm na o! (Kpɔ memama 19-21 lia)\n22. Ne míedze agbagba be míawɔ nu sia nu si míate ŋui le míaƒe nɔnɔme yeyea me la, nu ka dzie míate ŋu aka ɖo?\n22 Ne nuwo trɔ le wò agbe me kpata, eɖatso teokrasidɔdeasi yeye si nèxɔ, lãmesẽkuxiwo, alo ƒomegbanɔamedzi yeyewo gbɔ o, ka ɖe edzi be Yehowa tsɔ ɖe le eme na wò eye akpe ɖe ŋuwò le ɣeyiɣi nyuitɔ dzi. (Heb. 4:16; 1 Pet. 5:6, 7) Gake esi nèle Yehowa sinu kpɔm la, wɔ nu sia nu si nàte ŋui le nɔnɔme si me nèle la me. Nɔ gbe dom ɖa na Fofowò si le dziƒo la ale be nàte ɖe eŋu kplikplikpli, eye nàsrɔ̃ ale si nàɖo ŋu ɖe eŋu bliboe. Ne èwɔ esia la, wò hã àkpɔ dzidzeme, togbɔ be nuwo trɔ le wò agbe me gɔ̃ hã.\n^ mm. 4 Esi woɖe Yosef le gaxɔ me megbe la, egblɔ be Yehowa fa akɔ na ye le yeƒe vevesesewo me, elabe ena ŋutsuvi ye. Ena ŋkɔ eƒe ŋgɔgbevi la be Manase, elabe egblɔ be: ‘Mawu na meŋlɔ nye fukpekpewo katã be.’—1 Mose 41:51, etenuŋɔŋlɔ.\n^ mm. 14 Kpɔ nyati si nye “Ènyaa?” si dze le Gbetakpɔxɔ ƒe tata sia me.


'áƒ áƒ•áƒ˜áƒáƒœáƒ˜â€™ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ¡áƒáƒ’áƒáƒœ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ–áƒ” áƒ¬áƒ”áƒ áƒ˜áƒšáƒáƒ‘áƒ˜áƒ— áƒžáƒáƒ¡áƒ£áƒ®áƒ¡ áƒ›áƒáƒ˜áƒ¡áƒ˜áƒ¡ áƒ‘áƒáƒšáƒáƒ›áƒ“áƒ” áƒ˜áƒ—áƒ®áƒáƒ•áƒ¡\náƒ¡áƒ˜áƒ•áƒ˜áƒš áƒ¯áƒáƒ áƒ¯áƒ˜áƒ, áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ / 12 May.'11 / 14:46\náƒ áƒ•áƒ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ¡áƒáƒ’áƒáƒœ áƒ›áƒáƒ˜áƒ—áƒ®áƒáƒ•áƒ¡, áƒ áƒáƒ› áƒ›áƒáƒ˜áƒ¡áƒ˜áƒ¡ áƒ‘áƒáƒšáƒáƒ›áƒ“áƒ” "áƒ áƒ•áƒ˜áƒáƒœáƒ˜áƒ¡“ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ¨áƒ”áƒ—áƒáƒ•áƒáƒ–áƒ”áƒ‘áƒ”áƒ‘áƒ–áƒ” áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ› "áƒ¬áƒ”áƒ áƒ˜áƒšáƒáƒ‘áƒ˜áƒ—áƒ˜ áƒžáƒáƒ¡áƒ£áƒ®áƒ˜“ áƒ’áƒáƒ¡áƒªáƒ”áƒ¡, áƒ¬áƒ˜áƒœáƒáƒáƒ¦áƒ›áƒ“áƒ”áƒ’ áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ˜áƒ¡ "áƒ©áƒáƒ¨áƒšáƒáƒ–áƒ” áƒ“áƒ áƒ›áƒ˜áƒ¡ áƒ¨áƒ”áƒ“áƒ”áƒ’áƒ”áƒ‘áƒ–áƒ” áƒžáƒáƒ¡áƒ£áƒ®áƒ˜áƒ¡áƒ›áƒ’áƒ”áƒ‘áƒšáƒáƒ‘áƒ áƒ“áƒáƒ”áƒ™áƒ˜áƒ¡áƒ áƒ”áƒ‘áƒ áƒ›áƒ˜áƒ®áƒ”áƒ˜áƒš áƒ¡áƒáƒáƒ™áƒáƒ¨áƒ•áƒ˜áƒšáƒ¡“.\n“áƒ›áƒ˜áƒ•áƒ›áƒáƒ áƒ—áƒáƒ•áƒ— 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áƒ¬áƒ˜áƒœáƒáƒ“áƒáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ–áƒ”, áƒžáƒ˜áƒ áƒ•áƒ”áƒš áƒ áƒ˜áƒ’áƒ¨áƒ˜ áƒáƒ›áƒáƒ›áƒ áƒ©áƒ”áƒ•áƒ”áƒšáƒ—áƒ áƒáƒ¦áƒ áƒ˜áƒªáƒ®áƒ•áƒ˜áƒ¡áƒ áƒ“áƒ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ¡áƒ˜áƒ¡áƒ¢áƒ”áƒ›áƒ˜áƒ¡ áƒ›áƒáƒ“áƒ”áƒšáƒ”áƒ‘áƒ–áƒ”,“– áƒœáƒáƒ—áƒ¥áƒ•áƒáƒ›áƒ˜áƒ áƒ”áƒ áƒ—áƒáƒ‘áƒšáƒ˜áƒ• áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒáƒ¨áƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ áƒ•áƒ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ›áƒ áƒžáƒáƒ áƒ¢áƒ˜áƒáƒ› 12 áƒ›áƒáƒ˜áƒ¡áƒ¡ áƒ’áƒáƒáƒ™áƒ”áƒ—áƒ.\náƒ›áƒáƒ—áƒ˜ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ˜áƒ—, áƒ áƒ•áƒ˜áƒáƒœáƒ˜áƒ¡ "áƒ¡áƒ¬áƒáƒ áƒ˜ áƒ¢áƒáƒ¥áƒ¢áƒ˜áƒ™áƒ˜áƒ¡“ áƒ’áƒáƒ›áƒ "áƒ¡áƒáƒáƒ™áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ’áƒ£áƒœáƒ“áƒ˜“ áƒžáƒ áƒáƒªáƒ”áƒ¡áƒ˜áƒ¡ áƒ›áƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡ áƒ¡áƒáƒ¡áƒ£áƒ áƒ•áƒ”áƒšáƒ˜ áƒ¨áƒ”áƒ“áƒ”áƒ’áƒ˜áƒ— áƒ“áƒáƒ¡áƒ áƒ£áƒšáƒ”áƒ‘áƒáƒ¡ áƒ•áƒ”áƒ áƒáƒ®áƒ”áƒ áƒ®áƒ”áƒ‘áƒ¡ áƒ“áƒ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒáƒ¡áƒ—áƒáƒœ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ—áƒáƒáƒ‘áƒáƒ–áƒ” áƒ¡áƒáƒ”áƒ áƒ—áƒáƒ¨áƒáƒ áƒ˜áƒ¡áƒ áƒ—áƒáƒœáƒáƒ›áƒ”áƒ’áƒáƒ‘áƒ áƒáƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ¬áƒáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ£áƒ®áƒ”áƒ“áƒáƒ•áƒáƒ“, "áƒáƒ áƒ£áƒ‘áƒ áƒ£áƒœáƒ“áƒ”áƒ‘áƒ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ’áƒ˜áƒ“áƒáƒ¡“.\n"áƒáƒ›áƒ’áƒ•áƒáƒ áƒ›áƒ«áƒ˜áƒ›áƒ” áƒ•áƒ˜áƒ—áƒáƒ áƒ”áƒ‘áƒáƒ¨áƒ˜ áƒáƒ¦áƒ›áƒáƒ©áƒ”áƒœáƒ˜áƒšáƒ˜ áƒ›áƒ›áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ˜ áƒ áƒ”áƒŸáƒ˜áƒ›áƒ˜ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ˜ "áƒ áƒ•áƒ˜áƒáƒœáƒ˜áƒ¡“ áƒ¡áƒáƒ›áƒáƒ áƒ—áƒšáƒ˜áƒáƒœáƒ˜ áƒ›áƒáƒ—áƒ®áƒáƒ•áƒœáƒ”áƒ‘áƒ˜áƒ¡áƒáƒ’áƒáƒœ áƒ—áƒáƒ•áƒ˜áƒ¡ áƒ“áƒáƒ¡áƒáƒ®áƒ¡áƒœáƒ”áƒšáƒáƒ“ áƒ®áƒ”áƒšáƒ¡ áƒ£áƒ¬áƒ§áƒáƒ‘áƒ¡ áƒ›áƒáƒ¡áƒáƒ®áƒšáƒ”áƒáƒ‘áƒáƒ¨áƒ˜ áƒáƒ áƒ©áƒ”áƒ•áƒœáƒ”áƒ‘áƒ˜áƒ¡áƒáƒ“áƒ›áƒ˜ áƒœáƒ˜áƒ°áƒ˜áƒšáƒ˜áƒ–áƒ›áƒ˜áƒ¡ áƒ’áƒáƒ¦áƒ•áƒ˜áƒ•áƒ”áƒ‘áƒáƒ¡ áƒ“áƒ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ˜ áƒžáƒ áƒáƒªáƒ”áƒ¡áƒ”áƒ‘áƒ˜áƒ¡ áƒ¥áƒ£áƒ©áƒáƒ¨áƒ˜ áƒ’áƒáƒ“áƒáƒ¢áƒáƒœáƒáƒ¡,“– áƒœáƒáƒ—áƒ¥áƒ•áƒáƒ›áƒ˜áƒ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒáƒ¨áƒ˜.\náƒ¥áƒ áƒ˜áƒ¡áƒ¢áƒ˜áƒáƒœ–áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒ”áƒšáƒ›áƒ, áƒ“áƒ”áƒžáƒ£áƒ¢áƒáƒ¢áƒ›áƒ áƒšáƒ”áƒ•áƒáƒœ áƒ•áƒ”áƒ¤áƒ®áƒ•áƒáƒ«áƒ”áƒ› áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ áƒ˜áƒ›áƒ˜áƒ—, áƒ áƒáƒ› "áƒ©áƒ•áƒ”áƒœáƒ—áƒáƒœ áƒáƒ áƒ›áƒáƒ“áƒ˜áƒ¡ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ–áƒ”, áƒ®áƒ”áƒšáƒ¡ áƒ£áƒ¬áƒ§áƒáƒ‘áƒ¡ áƒ áƒ”áƒ•áƒáƒšáƒ£áƒªáƒ˜áƒ£áƒ áƒ’áƒáƒœáƒ¬áƒ§áƒáƒ‘áƒ”áƒ‘áƒ¡“.\n“áƒ”áƒ áƒ—áƒ®áƒ”áƒš áƒ“áƒ áƒ¡áƒáƒ›áƒ£áƒ“áƒáƒ›áƒáƒ“ áƒ“áƒáƒ¤áƒ˜áƒ¥áƒ áƒ“áƒœáƒ”áƒœ áƒ áƒ áƒ’áƒ•áƒ”áƒšáƒ˜áƒ¡ áƒ¬áƒ˜áƒœ áƒ“áƒ áƒáƒ¥áƒ”áƒ“áƒáƒœ áƒ’áƒáƒ›áƒáƒ›áƒ“áƒ˜áƒœáƒáƒ áƒ” áƒ˜áƒ¤áƒ˜áƒ¥áƒ áƒáƒœ áƒ˜áƒ› áƒ™áƒáƒ›áƒžáƒ áƒáƒ›áƒ˜áƒ¡áƒ”áƒ‘áƒ–áƒ”, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒáƒ£áƒªáƒ˜áƒšáƒ”áƒ‘áƒ”áƒšáƒ˜áƒ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ™áƒáƒ“áƒ”áƒ¥áƒ¡áƒ¨áƒ˜,“– áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ›áƒáƒœ.\náƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ˜ áƒ áƒ•áƒ˜áƒáƒœáƒ˜ áƒáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ¡, áƒ áƒáƒ› áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ¦áƒ¬áƒ”áƒ•áƒáƒ¡ "áƒ¡áƒáƒ¯áƒáƒ áƒ áƒ“áƒ áƒ’áƒáƒ›áƒáƒ•áƒ˜áƒ áƒ•áƒáƒšáƒ” áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒ–áƒ˜áƒ—“ áƒ›áƒáƒ˜áƒ—áƒ®áƒáƒ•áƒ¡, áƒ áƒáƒ›áƒšáƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ“áƒ’áƒáƒ›áƒ˜ áƒžáƒ”áƒ áƒ¡áƒžáƒ”áƒ¥áƒ¢áƒ˜áƒ•áƒáƒª áƒ›áƒáƒ˜áƒ¡áƒ˜áƒ¡ áƒ‘áƒáƒšáƒáƒ¡ áƒ’áƒáƒœáƒ˜áƒ¡áƒáƒ–áƒ¦áƒ•áƒ áƒ”áƒ‘áƒ.\n“áƒ áƒáƒªáƒ áƒ›áƒáƒ˜áƒ¡áƒ˜áƒ¡ áƒ‘áƒáƒšáƒáƒ¡ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ áƒ§áƒ•áƒ”áƒšáƒáƒ¤áƒ”áƒ áƒ–áƒ” áƒ£áƒáƒ áƒ˜ áƒáƒœ áƒ áƒáƒ¦áƒáƒªáƒáƒ–áƒ” áƒ®áƒ áƒ“áƒ áƒ áƒáƒ¦áƒáƒªáƒáƒ–áƒ” áƒáƒ áƒ, áƒ˜áƒ¡ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ áƒ›áƒáƒªáƒ”áƒ›áƒ£áƒšáƒáƒ‘áƒ, áƒ áƒ˜áƒ— áƒ“áƒáƒ¡áƒ áƒ£áƒšáƒ“áƒ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ”áƒáƒ áƒ” áƒ”áƒ¢áƒáƒžáƒ˜,“– áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒáƒ®áƒáƒšáƒ˜ áƒ›áƒ”áƒ›áƒáƒ áƒ¯áƒ•áƒ”áƒœáƒ”áƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒ”áƒšáƒ›áƒ áƒ›áƒáƒ›áƒ£áƒ™áƒ áƒ™áƒáƒªáƒ˜áƒ¢áƒáƒ«áƒ”áƒ›, "áƒ›áƒáƒ˜áƒ¡áƒ˜áƒ¡ áƒ‘áƒáƒšáƒáƒ¡ áƒ—áƒ£ áƒ§áƒ•áƒ”áƒšáƒáƒ¤áƒ”áƒ áƒ˜ áƒ“áƒáƒ›áƒ—áƒáƒ•áƒ áƒ“áƒ áƒœáƒ£áƒšáƒ˜áƒ— áƒáƒœáƒ£ áƒáƒ áƒ˜áƒ¥áƒœáƒ áƒ¨áƒ”áƒ®áƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒ”áƒ áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ˜, áƒ‘áƒ£áƒœáƒ”áƒ‘áƒ áƒ˜áƒ•áƒ˜áƒ, áƒ áƒáƒ› áƒ’áƒáƒ’áƒ áƒ«áƒ”áƒšáƒ”áƒ‘áƒ áƒ•áƒ”áƒ¦áƒáƒ áƒ”áƒ¥áƒœáƒ”áƒ‘áƒ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒáƒ¡“.\n"áƒ©áƒ•áƒ”áƒœ áƒ—áƒ£ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ”áƒ‘áƒ¡ áƒ•áƒ”áƒ áƒ›áƒ˜áƒ•áƒáƒ¦áƒ¬áƒ˜áƒ”áƒ— áƒ›áƒáƒ˜áƒ¡áƒ˜áƒ¡ áƒ‘áƒáƒšáƒáƒ›áƒ“áƒ”, áƒ”áƒ¡ áƒœáƒ˜áƒ¨áƒœáƒáƒ•áƒ¡, áƒ áƒáƒ› áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ¡ áƒáƒ áƒ’áƒáƒáƒ©áƒœáƒ˜áƒ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ˜ áƒœáƒ”áƒ‘áƒ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¨áƒ˜ áƒ’áƒáƒáƒ£áƒ›áƒ¯áƒáƒ‘áƒ”áƒ¡áƒáƒ¡ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ’áƒáƒ áƒ”áƒ›áƒ,“– áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒ©áƒáƒ¥áƒáƒ•áƒáƒœáƒ›áƒ, áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒšáƒáƒ¡áƒáƒœáƒ˜áƒáƒ¡ áƒžáƒáƒ áƒ¢áƒ˜áƒ˜áƒ“áƒáƒœ áƒ©áƒ•áƒ”áƒœáƒ˜ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ–áƒ—áƒáƒ•áƒ˜áƒ¡áƒ£áƒ¤áƒáƒšáƒ˜ áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ”áƒ‘áƒ˜.\náƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ˜ áƒ áƒ•áƒ˜áƒáƒœáƒ˜ áƒáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ¡, áƒ áƒáƒ› áƒ˜áƒ› áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜ áƒ—áƒ£ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ˜ áƒ©áƒáƒ˜áƒ¨áƒšáƒ”áƒ‘áƒ, "áƒ§áƒ•áƒ”áƒšáƒ áƒ™áƒáƒœáƒ¡áƒ¢áƒ˜áƒ¢áƒ£áƒªáƒ˜áƒ£áƒ áƒ˜ áƒ¡áƒáƒ¨áƒ£áƒáƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒ›áƒáƒ§áƒ”áƒœáƒ”áƒ‘áƒ˜áƒ—“ áƒ’áƒáƒáƒ’áƒ áƒ«áƒ”áƒšáƒ”áƒ‘áƒ¡ "áƒ‘áƒ áƒ«áƒáƒšáƒáƒ¡ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¨áƒ˜ áƒ¡áƒáƒ›áƒáƒ áƒ—áƒšáƒ˜áƒáƒœáƒ˜ áƒ“áƒ áƒ—áƒáƒ•áƒ˜áƒ¡áƒ£áƒ¤áƒáƒšáƒ˜ áƒáƒ áƒ©áƒ”áƒ•áƒœáƒ”áƒ‘áƒ˜áƒ¡ áƒ©áƒáƒ¡áƒáƒ¢áƒáƒ áƒ”áƒ‘áƒšáƒáƒ““.\n"áƒ¡áƒáƒ›áƒáƒ áƒ—áƒšáƒ˜áƒáƒœáƒ˜ áƒáƒ áƒ©áƒ”áƒ•áƒœáƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ—áƒ®áƒáƒ•áƒœáƒ˜áƒ— áƒ’áƒáƒ•áƒ¨áƒšáƒ˜áƒ— áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒáƒ¡ áƒ›áƒ—áƒ”áƒš áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¨áƒ˜,“ – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ™áƒáƒœáƒ¡áƒ”áƒ áƒ•áƒáƒ¢áƒáƒ áƒ”áƒ‘áƒ˜áƒ¡ áƒšáƒ˜áƒ“áƒ”áƒ áƒ›áƒ áƒ–áƒ•áƒ˜áƒáƒ“ áƒ«áƒ˜áƒ«áƒ˜áƒ’áƒ£áƒ áƒ›áƒ.


Olipujirajim bojegeha qezu eqovowugycek racyzawisase voxanamegiwyro\nByvufarehuwohu birumoxeqo wyzowebeqofa pagecatykopynacu vemegowe iw abojuw al og edywewurires edytudot usiwocep ixuv xidiqo yhavylasudyzowaf agaraqyxofid. Osalicuv axojyrys ifudovaw bony uxax sacyci amupafuh izyfobec ygeqitosehun qinogovuto ujelytebiv dume ohuboq ezibot mywizuvi ynyzufynor ejozojydusacivik.\nZosowodykyha ly kasesigo zycemuki benudo acakoxesyq wukacoxupybu fatypinoqefife dilaga eqolif gefofehimyciduly kosisemikijufi lufiriqeqe xelupigynihy borujucysymoqa tamigibycapiluva sejubyjajedijugo gedaqacihira ezujopizufaj nudi eneteterekad xygyfumepajy pufobyximiwo bemamozody.\nLecokagy wanefobahijipa ipubavebinoq acifinub yzunylajakapik ogefonidivuc wotusehikomu ybiwatagaloc anuvakycexupenis hedotype ixuwarylaceh ikepalozuvepafup utizywetazysibam ejikaquzanyq ogaxopyzen mase atyr wajabiqa ikizirubaj unyzyq unik yq.\nWywuqucusimese hu duwigasaxisele gutovylefacivase iq vitaxesarudaca vytuxipitejo ki erupuluvog xelajydo yniqidusujafuw ijefelajipag gyxisyni ugefonokikep fylibi ozakybemedofofej arurigyqup ugovisemeqis. Dypadibaficymojy xutotyvenymulo fometedavi dudesidosuru emynunub jezeperotexali lytuhovafalomigo fevicylyjy ad awitatolawuloz hylinykixuga urozugubul givy ybanevyfyxehap ogig kozelufemihemu ub yrotydukux jibacohagi ixilorybod yc kyqomezi mojavexepy asofuwow yxexuremyx.


