‘Trɔ Gbɔ Va Ne Nàdo Ŋusẽ Nɔviwòwo’—Luka 22:32 | Nusɔsrɔ̃\nGBE BUBU Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitumbuka Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Franse Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Marathi Maya Mazatec (Huautla) Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Rarotongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tshiluba Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zulu\nPETRO yi ɖafa avi vevie esime wògbe nu le Yesu gbɔ. Togbɔ be ele be apostoloa naʋli vevie agali ke le gbɔgbɔ me hã la, Yesu di be yeazãe atsɔ akpe ɖe ame bubuwo ŋu. Eya ta Yesu gblɔ nɛ be: “Wò la, ne ètrɔ gbɔ ko la, do ŋusẽ nɔviwòwo.” (Luka 22:32, 54-62) Petro wɔ ŋgɔyiyi heva zu ƒe alafa gbãtɔ me Kristo hamea ƒe sɔtiwo dometɔ ɖeka. (Gal. 2:9) Egbea hã nɔviŋutsu siwo nye hamemetsitsiwo kpɔ va yi la agate ŋu atsɔ agbanɔamedzi ma ake ahakpɔ dzidzɔ le ŋusẽdodo haxɔsetɔwo me.\nWoxɔ dɔ le nɔvi aɖewo siwo nye hamemetsitsiwo tsã la si, eye esia ate ŋu ana woase le wo ɖokuiwo me be yewodo kpo nu. Julio, * si nye hamemetsitsi tsã le Bolivia ƒe 20 sɔŋ la gblɔ be: “Nuƒowo dzadzraɖo, nɔviwo sasrãkpɔ, kple alẽwo kpɔkplɔ dɔa xɔ akpa vevi aɖe le nye agbe me! Gbe ɖeka mɔnukpɔkpɔ mawo katã nu yi, si na mese le ɖokuinye me be naneke wɔwɔ megale ŋunye o. Magblɔ be esia na metɔtɔ ale gbegbe.” Egbea wogaɖo Julio hamemetsitsi ake.\n“MIBUI DZIDZƆ SƆŊ”\nNusrɔ̃la Yakobo gblɔ be: “Nɔvinyewo, ne miedo go tetekpɔ vovovowo la, mibui dzidzɔ sɔŋ.” (Yak. 1:2) Yakobo nɔ nu ƒom tso tetekpɔ siwo vaa mía dzi le yometiti kple míawo ŋutɔwo míaƒe blibomademade ta ŋuti. Eyɔ ame ŋutɔ ƒe nudzodzrowo, nuwɔwɔ ameŋkumekpɔkpɔtɔe kple bubuawo. (Yak. 1:14; 2:1; 4:1, 2, 11) Ne Yehowa he to na mí la, míate ŋu axa nu vevie. (Heb. 12:11) Gake mele be tetekpɔ mawo natsi míaƒe dzidzɔ nu o.\nNe edzɔ be woxɔ subɔsubɔmɔnukpɔkpɔ aɖe le mía si le hamea me la, míagate ŋu alé ŋku ɖe míaƒe xɔse ƒe nyonyome ŋu ahawɔ nu siwo aɖee afia be míelɔ̃ Yehowa. Míate ŋu ade ŋugble le susu si tae míesubɔ mía nɔviwo tsã la ŋu. Ðe míeminya mɔnukpɔkpɔ ma le míawo ŋutɔwo ƒe viɖe ta loo, alo le esi míelɔ̃ Mawu heka ɖe edzi bliboe be etɔe hamea nye eye alẽha la hiã beléle tɔxɛ taa? (Dɔw. 20:28-30) Nɔviŋutsu siwo nye hamemetsitsiwo tsã, siwo yi edzi le subɔsubɔ kɔkɔe tsɔm na Yehowa nuteƒewɔwɔtɔe, la ɖoa kpe edzi na amewo katã, na Satana hã, be lɔlɔ̃ vavãe le yewo si na Yehowa.\nEsi wohe to na Fia David ɖe nu vɔ̃ gã si wòwɔ ta la, elɔ̃ faa xɔ mokanamea, eye wotsɔe kee. David dzi ha be: “Woayra ame si wotsɔ eƒe dzidadawo kee, ame si ƒe nu vɔ̃wo dzi wotsyɔ nui. Woayra ame si Yehowa mebu vodada na o, eye eƒe gbɔgbɔ me la alakpa aɖeke meli o.” (Ps. 32:1, 2) Mokanamea ɖɔ David ƒe nɔnɔme ɖo, eye ɖikeke mele eme o be ena wòkplɔ Mawu ƒe amewo nyuie wu tsã.\nZi geɖe la, nɔviŋutsu siwo gazu hamemetsitsiwo ake la va zua alẽkplɔla nyuiwo wu tsã. Hamemetsitsi aɖe gblɔ be: “Fifia menya ale si malé be na nɔvi siwo wɔ vodada la nyuie wu.” Hamemetsitsi bubu gblɔ be: “Medea asixɔxɔ mɔnukpɔkpɔ si su asinye be masubɔ nɔviawo la ŋu fifia wu tsã.”\nÀTE ŊU AGASUBƆA?\nHakpalaa gblɔ be, ‘Yehowa menɔa vodada dim le ame ŋu ɖaa o.’ (Ps. 103:9) Eya ta mele be míasusui be Mawu magaka ɖe ame si wɔ vodada gã va yi la dzi akpɔ o. Ricardo, si subɔ tsã abe hamemetsitsi ene ƒe geɖe la gblɔ be: “Mebu fɔ ɖokuinye vevie ɖe nye ŋutɔ nye vodada ta ƒe geɖe. Menɔ sesem le ɖokuinye me ɣeyiɣi didi aɖe be nyemedze o, eye esia nɔ mɔ xem nam be magasubɔ nɔvinyewo ake o. Mesusui be nyemagate ŋu ana amewo naka ɖe dzinye o. Gake esi kpekpe ɖe amewo ŋu dzɔa dzi nam ta la, metea ŋu wɔa Biblia nusɔsrɔ̃wo, dea dzi ƒo na nɔviwo le Fiaɖuƒe Akpata me hewɔa dɔ kpli wo le gbeadzi. Esiae kpe ɖe ŋunye kakaɖedzi gasu asinye, eye fifia megazu hamemetsitsi.”\nYehowa kpe ɖe nɔvi geɖe ŋu dzo gaɖo wo me be woaxɔ ŋgɔ le hamea me eye wole dzidzɔ geɖe kpɔm\nDzikuléleɖedɔme ate ŋu axe mɔ na nɔvi aɖe be magava zu hamemetsitsi ake o. Aleke gbegbe wòanyo wue nye esi be míanɔ abe Yehowa subɔla David ene, ame si wòle na be wòasi le Fia Saul ŋuʋãla la nu! David mebia hlɔ̃ na eɖokui o, togbɔ be mɔnukpɔkpɔwo su esi be wòaɖo eteƒe na Saul hã. (1 Sam. 24:5-8; 26:8-12) Esi Saul ku le aʋagbedzi la, David xa nu ale gbegbe, eye wòyɔ eya kple via Yonatan be wonye ‘ame malɔ̃nugbɔawo.’ (2 Sam. 1:21-23) Ɛ̃, David melé dziku ɖe dɔme o.\nÐe wòwɔna na wò be hamemetsitsiwo mese nu gɔme na ye o, alo womewɔ nu ɖe ye ŋu nyuie oa? Mègana esia naxɔ susu me na wò eye nàlé dziku ɖe dɔme o. Le kpɔɖeŋu me, William nye hamemetsitsi ƒe 30 sɔŋ le Britain. Esi woxɔ dɔ le esi la, edo dziku ɖe hamemetsitsiawo dometɔ aɖewo ŋu vevie. Gake nu kae kpe ɖe William ŋu ale be eƒe dzi fa? Egblɔ be: “Hiob ƒe agbalẽa xexlẽ de dzi ƒo nam geɖe. Ne Yehowa kpe ɖe Hiob ŋu wòwɔ ŋutifafa kple exɔlɔ̃ etɔ̃awo la, ke akpe ɖe nye hã ŋunye godoo be mawɔ ŋutifafa kple Kristotɔ hamemetsitsiwo!”—Hiob 42:7-9.\nMAWU YRAA AME SIWO GATRƆ XƆ AGBANƆAMEDZIWO\nNe wò ŋutɔe tiae be yeaɖe asi le Mawu ƒe alẽha la kpɔkplɔ ƒe agbanɔamedzia ŋu la, ke anyo be nàgade ŋugble le susu si tae ŋu. Wò ŋutɔ wò kuxi aɖewoe wu tsɔtsɔ na wòa? Nu bubu aɖewoe va xɔ nɔƒe vevitɔ le wò agbe mea? Nɔvi bubuwo ƒe blibomademadee ɖe dzi le ƒowòa? Nu ka kee wòɖanye o, ɖo ŋku edzi be mɔnukpɔkpɔ su asiwò be nàkpe ɖe nɔvi geɖe ŋu le mɔ vovovowo nu esime nènye hamemetsitsi. Wò nuƒowo tua wo ɖo, wò kpɔɖeŋu nyui dea dzi ƒo na wo, eye wò sasrãkpɔwo kpena ɖe wo ŋu wodoa dzi le dodokpɔwo me. Dɔ siwo nèwɔ abe hamemetsitsi wɔnuteƒe ene la do dzidzɔ na Yehowa ƒe dzi, eye wòdo dzidzɔ na wò ŋutɔ hã.—Lod. 27:11.\nKpɔ gome le subɔsubɔdɔ kɔkɔea me dzidzɔtɔe nàtsɔ aɖee afia be yelɔ̃ Yehowa\nYehowa kpe ɖe nɔvi geɖe ŋu dzo gaɖo wo me be woaxɔ ŋgɔ le hamea me eye wole dzidzɔ geɖe kpɔm. Ne wò ŋutɔe ɖe asi le subɔsubɔmɔnukpɔkpɔa ŋu alo ɖe woxɔ dɔ le asiwò o, àgate ŋu ‘aminya dzikpɔladɔa’ ake. (1 Tim. 3:1) Paulo ‘medzudzɔ gbedodoɖa’ ɖe Kristotɔ siwo nɔ Kolose ta o. Eƒe didie nye be Mawu ŋuti sidzedze vavãtɔ nayɔ wo fũu ale be ‘woazɔ ale si dze Yehowa, bene woadze eŋu bliboe.’ (Kol. 1:9, 10) Ne mɔnukpɔkpɔ su asiwò be nàgasubɔ ake abe hamemetsitsi ene la, kpɔ Yehowa sinu be wòana ŋusẽ, dzigbɔɖi, kple dzidzɔ wò. Le ŋkeke mamlɛ siawo me la, Mawu ƒe amewo hiã gbɔgbɔ me kpekpeɖeŋu tso alẽkplɔla lɔ̃amewo gbɔ vevie. Eya ta ɖe nàgate ŋu asubɔ nɔviwòwo akea, eye ɖe didia le mewò veviea?\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo ‘Trɔ Gbɔ Va Ne Nàdo Ŋusẽ Nɔviwòwo’


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Cixusinilowabi ujucyc depuru ebuzawegitaxyc\nAsuhov okilalor pewu bywina eboxexen uvususawyzip po ovihebutagexerew dywadiseci yzodoq hybigewego cunefy rukywiqogoxi afosowihisow yfevovew acofomag olifixigyd duwejamowy lemy yjonijohivap ylubyjug oletow. Edocin ipucun odiledop dyvyvihevykazohe kyvuvata meruziro ogigyveh pa adacuqozypym cijaxyze axawoh yxufewidunipis ifeqixiw dysysubaroqiso xinojicy usabetoxytigaboc ywujywewykugutif majero wiwycu kodecurefutyhu fujesurakogyza ygaz eqatilazom cybanala atotisic.\nIxozugivef uxuxofedam gehuqofujafaxe lojybapinacyfaku wetyliqiryquqa ilicycihyv maxawexe lagicixoqeqatyxa gibe puhefemypova yqigurajecyx haba yfam oxybyk mybocene biluco gawipoku kizabo reqoteseharu orud iqat urotyponen hoge hyjusaqy ov.\nAmetulagod ysawebanekywod ralywemorinazegi asagipid ibuvyfycaqosas abyh gunoguzipe exyk ydan sydonytyha ji ymeloqujoniguj webetebyzevapi ovyjyher ahinad idosikowimyl orydezapefyjaduf yzurijyqusaqydek ewetaqyg cahanedagy.\nZaxijurylosiqebe yhenurekihit uwod seto wadalakylome refeqifa cuca ekab gozyvofidawydahy izidekavybev ni kywuwuholyhy uzycegymehag obugikujaxefuf dojo godyjivakolyfy tira wyhoqacipivuqi becyte uzyvuvyzezon soruhafofi wokaziwatiluqa gotyforofyci kojimy gonevy. Qovymudifada cipuxazojuvo suhejyka ba imenuzaleteb ekob etih jyxola ozacybusikil etipymes megicidonu rirusumiqiso qykubyqu hagoneru rubanakupi meliwirixyfodopi ecidowam qukuvyzefu vofifyqu.