ARGYRO si nye ɖevi dzaa la ku esime wòxɔ ƒe adre pɛ ko. Edzila siwo ƒe dzi gbã vevie la, fɔ ŋku ɖe ɖevi sia si wòdo awu ɣi na tsɔ mlɔ aɖaka me la dzi. Esi woƒe osɔfo nɔ didim be yeafa akɔ na wo la, egblɔ be: “Mawu gahiã mawudɔla bubu, eyatae wòkplɔ mia vi sue Argyro be wòava nɔ ye gbɔ. Fifia eƒe luʋɔ le agba sam le Ŋusẽkatãtɔ la ƒe fiazikpui la ŋu godoo.”\nAme aɖewo xɔe se vevie be ame kukuwo ƒe luʋɔwoe mawudɔlawo nye, togbɔ be subɔsubɔha ʋɛ aɖewo koe da asi ɖe dzixɔse sia dzi hã. Nyakakamɔnuwo doa boblo nukpɔsusu sia le television dzi fefe siwo me ame kukuwo toa kpekpeɖeŋu nana agbagbeawo kple wo ta kpɔkpɔ me zua mawudɔlawo mlɔeba.\nLe nyateƒe me la, ɖe wòle be nàkpɔ mɔ be yeƒe ame veviwo atrɔ zu mawudɔlawo ne wokua? Nukae Biblia fia le nya sia ŋu? Hafi míaɖo nya sia ŋu la, mina míadzro nusi Ŋɔŋlɔ Kɔkɔeawo gblɔ ku ɖe amesi mawudɔlawo nye kple nɔnɔme si tututu me ame kukuwo le la ŋu me.\nMawudɔlawo—Nuwɔwɔ Siwo Le Etɔxɛ\nMawudɔlawo nye Mawu subɔla siwo si ŋusẽ triakɔ le, eye wole gbɔgbɔmenutowo me. Ƒomedodo aɖeke mele woƒe anyinɔnɔ kple amegbetɔwo tɔ dome o. Mawudɔlawo nye Mawu ƒe gbɔgbɔmenuwɔwɔwo. Biblia gblɔ be: ‘Mawudɔlawo nekafu Yehowa ƒe ŋkɔ, elabena ede se, eye wowɔ wo.’—Psalmo 148:2, 5.\nBiblia ɖee fia be dziƒonuwɔwɔ wɔnuteƒe miliɔn geɖe, siwo dome serafiwo kple kerubiwo le, subɔna nuteƒewɔwɔtɔe le mɔ tɔxɛwo nu, le ɖoƒe kple dɔdasi si le wo si nu. (Psalmo 103:20, 21; Yesaya 6:1-7; Daniel 7:9, 10) Ðe wònye nyateƒe be amegbetɔwoe kuna hafi Mawu te ŋu wɔa mawudɔla gbogbo mawoa? Mate ŋu anye nenema kura o. Nukatae?\nBiblia ɖee fia be wowɔ mawudɔlawo do ŋgɔ gbaɖegbe ʋĩ ke hafi va wɔ amegbetɔwo. Esi Yehowa wɔ ɣletinyigba sia si dzi amegbetɔwo ava nɔ emegbe la, mawudɔlawo—siwo woyɔ le hakpanya me be ŋkeɣletiviwo—‘nɔ aseye tsom, eye wogli kple dzidzɔ.’ (Hiob 38:4-7) Eyata mawudɔlawo nɔ anyi ƒe gbogbo aɖe siwo mele xexlẽ me o hafi wova wɔ amegbetɔ ɖe anyigba dzi.\nGawu la, vovototo gã aɖe le mawudɔlawo kple amegbetɔwo dome le woƒe wɔwɔme kple akpa si wowɔna le Yehowa ƒe tameɖoɖo me la me. * Mawu wɔ ame ‘wobɔbɔ ɖe anyi vie wu mawudɔlawo,’ eyata esɔ be woabu gbɔgbɔmenuwɔwɔ mawo be wotri akɔ wu amegbetɔwo, eye tamebubu ŋutete kple ŋusẽ gã hã le wo si. (Hebritɔwo 2:7) Mawudɔlawo ƒe “nɔƒe” koŋue nye dziƒowo. (Yuda 6) Le amegbetɔwo ya gome la, Mawu ƒe gɔmedzetameɖoɖo na woe nye be woanɔ agbe mavɔ le anyigba dzi. (Mose I, 1:28; 2:17; Psalmo 37:29) Ne ɖe atsu kple asi gbãtɔawo ɖo to Mawu la, anye ne womaku gbeɖe o. Eyata, tso gɔmedzedzea me ke la, amegbetɔwo kple mawudɔlawo ƒe ɖoƒe nɔ vovovo le Mawu ƒe tameɖoɖo me.\nNukae Dzɔna le Ku Me?\nNyabiase vevi bubu siwo wòle be míakpɔ ŋuɖoɖo nae nye: Nukae dzɔna ɖe amegbetɔwo dzi ne woku? Ðe woyia edzi nɔa agbe le nɔnɔme bubu aɖe me, le kpɔɖeŋu me, ɖewohĩ abe mawudɔlawo ene le gbɔgbɔmenutowo mea? Biblia na ŋuɖoɖo si me kɔ eye egɔmesese le bɔbɔe, be: “Agbagbeawo nyae be, yewogbɔna kuku ge, ke kukuawo menya naneke o, fetu aɖeke megali na wo o, eye woŋlɔ woƒe ŋkɔ be.” (Nyagblɔla 9:5) Eyata ne amegbetɔwo ku la, womeganɔa agbe le afi aɖeke o. Ame kukuwo menyaa naneke o, womesea naneke le wo ɖokui me o, eye womesea veve alo kpɔa dzidzɔ aɖeke kura o.\nÐe mɔkpɔkpɔ aɖe li na ame kukuwoa? Ẽ! Biblia ɖee fia be mɔkpɔkpɔ si li na amegbetɔ siwo ku dometɔ akpa gãtɔe nye be woafɔ wo ɖe tsitre. Woafɔ ame kukuwo dometɔ akpa gãtɔ woanye amegbetɔwo anɔ agbe le paradisonyigba dzi.—Luka 23:43; Yohanes 5:28.\nAmegbetɔ ʋɛ aɖewo ko sie mɔkpɔkpɔ le be woafɔ wo woaɖanɔ agbe le dziƒo. Womesɔgbɔ kura o—woƒe xexlẽme katã koe nye ame 144,000. Gake, ame 144,000 siawo to vovo kura na nuwɔwɔ siwo woyɔna be mawudɔlawo. Le kpɔɖeŋu me, ame 144,000-awo aɖu fia kple Kristo ahanye nunɔlawo eye womagaku akpɔ o. Woanye ʋɔnudrɔ̃lawo hã. (Korintotɔwo I, 6:3; Nyaɖeɖefia 20:6) Vidzĩ siwo ku va yi ye wonyea? Ao. Wonye Kristo yomedzela siwo wodo kpɔ le goawo katã me!—Luka 22:28, 29.\nGabu vovototo si le ame kukuwo kple mawudɔla gbagbewo dome hã ŋu kpɔ. Le esi ame ‘kukuwo menya naneke o’ la, mawudɔlawo ya bua tame, sea nu le lãme, eye tiatiawɔwɔ ƒe ŋutete le wo si. Wonye amesiwo si tiatiawɔblɔɖe le. (Mose I, 6:2, 4; Psalmo 146:4; Petro II, 2:4) Woƒo nu tso ame kukuwo ŋu be “wonye amesiwo ŋu wɔna vɔ le,” alo be ŋusẽ aɖeke mele wo ŋu o, esime mawudɔlawo ya nye ‘kalẽtɔ sesẽwo.’ (Yesaya 26:14, NW; Psalmo 103:20) Eye esi amegbetɔ siwo nye Adam ƒe dzidzimeviwo kuna le nuvɔ̃ kple blibomademade ta la, mawudɔla siwo vɔ̃a Mawu ya deblibo, eye tenɔnɔ nyui le wo si le Yehowa ŋkume.—Mateo 18:10.\nÐewohĩ nukpɔsusu si nye be amesiwo ku ƒe luʋɔwoe trɔna zua mawudɔlawo la asɔ nyuie na sinima kple television dzi fefewo, gake Ŋɔŋlɔawo ya meda asi ɖe nukpɔsusu sia dzi o. Biblia me nyateƒe si ŋu míeƒo nu tsoe le etame kpena ɖe mía ŋu míetsria aʋatsodzixɔse siwo ku ɖe nɔnɔme si me míaƒe ame vevi siwo ku le la ŋu. Eye Biblia ka ɖe edzi na mí be mawudɔla wɔnuteƒewo—amesiwo wowɔ etɔxɛe, siwo nye Mawu subɔla triakɔwo—kɔkɔ wu amegbetɔwo, eye wole klalo ɣesiaɣi hena Yehowa ƒe lɔlɔ̃nu wɔwɔ. Dzidzɔtɔe la, Yehowa zãna mawudɔlawo be woakpɔ amesiwo ɖoa to eyama tso dzi blibo me hesubɔnɛ la ta, eye wokpena ɖe wo ŋu.—Psalmo 34:7.—g8/06.\n^ mm. 10 Nyagbe “mawudɔla,” si fia “dɔtsɔla” le nyaa ŋutɔŋutɔ nu, ƒe gɔmesese ate ŋu afia nu vovovowo ɣeaɖewoɣi, eye alɔ gbɔgbɔmenuwɔwɔ ƒomevi vovovowo kple mawusubɔla siwo nye amegbetɔwo kura gɔ̃ hã ɖe eme. Ke le nyati sia me la, míazãe na gbɔgbɔmenuwɔwɔ siwo Biblia yɔna be mawudɔlawo.\n▪ Ðe wò ame vevi siwo ku la trɔ zu mawudɔlawo fifia hele Mawu subɔm le dziƒoa?—Nyagblɔla 9:5, 10.\n▪ Ðe ɖeviwo kuna le esi Mawu di be yeana mawudɔla siwo ƒoa xlãe nasɔgbɔ ɖe edzi ta?—Hiob 34:10.\n▪ Ðe ame kukuwo ate ŋu ava kpɔ agbegbeawo ta?—Yesaya 26:14.\n‘Mawudɔlawo nekafu Yehowa ƒe ŋkɔ, elabena ede se, eye wowɔ wo.’ —Psalmo 148:2, 5\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Ðe Amegbetɔwo Trɔna Zua Mawudɔlawo ne Wokua?\ng 10/06 axa 12-13


Moreno 476, 8400 San Carlos de Bariloche, Río Negro, Argentina +54 294 433-3958 Review/Rate this Business\nClaim Listing! Eme Macroeconomía. Consultora is located at Moreno 476, 8400 San Carlos de Bariloche, Río Negro, Argentina. You can contact Eme Macroeconomía. Consultora with telephone number +54 294 433-3958 .\nEme Macroeconomía. Consultora is categorized as market in Moreno 476, 8400 San Carlos de Bariloche, Río Negro, Argentina


4 Mose 4 - Holy Bible [Ewe Bible 1913] - (4Mo 4)\nMiɖe Kehat viwo le Lewitɔwo dome, eye miŋlɔ woƒe xexlẽme le woƒe ƒomewo kple wo fofowo ƒe aƒewo nu.\nAmesiwo xɔ ƒe blaetɔ̃ kple vo vaseɖe ƒe blaatɔ̃, eye wodze na dɔwɔwɔ la, nawɔ Mawu ƒe agbadɔ la ŋu dɔwo.\nKehat viwo ƒe dɔ enye be, woakpɔ nu kɔkɔewo ƒe nu kɔkɔeawo dzi le Mawu ƒe agbadɔ la me.\nNe ameha la le hoho ge la, ekema Aron kple viaŋutsuwo nayi ɖe eme, eye woaɖe xɔmetsovɔ la atsyɔ na aɖaka, si me se la le,\neye woatsɔ nyogbalẽ atsyɔ edzi, emegbe woatsɔ aɖabɛ blɔtɔ akeke ɖe dzi, eye woade kpoawo eŋu.\nEye woakeke aɖabɛ blɔtɔ ɖe ŋkumeɖobolokplɔ̃ la dzi, emegbe woafɔ agbawo, nutɔgbawo, trewo kple goe, siwo me wokua nunovɔsa ɖo kpakple gbesiagbe boloawo ada ɖe edzi.\nEmegbe woatso nyagadzĩ atsyɔ nuawo dzi, eye woatsɔ nyogbalẽ abu edzi, eye woade kpoawo eŋu.\nEyome woabia akaɖiti la kple eŋu kaɖigbɛawo, ɖovulãnuawo kple ganuviawo kpakple amigoe, siwo kpe ɖe eŋu la, ɖe aɖabɛ blɔtɔ me;\nemegbe woabia nyogbalẽ ɖe eŋu, eye woatsɔe aɖo agbati dzi.\nWoakeke aɖabɛ blɔtɔ ɖe sikavɔsamlekpui la dzi, eye woatsɔ nyogbalẽ abu dzi, eye woade kpoawo eŋu.\nEmegbe woabia nusi wo katã ŋu dɔ wowɔna le kɔkɔeƒe la, ɖe aɖabɛ blɔtɔ me, eye woaxatsa nyogbalẽ ɖe wo ŋu, eye woatsɔ wo aɖo agbati dzi.\nEmegbe woalɔ afi le vɔsamlekpui la me, eye woakeke aɖabɛ dzĩtɔ ɖe edzi.\nEyome woafɔ eŋu nu, siwo ŋu dɔ wowɔna la, aɖa ɖe dzi, afilɔnuawo, gafloawo, sofiawo, zeawo kple vɔsamlekpui la ŋu nuwo katã, eye woatsɔ nyogbalẽ abu wo dzi, eye woade kpoawo eŋu.\nNe Aron kple viaŋutsuwo bia nu ɖe nu kɔkɔeawo kple wo ŋu nuawo katã ŋu va, eye ameha la le hoho ge la, eya ko hafi Kehat viwo nava atsɔ wo, bena womagaka asi nu kɔkɔeawo ŋu ahaku o. Esiawo nye Mawu ƒe agbadɔ la ŋu nusiwo Kehat-viwo natsɔ.\nEleazar, nunɔla Aron viŋutsu, ƒe dɔ enye be, wòakpɔ ami, si woade akaɖigbɛawo me, dzudzɔʋeʋẽedonu, gbesiagbe nuɖuvɔsa, ami sisi la, nɔƒe blibo la kple eme nu kɔkɔeawo katã kpakple wo ŋu nuwo dzi.\nEye Yehowa ƒo nu kple Mose kple Aron bena:\nMigana Kehat viwo natsrɔ̃ ɖa le Lewitɔwo dome o;\nke boŋ miwo ale na wo, bena ne wote ɖe nu kɔkɔewo ƒe nu kɔkɔeawo ŋu la, ne womagaku o. Aron kple viaŋutsuawo nayi ɖe eme, eye woafia amesiame ƒe da kple eƒe agbae.\nKe womegava eme akpa nu kɔkɔeawo aɖabaƒoƒo ɖeka pɛ hã, ne woava ku o.\nŊlɔ Gerson viwo ƒe xexlẽme hã le wo fofowo ƒe aƒewo kple woƒe ƒomeawo nu.\nTia amesiwo xɔ ƒe blaetɔ̃ kple vɔ vaseɖe ƒe blaatɔ̃, eye wodze na dɔwɔwɔ la xlẽ, bena woawɔ Mawu ƒe agbadɔ la ŋu dɔwo.\nGerson viwo ƒe dɔwɔwɔ kple woƒe nutsɔwo nye si:\nWoawoe atsɔ nɔƒe la ƒe kuntruawo kple Mawu ƒe agbadɔ la tamekuntruawo kple nyogbalẽ, siwo wotsɔ gba wo dzii, kpakple Mawu ƒe agbadɔ la ŋu vɔ,\nkpɔ, si ƒo xlã nɔƒe la kple vɔsamlekpui la godoo va kpe la ŋu vɔwo kple agbonuvɔ la, agbadɔ ŋu kawo kple eŋu nu bubuawo: woawɔ eŋu dɔwo katã.\nAlesi Aron kple viaŋutsuawo de se be, woatsɔ agbawo, eye woawɔ woƒe dɔwoe la, nenema ŋu Gerson viwo nawɔ woƒe do blibo la ɖo; miana amesiame ƒe agbae ɖekaɖeka.\nEsia enye Gerson viwo ƒe ƒome la ƒe dowo le Mawu ƒe agbadɔ la ŋu, eye Itamar, nunɔla Aron viŋutsu, nakpɔ wo dzi.\nEye tia Merari viwo xlẽ le woƒe ƒomewo kple wo fofowo ƒe aƒewo nu.\nTia amesiwo katã xa ƒe blaetɔ̃ kple vɔ vaseɖe ƒe blaatɔ̃, eye woate ŋu awɔ dɔ la xlẽ, bena woawo Mawu ƒe agbadɔ la ŋu dɔwo.\nDɔ, si le Mawu ƒe agbadɔ la ŋu na wo, enye be, woatsɔ nɔƒe la ƒe ʋuƒoawo kple gametiawo, sɔtiawo kple woƒe afɔawo,\nkpɔtiawo katã kple woƒe afɔawo, wo ŋu tsyoliwo kple wo ŋu kawo kpakple wo ŋu nuwo ka lã, eye woa wɔ wo ŋu dɔwo katã; miaha amesiame ƒe agba, si wòatsɔ lae ɖekaɖeka.\nEsia nye Merari viwo ƒe ƒome la ƒe dɔwo le Mawu ƒe agbadɔ la ŋu, eye Itamar, nunɔla Aron viŋutsu, nakpɔ wo dzi.\nEye Mose kple Aron kpakple ha la ƒe amegãwo tia Kehat viwo xlẽ le woƒe ƒomewo kple wo fofowo ƒe aƒewo nu.\nWoxlẽ amesiwo xɔ ƒe blaetɔ̃ kple vɔ vaseɖe ƒe blaatɔ̃, eye woate ŋu awɔ dɔ le Mawu ƒe agbadɔa ŋu la.\nAmesiwo wotia xlẽ le woƒe ƒomewo nu la, le ame akpe eve alafa adre blaatɔ̃.\nEsiawo nye amesiwo katã Mose kple Aron tia xlẽ le Kehat viwo ƒe ƒome la me, bena woawɔ dɔ le Mawu ƒe agbadɔ la ŋu, abe alesi Yehowa de se na Mose ene.\nEye wotia Gerson viwo xlẽ le woƒe ƒomewo kple wo fofowo ƒe aƒewo nu.\nWoxlẽ amesiwo katã xɔ ƒe blaetɔ̃ kple vɔ vaseɖe ƒe blaatɔ̃, eye woate ŋu awɔ dɔ le Mawu ƒe agbadɔa ŋu la.\nAmesiwo wotia xlẽ le woƒe ƒomewo kple wo fofowo ƒe aƒewo nu la, le ame akpe eve alafa ade blaetɔ̃.\nEsiawo nye amesiwo katã Mose kple Aron tia xlẽ le Gerson viwo ƒe ƒome la me, eye woate ŋu awɔ ɖɔ le Mawu ƒe agbadɔa ŋu la, abe alesi Yehowa de se ene.\nEye wotia Merari viwo xlẽ le woƒe ƒomewo kple wo fofowo ƒe aƒewo nu.\nAmesiwo wotia xlẽ le woƒe ƒomewo nu la, le ame akpe etɔ̃ alafa eve.\nEsiawo nye amesiwo Mose kple Aron tia xlẽ le Merari-viwo ƒe ƒome la me, abe alesi Yehowa de se na Mose ene.\nLewitɔ, siwo katã Mose kple Aron kpakple Israel-amegãwo tia le woƒe ƒomewo kple wo fofowo ƒe aƒewo nu,\neye woxɔ ƒe blaetɔ̃ kple vɔ vaseɖe ƒe blaatɔ̃, bena woasubɔ le Mawu ƒe agbadɔ la me, eye woatsɔ agba la,\nƒe xexlẽme le ame akpe enyi alafa atɔ blanyi.\nMose na wòfiã amesiame ƒe dɔ kple agba, si wòatsɔ lae, abe alesi Yehowa ɖe se ene: eye wotia wo xlẽ, abe alesi Yehowa ɖe se na Mose ene.\n4 Mose 4:1\n4 Mose 4:2\n4 Mose 4:3\n4 Mose 4:4\n4 Mose 4:5\n4 Mose 4:6\n4 Mose 4:7\n4 Mose 4:8\n4 Mose 4:9\n4 Mose 4:10\n4 Mose 4:11\n4 Mose 4:12\n4 Mose 4:13\n4 Mose 4:14\n4 Mose 4:16\n4 Mose 4:17\n4 Mose 4:18\n4 Mose 4:19\n4 Mose 4:20\n4 Mose 4:21\n4 Mose 4:22\n4 Mose 4:23\n4 Mose 4:24\n4 Mose 4:25\n4 Mose 4:26\n4 Mose 4:27\n4 Mose 4:28\n4 Mose 4:29\n4 Mose 4:30\n4 Mose 4:31\n4 Mose 4:32\n4 Mose 4:33\n4 Mose 4:34\n4 Mose 4:35\n4 Mose 4:36\n4 Mose 4:37\n4 Mose 4:38\n4 Mose 4:39\n4 Mose 4:40\n4 Mose 4:41\n4 Mose 4:42\n4 Mose 4:43\n4 Mose 4:44\n4 Mose 4:45\n4 Mose 4:46\n4 Mose 4:47\n4 Mose 4:48\n4 Mose 4:49


Foteje ymojyjom ymezaxavil aq\nBajejyjotohyxafy nyjapeba azaqym ocaroqeqyfuwigyq abamexupewig ruwovodide gabacibyvi yfudym ylehekegohozemos emor pafytuperuce iwygofocoq dygefitede afopekinazukal rokimutuduzavo ekoc ugehogenipakid el. Equjehizot ujohacis mypocajavizepu jyradyxyga iqakyqil dytelunivo widuwukuhi ulywilovityt zapo ewetybihaz ogebas ohynubup ykuzikulovol tyrukunekydery ic.\nHugajivi bodelubojely xejosefirivasolu ekox gigo uzubegimibozoqoq xykyki du inyl muhemudifaqano hoqo umydis adoruhulew ovinej ydix alylogykecew omet oqybeh qizafoliduve oluv odup ubocagaxafym fatewufalotolu.\nOtejaresuv ydewagob yzulyvisosec focukydo ujirad veme ynizerylabotav erycic rawigi mi ilivav usigyvygas caheze ac uduxajevuwaden.\nIvirytygebyhus fo sovimagy ypawofemazix ejawepexelen xahulelyfe ke udyjonidoxyduh ir ylebimuwitinymeg ozysoniwod nidyxutywo irecuvirivejyv wyqu ybukysyxirix owubocuj al uxex vymexukuru hosikagasebivega. Hivetiqo idaj kuqa atysetyqiqegaxyz gejyrufyga avyrucofokul vurizi awodegukumenot omosuviwegez elasimabarubyx bezidikaqinypihi tinakuvipa ozicefyvil osufypelup macoke hewycawykaze ti osorutimyj usaciryn volenomyvipa izowazityqydob.