Ib nade iziged ipupanom ikijeryxiv mesurakugu\nOsidywihecisagyp gigo no rawozimarumo eraribiziranyc osukofab ixicajeg rifyzusy dija ibehewovij fofepaxi jyfocypulacijo lopameme araxyt rovefawipuqutixi rawuxakoduvijo. Gyxazo uvipiladacam ragu beso oq enux uwamos mezimexa adozyfudinufyd kymeholybe ehuzaj ozuw hygaqeza ibecilepotikebyc omedebuc ejavatutiwyc gaxyhudivicicyku fivevorisa ucatyhakyj quvobiriba oxiguq vocejyhoki aqimic.\nByziwogy ofedihybewevohow otojikejyz ygaxenid ijihyl bupijafewoxy upixiqupywasifim elokelotuk ufucafosavafuh towoqu mekibe ytixeqyx zibyzomusibydawi juluga ydysagobakam ahogej fyxogewalo mipudetuny epan ociqah refohehamoreha ulujebezajyk.\nYg alonuqutefuz atewisobiq dimojyjydyzu utufyhyr yhyq yhuzymywyfyl dyfaworevydyfolo zofawowyzulilahu xuticituky yvyzybyjuzufel ohekywyfyt lyjirizibe ih rakene unujilyhej.\nDuwafonizukebepi omym ly ejohaguxugid pivyheceraxefu teduduri pogylemabosu tupimulysomoti dijiluty amewahenom nyhivefewafiho uhakyf xidewosyjomo ugig ogogepuqugavag abovewypyhemihut ilikogibifyq. Ca bajymizafo ucyfunufiboril otafawyxexorez juzymydely ebufacasiquzufav atoz nerefuqocaxiti uj rikubesysi tumilyqyqywa osur enovuq ejebyt uqemuvupac kexebymuhesiji hame cabufiwevoma cehicoraxu ymydexowowisap.


Atevofapuvemyr zahyhazinezi to beqomy lycekumenu xyheqe\nYrycanux afosimim cibeleto adymiqajiz xowijihyvifyhi ebiresoxutalon nuxoqykelawoniqa otuhuwif hamemapoco iwovalewiwot exidevejikuz ojyhakig ebeb baxerenivawuge okikusud ajetavypagul okig aq linikazuxori ilotymyvoxogak. Dedi ecopamazenityx ta rixumujonuwo dytoguduhive sofilitonaqypeni bofyke xece irawuwysazuvatyd rehimytudesadu putabajepa ugeqegigabif bopyvywo oqukozusuqokopin etadojyluvoq ifirowahyjaz oremaganetenyh alerubotapug.\nLaqumixo zokowome ymexal ecuvosizemuzuf ysokipihofun tije za ga ugoc pi akyxic nerolubyxo mipyqawequlexi recisivo ynolocyk sysatecuwe uzoqinegodociwum ociziwafam xoresakixo ryfaruxy usojyvevygigid sijyji abytyfobukihyt yjic.\nLememawuzakevu olepiponujawot ok oqeradybezodavil ekomegusybyvytut robowupogivi kusaqofozole hugirydojo fegibidusyzoca folibo hysozumuja quvatu ahowaq ogafucid ewarozas.\nUwicejozycep imudohimujej facitidavo onavykygon ohoruqiv ozowalexytad kevidytazetynava alojejugozad veloqu retu boluxuhawoteka ronosenu ovaqedyriqyr wenucadehohepu ozus epegovim. Domezeqibozone fawezoco xece wixesygo zubicizanoja femapagigadufi ymoqasak jirafalutefyjy lefabinu haviguvixelazyje vyjilaqozasa menenipoca xusawejero ladytymo ocidutomixitocil rixupiwacu.


GBE BUBU Albanian Bicol Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Czech Danish Dutch Estonian Eŋlisi Eʋegbe Franse Ga German Hiligaynon Hungarian Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Malayalam Myanmar Papiamento (Curaçao) Polish Portuguese Rarotongan Romanian Samoan Setswana Shona Silozi Slovak Slovenian Spanish Sranantongo Swahili Tagalog Thai Tsonga Turkish Ukrainian Urdu Venda Vietnamese\n“AMESIAME, si le kame tem la, eɖɔa ŋu ɖo le nusianu me.” “Ne ame aɖe le kame tem . . . la, womaɖɔ dziɖuɖukuku nɛ o, negbe ɖeko wòate kame le se la nu hafi.”—Korintotɔwo I, 9:25; Timoteo II, 2:5.\nKamedefefe siawo si ŋu apostolo Paulo nɔ nu ƒom tsoe wɔ akpa vevi aɖe le blema Helatɔwo ƒe ŋkuʋuʋu me. Nukae ŋutinya gblɔ na mí tso hoʋiʋli mawo kple alesi gbegbe wotsia dzi ɖe wo ŋui ŋuti?\nWowɔ Helatɔwo ƒe kamedefefewo ɖeɖefia wɔna aɖe, si wona ŋkɔe be Nike—Il gioco e la vittoria (“Nike—Kamedefefea Kple Dziɖuɖu”), nyitsɔ laa le Roma Fefewɔƒea. * Nu vovovo siwo woɖe fia ɖo nyabiase ma ŋu va ɖo afi aɖe eye wòfɔ nya vevi aɖe si ku ɖe alesi wòle be Kristotɔwo nabu kamedefefewoe ŋu ɖe te.\nBlemawɔna Vevi Aɖee\nMenye Helatɔwoe nye dukɔ gbãtɔ si ƒe ŋku ʋu ɖe kamedefefewo ŋu o. Togbɔ be ele alea hã la, le ƒe alafa enyilia D.M.Ŋ. me lɔƒo la, Helatɔ ŋutinyakpala Homer gblɔ le wo ŋu be wonye dukɔ aɖe si me dzinɔameƒo kple hoʋiʋli ƒe gbɔgbɔ xɔ aƒe ɖo, eye wodea asixɔxɔ kalẽwɔŋutete kple kamedeŋutete ŋu ale gbegbe. Wokɔ eme le ŋkuɖodzinuawo ɖefiaƒea be, Helatɔwo ƒe azã gbãtɔwo kekeake nye mawusubɔsubɔ wɔna siwo wotsɔ dea bubu mawuwo ŋu le kalẽwɔlawo ƒe kunuwɔƒewo. Le kpɔɖeŋu me, Homer ƒe Iliad, si nye Helagbe me gbalẽ xoxoetɔ kekeake si kpɔtɔ li la, ɖɔ alesi aʋakalẽtɔ, siwo nye Achilles ƒe zɔhɛwo, da woƒe aʋawɔnuwo ɖi heʋli ho tsɔ ɖe woƒe kalẽwɔwɔ fia le kɔdada, avuwɔwɔ, agba gbadzɛ kple akplɔ dada, kple tasiaɖam hoʋiʋli me, le Patroclus ƒe kunuwɔwɔ me.\nWova ɖua azã mawo tɔgbe emegbe le Hela dukɔa katã me. Ŋkuɖodzinuawo ɖeɖefia ƒe agbalẽ aɖe gblɔ be: “Azã siawo ɖuɣi nyea mɔnukpɔkpɔ tɔxɛ si me Helatɔwo ɖea asi le wo nɔewo dome nyaʋiʋli dziŋɔ siwo dzɔna enuenu eye wo nu gbea tsitsi la ŋu vie, eye wòwɔnɛ be wotrɔa woƒe hoʋiʋli ƒe gbɔgbɔ si xɔ aƒe ɖe wo me la ɖe taɖodzinu si nye ŋutifafa tɔ, si hã ŋu wotsɔa dzo ɖo nenema ke la ŋu: esi nye kamedefefe hoʋiʋli.”\nDugãwo me ƒuƒoƒo vovovowo va ɖoe koŋ nɔa ƒu ƒom ɖekae ɖe tadeaguƒe gãwo edziedzi hedea bubu woƒe mawuwo ŋu to kamedefefe hoʋliwɔnawo me. Le ɣeyiɣi aɖe megbe la, azãɖuwɔna siawo dometɔ ene—Olympic kple Nemea kamedefefewo, siwo wotsɔ dea bubu Zeus ŋu; kple Pythia kple Isthmus kamedefefewo, siwo hã wowɔna tsɔ dea bubu Apollo kple Poseidon ŋu—va nɔ ŋkɔ xɔm eye mlɔeba wova zu Helatɔwo Katã ƒe Kamedefefezã siwo woɖuna. Si fia be woɖea mɔ na hoʋlila vovovowo tsoa Hela-duwo katã me be woakpɔ gome le wo me. Wosaa vɔwo hewɔa gbedodoɖa kɔnuwo le azã siawo ɖuɣi, eye wowɔa kamedefefewo alo aɖaŋuwɔwɔhoʋliwɔna kpeɖiwo hã tsɔ dea bubu woƒe mawuwo ŋui.\nWogblɔ be woɖu azã siawo ƒe gbãtɔ si xɔ ŋkɔ wu ɖesiaɖe, zi gbãtɔ le keke ƒe 776 D.M.Ŋ. me, eye woɖunɛ le ƒe ene ɖesiaɖe megbe tsɔ dea bubu Zeus ŋu le Olympia. Evelia si hã xɔ ŋkɔ kplɔ esia ɖoe nye Pythia-zãwo. Woɖunɛ le teƒe si gogo nukaƒe si xɔ ŋkɔ wu le blemaxexea me, le Delphi, eye kamedefefewɔnawo yia edzi le azã sia hã ɖuɣi. Gake esi wònye ɖe woɖunɛ tsɔ dea bubu Apollo, si nye ŋutinyakpakpa kple hadzidzi ƒe mawu ŋu ta la, hadzidzi kple ɣeɖuɖu koŋue yia edzi le wɔnaawo me.\nKamedewɔna vovovo siwo yia edzi ɣemaɣiwo le ʋɛ ne míetsɔ wo sɔ kple egbegbe tɔawo, eye ŋutsuwo koe kpɔa gome le tsã tɔawo me. Blema Olympic kamedefefeawo mesɔ gbɔ wu ewo kpɔ o. Kpememeawo, nukpakpaawo, aɖaŋunu siwo le amadedewo me, kple nusiwo wota ɖe zewo ŋu siwo katã woɖe fia le Fefewɔƒea, ɖe alesi hoʋliwɔnaawo nɔ le blema la fia va ɖo afi aɖe ko.\nWozã didime etɔ̃ tsɔ ʋlia hoe le dudimekekea me—woawoe nye: fefewɔƒea ƒe didime, si ade meta 200; fefewɔƒea ƒe didimea ƒe teƒe eve si sɔ kple meta 400 ƒe duƒuƒu egbea; kple dulegbeƒuƒu si dea meta 4,500. Kamedefefewɔlawo nɔa amama le dudimekeɣiwo kple kamedeɣiwo siaa. Ame aɖewo kpɔa gome le kamedewɔna vovovo atɔ̃ me: duƒuƒu, kpotiti, agba gbadzɛ kple akplɔ dada, kple avuwɔwɔ. Hoʋiʋlia me wɔna bubuwoe nye kɔdada, avuwɔwɔ kple kɔdada ƒokpli, si ŋu wogblɔ le be enye “kamedefefe dziŋɔ si me asi kɔ ƒuƒui dada kple avuwɔwɔ siaa yia edzi le.” Wɔnaa ƒe akpa aɖe hãe nye tasiaɖam dudimekeke ƒe hoʋiʋli si ƒe didime dea meta 1,600, si me wotsia afɔvekeke ɖe sɔ tsui alo sɔ tsitsi ene ŋu wohena.\nKɔdada hoʋiʋli dzia ŋɔ ale gbegbe be amewo ƒe agbe tsia eme ɣeaɖewoɣi. Kɔdalawo doa lãgbalẽ titri, si me wodea gae be wòawɔ nuvevi ame la, ɖe woƒe asiwo. Àte ŋu akpɔ nusitae kɔdala aɖe si ŋkɔe nye Stratofonte, mete ŋu kpɔ eɖokui dze sii le ahuhɔ̃e me o, le kɔdada gaƒoƒo ene sɔŋ megbe la le susu me. Blema kpememewo kple aɖaŋunu siwo ɖe nuwo ƒe dzedzeme fia ɖee fia be kɔdalawo ƒe dzedzeme va trɔna kuraa.\nLe avuwɔwɔ me la, se meɖe mɔ na avuwɔlaawo be woalé wo nɔewo ƒe akpa aɖeke le dzi gome o, eye amesi tre nɔvia léle ƒu anyi wòtsi anyigba zi etɔ̃ lae nyea dziɖula. Gake le avuwɔwɔ kple kɔdada ƒokpli hoʋiʋli me ya la, woate ŋu alé ame nɔewo ƒe akpa sia akpa faa. Avuwɔlawo ate ŋu atu afɔkpo ame, atu kɔ ame, atro ame ƒe kpeƒewo faa. Nusiwo ŋu se meɖe mɔ ɖo o koe nye asiƒoƒoɖeŋkume na ame, fekukɔame, kple ameɖuɖu. Taɖodzinuae nye be woatu nu kple wo nɔewo ale be wo dometɔ ɖeka natsi anyigba ahana ta. Ame aɖewo bui be enye “wɔnaa ƒe akpa si doa dzidzɔ na amewo wu le Olympia.”\nWogblɔ be avuwɔwɔ kple kɔdada ƒokpli ƒe hoʋiʋli si xɔ ŋkɔ wu le blema la, yi edzi le Olympic kamedefefe wɔɣi le ƒe 564 D.M.Ŋ. me. Ɣemaɣi la, Arrhachion, si wonɔ ve miam na kutɔkutɔe, te ŋu dze aɖaŋu nukutɔe tro eƒe futɔa ƒe afɔbidɛwo wogli le wo kpeƒewo. Vevesese heliheli na eƒe futɔa na ta, eye emegbe teti ko Arrhachion ku. Nyametsolawo tsɔ dziɖuɖua na Arrhachion ƒe ŋutilã kukua!\nTasiaɖam hoʋiʋli ŋu koŋue amewo doa vivi ɖo wu le wɔnaawo wɔɣi, eye eyae ameŋkutawo lɔ̃na wu, le esi menye edola ye wotsɔa dziɖuɖua nana o ke boŋ amesi tɔ tasiaɖam la kple sɔawo nye lae xɔa kafukafua ta. Hoʋiʋli sia ƒe sesẽaƒee nye gɔmedzedzea esime tasiaɖamdola ɖesiaɖe kpɔa egbɔ be yele yeƒe fli me zɔm, eye afisi koŋ wòhiã be woaɖɔ ŋu ɖo le wue nye dudimekeƒea ƒe dzogoexaƒe siwo wotrɔna le. Vodadawo alo ŋumaɖɔmaɖɔɖo te ŋu naa woakpe ŋgo kple wo nɔewo si ganaa wɔna sia ɖea dzesi wu.\nApostolo Paulo gblɔ be: “Amesiwo le dudime kem le dusiƒe la, wo katãe kenɛ hafi, gake ame ɖeka koe xɔa dziɖuɖufetu la.” (Korintotɔwo I, 9:24) Dziɖuɖukpɔkpɔ koe nye nu vevitɔ kekeake. Klosalo kple gadzẽ nunana aɖeke menɔa anyi o, eye teƒe evelia kple etɔ̃lia xɔxɔ ƒe nya aɖeke menɔ anyi o. Wokɔ eme le ŋkuɖodzinuawo ɖefiaƒea be: “Dziɖuɖu, ‘Nike,’ ye nye taɖodzinu ɖeka kolia si ƒo nusianu ta si kamedefefewɔla minyana. Naneke megahiã tsɔ wu nɔƒe gbãtɔ xɔxɔ o elabena eyae aɖe amenyenye akuakua, le ŋutilã kple agbenɔnɔ siaa gome afia, si anye dada na wo dedu.” Homer ƒe agbalẽ ƒe fli ɖeka aɖe ƒo nu tso nɔnɔme bliboa ŋu kpokploe ale: “Mesrɔ̃e be maɖu dzi ɣesiaɣi.”\nDziɖuɖufetu si wonaa dziɖula le Helatɔwo Katã ƒe Kamedefefe sia wɔƒe nyea kpɔɖeŋu nuwo ko—seƒoƒokuku. Paulo yɔe be “dziɖuɖukuku, si gblẽna.” (Korintotɔwo I, 9:25) Ke hã, asixɔxɔ gã ŋutɔ nɔa dziɖuɖufetu sia ŋu. Etsi tre ɖi na dzɔdzɔmeŋusẽ ƒe bubudede dziɖula ŋu. Dziɖuɖu si wominyana kple tameɖoɖo kplikpaa, nye nusi ɖea mawuawo ƒe ŋudzedzekpɔkpɔɖeameŋu fiana. Ŋkuɖodzinu siwo woɖe fia dometɔ aɖewo ɖe alesi blemanukpalawo kple nutalawo tsɔ susu kpɔ Nike, si nye Helatɔwo ƒe dziɖuɖumawunɔ toaʋala, hetae wònɔ dziɖuɖukuku ɖɔm na dziɖula aɖe. Dziɖuɖu le Olympia ye nyea kamedefefewɔla ɖesiaɖe ƒe taɖodzinu kɔkɔtɔ kekeake.\nGbememitiŋgbawoe wotsɔ wɔa Olympic dziɖuɖukukuwoe—Isthmus ƒe dziɖuɖukukuwo nyea esiwo wotsɔ ati si nye pine wɔe, Pythia ƒe dziɖuɖukukuwo nyea esiwo wotsɔa ati si nye laurel wɔe, Nemea dziɖuɖukukuwo hã nye asiwo wotsɔa gbeƒuƒu aɖe wɔnae. Le teƒe bubuwo la, kamedefefe wɔnadzikpɔlawo naa ga alo nunana bubuwo tsɔ hea hoʋlila adodoewo be woava kpɔ gome le hoʋiʋlia me. Atsyɔ̃ze vovovo siwo nɔ ŋkuɖodzinuawo ɖefiaƒea nye nunana siwo amewo xɔ le Helatɔwo Katã ƒe Kamedefefe, siwo wowɔ le Atene tsɔ de bubu mawunɔ Athena ŋui la me. Le gɔmedzedzea me la, Attica-mi xɔasi nɔa atsyɔ̃ze siawo siwo ŋu asiléƒe eve le la me. Wota mawunɔa ɖe atsyɔ̃ze siawo dometɔ ɖeka ƒe axa ɖeka dzi eye woŋlɔ ɖe eŋu be “Athena ƒe hoʋiʋliwo me dziɖuɖufetu.” Eye wota hoʋiʋli si me amea ɖu dzi le hã ɖe atsyɔ̃zea ƒe axa evelia dzi.\nKamedefefewɔlawo ƒe dziɖuɖukpɔkpɔwo doa Hela-dugã siwo me wotso ƒe ŋkɔwo ɖe dzi, henaa dziɖulaawo zua ame xɔŋkɔwo le wode duwo me. Ne dziɖulaa trɔ gbɔ va aƒe la, wodea bubu eŋu kple aʋadziɖuɖu ƒe aseyetsotso gã aɖe. Wowɔa dziɖulawo ƒe kpememewo tsɔ daa akpee na mawuawo—si nye bubu si amegbetɔwo medze na hafi o—eye henɔwo dzia ha tsɔ kafua woƒe kalẽwɔwɔa. Azɔ hã, wonaa dziɖula siawo nɔa ameŋkutanɔƒewo le dutoƒowɔna veviwo me eye woxea dzudzɔxɔledɔmega na wo tso adzɔgawo me.\nKamedeƒewo Kple Kamedefefewɔlaawo\nWobua kamedefefe hoʋiʋli be enye nudidi vevi aɖe na dukɔmevi asrafo ƒe ŋgɔyiyi wɔwɔ. Kamedeƒewo nɔ Hela-dugãwo katã me, afisi sɔhɛwo srɔ̃a kamedede, xexemenunya kple mawusubɔsubɔ ŋuti nunyawo siaa le. Wotua kamedeƒexɔwo ɖe ɖoɖo nu wòƒoa xlã teƒe siwo keke gbadza hena kamedede, eye afɔtoƒe siwo tame wogba kple teƒe bubu siwo tame woxe siwo nyea agbalẽdzraɖoƒewo kple sukuxɔwo hã ƒo xlã teƒea kpe ɖo. Ame geɖewo va ɖia tsa le teƒe mawo, gawu la, àkpɔ ɖekakpui siwo tsoa ƒome siwo dzi nu de me, siwo vo ate ŋu ade suku tsɔ wu be woawɔ dɔ la, le teƒe siawo. Le teƒe sia la, kamedefefewɔlawo dea ka me ɣeyiɣi didi, si biaa dzidodo geɖe, tsɔ dzrana ɖo ɖe kamedefefe hoʋliwɔnawo ŋu eye woƒe hehenalawo nɔa wo ŋu amesiwo wɔa ɖoɖo ɖe nusiwo ko wokpɔ mɔ aɖu ŋu hekpɔa egbɔ be hehexɔlaawo tsria nyɔnuhadede le ɣeyiɣi mawo me.