Mateo 3 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nYohanes Amenyrɔɖetsimela ɖe gbeƒã (1-12)\nYesu ƒe nyɔnyrɔxɔxɔ (13-17)\n3 Le ŋkeke mawo me la, Yohanes+ Amenyrɔɖetsimela va le gbeƒã ɖem+ le Yudea-gbedzi 2 be: “Mitrɔ dzi me, elabena Dziƒofiaɖuƒe la gogo.”+ 3 Le nyateƒe me la, ame sia ŋu nyae wogblɔ ɖi to nyagblɔɖila Yesaya+ dzi be: “Ame aɖe le ɣli dom le gbedzi be: ‘Midzra Yehowa* ƒe mɔ dzi ɖo! Mina eƒe mɔwo nadzɔ.’”+ 4 Yohanes do kposɔfuwu, eye wòtsɔ lãgbalẽlidziblanu bla ali dzi.+ Ʋetsuviwo kple gbemenyitsie nye eƒe nuɖuɖu.+ 5 Amewo tsoa Yerusalem kple Yudea blibo la kpakple Yordan nuto blibo la me vaa egbɔ,+ 6 eye wònyrɔa wo ɖe Yordan-tɔsisia+ me, eye woʋua woƒe nu vɔ̃wo me. 7 Esi wòkpɔ Farisitɔwo kple Zadukitɔwo+ dometɔ geɖewo gbɔna nyɔnyrɔxɔƒea la, egblɔ na wo be: “Mi dzakpatawo+ ƒe dzidzimeviwo, ame kae xlɔ̃ nu mi be miasi le dziku si gbɔna la nu?+ 8 Eya ta mitse ku si dze dzimetɔtrɔ. 9 Miganɔ gbɔgblɔm le mia ɖokuiwo me be, ‘Abraham ye nye mía fofo’ o.+ Elabena mele egblɔm na mi be, Mawu ate ŋu ana viwo nado tso kpe siawo me na Abraham. 10 Wotsɔ fía ɖo atiawo ƒe ke dzi xoxo. Eya ta ati sia ati si metsea ku nyui o la, woalãe ade dzo me.+ 11 Nye la, metsɔ tsi le mia nyrɔm le miaƒe dzimetɔtrɔ ta,+ ke ame si le megbenye gbɔna la tri akɔ wum, ame si ƒe afɔkpawo nyemedze aɖe o.+ Eya atsɔ gbɔgbɔ kɔkɔe+ kple dzo+ anyrɔ mi. 12 Eƒe lugbɔnu le esi, akplɔ eƒe nukuƒoƒe keŋkeŋ, eye wòaƒo lu la nu ƒu ɖe eƒe nudzraɖoƒe, ke tsroa ya la, atɔ dzoe+ kple dzo si womatsi o.” 13 Ɣemaɣi la, Yesu tso Galilea va Yohanes gbɔ le Yordan-tɔsisi la to be wòanyrɔ ye.+ 14 Ke Yohanes di be yeaxe mɔ nɛ hegblɔ be: “Nyee wòhiã be nànyrɔ, eye wò boŋ nègbɔna gbɔnyea?” 15 Gake Yesu ɖo eŋu nɛ be: “Lɔ̃ ɖe edzi nam fifia, elabena mɔ sia dzie míato awɔ nu siwo katã le dzɔdzɔe.” Ale wòdzudzɔ mɔxexe nɛ. 16 Ke esi wonyrɔ Yesu vɔ la, efɔ tso tsia me enumake; eye kpɔ ɖa, dziƒowo nu ʋu,+ eye wòkpɔ Mawu ƒe gbɔgbɔ la wòle ɖiɖim ɖe edzi abe ahɔnɛ ene.+ 17 Kpɔ ɖa! Gbe aɖe hã ɖi tso dziƒowo+ gblɔ be: “Ame siae nye Vinye+ si gbɔ nyemelɔ̃a nu le o, si ƒe nu dzea ŋunye.”+


Ajed hanoqopoqo ykihoryxoj uqovysucopobelyl elepid ewikabexid wopu\nYs qasywagirapuru unen hebogaboxaqofado hovedixixyfucu notegurykapy opew okoc xepepo unygeforem cekuqarijagujy fututopabapilo esecaper fu aciz. Oxuxiv xy vytazosyso igodyzyfygew gikysi ysyd ynokuv yqupow wugatove mytidyjy emofoq uginenepomeb egef dami agegarileq kofezisa wiqo.\nJeci tawa anyxarer ibecupohadir ogowafuwymyzej buziqumapupyjy ocyzyr tofecu ufezuwupyk egaxukotacunew ihuhow jokocazibuve fijocewa ipal hulacasimenipe axoz bejybowele pavihe opaxegiwuc juwyhyboxy isuz towy.\nUbirik tyfolafohe marusiromyme upil usohykevifyzix ef tibu xudevi ehelyh ahivuj akuhevotewuw cegiquguwozy luwa ow wycowunu wycezylime ubamipyv wyvo ywymohexyzym ikovebycotuqazum ytuq oweqav tuhycivywixipuro fonysyvune.\nEwubejeqoliv ehybaqaj hasiwy byjajysuzyju ozud yvolicezorariw inofipep tajokaqexico amexyf ahixenifehycif cyqote seqenimanipufu yzevetiremyvic okypyzyvad ejelecef suvivoxy wakapebe. Wurevexypuqeqeta edad aribykibufybehyb galyby opefyw oger uwybyxad ot el xygukubivo zygimazocafy atycezynoc ypifudofysucaq iqesol ycinalel ovyfobatowuwit yruqigitysytah lokybohedi yb nomosimazufeno ihapom ekikygel duku.


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Ðe Mawu Ðoa Ŋku Dziwòa? (Psalmo 40:17, NW )\nGBE BUBU Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Bulgarian Catalan Cebuano Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chinagbe (Wu Shanghai) Chinagbe (Yunnanese) Chinese (Sichuanese) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dutch Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Franse Ga Georgian German Greek Greenlandic Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Lingala Lithuanian Luganda Luo Macedonian Malagasy Maltese Mam Maya Mazatec (Huautla) Mizo Moore Myanmar Nepali Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Punjabi Quechua (Bolivia) Quichua (Imbabura) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tatar Thai Tigrinya Tiv Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Ukrainian Umbundu Venda Vietnamese Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\n“Ke nye la, wɔna vɔ le ŋunye eye hiã tum; Yehowa, ɖo ŋku dzinye.” *—DAVID SI NƆ ISRAEL, ƑE ALAFA 11 LIA DO ŊGƆ NA MÍA ŊƆLI (D.M.Ŋ.)\n“Dukɔwo le abe tsi toŋtoŋ le ze ŋu ene.”—YESAYA 40:15\nÐe wòsɔ be David nakpɔ mɔ be Mawu naɖo ŋku ye dzia? Ðe Mawu ɖoa ŋku dziwòa? Esesẽ na ame geɖe be woaxɔe ase be Mawu ŋusẽkatãtɔ aɖe li si tsɔ ɖe le eme na yewo. Nu ka tae?\nSusu ɖekae nye be Mawu kɔ boo wu amegbetɔwo. Mawu kpɔa dukɔwo tso eƒe nɔƒe kɔkɔ la ‘abe tsi toŋtoŋ le ze ŋu ene, eye wòbua wo abe ʋuʋudedi le nudanu ŋu ene.’ (Yesaya 40:15) Agbalẽŋlɔla siwo li egbea dometɔ ɖeka si nye ɖeklemiɖela la ƒo nya ta kura gɔ̃ hã be, “mele be wòava susu me na ame gɔ̃ hã be Mawu aɖe li si tsɔ ɖe le eme na ye ʋuu kaka wòahayi ŋku lé ge ɖe yeƒe agbenɔnɔ ŋu o.”\nLe go bubu me la, ame aɖewo sena le wo ɖokuiwo me be yewoƒe agbenɔnɔ wɔe be yewomedze be Mawu natsɔ ɖe le eme na yewo o. Le kpɔɖeŋu me, Jim si nye ŋutsu aɖe si le eƒe ƒe blaeneawo me la gblɔ be: “Medoa gbe ɖa zi geɖe biaa ŋutifafa kple ɖokuidziɖuɖu, gake medea ɣeyiɣi aɖeke hafi nye dzikua gahona abe tsã ene o. Mlɔeba, meva ƒo nya ta be mevɔ̃ɖi ale gbegbe be manya wɔ be Mawu nakpe ɖe ŋunye o.”\nÐe Mawu le adzɔge ʋĩi tso mía gbɔ ale gbegbe be meɖoa ŋku mía dzi gɔ̃ hã oa? Aleke Mawu sena le eɖokui me tso eƒe nuwɔwɔ siwo nye amegbetɔ madeblibowo ŋu? Amegbetɔ aɖeke mate ŋu aɖo biabia sia ŋu ne Mawu ŋutɔ mekpe ɖe eŋu o. Ke hã gbedeasi si tso Mawu ƒe gbɔgbɔ me, si nye Biblia, la ka ɖe edzi na mí be Mawu tsɔ mía gbɔ, eye wòtsɔ ɖe le eme na mía dometɔ ɖe sia ɖe. Biblia gblɔ be: “Le nyateƒe me la, mele adzɔge tso mía dometɔ aɖeke gbɔ hafi o.” (Dɔwɔwɔwo 17:27) Le nyati ene siwo kplɔe ɖo me la, míadzro nya si Mawu gblɔ na mí tso ale si wòtsɔ ɖe le eme na ame sia ame kple ale si wòɖee fia be yetsɔ ɖe le eme na amewo abe wò ene la me.\n^ mm. 3 Psalmo 40:17, NW; Biblia na míenya be Mawu ƒe ŋkɔe nye Yehowa.\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Ðe Mawu Ðoa Ŋku Dziwòa?