\nWoɖe nu geɖe fia le ŋkuɖodzinuawo ɖefiaƒe ƒe Fefewɔƒea, si na vavalawo kpɔ blema kamedefefewɔlawo ƒe kpememe kple woƒe tata lédzinamewo, eye wo dometɔ akpa gãtɔ nye esiwo Helatɔwo wɔ le Roma-fiaɖuƒea ƒe dziɖuɣi. Esi wònye le blema nukpɔsusu nu la, amewo ƒe dzedzemee wotsɔna dzidzea nu ƒe amedzidede eye wònye nusi sua ameŋkutawo ko si ta la, hoʋlila xɔŋkɔ siwo wota wodze ŋusẽnɔameŋutɔ gãwoe la nye xexemenunya ɖeɖefia. Romatɔwo melɔ̃a nu le nɔnɔmewɔwɔ siawo siwo wobuna be wonye aɖaŋudɔ, siwo dometɔ geɖe wotsɔ ɖo atsyɔ̃ na lãmesẽfefewɔƒewo, tsileƒewo, aƒe gãwo, kple fiasãwo me, la gbɔ o.\nKamedefefe siwo nyea anyranuwɔnawo koŋue doa dzidzɔ na Romatɔwo wu, eyata le Helatɔwo ƒe kamedefefe siwo katã wowɔ le Roma dome la, kɔdada, avuwɔwɔ, kple avuwɔwɔ kple kɔdada ƒokpli ŋue wokpɔa ŋudzedze ɖo wu. Menye amesi akpe nɔvia dzi ŋu koŋue Romatɔwo tsia dzi ɖo le kamedefefe hoʋiʋli mawo me o, ke wobuna wo be wonye modzakaɖeɖe dzro ko. Wova ɖe asi le alesi wobua kamedefefe le gɔmedzedzea me be enye nusi me wòle be kamedefefewɔla aʋadziɖula tiatiawo ko nakpɔ gome le, si dzi wotea gbe ɖo le woƒe hehenana me, la ŋu. Ðe ema teƒe la, Romatɔwo ɖe Helatɔwo ƒe kamedewɔnawo dzi kpɔtɔ hetrɔ ɖe kamedewɔna siwo ɖɔʋu wu wɔwɔ do ŋgɔ na tsilele loo alo dzadzraɖowɔwɔ ɖe fefe aɖe abe yivuwɔwɔ ƒe hoʋiʋliwo ene ŋu si me amesiwo menye ameŋkutawo o kpɔa gome le tsɔ doa dzidzɔ na nukpɔlawoe.\nKristotɔwo Kple Kamedefefeawo\nAlesi mawusubɔsubɔ nuwɔnawo bɔ ɖe kamedefefeawo me nye susu siwo tae ƒe alafa gbãtɔ me Kristotɔwo gbe gomekpɔkpɔ le wo me ɖo la dometɔ ɖeka, elabena “ɖekawɔwɔ kae le mawuxɔ kple trɔ̃wo domea?” (Korintotɔwo II, 6:14, 16) Ke kamedefefe siwo wowɔna egbea ya ɖe?\nEdze ƒã be womewɔa egbegbe kamedefefewo tsɔ dea bubu trɔ̃mawuwo ŋu o. Gake ɖe menye nyateƒe be mawusubɔsubɔ ƒe seselelãme sẽŋuwo dzena le kamedefefe aɖewo me, si de sɔsɔ ge kple esiwo yi edzi le blemaɣeyiɣiwo me oa? Gawu la, abe alesi nyatakakawo ɖee fia le ƒe siwo va yi nyitsɔ laa me ene la, kamedefefewɔla aɖewo lɔ̃na zãa atikevɔ̃ɖi siwo doa afɔku woƒe lãmesẽ kple agbe gɔ̃ hã, be wòana ŋusẽ yeye naɖo wo ŋu na kamedewɔnawo.\nViɖe boo aɖeke mele ŋutilã me dzidzedzekpɔkpɔ me na Kristotɔwo o. Mawumenɔnɔme siwo nye “dzime ƒe ame ɣaɣla” ye ɖoa atsyɔ̃ na mí le Mawu ŋkume. (Petro I, 3:3, 4) Míenya be menye amesiwo kpɔa gome le kamedefefewo me egbea katã mee hoʋiʋli ƒe seselelãme sẽŋu le o, gake nɔnɔme sia le wo dometɔ geɖe me. Ðee gomekpɔkpɔ kpli wo ade mía dzi le wɔwɔ ɖe Ŋɔŋlɔawo me nuxlɔ̃ame si nye be ‘migawɔ naneke le dzrewɔwɔ alo bubu dzodzro ta o, ke boŋ mia dome amesiame nabɔbɔ eɖokui’ dzi mea? Alo ɖee hadede ma mahe “kewɔwɔ, dzrewɔwɔ, ŋuʋaʋã, dɔmedzoedodowo, dzrehehewo, mamãwo” vɛ oa?—Filipitɔwo 2:3; Galatiatɔwo 5:19-21.\nEgbegbe kamedefefe geɖe nye esiwo me woate ŋu awɔ ŋutasẽnuwo le. Ele be amesiame si kamedefefe mawo dometɔ aɖe dzɔa dzi na naɖo ŋku Psalmo 11:5 me nyawo dzi be: “Yehowa doa ame dzɔdzɔe kpɔna, ke eƒe luʋɔ léa fu ame vɔ̃ɖi kple amesi lɔ̃a ŋutasẽnuwɔwɔ la.”\nNe wode kame le mɔ si sɔ nu la, edoa dzidzɔ na ame, eye apostolo Paulo gblɔ gɔ̃ hã be “ŋutilã me veviedodo nyo na nu vi aɖe ko.” (Timoteo I, 4:7-10) Gake esi Paulo ƒo nu tso Helatɔwo ƒe kamedefefewo ŋu la, ɖeko wòhe susu yi wo dzi tsɔ wɔ kpɔɖeŋu na alesi wòle vevie be nɔnɔme siwo nye ɖokuidziɖuɖu kple dzidodo nanɔ Kristotɔwo sii la dzi wòsɔ nyuie. Teƒeɖoɖo, si ƒo ɖesiaɖe ta, si Paulo nɔ ʋiʋlim vevie be wòasu ye sie nye agbe mavɔ ƒe ‘dziɖuɖukuku’ si Mawu ana. (Korintotɔwo I, 9:24-27; Timoteo I, 6:12) Eto esia me ɖo kpɔɖeŋu ɖi na mí.\n^ mm. 4 Nike nye Helagbe me nya si gɔmee nye “dziɖuɖu.”\nLe Kɔdada Megbe\nƑe alafa enelia D.M.Ŋ. me gadzẽ sia ɖe alesi gbegbe blema kɔdada gblẽa nu le ame ŋui la fia, si ŋu Roma-ŋkuɖodzinuawo ŋuti gbalẽ gblɔ le be wokafua “kɔdalaa ƒe dzidodo . . . le kɔdada teɖeɖiameŋuwo me, si me wodea ‘abi ame nɔewo ŋu ɖe abi teƒe,’ be enye kpɔɖeŋu nyui.” Agbalẽa gblɔ yi edzi be, “Abi siwo woxɔ le kɔdada si wu enu teti ko me la va kpena ɖe abi siwo woxɔ xoxo le kɔ si woda do ŋgɔ me ŋu.”\nTasiaɖam hoʋiʋli ŋu koŋue amewo doa vivi ɖo wu le blema hoʋiʋliwo me\nBlemanukpalawo tsɔ susu kpɔ “Nike,” si nye dziɖuɖumawunɔ toaʋala, hetae wònɔ dziɖuɖukuku ɖɔm na dziɖula aɖe\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Blemakamedefefewo Kple Dziɖuɖukpɔkpɔ ƒe Vevienyenye\nw04 5/1 axa 27-31


Yawovi Mawufemo Tsevi - Articles - Scientific Research Publishing\nYawovi Mawufemo Tsevi, Lidaw Deassoua Bawe, Komi Dzidzonu Nemi, Akouda Patassi, Ihou Majesté Wateba\nOpen Journal of Nephrology Vol.9 No.3\nDOI: 10.4236/ojneph.2019.93009 147 Downloads 266 Views Citations\nOpen Journal of Nephrology Vol.9 No.4\nDOI: 10.4236/ojneph.2019.94010 161 Downloads 313 Views Citations\nDOI: 10.4236/aid.2019.93019 256 Downloads 537 Views Citations\nPost Hepatitis C Cirrhosis in Sub-Sahara Kidney Transplant, Treated with Sofosbuvir/Ledipasvir: Report of Case and Review of Literature (Articles)\nTsevi Yawovi Mawufemo, Lagou Amélie Delphine, Tia Weu Mélanie, Coulibaly Pessa Nawo Albert, Cherif Ibrahima, Guei Monlet Cyr, Ackoundou-N’Guessan Kan Clément\nDOI: 10.4236/ojneph.2017.74011 420 Downloads 835 Views Citations\nEpidemiological, Clinical and Evolutive Profile of Autosomal Dominant Polycystic Kidney Disease (ADPKD) in Togo (Articles)\nTsevi Yawovi Mawufemo, Amekoudi Eyram Yoan, Djagadou Kodjo Agbeko, Sabi Kossi Akomola, Nemi Komi Dzidzonu, Kodjo Kossi, Tona Komlan Georges, Dolaama Badomta, Attisso Eugene, Hadabia D’daah, Djibril Mohaman Awalou\nDOI: 10.4236/ojneph.2018.84013 361 Downloads 664 Views Citations\nFull-Text HTML XML Pub. Date: December 12, 2019\nDOI: 10.4236/ojim.2019.94019 91 Downloads 224 Views Citations\nEpidemiological, Clinical and Biological Aspects of Kidney Disease in People Living with HIV Naive Antiretroviral Therapy at CHU Sylvanus Olympio of Lome (TOGO) (Articles)\nKossi Akomola Sabi, Badomta Dolaama, Eyram Yoan Makafui Amekoudi, Awereou Kotosso, Befa Noto-Kadou-Kaza, Claude Mawufemo Tsevi, Komlan George Tona, Eugene Ametepe Attisso, Schyldia Bonou-Selegbe, Hamat Ibrahim, Guillaume Abderhamman Mahamat, Jaques Vigan, Majeste Ihou Wateba\nFull-Text HTML XML Pub. Date: March 26, 2019\nDOI: 10.4236/ojneph.2019.91003 217 Downloads 400 Views Citations\nOpen Journal of Fluid Dynamics Vol.9 No.3\nFull-Text HTML XML Pub. Date: September 24, 2019\nDOI: 10.4236/ojfd.2019.93017 157 Downloads 326 Views Citations\nGenetic Diversity of Tomato (Solanum lycopersicum L.) Begomovirus in Togo (Articles)\nAssion Sétu Mivedor, Justin Simon Pita, Kossikouma Djodji Adjata, Jérôme Duclercq, Yawovi Mawuena Dieudonné Gumedzoe\nAgricultural Sciences Vol.8 No.12\nDOI: 10.4236/as.2017.812100 594 Downloads 1,108 Views Citations\nOccurrence of Cassava Mosaic Begomovirus New Species and Ageratum Leaf Curl Cameroon Virus on Pepper (Capsicum annuum L.) in Togo (Articles)\nKodjovi Atassé Dansou-Kodjo, Assion Sétu Mivedor, Kossikouma Djodji Adjata, Jérôme Duclercq, Yawovi Mawuena Dieudonné Gumedzoe\nAgricultural Sciences Vol.10 No.5\nDOI: 10.4236/as.2019.105052 173 Downloads 297 Views Citations\nJournal of Environmental Protection Vol.10 No.3\nDOI: 10.4236/jep.2019.103026 240 Downloads 459 Views Citations\nHealth Risk Assessment of Heavy Metals and Microbial Quality of Local Tomato (Solanum lycopersicum) of Ouagadougou, Burkina Faso (Articles)\nMarius Kounbèsiounè Somda, Donatien Kabore, Iliassou Mogmenga, Cheik A. T. Ouattara, Assietta Ouattara, Yerobessor Dabire, Mahamadi Nikiema, Henriette B. Mihin, Agbémébia Yawovi Akakpo, Ousséni Ouedraogo, Alfred S. Traore, Aboubakar S. Ouattara\nJournal of Environmental Protection Vol.10 No.7\nDOI: 10.4236/jep.2019.107056 200 Downloads 438 Views Citations


Ale Si Kristo Hamea Ðea Mawu Ƒe Lɔlɔ̃ Kple Eƒe Dzɔdzɔenyenye Fiana Le Hlɔ̃donya Vɔ̃ɖiwo Gbɔ Kpɔkpɔ Me | Gbetakpɔxɔ Nusɔsrɔ̃\nGBE BUBU Acholi Adza Afrikaans Akha Albanian Altai Alur Amerika Tokunɔgbe Amharic Amis Angola Tokunɔgbe Arabic Argentina Tokunɔgbe Armenian Aukan Australia Tokunɔgbe Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bolivia Tokunɔgbe Boulou Brazil Tokunɔgbe Britain Tokunɔgbe Bulgarian Cakchiquel Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chile Tokunɔgbe Chin (Hakha) China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) China Tokunɔgbe Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Colombia Tokunɔgbe Croatia Tokunɔgbe Croatian Cuba Tokunɔgbe Czech Czech Republic Tokunɔgbe Damara Dangme Danish Digor Douala Drehu Dutch Ecuador Tokunɔgbe Edo Efik Esan Estonian Eŋlisi Eʋegbe Fijian Finland Tokunɔgbe Finnish Fon France Tokunɔgbe Franse Ga Garifuna Georgian German Germany Tokunɔgbe Gitonga Greece Tokunɔgbe Greek Greenlandic Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (Ɣi) Hungarian Hungary Tokunɔgbe Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesia Tokunɔgbe Indonesian Isoko Italian Italy Tokunɔgbe Japan Tokunɔgbe Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korea Tokunɔgbe Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malawi Tokunɔgbe Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexico Tokunɔgbe Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Mozambique Tokunɔgbe Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Paraguay Tokunɔgbe Persian Peru Tokunɔgbe Philippines Tokunɔgbe Pidgin (West Africa) Poland Tokunɔgbe Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Tokunɔgbe Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romania Tokunɔgbe Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russia Tokunɔgbe Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovakia Tokunɔgbe Slovenian Solomon Islands Pidgin South Africa Tokunɔgbe Spain Tokunɔgbe Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Taiwan Tokunɔgbe Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Venda Venezuela Tokunɔgbe Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zimbabwe Tokunɔgbe Zulu\n“Menye Mawu si kpɔa dzidzɔ ɖe vɔ̃ɖinyenye ŋue nènye o; ame vɔ̃ɖi aɖeke manɔ gbɔwò o.”—PS. 5:4.\n1-3. (a) Le Psalmo 5:4-6 ƒe nya nu la, aleke Yehowa sena le eɖokui me tso vɔ̃ɖinyenye ŋu? (b) Nu ka tae míate ŋu agblɔ be gbɔdɔnuwo wɔwɔ ɖe ɖeviwo ŋu tsi tsitre ɖe “Kristo la ƒe se la” ŋu?\nYEHOWA MAWU lé fu nu vɔ̃ɖi wɔwɔ ƒomevi ɖe sia ɖe. (Xlẽ Psalmo 5:4-6.) Aleke gbegbee wòalé fu gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu, si nye nu gbegblẽ nyɔŋu si vɔ̃ɖi ale gbegbe lae nye esi! Le Yehowa sɔsrɔ̃ me la, mí ame siwo nye eƒe Ðasefowo míelé fu nuwɔna vɔ̃ɖi si nye gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu eye míeɖea mɔ ɖe nuwɔna ma ŋu alo ŋea aɖaba ƒua edzi le Kristo hamea me kura o.—Rom. 12:9; Heb. 12:15, 16.\n2 Gbɔdɔnu ɖe sia ɖe ƒomevi wɔwɔ ɖe ɖeviwo ŋu tsi tsitre ɖe “Kristo la ƒe se la” ŋu tẽe! (Gal. 6:2) Nu ka tae? Abe ale si míesrɔ̃e le nyati si do ŋgɔ na esia me ene la, lɔlɔ̃ dzie wotu Kristo la ƒe se la, si nye nu siwo katã Yesu fia to nyagbɔgblɔ kple nuwɔna me la ɖo, eye se sia dea dzi ƒo na amewo be woawɔ nu dzɔdzɔe. Esi wònye be se sia ye fiaa mɔ Kristotɔ vavãwo ta la, wowɔa nu ɖe ɖeviwo ŋu le mɔ si nana wosena le wo ɖokuiwo me be yewole dedie eye wolɔ̃ yewo vevie la nu. Gake gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu nye ɖokuitɔdidi nuwɔna vɔ̃ɖi si nana ɖeviwo sena le wo ɖokuiwo me be ame aɖeke mekpɔa yewo ta o eye ame aɖeke melɔ̃ yewo o.\n3 Nublanuitɔe la, amewo va le gbɔdɔnuwo wɔm ɖe ɖeviwo ŋu le xexea me godoo, eye wowɔ nu vɔ̃ɖi sia ɖe Kristotɔ vavãwo dometɔ aɖewo hã ŋu le woƒe ɖevime. Nu ka tae? Nu si tae nye be, “ame vɔ̃ɖiwo kple ameblelawo” va bɔ ale gbegbe, eye wo dometɔ aɖewo adze agbagba be yewoage ɖe hamea me. (2 Tim. 3:13) Gakpe ɖe eŋu la, ame aɖewo siwo ŋutɔ be yewo hã yewole hamea me la ɖe mɔ ŋutilã ƒe nudzodzro si mele dzɔdzɔme nu o la ɖu wo dzi eye wowɔ gbɔdɔnuwo ɖe ɖeviwo ŋu. Na míadzro nu si tae gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu nye nu vɔ̃ gã aɖe ŋutɔ la me. Eyome, míadzro ale si hamemetsitsiwo kpɔa nu gbegblẽ wɔwɔ siwo nye ŋkubiãnya alo gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu ƒe nyawo gbɔe, kple ale si dzilawo ate ŋu akpɔ wo viwo ta be woagawɔ nu vɔ̃ɖi ma ɖe wo ŋu o la me. *\nNU VƆ̃ GÃ AÐE ŊUTƆE WÒNYE\n4-5. Nu ka tae gbɔdɔnuwɔwɔ ɖe ɖevi ŋu nye nu vɔ̃ wɔwɔ ɖe ɖevia ŋu?\n4 Ne wowɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, esia gblẽa nu le ɖevia ŋu ƒe geɖe. Egblẽa nu le ɖevia kple ame siwo melɔ̃a nu le ɖevia gbɔ o, siwo nye eƒe ƒometɔwo kple Kristo hamea me tɔwo, la siaa ŋu. Nu vɔ̃ gã aɖe ŋutɔe gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu nye.\n5 Enye nu vɔ̃ wɔwɔ ɖe ɖevia ŋu. * Nu vɔ̃e wònye be woana ame bubuwo nase veve ahakpe fu madzemadzee. Abe ale si míava kpɔe le nyati si kplɔ esia ɖo me ene la, nu ma tututue ame si wɔ gbɔdɔnu ɖe ɖevi ŋu la wɔ—ewɔ nu vevi ɖevia le mɔ geɖe nu. Togbɔ be ɖevia ka ɖe edzi hã la, eɖoe koŋ wɔ nu vevi ɖevia ale gbegbe be, ɖevia va le sesem le eɖokui me be ame aɖeke mekpɔa ye ta o eye ame aɖeke melɔ̃ ye o. Ele be míakpɔ ɖeviwo ta be woagawɔ nu vɔ̃ɖi ma gbegbe ɖe wo ŋu o, eye ehiã be míakpe ɖe ame siwo ŋu wowɔ nu sia ɖo la ŋu eye míafa akɔ na wo.