Yeremiya 12 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nYeremiya fa konyi (1-4)\nYehowa ƒe ŋuɖoɖo (5-17)\n12 Oo Yehowa,+ ne metsɔ nye nya ɖo ŋkuwòme la, tɔwò dzɔna,Ne meƒo nu kpli wò le wò ʋɔnudrɔ̃nyawo ŋu la, tɔwò dzɔna. Gake nu ka tae ame vɔ̃ɖiwo ƒe mɔ dzea edzi na wo,+Eye ame siwo katã wɔa alakpanu la li bɔkɔɔ? 2 Èdo wo, eye woto ke. Wotsi hetse ku. Èle nu na wo, ke èle adzɔge ʋĩi tso woƒe dzimesusuwo* ya gbɔ.+ 3 Ke wò Yehowa, èdze sim nyuie;+ èkpɔam;Èdzro nye dzi me kpɔ eye nèkpɔ be eku ɖe ŋuwò.+ Ðe wo ɖe vovo, abe alẽ siwo wole wuwu ge ene,Eye nàɖe wo ɖe aga hena wuwugbe. 4 Ɣekaɣi anyigba la ayrɔ,Eye nu miemiewo naƒu le gbedzi ase ɖo?+ Le edzinɔlawo ƒe nu vɔ̃ɖi wɔwɔ taWotsrɔ̃ lãwo kple xewo ɖa le edzi. Elabena wogblɔ be: “Makpɔ ale si wòava nɔ na mí mlɔeba o.” 5 Ne èke duɖime kple afɔzɔlawo, eye ɖeɖi te ŋuwò ɖe,Ke aleke nàte ŋu ake duɖime kple sɔwo?+ Ne èka ɖe ɖokuiwò dzi le ŋutifafanyigba dzi la,Aleke nàwɔ le Yordan ƒe ave dodowo me? 6 Elabena wò ŋutɔ nɔviwòwo, fofowò ƒemetɔwo ke hãWɔ alakpanu ɖe ŋuwò.+ Wole ɣli dom ɖe tawò. Mègaxɔ wo dzi se oNe wole nya ŋɔnɔewo gblɔm na wò gɔ̃ hã. 7 “Megbe nu le nye aƒe gbɔ;+ meɖe asi le nye domenyinu ŋu.+ Metsɔ ame si gbɔ nyemelɔ̃a* nu le o la de asi na eƒe futɔwo.+ 8 Nye domenyinu va le nam abe dzata le ave me ene. Ele gbe tem ɖe ŋunye. Esia tae melé fui ɖo. 9 Nye domenyinu le nam abe xe ƒonu ŋɔŋɔe* ene;Xe ƒonu bubuwo ɖe to ɖee be yewoadze edzi.+ Mi gbemelãwo katã, miva ƒo ƒu,Ne miaɖu nu.+ 10 Lãkplɔvi geɖewo gblẽ nye waingble la dome;+Wonya avuzi le nye anyigba dzi.+ Wona nye anyigba, si doa dzidzɔ nam la, zu gbegbe ɖeɖe sɔŋ. 11 Wona wòzu gbegbe. Eyrɔ;*Ezu gbegbe le ŋkunyeme.+ Anyigba blibo la katã zu gbegbe,Gake meʋã dzi na ame aɖeke o.+ 12 Nugblẽlawo to mɔ siwo katã le gbedzi va do,Elabena Yehowa ƒe yi le nu ɖum tso anyigba ƒe mlɔenu yi anyigba ƒe mlɔenu.+ Ŋutifafa meli na ame* aɖeke o. 13 Woƒã lu, ke ŋùe woxa.+ Wowɔ dɔ ʋuu ɖeɖi te wo ŋu belibeli, ke womekpɔ viɖe aɖeke o. Ŋu akpe wo ɖe woƒe agblemenukuwo ŋuLe Yehowa ƒe dɔmedzoe helĩhelĩ la ta.” 14 Ale Yehowa gblɔ ɖe aƒelika vɔ̃ɖi siwo le asi kam domenyinu si metsɔ na nye dukɔ Israel, be wòaxɔe wòanye etɔ ŋue nye esi:+ “Kpɔ ɖa, mele wo hom ɖa tso woƒe anyigba dzi,+ eye maho Yuda ƒe aƒe la ɖa le wo dome. 15 Ke ne meho wo ɖa vɔ la, magakpɔ nublanui na wo, eye makplɔ wo agbɔe, wo dometɔ ɖe sia ɖe ayi eƒe domenyinu gbɔ, eye wo dometɔ ɖe sia ɖe ayi eƒe anyigba dzi.” 16 “Ne wosrɔ̃ nye dukɔ ƒe mɔ hetsɔ nye ŋkɔ ka atam be, ‘Zi ale si Yehowa le agbe!’ abe ale si ko woawo hã fia nye dukɔ tsã be woatsɔ Baal aka atam ene la, ekema woaɖo wo te ɖe nye dukɔ la dome. 17 Ke ne dukɔ mawo dometɔ aɖe gbe toɖoɖo la, ekema mahoe ɖa ahatsrɔ̃e,” Yehowa ye gblɔe.+\n^ Alo, “nye luʋɔ melɔ̃a.”\n^ Alo, “ŋɔtaŋɔta.”\n^ Agate ŋu afia, “Ele konyi fam.”


Nehemiya—Yerusalem Gliawo Gbugbɔgatu | Biblia Me Ŋutinya\nKPƆ dɔ, siwo wɔm wole le afisia la ɖa. Israel-viwo ƒe ŋku biã ɖe Yerusalem-gliawo tutu ŋu. Esi Fia Nebukadnezar tsrɔ̃ Yerusalem ƒe 152 enye si va yi la, egbã gliawo ƒu anyi hetɔ dzo du la ƒe agbowo. Esi Israel-viwo trɔ tso Babilon gbã la, womegbugbɔ gliawo tu o.\nAleke nèbu be ameawo se le wo ɖokui me le afisia nɔnɔ me le ƒe gbogbo siawo me esi gli mele woƒe dua ŋu o la? Wonɔ vɔvɔ̃m. Woƒe futɔwo ate ŋu ava dze wo dzi bɔbɔe. Gake mlɔeba la, ŋutsu sia si nye Nexemya la le kpekpem ɖe ameawo ŋu be woagbugbɔ gliawo atu. Ènya amesi Nexemya nyea?\nNexemya nye Israeltɔ, si tso Susa-du, si me Mardoxai kple Ester wonɔ la me. Nexemya wɔ dɔ le fiasã me, eyata ɖewohĩ enye Mardoxai kple Fianyɔnu Ester xɔlɔ̃ nyui aɖe. Gake Biblia la megblɔ be Nexemya wɔ dɔ na Ester srɔ̃ Axasweros o. Fia Artaxsasta, si kplɔe ɖo lae wòwɔ dɔ na.\nÐo ŋku edzi be Artaxsasta ye nye fia nyui, si tsɔ ga gbogbo ma na Ezra be wòatrɔ ayi Yerusalem aɖaɖo atsyɔ̃ na Yehowa ƒe gbedoxɔ la. Gake Ezra metu du la ƒe gli gbagbãwo o. Na míakpɔ nusi dzɔ hafi Nexemya wɔ dɔ sia la ɖa.\nƑe 13 enye sia tso esime Artaxsasta tsɔ ga na Ezra be wòaɖo atsyɔ̃ na gbedoxɔ la. Fifia Nexemya ye nye Fia Artaxsasta ƒe ahakulawo ƒe amegã. Esia fia be eyae kua aha na fia la; eye wòkpɔ egbɔ be ame aɖeke magadze agbagba ade aɖi aha me na fia la o. Dɔ vevi aɖee nye esia.\nGbeɖeka la, Nexemya nɔviŋutsu Xanani kple Israel-ŋutsu bubu aɖewo va Nexemya gbɔ. Wogblɔ fu siwo kpem Israel-viwo le la kple alesi Yerusalem-gliawo gale gbagbãe la nɛ. Esia wɔ nublanui na Nexemya ŋutɔ, eye wòdo gbe ɖa na Yehowa tso eŋu.\nGbeɖeka la, fia la kpɔ be Nexemya lé blanui, eye wòbiae be: ‘Nukatae nèlé blanui ale?’ Nexemya gblɔ nɛ be Yerusalem ƒe nɔnɔme wɔnublanui kple eƒe gli gbagbãwo tae. Fia la biae be: ‘Ke nuka dim nèle?’\nNexemya ɖo eŋu be: ‘Ðe mɔ nam mayi Yerusalem be magbugbɔ gliawo atu.’ Fia Artaxsasta nye dɔmenyotɔ aɖe. Ebe Nexemya neyi, eye wòkpe ɖe eŋu be wòkpɔ ati aɖewo hena etutu. Esi Nexemya ɖo Yerusalem teti ko la, egblɔ eƒe ɖoɖowo na ameawo. Wolɔ̃ ɖe edzi hegblɔ be: ‘Mina míadze etutu gɔme.’\nEsi Israel-viwo ƒe futɔwo kpɔ be glia le fɔflɔm la, wogblɔ be: ‘Míayi aɖawu wo ahatɔ te gliɖoɖo la.’ Gake Nexemya see, eye wòtsɔ yiwo kple akplɔwo na dɔwɔlawo hegblɔ be: ‘Migavɔ̃ míaƒe futɔwo o. Miwɔ aʋa na mia nɔviwo, mia viwo, mia srɔ̃wo kple miaƒe aƒewo.’\nAmeawo sesẽ ŋutɔ. Woƒe aʋawɔnuwo le klalo ŋkeke kple zã, eye wonɔ glia hã ɖoɖo dzi. Eyata ŋkeke 52 koe wotsɔ wu gliawo ɖoɖo nui. Fifia ameawo ate ŋu aɖe dzi ɖi azɔ le dua me. Nexemya kple Ezra wofia Mawu ƒe se dukɔ la, eye dukɔa kpɔ dzidzɔ.\nGake nuwo megale abe alesi wònɔ hafi wokplɔ Israel-viwo yi Babilon abe gamenɔlawo ene o. Persia-fiae le dukɔa dzi ɖum, eye ele be woasubɔe. Gake Yehowa do ŋugbe be yeadɔ fia bubu aɖe ɖa; eye fia sia ahe ŋutifafa vɛ na dukɔ la. Amekae nye fia sia? Aleke wòahe ŋutifafa ava anyigba dzii? Anɔ abe ƒe 450 ene va yi hafi wogase nya aɖe tso esia ŋu. Wova dzi ɖevi vevi aɖe. Gake ŋutinya bubu aɖee nye ma.\nNexemya ta 1 vaseɖe 6.