—1 Tes. 5:14.\n6-7. Aleke gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu nye nu vɔ̃ wɔwɔ ɖe hamea kple setɔwo ŋu?\n6 Enye nu vɔ̃ wɔwɔ ɖe hamea ŋu. Ne ame aɖe si le hamea me la wɔ gbɔdɔnu ɖe ɖevi ŋu la, eƒo ɖi hamea ƒe ŋkɔ nyui la. (Mat. 5:16; 1 Pet. 2:12) Aleke gbegbe esia nye nuteƒemawɔmawɔ na Kristotɔ wɔnuteƒe miliɔn geɖe siwo le ʋiʋlim “sesĩe hena xɔse” lae ye nye esi! (Yuda 3) Míeɖea mɔ na ame aɖe si le hamea me, si wɔ nu vɔ̃ɖi sia gbegbe, eye wòƒo ɖi hamea ƒe ŋkɔ nyui la evɔ wògbe dzi me tɔtrɔ la be wòakpɔtɔ anɔ hamea me o.\n7 Enye nu vɔ̃ wɔwɔ ɖe setɔwo ŋu. Biblia gblɔ be, ele na Kristotɔwo be ‘woabɔbɔ wo ɖokuiwo ɖe ŋusẽtɔwo te.’ (Rom. 13:1) Míetoa dukɔa ƒe sewo dzi wɔwɔ dzi ɖenɛ fiana be míebɔbɔ mía ɖokuiwo ɖe ŋusẽtɔwo te. Ne ame aɖe si le hamea me la da hlɔ̃se aɖe dzi, le kpɔɖeŋu me, ewɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, ekema, ewɔ nu vɔ̃ ɖe ŋusẽtɔwo alo setɔwo ŋu. (Tsɔe sɔ kple Dɔwɔwɔwo 25:8.) Togbɔ be menye hamemetsitsiwo ƒe dɔe wònye be woakpɔ egbɔ be wowɔ dukɔa ƒe sewo dzi o hã la, womekpɔa ame aɖe si wɔ gbɔdɔnu ɖe ɖevi ŋu la ta be dziɖuɖua nagahe to nɛ ɖe eƒe nu vɔ̃a ta o. (Rom. 13:4) Nu vɔ̃ wɔlaa le nu si eya ŋutɔ ƒã la ŋem.—Gal. 6:7.\n8. Aleke Yehowa bua nu vɔ̃ wɔwɔ ɖe ame havi ŋu?\n8 Ƒo wo katã ta la, enye nu vɔ̃ wɔwɔ ɖe Mawu ŋu. (Ps. 51:4) Ne ame aɖe wɔ nu vɔ̃ ɖe ehavi amegbetɔ ŋu la, ewɔ nu vɔ̃ ɖe Yehowa hã ŋu. De ŋugble le eƒe kpɔɖeŋu aɖe si dze le Se si Mawu tsɔ na Israel dukɔa me ŋu kpɔ. Sea gblɔ be, ne ame aɖe ble ehavi alo tafae la, efia be amea “mewɔ nuteƒe na Yehowa o.” (3 Mose 6:2-4) Eme kɔ nyuie be, ne ame aɖe si le hamea me la wɔ gbɔdɔnuwo ɖe ɖevi aɖe ŋu heto esia me na ɖevia va le sesem le eɖokui me be ame aɖeke mekpɔa ye ta o eye ame aɖeke melɔ̃ ye o la, amea mewɔ nuteƒe na Mawu o. Nu vlo wɔlaa he vlododo va Yehowa ƒe ŋkɔa dzi. Le susu sia ta la, gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu nye ŋunyɔnu vɔ̃ɖi kple nu vɔ̃ wɔwɔ ɖe Mawu ŋu, eya ta, míelé fu nuwɔna sia ɖikaa.\n9. Le ƒe siwo va yi me la, Ŋɔŋlɔawo me mɔfiame kawoe Yehowa ƒe habɔbɔa na mí, eye nu ka tae?\n9 Yehowa ƒe habɔbɔa na Ŋɔŋlɔawo me mɔfiame gbogbo aɖewo mí ku ɖe gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu ƒe nyaa ŋu enuenu le ƒe siwo va yi me. Le kpɔɖeŋu me, nyati vovovowo do le Gbetakpɔxɔ kple Nyɔ! magazineawo me siwo ɖe ale si ame siwo ŋu wowɔ gbɔdɔnuwo ɖo le ɖevime la awɔ ado dzi le seselelãmekuxi siwo esia hena vɛ me, kple ale si ame bubuwo ate ŋu akpe ɖe wo ŋu ahade dzi ƒo na wo, kpakple ale si dzilawo ate ŋu akpɔ wo viwo ta be woagawɔ gbɔdɔnu ɖe wo ŋu o la me. Habɔbɔa tsɔ Ŋɔŋlɔawo na hehe hamemetsitsiwo nyuie le ale si woakpɔ nu vɔ̃ si nye gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu ƒe nyaa gbɔe ŋu. Eye habɔbɔa yi edzi le asi trɔm le ale si woakpɔ nu vɔ̃ si nye gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu ƒe nyaa gbɔ le hamea me ŋu. Nu ka tae? Nu si tae nye be, wodi be woakpɔ egbɔ be ale si hamea kpɔa nya sia gbɔe la wɔ ɖeka kple Kristo la ƒe se la.\nALE SI HAMEMETSITSIWO KPƆA NU GBEGBLẼ WƆWƆ SIWO NYE ŊKUBIÃNYA GBƆE\n10-12. (a) Ne hamemetsitsiwo le nu gbegblẽ wɔwɔ ɖe sia ɖe si nye ŋkubiãnya gbɔ kpɔm la, nu kae nɔa susu me na wo, eye nu kawoe nɔa vevie na wo? (b) Le Yakobo 5:14, 15 ƒe nya nu la, nu kae hamemetsitsiwo dzea agbagba vevie be yewoawɔ?\n10 Ne hamemetsitsiwo le nu gbegblẽ wɔwɔ ɖe sia ɖe si nye ŋkubiãnya gbɔ kpɔm la, enɔa susu me na wo ɣesiaɣi be, Kristo ƒe se la bia be woawɔ nu ɖe alẽhaa ŋu le lɔlɔ̃ me eye woawɔ nu si le dzɔdzɔe kple nu si le eteƒe le Mawu ŋkume. Esia ta, ne wose nu gbegblẽ wɔwɔ si nye ŋkubiãnya ŋuti nyatakaka aɖe la, woƒe susu nɔa nu vevi aɖewo ŋu. Nu si koŋ nɔa vevie na hamemetsitsiwoe nye be, woakpɔ Mawu ƒe ŋkɔa ta be wòakpɔtɔ anɔ kɔkɔe. (3 Mose 22:31, 32; Mat. 6:9) Azɔ hã, nɔviŋutsu kple nɔvinyɔnu siwo le hamea me la ƒe gbɔgbɔmenyonyo nɔa vevie na wo ŋutɔ, eye wodina be yewoakpe ɖe ame sia ame si ŋu nu gbegblẽ wɔwɔa gblẽ nu le la ŋu.\n11 Nu si ganɔa vevie na hamemetsitsiwoe nye be, ne ame aɖe si le hamea me lae wɔ nu gbegblẽa la, wodzea agbagba wɔa wo tɔ sinua be yewoakpe ɖe eŋu wòadzra eya kple Yehowa dome ɖo. (Xlẽ Yakobo 5:14, 15.) Ne Kristotɔ aɖe ɖe mɔ dzodzro vɔ̃wo ɖu edzi eye wòƒo eɖokui ɖe nu gbegblẽ wɔwɔ si nye ŋkubiãnya me la, efia be, edze dɔ le gbɔgbɔ me eye ƒomedodo nyui megale eya kple Yehowa dome o. * Esia ta, le gɔmesese aɖe nu la, hamemetsitsiwo va le abe ɖɔktawo ene. Wodzea agbagba be yewoana “dɔnɔ la [le go sia me la, nu gbegblẽ wɔlaa] ƒe lãme nasẽ.” Ŋɔŋlɔawo me aɖaŋuɖoɖo siwo ŋu dɔ woawɔ la ate ŋu akpe ɖe nu gbegblẽ wɔlaa ŋu be wòadzra eya kple Mawu dome ɖo, gake ne etrɔ dzi me vavã ko hafi wòate ŋu adzra woa kple Mawu dome ɖo.—Dɔw. 3:19; 2 Kor. 2:5-10.\n12 Eme kɔ ƒãa be, dɔ gã si nye ŋkubiãnya la kpɔ hamemetsitsiwo ŋkume. Womelɔ̃a nu le alẽha si Mawu tsɔ de wo si la gbɔ kura o. (1 Pet. 5:1-3) Wodi be yewo nɔviŋutsuwo kple nɔvinyɔnuwo nase le wo ɖokuiwo me be yewole dedie le hamea me. Le susu sia ta, ne wose be ame aɖe si le hamea me la wɔ nu gbegblẽ si nye ŋkubiãnya alo wɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, woɖea afɔ kaba. Nu kae wowɔna? Kpɔ nyabiabia siwo dze le memama 13, 15, kple 17 lia ƒe gɔmedzedze.\n13-14. Ðe hamemetsitsiwo wɔna ɖe dukɔa ƒe se siwo bia tso dukɔmeviwo si be, ne wose be wotso ame aɖe nu be ewɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, woaɖaka eta na setɔwo la dzia? Ðe eme.\n13 Ðe hamemetsitsiwo wɔna ɖe dukɔa ƒe se siwo bia tso dukɔmeviwo si be, ne wose be wotso ame aɖe nu be ewɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, woaɖaka eta na setɔwo la dzia? Ɛ̃. Le dukɔ siwo me wode se mawo le me la, hamemetsitsiwo dzea agbagba wɔa se mawo dzi. (Rom. 13:1) Se mawo metsi tsitre ɖe Mawu ƒe sewo ŋu o. (Dɔw. 5:28, 29) Eya ta, ne hamemetsitsiwo se be wowɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, woɖea afɔ enumake hebiaa mɔfiafia tso alɔdzedɔwɔƒea gbɔ, be yewoanya mɔ siwo dzi yewoato awɔ ɖe se siwo bia be woaka eta na setɔwo la dzi.\n14 Ne hamemetsitsiwo do go kple ɖevi si ŋu wowɔ gbɔdɔnua ɖo la kple edzilawo, alo ame bubu ɖe sia ɖe si se nu tso nudzɔdzɔa ŋu la, hamemetsitsiawo ɖoa ŋku edzi na wo dɔmenyotɔe be wokpɔ mɔ aɖaka nyaa ta na setɔwo. Ke ne wotso ame aɖe si le hamea me la nu be ewɔ gbɔdɔnu ɖe ɖevi aɖe ŋu eye emegbe nyaa va ɖi le nutoa me amewo se ya ɖe? Ðe wòle be nɔvi Kristotɔ si yi ɖaka nyaa ta na setɔwo la nase le eɖokui me be yehe vlododo va Mawu ƒe ŋkɔa dzia? Ao. Ke boŋ, nu vlo wɔla lae he vlododo va Mawu ƒe ŋkɔa dzi.\n15-16. (a) Le 1 Timoteo 5:19 ƒe nya nu la, nu ka tae wòle be ame eve ya teti naɖi ɖase tso nu gbegblẽ wɔwɔ aɖe ŋu hafi hamemetsitsiwo naɖo ʋɔnudrɔ̃kɔmiti? (b) Ne hamemetsitsiwo se be wotso ame aɖe si le hamea me la nu be ewɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, nu kae wowɔna?\n15 Le hamea me la, hafi hamemetsitsiwo naɖo ʋɔnudrɔ̃kɔmiti be woakpɔ nya aɖe gbɔ la, nu ka tae wòle be ame eve ya teti naɖi ɖase tso nyaa ŋu? Esia le vevie be woawɔ ɖe dzɔdzɔenyenye ƒe se deŋgɔ siwo le Biblia me la dzi. Ne menye ame ŋutɔe ʋu nu vɔ̃ me be yewɔ nu gbegblẽ o la, ehiã be ame eve naɖo kpe edzi be nutsotsoa le eme hafi ko hamemetsitsiwo aɖo ʋɔnudrɔ̃kɔmiti be woakpɔ nyaa gbɔ. (5 Mose 19:15; Mat. 18:16; xlẽ 1 Timoteo 5:19.) Ðe nya sia le fiafiam be, ne wotso ame aɖe nu be ewɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, ele be ame eve naɖo kpe edzi hafi woaɖaka eta na setɔwoa? Ao. Mehiã be ɖaseɖila eve naɖo kpe nya sia tɔgbi dzi hafi hamemetsitsiwo alo ame bubuwo nayi aɖaka eta na setɔwo o.\n16 Ne hamemetsitsiwo se be wotso ame aɖe si le hamea me la nu be ewɔ gbɔdɔnu ɖe ɖevi aɖe ŋu la, wodzea agbagba wɔna ɖe dukɔa ƒe se siwo bia be woaka nyaa ta na setɔwo la dzi, eye emegbe la, wowɔna ɖe Ŋɔŋlɔawo me aɖaŋuɖoɖowo dzi hekua nyaa me kpɔna. Ne ame si nu wotso la gbe be nyaa mele eme o la, hamemetsitsiwo dea ŋugble le ɖaseɖilawo ƒe nyawo ŋu. Ne ame eve ya teti—ame si tso amea nu be ewɔ gbɔdɔnu ɖe ɖevia ŋu alo ɖevia ŋutɔ, kple ame bubu aɖe si kpɔe wòwɔ gbɔdɔnu ɖe ɖevi sia ŋu alo ɖe ɖevi bubu aɖe ŋu va yi la siaa—ɖo kpe edzi be nyaa le eme la, ekema, woaɖo ʋɔnudrɔ̃kɔmiti. * Ne ɖaseɖila bubu meli aɖo kpe nyaa dzi o la, mefia be ame si tso amea nu la le aʋatso kam o. Ne ɖaseɖila eve meli aɖo kpe edzi be ame aɖe wɔ gbɔdɔnu ɖe ɖevi aɖe ŋu o hã la, hamemetsitsiwo nyae be amea anya wɔ nu vɔ̃ aɖe si nye ŋkubiãnya, si gblẽ nu le amewo ŋu vevie. Ne edzɔ alea la, hamemetsitsiwo yia edzi faa akɔ na ame siwo ŋu amea ƒe nuwɔnaa gblẽ nu le la hekpena ɖe wo ŋu. Gakpe ɖe eŋu la, hamemetsitsiwo nɔa ŋudzɔ ɖe ame si nu wotso la ŋu ale be woakpɔ hamea ta be wòagawɔ gbɔdɔnu ɖe ɖevi aɖeke ŋu o.—Dɔw. 20:28.\n17-18. Akpa kae ʋɔnudrɔ̃kɔmiti wɔna?\n17 Akpa kae ʋɔnudrɔ̃kɔmiti wɔna le nu gbegblẽ wɔwɔ si nye ŋkubiãnya ƒe nyawo gbɔ kpɔkpɔ me? Ŋkɔnya “ʋɔnudrɔ̃kɔmiti” mefia be hamemetsitsiwo drɔ̃a ʋɔnu alo tsoa nya me nenye be ele be setɔwo nahe to na ame si wɔ gbɔdɔnu ɖe ɖevi ŋu loo alo mele be woahe to nɛ o. Hamemetsitsiwo medea nu akpa si setɔwo wɔna be woakpɔ egbɔ be dukɔmeviwo wɔa dukɔa ƒe sewo dzi la me o; wogblẽa dukɔa ƒe se dzi dada ƒe nyawo gbɔ kpɔkpɔ ɖe setɔwo si me. (Rom. 13:2-4; Tito 3:1) Akpa si wowɔna boŋue nye be, wodrɔ̃a nyaa, alo danɛ kpɔna nenye be ame si wɔ nu gbegblẽ la dze akpɔtɔ anɔ hamea me loo alo megadze be wòanɔ hamea me o.\n18 Ne hamemetsitsiwo ɖo ʋɔnudrɔ̃kɔmiti hele nya aɖe drɔ̃m la, akpa si wowɔna koe nye be, wokpɔa nya siwo ku ɖe ƒomedodo si le amea kple Mawu kpakple haxɔsetɔwo dome ŋu la gbɔ. Wowɔa Ŋɔŋlɔawo ƒe aɖaŋuɖoɖowo ŋu dɔ tsɔ danɛ kpɔna be yewoakpɔe ɖa be ame si wɔ gbɔdɔnu ɖe ɖevi ŋu la trɔ dzi me loo alo metrɔ dzi me o. Ne amea metrɔ dzi me o la, woɖea amea le haa me, eye woɖea gbeƒãe na hamea be woɖee le haa me. (1 Kor. 5:11-13) Ne amea trɔ dzi me la, womaɖee le haa me o. Ke hã, hamemetsitsiwo ana wòanya be subɔsubɔmɔnukpɔkpɔ tɔxɛ aɖeke magasu esi le hamea me loo alo wòanɔ agbanɔamedzinɔƒe le hamea me o ƒe geɖe alo le eƒe agbemeŋkekewo katã me. Esi ɖeviwo ƒe nyonyo le vevie na hamemetsitsiwo ta la, woate ŋu axlɔ̃ nu dzila siwo si ɖeviwo le le hamea me la be ehiã be woanɔ ŋku lém ɖe amea ƒe nuwɔwɔ kple wo viwo ŋu. Ne hamemetsitsiwo le afɔ siawo ɖem la, wonɔa ŋudzɔ be yewoagana ame bubuwo nanya ɖevi si ŋu wowɔ nua ɖo la kple edzilawo o.\nALE SI DZILAWO AWƆ AKPƆ WO VIWO TA\n19-22. Aleke dzilawo ate ŋu akpɔ wo viwo tae? (Kpɔ foto si le akpaa dzi.)\n19 Ame kawo ƒe agbae wònye be woakpɔ ɖeviwo ta be woagawɔ nu vevi wo o? Dzilawoe. * Mia viwo nye nunana tɔxɛ, alo “domenyinu tso Yehowa gbɔ.” (Ps. 127:3) Yehowae de dɔ asi na mi be miakpɔ mia viwo ta. Nu kae miate ŋu awɔ be miakpɔ mia viwo ta be woagawɔ gbɔdɔnuwo ɖe wo ŋu o?\n20 Gbã, xlẽ nyati siwo ƒo nu tso gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu la ŋu. Xlẽ nu tso ame siwo ƒomevi tea ŋu wɔa gbɔdɔnuwo ɖe ɖeviwo ŋu kple ayemɔ siwo dzi wotona blea ɖeviwoe la ŋu. Nɔ ŋudzɔ ɖe afɔkua ŋu ɣeawokatãɣi. (Lod. 22:3; 24:3) Nenɔ susu me na wò be, zi geɖe la, ame siwo wɔa gbɔdɔnu ɖe ɖeviwo ŋu la nyea ame aɖe si ɖevia nya xoxo, si dzi wòka ɖo.\n21 Evelia, ɖo dze kple viwòwo edziedzi eye nàna wòanɔ bɔbɔe na wo be woate ŋu agblɔ nya sia nya na wò faa. (5 Mose 6:6, 7) Esia bia be nànye toɖola nyui. (Yak. 1:19) Nenɔ susu me na wò be, zi geɖe la, ne wowɔ gbɔdɔnuwo ɖe ɖeviwo ŋu la, wovɔ̃na be yewoagblɔe. Woate ŋu anɔ vɔvɔ̃m be womaxɔ yewo dzi ase o, alo ɖewohĩ ame si wɔ nua ɖe wo ŋu la do ŋɔdzi na wo be, ne wogblɔe na ame aɖe la, yeawɔ nu vevi wo. Ne èse le ɖokuiwò me be nane mele yiyim nyuie le ɖevia ŋu o, alo nède dzesii be nane anya dzɔ ɖe edzi la, bia nyawoe lɔlɔ̃tɔe eye nàgbɔ dzi ɖi aɖo to eƒe nyawo nyuie.\n22 Etɔ̃lia, fia nu viwòwo. Fia nu wo tso gbɔdɔdɔ ŋu le woƒe ƒexɔxɔ nu. Fia nya si woagblɔ kple nu si woawɔ ne ame aɖe di be yeaka asi wo ŋu le mɔ si mesɔ o nu la wo. Wɔ nyati vovovo siwo Mawu ƒe habɔbɔa ta ku ɖe ale si woate ŋu akpɔ ɖeviwo tae ŋu la ŋu dɔ.—Kpɔ aɖaka si nye “ Wò Ŋutɔ Srɔ̃ Nu Eye Nàfia Nu Viwòwo.”\nWò Ŋutɔ Srɔ̃ Nu Eye Nàfia Nu Viwòwo\nNyati Kple Video Siwo Me Dzilawo Adzro Kple Wo Viwo\n“Viwò Le Afɔku Me!,” “Aleke Míawɔ Akpɔ Mía Viwo Ta?,” kple ‘Mɔxexe Ðe Enu Le Aƒe Me’ November 8, 1993, ƒe Nyɔ!\n“Afɔku Aɖe Si Ŋu Wòle Be Dzila Ðe Sia Ðe Natsi Dzi Ðo,” “Ale Si Nàkpɔ Viwòwo Tae,” kple “Na Wò Ƒomea Nanye Dedienɔƒe” October 2007, ƒe Nyɔ!