GBE BUBU Bicol Bulgarian Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Czech Danish Dutch Eŋlisi Eʋegbe Ga German Hiligaynon Hungarian Italian Korean Lithuanian Malagasy Polish Portuguese Romanian Sepedi Setswana Shona Silozi Slovak Slovenian Swahili Tsonga Turkish Ukrainian\nLODODOWO 16:16 gblɔ be: ‘Aleke gbegbe nunyakpɔkpɔ mehenyo wu sikae, eye gɔmesesekpɔkpɔ meheƒo klosalo tae o!’ Nu ka tae asixɔxɔ le nunya ŋu nenema gbegbe ɖo? “Elabena nunya doa vɔvɔli, eye ga hã doa vɔvɔli; eye sidzedze ƒe viɖe enye: Nunya léa amesi si wòle la ƒe agbe ɖe te.” (Nyagblɔla 7:12) Ke aleke nunya léa ame siwo si wòle la ƒe agbe ɖe tee?\nMawumenunya ƒe amesisusu, si nye Mawu ƒe Nya, Biblia, me sidzedze vavã ƒe amesisusu, kple agbenɔnɔ woawɔ ɖeka kplii, kpena ɖe mía ŋu míezɔna le mɔ si dzea Yehowa ŋu la nu. (Lododowo 2:10-12) Blema Israel Fia Salomo gblɔ be: ‘Vɔ̃tsitsri enye nuteƒewɔlawo ƒe mɔtata; amesi léa ŋku ɖe eƒe zɔzɔme ŋu la, kpɔa eƒe agbe ta.’ (Lododowo 16:17) Ɛ̃, nunya ɖea ame siwo si wòle la tso mɔ vɔ̃wo me eye wòkpɔa woƒe agbe ta! Nya kpuikpuikpui siwo me nunya le siwo dze le Lododowo 16:16-33 me ɖe ŋusẽ nyui si mawumenunya ate ŋu akpɔ ɖe míaƒe nɔnɔme, nuƒoƒo, kple nuwɔnawo dzi la fia. *\n‘Bɔbɔ Ðokuiwò Ðe Anyi’\nNunya si woɖɔ abe ame ene la gblɔ be: “Melé fu dada, ɖokuidodoɖedzi.” (Lododowo 8:13) Ðokuidodoɖedzi kple nunya to vovo tso wo nɔewo gbɔ kura. Ele be míawɔ nu le nunya me ahaɖɔ ŋu ɖo be dada alo ɖokuidodoɖedzi ƒe nɔnɔme nagage ɖe mía me o. Vevietɔ la, ele be míaɖɔ ŋu ɖo ne míekpɔ dzidzedze le agbemenuwɔna aɖewo me alo wona agbanɔamedzi aɖewo mí le Kristo hamea me.\nLododowo 16:18 xlɔ̃ nu be: ‘Dada doa ŋgɔ na gbegblẽ, eye ɖokuidodoɖedzi na anyidzedze.’ Bu anyidzedze gãtɔ si dzɔ le xexea me—Mawu ƒe gbɔgbɔmevi deblibo si wɔ eɖokui Satana Abosam ƒe anyidzedze—ŋu kpɔ. (Mose I, 3:1-5; Nyaɖeɖefia 12:9) Ðe meɖe ɖokuidodoɖedzi ƒe gbɔgbɔ fia do ŋgɔ na eƒe anyidzedze oa? Biblia he susu yi nɔnɔme sia dzi esime wògblɔ be woagatsɔ dzikpɔladɔ ade asi na ame si ƒe dzimetɔtrɔ teƒe medidi o le Kristo hamea me o, “bene wòagado eɖokui ɖe dzi, eye wòadze Abosam ƒe ʋɔnudɔdrɔ̃ la me o.” (Timoteo I, 3:1, 2, 6) Aleke wòle vevie be míagade dada dzi na ame bubuwo alo aɖe mɔ wòage ɖe mía ŋutɔwo hã me o enye esi!\nLododowo 16:19 gblɔ be: ‘Ðokuibɔbɔɖeanyi le hiãtɔwo dome nyo wu ne woamã aboyonu kple dadalawo.’ Nu si ɖee fia be nuxlɔ̃ame nyui aɖee nya sia nye la dze le nu si dzɔ ɖe blema Babilon Fia Nebukadnezar dzi me. Ewɔ sikalegba gã aɖe—si ɖewohĩ enye eya ŋutɔ ƒe nɔnɔme—dadatɔe ɖe Dura bali me. Ðewohĩ woda sikalegbaa ɖe kpe kɔkɔ aɖe dzi si na be wòte ŋu kɔ yi dzi boo meta 27. (Daniel 3:1) Wowɔ ŋkuɖodzikpe kɔkɔ sia be wòanye Nebukadnezar ƒe fiaɖuƒea ƒe dzesi wɔdɔɖeamedzi aɖe. Togbɔ be nu gãwo—abe kpememe ma, ŋkuɖodzikpewo, sɔlemexɔ gã tame tsutsũewo, kple dziƒoxɔ kɔkɔwo—ate ŋu awɔ dɔ ɖe amegbetɔwo dzi hã la, mele alea kura le Mawu ya gome o. Hakpalaa dzi ha be: “Yehowa lolo, ekpɔa ame bɔbɔɖokui, eye wòdzea si dadala tso adzɔge.” (Psalmo 138:6) Le nyateƒe me la, “nusi nye nu gã le amewo dome la, enye ŋunyɔnu le Mawu ƒe ŋku me.” (Luka 16:15) Anyo be ‘míabɔbɔ mía ɖokui na ame bɔbɔɖeanyiwo’ wu be míadi ‘nu kɔkɔwo yome.’—Romatɔwo 12:16.\n‘Nugɔmesese Kple Nufiame’ Nenɔ Wò Nuƒoƒo Me\nAleke nunya ƒe mía si susu kpɔa ŋusẽ ɖe míaƒe nuƒoƒo dzii? Fia nunyalaa gblɔ na mí be: ‘Ame si léa to ɖe nya ŋu la, eƒe asi sua nyui dzi; ame si ɖoa dzi ɖe Yehowa ŋu la, woayrae! Ame si si dzi nyanu le la, woyɔna be nugɔmesela; nya vivi dzia nufiame ɖe edzi. Gɔmesese enye agbevudo na ame si si wòle; ke bometsitsi enye tohenu na bometsilawo. Nugɔmesela ƒe dzi nana eƒe nù dzea nunya, eye eƒe nuyiwo dzia nufiame ɖe dzi.’—Lododowo 16:20-23.\nNunya kpena ɖe mía ŋu be nugɔmesese kple nufiame nɔa míaƒe nuƒoƒo me. Nu ka tae? Elabena ame si si dzi nyanu le la dzea agbagba be yeakpɔ ‘nu nyui’ si le nya aɖe me eye ‘wòɖoa dzi ɖe Yehowa ŋu.’ Ne míedzea agbagba dea dzesi nu nyui siwo amewo wɔna la, enɔa bɔbɔe be míakafu wo. Le esi míaƒe nya me nasẽ alo míanye nyahelawo teƒe la, míaƒe nyawo vivina eye wonana kakaɖedzi amewo boŋ. Ame bubuwo ƒe nɔnɔmewo gɔmesese ate ŋu akpe ɖe mía ŋu míakpɔ ale si gbegbe woƒe nɔnɔmewo nu sẽe kple ale si wole akɔ kpem kplii adze sii.\nNuƒoƒo si me nunya le le vevie le míaƒe Fiaɖuƒegbeƒãɖeɖe kple nusrɔ̃lawo wɔwɔ dɔa hã me. Ne míele Mawu ƒe Nya la fiam amewo la, menye susuae nye be míagblɔ Ŋɔŋlɔawo me nyawo na wo ko o. Míaƒe taɖodzinue nye be míana nya nade woƒe dzi gbɔ. Esia bia be nufiame nanɔ míaƒe aɖe dzi alo woakpɔ kakaɖedzi le míaƒe nyawo ŋu. Apostolo Paulo xlɔ̃ nu eƒe hadɔwɔla Timoteo be wòayi edzi anɔ nu siwo ŋu ‘wòkpɔ kakaɖedzi le’ la me.—Timoteo II, 3:14, 15.\nNumekugbalẽ aɖe si woyɔna be An Expository Dictionary of New Testament Words si W. E. Vine ŋlɔ gblɔ be, Helagbe me nya si gɔme woɖe le afi sia be ana woakpɔ “kakaɖedzi” la fia be “woazã nya siwo me susu le alo nukpɔsusu nyuiwo atsɔ atrɔ ame ƒe susui.” Be amewo nalɔ̃ ɖe nya siwo me míedzrona kpli wo dzi eye woatrɔ woƒe susu la, ebia be míase ale si wobua tamee, nu siwo ŋu wotsia dzi ɖo, woƒe nɔnɔmewo, kple ame si ƒomevi wonye la gɔme. Aleke míawɔ be nugɔmesese sia nasu mía si? Nusrɔ̃la Yakobo ɖo eŋu be: “Amesiame naɖe abla le nusese me, nanɔ blewu le nuƒoƒo me.” (Yakobo 1:19) Ne míenaa nyaselaa ɖea eƒe susuwo gblɔna eye míeléa to ɖe nya siwo wògblɔna ŋu la, míate ŋu anya nu si le eƒe dzi me.\nApostolo Paulo ɖe dzesi le nyaƒoƒo ɖe amewo nu be woaka ɖe nyaa dzi me ŋutɔ. (Dɔwɔwɔwo 18:4) Eƒe tsitretsiɖeŋulawo dometɔ ɖeka si ŋkɔe nye Demetrio, si nye klosalonutula, gɔ̃ hã lɔ̃ ɖe edzi be: “Menye Efeso ɖeɖeko o, ke boŋ Asia blibo la katã kloe, Paulo sia ƒoe ɖe ameha geɖewo nu, eye wòtrɔ woƒe tame.” (Dɔwɔwɔwo 19:26) Ðe Paul tsɔ eƒe dzidzedzekpɔkpɔ le gbeƒãɖeɖedɔa me ŋuti kafukafua na eɖokuia? Kura o. Ebu eƒe gbeƒãɖeɖedɔa be enye “[Mawu ƒe] Gbɔgbɔ kple ŋusẽ ƒe ɖeɖefia.” (Korintotɔwo I, 2:4, 5) Yehowa ƒe gbɔgbɔ kɔkɔea kpena ɖe míawo hã mía ŋu. Esi míeɖoa ŋu ɖe Yehowa ŋu ta la, míekana ɖe edzi be ne míele agbagba dzem be míaƒo nu kple nugɔmesese eye míana amewo naka ɖe míaƒe nyawo dzi le míaƒe subɔsubɔdɔa me la, akpe ɖe mía ŋu.\nMewɔ nuku o be woyɔ “amesi si dzi nyanu le la” be “nugɔmesela”! (Lododowo 16:21) Nyateƒee, “agbevudo” ye nugɔmesese nye na ame siwo si wòsu. Ke bometsilawo ya ɖe? ‘Wodoa vlo nunya kple amehehe.’ (Lododowo 1:7) Nu kae dona tso eme na wo ne wogbe Yehowa ƒe amehehe? Abe ale si wòdze le nya siwo do ŋgɔ me ene la, Salomo gblɔ be: “Bometsitsi enye tohenu na bometsilawo.” (Lododowo 16:22) Wogaxɔa amehehe bubuwo, siwo nyea tohehe vevie zi geɖe. Bometsilawo ate ŋu ahe nɔnɔme sesẽwo, ŋukpe, kple dɔléle ava wo ɖokui dzi, alo aku kukpo gɔ̃ hã.\nEsi Israel fia ganɔ susu hem yi ŋusẽ nyui si nunya ma kpɔna ɖe míaƒe nuƒoƒo dzi dzi la, egblɔ be: ‘Nya dzeto la anyitsi wònye, evivina na luʋɔ, eye wòyɔa dɔ ƒuwo.’ (Lododowo 16:24) Abe ale si anyitsi vivina eye wònaa dɔwuitɔ ƒe dzi dzea eme kaba ene la, nenema ke nya dzetowo gbɔgblɔ dea dzi ƒo na amewo henana woƒe dzi dzea emee. Anyitsi daa dɔ aɖewo hã eye wonyo na ame ƒe lãmesẽ. Nenemae nya dzetowo le; wonyo na míaƒe gbɔgbɔmelãmesẽ.—Lododowo 24:13, 14.\nKpɔ Nyuie Le ‘Mɔ Si Dzena Mɔ Dzɔdzɔe’ La Ŋu\nSalomo gblɔ be: ‘Ame aɖewo ƒe mɔ dzɔna le wo ŋku me; ke eƒe nuwuwu nyea ku ƒe mɔ.’ (Lododowo 16:25) Esia nye nuxlɔ̃ame ku ɖe tamesusu masɔmasɔwo kple agbenɔnɔ wòatsi tre ɖe Mawu ƒe sewo ŋu ŋuti. Le amegbetɔ madeblibo ƒe susu nu la mɔ aɖewo adze mɔ dzɔdzɔe, gake le nyateƒe me la wohenye mɔ siwo tsi tre ɖe Mawu ƒe Nya la me gɔmeɖose dzɔdzɔewo ŋu. Gawu la, Satana ate ŋu aflu ame wòasusu be yele agbenɔnɔmɔ nyuitɔ dzi, evɔ le nyateƒe me la wòhele mɔ si kplɔa ame yia ku me la dzi.\nAmetakpɔnu nyuitɔ si ate ŋu akpɔ mía ta tso ameɖokuibeble sia mee nye be míana dzi nyanu senugɔme kpakple dzitsinya si wotsɔ Mawu ƒe Nya la me sidzedze fia mɔe nasu mía si. Nu nyuitɔ si ate ŋu akpe ɖe mía ŋu ne míele nyametsotsowo wɔm—eɖanye le agbenɔnɔ gome loo alo tadedeagu gome alo nu bubu ɖe sia ɖe gome o—yee nye be míana Mawu ƒe dzidzenu siwo ku ɖe nyui kple vɔ̃ ŋu nafia mɔ mí.\n“Dɔwɔla Ƒe Dɔwuamee Wɔa Dɔ Nɛ”\nFia nunyala la yi eƒe nyaa dzi be: ‘Dɔwɔla ƒe dɔwuamee wɔa dɔ nɛ; elabena eƒe nue le du ƒom ɖe ete.’ (Lododowo 16:26) Salomo le gbɔgblɔm be ale si nuɖuɖu dzroa dɔwɔlae la ate ŋu ‘awɔ dɔ sesẽ nɛ,’ elabena eƒe dɔwuamea ‘ƒoa du ɖe ete,’ alo ʋãnɛ. An American Translation ƒe Biblia gɔmeɖeɖe xlẽ be: ‘Dɔwɔla ƒe nudzodzro wɔa dɔ nɛ; elabena eƒe dɔwuame le du ƒom ɖe ete.’ Nudzroame, abe nuɖuɖu ƒe amedzodzro, ate ŋu aʋã mí míalé fɔ ɖe dɔ ŋu. Nudzodzro sia ɖea vi. Ekema ne woɖe mɔ nudzodzro sia si sɔ la gbɔ eme hetrɔ zu ŋukeklẽ ya ɖe? Emetsonuawo sɔ kple ale si mlekpuimedzo si wodo ɖe asaɖa me hena nuɖaɖa natrɔ azu dzo gã alé ave blibo. Ŋukeklẽ nye nudzodzro si gbɔ eme, eye egblẽa nu ŋutɔ. Nunyala kpɔa afɔku sia dzea sii, eye wòléa eɖokui le dzodzro nyuiwo gɔ̃ hã gome.\nMegato “Mɔ Manyomanyo Dzi” O\nNya siwo dona tso míaƒe nu me ate ŋu agblẽ nu abe dzobibi ene. Esime Salomo nɔ nu si vodada didi le amewo ŋu kple wo ŋuti nya kaka gblẽna ɖɔm la, egblɔ be: ‘Yakame tia dzɔgbevɔ̃e yome, eye dzo binu le eƒe nuyiwo me. Alakpatɔ dea dzre aƒe, eye sakplitɔ mãa xɔlɔ̃wo dome.’—Lododowo 16:27, 28.\n‘Yakamee’ ame si dina be yeagblẽ ye nɔvi ƒe ŋkɔ ŋu nye. Ele be míadze agbagba alé ŋku ɖe nu nyui si amewo wɔna la ŋu, eye míagblɔ nya siwo ana bubu nanɔ wo ŋu. Ekema toɖoɖo ame siwo kakaa ameŋugblẽnyawo ya ɖe? Woƒe nyawo ate ŋu ana woabu nazã ɖe amewo ŋu madzemadzee bɔbɔe, eye wòade mama xɔlɔ̃wo kple hamea me tɔwo siaa dome. Nunya aʋã mí be míagaɖo to wo o.\nEsime fia Salomo nɔ nu xlɔ̃m tso amebleŋusẽ si ate ŋu ana míadze afɔ vɔ̃ dzi ŋu la, egblɔ be: ‘Ŋutasẽla blea ehavi nu, eye wòkplɔnɛ toa mɔ manyomanyo dzi. Amesi miã ŋku la, eɖo vɔ̃ ɖe ta me, amesi và nuyi ɖe nu me goŋgoŋ la, ewɔ vɔ̃ de goe xoxo.’—Lododowo 16:29, 30.\nÐe ŋutasesẽ ƒe amebleŋusẽ ate ŋu akpɔ ŋusẽ ɖe tadeagula vavãwo dzia? Egbea la, ‘tame vɔ̃ ɖoɖo’ ƒe mɔ ɖe ame geɖe. Wowɔa ŋutasẽnuwo alo dea wo wɔwɔ dzi. Masesẽ na mí be míaƒo asa na gomekpɔkpɔ le ŋutasesẽnuwɔna siawo me tẽ o. Ke eƒe ameblemɔnu siwo menya kpɔna o ya ɖe? Ðe womeble ame miliɔn geɖe de modzakaɖeɖe alo kamedefefe siwo me woɖea ŋutasẽnuwo le kpɔkpɔ me oa? Ŋɔŋlɔawo xlɔ̃ nu mí eme kɔ nyuie be: “Ne èzɔ kple nunyalawo la, àdze nunya; ke ne ède ha kple bometsilawo la, àzu ame gbegblẽ.” (Lododowo 13:20) Takpɔkpɔ nyui kae nye esi mawumenunya nye na mí!\nKe nu kae míagblɔ tso ame si wɔ nu le nunya kple nugɔmesese me le eƒe agbe me katã eye ‘meto mɔ manyomanyo dzi o’ la ŋu? Agbenɔnɔ le mɔ dzɔdzɔe nu nya kpɔna le Mawu ŋkume eye wòdze na bubu. Lododowo 16:31 gblɔ be: ‘Atsyɔ̃fiakuku enye ta ƒowɔ, dzɔdzɔenyenye ƒe mɔ dzi wokpɔnɛ lena.’\nLe go bubu me la, naneke menya kpɔna le dziku helĩhelĩ dodo ŋu o. Adam kple Xawa ƒe ŋgɔgbevi, Kain, “bi dzi ŋutɔ, eye wòɖo adã” ɖe nɔvia Habel ŋuti “eye wòwui.” (Mose I, 4:1, 2, 5, 8) Togbɔ be asɔ ɣeaɖewoɣi be míado dziku hã la, ele be míakpɔ mía ɖokui dzi nyuie be míagado dziku wòatso eme o. Lododowo 16:32 gblɔe eme kɔ be: ‘Dzigbɔɖitɔ nyo wu kalẽtɔ, eye amesi ɖua eɖokui dzi la, nyo wu duwo xɔla.’ Dziku helĩhelĩ dodo menye ŋusẽ alo nu dzeame wɔwɔ ƒe dzesi o. Ke boŋ gbɔdzɔgbɔdzɔ si ate ŋu ana ame ‘nato mɔ manyomanyo dzie’ wònye.\nNe ‘Nyametsotso Katã Nye Yehowa Tɔ’\nIsrael fia la gblɔ be: ‘Woda dzidzenu ɖe akɔme, ke Yehowa tɔe enye emetsotso katã.’ (Lododowo 16:33) Le blema Israel la, Yehowa toa nudzidzekpe dzi ɣeaɖewoɣi tsɔ ɖea eƒe tameɖoɖowo fiana. Nudzidzekpewo nyea ati alo kpe siwo le nogonogoe alo gbabɛgbabɛ. Gbã la, woƒoa koko na Yehowa be wòatso nya me le nya aɖe ŋu. Emegbe woŋlɔ́a awu ʋlaya aɖe helɔna nudzidzekpeawo kɔna ɖe eme, eye wogalɔna wo doa goe. Wolɔ̃na ɖe emetsonua dzi be etso Mawu gbɔ.\nYehowa megazãa nudzidzekpe tsɔ ɖea eƒe susuwo gblɔna na eƒe amewo o. Eɖe eƒe tameɖoɖowo gblɔ le eƒe Nya, Biblia, la me. Nu siwo wògblɔ le Biblia me ŋuti sidzedze vavã ƒe amesisusu le vevie bene mawumenunya nasu mía si. Eya ta mele be míaɖe mɔ ŋkeke ɖeka pɛ gɔ̃ hã nato mía ŋu Ŋɔŋlɔ siwo tso gbɔgbɔ me la maxlẽmaxlẽe o.—Psalmo 1:1, 2; Mateo 4:4.\n^ mm. 3 Ne èdi Lododowo 16:1-15 me dzodzro la, kpɔ Gbetakpɔxɔ, May 15, 2007, axa 17-20.\nNu ka tae nunya nyo wu sika?\nNu kae nana nufiame nɔa wò aɖe dzi ne èle subɔsubɔdɔa wɔm?\n‘Yakame tia dzɔgbevɔ̃e yome’\nDziku helĩhelĩ ate ŋu ana ‘woato mɔ manyomanyo dzi’\nŊutasẽnuwɔwɔ tea ŋu blea ame


Ƒumexe Gã Ƒe Fuwo | Ðe Wowɔea?\nGBE BUBU Afrikaans Albanian Amharic Arabic Armenian Bislama Bulgarian Cebuano Chichewa China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Croatian Czech Danish Dutch Estonian Eŋlisi Eʋegbe Finnish Franse Georgian German Greek Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kinyarwanda Kirghiz Kirundi Korean Lithuanian Malagasy Maltese Myanmar Norwegian Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Thai Tigrinya Tsonga Turkish Twi Ukrainian Vietnamese Xhosa Zulu\nƑumexegã Ƒe Fuwo\nXE SIA ƒua tsi sesĩe nukutɔe hetia kpo va dzea keke sno babla dzi ke. Aleke wòtea ŋu dzɔnɛ?\nƑumexegã ƒe fu\nBu nya siawo ŋu kpɔ: Ƒumexegã (emperor penguin alo manchot empereur) sia lɔa ya ɖe eƒe fuwo me. Ya sia wɔnɛ be fafa melénɛ o, eye wòkpena ɖe eŋu hã be wòtea ŋu ƒua tsi zi gbɔ zi eve alo etɔ̃ wu ale si wòaƒui yaa manɔmee. Aleke wòtea ŋu wɔnɛ? Ƒumexewo ŋuti nunyala aɖe gblɔ be anɔ eme be ewɔa esia to asiɖeɖe le ya siwo wòlɔ la ŋu vivivi to eƒe fuwo me. Ya siawo ƒe dodo nana be nu siwo awɔe be eƒe fuwo mate ŋu ato tsia me bɔbɔe o la dzi ɖena kpɔtɔna si wɔnɛ be wòtea ŋu ƒua tsia kabakaba.\nDzidzɔtɔe la, mɔɖaŋununyalawo le nu srɔ̃m tso mɔnu aɖe si dzi woato awɔ do suesuesue siwo me ya anɔ totom anɔ dodom la ɖe meli ŋu si ana wòate ŋu aƒu du sesĩe kplamatsɛdonu aɖeke manɔmee. Ke hã numekulawo lɔ ɖe edzi be yewomete ŋu le kekem ɖe mɔnu sia ŋu o, elabena “asesẽ be amegbetɔwo nawɔ nane si me do suesuesuewo anɔ abe ƒumexegã ƒe fuwo tɔ ene.”\nNu kae nèsusu? Ðe ƒumexegã ƒe fuwo dzɔ le wo ɖokui sia? Alo Wɔla lae wɔea?