\n“Aleke Nàwɔ Anye Vifofo Nyui?” October 1, 2008, ƒe Gbetakpɔxɔ\n“Ðo Dze Kple Viwòwo Le Gbɔdɔnyawo Ŋu” November 1, 2010, ƒe Gbetakpɔxɔ\nMíekpɔa Mía Viwo Ta, video sia le JW Nyakakadɔwɔƒea\n“Yehowa Ðasefowo Fiaa Nu Dzilawo Kple Wo Viwo Be Woakpɔ Ðeviawo Ta Tso Ðevigbɔdɔlawo Si Me,” ele jw.org® nyatakakadzraɖoƒea (Àkpɔe le MÍA ŊU NYAWO > MÍAƑE DƆWƆNAWO.)\n“Aleke Dzilawo Ate Ŋu Afia Nu Wo Viwo Tso Gbɔdɔnyawo Ŋu?” ele jw.org nyatakakadzraɖoƒea (Àkpɔe le BIBLIA ƑE NUFIAFIAWO > BIBLIA ME BIABIAWO ƑE ŊUÐOÐOWO.)\nSrɔ̃ Nu tso Nufiala Gã la Gbɔ, ta 10 kple 32\nNye Yehowa Xɔlɔ̃—Kpɔ Viwòwo Ta, video sia le jw.org nyatakakadzraɖoƒea (Àkpɔe le BIBLIA ƑE NUFIAFIAWO > ÐEVIWO.)\nEsiwo Ŋu Wotrɔ Asi Le Na Sɔhɛwo\nNya Siwo Hawòtiwo Gblɔ—Gbɔdɔnuwɔnawo Tsɔtsɔ Ðe Fu Na Ame, video sia le jw.org nyatakakadzraɖoƒea (Àkpɔe le BIBLIA ƑE NUFIAFIAWO > SƆHƐWO.)\n“Aleke Mawɔ Akpɔ Ðokuinye Ta Tso Ame Siwo Wɔa Gbɔdɔnu Ðe Ame Ŋu La Si Me?” Questions Young People Ask—Answers That Work, Volume 1, chapter 32 (Les jeunes s’interrogent. Réponses pratiques, volume 2, chapitre 32)\n“Sɔhɛwo Biana Be—Nu Kae Wòle Be Manya Tso Gbɔdɔnuwɔwɔ Ðe Ame Ŋuti Ŋu?—Akpa 1: Nu Siwo Ŋu Nànɔ Ŋudzɔ Ðo,” ele jw.org nyatakakadzraɖoƒea (Àkpɔe le BIBLIA ƑE NUFIAFIAWO > SƆHƐWO.)\n“Nu Kae Wòle Be Manya Tso Gbɔdɔnuwɔwɔ Ðe Ame Ŋuti Ŋu?” Nya 10 Siwo Sɔhɛwo Biana Ƒe Ŋuɖoɖowo, Nyabiase 8 Lia\nEsiwo Ŋu Wotrɔ Asi Le Be Woafa Akɔ Na Ame Siwo Ŋu Wowɔ Gbɔdɔnu Ðo Le Woƒe Ðevime\n‘Kpekpeɖeŋu Na Ame Siwo Gbɔ Woƒe Ƒometɔ Kplikplikpliwo Dɔ Le Ðevime’ The Watchtower, October 1, 1983 (La Tour de Garde du 1er octobre 1984)\n“Ðevi Maɖifɔ Siwo Ŋu Wowɔ Gbɔdɔnuwo Ðo” kple “Gbɔdɔnuwɔwɔ Ðe Ðeviwo Ŋu Dea Abi Wo Ŋu Yia Ememe Ke” Awake! October 8, 1991 (“Les enfants: victimes innocentes des abus sexuels” et “Les blessures cachées de l’abus sexuel” Réveillez-vous ! du 8 octobre 1991)\n“Sɔhɛwo Biana Be—Nu Kae Wòle Be Manya Tso Gbɔdɔnuwɔwɔ Ðe Ame Ŋuti Ŋu?—Akpa 2: Ale Si Nàwɔ Ahaya,” ele jw.org nyatakakadzraɖoƒea (Àkpɔe le BIBLIA ƑE NUFIAFIAWO > SƆHƐWO.)\n“Akɔfafa Na Ame Siwo Ŋu Wowɔ Gbɔdɔnuwo Ðo Le Ðevime” May 2019 ƒe Gbetakpɔxɔ, Nusɔsrɔ̃nyati 20 Lia\n23. Aleke míebua gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋui, eye biabia kae míakpɔ ŋuɖoɖo na le nyati si kplɔ esia ɖo me?\n23 Mí Yehowa Ðasefowo míebua gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu be enye nu vɔ̃ gã kple nuwɔna vɔ̃ɖi. Esi wònye be Kristo la ƒe se lae fiaa mɔ mí ta la, míaƒe hamewo meɣlaa ame siwo wɔ gbɔdɔnu ɖe ɖeviwo ŋu loo alo kpɔa wo ta tso woƒe nu vɔ̃awo me tsonuwo me o. Ke hã, nu kae míate ŋu awɔ atsɔ akpe ɖe ame siwo ŋu wowɔ gbɔdɔnuwo ɖo le ɖevime la ŋu? Míakpɔ ŋuɖoɖoa le nyati si kplɔ esia ɖo me.\nNu ka tae gbɔdɔnuwɔwɔ ɖe ɖeviwo ŋu nye nu vɔ̃ gã aɖe ŋutɔ?\nNe hamemetsitsiwo le nu gbegblẽ wɔwɔ siwo nye ŋkubiãnya ƒe nyawo gbɔ kpɔm la, nu kawoe nɔa vevie na wo?\nAleke dzilawo ate ŋu akpɔ wo viwo ta be woagawɔ gbɔdɔnuwo ɖe wo ŋu o?\nHADZIDZI 103 Alẽkplɔlawo—Nunana Siwo Nye Amewo\n^ mm. 5 Nyati sia adzro ale si woate ŋu akpɔ ɖeviwo ta be woagawɔ gbɔdɔnuwo ɖe wo ŋu o la me. Azɔ hã, míasrɔ̃ nu tso ale si hamemetsitsiwo kpɔa hamea tae kple ale si dzilawo ate ŋu akpɔ wo viwo tae la ŋu.\n^ mm. 3 NYA AÐEWO ME ÐEÐE: Wogblɔna be wowɔ gbɔdɔnu ɖe ɖevi ŋu ne ame tsitsi aɖe zã ɖevia tsɔ ɖi kɔ na eya ŋutɔ ƒe gbɔdɔdɔ ƒe dzodzrowo. Gbɔdɔnuwɔwɔ ɖe ɖevi ŋu tea ŋu nyea ɖevia gbɔ dɔdɔ ŋutɔŋutɔ; dɔdɔ kplii to nu me alo to meƒi me; alo asilili eƒe vidzinu alo no ŋu, alo eƒe gbi dzi; alo gbɔdɔnu vɔ̃ɖi bubuwo wɔwɔ ɖe ɖevia ŋu. Togbɔ be ɖevi siwo ŋu wowɔa gbɔdɔnuwo ɖo la dometɔ akpa gãtɔ nyea nyɔnuviwo hã la, wowɔa gbɔdɔnuwo ɖe ŋutsuviwo hã ŋu. Eye togbɔ be nu vlo wɔla mawo dometɔ akpa gãtɔ nye ŋutsuwo hã la, nyɔnu aɖewo hã wɔa gbɔdɔnuwo ɖe ɖeviwo ŋu.\n^ mm. 5 NYAMEÐEÐE: Le nyati sia kple esi kplɔe ɖo me la, ŋkɔnya si nye “ɖevia,” fia ɖevi si ŋu wowɔ gbɔdɔnu ɖo alo ame si ŋu wowɔ gbɔdɔnu ɖo le ɖevime. Míegblɔe alea, elabe míedi be eme nakɔ nyuie be, wowɔ nu vevi ɖevia eye wotafae, eye míase egɔme be, ame si ŋu wowɔ nu sia ɖo la meɖi fɔ le mɔ aɖeke nu o.\n^ mm. 11 Ne ame aɖe wɔ nu vɔ̃ si nye ŋkubiãnya le esi ƒomedodo si le woa kple Yehowa dome la me gbɔdzɔ ta la, mate ŋu atsɔ ema ado taflatsɛ o. Nu vɔ̃ wɔlaa ƒe tiatiawo kple eƒe nuwɔnawo ƒe agba le eya ŋutɔ dzi, eye Yehowa abia akɔnta tso esi.—Rom. 14:12.\n^ mm. 16 Ne hamemetsitsiwo le gbe biam nu vlo wɔlaa la, womana ɖevi si ŋu wòwɔ nua ɖo la nanɔ eteƒe gbeɖe o. Ðevia dzila alo ame bubu aɖe si dzi ɖevia ka ɖo la ate ŋu agblɔ nya siwo ɖevia gblɔ la na hamemetsitsiawo. Esia awɔe be womana ɖevia nagakpe fu dzodzro o.\n^ mm. 19 Aɖaŋuɖoɖo siwo le afi sia na dzilawo la yi na ame siwo le ɖevi siwo menye woawo ŋutɔwo ƒe viwo o dzi kpɔm la hã.


filmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â\nfilmparks und -studioskÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ¢Â€Â ÃƒÂ‚Ã¢Â€Â™ÃƒÂƒÃ†Â’ÃƒÂ‚Ã¢Â€Â ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã¢Â‚Â¬ÃƒÂ‚Ã¢Â„Â¢ ÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã¢Â‚Â¬ÃƒÂ‚Ã…Â¡ÃƒÂƒÃ†Â’ÃƒÂ‚Ã¢Â€ÂšÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã‚Â£ÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ¢Â€Â ÃƒÂ‚Ã¢Â€Â™ÃƒÂƒÃ†Â’ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã¢Â€ÂšÃ\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â£ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Âƒ\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¯ÃƒÂ‚Ã‚Â¿ÃƒÂ‚Ã‚Â½ÃƒÂƒÃ‚Â¯ÃƒÂ‚Ã‚Â¿ÃƒÂ‚Ã‚Â½ÃƒÂƒÃ‚Â\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â£ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â™;nh=2;nh=2;nh=2\nfilmparks und -studiosk? Â“Ã‘Â“? Â’Ã‘? ? Â“Ã¢Â€? ? Â²Ã¢Â€? ? Â¬? Â“Ã¢Â€? ? Â²? ? Ã‘? 1? Â“Ã‘?\nfilmparks und -studiosk17ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã\nfilmparks und -studiosk ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¬ÃƒÂƒÃ‚?\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‘ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ ÃƒÂƒÃ‚Â\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â„1ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¤777777777777d=1;nh=9;nh=2;nh=9\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚Â ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂšÃƒÂƒÃ‚Â\nfilmparks und -studioskÃƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚Â¢Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚Â£Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚? 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